Matthew 25:5–14
While the bridegroom tarried, they all slumbered and slept.
While the bridegrome taried, they all slumbred and slept.
And at midnight there was a cry made, Behold, the bridegroom cometh; go ye out to meet him.
And at midnight there was a cry made, Behold, the bridegrome commeth, goe ye out to meet him.
Then all those virgins arose, and trimmed their lamps.
Then all those virgins arose, and trimmed their lampes.
And the foolish said unto the wise, Give us of your oil; for our lamps are gone out.
And the foolish said vnto the wise, Giue vs of your oyle, for our lampes are ‖gone out.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, going out,
But the wise answered, saying, Not so; lest there be not enough for us and you: but go ye rather to them that sell, and buy for yourselves.
But the wise answered, saying, Not so, lest there be not ynough for vs and you, but goe ye rather to them that sell, and buy for your selues.
And while they went to buy, the bridegroom came; and they that were ready went in with him to the marriage: and the door was shut.
And while they went to buy, the bridegrome came, and they that were ready, went in with him to the marriage, and the doore was shut.
Afterward came also the other virgins, saying, Lord, Lord, open to us.
Afterward came also the other virgines, saying, Lord, Lord, open to vs.
But he answered and said, Verily I say unto you, I know you not.
But he answered, and said, Uerely I say vnto you, I know you not.
Watch therefore, for ye know neither the day nor the hour wherein the Son of man cometh.
*Watch therefore, for ye know neither the day, nor the houre, wherein the Sonne of man commeth.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceChap. 24.42. marke 13.33.
¶ For the kingdom of heaven is as a man travelling into a far country, who called his own servants, and delivered unto them his goods.
¶ *For the kingdome of heauen is as a man trauailing into a farre countrey, who called his owne seruants, and deliuered vnto them his goods:
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceLuke 19.12.
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From verse 5
- Habakkuk 2:3Rank 1 from verse 5
3For the vision is yet for an appointed time, but at the end it shall speak, and not lie: though it tarry, wait for it; because it will surely come, it will not tarry.
3*For the vision is yet for an appointed time, but at the the end it shall speak, and not lie: though it tary, wait for it, because it will surely come, it wil not tary.
- 1 Thessalonians 5:6–8Rank 2 from verse 5
6Therefore let us not sleep, as do others; but let us watch and be sober.
7For they that sleep sleep in the night; and they that be drunken are drunken in the night.
8But let us, who are of the day, be sober, putting on the breastplate of faith and love; and for an helmet, the hope of salvation.
6Therefore let vs not sleepe, as doe others: but let vs watch and be sober.
7For they that sleepe, sleepe in the night, and they that bee drunken, are drunken in the night.
8But let vs who are of the day, bee sober, putting on the brestplate of faith and loue, and for an helmet, the hope of saluation.
- 2 Peter 3:4–9Rank 3 from verse 5
4And saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as they were from the beginning of the creation.
5For this they willingly are ignorant of, that by the word of God the heavens were of old, and the earth standing out of the water and in the water:
6Whereby the world that then was, being overflowed with water, perished:
7But the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men.
8But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day.
9The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.
4And saying, Where is the promise of his comming? For since the fathers fell asleepe, all things continue as they were frō the beginning of the creation.
5For this they willingly are ignorant of, that by the word of God the heauens were of olde, and the earth †standing out of the water, and in the water,
6Whereby the world that then was, being ouerflowed with water, perished.
7But the heauens and the earth which are now, by the same word are kept in store, reserued vnto fire against the day of Iudgement, and perdition of vngodly men.
8But (beloued) bee not ignorant of this one thing, that one day is with the Lord as a thousand yeeres, and a thousand yeeres as one day.
9The Lord is not slacke cōcerning his promise (as some men count slacknesse) but is long-suffring to vs-ward, not willing that any should perish, but that all should come to repentance.
9Then began he to speak to the people this parable; A certain man planted a vineyard, and let it forth to husbandmen, and went into a far country for a long time.
9Then began hee to speake to the people this parable: *A certaine man planted a vineyard, and let it foorth to husbandmen, and went into a farre countrey for a long time.
- Matthew 24:48Rank 5 from verse 5
- Hebrews 10:36–37Rank 6 from verse 5
36For ye have need of patience, that, after ye have done the will of God, ye might receive the promise.
37For yet a little while, and he that shall come will come, and will not tarry.
36For ye haue need of patience, that shall after ye haue done the will of God ye might receiue the promise.
37For yet a litle while, and he that shall come will come, and will not tary.
