KING JAMES BIBLE · PCE
Matthew 23:22–33
A connected passage, with study helps kept beside the verses they explain.
Matthew 23:22
22And he that shall swear by heaven, sweareth by the throne of God, and by him that sitteth thereon.
22And he that shall sweare by heauen, sweareth by the throne of God, and by him that sitteth thereon.
Matthew 23:23
23Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone.
23Woe vnto you Scribes and Pharisees, hypocrites; *for yee pay tithe of mint, and annise, and cummine, and haue omitted the weightier matters of the Law, iudgement, mercie and faith: these ought ye to haue done, and not to leaue the other vndone.
- Luk. 11.42.
Matthew 23:24
24Ye blind guides, which strain at a gnat, and swallow a camel.
24 Ye blind guides, which straine at a gnat, and swallow a camel.
Matthew 23:25
25Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and of the platter, but within they are full of extortion and excess.
25Woe vnto you Scribes and Pharisees, hypocrites; *for yee make cleane the outside of the cup, and of the platter, but within they are full of extortion and excesse.
- Luk 11.39.
Matthew 23:26
26Thou blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may be clean also.
26 Thou blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may bee cleane also.
Matthew 23:27
27Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men’s bones, and of all uncleanness.
27Woe vnto you Scribes and Pharisees, hypocrites, for yee are like vnto whited sepulchres, which indeed appeare beautifull outward, but are within full of dead mens bones, and of all vncleannesse.
Matthew 23:28
28Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity.
28Euen so, yee also outwardly appeare righteous vnto men, but within ye are full of hypocrisie and iniquitie.
Matthew 23:29
29Woe unto you, scribes and Pharisees, hypocrites! because ye build the tombs of the prophets, and garnish the sepulchres of the righteous,
29Woe vnto you Scribes and Pharisees, hypocrites, because ye build the tombes of the Prophets, and garnish the sepulchres of the righteous,
Matthew 23:30
30And say, If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets.
30And say, If wee had beene in the dayes of our fathers, wee would not haue bene partakers with them in the blood of the Prophets.
Matthew 23:31
31Wherefore ye be witnesses unto yourselves, that ye are the children of them which killed the prophets.
31Wherefore ye bee witnesses vnto your selues, that yee are the children of them which killed the Prophets.
Matthew 23:32
32Fill ye up then the measure of your fathers.
32Fil ye vp then the measure of your fathers.
Matthew 23:33
33Ye serpents, ye generation of vipers, how can ye escape the damnation of hell?
33Yee serpents, yee generation of vipers, How can yee escape the damnation of hell?
ENSURE CONTEXTUALIZATION
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DEFINED WORDS
Matthew 23:22
To make a solemn oath or bind by an oath.
Meaning drawn from: KJV usage (PCE + 1611)
The expanse above the earth, including the sky or firmament; also the dwelling or throne of God, according to context.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
A royal seat; by extension, sovereign rule or authority.
Meaning drawn from: KJV usage (PCE + 1611)
A deity or object of worship; when referring to the LORD, the one true God.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
DEFINED WORDS
Matthew 23:23
Writers or clerks; among the Jews, persons learned in and teaching the law.
Meaning drawn from: Bullokar 1616 · KJV usage (PCE + 1611)
Members of a Jewish sect known for strict observance of its religious traditions.
Meaning drawn from: Bullokar 1616 · KJV usage (PCE + 1611)
APPROVED COMBINED MEANING
hypocrites
Persons who pretend to virtue or godliness while concealing contrary character or conduct.
Meaning drawn from: KJV usage (PCE + 1611)
To discharge a debt or obligation; to render what is due, fulfill a promise, reward, or recompense.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
A tenth part given to God; as a verb, to give or pay a tenth part.
Meaning drawn from: Skeat 1893
The herb called anise in Matthew 23:23, whose produce was tithed; the KJV does not identify its exact modern species.
