Matthew 13:25–28
But while men slept, his enemy came and sowed tares among the wheat, and went his way.
But while men slept, his enemy came & sowed tares among the wheat, and went his way.
But when the blade was sprung up, and brought forth fruit, then appeared the tares also.
But when the blade was sprung vp, and brought forth fruit, then appeared the tares also.
So the servants of the householder came and said unto him, Sir, didst not thou sow good seed in thy field? from whence then hath it tares?
So the seruants of the housholder came, and said vnto him, Sir, didst not thou sow good seede in thy field? from whence then hath it tares?
He said unto them, An enemy hath done this. The servants said unto him, Wilt thou then that we go and gather them up?
He said vnto them, An enemy hath done this. The seruants said vnto him, Wilt thou then that we goe and gather them vp?
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Cross References
16 Essential passages are open for comparison.
From verse 25
- 1 Peter 5:8Rank 1 from verse 25
- 2 Peter 2:1Rank 2 from verse 25
1BUT there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction.
1¶ But there were false prophets also among the people, euen as there shall bee false teachers among you, who priuily shall bring in damnable heresies, euen denying the Lord that bought them, and bring vpon themselues swift destruction.
- Acts 20:30–31Rank 3 from verse 25
30Also of your own selves shall men arise, speaking perverse things, to draw away disciples after them.
31Therefore watch, and remember, that by the space of three years I ceased not to warn every one night and day with tears.
30Also of your owne selues shal men arise, speaking peruerse things, to draw away disciples after them.
31Therefore watch, and remember that by the space of three yeeres, I ceased not to warne euery one night and day with teares.
- Matthew 13:39Rank 4 from verse 25
- Hebrews 12:15Rank 5 from verse 25
- Revelation 12:9Rank 6 from verse 25
9And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him.
9And the great dragon was cast out, that old serpent, called the deuill and Satan, which deceiueth the whole world: hee was cast out into the earth, and his angels were cast out with him.
- Matthew 25:5Rank 7 from verse 25
- 2 Corinthians 11:13–15Rank 8 from verse 25
13For such are false apostles, deceitful workers, transforming themselves into the apostles of Christ.
14And no marvel; for Satan himself is transformed into an angel of light.
15Therefore it is no great thing if his ministers also be transformed as the ministers of righteousness; whose end shall be according to their works.
13For such are false Apostles, deceitfull workers, transforming themselues into the Apostles of Christ.
14And no marueile, for Sathan himselfe is transformed into an Angel of light.
15Therefore it is no great thing if his ministers also bee transformed as the ministers of righteousnesse, whose end shall be according to their workes.
- 2 Timothy 4:3–5Rank 9 from verse 25
3For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears;
4And they shall turn away their ears from the truth, and shall be turned unto fables.
5But watch thou in all things, endure afflictions, do the work of an evangelist, make full proof of thy ministry.
3For the time wil come when they will not endure sound doctrine, but after their owne lusts shall they heape to themselues teachers, hauing itching eares:
4And they shall turne away their eares from the trueth, and shall be turned vnto fables.
5But watch thou in all things, indure afflictions, doe the worke of an Euangelist, ‖make full proofe of thy ministery.
- Isaiah 56:9–10Rank 10 from verse 25
9¶ All ye beasts of the field, come to devour, yea, all ye beasts in the forest.
10His watchmen are blind: they are all ignorant, they are all dumb dogs, they cannot bark; sleeping, lying down, loving to slumber.
9¶ All ye beasts of the field, come to deuoure, yea all ye beasts in the forest.
10‖His watchmen are blinde: they are all ignorant, they are all dumbe dogs, they cannot barke; sleeping, lying downe, louing to slumber.
- Galatians 2:4Rank 11 from verse 25
4And that because of false brethren unawares brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage:
4And that because of false brethren vnawares brought in, who came in priuily to spie out our libertie, which wee haue in Christ Iesus, that they might bring vs into bondage.
- Revelation 2:20Rank 12 from verse 25
20Notwithstanding I have a few things against thee, because thou sufferest that woman Jezebel, which calleth herself a prophetess, to teach and to seduce my servants to commit fornication, and to eat things sacrificed unto idols.
20Notwithstanding, I haue a few things against thee, because thou sufferest that woman *Iezebel, which calleth herselfe a Prophetesse, to teach and to seduce my seruants to commit fornication, and to eat things sacrificed vnto idoles.
