Matthew 15:10–19

¹⁴¶ And when he had called all the people unto him, he said unto them, Hearken unto me every one of you, and understand:

¹⁵There is nothing from without a man, that entering into him can defile him: but the things which come out of him, those are they that defile the man.

¹⁴¶ ^*And when he had called all the people vnto him, hee said vnto them, Hearken vnto me euery one of you, and vnderstand.

¹⁵There is nothing from without a man that entring into him, can defile him: but the things which come out of of him, those are they that defile the man.

⁴⁵¶ Then in the audience of all the people he said unto his disciples,

⁴⁶Beware of the scribes, which desire to walk in long robes, and love greetings in the markets, and the highest seats in the synagogues, and the chief rooms at feasts;

⁴⁷Which devour widows’ houses, and for a shew make long prayers: the same shall receive greater damnation.

⁴⁵¶ Then in the audience of all the people, he said vnto his disciples,

^46*Beware of the Scribes, which desire to walke in long robes, and loue greetings in the markets, and the highest seates in the Synagogues, and the chiefe roumes at feasts:

⁴⁷Which deuoure widowes houses and for a shew make long prayers: the same shall receiue greater damnation.

⁹For this cause we also, since the day we heard it, do not cease to pray for you, and to desire that ye might be filled with the knowledge of his will in all wisdom and spiritual understanding;

⁹For this cause wee also, since the day we heard it, doe not cease to pray for you, and to desire that ye might be filled with the knowledge of his will, in all wisedome and spirituall vnderstanding:

⁴⁵Then opened he their understanding, that they might understand the scriptures,

⁴⁵Then opened he their vnderstanding, that they might vnderstand the Scriptures,

²⁸And Micaiah said, If thou return at all in peace, the Lord hath not spoken by me. And he said, Hearken, O people, every one of you.

²⁸And Micaiah saide, If thou returne at all in peace, the LORD hath not spoken by me. And he said, Hearken, O people, euery one of you.

³Incline your ear, and come unto me: hear, and your soul shall live; and I will make an everlasting covenant with you, even the sure mercies of David.

^3*Incline your eare, and come vnto me: heare, and your soule shall liue, and I will make an euerlasting couenant with you, euen the sure mercies of Dauid.

⁹¶ And he said, Go, and tell this people, Hear ye indeed, but understand not; and see ye indeed, but perceive not.

⁹¶ ^*‖And he sayd, Goe and tell this people; Heare yee indeede, but vnderstand not: and see yee indeed, but perceiue not.

¹⁹When any one heareth the word of the kingdom, and understandeth it not, then cometh the wicked one, and catcheth away that which was sown in his heart. This is he which received seed by the way side.

¹⁹When any one heareth the word of the kingdome, and vnderstandeth it not, then commeth the wicked one, and catcheth away that which was sowen in his heart: this is hee which receiued seede by the way side.

¹⁵When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoso readeth, let him understand:)

^15*When yee therefore shall see the abomination of desolation, spoken of by ^*Daniel the Prophet, stand in the holy place, (who so readeth, let him vnderstand.)

¹⁷That the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of him:

¹⁷That the God of our Lord Iesus Christ the Father of glorie, may giue vnto you the Spirit of wisedome and reuelation ^‖in the knowledge of him:

⁵If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him.

⁵If any of you lacke wisedome, let him aske of God, that giueth to all men liberally, and vpbraideth not: and it shalbe giuen him.

¹⁵There is nothing from without a man, that entering into him can defile him: but the things which come out of him, those are they that defile the man.

¹⁵There is nothing from without a man that entring into him, can defile him: but the things which come out of of him, those are they that defile the man.

¹⁸But those things which proceed out of the mouth come forth from the heart; and they defile the man.

¹⁹For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies:

²⁰These are the things which defile a man: but to eat with unwashen hands defileth not a man.

¹⁸But those things which proceed out of the mouth, come forth from the heart, and they defile the man.

^19*For out of the heart proceed euill thoughts, murders, adulteries, fornications, thefts, false witnes, blasphemies.

²⁰These are the things which defile a man: But to eate with vnwashen hands, defileth not a man.

⁵Even so the tongue is a little member, and boasteth great things. Behold, how great a matter a little fire kindleth!

⁶And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell.

⁷For every kind of beasts, and of birds, and of serpents, and of things in the sea, is tamed, and hath been tamed of mankind:

⁸But the tongue can no man tame; it is an unruly evil, full of deadly poison.

⁵Euen so the tongue is a little member, and boasteth great things: behold, how great ^‖a matter a litle fire kindleth.

⁶And the tongue is a fire, a world of iniquitie: so is the tongue amongst our members, that it defileth the whole body, and setteth on fire the course of nature, and it is set on fire of hell.

⁷For euery ^†kind of beasts, and of birds, and of serpents, and things in the sea, is tamed, and hath been tamed of ^†mankind.

⁸But the tongue can no man tame, it is an vnruly euill, ful of deadly poyson.

⁴For every creature of God is good, and nothing to be refused, if it be received with thanksgiving:

⁵For it is sanctified by the word of God and prayer.

