KING JAMES BIBLE · PCE
Matthew 15:11–16
A connected passage, with study helps kept beside the verses they explain.
Matthew 15:11
11Not that which goeth into the mouth defileth a man; but that which cometh out of the mouth, this defileth a man.
11Not that which goeth into the mouth defileth a man: but that which commeth out of the mouth, this defileth a man.
Matthew 15:12
12Then came his disciples, and said unto him, Knowest thou that the Pharisees were offended, after they heard this saying?
12Then came his disciples, and said vnto him, Knowest thou that the Pharisees were offended after they heard this saying?
Matthew 15:13
13But he answered and said, Every plant, which my heavenly Father hath not planted, shall be rooted up.
13But he answered and said, *Euery plant which my heauenly father hath not planted, shalbe rooted vp.
- Ioh. 15.2.
Matthew 15:14
14Let them alone: they be blind leaders of the blind. And if the blind lead the blind, both shall fall into the ditch.
14Let them alone: *they be blinde leaders of the blinde. And if the blinde lead the blinde, both shall fall into the ditch.
- Luke 6.39.
Matthew 15:15
15Then answered Peter and said unto him, Declare unto us this parable.
15*Then answered Peter, and said vnto him, Declare vnto vs this parable.
- Mar. 7.17.
Matthew 15:16
16And Jesus said, Are ye also yet without understanding?
16And Iesus said, Are yee also yet without vnderstanding?
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DEFINED WORDS
Matthew 15:11
The opening used for eating and speaking; also an opening, edge, command, or testimony by extension.
Meaning drawn from: KJV usage (PCE + 1611)
A human being; an adult male; a person, husband, servant, or representative, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
But; marking a contrast or qualification in the sentence.
Meaning drawn from: Skeat 1893 · KJV usage (PCE + 1611)
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
DEFINED WORDS
Matthew 15:12
Learners or followers who receive instruction.
Meaning drawn from: Bullokar 1616 · KJV usage (PCE + 1611)
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Members of a Jewish sect known for strict observance of its religious traditions.
Meaning drawn from: Bullokar 1616 · KJV usage (PCE + 1611)
Displeased, wronged, caused to stumble, or drawn into sin or error, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Skeat 1893 · Webster 1828 · Strong 1890 (KJV alignment witness)
Later than, behind, following, or in pursuit of, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
DEFINED WORDS
Matthew 15:13
However; introducing a contrast with what precedes.
Meaning drawn from: Skeat 1893 · KJV usage (PCE + 1611)
Replied or responded; spoke in answer to a person, statement, or situation.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Each one of all; all taken separately, without exception in the stated group.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness)
A living growth rooted in the earth; also, to set seed or a living thing in the ground, or figuratively to establish firmly.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
Belonging to, coming from, or resembling heaven.
Meaning drawn from: KJV usage (PCE + 1611)
Set in the earth for propagation; set; fixed; introduced; estab lished.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
Having its roots planted or fixed in the earth; hence, fixed; deep; radical.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
DEFINED WORDS
Matthew 15:14
To allow or permit; in older KJV use, also to hinder or restrain.
Meaning drawn from: Webster 1828
Separately; by itself.
Meaning drawn from: Webster 1828
Unable to see; lacking understanding; as a verb, to deprive of sight or discernment.
Meaning drawn from: KJV usage (PCE + 1611)
Persons who guide, conduct, direct, or go before others.
Meaning drawn from: KJV usage (PCE + 1611) · Strong 1890 (KJV alignment witness)
A soft, heavy metal; as a verb, to guide, conduct, or go before.
Meaning drawn from: KJV usage (PCE + 1611)
To descend, drop, or lose an upright position; to come upon, attack, happen, decline, fail, or be overthrown; as a noun, descent, ruin, or overthrow, according to context.
Meaning drawn from: Skeat 1893 · Webster 1828 · KJV usage (PCE + 1611)
Any long, hollow receptacle of water.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
DEFINED WORDS
Matthew 15:15
Replied or responded; spoke in answer to a person, statement, or situation.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
To make known, announce, or show clearly.
Meaning drawn from: Skeat 1893
A comparison or earthly account used to set forth a truth.
