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KING JAMES BIBLE · PCE

Matthew 23:1–10

TEXT EDITION
Pure Cambridge Edition selected
THEN spake Jesus to the multitude, and to his disciples,
Saying, The scribes and the Pharisees sit in Moses’ seat:
All therefore whatsoever they bid you observe, that observe and do; but do not ye after their works: for they say, and do not.
For they bind heavy burdens and grievous to be borne, and lay them on men’s shoulders; but they themselves will not move them with one of their fingers.
But all their works they do for to be seen of men: they make broad their phylacteries, and enlarge the borders of their garments,
And love the uppermost rooms at feasts, and the chief seats in the synagogues,
And greetings in the markets, and to be called of men, Rabbi, Rabbi.
But be not ye called Rabbi: for one is your Master, even Christ; and all ye are brethren.
And call no man your father upon the earth: for one is your Father, which is in heaven.
Neither be ye called masters: for one is your Master, even Christ.
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Choose up to 10 verses in this chapter. The study tools update with the selected passage.

Start of chapter− Remove Matthew 23:1

SCRIPTURE WITH SCRIPTURE

Cross References

45 Essential passages are open for comparison.

Reference depth

From verse 1

  1. Luke 12:1Rank 1 from verse 1
    Open

    1IN the mean time, when there were gathered together an innumerable multitude of people, insomuch that they trode one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy.

  2. Luke 20:45–46Rank 2 from verse 1
    Open

    45¶ Then in the audience of all the people he said unto his disciples,

    46Beware of the scribes, which desire to walk in long robes, and love greetings in the markets, and the highest seats in the synagogues, and the chief rooms at feasts;

  3. Matthew 15:10–20Rank 3 from verse 1
    Open

    10¶ And he called the multitude, and said unto them, Hear, and understand:

    11Not that which goeth into the mouth defileth a man; but that which cometh out of the mouth, this defileth a man.

    12Then came his disciples, and said unto him, Knowest thou that the Pharisees were offended, after they heard this saying?

    13But he answered and said, Every plant, which my heavenly Father hath not planted, shall be rooted up.

    14Let them alone: they be blind leaders of the blind. And if the blind lead the blind, both shall fall into the ditch.

    15Then answered Peter and said unto him, Declare unto us this parable.

    16And Jesus said, Are ye also yet without understanding?

    17Do not ye yet understand, that whatsoever entereth in at the mouth goeth into the belly, and is cast out into the draught?

    18But those things which proceed out of the mouth come forth from the heart; and they defile the man.

    19For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies:

    20These are the things which defile a man: but to eat with unwashen hands defileth not a man.

  4. Luke 12:57Rank 4 from verse 1
    Open

    57Yea, and why even of yourselves judge ye not what is right?

  5. Mark 12:38–39Rank 5 from verse 1
    Open

    38¶ And he said unto them in his doctrine, Beware of the scribes, which love to go in long clothing, and love salutations in the marketplaces,

    39And the chief seats in the synagogues, and the uppermost rooms at feasts:

From verse 2

  1. Luke 20:46Rank 1 from verse 2
    Open

    46Beware of the scribes, which desire to walk in long robes, and love greetings in the markets, and the highest seats in the synagogues, and the chief rooms at feasts;

  2. Mark 12:38Rank 2 from verse 2
    Open

    38¶ And he said unto them in his doctrine, Beware of the scribes, which love to go in long clothing, and love salutations in the marketplaces,

  3. Malachi 2:7Rank 3 from verse 2
    Open

    7For the priest’s lips should keep knowledge, and they should seek the law at his mouth: for he is the messenger of the Lord of hosts.

  4. Ezra 7:25Rank 4 from verse 2
    Open

    25And thou, Ezra, after the wisdom of thy God, that is in thine hand, set magistrates and judges, which may judge all the people that are beyond the river, all such as know the laws of thy God; and teach ye them that know them not.

  5. Ezra 7:6Rank 5 from verse 2
    Open

    6This Ezra went up from Babylon; and he was a ready scribe in the law of Moses, which the Lord God of Israel had given: and the king granted him all his request, according to the hand of the Lord his God upon him.