⁴For euery creature of God is good, and nothing to be refused, if it be receiued with thankesgiuing:

⁵For it is sanctified by the word of God, and prayer.

³⁴O generation of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh.

³⁵A good man out of the good treasure of the heart bringeth forth good things: and an evil man out of the evil treasure bringeth forth evil things.

³⁶But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment.

³⁷For by thy words thou shalt be justified, and by thy words thou shalt be condemned.

³⁴O generation of vipers, how can ye, being euil, speake good things? ^*For out of the abundance of the heart the mouth speaketh.

³⁵A good man out of the good treasure of the heart, bringeth foorth good things: and an euill man out of the euill treasure, bringeth foorth euill things.

³⁶But I say vnto you, That euery idle word that men shall speake, they shall giue accompt thereof in the day of Iudgement.

³⁷For by thy wordes thou shalt bee iustified, and by thy words thou shalt be condemned.

¹⁴But Peter said, Not so, Lord; for I have never eaten any thing that is common or unclean.

¹⁵And the voice spake unto him again the second time, What God hath cleansed, that call not thou common.

¹⁴But Peter said, Not so, Lord; for I haue neuer eaten any thing that is common or vncleane.

¹⁵And the voice spake vnto him againe the second time, What God hath cleansed, that call not thou common.

¹⁷For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost.

¹⁷For the kingdome of God is not meat and drinke; but righteousnes, and peace, and ioy in the holy Ghost.

³⁸And when the Pharisee saw it, he marvelled that he had not first washed before dinner.

³⁹And the Lord said unto him, Now do ye Pharisees make clean the outside of the cup and the platter; but your inward part is full of ravening and wickedness.

⁴⁰Ye fools, did not he that made that which is without make that which is within also?

⁴¹But rather give alms of such things as ye have; and, behold, all things are clean unto you.

³⁸And when the Pharise saw it, he marueiled that he had not first washed before dinner.

^39*And the Lord said vnto him, Now doe ye Pharises make cleane the outside of the cup and the platter: but your inward part is full of rauening and wickednesse.

⁴⁰Yee fooles, did not he that made that which is without, make that which is within also?

⁴¹But rather giue almes of such things ^‖as you haue: and behold, all things are cleane vnto you.

²They speak vanity every one with his neighbour: with flattering lips and with a double heart do they speak.

^2†They speake vanitie euery one with his neighbour: with flattering lips, and with a double heart do they speake.

¹³In transgressing and lying against the Lord, and departing away from our God, speaking oppression and revolt, conceiving and uttering from the heart words of falsehood.

¹⁴And judgment is turned away backward, and justice standeth afar off: for truth is fallen in the street, and equity cannot enter.

¹⁵Yea, truth faileth; and he that departeth from evil maketh himself a prey: and the Lord saw it, and it displeased him that there was no judgment.

¹³In transgressing and lying against the LORD, and departing away from our God, speaking oppression and reuolt, conceiuing and vttering from the heart words of falshood.

¹⁴And iudgement is turned away backward, and iustice standeth a farre off: for truth is fallen in the streete, and equitie cannot enter.

^15‖†Yea truth faileth, and he that departeth from euill maketh himselfe a pray: and the LORD saw it, and it displeased him, that there was no iudgement.

¹³Their throat is an open sepulchre; with their tongues they have used deceit; the poison of asps is under their lips:

¹⁴Whose mouth is full of cursing and bitterness:

¹³Their throat is an open sepulchre, with their tongues they haue vsed deceit, the poyson of Aspes is vnder their lippes:

¹⁴Whose mouth is full of cursing and bitternesse:

⁷His mouth is full of cursing and deceit and fraud: under his tongue is mischief and vanity.

^7*†‖His mouth is full of cursing, and deceit, and fraud: vnder his tongue is mischiefe and vanitie.

²Thy tongue deviseth mischiefs; like a sharp rasor, working deceitfully.

³Thou lovest evil more than good; and lying rather than to speak righteousness. Selah.

⁴Thou lovest all devouring words, O thou deceitful tongue.

²Thy tongue deuiseth mischiefes: like a sharpe rasor, working deceitfully.

³Thou louest euill more then good; and lying rather then to speake righteousnesse. Selah.

^4‖Thou louest all deuouring words, O thou deceitfull tongue.

⁸But I said, Not so, Lord: for nothing common or unclean hath at any time entered into my mouth.

⁹But the voice answered me again from heaven, What God hath cleansed, that call not thou common.

⁸But I said, Not so, Lord: for nothing common or vncleane hath at any time entred into my mouth.

⁹But the voyce answered me againe from heauen, What God hath cleansed, that call not thou common.

³And they bend their tongues like their bow for lies: but they are not valiant for the truth upon the earth; for they proceed from evil to evil, and they know not me, saith the Lord.

⁴Take ye heed every one of his neighbour, and trust ye not in any brother: for every brother will utterly supplant, and every neighbour will walk with slanders.

⁵And they will deceive every one his neighbour, and will not speak the truth: they have taught their tongue to speak lies, and weary themselves to commit iniquity.

⁶Thine habitation is in the midst of deceit; through deceit they refuse to know me, saith the Lord.

