KING JAMES BIBLE · PCE
Matthew 21:30–32
A connected passage, with study helps kept beside the verses they explain.
Matthew 21:30
30And he came to the second, and said likewise. And he answered and said, I go, sir: and went not.
30And hee came to the second, and said likewise: and hee answered, and said, I goe sir, and went not.
Matthew 21:31
31Whether of them twain did the will of his father? They say unto him, The first. Jesus saith unto them, Verily I say unto you, That the publicans and the harlots go into the kingdom of God before you.
31Whether of them twaine did the will of his father? They say vnto him, The first. Iesus saith vnto them, Uerely I say vnto you, that the Publicanes and the harlots go into the kingdome of God before you.
Matthew 21:32
32For John came unto you in the way of righteousness, and ye believed him not: but the publicans and the harlots believed him: and ye, when ye had seen it, repented not afterward, that ye might believe him.
32For *Iohn came vnto you in the way of righteousnesse, and ye beleeued him not: but the Publicanes and the harlots beleeued him. And ye when ye had seene it, repented not afterward, that ye might beleeue him.
- Chap. 3.1.
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DEFINED WORDS
Matthew 21:30
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
In like manner; also or similarly.
Meaning drawn from: KJV usage (PCE + 1611)
Replied or responded; spoke in answer to a person, statement, or situation.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
A respectful form of address to a man or male superior.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
DEFINED WORDS
Matthew 21:31
Which of two; also introducing alternatives or uncertainty.
Meaning drawn from: KJV usage (PCE + 1611)
Two; a pair, or two persons or things considered separately.
Meaning drawn from: KJV usage (PCE + 1611) · Skeat 1893 · Webster 1828 · Strong 1890 (KJV alignment witness)
To speak, declare, tell, or express; also what is said.
Meaning drawn from: KJV usage (PCE + 1611)
Before all others in time, place, order, rank, or importance; the beginning or earliest.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
Truly; certainly; in truth or fact.
Meaning drawn from: Webster 1828
Collectors of public taxes or revenue.
Meaning drawn from: KJV usage (PCE + 1611)
A realm, dominion, government, or people under a king; also the reign or sovereign rule of a king.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
A deity or object of worship; when referring to the LORD, the one true God.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Earlier than in time; in front of; in the presence of; or prior in order or rank, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
DEFINED WORDS
Matthew 21:32
APPROVED COMBINED MEANING
righteousness
The state or character of being righteous; justice, uprightness, or conformity to what is right.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Credited; assented to, as true.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
But; marking a contrast or qualification in the sentence.
Meaning drawn from: Skeat 1893 · KJV usage (PCE + 1611)
Collectors of public taxes or revenue.
Meaning drawn from: KJV usage (PCE + 1611)
Turned from a former course or purpose; was sorry or changed in response to what had occurred, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
At a later or subsequent time; afterward or subsequently.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
Power or strength; also an auxiliary expressing possibility or permission.
Meaning drawn from: Webster 1828
To accept as true on testimony or evidence; to be persuaded of; to trust or place confidence in.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
SCRIPTURE WITH SCRIPTURE
Cross References
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From verse 30
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Open the full verse study16They profess that they know God; but in works they deny him, being abominable, and disobedient, and unto every good work reprobate.
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Open the full verse study31And they come unto thee as the people cometh, and they sit before thee as my people, and they hear thy words, but they will not do them: for with their mouth they shew much love, but their heart goeth after their covetousness.
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Open the full verse study3All therefore whatsoever they bid you observe, that observe and do; but do not ye after their works: for they say, and do not.
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Open the full verse study17Behold, thou art called a Jew, and restest in the law, and makest thy boast of God,
18And knowest his will, and approvest the things that are more excellent, being instructed out of the law;
19And art confident that thou thyself art a guide of the blind, a light of them which are in darkness,
20An instructor of the foolish, a teacher of babes, which hast the form of knowledge and of the truth in the law.
21Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?
22Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege?
23Thou that makest thy boast of the law, through breaking the law dishonourest thou God?
24For the name of God is blasphemed among the Gentiles through you, as it is written.
25For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision.
From verse 31
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Open the full verse study29And all the people that heard him, and the publicans, justified God, being baptized with the baptism of John.
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Open the full verse study37And, behold, a woman in the city, which was a sinner, when she knew that Jesus sat at meat in the Pharisee’s house, brought an alabaster box of ointment,
38And stood at his feet behind him weeping, and began to wash his feet with tears, and did wipe them with the hairs of her head, and kissed his feet, and anointed them with the ointment.
39Now when the Pharisee which had bidden him saw it, he spake within himself, saying, This man, if he were a prophet, would have known who and what manner of woman this is that toucheth him: for she is a sinner.
40And Jesus answering said unto him, Simon, I have somewhat to say unto thee. And he saith, Master, say on.
41There was a certain creditor which had two debtors: the one owed five hundred pence, and the other fifty.