Meaning drawn from: KJV usage (PCE + 1611)
Neglected; passed by; left out.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
Having greater weight or importance; more important or serious.
Meaning drawn from: Approved KJV word-family definition · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
Subjects, affairs, causes, or things under consideration; also material substance, according to context.
Meaning drawn from: KJV usage (PCE + 1611)
A rule, command, or body of commands established by authority; especially God's commandments or the law given through Moses, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Compassion or pity shown to the distressed or guilty; kindness that withholds deserved harm.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
Trust, belief, confidence, or reliance; especially trust in God and belief in his word, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Strong 1890 (KJV alignment witness) · Webster 1828
Should or is bound to; expresses duty, fitness, or necessity.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
Performed; executed; finished; a word by which agreement to a proposal is expressed.
Meaning drawn from: Webster 1828
To depart from, abandon, or leave behind.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
A different or additional person or thing; the remaining one of two or more.
Meaning drawn from: KJV usage (PCE + 1611) · Skeat 1893 · Strong 1890 (KJV alignment witness)
Ruined; destroyed.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
DEFINED WORDS
Matthew 23:24
Unable to see; lacking understanding; as a verb, to deprive of sight or discernment.
Meaning drawn from: KJV usage (PCE + 1611)
Persons who lead or direct; or, as a verb, leads or directs, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness)
To filter a drink so as to catch a gnat, while figuratively overlooking the far greater evil represented by the camel.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
The small insect strained at in contrast with swallowing a camel.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
A large desert animal used for riding and bearing burdens; also named among the unclean animals in the KJV.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
DEFINED WORDS
Matthew 23:25
Writers or clerks; among the Jews, persons learned in and teaching the law.
Meaning drawn from: Bullokar 1616 · KJV usage (PCE + 1611)
Members of a Jewish sect known for strict observance of its religious traditions.
Meaning drawn from: Bullokar 1616 · KJV usage (PCE + 1611)
APPROVED COMBINED MEANING
hypocrites
Persons who pretend to virtue or godliness while concealing contrary character or conduct.
Meaning drawn from: KJV usage (PCE + 1611)
To cause to become the stated condition.
Meaning drawn from: Skeat 1893 · KJV usage (PCE + 1611)
Pure or free from defilement; also wholly or entirely.
Meaning drawn from: KJV usage (PCE + 1611)
The external part, surface, or place beyond an enclosure.
Meaning drawn from: KJV usage (PCE + 1611)
A dish.
Meaning drawn from: Skeat 1893
But; marking a contrast or qualification in the sentence.
Meaning drawn from: Skeat 1893 · KJV usage (PCE + 1611)
Force or illegal compulsion by which any thing is taken from a person.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
Want of self-restraint; riotous or unrestrained indulgence.
Meaning drawn from: KJV usage (PCE + 1611)
DEFINED WORDS
Matthew 23:26
Unable to see; lacking understanding; as a verb, to deprive of sight or discernment.
Meaning drawn from: KJV usage (PCE + 1611)
A member of a Jewish sect known for strict observance of its religious traditions.
Meaning drawn from: Bullokar 1616
To make clean or pure; to remove filth, defilement, guilt, or ceremonial uncleanness.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
Before all others in time, place, order, rank, or importance; the beginning or earliest.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
A dish.
Meaning drawn from: Skeat 1893
The external part, surface, or place beyond an enclosure.
Meaning drawn from: KJV usage (PCE + 1611)
Pure or free from defilement; also wholly or entirely.
Meaning drawn from: KJV usage (PCE + 1611)
DEFINED WORDS
Matthew 23:27
Writers or clerks; among the Jews, persons learned in and teaching the law.
Meaning drawn from: Bullokar 1616 · KJV usage (PCE + 1611)
Members of a Jewish sect known for strict observance of its religious traditions.
Meaning drawn from: Bullokar 1616 · KJV usage (PCE + 1611)
APPROVED COMBINED MEANING
hypocrites
Persons who pretend to virtue or godliness while concealing contrary character or conduct.