³And they bend their tongue like their bow for lies: but they are not valiant for the trueth vpon the earth: for they proceed from euil to euill, and they know not me, saith the LORD.

^4*‖Take yee heede euery one of his neighbour, and trust yee not in any brother: for euery brother will vtterly supplant, and euery neighbour will walke with slanders.

^5‖And they will deceiue euery one his neighbour, and will not speake the trueth, they haue taught their tongue to speake lies, and weary themselues to commit iniquity.

⁶Thine habitation is in the middest of deceit, through deceit they refuse to know me, sayth the LORD.

³The wicked are estranged from the womb: they go astray as soon as they be born, speaking lies.

⁴Their poison is like the poison of a serpent: they are like the deaf adder that stoppeth her ear;

^3†The wicked are estranged from the wombe, they goe astray as soone as they be borne, speaking lies.

^4†‖Their poison is like the poyson of a serpent; they are like the deafe adder that stoppeth her eare:

⁹Be not carried about with divers and strange doctrines. For it is a good thing that the heart be established with grace; not with meats, which have not profited them that have been occupied therein.

⁹Be not caried about with diuers and strange doctrines: for it is a good thing that the heart be established with grace, not with meates, which haue not profited them that haue beene occupied therein.

²⁰For meat destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offence.

²⁰For meat, destroy not the worke of God: all ^*things indeed are pure; but it is euill for that man who eateth with offence.

¹⁴I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean.

¹⁴I know, and am perswaded by the Lord Iesus, that there is nothing ^†vncleane of it selfe: but to him that esteemeth any thing to bee ^†vncleane, to him it is vncleane.

¹⁸For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error.

¹⁸For when they speake great svelling words of vanitie, they alure through the lusts of the flesh, through much wantonnesse, those that were ^‖cleane escaped from them who liue in errour.

¹⁵Unto the pure all things are pure: but unto them that are defiled and unbelieving is nothing pure; but even their mind and conscience is defiled.

¹⁵Unto the pure all things are pure, but vnto them that are defiled, and vnbeleeuing, is nothing pure: but euen their mind and conscience is defiled.

²³Whom hast thou reproached and blasphemed? and against whom hast thou exalted thy voice, and lifted up thine eyes on high? even against the Holy One of Israel.

²³Whom hast thou reproched and blasphemed? and against whome hast thou exalted thy voice, and lifted vp thine eyes on high? euen against the Holy One of Israel.

³For your hands are defiled with blood, and your fingers with iniquity; your lips have spoken lies, your tongue hath muttered perverseness.

⁴None calleth for justice, nor any pleadeth for truth: they trust in vanity, and speak lies; they conceive mischief, and bring forth iniquity.

⁵They hatch cockatrice’ eggs, and weave the spider’s web: he that eateth of their eggs dieth, and that which is crushed breaketh out into a viper.

^3*For your hands are defiled with blood, and your fingers with iniquitie, your lippes haue spoken lies, your tongue hath muttered peruersnesse.

^4*None calleth for iustice, nor any pleadeth for trueth: they trust in vanity and speake lies; they conceiue mischiefe, and bring forth iniquitie.

^5‖‖They hatch cockatrice egges, and weaue the spiders web: he that eateth of their egges dieth, and that which is crushed breaketh out into a viper.

³²Give none offence, neither to the Jews, nor to the Gentiles, nor to the church of God:

³³Even as I please all men in all things, not seeking mine own profit, but the profit of many, that they may be saved.

³²Giue none offence, neither to the Iewes, nor to the ^†Gentiles, nor to the Church of God:

³³Euen as I please all men in all things, not seeking mine owne profit, but the profit of many, that they may be saued.

¹³And the messenger that was gone to call Micaiah spake unto him, saying, Behold now, the words of the prophets declare good unto the king with one mouth: let thy word, I pray thee, be like the word of one of them, and speak that which is good.

¹⁴And Micaiah said, As the Lord liveth, what the Lord saith unto me, that will I speak.

¹³And the messenger that was gone to call Micaiah, spake vnto him, saying, Behold now, the words of the prophets declare good vnto the King with one mouth: let thy word, I pray thee, bee like the word of one of them, and speake that which is good.

¹⁴And Micaiah sayde, As the LORD liueth, what the LORD saith vnto me, that will I speake.

³Giving no offence in any thing, that the ministry be not blamed:

³Giuing no offence in any thing, that the ministery be not blamed:

⁵To whom we gave place by subjection, no, not for an hour; that the truth of the gospel might continue with you.

⁵To whom wee gaue place by subiection, no not for an houre, that the trueth of the Gospel might continue with you.

¹⁷But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.

¹⁷But the wisedome that is from aboue, is first pure, then peaceable, gentle, and easie to be intreated, full of mercy, and good fruits, ^‖without partialitie, and without hypocrisie.

²⁷Notwithstanding, lest we should offend them, go thou to the sea, and cast an hook, and take up the fish that first cometh up; and when thou hast opened his mouth, thou shalt find a piece of money: that take, and give unto them for me and thee.

