KING JAMES BIBLE · PCE
Matthew 19:1–13
A connected passage, with study helps kept beside the verses they explain.
Matthew 19:1
1AND it came to pass, that when Jesus had finished these sayings, he departed from Galilee, and came into the coasts of Judæa beyond Jordan;
1¶ And it came to passe, * that when Iesus had finished these sayings, he departed from Galilee, and came into the coastes of Iudea, beyond Iordane:
- Mar. 10.1.
Matthew 19:2
2And great multitudes followed him; and he healed them there.
2And great multitudes followed him, and he healed them there.
Matthew 19:3
3¶ The Pharisees also came unto him, tempting him, and saying unto him, Is it lawful for a man to put away his wife for every cause?
3¶ The Pharisees also came vnto him, tempting him, and saying vnto him, Is it lawfull for a man to put away his wife for euery cause?
Matthew 19:4
4And he answered and said unto them, Have ye not read, that he which made them at the beginning made them male and female,
4And hee answered, and said vnto them, Haue ye not read, *that he which made them at the beginning, made them male and female?
- Gen. 1.27.
Matthew 19:5
5And said, For this cause shall a man leave father and mother, and shall cleave to his wife: and they twain shall be one flesh?
5And said, *For this cause shall a man leaue father and mother, and shall cleaue to his wife: and *they twaine shalbe one flesh.
- Gen. 2.24. ephe. 5.31.
- 1.Cor. 6.16.
Matthew 19:6
6Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder.
6Wherefore they are no more twaine, but one flesh. What therefore God hath ioyned together, let not man put asunder.
Matthew 19:7
7They say unto him, Why did Moses then command to give a writing of divorcement, and to put her away?
7They say vnto him, *Why did Moses then command to giue a writing of diuorcement, and to put her away?
- Deut. 24.1.
Matthew 19:8
8He saith unto them, Moses because of the hardness of your hearts suffered you to put away your wives: but from the beginning it was not so.
8Hee saith vnto them, Moses, because of the hardnesse of your hearts, suffered you to put away your wiues: but from the beginning it was not so.
Matthew 19:9
9And I say unto you, Whosoever shall put away his wife, except it be for fornication, and shall marry another, committeth adultery: and whoso marrieth her which is put away doth commit adultery.
9*And I say vnto you, Whosoeuer shall put away his wife, except it be for fornication, and shall marry another, committeth adultery: and whoso marrieth her which is put away, doth commit adultery.
- Cha. 5.32. mar. 10.11 luke 16.18. 1.cor. 7.11.
Matthew 19:10
10¶ His disciples say unto him, If the case of the man be so with his wife, it is not good to marry.
10¶ His disciples say vnto him, If the case of the man be so with his wife, it is not good to marrie.
Matthew 19:11
11But he said unto them, All men cannot receive this saying, save they to whom it is given.
11But hee said vnto them, All men cannot receiue this saying, saue they to whom it is giuen.
Matthew 19:12
12For there are some eunuchs, which were so born from their mother’s womb: and there are some eunuchs, which were made eunuchs of men: and there be eunuchs, which have made themselves eunuchs for the kingdom of heaven’s sake. He that is able to receive it, let him receive it.
12For there are some Eunuches, which were so borne from their mothers wombe: and there are some Eunuches, which were made Eunuches of men: and there be Eunuches, which haue made themselues Eunuches for the kingdome of heauens sake. He that is able to receiue it, let him receiue it.
Matthew 19:13
13¶ Then were there brought unto him little children, that he should put his hands on them, and pray: and the disciples rebuked them.
13¶ *Then were there brought vnto him little children, that he should put his hands on them, and pray: and the disciples rebuked them.
- Mark. 10.13. luke 18.15.
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DEFINED WORDS
Matthew 19:1
To go by, through, over, or beyond; to happen, cease, or be transferred.
Meaning drawn from: KJV usage (PCE + 1611)
Completed; ended; done; perfected.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
To depart: to leave, go away, withdraw, or die, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness)
Borders, boundaries, or regions; in some contexts, shores.
Meaning drawn from: KJV usage (PCE + 1611)
DEFINED WORDS
Matthew 19:2
Restored to a sound state.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
DEFINED WORDS
Matthew 19:3
Members of a Jewish sect known for strict observance of its religious traditions.
Meaning drawn from: Bullokar 1616 · KJV usage (PCE + 1611)
To try, test, put to the test.
Meaning drawn from: KJV usage (PCE + 1611) · Skeat 1893
Agreeable to law; conformable to law; allowed by law; legal; legitimate.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
A human being; an adult male; a person, husband, servant, or representative, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
To place, set, lay, appoint, bring into a condition, or cause to be, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
Each one of all; all taken separately, without exception in the stated group.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness)
A reason, ground, matter in dispute, or judicial case; as a verb, to make something happen.