Meaning drawn from: KJV usage (PCE + 1611)
Similar or of the same kind; in the same manner; likely; or, as a verb, to please.
Meaning drawn from: Skeat 1893 · Webster 1828
Made or appearing white; whitened.
Meaning drawn from: KJV usage (PCE + 1611)
In truth, in fact, or certainly.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
To come into view, become visible, or be manifested or evident.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
External, visible, or toward the outside; opposed to inward.
Meaning drawn from: KJV usage (PCE + 1611)
But; marking a contrast or qualification in the sentence.
Meaning drawn from: Skeat 1893 · KJV usage (PCE + 1611)
Without life; deprived of life; also lifeless, inactive, insensible, or separated from a former state by figure.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Wholly, entirely, or altogether; every one or the whole amount, according to context.
Meaning drawn from: KJV usage (PCE + 1611)
APPROVED COMBINED MEANING
uncleanness
Moral impurity; defilement by sin; sinfulness. Foulness; dirtiness; filthiness.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
DEFINED WORDS
Matthew 23:28
Just as, or in the same manner stated.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
Externally; opposed to inwardly.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
To come into view, become visible, or be manifested or evident.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
Just, right, or conforming to God's law and judgment; equitable or upright; as a noun, a person characterized as righteous.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
But; marking a contrast or qualification in the sentence.
Meaning drawn from: Skeat 1893 · KJV usage (PCE + 1611)
Simulation; a feigning to be what one is not; or dissimulation, a concealment of one's real character or motives.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
Wickedness, unrighteousness, injustice, or a particular sin.
Meaning drawn from: KJV usage (PCE + 1611)
DEFINED WORDS
Matthew 23:29
Writers or clerks; among the Jews, persons learned in and teaching the law.
Meaning drawn from: Bullokar 1616 · KJV usage (PCE + 1611)
Members of a Jewish sect known for strict observance of its religious traditions.
Meaning drawn from: Bullokar 1616 · KJV usage (PCE + 1611)
APPROVED COMBINED MEANING
hypocrites
Persons who pretend to virtue or godliness while concealing contrary character or conduct.
Meaning drawn from: KJV usage (PCE + 1611)
For the reason that; since.
Meaning drawn from: KJV usage (PCE + 1611)
To construct, rest or depend on as a foundation.
Meaning drawn from: Webster 1828
Especially, an inspired teacher; He that prophesies.
Meaning drawn from: Cawdrey 1604 · KJV usage (PCE + 1611) · Skeat 1893
To furnish, adorn, decorate, or make ready.
Meaning drawn from: KJV usage (PCE + 1611)
Just, right, or conforming to God's law and judgment; equitable or upright; as a noun, a person characterized as righteous.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
DEFINED WORDS
Matthew 23:30
To speak, declare, tell, or express; also what is said.
Meaning drawn from: KJV usage (PCE + 1611)
Persons who share, participate, or have a portion with others.
Meaning drawn from: KJV usage (PCE + 1611)
The fluid that circulates through the body and is associated with life; in KJV usage, also life, bloodshed and its guilt, kindred, human nature, blood shed in sacrifice, or the juice of grapes.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (alignment witness) · Webster 1828
Especially, an inspired teacher; He that prophesies.
Meaning drawn from: Cawdrey 1604 · KJV usage (PCE + 1611) · Skeat 1893
DEFINED WORDS
Matthew 23:31
Why; for what reason.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
Persons who testify from knowledge; as a verb, attests, testifies, or gives evidence.
Meaning drawn from: KJV usage (PCE + 1611)
Sons or daughters; descendants; or persons likened to children by age, relation, or character.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Deprived of life; quelled; calmed.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Especially, an inspired teacher; He that prophesies.