²⁷Notwithstanding, least we should offend them, goe thou to the Sea, and cast an hooke, and take vp the fish that first commeth vp: and when thou hast opened his mouth, thou shalt find ^‖a piece of money: that take, and giue vnto them for me, and thee.

²Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit.

^2*Euery branch in me that beareth not fruit, hee taketh away: and euery branch that beareth fruit, he purgeth it, that it may bring foorth more fruit.

²¹Thy people also shall be all righteous: they shall inherit the land for ever, the branch of my planting, the work of my hands, that I may be glorified.

²¹Thy people also shall be all righteous: they shal inherit the land for euer, the branch of my planting, the worke of my hands, that I may be glorified.

⁶If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned.

⁶If a man abide not in me, he is cast forth as a branch, and is withered, and men gather them, and cast them into the fire, and they are burned.

³To appoint unto them that mourn in Zion, to give unto them beauty for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they might be called trees of righteousness, the planting of the Lord, that he might be glorified.

³To appoint vnto them that mourne in Zion, to giue vnto them beautie for ashes, the oyle of ioy for mourning, the garment of praise for the spirit of heauinesse, that they might be called trees of righteousnesse, the planting of the LORD, that he might be glorified.

¹³Those that be planted in the house of the Lord shall flourish in the courts of our God.

¹³Those that be planted in the house of the LORD, shall flourish in the courts of our God.

⁴⁰As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world.

⁴¹The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity;

⁴⁰As therefore the tares are gathered and burnt in the fire: so shall it be in the end of this world.

⁴¹The Sonne of man shall send forth his Angels, and they shall gather out of his kingdome all ^‖things that offend, and them which doe iniquitie:

¹²Now if any man build upon this foundation gold, silver, precious stones, wood, hay, stubble;

¹³Every man’s work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man’s work of what sort it is.

¹⁴If any man’s work abide which he hath built thereupon, he shall receive a reward.

¹⁵If any man’s work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as by fire.

¹²Now if any man build vpon this foundation, gold, siluer, preciousstones, wood, hay, stubble:

¹³Euery mans worke shall be made manifest. For the day shall declare it, because it ^†shall bee reuealed by fire, and the fire shall trie euery mans worke of what sort it is.

¹⁴If any mans worke abide which he hath built thereupon, he shal receiue a reward.

¹⁵If any mans worke shall bee burnt, he shall suffer losse: but he himselfe shall be saued: yet so, as by fire.

⁹For we are labourers together with God: ye are God’s husbandry, ye are God’s building.

⁹For wee are labourers together with God, ye are Gods ^‖husbandry, yee are Gods building.

³⁹And he spake a parable unto them, Can the blind lead the blind? shall they not both fall into the ditch?

³⁹And hee spake a parable vnto them, ^*Can the blinde leade the blinde? Shall they not both fall into the ditch?

¹⁰His watchmen are blind: they are all ignorant, they are all dumb dogs, they cannot bark; sleeping, lying down, loving to slumber.

^10‖His watchmen are blinde: they are all ignorant, they are all dumbe dogs, they cannot barke; sleeping, lying downe, louing to slumber.

¹⁶Woe unto you, ye blind guides, which say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor!

¹⁷Ye fools and blind: for whether is greater, the gold, or the temple that sanctifieth the gold?

¹⁸And, Whosoever shall swear by the altar, it is nothing; but whosoever sweareth by the gift that is upon it, he is guilty.

¹⁹Ye fools and blind: for whether is greater, the gift, or the altar that sanctifieth the gift?

²⁰Whoso therefore shall swear by the altar, sweareth by it, and by all things thereon.

²¹And whoso shall swear by the temple, sweareth by it, and by him that dwelleth therein.

²²And he that shall swear by heaven, sweareth by the throne of God, and by him that sitteth thereon.

²³Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone.

²⁴Ye blind guides, which strain at a gnat, and swallow a camel.

¹⁶Woe vnto you, yee blind guides, which say, Whosoeuer shall sweare by the Temple, it is nothing: but whosoeuer shal sweare by the gold of the Temple, he is a debter.

¹⁷ Ye fooles and blind: for whether is greater, the gold, or the Temple that sanctifieth the gold?

¹⁸And whosoeuer shall sweare by the Altar, it is nothing: but whosoeuer sweareth by the gift that is vpon it, he is ^‖guiltie.

¹⁹ Ye fooles and blind: for whether is greater, the gift, or the Altar that sanctifieth the gift?

²⁰Who so therefore shall sweare by the Altar, sweareth by it, and by all things thereon.

²¹And who so shall sweare by the Temple, sweareth by it, and by him that dwelleth therein.

²²And he that shall sweare by heauen, sweareth by the throne of God, and by him that sitteth thereon.

²³Woe vnto you Scribes and Pharisees, hypocrites; ^*for yee pay tithe of mint, and annise, and cummine, and haue omitted the weightier matters of the Law, iudgement, mercie and faith: these ought ye to haue done, and not to leaue the other vndone.

²⁴ Ye blind guides, which straine at a gnat, and swallow a camel.

¹⁶For the leaders of this people cause them to err; and they that are led of them are destroyed.

^16‖‖†For the leaders of this people cause them to erre, and they that are ledde of them, are destroyed.

