Matthew 13:48–52

³⁰Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn.

³⁰Let both grow together vntil the haruest: and in the time of haruest, I will say to the reapers, Gather ye together first the tares, and binde them in bundels to burne them: but gather the wheat into my barne.

¹²Whose fan is in his hand, and he will throughly purge his floor, and gather his wheat into the garner; but he will burn up the chaff with unquenchable fire.

¹²Whose fanne is in his hand, and he will throughly purge his floore, and gather his wheat into the garner: but wil burne vp the chaffe with vnquenchable fire.

⁴⁰As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world.

⁴¹The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity;

⁴²And shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth.

⁴³Then shall the righteous shine forth as the sun in the kingdom of their Father. Who hath ears to hear, let him hear.

⁴⁰As therefore the tares are gathered and burnt in the fire: so shall it be in the end of this world.

⁴¹The Sonne of man shall send forth his Angels, and they shall gather out of his kingdome all ^‖things that offend, and them which doe iniquitie:

⁴²And shall cast them into a furnace of fire: there shall be wayling and gnashing of teeth.

^43*Then shall the righteous shine foorth as the Sunne, in the kingdome of their father. Who hath eares to heare, let him heare.

¹²And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works.

¹³And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works.

¹⁴And death and hell were cast into the lake of fire. This is the second death.

¹⁵And whosoever was not found written in the book of life was cast into the lake of fire.

¹²And I sawe the dead, small and great, stand before God: and the books were opened: & another ^*booke was opened, which is the booke of life: and the dead were iudged out of those things which were written in the books, according to their works.

¹³And the sea gaue vp the dead which were in it: and death and ^‖hell deliuered vp the dead which were in them: and they were iudged euery man according to their works.

¹⁴And death and hell were cast into the lake of fire: this is the second death.

¹⁵And whosoeuer was not found written in the booke of life, was cast into the lake of fire.

³⁹The enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels.

³⁹The enemie that sowed them, is the deuill. ^*The haruest, is the ende of the world. And the reapers are the Angels.

³¹And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other.

^31*And hee shall send his Angels with ^‖a great sound of a trumpet, and they shall gather together his Elect from the foure windes, from one end of heauen to the other.

⁷And to you who are troubled rest with us, when the Lord Jesus shall be revealed from heaven with his mighty angels,

⁸In flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ:

⁹Who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power;

¹⁰When he shall come to be glorified in his saints, and to be admired in all them that believe (because our testimony among you was believed) in that day.

⁷And to you who are troubled, rest with vs, when the Lord Iesus shalbe reuealed from heauen, ^†with his mightie Angels,

⁸In flaming fire, ^‖taking vengeance on them that know not God, and that obey not the Gospel of our Lorde Iesus Christ,

⁹Who shalbe punished with euerlasting destruction from the presence of the Lord, and from the glory of his power:

¹⁰When hee shall come to bee glorified in his Saints, and to bee admired in all them that beleeue (because our testimony among you was beleeued) in that day.

¹²And he saith unto him, Friend, how camest thou in hither not having a wedding garment? And he was speechless.

¹³Then said the king to the servants, Bind him hand and foot, and take him away, and cast him into outer darkness; there shall be weeping and gnashing of teeth.

¹⁴For many are called, but few are chosen.

¹²And hee sayth vnto him, Friend, how camest thou in hither, not hauing a wedding garment? And hee was speechlesse.

¹³Then said the king to the seruants, Binde him hand and foot, and take him away, and cast him into outer darkenesse, there shall be weeping and gnashing of teeth.

^14*For many are called, but few are chosen.

¹⁹After a long time the lord of those servants cometh, and reckoneth with them.

²⁰And so he that had received five talents came and brought other five talents, saying, Lord, thou deliveredst unto me five talents: behold, I have gained beside them five talents more.

²¹His lord said unto him, Well done, thou good and faithful servant: thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.

²²He also that had received two talents came and said, Lord, thou deliveredst unto me two talents: behold, I have gained two other talents beside them.