Meaning drawn from: Cawdrey 1604 · KJV usage (PCE + 1611) · Skeat 1893
DEFINED WORDS
Matthew 23:32
To make full, supply to capacity, satisfy, occupy, or complete what is lacking, according to context.
Meaning drawn from: Skeat 1893
A standard or instrument for determining amount or size; an amount so determined; also to determine, allot, or proportion.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
DEFINED WORDS
Matthew 23:33
APPROVED COMBINED MEANING
generation
Offspring, a family line, people of one age, or the period of a lifetime.
Meaning drawn from: KJV usage (PCE + 1611)
Venomous serpents.
Meaning drawn from: Bullokar 1616 · KJV usage (PCE + 1611)
To flee from and avoid; to get out of the way; to shun; to obtain security from; to pass without harm.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Condemnation or adverse judgment; the passage determines the punishment in view.
Meaning drawn from: KJV usage (PCE + 1611)
SCRIPTURE WITH SCRIPTURE
Cross References
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From verse 22
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Open the full verse study34But I say unto you, Swear not at all; neither by heaven; for it is God’s throne:
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Open the full verse study1THUS saith the Lord, The heaven is my throne, and the earth is my footstool: where is the house that ye build unto me? and where is the place of my rest?
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Open the full verse study4The Lord is in his holy temple, the Lord’s throne is in heaven: his eyes behold, his eyelids try, the children of men.
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Open the full verse study49Heaven is my throne, and earth is my footstool: what house will ye build me? saith the Lord: or what is the place of my rest?
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Open the full verse study2And immediately I was in the spirit: and, behold, a throne was set in heaven, and one sat on the throne.
3And he that sat was to look upon like a jasper and a sardine stone: and there was a rainbow round about the throne, in sight like unto an emerald.
From verse 23
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Open the full verse study42But woe unto you, Pharisees! for ye tithe mint and rue and all manner of herbs, and pass over judgment and the love of God: these ought ye to have done, and not to leave the other undone.
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Open the full verse study8He hath shewed thee, O man, what is good; and what doth the Lord require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?
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Open the full verse study6For I desired mercy, and not sacrifice; and the knowledge of God more than burnt offerings.
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Open the full verse study13But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance.
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Open the full verse study19Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.
20For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.
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Open the full verse study22And Samuel said, Hath the Lord as great delight in burnt offerings and sacrifices, as in obeying the voice of the Lord? Behold, to obey is better than sacrifice, and to hearken than the fat of rams.
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Open the full verse study3To do justice and judgment is more acceptable to the Lord than sacrifice.
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Open the full verse study22But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,
23Meekness, temperance: against such there is no law.
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Open the full verse study37Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.
38This is the first and great commandment.
39And the second is like unto it, Thou shalt love thy neighbour as thyself.
40On these two commandments hang all the law and the prophets.
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Open the full verse study30And all the tithe of the land, whether of the seed of the land, or of the fruit of the tree, is the Lord’s: it is holy unto the Lord.
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Open the full verse study12I fast twice in the week, I give tithes of all that I possess.
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Open the full verse study7But if ye had known what this meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless.
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Open the full verse study15Shalt thou reign, because thou closest thyself in cedar? did not thy father eat and drink, and do judgment and justice, and then it was well with him?
16He judged the cause of the poor and needy; then it was well with him: was not this to know me? saith the Lord.
From verse 24
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Open the full verse study24And again I say unto you, It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.
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Open the full verse study6And the chief priests took the silver pieces, and said, It is not lawful for to put them into the treasury, because it is the price of blood.
7And they took counsel, and bought with them the potter’s field, to bury strangers in.
8Wherefore that field was called, The field of blood, unto this day.
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Open the full verse study7And the scribes and Pharisees watched him, whether he would heal on the sabbath day; that they might find an accusation against him.
8But he knew their thoughts, and said to the man which had the withered hand, Rise up, and stand forth in the midst. And he arose and stood forth.