- Revelation 13:14Rank 13 from verse 25
14And deceiveth them that dwell on the earth by the means of those miracles which he had power to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast, which had the wound by a sword, and did live.
14And deceiueth them that dwel on the earth, by the meanes of those miracles which he had power to do in the sight of the beast, saying to them that dwell on the earth, that they should make an Image to the beast which had the wound by a sword, and did liue.
From verse 26
- Mark 4:26–29Rank 1 from verse 26
26¶ And he said, So is the kingdom of God, as if a man should cast seed into the ground;
27And should sleep, and rise night and day, and the seed should spring and grow up, he knoweth not how.
28For the earth bringeth forth fruit of herself; first the blade, then the ear, after that the full corn in the ear.
29But when the fruit is brought forth, immediately he putteth in the sickle, because the harvest is come.
26¶ And he said, So is the kingdome of God, as if a man should cast seede into the ground,
27And should sleepe, and rise night and day, and the seed should spring, and grow vp, he knoweth not how.
28For the earth bringeth foorth fruite of herselfe, first the blade, then the eare, after that the full corne in the eare.
29But when the fruite is ‖brought foorth, immediately he putteth in the sickle, because the haruest is come.
From verse 27
- Romans 16:17Rank 1 from verse 27
- 2 Corinthians 6:1Rank 2 from verse 27
- 2 Corinthians 5:18–20Rank 3 from verse 27
18And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation;
19To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.
20Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ’s stead, be ye reconciled to God.
18And all things are of God, who hath reconciled vs to himselfe by Iesus Christ, and hath giuen to vs the ministery of reconciliation,
19To wit, that God was in Christ, reconciling the world vnto himselfe, not imputing their trespasses vnto them, and hath †committed vnto vs the word of reconciliation.
20Now then we are Ambassadors for Christ, as though God did beseech you by vs; we pray you in Christs stead, that be ye reconciled to God.
- 1 Corinthians 12:28–29Rank 4 from verse 27
28And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues.
29Are all apostles? are all prophets? are all teachers? are all workers of miracles?
28And God hath set some in the Church, first Apostles, secondarily Prophets, thirdly Teachers, after that miracles, then gifts of healings, helpes in gouernmēts, ‖diuersities of tongues.
29 Are all Apostles? are all Prophets? are all Teachers? are all ‖workers of miracles?
- 1 Corinthians 16:10Rank 5 from verse 27
- 2 Corinthians 6:4Rank 6 from verse 27
- 1 Corinthians 1:11–13Rank 7 from verse 27
11For it hath been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you.
12Now this I say, that every one of you saith, I am of Paul; and I of Apollos; and I of Cephas; and I of Christ.
13Is Christ divided? was Paul crucified for you? or were ye baptized in the name of Paul?
11For it hath bene declared vnto me of you, my brethren, by them which are of the house of Cloe, that there are contentions among you.
12Now this I say, that euery one of you saith, I am of Paul, and I of *Apollo, and I of Cephas, and I of Christ.
13Is Christ diuided? was Paul crucified for you? or were yee baptized in the name of Paul?
- 1 Corinthians 15:12–34Rank 8 from verse 27
12Now if Christ be preached that he rose from the dead, how say some among you that there is no resurrection of the dead?
13But if there be no resurrection of the dead, then is Christ not risen:
14And if Christ be not risen, then is our preaching vain, and your faith is also vain.
15Yea, and we are found false witnesses of God; because we have testified of God that he raised up Christ: whom he raised not up, if so be that the dead rise not.
16For if the dead rise not, then is not Christ raised:
17And if Christ be not raised, your faith is vain; ye are yet in your sins.
18Then they also which are fallen asleep in Christ are perished.
19If in this life only we have hope in Christ, we are of all men most miserable.
20But now is Christ risen from the dead, and become the firstfruits of them that slept.
21For since by man came death, by man came also the resurrection of the dead.
22For as in Adam all die, even so in Christ shall all be made alive.
23But every man in his own order: Christ the firstfruits; afterward they that are Christ’s at his coming.
24Then cometh the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power.
25For he must reign, till he hath put all enemies under his feet.
26The last enemy that shall be destroyed is death.
27For he hath put all things under his feet. But when he saith, all things are put under him, it is manifest that he is excepted, which did put all things under him.
28And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all.
29Else what shall they do which are baptized for the dead, if the dead rise not at all? why are they then baptized for the dead?
30And why stand we in jeopardy every hour?