Meaning drawn from: Webster 1828
DEFINED WORDS
Matthew 19:4
Replied or responded; spoke in answer to a person, statement, or situation.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
To utter or pronounce written or printed words, letters or characters in the proper order; to repeat the names or utter the sounds customarily annexed to words, letters or characters.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
Formed, caused, prepared, appointed, or brought into a stated condition.
Meaning drawn from: Webster 1828
That which is first; the first state; commencement; entrance into being. The first cause; origin.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
Of the sex that begets offspring; a man or male animal.
Meaning drawn from: KJV usage (PCE + 1611)
Of the sex that bears offspring; a woman or female animal.
Meaning drawn from: Cawdrey 1604 · Webster 1828
DEFINED WORDS
Matthew 19:5
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
A reason, ground, matter in dispute, or judicial case; as a verb, to make something happen.
Meaning drawn from: Webster 1828
A human being; an adult male; a person, husband, servant, or representative, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
To depart from, abandon, or leave behind.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
A female parent; figuratively, a source, chief city, or maternal relation.
Meaning drawn from: KJV usage (PCE + 1611)
To split or divide; in a different sense, to cling closely or remain joined.
Meaning drawn from: Webster 1828
Two; a pair, or two persons or things considered separately.
Meaning drawn from: KJV usage (PCE + 1611) · Skeat 1893 · Webster 1828 · Strong 1890 (KJV alignment witness)
The number one; a single person or thing; the same or united as a whole.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
The soft substance of the body; also the body, human nature, kindred, or mankind.
Meaning drawn from: KJV usage (PCE + 1611)
DEFINED WORDS
Matthew 19:6
Why; for what reason.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
A greater amount, number, or degree; in a greater degree.
Meaning drawn from: KJV usage (PCE + 1611)
Two; a pair, or two persons or things considered separately.
Meaning drawn from: KJV usage (PCE + 1611) · Skeat 1893 · Webster 1828 · Strong 1890 (KJV alignment witness)
Only; no more than what follows.
Meaning drawn from: Skeat 1893 · KJV usage (PCE + 1611)
The number one; a single person or thing; the same or united as a whole.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
The soft substance of the body; also the body, human nature, kindred, or mankind.
Meaning drawn from: KJV usage (PCE + 1611)
A deity or object of worship; when referring to the LORD, the one true God.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Added; united; set or fastened together; associated; confederated.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
In one place, company, time, purpose, or united condition.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
To allow or permit; in older KJV use, also to hinder or restrain.
Meaning drawn from: Webster 1828
A human being; an adult male; a person, husband, servant, or representative, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
To place, set, lay, appoint, bring into a condition, or cause to be, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
DEFINED WORDS
Matthew 19:7
To speak, declare, tell, or express; also what is said.
Meaning drawn from: KJV usage (PCE + 1611)
To order or direct with authority; also, an authoritative order, charge, or commandment.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
To grant, hand, offer, supply, yield, or cause to have.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
APPROVED COMBINED MEANING
divorcement
Divorce; the formal putting away of a spouse.
Meaning drawn from: KJV usage (PCE + 1611)
To place, set, lay, appoint, bring into a condition, or cause to be, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
DEFINED WORDS
Matthew 19:8
For the reason that; since.
Meaning drawn from: KJV usage (PCE + 1611)
The condition of being hard, firm, or resistant; difficulty or hardship; figuratively, stubbornness or insensibility of heart.
Meaning drawn from: Skeat 1893 · Webster 1828 · KJV usage (PCE + 1611)
The bodily organ; more often in Scripture, the inward person—the mind, will, affections, conscience, or moral character—according to context.
Meaning drawn from: Approved KJV word-family definition · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
Borne; undergone; peri mitted; allowed.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
To place, set, lay, appoint, bring into a condition, or cause to be, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
But; marking a contrast or qualification in the sentence.
Meaning drawn from: Skeat 1893 · KJV usage (PCE + 1611)
That which is first; the first state; commencement; entrance into being. The first cause; origin.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
DEFINED WORDS
Matthew 19:9
To speak, declare, tell, or express; also what is said.
Meaning drawn from: KJV usage (PCE + 1611)
Whoever; any person who, without restriction in the stated class.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
To place, set, lay, appoint, bring into a condition, or cause to be, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
To exclude or leave out; also to object or make an exception.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
APPROVED COMBINED MEANING
fornication
Sexual intercourse outside lawful marriage; sexual uncleanness.
Meaning drawn from: KJV usage (PCE + 1611)
To take or join in marriage; to enter the marriage relation.
Meaning drawn from: KJV usage (PCE + 1611)
One more; an additional or different person or thing.
Meaning drawn from: Webster 1828 · KJV usage (PCE)
Violation of the marriage bed; a crime, or a civil injury, which introduces, or may introduce, into a family, a spurious offspring. In a scriptural sense, all manner of lewdness or unchastity, as in the seventh commandment.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
To do or perpetrate; to entrust, deliver, consign, or place in custody, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Strong 1890 (KJV alignment witness)
DEFINED WORDS
Matthew 19:10
Learners or followers who receive instruction.