42And when they had nothing to pay, he frankly forgave them both. Tell me therefore, which of them will love him most?
43Simon answered and said, I suppose that he, to whom he forgave most. And he said unto him, Thou hast rightly judged.
44And he turned to the woman, and said unto Simon, Seest thou this woman? I entered into thine house, thou gavest me no water for my feet: but she hath washed my feet with tears, and wiped them with the hairs of her head.
45Thou gavest me no kiss: but this woman since the time I came in hath not ceased to kiss my feet.
46My head with oil thou didst not anoint: but this woman hath anointed my feet with ointment.
47Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, the same loveth little.
48And he said unto her, Thy sins are forgiven.
49And they that sat at meat with him began to say within themselves, Who is this that forgiveth sins also?
50And he said to the woman, Thy faith hath saved thee; go in peace.
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Open the full verse study21¶ Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.
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Open the full verse study13Who was before a blasphemer, and a persecutor, and injurious: but I obtained mercy, because I did it ignorantly in unbelief.
14And the grace of our Lord was exceeding abundant with faith and love which is in Christ Jesus.
15This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief.
16Howbeit for this cause I obtained mercy, that in me first Jesus Christ might shew forth all longsuffering, for a pattern to them which should hereafter believe on him to life everlasting.
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Open the full verse study9The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.
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Open the full verse study16So the last shall be first, and the first last: for many be called, but few chosen.
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Open the full verse study19Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.
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Open the full verse study20Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:
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Open the full verse study30What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith.
31But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness.
32Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone;
33As it is written, Behold, I lay in Sion a stumblingstone and rock of offence: and whosoever believeth on him shall not be ashamed.
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Open the full verse study30And the times of this ignorance God winked at; but now commandeth all men every where to repent:
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Open the full verse study6Thine own mouth condemneth thee, and not I: yea, thine own lips testify against thee.
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Open the full verse study1THEN drew near unto him all the publicans and sinners for to hear him.
2And the Pharisees and scribes murmured, saying, This man receiveth sinners, and eateth with them.
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Open the full verse study10Likewise, I say unto you, there is joy in the presence of the angels of God over one sinner that repenteth.
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Open the full verse study22And he saith unto him, Out of thine own mouth will I judge thee, thou wicked servant. Thou knewest that I was an austere man, taking up that I laid not down, and reaping that I did not sow:
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Open the full verse study9And Jesus said unto him, This day is salvation come to this house, forsomuch as he also is a son of Abraham.
10For the Son of man is come to seek and to save that which was lost.
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Open the full verse study50For whosoever shall do the will of my Father which is in heaven, the same is my brother, and sister, and mother.
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Open the full verse study3And said, Verily I say unto you, Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven.
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Open the full verse study9¶ And as Jesus passed forth from thence, he saw a man, named Matthew, sitting at the receipt of custom: and he saith unto him, Follow me. And he arose, and followed him.
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Open the full verse study5And David’s anger was greatly kindled against the man; and he said to Nathan, As the Lord liveth, the man that hath done this thing shall surely die:
6And he shall restore the lamb fourfold, because he did this thing, and because he had no pity.
7¶ And Nathan said to David, Thou art the man. Thus saith the Lord God of Israel, I anointed thee king over Israel, and I delivered thee out of the hand of Saul;
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Open the full verse study11Say unto them, As I live, saith the Lord God, I have no pleasure in the death of the wicked; but that the wicked turn from his way and live: turn ye, turn ye from your evil ways; for why will ye die, O house of Israel?
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Open the full verse study18For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.
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Open the full verse study5¶ And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward.
From verse 32
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Open the full verse study37And, behold, a woman in the city, which was a sinner, when she knew that Jesus sat at meat in the Pharisee’s house, brought an alabaster box of ointment,
38And stood at his feet behind him weeping, and began to wash his feet with tears, and did wipe them with the hairs of her head, and kissed his feet, and anointed them with the ointment.
39Now when the Pharisee which had bidden him saw it, he spake within himself, saying, This man, if he were a prophet, would have known who and what manner of woman this is that toucheth him: for she is a sinner.
40And Jesus answering said unto him, Simon, I have somewhat to say unto thee. And he saith, Master, say on.
41There was a certain creditor which had two debtors: the one owed five hundred pence, and the other fifty.
42And when they had nothing to pay, he frankly forgave them both. Tell me therefore, which of them will love him most?
43Simon answered and said, I suppose that he, to whom he forgave most. And he said unto him, Thou hast rightly judged.
44And he turned to the woman, and said unto Simon, Seest thou this woman? I entered into thine house, thou gavest me no water for my feet: but she hath washed my feet with tears, and wiped them with the hairs of her head.
45Thou gavest me no kiss: but this woman since the time I came in hath not ceased to kiss my feet.
46My head with oil thou didst not anoint: but this woman hath anointed my feet with ointment.
47Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, the same loveth little.
48And he said unto her, Thy sins are forgiven.