⁸But ye are departed out of the way; ye have caused many to stumble at the law; ye have corrupted the covenant of Levi, saith the Lord of hosts.

^8‖But yee are departed out of the way: ye haue caused many to stumble at the law: ye haue corrupted the couenant of Leui, saith the LORD of hostes.

¹BUT there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction.

¹¶ But there were false prophets also among the people, euen as there shall bee false teachers among you, who priuily shall bring in damnable heresies, euen denying the Lord that bought them, and bring vpon themselues swift destruction.

⁹And if the prophet be deceived when he hath spoken a thing, I the Lord have deceived that prophet, and I will stretch out my hand upon him, and will destroy him from the midst of my people Israel.

¹⁰And they shall bear the punishment of their iniquity: the punishment of the prophet shall be even as the punishment of him that seeketh unto him;

^9*And if the prophet bee deceiued when hee hath spoken a thing, I the LORD haue deceiued that prophet, and I will stretch out my hand vpon him, and will destroy him from the midst of my people Israel.

¹⁰And they shall beare the punishment of their iniquitie: the punishment of the prophet shall bee euen as the punishment of him that seeketh vnto him:

¹⁹Who is blind, but my servant? or deaf, as my messenger that I sent? who is blind as he that is perfect, and blind as the Lord’s servant?

¹⁹Who is blinde, but my seruant? or deafe, as my messenger that I sent? who is blinde as he that is perfit, and blinde as the LORDs seruant?

³¹The prophets prophesy falsely, and the priests bear rule by their means; and my people love to have it so: and what will ye do in the end thereof?

^31*‖The prophets prophecie falsely, and the priests beare rule by their meanes, and my people loue to haue it so: and what will yee doe in the end therof?

¹⁵For without are dogs, and sorcerers, and whoremongers, and murderers, and idolaters, and whosoever loveth and maketh a lie.

¹⁵For without are dogs, and sorcerers, and whoremongers, and murderers, and idolaters, and whosoeuer loueth and maketh a lie.

⁵Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself.

^5†Peruerse disputings of men of corrupt mindes, and destitute of the trueth, supposing that gaine is godlinesse: From such withdraw thy selfe.

¹⁷These are wells without water, clouds that are carried with a tempest; to whom the mist of darkness is reserved for ever.

¹⁷These are welles without water, cloudes that are caried with a tempest, to whom the mist of darkenesse is reserued for euer.

¹⁷Ephraim is joined to idols: let him alone.

¹⁷Ephraim is ioyned to idoles: let him alone.

¹⁵Were they ashamed when they had committed abomination? nay, they were not at all ashamed, neither could they blush: therefore they shall fall among them that fall: at the time that I visit them they shall be cast down, saith the Lord.

^15*Were they ashamed when they had committed abomination? nay they were not at all ashamed, neither could they blush: therefore they shall fall among them that fall: at the time that I visit them, they shall bee cast downe, saith the LORD.

¹²Were they ashamed when they had committed abomination? nay, they were not at all ashamed, neither could they blush: therefore shall they fall among them that fall: in the time of their visitation they shall be cast down, saith the Lord.

^12*Were they ashamed when they had committed abomination? nay, they were not at all ashamed, neither could they blush: therefore shall they fall among them that fal, in the time of their visitation they shall be cast downe, saith the LORD.

⁶Therefore night shall be unto you, that ye shall not have a vision; and it shall be dark unto you, that ye shall not divine; and the sun shall go down over the prophets, and the day shall be dark over them.

⁷Then shall the seers be ashamed, and the diviners confounded: yea, they shall all cover their lips; for there is no answer of God.

^6††Therefore night shall be vnto you, that yee shall not haue a vision, and it shall be darke vnto you, that yee shall not diuine, and the Sunne shall goe downe ouer the Prophets, and the day shall be darke ouer them.

^7†Then shall the seers be ashamed, and the diuiners confounded: yea, they shall all couer their lips; for there is no answere of God.

²⁰And the beast was taken, and with him the false prophet that wrought miracles before him, with which he deceived them that had received the mark of the beast, and them that worshipped his image. These both were cast alive into a lake of fire burning with brimstone.

²⁰And the beast was taken, & with him the false prophet, that wrought miracles before him, with which he deceiued them that had receiued the marke of the beast, and them that worshipped his image. These both were cast aliue into a lake of fire burning with brimstone.

³⁶Then Jesus sent the multitude away, and went into the house: and his disciples came unto him, saying, Declare unto us the parable of the tares of the field.

³⁶Then Iesus sent the multitude away, and went into the house: and his disciples came vnto him, saying, Declare vnto vs the parable of the tares of the field.

²⁹His disciples said unto him, Lo, now speakest thou plainly, and speakest no proverb.

²⁹His disciples said vnto him, Loe, now speakest thou plainly, and speakest no ^‖prouerbe.

³⁴But without a parable spake he not unto them: and when they were alone, he expounded all things to his disciples.

³⁴But without a parable spake he not vnto them, and when they were alone, hee expounded all things to his disciples.

¹⁷And when he was entered into the house from the people, his disciples asked him concerning the parable.

¹⁷And when hee was entred into the house from the people, his disciples asked him concerning the parable.