From verse 3

  1. 2 Timothy 3:5Rank 1 from verse 3
    Open

    5Having a form of godliness, but denying the power thereof: from such turn away.

  2. Romans 2:19–24Rank 2 from verse 3
    Open

    19And art confident that thou thyself art a guide of the blind, a light of them which are in darkness,

    20An instructor of the foolish, a teacher of babes, which hast the form of knowledge and of the truth in the law.

    21Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?

    22Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege?

    23Thou that makest thy boast of the law, through breaking the law dishonourest thou God?

    24For the name of God is blasphemed among the Gentiles through you, as it is written.

  3. Titus 1:16Rank 3 from verse 3
    Open

    16They profess that they know God; but in works they deny him, being abominable, and disobedient, and unto every good work reprobate.

  4. Acts 5:29Rank 4 from verse 3
    Open

    29¶ Then Peter and the other apostles answered and said, We ought to obey God rather than men.

  5. Romans 13:1Rank 5 from verse 3
    Open

    1LET every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God.

From verse 4

  1. Luke 11:46Rank 1 from verse 4
    Open

    46And he said, Woe unto you also, ye lawyers! for ye lade men with burdens grievous to be borne, and ye yourselves touch not the burdens with one of your fingers.

  2. Acts 15:10Rank 2 from verse 4
    Open

    10Now therefore why tempt ye God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear?

  3. Galatians 6:13Rank 3 from verse 4
    Open

    13For neither they themselves who are circumcised keep the law; but desire to have you circumcised, that they may glory in your flesh.

  4. Matthew 11:28–30Rank 4 from verse 4
    Open

    28¶ Come unto me, all ye that labour and are heavy laden, and I will give you rest.

    29Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls.

    30For my yoke is easy, and my burden is light.

  5. Matthew 23:23Rank 5 from verse 4
    Open

    23Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone.

From verse 5

  1. John 12:43Rank 1 from verse 5
    Open

    43For they loved the praise of men more than the praise of God.

  2. Matthew 6:1–16Rank 2 from verse 5
    Open

    1TAKE heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven.

    2Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward.

    3But when thou doest alms, let not thy left hand know what thy right hand doeth:

    4That thine alms may be in secret: and thy Father which seeth in secret himself shall reward thee openly.

    5¶ And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward.

    6But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly.

    7But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking.

    8Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him.

    9After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name.

    10Thy kingdom come. Thy will be done in earth, as it is in heaven.

    11Give us this day our daily bread.

    12And forgive us our debts, as we forgive our debtors.

    13And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.

    14For if ye forgive men their trespasses, your heavenly Father will also forgive you:

    15But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.

    16¶ Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward.

  3. Deuteronomy 6:8Rank 3 from verse 5
    Open

    8And thou shalt bind them for a sign upon thine hand, and they shall be as frontlets between thine eyes.

  4. John 5:44Rank 4 from verse 5
    Open

    44How can ye believe, which receive honour one of another, and seek not the honour that cometh from God only?

  5. Luke 16:15Rank 5 from verse 5
    Open

    15And he said unto them, Ye are they which justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed among men is abomination in the sight of God.

From verse 6

  1. 3 John 1:9Rank 1 from verse 6
    Open

    9I wrote unto the church: but Diotrephes, who loveth to have the preeminence among them, receiveth us not.

  2. Luke 11:43–54Rank 2 from verse 6
    Open

    43Woe unto you, Pharisees! for ye love the uppermost seats in the synagogues, and greetings in the markets.

    44Woe unto you, scribes and Pharisees, hypocrites! for ye are as graves which appear not, and the men that walk over them are not aware of them.

    45¶ Then answered one of the lawyers, and said unto him, Master, thus saying thou reproachest us also.

    46And he said, Woe unto you also, ye lawyers! for ye lade men with burdens grievous to be borne, and ye yourselves touch not the burdens with one of your fingers.

    47Woe unto you! for ye build the sepulchres of the prophets, and your fathers killed them.

    48Truly ye bear witness that ye allow the deeds of your fathers: for they indeed killed them, and ye build their sepulchres.