49And they that sat at meat with him began to say within themselves, Who is this that forgiveth sins also?
50And he said to the woman, Thy faith hath saved thee; go in peace.
- Study this reference
Open the full verse study29And all the people that heard him, and the publicans, justified God, being baptized with the baptism of John.
30But the Pharisees and lawyers rejected the counsel of God against themselves, being not baptized of him.
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Open the full verse study25The baptism of John, whence was it? from heaven, or of men? And they reasoned with themselves, saying, If we shall say, From heaven; he will say unto us, Why did ye not then believe him?
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Open the full verse study11But they refused to hearken, and pulled away the shoulder, and stopped their ears, that they should not hear.
12Yea, they made their hearts as an adamant stone, lest they should hear the law, and the words which the Lord of hosts hath sent in his spirit by the former prophets: therefore came a great wrath from the Lord of hosts.
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Open the full verse study21For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them.
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Open the full verse study25And as John fulfilled his course, he said, Whom think ye that I am? I am not he. But, behold, there cometh one after me, whose shoes of his feet I am not worthy to loose.
26Men and brethren, children of the stock of Abraham, and whosoever among you feareth God, to you is the word of this salvation sent.
27For they that dwell at Jerusalem, and their rulers, because they knew him not, nor yet the voices of the prophets which are read every sabbath day, they have fulfilled them in condemning him.
28And though they found no cause of death in him, yet desired they Pilate that he should be slain.
29And when they had fulfilled all that was written of him, they took him down from the tree, and laid him in a sepulchre.
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Open the full verse study25In meekness instructing those that oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth;
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Open the full verse study12Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God.
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Open the full verse study6If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.
7For the earth which drinketh in the rain that cometh oft upon it, and bringeth forth herbs meet for them by whom it is dressed, receiveth blessing from God:
8But that which beareth thorns and briers is rejected, and is nigh unto cursing; whose end is to be burned.
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Open the full verse study8And an highway shall be there, and a way, and it shall be called The way of holiness; the unclean shall not pass over it; but it shall be for those: the wayfaring men, though fools, shall not err therein.
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Open the full verse study16Thus saith the Lord, Stand ye in the ways, and see, and ask for the old paths, where is the good way, and walk therein, and ye shall find rest for your souls. But they said, We will not walk therein.
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Open the full verse study33Ye sent unto John, and he bare witness unto the truth.
34But I receive not testimony from man: but these things I say, that ye might be saved.
35He was a burning and a shining light: and ye were willing for a season to rejoice in his light.
36¶ But I have greater witness than that of John: for the works which the Father hath given me to finish, the same works that I do, bear witness of me, that the Father hath sent me.
37And the Father himself, which hath sent me, hath borne witness of me. Ye have neither heard his voice at any time, nor seen his shape.
38And ye have not his word abiding in you: for whom he hath sent, him ye believe not.
39¶ Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me.
40And ye will not come to me, that ye might have life.
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Open the full verse study18For John came neither eating nor drinking, and they say, He hath a devil.
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Open the full verse study1IN those days came John the Baptist, preaching in the wilderness of Judæa,
2And saying, Repent ye: for the kingdom of heaven is at hand.
3For this is he that was spoken of by the prophet Esaias, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.
4And the same John had his raiment of camel’s hair, and a leathern girdle about his loins; and his meat was locusts and wild honey.
5Then went out to him Jerusalem, and all Judæa, and all the region round about Jordan,
6And were baptized of him in Jordan, confessing their sins.
7¶ But when he saw many of the Pharisees and Sadducees come to his baptism, he said unto them, O generation of vipers, who hath warned you to flee from the wrath to come?
8Bring forth therefore fruits meet for repentance:
9And think not to say within yourselves, We have Abraham to our father: for I say unto you, that God is able of these stones to raise up children unto Abraham.
10And now also the axe is laid unto the root of the trees: therefore every tree which bringeth not forth good fruit is hewn down, and cast into the fire.
11I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire:
12Whose fan is in his hand, and he will throughly purge his floor, and gather his wheat into the garner; but he will burn up the chaff with unquenchable fire.
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Open the full verse study11But my people would not hearken to my voice; and Israel would none of me.
12So I gave them up unto their own hearts’ lust: and they walked in their own counsels.
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Open the full verse study21And I gave her space to repent of her fornication; and she repented not.
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Open the full verse study8Bring forth therefore fruits worthy of repentance, and begin not to say within yourselves, We have Abraham to our father: for I say unto you, That God is able of these stones to raise up children unto Abraham.
9And now also the axe is laid unto the root of the trees: every tree therefore which bringeth not forth good fruit is hewn down, and cast into the fire.
10And the people asked him, saying, What shall we do then?
11He answereth and saith unto them, He that hath two coats, let him impart to him that hath none; and he that hath meat, let him do likewise.
12Then came also publicans to be baptized, and said unto him, Master, what shall we do?
13And he said unto them, Exact no more than that which is appointed you.
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