- Luke 12:45Rank 7 from verse 5
45But and if that servant say in his heart, My lord delayeth his coming; and shall begin to beat the menservants and maidens, and to eat and drink, and to be drunken;
45But and if that seruant say in his heart, My Lord delayeth his comming and shall beginne to beat the men seruants, and maidens, and to eate and drinke, and to be drunken:
- Mark 14:37–38Rank 8 from verse 5
37And he cometh, and findeth them sleeping, and saith unto Peter, Simon, sleepest thou? couldest not thou watch one hour?
38Watch ye and pray, lest ye enter into temptation. The spirit truly is ready, but the flesh is weak.
37And hee commeth, and findeth them sleeping, and saith vnto Peter, Simon, sleepest thou? Couldest not thou watch one houre?
38Watch ye and pray, lest yee enter into temptation: The spirit truly is ready, but the flesh is weake.
- Matthew 25:19Rank 9 from verse 5
- 1 Peter 5:8Rank 10 from verse 5
- Ephesians 5:14Rank 11 from verse 5
- Jonah 1:5–6Rank 12 from verse 5
5Then the mariners were afraid, and cried every man unto his god, and cast forth the wares that were in the ship into the sea, to lighten it of them. But Jonah was gone down into the sides of the ship; and he lay, and was fast asleep.
6So the shipmaster came to him, and said unto him, What meanest thou, O sleeper? arise, call upon thy God, if so be that God will think upon us, that we perish not.
5Then the Mariners were afraid, and cried euery man vnto his god, and cast foorth the wares that were in the ship, into the sea, to lighten it of them: but Ionah was gone downe into the sides of the ship, and hee lay, and was fast asleepe.
6So the shipmaster came to him, and said vnto him; What meanest thou, O sleeper? Arise, call vpon thy God, if so be that God wil thinke vpon vs, that we perish not.
- Matthew 26:40Rank 14 from verse 5
- Matthew 26:43Rank 15 from verse 5
- Romans 13:11Rank 16 from verse 5
- Song of Solomon 3:1Rank 17 from verse 5
- Song of Solomon 5:2Rank 18 from verse 5
2¶ I sleep, but my heart waketh: it is the voice of my beloved that knocketh, saying, Open to me, my sister, my love, my dove, my undefiled: for my head is filled with dew, and my locks with the drops of the night.
2¶ I sleepe, but my heart waketh: it is the voyce of my beloued that knocketh, saying, Open to me, my sister, my loue, my doue, my vndefiled: for my head is filled with dewe, and my lockes with the drops of the night.
- Revelation 2:25Rank 19 from verse 5
From verse 6
- 2 Peter 3:10Rank 1 from verse 6
10But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up.
10But the day of the Lord wil come as a thiefe in the night, in the which the heauens shall passe away with a great noise, and the Elements shall melt with feruent heate, the earth also and the works that are therin shalbe burnt vp.
- John 5:28–29Rank 2 from verse 6
28Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice,
29And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation.
28Marueile not at this: for the houre is comming, in the which all that are in the graues shall heare his voice,
29And shall come foorth, *they that haue done good, vnto the resurrection of life, and they that haue done euill, vnto the resurrection of damnation.
- Matthew 24:31Rank 3 from verse 6
31And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other.
31*And hee shall send his Angels with ‖a great sound of a trumpet, and they shall gather together his Elect from the foure windes, from one end of heauen to the other.
- Matthew 24:44Rank 4 from verse 6
- Matthew 25:1Rank 5 from verse 6
- Isaiah 25:9Rank 6 from verse 6
9¶ And it shall be said in that day, Lo, this is our God; we have waited for him, and he will save us: this is the Lord; we have waited for him, we will be glad and rejoice in his salvation.
9¶ And it shalbe said in that day, Loe, this is our God, we haue waited for him, and he will saue vs: this is the LORD, we haue waited for him, we wil be glad, and reioyce in his saluation.
- Malachi 3:1–2Rank 7 from verse 6
1BEHOLD, I will send my messenger, and he shall prepare the way before me: and the Lord, whom ye seek, shall suddenly come to his temple, even the messenger of the covenant, whom ye delight in: behold, he shall come, saith the Lord of hosts.
2But who may abide the day of his coming? and who shall stand when he appeareth? for he is like a refiner’s fire, and like fullers’ soap:
1¶ *Beholde, I will send my messenger, and he shal prepare the way before mee: and the LORD whom ye seeke, shall suddenly come to his Temple: euen ye messenger of the Couenant, whom ye delight in: behold, he shall come, saith the LORD of hosts.
2But who may abide the day of his comming? and who shall stand when he appeareth? for he is like a refiners fire, and like fullers sope.
- 1 Thessalonians 4:16Rank 8 from verse 6
16For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first:
16For the Lord himselfe shall descend from heauen with a shout, with the voyce of the Archangel, and with the trumpe of God: and the dead in Christ shall rise first.