²³His lord said unto him, Well done, good and faithful servant; thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.

²⁴Then he which had received the one talent came and said, Lord, I knew thee that thou art an hard man, reaping where thou hast not sown, and gathering where thou hast not strawed:

²⁵And I was afraid, and went and hid thy talent in the earth: lo, there thou hast that is thine.

²⁶His lord answered and said unto him, Thou wicked and slothful servant, thou knewest that I reap where I sowed not, and gather where I have not strawed:

²⁷Thou oughtest therefore to have put my money to the exchangers, and then at my coming I should have received mine own with usury.

²⁸Take therefore the talent from him, and give it unto him which hath ten talents.

²⁹For unto every one that hath shall be given, and he shall have abundance: but from him that hath not shall be taken away even that which he hath.

³⁰And cast ye the unprofitable servant into outer darkness: there shall be weeping and gnashing of teeth.

³¹¶ When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory:

³²And before him shall be gathered all nations: and he shall separate them one from another, as a shepherd divideth his sheep from the goats:

³³And he shall set the sheep on his right hand, but the goats on the left.

¹⁹After a long time, the lord of those seruants commeth, and reckoneth with them.

²⁰And so hee that had receiued fiue talents, came and brought other fiue talents, saying, Lord, thou deliueredst vnto me fiue talents, behold, I haue gained besides them, fiue talents moe.

²¹His lord said vnto him, Well done, thou good and faithfull seruant, thou hast been faithfull ouer a few things, I wil make thee ruler ouer many things: enter thou into the ioy of thy lord.

²²He also that had receiued two talents, came and said, Lord, thou deliueredst vnto me two talents: behold, I haue gained two other talents besides them.

²³His lord said vnto him, Well done, good and faithfull seruant, thou hast beene faithfull ouer a few things, I wil make thee ruler ouer many things: enter thou into the ioy of thy lord.

²⁴Then he which had receiued the one talent, came & said, Lord, I knew thee that thou art an hard man, reaping where thou hast not sowen, & gathering where thou hast not strawed:

²⁵And I was afraid, and went and hidde thy talent in the earth: loe, there thou hast that is thine.

²⁶His lord answered, and said vnto him, Thou wicked and slouthfull seruant, thou knewest that I reape where I sowed not, and gather where I haue not strawed:

²⁷Thou oughtest therefore to haue put my money to the exchangers, and then at my comming I should haue receiued mine owne with vsurie.

²⁸Take therefore the talent from him, and giue it vnto him which hath ten talents.

^29*For vnto euery one that hath shall be giuen, and he shall haue abundance: but from him that hath not, shal be taken away, euen that which he hath.

³⁰And cast yee the vnprofitable seruant into outer darkenesse, there shall be weeping and gnashing of teeth.

³¹¶ When the Sonne of man shall come in his glory, and all the holy Angels with him, then shall hee sit vpon the throne of his glory:

³²And before him shall be gathered all nations, and he shall separate them one from another, as a shepheard diuideth his sheepe from the goats.

³³And he shall set the sheepe on his right hand, but the goats on the left.

⁵While the bridegroom tarried, they all slumbered and slept.

⁶And at midnight there was a cry made, Behold, the bridegroom cometh; go ye out to meet him.

⁷Then all those virgins arose, and trimmed their lamps.

⁸And the foolish said unto the wise, Give us of your oil; for our lamps are gone out.

⁹But the wise answered, saying, Not so; lest there be not enough for us and you: but go ye rather to them that sell, and buy for yourselves.

¹⁰And while they went to buy, the bridegroom came; and they that were ready went in with him to the marriage: and the door was shut.

¹¹Afterward came also the other virgins, saying, Lord, Lord, open to us.

¹²But he answered and said, Verily I say unto you, I know you not.

⁵While the bridegrome taried, they all slumbred and slept.

⁶And at midnight there was a cry made, Behold, the bridegrome commeth, goe ye out to meet him.