⁹Do ye not yet understand, neither remember the five loaves of the five thousand, and how many baskets ye took up?

^9*Doe ye not yet vnderstand, neither remember the fiue loaues of the fiue thousand, and how many baskets ye tooke vp?

¹⁸And he saith unto them, Are ye so without understanding also? Do ye not perceive, that whatsoever thing from without entereth into the man, it cannot defile him;

¹⁸And he saith vnto them, Are ye so without vnderstanding also? Doe yee not perceiue that whatsoeuer thing from without entreth into the man, it cannot defile him,

³²But they understood not that saying, and were afraid to ask him.

³²But they vnderstood not that saying, and were afraid to aske him.

⁴⁵But they understood not this saying, and it was hid from them, that they perceived it not: and they feared to ask him of that saying.

⁴⁵But they vnderstood not this saying, and it was hid from them, that they perceiued it not: and they feared to aske him of that saying.

¹⁰¶ And he called the multitude, and said unto them, Hear, and understand:

¹⁰¶ ^*And he called the multitude, and said vnto them, Heare and vnderstand.

¹²For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat.

¹²For when for the time yee ought to bee teachers, yee haue neede that one teach you againe which be the first principles of the Oracles of God, and are become such as haue need of milke, and not of strong meat.

⁹¶ Whom shall he teach knowledge? and whom shall he make to understand doctrine? them that are weaned from the milk, and drawn from the breasts.

¹⁰For precept must be upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little:

⁹¶ ^†Whome shall he teach knowledge? and whom shall he make to vnderstand doctrine? them that are weaned from the milke, and drawen from the breasts.

^10‖For precept must be vpon precept, precept vpon precept, line vpon line, line vpon line, here a litle, and there a litle.

³⁴And they understood none of these things: and this saying was hid from them, neither knew they the things which were spoken.

³⁴And they vnderstood none of these things: and this saying was hid from them, neither knew they the things which were spoken.

⁴⁵Then opened he their understanding, that they might understand the scriptures,

⁴⁵Then opened he their vnderstanding, that they might vnderstand the Scriptures,

⁵²For they considered not the miracle of the loaves: for their heart was hardened.

⁵²For they considered not the miracle of the loaues, for their heart was hardened.

¹⁷And when Jesus knew it, he saith unto them, Why reason ye, because ye have no bread? perceive ye not yet, neither understand? have ye your heart yet hardened?

¹⁸Having eyes, see ye not? and having ears, hear ye not? and do ye not remember?

¹⁷And when Iesus knew it, he saith vnto them, Why reason ye, because yee haue no bread? Perceiue ye not yet, neither vnderstand? Haue yee your heart yet hardened?

¹⁸Hauing eyes, see ye not? and hauing eares heare ye not? And doe ye not remember?

⁵¹Jesus saith unto them, Have ye understood all these things? They say unto him, Yea, Lord.

⁵¹Iesus saith vnto them, Haue ye vnderstood all these things? They say vnto him, Yea, Lord.

¹¹How is it that ye do not understand that I spake it not to you concerning bread, that ye should beware of the leaven of the Pharisees and of the Sadducees?

¹¹How is it that ye doe not vnderstand, that I spake it not to you concerning bread, that ye should beware of the leauen of the Pharises, and of the Sadduces?

⁴⁵A good man out of the good treasure of his heart bringeth forth that which is good; and an evil man out of the evil treasure of his heart bringeth forth that which is evil: for of the abundance of the heart his mouth speaketh.

⁴⁵A good man out of the good treasure of his heart, bringeth foorth that which is good: and an euill man out of the euill treasure of his heart, bringeth foorth that which is euill: For of the abundance of the heart, his mouth speaketh.

¹³Meats for the belly, and the belly for meats: but God shall destroy both it and them. Now the body is not for fornication, but for the Lord; and the Lord for the body.

¹³Meats for the belly, and the belly for meates: but God shall destroy both it and them. Now the body is not for fornication, but for the Lord: and the Lord for the body.

¹⁹Every tree that bringeth not forth good fruit is hewn down, and cast into the fire.

²⁰Wherefore by their fruits ye shall know them.

^19*Euery tree that bringeth not forth good fruit, is hewen downe, and cast into the fire.

²⁰Wherefore by their fruits ye shall know them.

²⁷And they brake down the image of Baal, and brake down the house of Baal, and made it a draught house unto this day.

²⁷And they brake downe the image of Baal, and brake downe the house of Baal, and made it a draughthouse, vnto this day.

²¹(Touch not; taste not; handle not;

²²Which all are to perish with the using;) after the commandments and doctrines of men?

²¹(Touch not, taste not, handle not:

²²Which all are to perish with the vsing) after the commandements and doctrines of men:

⁶And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell.

⁶And the tongue is a fire, a world of iniquitie: so is the tongue amongst our members, that it defileth the whole body, and setteth on fire the course of nature, and it is set on fire of hell.

²⁸The heart of the righteous studieth to answer: but the mouth of the wicked poureth out evil things.

²⁸The heart of the righteous studieth to answere: but the mouth of the wicked, powreth out euil things.