9Then said Jesus unto them, I will ask you one thing; Is it lawful on the sabbath days to do good, or to do evil? to save life, or to destroy it?
10And looking round about upon them all, he said unto the man, Stretch forth thy hand. And he did so: and his hand was restored whole as the other.
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Open the full verse study2Why do thy disciples transgress the tradition of the elders? for they wash not their hands when they eat bread.
3But he answered and said unto them, Why do ye also transgress the commandment of God by your tradition?
4For God commanded, saying, Honour thy father and mother: and, He that curseth father or mother, let him die the death.
5But ye say, Whosoever shall say to his father or his mother, It is a gift, by whatsoever thou mightest be profited by me;
6And honour not his father or his mother, he shall be free. Thus have ye made the commandment of God of none effect by your tradition.
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Open the full verse study28¶ Then led they Jesus from Caiaphas unto the hall of judgment: and it was early; and they themselves went not into the judgment hall, lest they should be defiled; but that they might eat the passover.
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Open the full verse study16Woe unto you, ye blind guides, which say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor!
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Open the full verse study40Then cried they all again, saying, Not this man, but Barabbas. Now Barabbas was a robber.
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Open the full verse study4Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye?
From verse 25
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Open the full verse study39And the Lord said unto him, Now do ye Pharisees make clean the outside of the cup and the platter; but your inward part is full of ravening and wickedness.
40Ye fools, did not he that made that which is without make that which is within also?
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Open the full verse study19For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies:
20These are the things which defile a man: but to eat with unwashen hands defileth not a man.
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Open the full verse study7¶ But they also have erred through wine, and through strong drink are out of the way; the priest and the prophet have erred through strong drink, they are swallowed up of wine, they are out of the way through strong drink; they err in vision, they stumble in judgment.
8For all tables are full of vomit and filthiness, so that there is no place clean.
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Open the full verse study4And when they come from the market, except they wash, they eat not. And many other things there be, which they have received to hold, as the washing of cups, and pots, brasen vessels, and of tables.
5Then the Pharisees and scribes asked him, Why walk not thy disciples according to the tradition of the elders, but eat bread with unwashen hands?
6He answered and said unto them, Well hath Esaias prophesied of you hypocrites, as it is written, This people honoureth me with their lips, but their heart is far from me.
7Howbeit in vain do they worship me, teaching for doctrines the commandments of men.
8For laying aside the commandment of God, ye hold the tradition of men, as the washing of pots and cups: and many other such like things ye do.
9And he said unto them, Full well ye reject the commandment of God, that ye may keep your own tradition.
10For Moses said, Honour thy father and thy mother; and, Whoso curseth father or mother, let him die the death:
11But ye say, If a man shall say to his father or mother, It is Corban, that is to say, a gift, by whatsoever thou mightest be profited by me; he shall be free.
12And ye suffer him no more to do ought for his father or his mother;
13Making the word of God of none effect through your tradition, which ye have delivered: and many such like things do ye.
From verse 26
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Open the full verse study1HAVING therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.
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Open the full verse study22Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.
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Open the full verse study8Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye double minded.
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Open the full verse study31¶ Cast away from you all your transgressions, whereby ye have transgressed; and make you a new heart and a new spirit: for why will ye die, O house of Israel?
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Open the full verse study7Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the Lord, and he will have mercy upon him; and to our God, for he will abundantly pardon.
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Open the full verse study45A good man out of the good treasure of his heart bringeth forth that which is good; and an evil man out of the evil treasure of his heart bringeth forth that which is evil: for of the abundance of the heart his mouth speaketh.
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Open the full verse study33Either make the tree good, and his fruit good; or else make the tree corrupt, and his fruit corrupt: for the tree is known by his fruit.
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Open the full verse study27I have seen thine adulteries, and thy neighings, the lewdness of thy whoredom, and thine abominations on the hills in the fields. Woe unto thee, O Jerusalem! wilt thou not be made clean? when shall it once be?