- 1 Thessalonians 5:1–3Rank 9 from verse 6
1BUT of the times and the seasons, brethren, ye have no need that I write unto you.
2For yourselves know perfectly that the day of the Lord so cometh as a thief in the night.
3For when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape.
1¶ But of the times and the seasons, brethren, yee haue no need that I write vnto you.
2For your selues knowe perfectly that the day of the Lord so commeth as a thiefe in the night.
3For when they shal say, Peace and safety: then sudden destructiō commeth vpon them, as trauaile vpon a woman with childe, and they shall not escape.
- 2 Thessalonians 1:7–10Rank 10 from verse 6
7And to you who are troubled rest with us, when the Lord Jesus shall be revealed from heaven with his mighty angels,
8In flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ:
9Who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power;
10When he shall come to be glorified in his saints, and to be admired in all them that believe (because our testimony among you was believed) in that day.
7And to you who are troubled, rest with vs, when the Lord Iesus shalbe reuealed from heauen, †with his mightie Angels,
8In flaming fire, ‖taking vengeance on them that know not God, and that obey not the Gospel of our Lorde Iesus Christ,
9Who shalbe punished with euerlasting destruction from the presence of the Lord, and from the glory of his power:
10When hee shall come to bee glorified in his Saints, and to bee admired in all them that beleeue (because our testimony among you was beleeued) in that day.
- Jude 1:14–15Rank 12 from verse 6
14And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousands of his saints,
15To execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against him.
14And Enoch also, the seuenth from Adam, prophesied of these, saying, Behold, the Lord commeth with ten thousands of his Saints,
15To execute iudgement vpon all, and to conuince all that are vngodly among them, of all their vngodly deeds which they haue vngodly committed, and of all their heard speaches, which vngodly sinners haue spoken against him.
- Luke 12:20Rank 13 from verse 6
- Luke 12:38–40Rank 14 from verse 6
38And if he shall come in the second watch, or come in the third watch, and find them so, blessed are those servants.
39And this know, that if the goodman of the house had known what hour the thief would come, he would have watched, and not have suffered his house to be broken through.
40Be ye therefore ready also: for the Son of man cometh at an hour when ye think not.
38And if he shall come in the second watch, or come in the third watch, and find them so, blessed are those seruants.
39*And this know, that if the good man of the house had knowen what houre the theefe would come, he would haue watched, and not haue suffred his house to be broken thorow.
40Be yee therefore ready also: for the sonne of man commeth at an houre when yee thinke not.
- Luke 12:46Rank 15 from verse 6
46The lord of that servant will come in a day when he looketh not for him, and at an hour when he is not aware, and will cut him in sunder, and will appoint him his portion with the unbelievers.
46The Lord of that seruant will come in a day when hee looketh not for him, and at an houre when hee is not ware, and will ‖cut him in sunder, and will appoint him his portion with the vnbeleeuers.
- Mark 13:33–37Rank 16 from verse 6
33Take ye heed, watch and pray: for ye know not when the time is.
34For the Son of man is as a man taking a far journey, who left his house, and gave authority to his servants, and to every man his work, and commanded the porter to watch.
35Watch ye therefore: for ye know not when the master of the house cometh, at even, or at midnight, or at the cockcrowing, or in the morning:
36Lest coming suddenly he find you sleeping.
37And what I say unto you I say unto all, Watch.
33*Take ye heed, watch and pray: for ye know not when the time is.
34For the Sonne of man is as a man taking a farre iourney, who left his house, and gaue authority to his seruants, and to euery man his worke, and commanded the porter to watch:
35Watch ye therefore (for ye knowe not when the master of the house commeth, at Euen, or at midnight, or at the cocke crowing, or in the morning.)
36Lest comming suddenly, he finde you sleeping.
37And what I say vnto you, I say vnto all, Watch.
- Matthew 25:31Rank 17 from verse 6
- Psalms 98:9Rank 18 from verse 6
- Revelation 16:15Rank 19 from verse 6
- Psalms 50:3–6Rank 20 from verse 6
3Our God shall come, and shall not keep silence: a fire shall devour before him, and it shall be very tempestuous round about him.
4He shall call to the heavens from above, and to the earth, that he may judge his people.
5Gather my saints together unto me; those that have made a covenant with me by sacrifice.
6And the heavens shall declare his righteousness: for God is judge himself. Selah.
3Our God shall come, and shall not keepe silence: a fire shall deuoure before him, and it shalbe very tempestuous round about him.
4He shall call to the heauens from aboue, and to the earth, that hee may iudge his people.
5Gather my Saints together vnto mee: those that haue made a couenant with me, by sacrifice.
6And the heauens shall declare his righteousnes; for God is iudge himselfe. Selah.