⁷Then all those virgins arose, and trimmed their lampes.

⁸And the foolish said vnto the wise, Giue vs of your oyle, for our lampes are ^‖gone out.

⁹But the wise answered, saying, Not so, lest there be not ynough for vs and you, but goe ye rather to them that sell, and buy for your selues.

¹⁰And while they went to buy, the bridegrome came, and they that were ready, went in with him to the marriage, and the doore was shut.

¹¹Afterward came also the other virgines, saying, Lord, Lord, open to vs.

¹²But he answered, and said, Uerely I say vnto you, I know you not.

²⁷But he shall say, I tell you, I know you not whence ye are; depart from me, all ye workers of iniquity.

²⁸There shall be weeping and gnashing of teeth, when ye shall see Abraham, and Isaac, and Jacob, and all the prophets, in the kingdom of God, and you yourselves thrust out.

^27*But he shall say, I tell you, I know you not whence you are; depart from me all ye workers of iniquitie.

²⁸There shall be weeping and gnashing of teeth, when yee shall see Abraham, and Isaac, and Iacob, and all the Prophets in the kingdome of God, and you your selues thrust out.

⁴²And shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth.

⁴²And shall cast them into a furnace of fire: there shall be wayling and gnashing of teeth.

¹²But the children of the kingdom shall be cast out into outer darkness: there shall be weeping and gnashing of teeth.

¹²But the children of the kingdome shall be cast out into outer darkenesse: there shalbe weeping and gnashing of teeth.

¹⁰The same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb:

¹¹And the smoke of their torment ascendeth up for ever and ever: and they have no rest day nor night, who worship the beast and his image, and whosoever receiveth the mark of his name.

¹⁰The same shall drinke of the wine of the wrath of God, which is powred out without mixture into the cup of his indignation, and hee shall be tormented with fire and brimstone, in the presence of the holy Angels, and in the presence of the Lambe:

¹¹And the smoke of their torment ascendeth vp for euer and euer. And they haue no rest day nor night, who worship the beast and his image, and whosoeuer receyueth the marke of his name.

⁵⁰The lord of that servant shall come in a day when he looketh not for him, and in an hour that he is not aware of,

⁵¹And shall cut him asunder, and appoint him his portion with the hypocrites: there shall be weeping and gnashing of teeth.

⁵⁰The Lord of that seruant shall come in a day when hee looketh not for him, and in an houre that hee is not ware of:

⁵¹And shall cut him ^‖asunder, and appoint him his portion with the hypocrites: there shall be weeping and gnashing of teeth.

¹⁰And the fifth angel poured out his vial upon the seat of the beast; and his kingdom was full of darkness; and they gnawed their tongues for pain,

¹¹And blasphemed the God of heaven because of their pains and their sores, and repented not of their deeds.

¹⁰And the fift Angel powred out his viall vpon the seat of the beast, and his kingdome was full of darkenesse, and they gnawed their tongues for paine,

¹¹And blasphemed the God of heauen, because of their paines, and their sores, and repented not of their deeds.

³⁴But without a parable spake he not unto them: and when they were alone, he expounded all things to his disciples.

³⁴But without a parable spake he not vnto them, and when they were alone, hee expounded all things to his disciples.

¹¹He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given.

¹¹He answered, and said vnto them, Because it is giuen vnto you to know the mysteries of the kingdome of heauen, but to them it is not giuen.

¹⁹When any one heareth the word of the kingdom, and understandeth it not, then cometh the wicked one, and catcheth away that which was sown in his heart. This is he which received seed by the way side.

¹⁹When any one heareth the word of the kingdome, and vnderstandeth it not, then commeth the wicked one, and catcheth away that which was sowen in his heart: this is hee which receiued seede by the way side.

²⁰And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life.

²⁰And we know that the Sonne of God is come, and hath giuen vs an vnderstanding that wee may know him that is true: and wee are in him that is true, euen in his Sonne Iesus Christ. This is the true God, and eternall life.