31I protest by your rejoicing which I have in Christ Jesus our Lord, I die daily.
32If after the manner of men I have fought with beasts at Ephesus, what advantageth it me, if the dead rise not? let us eat and drink; for to morrow we die.
33Be not deceived: evil communications corrupt good manners.
34Awake to righteousness, and sin not; for some have not the knowledge of God: I speak this to your shame.
12Now if Christ be preached that he rose from the dead, how say some among you, that there is no resurrection of the dead?
13But if there be no resurrection of the dead, then is Christ not risen.
14And if Christ be not risen, then is our preaching vaine, and your faith is also vaine:
15Yea, and we are found false witnesses of God, because we haue testified of God, that he raised vp Christ: whom hee raised not vp, if so bee that the dead rise not.
16For if the dead rise not, then is not Christ raised.
17And if Christ be not raised, your faith is vaine, ye are yet in your sinnes.
18Then they also which are fallen asleepe in Christ, are perished.
19If in this life only we haue hope in Christ, wee are of all men most miserable.
20But now is Christ risen from the dead, and become the first fruits of them that slept.
21For since by man came death, by man came also the resurrection of the dead.
22For as in Adam all die, euen so in Christ shall all be made aliue.
23But euery man in his owne order. Christ the first fruits, afterward they that are Christs, at his comming.
24Then commeth the end, when he shall haue deliuered vp the kingdome to God euen the Father, when he shall haue put downe all rule, and all authority and power.
25For he must reigne, till hee hath put all enemies vnder his feete.
26The last enemie that shall be destroyed, is death.
27For he hath put all things vnder his feete; but when hee saith all things are put vnder him, it is manifest that he is excepted which did put all things vnder him.
28And when all things shall bee subdued vnto him, then shal the Sonne also himselfe bee subiect vnto him that put all things vnder him, that God may be all in all.
29Else what shal they do, which are baptized for the dead, if the dead rise not at all, why are they then baptized for the dead?
30And why stand we in ieopardy euery houre?
31I protest by †your reioycing which I haue in Christ Iesus our Lord, I die dayly.
32If ‖after the maner of men I haue fought with beasts at Ephesus, what aduantageth it me, if the dead rise not? let vs eate and drinke, for to morrowe wee die.
33Bee not deceiued: euill communications corrupt good manners.
34Awake to righteousnesse, and sinne not: for some haue not the knowledge of God, I speake this to your shame.
- Ephesians 4:11–12Rank 9 from verse 27
11And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers;
12For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ:
11*And he gaue some, Apostles: and some, Prophets: and some, Euangelists: and some, Pastors, and teachers:
12For the perfecting of the Saints, for the worke of the ministerie, for the edifying of the body of Christ:
- Galatians 3:1–3Rank 10 from verse 27
1O FOOLISH Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you?
2This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith?
3Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh?
1¶ O foolish Galatians, who hath bewitched you, that you should not obey the trueth, before whose eyes Iesus Christ hath been euidently set forth, crucified among you?
2This onely would I learne of you, receiued ye the spirit, by the works of the Law, or by the hearing of faith?
3Are ye so foolish? hauing begun in the Spirit, are ye now made perfect by the flesh?
- James 3:15–16Rank 11 from verse 27
15This wisdom descendeth not from above, but is earthly, sensual, devilish.
16For where envying and strife is, there is confusion and every evil work.
15This wisedome descendeth not from aboue, but is earthly, ‖sensuall, deuilish.
16For where enuying and strife is, there is †confusion, and euery euill worke.
4Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God.
4Ye adulterers, and adulteresses, know yee not that the friendship of the world is enmity with God? whosoeuer therefore will be a friend of the world, is the enemy of God.
- 1 Corinthians 3:5–9Rank 13 from verse 27
5Who then is Paul, and who is Apollos, but ministers by whom ye believed, even as the Lord gave to every man?
6I have planted, Apollos watered; but God gave the increase.
7So then neither is he that planteth any thing, neither he that watereth; but God that giveth the increase.
8Now he that planteth and he that watereth are one: and every man shall receive his own reward according to his own labour.
9For we are labourers together with God: ye are God’s husbandry, ye are God’s building.
5Who then is Paul? and who is Apollo? but ministers by whom ye beleeued, euen as the Lord gaue to euery man.
6I haue planted, Apollo watered: but God gaue the encrease.
7So then, neither is he that planteth any thing, neither hee that watereth: but God that giueth the increase.