- Psalms 96:13Rank 21 from verse 6
- Revelation 19:7–9Rank 22 from verse 6
7Let us be glad and rejoice, and give honour to him: for the marriage of the Lamb is come, and his wife hath made herself ready.
8And to her was granted that she should be arrayed in fine linen, clean and white: for the fine linen is the righteousness of saints.
9And he saith unto me, Write, Blessed are they which are called unto the marriage supper of the Lamb. And he saith unto me, These are the true sayings of God.
7Let vs bee glad and reioyce, and giue honour to him: for the mariage of the Lambe is come, and his wife hath made herselfe readie.
8And to her was granted, that she should bee arayed in fine linnen, cleane and white: for the fine linnen is the righteousnesse of Saints.
9And hee saith vnto mee, Write, *Blessed are they which are called vnto the marriage supper of the Lambe. And he saith vnto mee, These are the true sayings of God.
From verse 7
- Luke 12:35Rank 1 from verse 7
- 2 Peter 3:14Rank 2 from verse 7
- Revelation 3:19–20Rank 3 from verse 7
19As many as I love, I rebuke and chasten: be zealous therefore, and repent.
20Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me.
19*As many as I loue, I rebuke and chasten, be zealous therefore, and repent.
20Behold, I stand at the doore, and knocke: if any man heare my voyce, and open the doore, I will come in to him, and will sup with him, and he with me.
- Revelation 2:4–5Rank 4 from verse 7
4Nevertheless I have somewhat against thee, because thou hast left thy first love.
5Remember therefore from whence thou art fallen, and repent, and do the first works; or else I will come unto thee quickly, and will remove thy candlestick out of his place, except thou repent.
4Neuerthelesse, I haue somewhat against thee, because thou hast left thy first loue.
5Remember therfore from whence thou art fallen, and repent, and doe the first workes, or else I will come vnto thee quickly, and will remoue thy Candlesticke out of his place, except thou repent.
- Revelation 3:2Rank 5 from verse 7
From verse 8
- Proverbs 13:9Rank 1 from verse 8
- Luke 12:35Rank 2 from verse 8
- Hebrews 4:1Rank 3 from verse 8
- Matthew 13:20–21Rank 4 from verse 8
20But he that received the seed into stony places, the same is he that heareth the word, and anon with joy receiveth it;
21Yet hath he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended.
20But he that receiued the seed into stony places, the same is he that heareth the word, & anon with ioy receiueth it:
21Yet hath hee not root in himselfe, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended.
- Revelation 3:9Rank 5 from verse 8
9Behold, I will make them of the synagogue of Satan, which say they are Jews, and are not, but do lie; behold, I will make them to come and worship before thy feet, and to know that I have loved thee.
9Behold, I will make them of the synagogue of Satan, which say they are Iewes, and are not, but doe lie: behold, I will make them to come and worship before thy feete, and to know that I haue loued thee.
- Job 8:13–14Rank 8 from verse 8
13So are the paths of all that forget God; and the hypocrite’s hope shall perish:
14Whose hope shall be cut off, and whose trust shall be a spider’s web.
13So are the paths of all that forget God, and the *hypocrites hope shall perish:
14Whose hope shall be cut off, and whose trust shall be †a spiders web.
- Luke 16:24Rank 9 from verse 8
24And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame.
24And he cried, and said, Father Abraham, haue mercy on mee, and send Lazarus, that he may dip the tip of his finger in water, and coole my tongue, for I am tormented in this flame.
18Take heed therefore how ye hear: for whosoever hath, to him shall be given; and whosoever hath not, from him shall be taken even that which he seemeth to have.
18Take heede therefore how yee heare: *for whosoeuer hath, to him shall bee giuen; and whosoeuer hath not, from him shall be taken, euen that which he ‖seemeth to haue.
- Matthew 3:9Rank 11 from verse 8
9And think not to say within yourselves, We have Abraham to our father: for I say unto you, that God is able of these stones to raise up children unto Abraham.
9And thinke not to say within your selues, *Wee haue Abraham to our father: For I say vnto you, that God is able of these stones to raise vp children vnto Abraham.
- Proverbs 20:20Rank 12 from verse 8
- Proverbs 4:18–19Rank 13 from verse 8
18But the path of the just is as the shining light, that shineth more and more unto the perfect day.
19The way of the wicked is as darkness: they know not at what they stumble.
18But the path of the iust is as the shining light that shineth more and more vnto the perfect day.
19The way of the wicked is as darknes: they know not at what they stumble.
From verse 9
- Psalms 49:7–9Rank 1 from verse 9
7None of them can by any means redeem his brother, nor give to God a ransom for him:
8(For the redemption of their soul is precious, and it ceaseth for ever:)
9That he should still live for ever, and not see corruption.