    49Therefore also said the wisdom of God, I will send them prophets and apostles, and some of them they shall slay and persecute:

    50That the blood of all the prophets, which was shed from the foundation of the world, may be required of this generation;

    51From the blood of Abel unto the blood of Zacharias, which perished between the altar and the temple: verily I say unto you, It shall be required of this generation.

    52Woe unto you, lawyers! for ye have taken away the key of knowledge: ye entered not in yourselves, and them that were entering in ye hindered.

    53And as he said these things unto them, the scribes and the Pharisees began to urge him vehemently, and to provoke him to speak of many things:

    54Laying wait for him, and seeking to catch something out of his mouth, that they might accuse him.

  3. Mark 12:38–39Rank 3 from verse 6
    Open

    38¶ And he said unto them in his doctrine, Beware of the scribes, which love to go in long clothing, and love salutations in the marketplaces,

    39And the chief seats in the synagogues, and the uppermost rooms at feasts:

  4. James 2:1–4Rank 4 from verse 6
    Open

    1MY brethren, have not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons.

    2For if there come unto your assembly a man with a gold ring, in goodly apparel, and there come in also a poor man in vile raiment;

    3And ye have respect to him that weareth the gay clothing, and say unto him, Sit thou here in a good place; and say to the poor, Stand thou there, or sit here under my footstool:

    4Are ye not then partial in yourselves, and are become judges of evil thoughts?

  5. Luke 14:7–11Rank 5 from verse 6
    Open

    7¶ And he put forth a parable to those which were bidden, when he marked how they chose out the chief rooms; saying unto them,

    8When thou art bidden of any man to a wedding, sit not down in the highest room; lest a more honourable man than thou be bidden of him;

    9And he that bade thee and him come and say to thee, Give this man place; and thou begin with shame to take the lowest room.

    10But when thou art bidden, go and sit down in the lowest room; that when he that bade thee cometh, he may say unto thee, Friend, go up higher: then shalt thou have worship in the presence of them that sit at meat with thee.

    11For whosoever exalteth himself shall be abased; and he that humbleth himself shall be exalted.

From verse 7

  1. John 1:38Rank 1 from verse 7
    Open

    38Then Jesus turned, and saw them following, and saith unto them, What seek ye? They said unto him, Rabbi, (which is to say, being interpreted, Master,) where dwellest thou?

  2. John 1:49Rank 2 from verse 7
    Open

    49Nathanael answered and saith unto him, Rabbi, thou art the Son of God; thou art the King of Israel.

  3. John 20:16Rank 3 from verse 7
    Open

    16Jesus saith unto her, Mary. She turned herself, and saith unto him, Rabboni; which is to say, Master.

  4. John 3:2Rank 4 from verse 7
    Open

    2The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him.

  5. John 3:26Rank 5 from verse 7
    Open

    26And they came unto John, and said unto him, Rabbi, he that was with thee beyond Jordan, to whom thou barest witness, behold, the same baptizeth, and all men come to him.

From verse 8

  1. James 3:1Rank 1 from verse 8
    Open

    1MY brethren, be not many masters, knowing that we shall receive the greater condemnation.

  2. Luke 22:32Rank 2 from verse 8
    Open

    32But I have prayed for thee, that thy faith fail not: and when thou art converted, strengthen thy brethren.

  3. 1 Corinthians 1:12–13Rank 3 from verse 8
    Open

    12Now this I say, that every one of you saith, I am of Paul; and I of Apollos; and I of Cephas; and I of Christ.

    13Is Christ divided? was Paul crucified for you? or were ye baptized in the name of Paul?

  4. 1 Peter 5:3Rank 4 from verse 8
    Open

    3Neither as being lords over God’s heritage, but being ensamples to the flock.

  5. Revelation 1:9Rank 5 from verse 8
    Open

    9I John, who also am your brother, and companion in tribulation, and in the kingdom and patience of Jesus Christ, was in the isle that is called Patmos, for the word of God, and for the testimony of Jesus Christ.

From verse 9

  1. 1 John 3:1Rank 1 from verse 9
    Open

    1BEHOLD, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not.

  2. Hebrews 12:9Rank 2 from verse 9
    Open

    9Furthermore we have had fathers of our flesh which corrected us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live?