Meaning drawn from: KJV usage (PCE + 1611)
DEFINED WORDS
Matthew 15:16
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Outside; not within; lacking; free from; or in the absence of.
Meaning drawn from: KJV usage (PCE + 1611) · Skeat 1893 · Webster 1828 · Strong 1890 (KJV alignment witness)
APPROVED COMBINED MEANING
understanding
Discernment, intelligence, comprehension, or the faculty of knowing.
Meaning drawn from: KJV usage (PCE + 1611)
SCRIPTURE WITH SCRIPTURE
Cross References
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From verse 11
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Open the full verse study15There is nothing from without a man, that entering into him can defile him: but the things which come out of him, those are they that defile the man.
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Open the full verse study18But those things which proceed out of the mouth come forth from the heart; and they defile the man.
19For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies:
20These are the things which defile a man: but to eat with unwashen hands defileth not a man.
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Open the full verse study5Even so the tongue is a little member, and boasteth great things. Behold, how great a matter a little fire kindleth!
6And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell.
7For every kind of beasts, and of birds, and of serpents, and of things in the sea, is tamed, and hath been tamed of mankind:
8But the tongue can no man tame; it is an unruly evil, full of deadly poison.
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Open the full verse study4For every creature of God is good, and nothing to be refused, if it be received with thanksgiving:
5For it is sanctified by the word of God and prayer.
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Open the full verse study34O generation of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh.
35A good man out of the good treasure of the heart bringeth forth good things: and an evil man out of the evil treasure bringeth forth evil things.
36But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment.
37For by thy words thou shalt be justified, and by thy words thou shalt be condemned.
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Open the full verse study14But Peter said, Not so, Lord; for I have never eaten any thing that is common or unclean.
15And the voice spake unto him again the second time, What God hath cleansed, that call not thou common.
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Open the full verse study17For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost.
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Open the full verse study38And when the Pharisee saw it, he marvelled that he had not first washed before dinner.
39And the Lord said unto him, Now do ye Pharisees make clean the outside of the cup and the platter; but your inward part is full of ravening and wickedness.
40Ye fools, did not he that made that which is without make that which is within also?
41But rather give alms of such things as ye have; and, behold, all things are clean unto you.
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Open the full verse study2They speak vanity every one with his neighbour: with flattering lips and with a double heart do they speak.
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Open the full verse study13In transgressing and lying against the Lord, and departing away from our God, speaking oppression and revolt, conceiving and uttering from the heart words of falsehood.
14And judgment is turned away backward, and justice standeth afar off: for truth is fallen in the street, and equity cannot enter.
15Yea, truth faileth; and he that departeth from evil maketh himself a prey: and the Lord saw it, and it displeased him that there was no judgment.
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Open the full verse study13Their throat is an open sepulchre; with their tongues they have used deceit; the poison of asps is under their lips:
14Whose mouth is full of cursing and bitterness:
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Open the full verse study7His mouth is full of cursing and deceit and fraud: under his tongue is mischief and vanity.
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Open the full verse study2Thy tongue deviseth mischiefs; like a sharp rasor, working deceitfully.
3Thou lovest evil more than good; and lying rather than to speak righteousness. Selah.
4Thou lovest all devouring words, O thou deceitful tongue.
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Open the full verse study8But I said, Not so, Lord: for nothing common or unclean hath at any time entered into my mouth.
9But the voice answered me again from heaven, What God hath cleansed, that call not thou common.
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Open the full verse study3And they bend their tongues like their bow for lies: but they are not valiant for the truth upon the earth; for they proceed from evil to evil, and they know not me, saith the Lord.
4Take ye heed every one of his neighbour, and trust ye not in any brother: for every brother will utterly supplant, and every neighbour will walk with slanders.
5And they will deceive every one his neighbour, and will not speak the truth: they have taught their tongue to speak lies, and weary themselves to commit iniquity.
6Thine habitation is in the midst of deceit; through deceit they refuse to know me, saith the Lord.
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Open the full verse study3The wicked are estranged from the womb: they go astray as soon as they be born, speaking lies.