7None of them can by any meanes redeeme his brother, nor giue to God a ransome for him:
8(For the redemption of their soule is precious, and it ceaseth for euer.)
9That he should still liue for euer, and not see corruption.
- Revelation 3:17–18Rank 2 from verse 9
17Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked:
18I counsel thee to buy of me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear; and anoint thine eyes with eyesalve, that thou mayest see.
17Because thou sayest, I am rich, and increased with goods, and haue need of nothing: and knowest not that thou art wretched, and miserable, and poore, and blinde, and naked.
18I counsell thee to buy of me gold tried in the fire, that thou mayest bee rich, and white raiment, that thou mayest be clothed, and that the shame of thy nakednesse doe not appeare, and anoint thine eyes with eye salue, that thou mayest see.
- Isaiah 55:6–7Rank 3 from verse 9
6¶ Seek ye the Lord while he may be found, call ye upon him while he is near:
7Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the Lord, and he will have mercy upon him; and to our God, for he will abundantly pardon.
6¶ Seeke ye the LORD, while he may be found, call ye vpon him while he is neere.
7††Let the wicked forsake his way, & the vnrighteous man his thoughts: and let him returne vnto the LORD, and he will haue mercie vpon him, and to our God, for hee will abundantly pardon.
- Ezekiel 14:20Rank 4 from verse 9
20Though Noah, Daniel, and Job, were in it, as I live, saith the Lord God, they shall deliver neither son nor daughter; they shall but deliver their own souls by their righteousness.
20Though Noah, Daniel and Iob were in it, as I liue, saith the LORD God, they shal deliuer neither son nor daughter: they shall but deliuer their owne soules by their righteousnes.
- Isaiah 55:1–3Rank 5 from verse 9
1HO, every one that thirsteth, come ye to the waters, and he that hath no money; come ye, buy, and eat; yea, come, buy wine and milk without money and without price.
2Wherefore do ye spend money for that which is not bread? and your labour for that which satisfieth not? hearken diligently unto me, and eat ye that which is good, and let your soul delight itself in fatness.
3Incline your ear, and come unto me: hear, and your soul shall live; and I will make an everlasting covenant with you, even the sure mercies of David.
1¶ *Ho, euery one that thirsteth, come ye to the waters, and he that hath no money: come ye, buy and eate, yea come, buy wine and milke without money, and without price.
2†Wherefore doe yee spend money for that which is not bread? and your labour for that which satisfieth not? hearken diligently vnto me, and eate ye that which is good, and let your soule delight it selfe in fatnesse.
3*Incline your eare, and come vnto me: heare, and your soule shall liue, and I will make an euerlasting couenant with you, euen the sure mercies of Dauid.
- Ezekiel 14:14–16Rank 7 from verse 9
14Though these three men, Noah, Daniel, and Job, were in it, they should deliver but their own souls by their righteousness, saith the Lord God.
15¶ If I cause noisome beasts to pass through the land, and they spoil it, so that it be desolate, that no man may pass through because of the beasts:
16Though these three men were in it, as I live, saith the Lord God, they shall deliver neither sons nor daughters; they only shall be delivered, but the land shall be desolate.
14*Though these three men, Noah, Daniel and Iob were in it, they should deliuer but their owne soules by their righteousnes, saith the LORD God.
15¶ ‖If I cause noisome beastes to passe through the land, and they spoile it, so that it bee desolate, that no man may passe through because of the beasts:
16† Though these three men were in it, as I liue, saith the LORD God, they shall deliuer neither sonnes nor daughters: they onely shalbe deliuered, but the land shalbe desolate.
- Jeremiah 15:1Rank 8 from verse 9
1THEN said the Lord unto me, Though Moses and Samuel stood before me, yet my mind could not be toward this people: cast them out of my sight, and let them go forth.
1¶ ***Then said the LORD vnto me, Though Moses and Samuel stood before me, yet my minde could not be toward this people, cast them out of my sight, and let them goe foorth.
From verse 10
- Luke 13:25Rank 1 from verse 10
25When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, Lord, Lord, open unto us; and he shall answer and say unto you, I know you not whence ye are:
25When once the master of the house is risen vp, & hath shut to the doore, and ye begin to stand without, & to knocke at the doore, saying, Lord, Lord, open vnto vs, and he shal answere, & say vnto you, I know you not whence you are:
- 1 Peter 1:13Rank 2 from verse 10
13Wherefore gird up the loins of your mind, be sober, and hope to the end for the grace that is to be brought unto you at the revelation of Jesus Christ;
13Wherefore gird vp the loynes of your minde, bee sober, and hope †to the end, for the grace that is to bee brought vnto you at the reuelation of Iesus Christ:
- Luke 12:36–37Rank 3 from verse 10
36And ye yourselves like unto men that wait for their lord, when he will return from the wedding; that when he cometh and knocketh, they may open unto him immediately.