8Now hee that planteth, and hee that watereth, are one: *and euery man shal receiue his own reward according to his owne labour.
9For wee are labourers together with God, ye are Gods ‖husbandry, yee are Gods building.
From verse 28
- 1 Corinthians 5:3–7Rank 1 from verse 28
3For I verily, as absent in body, but present in spirit, have judged already, as though I were present, concerning him that hath so done this deed,
4In the name of our Lord Jesus Christ, when ye are gathered together, and my spirit, with the power of our Lord Jesus Christ,
5To deliver such an one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.
6Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump?
7Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us:
3*For I verily as absent in body, but present in spirit, haue ‖iudged alreadie, as though I were present, concerning him that hath so done this deed,
4In the Name of our Lord Iesus Christ, when yee are gathered together, and my spirit, with the power of our Lord Iesus Christ,
5*To deliuer such a one vnto Satan for the destruction of the flesh, that the spirit may be saued in the day of the Lord Iesus.
6Your glorying is not good: *know ye not that a little leauen leaueneth the whole lumpe?
7Purge out therefore the olde leauen, that ye may be a new lumpe, as ye are vnleauened. For euen Christ our Passeouer ‖is sacrificed for vs.
- 1 Thessalonians 5:14Rank 2 from verse 28
- Luke 9:49–54Rank 3 from verse 28
49¶ And John answered and said, Master, we saw one casting out devils in thy name; and we forbad him, because he followeth not with us.
50And Jesus said unto him, Forbid him not: for he that is not against us is for us.
51¶ And it came to pass, when the time was come that he should be received up, he stedfastly set his face to go to Jerusalem,
52And sent messengers before his face: and they went, and entered into a village of the Samaritans, to make ready for him.
53And they did not receive him, because his face was as though he would go to Jerusalem.
54And when his disciples James and John saw this, they said, Lord, wilt thou that we command fire to come down from heaven, and consume them, even as Elias did?
49¶ *And Iohn answered, and said, Master, we saw one casting out deuils in thy Name, and we forbade him, because he followeth not with vs.
50And Iesus said vnto him, Forbid him not: for he that is not against vs, is for vs.
51¶ And it came to passe, when the time was come that he should bee receiued vp, he stedfastly set his face to goe to Hierusalem,
52And sent messengers before his face, and they went and entred into a village of the Samaritanes to make ready for him.
53And they did not receiue him, because his face was as though he would goe to Hierusalem.
54And when his disciples, Iames and Iohn sawe this, they said, Lord, wilt thou that wee command fire to come downe from heauen, and consume them, euen as *Elias did?
- 2 Corinthians 2:6–11Rank 4 from verse 28
6Sufficient to such a man is this punishment, which was inflicted of many.
7So that contrariwise ye ought rather to forgive him, and comfort him, lest perhaps such a one should be swallowed up with overmuch sorrow.
8Wherefore I beseech you that ye would confirm your love toward him.
9For to this end also did I write, that I might know the proof of you, whether ye be obedient in all things.
10To whom ye forgive any thing, I forgive also: for if I forgave any thing, to whom I forgave it, for your sakes forgave I it in the person of Christ;
11Lest Satan should get an advantage of us: for we are not ignorant of his devices.
6Sufficient to such a man is this ‖punishment, which was inflicted of many.
7So that contrarywise, yee ought rather to forgiue him, and comfort him, lest perhaps, such a one should be swallowed vp with ouermuch sorrow.
8Wherefore I beseech you, that you would confirme your loue towards him.
9For to this end also did I write, that I might know the proofe of you, whether ye be obedient in all things.
10To whom yee forgiue any thing, I forgiue also: for if I forgaue any thing, to whom I forgaue it, for yo forgaue I itgaue I it, in the ‖person of Christ,
11Lest Satan should get an aduantage of vs: for wee are not ignorant of his deuices.
- Jude 1:22–23Rank 5 from verse 28
22And of some have compassion, making a difference:
23And others save with fear, pulling them out of the fire; hating even the garment spotted by the flesh.
22And of some haue compassion, making a difference:
23And others saue with feare, pulling them out of the fire: hating euen the garment spotted by the flesh.
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Matthew 13:25
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Past-tense or past-participial form of sleep. Sense 1: Rested in natural sleep. Sense 2: By figure, lay in death.
Meaning drawn from: KJV context and cross-references
Sense 1: Past-tense, participial, or adjectival form of sow, meaning to scatter or plant seed. Sense 2: Figuratively, to spread what will produce a result.