³⁴O generation of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh.

³⁴O generation of vipers, how can ye, being euil, speake good things? ^*For out of the abundance of the heart the mouth speaketh.

⁶And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell.

⁷For every kind of beasts, and of birds, and of serpents, and of things in the sea, is tamed, and hath been tamed of mankind:

⁸But the tongue can no man tame; it is an unruly evil, full of deadly poison.

⁹Therewith bless we God, even the Father; and therewith curse we men, which are made after the similitude of God.

¹⁰Out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be.

⁶And the tongue is a fire, a world of iniquitie: so is the tongue amongst our members, that it defileth the whole body, and setteth on fire the course of nature, and it is set on fire of hell.

⁷For euery ^†kind of beasts, and of birds, and of serpents, and things in the sea, is tamed, and hath been tamed of ^†mankind.

⁸But the tongue can no man tame, it is an vnruly euill, ful of deadly poyson.

⁹Therewith blesse wee God, euen the Father: and therewith curse wee men, which are made after the similitude of God.

¹⁰Out of the same mouth proceedeth blessing and cursing: my brethren, these things ought not so to be.

¹¹Not that which goeth into the mouth defileth a man; but that which cometh out of the mouth, this defileth a man.

¹¹Not that which goeth into the mouth defileth a man: but that which commeth out of the mouth, this defileth a man.

³²The lips of the righteous know what is acceptable: but the mouth of the wicked speaketh frowardness.

^32†The lips of the righteous know what is acceptable: but the mouth of the wicked speaketh frowardnesse.

²The tongue of the wise useth knowledge aright: but the mouth of fools poureth out foolishness.

^2†*The tongue of the wise, vseth knowledge aright: but the mouth of fooles, powreth out foolishnes.

¹²¶ A naughty person, a wicked man, walketh with a froward mouth.

¹²¶ A naughtie person, a wicked man walketh with a froward mouth.

¹³As saith the proverb of the ancients, Wickedness proceedeth from the wicked: but mine hand shall not be upon thee.

¹³As saith the prouerbe of the ancients, Wickednesse proceedeth from the wicked: but mine hand shall not be vpon thee.

²²And he saith unto him, Out of thine own mouth will I judge thee, thou wicked servant. Thou knewest that I was an austere man, taking up that I laid not down, and reaping that I did not sow:

²²And hee saith vnto him, Out of thine owne mouth will I iudge thee, thou wicked seruant: Thou knewest that I was an austere man, taking vp that I layde not downe, and reaping that I did not sow.

³The words of his mouth are iniquity and deceit: he hath left off to be wise, and to do good.

³The words of his mouth are iniquitie and deceit: he hath left off to bee wise, and to doe good.

⁵And there was given unto him a mouth speaking great things and blasphemies; and power was given unto him to continue forty and two months.

⁶And he opened his mouth in blasphemy against God, to blaspheme his name, and his tabernacle, and them that dwell in heaven.

⁵And there was giuen vnto him a mouth, speaking great things, and blasphemies, and power was giuen vnto him to ^‖continue fortie and two moneths.

⁶And he opened his mouth in blasphemie against God, to blaspheme his Name, and his Tabernacle, and them that dwelt in heauen.

²¹For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders,

²²Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness:

²³All these evil things come from within, and defile the man.

^21*For from within, out of the heart of men, proceed euill thoughts, adulteries, fornications, murders,

^22*Thefts, couetousnesse, wickednesse, deceit, lasciuiousnesse, an euill eye, blasphemie, pride, foolishnesse:

²³All these euill things come from within, and defile the man.

¹⁹Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness,

²⁰Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies,

²¹Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.

¹⁹Nowe the workes of the flesh are manifest, which are these, adulterie, fornication, vncleannesse, lasciuiousnesse,

²⁰Idolatrie, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies,

²¹Enuyings, murthers, drunkennesse, reuellings, and such like: of the which I tell you before, as I haue also tolde you in time past, that they which do such things shall not inherite the kingdome of God.

⁹¶ The heart is deceitful above all things, and desperately wicked: who can know it?

⁹¶ The heart is deceitfull aboue all things, and desperately wicked, who can know it?

¹³Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man:

¹⁴But every man is tempted, when he is drawn away of his own lust, and enticed.

¹⁵Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.

¹³Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with ^‖euill, neither tempteth he any man.

¹⁴But euery man is tempted, when hee is drawen away of his owne lust, and entised.

¹⁵Then when lust hath conceiued, it bringeth forth sinne: and sinne, when it is finished, bringeth forth death.

²To speak evil of no man, to be no brawlers, but gentle, shewing all meekness unto all men.

³For we ourselves also were sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, and hating one another.

⁴But after that the kindness and love of God our Saviour toward man appeared,

⁵Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost;

⁶Which he shed on us abundantly through Jesus Christ our Saviour;

²To speake euill of no man, to bee no brawlers, but gentle, shewing all meekenesse vnto all men.

³For we our selues also were sometimes foolish, disobedient, deceiued, seruing diuers lusts and pleasures, liuing in malice and enuy, hatefull, and hating one another.