  3. Malachi 1:6Rank 3 from verse 9
    Open

    6¶ A son honoureth his father, and a servant his master: if then I be a father, where is mine honour? and if I be a master, where is my fear? saith the Lord of hosts unto you, O priests, that despise my name. And ye say, Wherein have we despised thy name?

  4. Job 32:21–22Rank 4 from verse 9
    Open

    21Let me not, I pray you, accept any man’s person, neither let me give flattering titles unto man.

    22For I know not to give flattering titles; in so doing my maker would soon take me away.

  5. Romans 8:14–17Rank 5 from verse 9
    Open

    14For as many as are led by the Spirit of God, they are the sons of God.

    15For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father.

    16The Spirit itself beareth witness with our spirit, that we are the children of God:

    17And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.

WORDS IN THIS PASSAGE

Definitions

Open a word for its full definition and concordance.

DEFINED WORDS

Matthew 23:1

COMBINED MEANING

spake

↗

The past tense of speak: uttered or expressed words, addressed someone, or communicated a matter in words.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

multitude

↗

1. A great number or large gathered body of persons, creatures, or forces; a crowd, company, or host. 2. A great number, amount, fullness, or abundance of years, words, deeds, mercies, sins, possessions, waters, or other stated things.

Meaning drawn from: KJV context and cross-references

DEFINED WORDS

Matthew 23:2

COMBINED MEANING

in

↗

1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

seat

↗

The place of sitting; throne; chair of state; tribunal; post of authority. That on which one sits: a chair, bench, stool or any other thing on which a person sits.

Meaning drawn from: KJV context and cross-references

DEFINED WORDS

Matthew 23:3

COMBINED MEANING

whatsoever

↗

Whatever, anything that, or every thing of the kind or within the condition and scope stated.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

bid

↗

Sense 1: To command, direct, or request. Sense 2: To invite or call. Sense 3: To speak or pronounce a greeting, as in bid farewell or bid God speed.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

you

↗

The second-person plural pronoun referring to those being addressed.

Meaning drawn from: KJV context and cross-references · Webster 1828

COMBINED MEANING

observe

↗

Sense 1: To watch, notice, behold, or take heed of. Sense 2: To keep, carefully perform, or comply with.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

but

↗

Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.

Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828

COMBINED MEANING

ye

↗

The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

after

↗

1. Later than or following in time or order. 2. Behind. 3. In pursuit of.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

works

↗

Plural of work: acts, deeds, labours, operations, products, or things made.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

for

↗

1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

say

↗

Sense 1: To speak, declare, tell, or express. Sense 2: What is said.

Meaning drawn from: KJV context and cross-references

DEFINED WORDS

Matthew 23:4

COMBINED MEANING

for

↗

1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

bind

↗

To tie together, or confine with a cord, or any thing that is flexible; to fasten as with a band, fillet or ligature.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

heavy

↗

Sense 1: Of great weight. Sense 2: Grievous, sorrowful, burdened, or hard to bear.

Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828

COMBINED MEANING

burdens

↗

Sense 1: Loads carried. Sense 2: Duties, hardships, or oppressive weights borne by a person.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

borne

↗

1. Carried, supported, conveyed, or sustained. 2. Endured or suffered. 3. Brought forth as offspring. 4. Bore or possessed a likeness. 5. Given testimony.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

lay

↗

Sense 1: To put, place, set, arrange, deposit, apply, establish, impose, or cause to be in a stated position or condition. Sense 2: As the past tense of lie, to recline, rest, be situated, or remain in a state. Sense 3: In lay with, to have sexual relations. Sense 4: To press or bear upon. Sense 5: In lay up, lay by, or lay in store, to keep, store, or treasure; in lay wait, lay snares, lay an ambush, or lay siege, to prepare or set. Sense 6: In lay hold or lay hands on, to seize, take, apprehend, or touch. Sense 7: In lay down one's life, to surrender or give it; in lay aside, lay apart, or lay away, to remove, reject, or put off.