³⁰And Philip ran thither to him, and heard him read the prophet Esaias, and said, Understandest thou what thou readest?

³¹And he said, How can I, except some man should guide me? And he desired Philip that he would come up and sit with him.

³⁰And Philip ran thither to him, and heard him reade the Prophet Esaias, and said, Understandest thou what thou readest?

³¹And hee said, How can I, except some man should guide me? And he desired Philip, that hee would come vp, and sit with him.

⁴⁴Let these sayings sink down into your ears: for the Son of man shall be delivered into the hands of men.

⁴⁵But they understood not this saying, and it was hid from them, that they perceived it not: and they feared to ask him of that saying.

^44*Let these sayings sinke downe into your eares: for the Sonne of man shall bee deliuered into the handes of men.

⁴⁵But they vnderstood not this saying, and it was hid from them, that they perceiued it not: and they feared to aske him of that saying.

¹⁸And he saith unto them, Are ye so without understanding also? Do ye not perceive, that whatsoever thing from without entereth into the man, it cannot defile him;

¹⁸And he saith vnto them, Are ye so without vnderstanding also? Doe yee not perceiue that whatsoeuer thing from without entreth into the man, it cannot defile him,

¹⁷And when Jesus knew it, he saith unto them, Why reason ye, because ye have no bread? perceive ye not yet, neither understand? have ye your heart yet hardened?

¹⁸Having eyes, see ye not? and having ears, hear ye not? and do ye not remember?

¹⁷And when Iesus knew it, he saith vnto them, Why reason ye, because yee haue no bread? Perceiue ye not yet, neither vnderstand? Haue yee your heart yet hardened?

¹⁸Hauing eyes, see ye not? and hauing eares heare ye not? And doe ye not remember?

¹⁷Do not ye yet understand, that whatsoever entereth in at the mouth goeth into the belly, and is cast out into the draught?

¹⁷Doe not yee yet vnderstand, that whatsoeuer entreth in at the mouth, goeth into the belly, and is cast out into the draught?

¹¹How is it that ye do not understand that I spake it not to you concerning bread, that ye should beware of the leaven of the Pharisees and of the Sadducees?

¹¹How is it that ye doe not vnderstand, that I spake it not to you concerning bread, that ye should beware of the leauen of the Pharises, and of the Sadduces?

¹⁵When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoso readeth, let him understand:)

^15*When yee therefore shall see the abomination of desolation, spoken of by ^*Daniel the Prophet, stand in the holy place, (who so readeth, let him vnderstand.)

⁷Brethren, I write no new commandment unto you, but an old commandment which ye had from the beginning. The old commandment is the word which ye have heard from the beginning.

⁸Again, a new commandment I write unto you, which thing is true in him and in you: because the darkness is past, and the true light now shineth.

⁷Brethren, I write no new commandement vnto you, but an olde commandement which ye had from the beginning: the old commandement is the word which ye haue heard from the beginning.

⁸Againe, a new commandement I write vnto you, which thing is true in him and in you: because the darkenesse is past, and the true light now shineth.

⁹Holding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayers.

⁹Holding fast the faithfull word, ^‖as hee hath beene taught, that he may bee able by sound doctrine, both to exhort and to conuince the gainsayers.

¹⁶All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:

¹⁷That the man of God may be perfect, throughly furnished unto all good works.

¹⁶All Scripture is giuen by inspiration of God, & is profitable for doctrine, for reproofe, for correction, for instrution in righteousnesse,

¹⁷That the man of God may be perfect, ^‖throughly furnished vnto all good workes.

⁴And such trust have we through Christ to God-ward:

⁵Not that we are sufficient of ourselves to think any thing as of ourselves; but our sufficiency is of God;

⁶Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life.

⁴And such trust haue wee through Christ to Godward:

⁵Not that wee are sufficient of our selues to thinke any thing as of our selues: but our sufficiencie is of God:

⁶Who also hath made vs able ministers of the New Testament, not of the letter, but of the spirit: for the letter killeth, but the spirit ^‖giueth life.