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Open the full verse study14O Jerusalem, wash thine heart from wickedness, that thou mayest be saved. How long shall thy vain thoughts lodge within thee?
From verse 27
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Open the full verse study3Then said Paul unto him, God shall smite thee, thou whited wall: for sittest thou to judge me after the law, and commandest me to be smitten contrary to the law?
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Open the full verse study44Woe unto you, scribes and Pharisees, hypocrites! for ye are as graves which appear not, and the men that walk over them are not aware of them.
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Open the full verse study16And whosoever toucheth one that is slain with a sword in the open fields, or a dead body, or a bone of a man, or a grave, shall be unclean seven days.
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Open the full verse study1CRY aloud, spare not, lift up thy voice like a trumpet, and shew my people their transgression, and the house of Jacob their sins.
2Yet they seek me daily, and delight to know my ways, as a nation that did righteousness, and forsook not the ordinance of their God: they ask of me the ordinances of justice; they take delight in approaching to God.
From verse 28
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Open the full verse study15And he said unto them, Ye are they which justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed among men is abomination in the sight of God.
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Open the full verse study5But all their works they do for to be seen of men: they make broad their phylacteries, and enlarge the borders of their garments,
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Open the full verse study6Behold, thou desirest truth in the inward parts: and in the hidden part thou shalt make me to know wisdom.
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Open the full verse study7But the Lord said unto Samuel, Look not on his countenance, or on the height of his stature; because I have refused him: for the Lord seeth not as man seeth; for man looketh on the outward appearance, but the Lord looketh on the heart.
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Open the full verse study12For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.
13Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do.
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Open the full verse study21For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders,
22Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness:
23All these evil things come from within, and defile the man.
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Open the full verse study34O generation of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh.
35A good man out of the good treasure of the heart bringeth forth good things: and an evil man out of the evil treasure bringeth forth evil things.
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Open the full verse study19For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies:
20These are the things which defile a man: but to eat with unwashen hands defileth not a man.
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Open the full verse study9¶ The heart is deceitful above all things, and desperately wicked: who can know it?
10I the Lord search the heart, I try the reins, even to give every man according to his ways, and according to the fruit of his doings.
From verse 29
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Open the full verse study47Woe unto you! for ye build the sepulchres of the prophets, and your fathers killed them.
48Truly ye bear witness that ye allow the deeds of your fathers: for they indeed killed them, and ye build their sepulchres.
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Open the full verse study29Men and brethren, let me freely speak unto you of the patriarch David, that he is both dead and buried, and his sepulchre is with us unto this day.
From verse 30
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Open the full verse study30In vain have I smitten your children; they received no correction: your own sword hath devoured your prophets, like a destroying lion.
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Open the full verse study35And the husbandmen took his servants, and beat one, and killed another, and stoned another.
36Again, he sent other servants more than the first: and they did unto them likewise.
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Open the full verse study34¶ Wherefore, behold, I send unto you prophets, and wise men, and scribes: and some of them ye shall kill and crucify; and some of them shall ye scourge in your synagogues, and persecute them from city to city:
35That upon you may come all the righteous blood shed upon the earth, from the blood of righteous Abel unto the blood of Zacharias son of Barachias, whom ye slew between the temple and the altar.
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Open the full verse study15And the Lord God of their fathers sent to them by his messengers, rising up betimes, and sending; because he had compassion on his people, and on his dwelling place:
From verse 31
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Open the full verse study51¶ Ye stiffnecked and uncircumcised in heart and ears, ye do always resist the Holy Ghost: as your fathers did, so do ye.
52Which of the prophets have not your fathers persecuted? and they have slain them which shewed before of the coming of the Just One; of whom ye have been now the betrayers and murderers:
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Open the full verse study15Who both killed the Lord Jesus, and their own prophets, and have persecuted us; and they please not God, and are contrary to all men:
16Forbidding us to speak to the Gentiles that they might be saved, to fill up their sins alway: for the wrath is come upon them to the uttermost.