Meaning drawn from: Bullokar 1616 · KJV usage (PCE + 1611)
To speak, declare, tell, or express; also what is said.
Meaning drawn from: KJV usage (PCE + 1611)
A condition, circumstance, or state of affairs.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
A human being; an adult male; a person, husband, servant, or representative, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
That which is right, beneficial, pleasing, useful, or morally upright.
Meaning drawn from: KJV usage (PCE + 1611)
To take or join in marriage; to enter the marriage relation.
Meaning drawn from: KJV usage (PCE + 1611)
DEFINED WORDS
Matthew 19:11
However; introducing a contrast with what precedes.
Meaning drawn from: Skeat 1893 · KJV usage (PCE + 1611)
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Wholly, entirely, or altogether; every one or the whole amount, according to context.
Meaning drawn from: KJV usage (PCE + 1611)
Is unable to; is not able to.
Meaning drawn from: KJV usage (PCE + 1611)
To take, accept, admit, welcome, or obtain what is given or presented.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
To rescue, preserve, deliver, or keep from loss or danger.
Meaning drawn from: KJV usage (PCE + 1611)
Bestowed, granted, delivered, or appointed.
Meaning drawn from: Webster 1828
DEFINED WORDS
Matthew 19:12
Castrated men; also officials serving in royal households, according to context.
Meaning drawn from: Cawdrey 1604 · KJV usage (PCE + 1611)
A female parent; figuratively, a source, chief city, or maternal relation.
Meaning drawn from: KJV usage (PCE + 1611)
Formed, caused, prepared, appointed, or brought into a stated condition.
Meaning drawn from: Webster 1828
A realm, dominion, government, or people under a king; also the reign or sovereign rule of a king.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
The expanse above the earth, including the sky or firmament; also the dwelling or throne of God, according to context.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
Cause, account, purpose, interest, or benefit; used in phrases meaning because of or for the benefit of someone or something.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Having physical power sufficient; having competent power or strength, bodily or mental.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
To take, accept, admit, welcome, or obtain what is given or presented.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
To allow or permit; in older KJV use, also to hinder or restrain.
Meaning drawn from: Webster 1828
DEFINED WORDS
Matthew 19:13
Sons or daughters; descendants; or persons likened to children by age, relation, or character.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
To place, set, lay, appoint, bring into a condition, or cause to be, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
The end parts of the arms used for holding and working; also figures of power, possession, agency, or aid.
Meaning drawn from: KJV usage (PCE + 1611)
Learners or followers who receive instruction.
Meaning drawn from: Bullokar 1616 · KJV usage (PCE + 1611)
Reproved; reprehended; checked; restrained; punished for faults.
Meaning drawn from: Webster 1828
SCRIPTURE WITH SCRIPTURE
Cross References
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From verse 1
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Open the full verse study40And went away again beyond Jordan into the place where John at first baptized; and there he abode.
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Open the full verse study1AND it came to pass, that when Jesus had finished these sayings, he departed from Galilee, and came into the coasts of Judæa beyond Jordan;
2And great multitudes followed him; and he healed them there.
3¶ The Pharisees also came unto him, tempting him, and saying unto him, Is it lawful for a man to put away his wife for every cause?
4And he answered and said unto them, Have ye not read, that he which made them at the beginning made them male and female,
5And said, For this cause shall a man leave father and mother, and shall cleave to his wife: and they twain shall be one flesh?
6Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder.
7They say unto him, Why did Moses then command to give a writing of divorcement, and to put her away?
8He saith unto them, Moses because of the hardness of your hearts suffered you to put away your wives: but from the beginning it was not so.
9And I say unto you, Whosoever shall put away his wife, except it be for fornication, and shall marry another, committeth adultery: and whoso marrieth her which is put away doth commit adultery.
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Open the full verse study1AND he arose from thence, and cometh into the coasts of Judæa by the farther side of Jordan: and the people resort unto him again; and, as he was wont, he taught them again.
2¶ And the Pharisees came to him, and asked him, Is it lawful for a man to put away his wife? tempting him.
3And he answered and said unto them, What did Moses command you?
4And they said, Moses suffered to write a bill of divorcement, and to put her away.
5And Jesus answered and said unto them, For the hardness of your heart he wrote you this precept.
6But from the beginning of the creation God made them male and female.
7For this cause shall a man leave his father and mother, and cleave to his wife;
8And they twain shall be one flesh: so then they are no more twain, but one flesh.
9What therefore God hath joined together, let not man put asunder.
10And in the house his disciples asked him again of the same matter.
11And he saith unto them, Whosoever shall put away his wife, and marry another, committeth adultery against her.
12And if a woman shall put away her husband, and be married to another, she committeth adultery.