37Blessed are those servants, whom the lord when he cometh shall find watching: verily I say unto you, that he shall gird himself, and make them to sit down to meat, and will come forth and serve them.
36And ye your selues like vnto men that waite for their Lord, when he will returne from the wedding, that when he commeth and knocketh, they may open vnto him immediately.
37Blessed are those seruants, whom the Lord when he commeth, shall find watching: Uerily, I say vnto you, That he shall girde himselfe, and make them to sit downe to meate, and will come foorth and serue them.
- Matthew 24:44Rank 4 from verse 10
- Genesis 7:16Rank 5 from verse 10
- 2 Timothy 4:8Rank 6 from verse 10
8Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: and not to me only, but unto all them also that love his appearing.
8Hencefoorth there is layde vp for me a crowne of righteousnesse, which the Lord the righteous iudge shall giue me at that day: and not to me only, but vnto them also that loue his appearing.
- Amos 8:12–13Rank 7 from verse 10
12And they shall wander from sea to sea, and from the north even to the east, they shall run to and fro to seek the word of the Lord, and shall not find it.
13In that day shall the fair virgins and young men faint for thirst.
12And they shall wander from Sea to Sea, and from the North euen to the East they shall runne to and fro, to seeke the worde of the LORD, and shall not finde it.
13In that day shall the faire virgines and young men faint for thirst.
- Hebrews 3:18–19Rank 8 from verse 10
18And to whom sware he that they should not enter into his rest, but to them that believed not?
19So we see that they could not enter in because of unbelief.
18And to whom sware he that they should not enter into his rest, but to them that beleeued not?
19So we see that they could not enter in, because of vnbeleefe.
- Matthew 25:6Rank 9 from verse 10
- Psalms 95:11Rank 10 from verse 10
- Revelation 22:20Rank 11 from verse 10
- Matthew 25:20–23Rank 12 from verse 10
20And so he that had received five talents came and brought other five talents, saying, Lord, thou deliveredst unto me five talents: behold, I have gained beside them five talents more.
21His lord said unto him, Well done, thou good and faithful servant: thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.
22He also that had received two talents came and said, Lord, thou deliveredst unto me two talents: behold, I have gained two other talents beside them.
23His lord said unto him, Well done, good and faithful servant; thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.
20And so hee that had receiued fiue talents, came and brought other fiue talents, saying, Lord, thou deliueredst vnto me fiue talents, behold, I haue gained besides them, fiue talents moe.
21His lord said vnto him, Well done, thou good and faithfull seruant, thou hast been faithfull ouer a few things, I wil make thee ruler ouer many things: enter thou into the ioy of thy lord.
22He also that had receiued two talents, came and said, Lord, thou deliueredst vnto me two talents: behold, I haue gained two other talents besides them.
23His lord said vnto him, Well done, good and faithfull seruant, thou hast beene faithfull ouer a few things, I wil make thee ruler ouer many things: enter thou into the ioy of thy lord.
- Numbers 14:28–34Rank 13 from verse 10
28Say unto them, As truly as I live, saith the Lord, as ye have spoken in mine ears, so will I do to you:
29Your carcases shall fall in this wilderness; and all that were numbered of you, according to your whole number, from twenty years old and upward, which have murmured against me,
30Doubtless ye shall not come into the land, concerning which I sware to make you dwell therein, save Caleb the son of Jephunneh, and Joshua the son of Nun.
31But your little ones, which ye said should be a prey, them will I bring in, and they shall know the land which ye have despised.
32But as for you, your carcases, they shall fall in this wilderness.
33And your children shall wander in the wilderness forty years, and bear your whoredoms, until your carcases be wasted in the wilderness.
34After the number of the days in which ye searched the land, even forty days, each day for a year, shall ye bear your iniquities, even forty years, and ye shall know my breach of promise.
28Say vnto them, * As truly as I liue, saith the LORD, as ye haue spoken in mine eares, so will I doe to you:
29Your carcases shall fall in this wildernesse, and all that were *numbred of you, according to your whole number from twentie yeeres old and vpward, which haue murmured against mee,
30Doubtlesse ye shall not come into the land concerning which I †sware to make you dwell therein, saue Caleb the sonne of Iephunneh, and Ioshua the sonne of Nun.
31But your little ones, which yee said should be a pray, them will I bring in, and they shall know the land which ye haue despised.
32But as for you, your carkases, they shall fall in this wildernesse.
33And your children shall ‖wander in the wildernes forty yeres, and beare your whoredomes, vntill your carkases be wasted in the wildernesse.