4Their poison is like the poison of a serpent: they are like the deaf adder that stoppeth her ear;
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Open the full verse study9Be not carried about with divers and strange doctrines. For it is a good thing that the heart be established with grace; not with meats, which have not profited them that have been occupied therein.
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Open the full verse study20For meat destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offence.
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Open the full verse study14I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean.
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Open the full verse study18For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error.
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Open the full verse study15Unto the pure all things are pure: but unto them that are defiled and unbelieving is nothing pure; but even their mind and conscience is defiled.
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Open the full verse study23Whom hast thou reproached and blasphemed? and against whom hast thou exalted thy voice, and lifted up thine eyes on high? even against the Holy One of Israel.
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Open the full verse study3For your hands are defiled with blood, and your fingers with iniquity; your lips have spoken lies, your tongue hath muttered perverseness.
4None calleth for justice, nor any pleadeth for truth: they trust in vanity, and speak lies; they conceive mischief, and bring forth iniquity.
5They hatch cockatrice’ eggs, and weave the spider’s web: he that eateth of their eggs dieth, and that which is crushed breaketh out into a viper.
From verse 12
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Open the full verse study32Give none offence, neither to the Jews, nor to the Gentiles, nor to the church of God:
33Even as I please all men in all things, not seeking mine own profit, but the profit of many, that they may be saved.
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Open the full verse study13And the messenger that was gone to call Micaiah spake unto him, saying, Behold now, the words of the prophets declare good unto the king with one mouth: let thy word, I pray thee, be like the word of one of them, and speak that which is good.
14And Micaiah said, As the Lord liveth, what the Lord saith unto me, that will I speak.
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Open the full verse study3Giving no offence in any thing, that the ministry be not blamed:
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Open the full verse study5To whom we gave place by subjection, no, not for an hour; that the truth of the gospel might continue with you.
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Open the full verse study17But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.
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Open the full verse study27Notwithstanding, lest we should offend them, go thou to the sea, and cast an hook, and take up the fish that first cometh up; and when thou hast opened his mouth, thou shalt find a piece of money: that take, and give unto them for me and thee.
From verse 13
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Open the full verse study2Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit.
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Open the full verse study21Thy people also shall be all righteous: they shall inherit the land for ever, the branch of my planting, the work of my hands, that I may be glorified.
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Open the full verse study6If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned.
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Open the full verse study3To appoint unto them that mourn in Zion, to give unto them beauty for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they might be called trees of righteousness, the planting of the Lord, that he might be glorified.
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Open the full verse study13Those that be planted in the house of the Lord shall flourish in the courts of our God.
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Open the full verse study40As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world.
41The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity;
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Open the full verse study12Now if any man build upon this foundation gold, silver, precious stones, wood, hay, stubble;
13Every man’s work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man’s work of what sort it is.
14If any man’s work abide which he hath built thereupon, he shall receive a reward.
15If any man’s work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as by fire.
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Open the full verse study9For we are labourers together with God: ye are God’s husbandry, ye are God’s building.
From verse 14
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Open the full verse study39And he spake a parable unto them, Can the blind lead the blind? shall they not both fall into the ditch?
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Open the full verse study10His watchmen are blind: they are all ignorant, they are all dumb dogs, they cannot bark; sleeping, lying down, loving to slumber.
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Open the full verse study16Woe unto you, ye blind guides, which say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor!
17Ye fools and blind: for whether is greater, the gold, or the temple that sanctifieth the gold?
18And, Whosoever shall swear by the altar, it is nothing; but whosoever sweareth by the gift that is upon it, he is guilty.
19Ye fools and blind: for whether is greater, the gift, or the altar that sanctifieth the gift?
20Whoso therefore shall swear by the altar, sweareth by it, and by all things thereon.
21And whoso shall swear by the temple, sweareth by it, and by him that dwelleth therein.
22And he that shall swear by heaven, sweareth by the throne of God, and by him that sitteth thereon.
23Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone.
24Ye blind guides, which strain at a gnat, and swallow a camel.
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Open the full verse study16For the leaders of this people cause them to err; and they that are led of them are destroyed.
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Open the full verse study8But ye are departed out of the way; ye have caused many to stumble at the law; ye have corrupted the covenant of Levi, saith the Lord of hosts.