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Open the full verse study28And it came to pass, when Jesus had ended these sayings, the people were astonished at his doctrine:
From verse 2
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Open the full verse study15But when Jesus knew it, he withdrew himself from thence: and great multitudes followed him, and he healed them all;
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Open the full verse study55And ran through that whole region round about, and began to carry about in beds those that were sick, where they heard he was.
56And whithersoever he entered, into villages, or cities, or country, they laid the sick in the streets, and besought him that they might touch if it were but the border of his garment: and as many as touched him were made whole.
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Open the full verse study35And when the men of that place had knowledge of him, they sent out into all that country round about, and brought unto him all that were diseased;
36And besought him that they might only touch the hem of his garment: and as many as touched were made perfectly whole.
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Open the full verse study30And great multitudes came unto him, having with them those that were lame, blind, dumb, maimed, and many others, and cast them down at Jesus’ feet; and he healed them:
31Insomuch that the multitude wondered, when they saw the dumb to speak, the maimed to be whole, the lame to walk, and the blind to see: and they glorified the God of Israel.
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Open the full verse study23¶ And Jesus went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner of sickness and all manner of disease among the people.
24And his fame went throughout all Syria: and they brought unto him all sick people that were taken with divers diseases and torments, and those which were possessed with devils, and those which were lunatick, and those that had the palsy; and he healed them.
25And there followed him great multitudes of people from Galilee, and from Decapolis, and from Jerusalem, and from Judæa, and from beyond Jordan.
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Open the full verse study35And Jesus went about all the cities and villages, teaching in their synagogues, and preaching the gospel of the kingdom, and healing every sickness and every disease among the people.
36¶ But when he saw the multitudes, he was moved with compassion on them, because they fainted, and were scattered abroad, as sheep having no shepherd.
From verse 3
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Open the full verse study2¶ And the Pharisees came to him, and asked him, Is it lawful for a man to put away his wife? tempting him.
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Open the full verse study9When your fathers tempted me, proved me, and saw my works forty years.
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Open the full verse study6This they said, tempting him, that they might have to accuse him. But Jesus stooped down, and with his finger wrote on the ground, as though he heard them not.
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Open the full verse study53And as he said these things unto them, the scribes and the Pharisees began to urge him vehemently, and to provoke him to speak of many things:
54Laying wait for him, and seeking to catch something out of his mouth, that they might accuse him.
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Open the full verse study13¶ And they send unto him certain of the Pharisees and of the Herodians, to catch him in his words.
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Open the full verse study15Shall we give, or shall we not give? But he, knowing their hypocrisy, said unto them, Why tempt ye me? bring me a penny, that I may see it.
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Open the full verse study1THE Pharisees also with the Sadducees came, and tempting desired him that he would shew them a sign from heaven.
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Open the full verse study16And they sent out unto him their disciples with the Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth, neither carest thou for any man: for thou regardest not the person of men.
17Tell us therefore, What thinkest thou? Is it lawful to give tribute unto Cæsar, or not?
18But Jesus perceived their wickedness, and said, Why tempt ye me, ye hypocrites?
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Open the full verse study35Then one of them, which was a lawyer, asked him a question, tempting him, and saying,
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Open the full verse study31It hath been said, Whosoever shall put away his wife, let him give her a writing of divorcement:
32But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery: and whosoever shall marry her that is divorced committeth adultery.
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Open the full verse study14¶ Yet ye say, Wherefore? Because the Lord hath been witness between thee and the wife of thy youth, against whom thou hast dealt treacherously: yet is she thy companion, and the wife of thy covenant.
15And did not he make one? Yet had he the residue of the spirit. And wherefore one? That he might seek a godly seed. Therefore take heed to your spirit, and let none deal treacherously against the wife of his youth.
16For the Lord, the God of Israel, saith that he hateth putting away: for one covereth violence with his garment, saith the Lord of hosts: therefore take heed to your spirit, that ye deal not treacherously.
From verse 4
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Open the full verse study23And Adam said, This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man.
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Open the full verse study27So God created man in his own image, in the image of God created he him; male and female created he them.
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Open the full verse study2Male and female created he them; and blessed them, and called their name Adam, in the day when they were created.
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Open the full verse study26He said unto him, What is written in the law? how readest thou?
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Open the full verse study15And did not he make one? Yet had he the residue of the spirit. And wherefore one? That he might seek a godly seed. Therefore take heed to your spirit, and let none deal treacherously against the wife of his youth.
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Open the full verse study18¶ And the Lord God said, It is not good that the man should be alone; I will make him an help meet for him.
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Open the full verse study31But as touching the resurrection of the dead, have ye not read that which was spoken unto you by God, saying,
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Open the full verse study10And have ye not read this scripture; The stone which the builders rejected is become the head of the corner:
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Open the full verse study26And as touching the dead, that they rise: have ye not read in the book of Moses, how in the bush God spake unto him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob?
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Open the full verse study42Jesus saith unto them, Did ye never read in the scriptures, The stone which the builders rejected, the same is become the head of the corner: this is the Lord’s doing, and it is marvellous in our eyes?