⁴But after that the kindnesse and ^‖loue of God our Sauiour toward man appeared,

⁵Not by workes of righteousnesse which wee haue done, but according to his mercy he saued vs, by the washing of regeneration, and renewing of the holy Ghost,

⁶Which hee shed on vs ^†abundantly, through Iesus Christ our Sauiour:

²³¶ Keep thy heart with all diligence; for out of it are the issues of life.

²³¶ ^†Keepe thy heart with all diligence: for out of it are the issues of life.

⁵¶ And God saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually.

⁵¶ And God saw, that the wickednes of man was great in the earth, and that ^‖euery imagination of the thoughts of his ^*heart was onely euill ^†continually.

¹⁴O Jerusalem, wash thine heart from wickedness, that thou mayest be saved. How long shall thy vain thoughts lodge within thee?

^14*O Ierusalem, wash thine heart from wickednesse, that thou mayest bee saued: how long shall thy vaine thoughts lodge within thee?

¹⁰As it is written, There is none righteous, no, not one:

¹¹There is none that understandeth, there is none that seeketh after God.

¹²They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.

¹³Their throat is an open sepulchre; with their tongues they have used deceit; the poison of asps is under their lips:

¹⁴Whose mouth is full of cursing and bitterness:

¹⁵Their feet are swift to shed blood:

¹⁶Destruction and misery are in their ways:

¹⁷And the way of peace have they not known:

¹⁸There is no fear of God before their eyes.

¹⁹Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.

¹⁰As it is written, There is none righteous, no not one:

¹¹There is none that vnderstandeth, there is none that seeketh after God.

¹²They are all gone out of the way, they are together become vnprofitable, there is none that doeth good, no not one.

¹³Their throat is an open sepulchre, with their tongues they haue vsed deceit, the poyson of Aspes is vnder their lippes:

¹⁴Whose mouth is full of cursing and bitternesse:

¹⁵Their feet are swift to shed blood.

¹⁶Destruction & misery are in their wayes:

¹⁷And the way of peace haue they not knowen.

¹⁸There is no feare of God before their eyes.

¹⁹Now we know that what things soeuer the Law saith, it saith to them who are vnder the Law: that euery mouth may bee stopped, and all the world may become ^‖guilty before God.

²²Repent therefore of this thy wickedness, and pray God, if perhaps the thought of thine heart may be forgiven thee.

²²Repent therefore of this thy wickednesse, and pray God, if perhaps the thought of thine heart may be forgiuen thee.

⁷Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the Lord, and he will have mercy upon him; and to our God, for he will abundantly pardon.

^7††Let the wicked forsake his way, & the vnrighteous man his thoughts: and let him returne vnto the LORD, and he will haue mercie vpon him, and to our God, for hee will abundantly pardon.

⁷Their feet run to evil, and they make haste to shed innocent blood: their thoughts are thoughts of iniquity; wasting and destruction are in their paths.

^7*†Their feete runne to euill, and they make haste to shed innocent blood: their thoughts are thoughts of iniquity, wasting & destruction are in their paths.

¹⁴Frowardness is in his heart, he deviseth mischief continually; he soweth discord.

^14†Frowardnesse is in his heart, he deuiseth mischiefe continually, he soweth discord.

¹¹³I hate vain thoughts: but thy law do I love.

¹¹³¶ I hate vaine thoughts: but thy Law doe I loue.

¹AND you hath he quickened, who were dead in trespasses and sins;

²Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience:

³Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.

¹¶ And you hath hee quickned who were dead in trespasses, and sinnes,

²Wherein in time past ye walked according to the course of this world, according to the prince of the power of the aire, the spirit that now worketh in the children of disobedience,

³Among whom also we all had our conuersation in times past, in the lusts of our flesh, fulfilling ^†the desires of the flesh, and of the minde, and were by nature the children of wrath, euen as others:

²¹And the Lord smelled a sweet savour; and the Lord said in his heart, I will not again curse the ground any more for man’s sake; for the imagination of man’s heart is evil from his youth; neither will I again smite any more every thing living, as I have done.

²¹And the LORD smelled a ^†sweete sauour, and the LORD said in his heart, I will not againe curse the ground any more for mans sake; for the ^*imagination of mans heart is euil from his youth: neither will I againe smite any more euery thing liuing, as I haue done.

⁴And Jesus knowing their thoughts said, Wherefore think ye evil in your hearts?

⁴And Iesus knowing their thoughts, said, Wherefore thinke yee euill in your hearts?

¹⁸For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not.

¹⁸For I know, that in me (that is, in my flesh) dwelleth no good thing. For to will is present with me: but how to performe that which is good, I find not.

⁹The thought of foolishness is sin: and the scorner is an abomination to men.

⁹The thought of foolishnesse is sinne: and the scorner is an abomination to men.

¹⁵Foolishness is bound in the heart of a child; but the rod of correction shall drive it far from him.

^15*Foolishnesse is bound in the heart of a child: but the rod of correction shal driue it farre from him.

⁷Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.

⁸So then they that are in the flesh cannot please God.

⁷Because ^†the carnall minde is enmitie against God: for it is not subiect to the law of God, neither indeed can be.

⁸So then they that are in the flesh, cannot please God.