³⁵A good man out of the good treasure of the heart bringeth forth good things: and an evil man out of the evil treasure bringeth forth evil things.

³⁵A good man out of the good treasure of the heart, bringeth foorth good things: and an euill man out of the euill treasure, bringeth foorth euill things.

⁶Young men likewise exhort to be sober minded.

⁷In all things shewing thyself a pattern of good works: in doctrine shewing uncorruptness, gravity, sincerity,

⁶Yong men likewise exhort, to bee ^‖sober minded.

⁷In all things shewing thy selfe a patterne of good workes: in doctrine shewing vncorruptnesse, grauity, sinceritie,

¹⁵But if I tarry long, that thou mayest know how thou oughtest to behave thyself in the house of God, which is the church of the living God, the pillar and ground of the truth.

¹⁶And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.

¹⁵But if I tary long, that thou mayest know how thou oughtest to behaue thy selfe in the House of God, which is the Church of the liuing God, the pillar and ^‖ground of the trueth.

¹⁶And without controuersie, great is the mysterie of godlinesse: God was manifest in the flesh, iustified in the Spirit, seene of Angels, preached vnto the Gentiles, beleeued on in the world, receiued vp into glory.

¹⁰For Ezra had prepared his heart to seek the law of the Lord, and to do it, and to teach in Israel statutes and judgments.

¹⁰For Ezra had prepared his heart to seeke the Law of the LORD, and to doe it, and to teach in Israel, Statutes and Iudgements.

²⁰He that handleth a matter wisely shall find good: and whoso trusteth in the Lord, happy is he.

²¹The wise in heart shall be called prudent: and the sweetness of the lips increaseth learning.

²²Understanding is a wellspring of life unto him that hath it: but the instruction of fools is folly.

²³The heart of the wise teacheth his mouth, and addeth learning to his lips.

²⁴Pleasant words are as an honeycomb, sweet to the soul, and health to the bones.

^20‖*He that handleth a matter wisely, shall finde good: and who so trusteth in the LORD, happy is hee.

²¹The wise in heart shall be called prudent; and the sweetnesse of the lips increaseth learning.

^22*Understanding is a well-spring of life vnto him that hath it: but the instruction of fooles is folly.

^23†The heart of the wise teacheth his mouth, and addeth learning to his lippes.

²⁴Pleasant words are as an honycombe, sweete to the soule, and health to the bones.

²¹And I, even I Artaxerxes the king, do make a decree to all the treasurers which are beyond the river, that whatsoever Ezra the priest, the scribe of the law of the God of heaven, shall require of you, it be done speedily,

²¹And I, euen I Artaxerxes the king, doe make a decree to all the treasurers which are beyond the riuer, that whatsoeuer Ezra the priest, the scribe of the law of the God of heauen, shall require of you, it be done speedily,

⁷The lips of the wise disperse knowledge: but the heart of the foolish doeth not so.

⁷The lippes of the wise disperse knowledge: but the heart of the foolish, doeth not so.

⁴⁹Therefore also said the wisdom of God, I will send them prophets and apostles, and some of them they shall slay and persecute:

⁴⁹Therefore also said the wisedome of God, I wil send them Prophets and Apostles, and some of them they shal slay and persecute:

³⁴¶ Wherefore, behold, I send unto you prophets, and wise men, and scribes: and some of them ye shall kill and crucify; and some of them shall ye scourge in your synagogues, and persecute them from city to city:

³⁴¶ Wherefore behold, I send vnto you Prophets, and wisemen, and Scribes, and some of them yee shall kill and crucifie, and some of them shall yee scourge in your synagogues, and persecute them from citie to citie:

⁴The words of a man’s mouth are as deep waters, and the wellspring of wisdom as a flowing brook.

^4*The words of a mans mouth, are as deepe waters, and the well-spring of wisedome as a flowing brooke.