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Open the full verse study3And Jesus answering them said, Have ye not read so much as this, what David did, when himself was an hungred, and they which were with him;
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Open the full verse study3But he said unto them, Have ye not read what David did, when he was an hungred, and they that were with him;
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Open the full verse study25And he said unto them, Have ye never read what David did, when he had need, and was an hungred, he, and they that were with him?
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Open the full verse study6And the disciples went, and did as Jesus commanded them,
From verse 5
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Open the full verse study21And the Lord God caused a deep sleep to fall upon Adam, and he slept: and he took one of his ribs, and closed up the flesh instead thereof;
22And the rib, which the Lord God had taken from man, made he a woman, and brought her unto the man.
23And Adam said, This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man.
24Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh.
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Open the full verse study4The wife hath not power of her own body, but the husband: and likewise also the husband hath not power of his own body, but the wife.
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Open the full verse study2Nevertheless, to avoid fornication, let every man have his own wife, and let every woman have her own husband.
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Open the full verse study31For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh.
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Open the full verse study5And Jesus answered and said unto them, For the hardness of your heart he wrote you this precept.
6But from the beginning of the creation God made them male and female.
7For this cause shall a man leave his father and mother, and cleave to his wife;
8And they twain shall be one flesh: so then they are no more twain, but one flesh.
9What therefore God hath joined together, let not man put asunder.
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Open the full verse study16What? know ye not that he which is joined to an harlot is one body? for two, saith he, shall be one flesh.
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Open the full verse study1AND it came to pass, when he had made an end of speaking unto Saul, that the soul of Jonathan was knit with the soul of David, and Jonathan loved him as his own soul.
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Open the full verse study8My soul followeth hard after thee: thy right hand upholdeth me.
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Open the full verse study9Let love be without dissimulation. Abhor that which is evil; cleave to that which is good.
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Open the full verse study2Of the nations concerning which the Lord said unto the children of Israel, Ye shall not go in to them, neither shall they come in unto you: for surely they will turn away your heart after their gods: Solomon clave unto these in love.
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Open the full verse study26I am distressed for thee, my brother Jonathan: very pleasant hast thou been unto me: thy love to me was wonderful, passing the love of women.
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Open the full verse study4But ye that did cleave unto the Lord your God are alive every one of you this day.
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Open the full verse study10Hearken, O daughter, and consider, and incline thine ear; forget also thine own people, and thy father’s house;
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Open the full verse study20Thou shalt fear the Lord thy God; him shalt thou serve, and to him shalt thou cleave, and swear by his name.
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Open the full verse study22¶ For if ye shall diligently keep all these commandments which I command you, to do them, to love the Lord your God, to walk in all his ways, and to cleave unto him;
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Open the full verse study3And his soul clave unto Dinah the daughter of Jacob, and he loved the damsel, and spake kindly unto the damsel.
From verse 6
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Open the full verse study4Marriage is honourable in all, and the bed undefiled: but whoremongers and adulterers God will judge.
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Open the full verse study9What therefore God hath joined together, let not man put asunder.
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Open the full verse study10And unto the married I command, yet not I, but the Lord, Let not the wife depart from her husband:
11But and if she depart, let her remain unmarried, or be reconciled to her husband: and let not the husband put away his wife.
12But to the rest speak I, not the Lord: If any brother hath a wife that believeth not, and she be pleased to dwell with him, let him not put her away.
13And the woman which hath an husband that believeth not, and if he be pleased to dwell with her, let her not leave him.
14For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband: else were your children unclean; but now are they holy.
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Open the full verse study2For the woman which hath an husband is bound by the law to her husband so long as he liveth; but if the husband be dead, she is loosed from the law of her husband.
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Open the full verse study28So ought men to love their wives as their own bodies. He that loveth his wife loveth himself.
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Open the full verse study14¶ Yet ye say, Wherefore? Because the Lord hath been witness between thee and the wife of thy youth, against whom thou hast dealt treacherously: yet is she thy companion, and the wife of thy covenant.
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Open the full verse study17Which forsaketh the guide of her youth, and forgetteth the covenant of her God.
From verse 7
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Open the full verse study1WHEN a man hath taken a wife, and married her, and it come to pass that she find no favour in his eyes, because he hath found some uncleanness in her: then let him write her a bill of divorcement, and give it in her hand, and send her out of his house.
2And when she is departed out of his house, she may go and be another man’s wife.
3And if the latter husband hate her, and write her a bill of divorcement, and giveth it in her hand, and sendeth her out of his house; or if the latter husband die, which took her to be his wife;
4Her former husband, which sent her away, may not take her again to be his wife, after that she is defiled; for that is abomination before the Lord: and thou shalt not cause the land to sin, which the Lord thy God giveth thee for an inheritance.
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Open the full verse study31It hath been said, Whosoever shall put away his wife, let him give her a writing of divorcement:
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Open the full verse study4And they said, Moses suffered to write a bill of divorcement, and to put her away.
