Matthew 23:23–24

⁴²But woe unto you, Pharisees! for ye tithe mint and rue and all manner of herbs, and pass over judgment and the love of God: these ought ye to have done, and not to leave the other undone.

⁴²But woe vnto you Pharises: for ye tythe Mint and Rue, and all maner of herbes, and passe ouer iudgement, and the loue of God: these ought yee to haue done, and not to leaue the other vndone.

⁸He hath shewed thee, O man, what is good; and what doth the Lord require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?

^8*†Hee hath shewed thee, O man, what is good; and what doeth the LORD require of thee, but to do iustly, and to loue mercy, and to walke humbly with thy God?

⁶For I desired mercy, and not sacrifice; and the knowledge of God more than burnt offerings.

^6*For I desired mercie, and not sacrifice; and the knowledge of God more then burnt offerings.

¹³But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance.

¹³But goe ye and learne what that meaneth, ^*I will haue mercy and not sacrifice: for I am not come to call the righteous, ^*but sinners to repentance.

¹⁹Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.

²⁰For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.

^19*Whosoeuer therfore shall breake one of these least commaundements, and shall teach men so, he shall be called the least in the kingdome of heauen: but whosoeuer shall doe, and teach them, the same shall be called great in the kingdome of heauen.

²⁰For I say vnto you, That except your righteousnesse shall exceede the righteousnesse of the Scribes and Pharisees, yee shall in no case enter into the kingdome of heauen.

²²And Samuel said, Hath the Lord as great delight in burnt offerings and sacrifices, as in obeying the voice of the Lord? Behold, to obey is better than sacrifice, and to hearken than the fat of rams.

²²And Samuel saide, Hath the LORD as great delight in burnt offerings and sacrifices, as in obeying the voice of the LORD? Behold, ^*to obey, is better then sacrifice: and to hearken, then the fat of rammes.

³To do justice and judgment is more acceptable to the Lord than sacrifice.

^3*To doe iustice and iudgement, is more acceptable to the LORD, then sacrifice.

²²But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,

²³Meekness, temperance: against such there is no law.

²²But the fruit of the spirit is loue, ioy, peace, long suffering, gentlenesse, goodnesse, faith,

²³Meekenesse, temperance: against such there is no law.

³⁷Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.

³⁸This is the first and great commandment.

³⁹And the second is like unto it, Thou shalt love thy neighbour as thyself.

⁴⁰On these two commandments hang all the law and the prophets.

³⁷Iesus sayd vnto him, ^*Thou shalt loue the Lord thy God with all thy heart, and with all thy soule, and with all thy minde.

³⁸This is the first and great Commandement.

³⁹And the second is like vnto it, ^*Thou shalt loue thy neighbour as thy selfe.

⁴⁰On these two Commandements hang all the Law and the Prophets.

³⁰And all the tithe of the land, whether of the seed of the land, or of the fruit of the tree, is the Lord’s: it is holy unto the Lord.

³⁰And all the tithe of the land, whether of the seed of the land, or of the fruit of the tree, is the LORDs: it is holy vnto the LORD.

¹²I fast twice in the week, I give tithes of all that I possess.

¹²I fast twise in the weeke, I giue tithes of all that I possesse.

⁷But if ye had known what this meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless.

⁷But if yee had knowen what this meaneth, ^*I will haue mercy, and not sacrifice, yee would not haue condemned the guiltlesse.

¹⁵Shalt thou reign, because thou closest thyself in cedar? did not thy father eat and drink, and do judgment and justice, and then it was well with him?

¹⁶He judged the cause of the poor and needy; then it was well with him: was not this to know me? saith the Lord.

¹⁵Shalt thou reigne because thou closest thy selfe in cedar? did not thy father eate and drinke, and doe iudgment and iustice, and then it was wel with him?

¹⁶He iudged the cause of the poore and needy, then it was well with him: was not this to know me, saith the LORD?