34After the number of the dayes in which ye searched the land, euen *fortie dayes (each day for a yeere) shall yee beare your iniquities, euen forty yeeres, and yee shall know my ‖breach of promise.
- Revelation 1:7Rank 14 from verse 10
7Behold, he cometh with clouds; and every eye shall see him, and they also which pierced him: and all kindreds of the earth shall wail because of him. Even so, Amen.
7*Behold he commeth with clouds, and euery eye shal see him, and they also which pearced him: and all kinreds of the earth shall waile because of him: euen so. Amen.
- Revelation 22:11–12Rank 15 from verse 10
11He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still.
12And, behold, I come quickly; and my reward is with me, to give every man according as his work shall be.
11He that is vniust, let him be vniust still: and he which is filthy, let him be filthy still: and hee that is righteous, let him bee righteous still: and hee that is holy, let him be holy still.
12And behold, I come quickly, and my reward is with mee, *to giue euery man according as his worke shall be.
- Colossians 1:12Rank 16 from verse 10
From verse 11
- Matthew 7:21–23Rank 1 from verse 11
21¶ Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.
22Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works?
23And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.
21¶ Not euery one that saith vnto me, *Lord, Lord, shall enter into the kingdome of heauen: but he that doth the will of my father which is in heauen.
22Many will say to me in that day, Lord, Lord, haue we not prophecied in thy name? and in thy name haue cast out deuils? and in thy name done many wonderfull works?
23And then wil I professe vnto them, *I neuer knew you: *Depart from me, ye that worke iniquity.
- Hebrews 12:16–17Rank 2 from verse 11
16Lest there be any fornicator, or profane person, as Esau, who for one morsel of meat sold his birthright.
17For ye know how that afterward, when he would have inherited the blessing, he was rejected: for he found no place of repentance, though he sought it carefully with tears.
16Lest there bee any fornicatour, or profane person, as Esau, who for one morsell of meat sold his birthright.
17For yee know how that afterward when hee would haue inherited the blessing, hee was reiected: for hee found no ‖place of repentance, though he sought it carefully with teares.
From verse 12
- 1 Corinthians 8:3Rank 1 from verse 12
- 2 Timothy 2:19Rank 2 from verse 12
19Nevertheless the foundation of God standeth sure, having this seal, The Lord knoweth them that are his. And, Let every one that nameth the name of Christ depart from iniquity.
19Neuerthelesse the foundation of God standeth ‖sure, hauing the seale, the Lord knoweth them that are his. And, let euery one that nameth the Name of Christ, depart from iniquitie.
- John 10:27Rank 3 from verse 12
- Luke 13:26–30Rank 4 from verse 12
26Then shall ye begin to say, We have eaten and drunk in thy presence, and thou hast taught in our streets.
27But he shall say, I tell you, I know you not whence ye are; depart from me, all ye workers of iniquity.
28There shall be weeping and gnashing of teeth, when ye shall see Abraham, and Isaac, and Jacob, and all the prophets, in the kingdom of God, and you yourselves thrust out.
29And they shall come from the east, and from the west, and from the north, and from the south, and shall sit down in the kingdom of God.
30And, behold, there are last which shall be first, and there are first which shall be last.
26Then shall ye begin to say, Wee haue eaten and drunke in thy presence, and thou hast taught in our streets.
27*But he shall say, I tell you, I know you not whence you are; depart from me all ye workers of iniquitie.
28There shall be weeping and gnashing of teeth, when yee shall see Abraham, and Isaac, and Iacob, and all the Prophets in the kingdome of God, and you your selues thrust out.
29And they shall come from the East, and from the West, and from the North, and from the South, and shall sit downe in the kingdome of God.
30*And behold, there are last, which shall be first; and there are first, which shall be last.
- Psalms 1:6Rank 6 from verse 12
- Psalms 5:5Rank 7 from verse 12
- Galatians 4:9Rank 8 from verse 12
9But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage?
9But now after that yee haue knowen God, or rather are knowen of God, how turne ye ‖againe to the weak and beggerly ‖Elements, whereunto ye desire againe to be in bondage?
- Habakkuk 1:13Rank 9 from verse 12
13Thou art of purer eyes than to behold evil, and canst not look on iniquity: wherefore lookest thou upon them that deal treacherously, and holdest thy tongue when the wicked devoureth the man that is more righteous than he?
13 Thou art of purer eyes then to beholde euill, and canst not looke on ‖ininquitie: wherefore lookest thou vpon them that deale treacherously, and holdest thy tongue when the wicked deuoureth the man that is more righteous then hee?
From verse 13
- Matthew 24:42–44Rank 1 from verse 13
42¶ Watch therefore: for ye know not what hour your Lord doth come.
43But know this, that if the goodman of the house had known in what watch the thief would come, he would have watched, and would not have suffered his house to be broken up.