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Open the full verse study16For the Lord, the God of Israel, saith that he hateth putting away: for one covereth violence with his garment, saith the Lord of hosts: therefore take heed to your spirit, that ye deal not treacherously.
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Open the full verse study1THUS saith the Lord, Where is the bill of your mother’s divorcement, whom I have put away? or which of my creditors is it to whom I have sold you? Behold, for your iniquities have ye sold yourselves, and for your transgressions is your mother put away.
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Open the full verse study8And I saw, when for all the causes whereby backsliding Israel committed adultery I had put her away, and given her a bill of divorce; yet her treacherous sister Judah feared not, but went and played the harlot also.
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Open the full verse study19Then Joseph her husband, being a just man, and not willing to make her a publick example, was minded to put her away privily.
From verse 8
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Open the full verse study13And this have ye done again, covering the altar of the Lord with tears, with weeping, and with crying out, insomuch that he regardeth not the offering any more, or receiveth it with good will at your hand.
14¶ Yet ye say, Wherefore? Because the Lord hath been witness between thee and the wife of thy youth, against whom thou hast dealt treacherously: yet is she thy companion, and the wife of thy covenant.
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Open the full verse study24Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh.
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Open the full verse study16Thus saith the Lord, Stand ye in the ways, and see, and ask for the old paths, where is the good way, and walk therein, and ye shall find rest for your souls. But they said, We will not walk therein.
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Open the full verse study5And Jesus answered and said unto them, For the hardness of your heart he wrote you this precept.
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Open the full verse study12Yea, they made their hearts as an adamant stone, lest they should hear the law, and the words which the Lord of hosts hath sent in his spirit by the former prophets: therefore came a great wrath from the Lord of hosts.
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Open the full verse study7¶ And Noah went in, and his sons, and his wife, and his sons’ wives with him, into the ark, because of the waters of the flood.
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Open the full verse study15And Jesus answering said unto him, Suffer it to be so now: for thus it becometh us to fulfil all righteousness. Then he suffered him.
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Open the full verse study6But I speak this by permission, and not of commandment.
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Open the full verse study31So the devils besought him, saying, If thou cast us out, suffer us to go away into the herd of swine.
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Open the full verse study8Harden not your heart, as in the provocation, and as in the day of temptation in the wilderness:
From verse 9
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Open the full verse study32But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery: and whosoever shall marry her that is divorced committeth adultery.
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Open the full verse study18Whosoever putteth away his wife, and marrieth another, committeth adultery: and whosoever marrieth her that is put away from her husband committeth adultery.
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Open the full verse study39The wife is bound by the law as long as her husband liveth; but if her husband be dead, she is at liberty to be married to whom she will; only in the Lord.
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Open the full verse study10And unto the married I command, yet not I, but the Lord, Let not the wife depart from her husband:
11But and if she depart, let her remain unmarried, or be reconciled to her husband: and let not the husband put away his wife.
12But to the rest speak I, not the Lord: If any brother hath a wife that believeth not, and she be pleased to dwell with him, let him not put her away.
13And the woman which hath an husband that believeth not, and if he be pleased to dwell with her, let her not leave him.
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Open the full verse study11And he saith unto them, Whosoever shall put away his wife, and marry another, committeth adultery against her.
12And if a woman shall put away her husband, and be married to another, she committeth adultery.
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Open the full verse study2For the woman which hath an husband is bound by the law to her husband so long as he liveth; but if the husband be dead, she is loosed from the law of her husband.
3So then if, while her husband liveth, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man.
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Open the full verse study18And Pharaoh called Abram, and said, What is this that thou hast done unto me? why didst thou not tell me that she was thy wife?
19Why saidst thou, She is my sister? so I might have taken her to me to wife: now therefore behold thy wife, take her, and go thy way.
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Open the full verse study3But God came to Abimelech in a dream by night, and said to him, Behold, thou art but a dead man, for the woman which thou hast taken; for she is a man’s wife.
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Open the full verse study8And I saw, when for all the causes whereby backsliding Israel committed adultery I had put her away, and given her a bill of divorce; yet her treacherous sister Judah feared not, but went and played the harlot also.
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Open the full verse study1IT is reported commonly that there is fornication among you, and such fornication as is not so much as named among the Gentiles, that one should have his father’s wife.
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Open the full verse study1THEY say, If a man put away his wife, and she go from him, and become another man’s, shall he return unto her again? shall not that land be greatly polluted? but thou hast played the harlot with many lovers; yet return again to me, saith the Lord.
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Open the full verse study4The wife hath not power of her own body, but the husband: and likewise also the husband hath not power of his own body, but the wife.
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Open the full verse study15¶ But thou didst trust in thine own beauty, and playedst the harlot because of thy renown, and pouredst out thy fornications on every one that passed by; his it was.
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Open the full verse study29Thou hast moreover multiplied thy fornication in the land of Canaan unto Chaldea; and yet thou wast not satisfied herewith.