²⁴And again I say unto you, It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.

²⁴And againe I say vnto you, It is easier for a camel to goe thorow the eye of a needle, then for a rich man to enter into the kingdome of God.

⁶And the chief priests took the silver pieces, and said, It is not lawful for to put them into the treasury, because it is the price of blood.

⁷And they took counsel, and bought with them the potter’s field, to bury strangers in.

⁸Wherefore that field was called, The field of blood, unto this day.

⁶And the chiefe Priests tooke the siluer pieces, and said, It is not lawfull for to put them into the treasurie, because it is the price of blood.

⁷And they tooke counsell, and bought with them the potters field, to burie strangers in.

⁸Wherefore that field was called, ^*The field of blood vnto this day.

⁷And the scribes and Pharisees watched him, whether he would heal on the sabbath day; that they might find an accusation against him.

⁸But he knew their thoughts, and said to the man which had the withered hand, Rise up, and stand forth in the midst. And he arose and stood forth.

⁹Then said Jesus unto them, I will ask you one thing; Is it lawful on the sabbath days to do good, or to do evil? to save life, or to destroy it?

¹⁰And looking round about upon them all, he said unto the man, Stretch forth thy hand. And he did so: and his hand was restored whole as the other.

⁷And the Scribes and Pharisees watched him, whether he would heale on the Sabbath day: that they might find an accusation against him.

⁸But he knew their thoughts, and said to the man which had the withered hand, Rise vp, and stand foorth in the mids. And he arose, and stood foorth.

⁹Then said Iesus vnto them, I will aske you one thing, Is it lawfull on the Sabbath dayes to doe good, or to doe euill? to saue life, or to destroy it?

¹⁰And looking round about vpon them all, he said vnto the man, Stretch foorth thy hand. And he did so: and his hand was restored whole as the other.

²Why do thy disciples transgress the tradition of the elders? for they wash not their hands when they eat bread.

³But he answered and said unto them, Why do ye also transgress the commandment of God by your tradition?

⁴For God commanded, saying, Honour thy father and mother: and, He that curseth father or mother, let him die the death.

⁵But ye say, Whosoever shall say to his father or his mother, It is a gift, by whatsoever thou mightest be profited by me;

⁶And honour not his father or his mother, he shall be free. Thus have ye made the commandment of God of none effect by your tradition.

²Why do thy disciples transgresse the tradition of the Elders? for they wash not their handes when they eat bread.

³But hee answered, and said vnto them, Why doe you also transgresse the Commandement of God by your tradition?

⁴For God commaunded, saying, ^*Honour thy father and mother: And ^*hee that curseth father or mother, let him die the death.

⁵But yee say, Whosoeuer shall say to his father or his mother, ^* It is a gift by whatsoeuer thou mightest bee profited by me,

⁶And honour not his father or his mother, hee shall be free. Thus haue yee made the Commaundement of God of none effect by your tradition.

²⁸¶ Then led they Jesus from Caiaphas unto the hall of judgment: and it was early; and they themselves went not into the judgment hall, lest they should be defiled; but that they might eat the passover.

²⁸¶ ^*Then led they Iesus from Caiaphas vnto ^‖the hall of Iudgement: And it was earely, ^*and they themselues went not into the Iudgement hall, lest they should be defiled: but that they might eat the Passeouer.

¹⁶Woe unto you, ye blind guides, which say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor!

¹⁶Woe vnto you, yee blind guides, which say, Whosoeuer shall sweare by the Temple, it is nothing: but whosoeuer shal sweare by the gold of the Temple, he is a debter.

⁴⁰Then cried they all again, saying, Not this man, but Barabbas. Now Barabbas was a robber.

^40*Then cried they all againe, saying, Not this man, but Barabbas. Now Barabbas was a robber.

⁴Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye?

⁴Or how wilt thou say to thy brother, Let mee pull out the mote out of thine eye, and beholde, a beame is in thine owne eye?