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Open the full verse study5For thy mouth uttereth thine iniquity, and thou choosest the tongue of the crafty.
6Thine own mouth condemneth thee, and not I: yea, thine own lips testify against thee.
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Open the full verse study22And Joshua said unto the people, Ye are witnesses against yourselves that ye have chosen you the Lord, to serve him. And they said, We are witnesses.
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Open the full verse study22And he saith unto him, Out of thine own mouth will I judge thee, thou wicked servant. Thou knewest that I was an austere man, taking up that I laid not down, and reaping that I did not sow:
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Open the full verse study8So they shall make their own tongue to fall upon themselves: all that see them shall flee away.
From verse 32
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Open the full verse study16But in the fourth generation they shall come hither again: for the iniquity of the Amorites is not yet full.
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Open the full verse study14And, behold, ye are risen up in your fathers’ stead, an increase of sinful men, to augment yet the fierce anger of the Lord toward Israel.
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Open the full verse study16Forbidding us to speak to the Gentiles that they might be saved, to fill up their sins alway: for the wrath is come upon them to the uttermost.
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Open the full verse study6And I said, What is it? And he said, This is an ephah that goeth forth. He said moreover, This is their resemblance through all the earth.
7And, behold, there was lifted up a talent of lead: and this is a woman that sitteth in the midst of the ephah.
8And he said, This is wickedness. And he cast it into the midst of the ephah; and he cast the weight of lead upon the mouth thereof.
9Then lifted I up mine eyes, and looked, and, behold, there came out two women, and the wind was in their wings; for they had wings like the wings of a stork: and they lifted up the ephah between the earth and the heaven.
10Then said I to the angel that talked with me, Whither do these bear the ephah?
11And he said unto me, To build it an house in the land of Shinar: and it shall be established, and set there upon her own base.
From verse 33
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Open the full verse study7¶ But when he saw many of the Pharisees and Sadducees come to his baptism, he said unto them, O generation of vipers, who hath warned you to flee from the wrath to come?
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Open the full verse study34O generation of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh.
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Open the full verse study7Then said he to the multitude that came forth to be baptized of him, O generation of vipers, who hath warned you to flee from the wrath to come?
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Open the full verse study22But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.
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Open the full verse study15And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.
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Open the full verse study44Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.
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Open the full verse study34And when the time of the fruit drew near, he sent his servants to the husbandmen, that they might receive the fruits of it.
35And the husbandmen took his servants, and beat one, and killed another, and stoned another.
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Open the full verse study3The wicked are estranged from the womb: they go astray as soon as they be born, speaking lies.
4Their poison is like the poison of a serpent: they are like the deaf adder that stoppeth her ear;
5Which will not hearken to the voice of charmers, charming never so wisely.
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Open the full verse study9And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him.
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Open the full verse study3But I fear, lest by any means, as the serpent beguiled Eve through his subtilty, so your minds should be corrupted from the simplicity that is in Christ.
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Open the full verse study29Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?
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Open the full verse study25See that ye refuse not him that speaketh. For if they escaped not who refused him that spake on earth, much more shall not we escape, if we turn away from him that speaketh from heaven:
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Open the full verse study3How shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord, and was confirmed unto us by them that heard him;
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Open the full verse study3¶ But draw near hither, ye sons of the sorceress, the seed of the adulterer and the whore.
4Against whom do ye sport yourselves? against whom make ye a wide mouth, and draw out the tongue? are ye not children of transgression, a seed of falsehood,
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Open the full verse study13¶ But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in.
14Woe unto you, scribes and Pharisees, hypocrites! for ye devour widows’ houses, and for a pretence make long prayer: therefore ye shall receive the greater damnation.
15Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him twofold more the child of hell than yourselves.
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Related Concepts
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heaven and eternal life
faith and belief
salvation
death and resurrection
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