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Open the full verse study11Moreover he made high places in the mountains of Judah, and caused the inhabitants of Jerusalem to commit fornication, and compelled Judah thereto.
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Open the full verse study8Now when I passed by thee, and looked upon thee, behold, thy time was the time of love; and I spread my skirt over thee, and covered thy nakedness: yea, I sware unto thee, and entered into a covenant with thee, saith the Lord God, and thou becamest mine.
From verse 10
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Open the full verse study32But I would have you without carefulness. He that is unmarried careth for the things that belong to the Lord, how he may please the Lord:
33But he that is married careth for the things that are of the world, how he may please his wife.
34There is difference also between a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy both in body and in spirit: but she that is married careth for the things of the world, how she may please her husband.
35And this I speak for your own profit; not that I may cast a snare upon you, but for that which is comely, and that ye may attend upon the Lord without distraction.
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Open the full verse study1NOW concerning the things whereof ye wrote unto me: It is good for a man not to touch a woman.
2Nevertheless, to avoid fornication, let every man have his own wife, and let every woman have her own husband.
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Open the full verse study39The wife is bound by the law as long as her husband liveth; but if her husband be dead, she is at liberty to be married to whom she will; only in the Lord.
40But she is happier if she so abide, after my judgment: and I think also that I have the Spirit of God.
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Open the full verse study8I say therefore to the unmarried and widows, It is good for them if they abide even as I.
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Open the full verse study3Forbidding to marry, and commanding to abstain from meats, which God hath created to be received with thanksgiving of them which believe and know the truth.
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Open the full verse study11But the younger widows refuse: for when they have begun to wax wanton against Christ, they will marry;
12Having damnation, because they have cast off their first faith.
13And withal they learn to be idle, wandering about from house to house; and not only idle, but tattlers also and busybodies, speaking things which they ought not.
14I will therefore that the younger women marry, bear children, guide the house, give none occasion to the adversary to speak reproachfully.
15For some are already turned aside after Satan.
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Open the full verse study22Whoso findeth a wife findeth a good thing, and obtaineth favour of the Lord.
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Open the full verse study13A foolish son is the calamity of his father: and the contentions of a wife are a continual dropping.
14House and riches are the inheritance of fathers: and a prudent wife is from the Lord.
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Open the full verse study19It is better to dwell in the wilderness, than with a contentious and an angry woman.
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Open the full verse study9It is better to dwell in a corner of the housetop, than with a brawling woman in a wide house.
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Open the full verse study15¶ Drink waters out of thine own cistern, and running waters out of thine own well.
16Let thy fountains be dispersed abroad, and rivers of waters in the streets.
17Let them be only thine own, and not strangers’ with thee.
18Let thy fountain be blessed: and rejoice with the wife of thy youth.
19Let her be as the loving hind and pleasant roe; let her breasts satisfy thee at all times; and be thou ravished always with her love.
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Open the full verse study26I suppose therefore that this is good for the present distress, I say, that it is good for a man so to be.
27Art thou bound unto a wife? seek not to be loosed. Art thou loosed from a wife? seek not a wife.
28But and if thou marry, thou hast not sinned; and if a virgin marry, she hath not sinned. Nevertheless such shall have trouble in the flesh: but I spare you.
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Open the full verse study18¶ And the Lord God said, It is not good that the man should be alone; I will make him an help meet for him.
From verse 11
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Open the full verse study17But as God hath distributed to every man, as the Lord hath called every one, so let him walk. And so ordain I in all churches.
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Open the full verse study2Nevertheless, to avoid fornication, let every man have his own wife, and let every woman have her own husband.
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Open the full verse study35And this I speak for your own profit; not that I may cast a snare upon you, but for that which is comely, and that ye may attend upon the Lord without distraction.
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Open the full verse study7For I would that all men were even as I myself. But every man hath his proper gift of God, one after this manner, and another after that.
8I say therefore to the unmarried and widows, It is good for them if they abide even as I.
9But if they cannot contain, let them marry: for it is better to marry than to burn.
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Open the full verse study11He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given.
From verse 12
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Open the full verse study32But I would have you without carefulness. He that is unmarried careth for the things that belong to the Lord, how he may please the Lord:
33But he that is married careth for the things that are of the world, how he may please his wife.
34There is difference also between a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy both in body and in spirit: but she that is married careth for the things of the world, how she may please her husband.
35And this I speak for your own profit; not that I may cast a snare upon you, but for that which is comely, and that ye may attend upon the Lord without distraction.
36But if any man think that he behaveth himself uncomely toward his virgin, if she pass the flower of her age, and need so require, let him do what he will, he sinneth not: let them marry.
37Nevertheless he that standeth stedfast in his heart, having no necessity, but hath power over his own will, and hath so decreed in his heart that he will keep his virgin, doeth well.
38So then he that giveth her in marriage doeth well; but he that giveth her not in marriage doeth better.