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Open the full verse study1BUT there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction.
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Open the full verse study9And if the prophet be deceived when he hath spoken a thing, I the Lord have deceived that prophet, and I will stretch out my hand upon him, and will destroy him from the midst of my people Israel.
10And they shall bear the punishment of their iniquity: the punishment of the prophet shall be even as the punishment of him that seeketh unto him;
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Open the full verse study19Who is blind, but my servant? or deaf, as my messenger that I sent? who is blind as he that is perfect, and blind as the Lord’s servant?
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Open the full verse study31The prophets prophesy falsely, and the priests bear rule by their means; and my people love to have it so: and what will ye do in the end thereof?
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Open the full verse study15For without are dogs, and sorcerers, and whoremongers, and murderers, and idolaters, and whosoever loveth and maketh a lie.
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Open the full verse study5Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself.
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Open the full verse study17These are wells without water, clouds that are carried with a tempest; to whom the mist of darkness is reserved for ever.
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Open the full verse study17Ephraim is joined to idols: let him alone.
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Open the full verse study15Were they ashamed when they had committed abomination? nay, they were not at all ashamed, neither could they blush: therefore they shall fall among them that fall: at the time that I visit them they shall be cast down, saith the Lord.
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Open the full verse study12Were they ashamed when they had committed abomination? nay, they were not at all ashamed, neither could they blush: therefore shall they fall among them that fall: in the time of their visitation they shall be cast down, saith the Lord.
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Open the full verse study6Therefore night shall be unto you, that ye shall not have a vision; and it shall be dark unto you, that ye shall not divine; and the sun shall go down over the prophets, and the day shall be dark over them.
7Then shall the seers be ashamed, and the diviners confounded: yea, they shall all cover their lips; for there is no answer of God.
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Open the full verse study20And the beast was taken, and with him the false prophet that wrought miracles before him, with which he deceived them that had received the mark of the beast, and them that worshipped his image. These both were cast alive into a lake of fire burning with brimstone.
From verse 15
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Open the full verse study36Then Jesus sent the multitude away, and went into the house: and his disciples came unto him, saying, Declare unto us the parable of the tares of the field.
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Open the full verse study29His disciples said unto him, Lo, now speakest thou plainly, and speakest no proverb.
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Open the full verse study34But without a parable spake he not unto them: and when they were alone, he expounded all things to his disciples.
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Open the full verse study17And when he was entered into the house from the people, his disciples asked him concerning the parable.
From verse 16
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Open the full verse study9Do ye not yet understand, neither remember the five loaves of the five thousand, and how many baskets ye took up?
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Open the full verse study18And he saith unto them, Are ye so without understanding also? Do ye not perceive, that whatsoever thing from without entereth into the man, it cannot defile him;
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Open the full verse study32But they understood not that saying, and were afraid to ask him.
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Open the full verse study45But they understood not this saying, and it was hid from them, that they perceived it not: and they feared to ask him of that saying.
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Open the full verse study10¶ And he called the multitude, and said unto them, Hear, and understand:
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Open the full verse study12For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat.
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Open the full verse study9¶ Whom shall he teach knowledge? and whom shall he make to understand doctrine? them that are weaned from the milk, and drawn from the breasts.
10For precept must be upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little:
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Open the full verse study34And they understood none of these things: and this saying was hid from them, neither knew they the things which were spoken.
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Open the full verse study45Then opened he their understanding, that they might understand the scriptures,
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Open the full verse study52For they considered not the miracle of the loaves: for their heart was hardened.
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Open the full verse study17And when Jesus knew it, he saith unto them, Why reason ye, because ye have no bread? perceive ye not yet, neither understand? have ye your heart yet hardened?
18Having eyes, see ye not? and having ears, hear ye not? and do ye not remember?
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Open the full verse study51Jesus saith unto them, Have ye understood all these things? They say unto him, Yea, Lord.
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Open the full verse study11How is it that ye do not understand that I spake it not to you concerning bread, that ye should beware of the leaven of the Pharisees and of the Sadducees?
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heaven and eternal life
wisdom and guidance
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