Meaning drawn from: KJV context and cross-references · Webster 1828

COMBINED MEANING

on

↗

1. At, upon, or in contact with the named place, object, side, or time. 2. Toward, against, concerning, depending upon, or directed to the named person or thing. 3. Forward or continuing; in joined expressions such as go on, put on, and lay hold on, the other words supply the particular action.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

shoulders

↗

The upper joints and parts of the body between the neck and arms; figures of bearing or supporting a load.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

but

↗

Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.

Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828

COMBINED MEANING

move

↗

To change place; to stir, shake, prompt, influence, or set in action.

Meaning drawn from: KJV context and cross-references

DEFINED WORDS

Matthew 23:5

COMBINED MEANING

but

↗

Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.

Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828

COMBINED MEANING

works

↗

Plural of work: acts, deeds, labours, operations, products, or things made.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

for

↗

1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

make

↗

To form, create, produce, cause, appoint, perform, or render into a stated condition.

Meaning drawn from: KJV context and cross-references · Skeat 1893

COMBINED MEANING

broad

↗

Wide or great in breadth or extent; spacious, open, ample, or enlarged, whether literally or figuratively.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

enlarge

↗

Sense 1: To make greater or wider. Sense 2: To set at liberty or give room.

Meaning drawn from: KJV context and cross-references · Cawdrey 1604 · Skeat 1893

COMBINED MEANING

borders

↗

Plural form of border (the edge, boundary, or limit of a country, region, garment, or object).

Meaning drawn from: KJV context and cross-references

DEFINED WORDS

Matthew 23:6

COMBINED MEANING

love

↗

Sense 1: Affection, attachment, delight, goodwill, commitment, or devotion. Sense 2: To regard with affection or devotion. Sense 3: A beloved person.

Meaning drawn from: Direct Scripture definition · KJV context and cross-references

COMBINED MEANING

uppermost

↗

Highest, topmost, chief, most prominent, or occupying the place of greatest visibility, rank, or honour.

Meaning drawn from: KJV context and cross-references · Webster 1828

COMBINED MEANING

chief

↗

1. First, principal, highest, leading, greatest, most excellent, most important, or most responsible in rank, order, degree, value, or guilt. 2. A leader, head, principal ruler, officer, or principal member of a group.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

seats

↗

Plural form of seat (the place of sitting; throne; chair of state; tribunal; post of authority. That on which one sits: a chair, bench, stool or any other thing on which a person sits).

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

in

↗

1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.

Meaning drawn from: KJV context and cross-references

DEFINED WORDS

Matthew 23:7

COMBINED MEANING

in

↗

1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

called

↗

Past-tense, participial, or adjectival form of call. Sense 1: To name. Sense 2: To summon or invite. Sense 3: To proclaim or address. Sense 4: To request.

Meaning drawn from: KJV context and cross-references · Webster 1828

COMBINED MEANING

Rabbi

↗

A title meaning Master.

Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828

DEFINED WORDS

Matthew 23:8

COMBINED MEANING

but

↗

Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.

Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828

COMBINED MEANING

ye

↗

The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

called

↗

Past-tense, participial, or adjectival form of call. Sense 1: To name. Sense 2: To summon or invite. Sense 3: To proclaim or address. Sense 4: To request.

Meaning drawn from: KJV context and cross-references · Webster 1828

COMBINED MEANING

Rabbi

↗

A title meaning Master.

Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828

COMBINED MEANING

for

↗

1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

your

↗

The possessive form of ye or you, ordinarily plural, marking what belongs to, concerns, proceeds from, or stands in relation to the persons addressed.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

master

↗

One possessing authority, ownership, command, supervision, or superior skill: an owner, employer, household head, teacher, leader, ship commander, or lord.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

even

↗

1. Used to emphasize, include, or precisely identify what is meant: indeed, precisely, or namely. 2. Used to mark a boundary, endpoint, or full reach in place, time, or degree: up to, as far as, or through. 3. In ‘even as,’ ‘even so,’ and like constructions, just as, exactly so, or in the same manner. 4. The evening, or close of day. 5. Equal, level, identical, balanced, or uniform.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

Christ

↗

The Anointed One; the same title as Messias.

Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Cawdrey 1604 · Webster 1828

COMBINED MEANING

brethren

↗

1. Persons of the same people, tribe, community, or shared service who are regarded or addressed as brothers. 2. Persons regarded as brothers by reason of faith or another spiritual relation. 3. Male siblings or other male relatives.

Meaning drawn from: Direct Scripture definition · KJV context and cross-references

DEFINED WORDS

Matthew 23:9

COMBINED MEANING

call

↗

1. To name. 2. To summon or invite. 3. To proclaim or address. 4. To request.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

man

↗

1. A human being or person. 2. Mankind collectively. 3. A male person.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

your

↗

The possessive form of ye or you, ordinarily plural, marking what belongs to, concerns, proceeds from, or stands in relation to the persons addressed.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

father

↗

Sense 1: A male parent or begetter. Sense 2: An ancestor, forefather, founder, source, originator, chief, elder, or one bearing paternal authority and care. Sense 3: God as Father, including the Father of Jesus Christ and of those described as his children.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

upon

↗

1. Marks the person, place, thing, or basis to which something is related: on or onto; above or over; toward or against as the target of action, speech, thought, attention, or force; resting on, assigned to, or affecting as a state, gift, burden, duty, guilt, or judgment; supported by or based on; or one placed, added, or repeated on or after another. 2. With a stated time or occasion, or a preceding event, at that time or point, or at or after that event: on, at, when, then, or following it.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

earth

↗

Sense 1: The world in distinction from heaven. Sense 2: Dry land, ground, soil, or dust. Sense 3: A land, region, or its inhabitants.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

for

↗

1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

which

↗

1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

in

↗

1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

heaven

↗

Sense 1: The firmament or expanse above the earth, including the sky and the region of the sun, moon, stars, clouds, rain, and flying creatures. Sense 2: The realm above spoken of as God's throne and dwelling place, and as the place of angels, heavenly beings, and the righteous. Sense 3: By metonymy, God, heavenly authority or source, or those who dwell there.

Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828

DEFINED WORDS

Matthew 23:10

COMBINED MEANING

neither

↗

1. Also not; nor, introducing or joining a further negative statement or prohibition. 2. Not either, or none, of the alternatives named, commonly in a neither ... nor construction.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

ye

↗

The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

called

↗

Past-tense, participial, or adjectival form of call. Sense 1: To name. Sense 2: To summon or invite. Sense 3: To proclaim or address. Sense 4: To request.

Meaning drawn from: KJV context and cross-references · Webster 1828

COMBINED MEANING

for

↗

1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

your

↗

The possessive form of ye or you, ordinarily plural, marking what belongs to, concerns, proceeds from, or stands in relation to the persons addressed.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

master

↗

One possessing authority, ownership, command, supervision, or superior skill: an owner, employer, household head, teacher, leader, ship commander, or lord.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

even

↗

1. Used to emphasize, include, or precisely identify what is meant: indeed, precisely, or namely. 2. Used to mark a boundary, endpoint, or full reach in place, time, or degree: up to, as far as, or through. 3. In ‘even as,’ ‘even so,’ and like constructions, just as, exactly so, or in the same manner. 4. The evening, or close of day. 5. Equal, level, identical, balanced, or uniform.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

Christ

↗

The Anointed One; the same title as Messias.

Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Cawdrey 1604 · Webster 1828

FOLLOW THE THEME

Related Concepts

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1THEN spake Jesus to the multitude, and to his disciples,

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2Saying, The scribes and the Pharisees sit in Moses’ seat:

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3All therefore whatsoever they bid you observe, that observe and do; but do not ye after their works: for they say, and do not.

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4For they bind heavy burdens and grievous to be borne, and lay them on men’s shoulders; but they themselves will not move them with one of their fingers.

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5But all their works they do for to be seen of men: they make broad their phylacteries, and enlarge the borders of their garments,

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6And love the uppermost rooms at feasts, and the chief seats in the synagogues,

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7And greetings in the markets, and to be called of men, Rabbi, Rabbi.

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8But be not ye called Rabbi: for one is your Master, even Christ; and all ye are brethren.

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9And call no man your father upon the earth: for one is your Father, which is in heaven.

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10Neither be ye called masters: for one is your Master, even Christ.

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11But he that is greatest among you shall be your servant.

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