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Open the full verse study5Have we not power to lead about a sister, a wife, as well as other apostles, and as the brethren of the Lord, and Cephas?
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Open the full verse study3¶ Neither let the son of the stranger, that hath joined himself to the Lord, speak, saying, The Lord hath utterly separated me from his people: neither let the eunuch say, Behold, I am a dry tree.
4For thus saith the Lord unto the eunuchs that keep my sabbaths, and choose the things that please me, and take hold of my covenant;
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Open the full verse study7And of thy sons that shall issue from thee, which thou shalt beget, shall they take away; and they shall be eunuchs in the palace of the king of Babylon.
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Open the full verse study15But I have used none of these things: neither have I written these things, that it should be so done unto me: for it were better for me to die, than that any man should make my glorying void.
From verse 13
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Open the full verse study13¶ And they brought young children to him, that he should touch them: and his disciples rebuked those that brought them.
14But when Jesus saw it, he was much displeased, and said unto them, Suffer the little children to come unto me, and forbid them not: for of such is the kingdom of God.
15Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child, he shall not enter therein.
16And he took them up in his arms, put his hands upon them, and blessed them.
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Open the full verse study15And they brought unto him also infants, that he would touch them: but when his disciples saw it, they rebuked them.
16But Jesus called them unto him, and said, Suffer little children to come unto me, and forbid them not: for of such is the kingdom of God.
17Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child shall in no wise enter therein.
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Open the full verse study2And Jesus called a little child unto him, and set him in the midst of them,
3And said, Verily I say unto you, Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven.
4Whosoever therefore shall humble himself as this little child, the same is greatest in the kingdom of heaven.
5And whoso shall receive one such little child in my name receiveth me.
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Open the full verse study39For the promise is unto you, and to your children, and to all that are afar off, even as many as the Lord our God shall call.
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Open the full verse study14For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband: else were your children unclean; but now are they holy.
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Open the full verse study24¶ And when she had weaned him, she took him up with her, with three bullocks, and one ephah of flour, and a bottle of wine, and brought him unto the house of the Lord in Shiloh: and the child was young.
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Open the full verse study1AND it came to pass after these things, that one told Joseph, Behold, thy father is sick: and he took with him his two sons, Manasseh and Ephraim.
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Open the full verse study9And Joseph said unto his father, They are my sons, whom God hath given me in this place. And he said, Bring them, I pray thee, unto me, and I will bless them.
10Now the eyes of Israel were dim for age, so that he could not see. And he brought them near unto him; and he kissed them, and embraced them.
11And Israel said unto Joseph, I had not thought to see thy face: and, lo, God hath shewed me also thy seed.
12And Joseph brought them out from between his knees, and he bowed himself with his face to the earth.
13And Joseph took them both, Ephraim in his right hand toward Israel’s left hand, and Manasseh in his left hand toward Israel’s right hand, and brought them near unto him.
14And Israel stretched out his right hand, and laid it upon Ephraim’s head, who was the younger, and his left hand upon Manasseh’s head, guiding his hands wittingly; for Manasseh was the firstborn.
15¶ And he blessed Joseph, and said, God, before whom my fathers Abraham and Isaac did walk, the God which fed me all my life long unto this day,
16The Angel which redeemed me from all evil, bless the lads; and let my name be named on them, and the name of my fathers Abraham and Isaac; and let them grow into a multitude in the midst of the earth.
17And when Joseph saw that his father laid his right hand upon the head of Ephraim, it displeased him: and he held up his father’s hand, to remove it from Ephraim’s head unto Manasseh’s head.
18And Joseph said unto his father, Not so, my father: for this is the firstborn; put thy right hand upon his head.
19And his father refused, and said, I know it, my son, I know it: he also shall become a people, and he also shall be great: but truly his younger brother shall be greater than he, and his seed shall become a multitude of nations.
20And he blessed them that day, saying, In thee shall Israel bless, saying, God make thee as Ephraim and as Manasseh: and he set Ephraim before Manasseh.
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Open the full verse study39And I will give them one heart, and one way, that they may fear me for ever, for the good of them, and of their children after them:
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Open the full verse study49¶ And John answered and said, Master, we saw one casting out devils in thy name; and we forbad him, because he followeth not with us.
50And Jesus said unto him, Forbid him not: for he that is not against us is for us.
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Open the full verse study54And when his disciples James and John saw this, they said, Lord, wilt thou that we command fire to come down from heaven, and consume them, even as Elias did?
55But he turned, and rebuked them, and said, Ye know not what manner of spirit ye are of.
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Open the full verse study22Then Peter took him, and began to rebuke him, saying, Be it far from thee, Lord: this shall not be unto thee.
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Open the full verse study31And the multitude rebuked them, because they should hold their peace: but they cried the more, saying, Have mercy on us, O Lord, thou Son of David.
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Open the full verse study14The Lord shall increase you more and more, you and your children.
15Ye are blessed of the Lord which made heaven and earth.
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