⁷As ye also learned of Epaphras our dear fellowservant, who is for you a faithful minister of Christ;

⁷As yee also learned of Epaphras our deare felow seruant, who is for you a faithfull Minister of Christ:

¹⁶Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord.

¹⁶Let the word of Christ dwell in you richly in all wisdome, teaching and admonishing one another in Psalmes, and Hymnes, and Spirituall songs, singing with grace in your hearts to the Lord.

⁹And moreover, because the preacher was wise, he still taught the people knowledge; yea, he gave good heed, and sought out, and set in order many proverbs.

¹⁰The preacher sought to find out acceptable words: and that which was written was upright, even words of truth.

¹¹The words of the wise are as goads, and as nails fastened by the masters of assemblies, which are given from one shepherd.

^9‖*And moreouer because the preacher was wise, he still taught the people knowledge, yea he gaue good heed, and sought out, and set in order many prouerbes.

^10†The preacher sought to finde out acceptable words, and that which was written was vpright, euen wordes of trueth.

¹¹The wordes of the wise are as goads, and as nailes fastened by the masters of assemblies, which are giuen from one shepheard.

⁸Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ;

⁸Unto mee, who am lesse then the least of all Saints, is this grace giuen, that I should preach among the Gentiles the vnsearchable riches of Christ,

⁶This Ezra went up from Babylon; and he was a ready scribe in the law of Moses, which the Lord God of Israel had given: and the king granted him all his request, according to the hand of the Lord his God upon him.

⁶This Ezra went vp from Babylon, and hee was a ready Scribe in the law of Moses, which the LORD God of Israel had giuen: and the king granted him all his request, according to the hand of the LORD his God vpon him.

³⁴A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another.

^34*A new commandement I giue vnto you, That yee loue one another, as I haue loued you, that yee also loue one another.

²⁰The tongue of the just is as choice silver: the heart of the wicked is little worth.

²¹The lips of the righteous feed many: but fools die for want of wisdom.

²⁰The tongue of the iust is as choise siluer: the heart of the wicked is little worth.

^21†The lippes of the righteous feed many: but fooles die for want of wisedome.

³⁰The fruit of the righteous is a tree of life; and he that winneth souls is wise.

^30†The fruit of the righteous is a tree of life: and hee that winneth soules, is wise.

¹⁷Bow down thine ear, and hear the words of the wise, and apply thine heart unto my knowledge.

¹⁸For it is a pleasant thing if thou keep them within thee; they shall withal be fitted in thy lips.

¹⁷Bow downe thine eare, and heare the words of the wise, and apply thine heart vnto my knowledge.

^18†For it is a pleasant thing, if thou keepe them within thee; they shall withall be fitted in thy lippes.

¹³The mandrakes give a smell, and at our gates are all manner of pleasant fruits, new and old, which I have laid up for thee, O my beloved.

^13*The mandrakes giue a smell, and at our gates are all maner of pleasant fruits, new and olde, which I haue laid vp for thee, O my beloued.

⁶Not a novice, lest being lifted up with pride he fall into the condemnation of the devil.

⁶Not a ^‖nouice, lest being lifted vp with pride, hee fall into the condemnation of the deuill.

¹⁰As sorrowful, yet alway rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things.

¹⁰As sorrowfull, yet alway reioycing: as poore, yet making many rich: as hauing nothing, and yet possessing all things.

⁴Whereby, when ye read, ye may understand my knowledge in the mystery of Christ)

⁴Whereby when ye reade, ye may vnderstand my knowledge in the mysterie of Christ.)

⁵For we preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus’ sake.

⁶For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.

⁷But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.

⁵For we preach not our selues, but Christ Iesus the Lord, and our selues your seruants for Iesus sake.

⁶For God who commaunded the light to shine out of darkenes, hath shined in our hearts, to giue the light of the knowledge of the glory of God, in the face of Iesus Christ.

⁷But we haue this treasure in earthen vessels, that the excellencie of the power may be of God, and not of vs.