Meaning drawn from: KJV context and cross-references
Weeds resembling grain in early growth.
Meaning drawn from: KJV context and cross-references
A grain-bearing plant and its seed, commonly ground into flour for bread.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Matthew 13:26
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Sense 1: The cutting part of a tool or weapon. Sense 2: The leaf or stalk of a plant.
Meaning drawn from: KJV context and cross-references
Arose, grew, issued, or leaped forth.
Meaning drawn from: KJV context and cross-references
1. Outward, away, or forward from a place, person, possession, or former position. 2. In constructions of bearing or producing, into birth, growth, fruit, or another stated result. 3. With verbs such as put, stretch, spread, or reach, outward by extension or exertion. 4. In constructions of showing, speaking, issuing, or displaying, into view, expression, publication, or effect. 5. Onward from a stated time or point, as in from that time forth.
Meaning drawn from: KJV context and cross-references
Sense 1: The produce borne by plants or the land. Sense 2: Offspring or increase. Sense 3: A result, product, consequence, character, or work proceeding from something.
Meaning drawn from: KJV context and cross-references
1. Came into sight or presence; became visible or manifest. 2. Seemed or had an outward appearance.
Meaning drawn from: KJV context and cross-references
Weeds resembling grain in early growth.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Matthew 13:27
Persons who serve, labour for, obey, or attend another.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
householder
The owner, master, or responsible head of a house or household.
Meaning drawn from: KJV context and cross-references · Webster 1828
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
A respectful form of address to a man or male superior, similar to lord or master in polite address.
Meaning drawn from: KJV context and cross-references · Webster 1828
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To scatter or plant seed. Sense 2: Figuratively, to spread what will produce a result. Sense 3: An adult female swine.
Meaning drawn from: KJV context and cross-references
Sense 1: Right, morally upright, beneficial, pleasing, useful, suitable, sound, favourable, or excellent. Sense 2: A good thing, benefit, welfare, possession, or goods. Sense 3: In ‘make good,’ to repair, repay, fulfil, establish, or prove.
Meaning drawn from: KJV context and cross-references
Sense 1: The reproductive substance of a plant or creature, especially what is sown to produce after its kind. Sense 2: Offspring, descendants, or lineage. Sense 3: A beginning, source, or thing sown that produces a result.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
From what or which place, person, source, origin, cause, or condition.
Meaning drawn from: KJV context and cross-references
Weeds resembling grain in early growth.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Matthew 13:28
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
Persons who serve, labour for, obey, or attend another.
Meaning drawn from: KJV context and cross-references
Sense 1: Second-person singular present form of will: choosest, intendest, or art disposed to. Sense 2: As an auxiliary, marks future action.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
To collect, bring together, or assemble.
Meaning drawn from: KJV context and cross-references
READ THE PASSAGE
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Suggested context · Matthew 13:24–30
The selected passage is highlighted. Context is a study aid.
13:24¶ Another parable put he forth unto them, saying, The kingdom of heaven is likened unto a man which sowed good seed in his field:
13:24¶ Another parable put he forth vnto them, saying; The kingdome of heauen is likened vnto a man which sowed good seed in his field:
13:25But while men slept, his enemy came and sowed tares among the wheat, and went his way.
13:25But while men slept, his enemy came & sowed tares among the wheat, and went his way.
Selected passage13:26But when the blade was sprung up, and brought forth fruit, then appeared the tares also.
13:26But when the blade was sprung vp, and brought forth fruit, then appeared the tares also.
Selected passage13:27So the servants of the householder came and said unto him, Sir, didst not thou sow good seed in thy field? from whence then hath it tares?
13:27So the seruants of the housholder came, and said vnto him, Sir, didst not thou sow good seede in thy field? from whence then hath it tares?
Selected passage13:28He said unto them, An enemy hath done this. The servants said unto him, Wilt thou then that we go and gather them up?
13:28He said vnto them, An enemy hath done this. The seruants said vnto him, Wilt thou then that we goe and gather them vp?
Selected passage13:29But he said, Nay; lest while ye gather up the tares, ye root up also the wheat with them.
13:29But he said, Nay: lest while yee gather vp the tares, ye root vp also the wheat with them.
13:30Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn.
13:30Let both grow together vntil the haruest: and in the time of haruest, I will say to the reapers, Gather ye together first the tares, and binde them in bundels to burne them: but gather the wheat into my barne.