44Therefore be ye also ready: for in such an hour as ye think not the Son of man cometh.
42¶ *Watch therfore, for ye know not what houre your Lord doth come.
43*But know this, that if the good man of the house had knowen in what watch the thiefe would come, he would haue watched, and would not haue suffered his house to be broken vp.
44Therefore be yee also ready: for in such an houre as you thinke not, the sonne of man commeth.
- Revelation 16:15Rank 2 from verse 13
- 1 Thessalonians 5:6Rank 3 from verse 13
- Luke 21:36Rank 4 from verse 13
36Watch ye therefore, and pray always, that ye may be accounted worthy to escape all these things that shall come to pass, and to stand before the Son of man.
36Watch ye therefore, and pray alwayes, that ye may be accompted worthy to escape all these things that shall come to passe, and to stand before the sonne of man.
- 1 Corinthians 16:13Rank 5 from verse 13
- 1 Peter 5:8Rank 6 from verse 13
- Mark 13:33–37Rank 7 from verse 13
33Take ye heed, watch and pray: for ye know not when the time is.
34For the Son of man is as a man taking a far journey, who left his house, and gave authority to his servants, and to every man his work, and commanded the porter to watch.
35Watch ye therefore: for ye know not when the master of the house cometh, at even, or at midnight, or at the cockcrowing, or in the morning:
36Lest coming suddenly he find you sleeping.
37And what I say unto you I say unto all, Watch.
33*Take ye heed, watch and pray: for ye know not when the time is.
34For the Sonne of man is as a man taking a farre iourney, who left his house, and gaue authority to his seruants, and to euery man his worke, and commanded the porter to watch:
35Watch ye therefore (for ye knowe not when the master of the house commeth, at Euen, or at midnight, or at the cocke crowing, or in the morning.)
36Lest comming suddenly, he finde you sleeping.
37And what I say vnto you, I say vnto all, Watch.
- Matthew 24:50Rank 8 from verse 13
- 2 Timothy 4:5Rank 9 from verse 13
- 1 Peter 4:7Rank 10 from verse 13
- Acts 20:31Rank 11 from verse 13
From verse 14
- Mark 13:34Rank 1 from verse 14
34For the Son of man is as a man taking a far journey, who left his house, and gave authority to his servants, and to every man his work, and commanded the porter to watch.
34For the Sonne of man is as a man taking a farre iourney, who left his house, and gaue authority to his seruants, and to euery man his worke, and commanded the porter to watch:
- 1 Peter 4:9–11Rank 2 from verse 14
9Use hospitality one to another without grudging.
10As every man hath received the gift, even so minister the same one to another, as good stewards of the manifold grace of God.
11If any man speak, let him speak as the oracles of God; if any man minister, let him do it as of the ability which God giveth: that God in all things may be glorified through Jesus Christ, to whom be praise and dominion for ever and ever. Amen.
9Use hospitalitie one to another without grudging.
10As euery man hath receiued the gift, euen so minister the same one to another, as good stewards of the manifold grace of God.
11If any man speake, let him speake as the oracles of God: if any man minister, let him doe it as of the ability which God giueth, that God in all things may bee glorified through Iesus Christ, to whom be praise and dominion for euer and euer. Amen.
- Luke 19:12–27Rank 3 from verse 14
12He said therefore, A certain nobleman went into a far country to receive for himself a kingdom, and to return.
13And he called his ten servants, and delivered them ten pounds, and said unto them, Occupy till I come.
14But his citizens hated him, and sent a message after him, saying, We will not have this man to reign over us.
15And it came to pass, that when he was returned, having received the kingdom, then he commanded these servants to be called unto him, to whom he had given the money, that he might know how much every man had gained by trading.
16Then came the first, saying, Lord, thy pound hath gained ten pounds.
17And he said unto him, Well, thou good servant: because thou hast been faithful in a very little, have thou authority over ten cities.
18And the second came, saying, Lord, thy pound hath gained five pounds.
19And he said likewise to him, Be thou also over five cities.
20And another came, saying, Lord, behold, here is thy pound, which I have kept laid up in a napkin:
21For I feared thee, because thou art an austere man: thou takest up that thou layedst not down, and reapest that thou didst not sow.
22And he saith unto him, Out of thine own mouth will I judge thee, thou wicked servant. Thou knewest that I was an austere man, taking up that I laid not down, and reaping that I did not sow:
23Wherefore then gavest not thou my money into the bank, that at my coming I might have required mine own with usury?
24And he said unto them that stood by, Take from him the pound, and give it to him that hath ten pounds.
25(And they said unto him, Lord, he hath ten pounds.)
26For I say unto you, That unto every one which hath shall be given; and from him that hath not, even that he hath shall be taken away from him.
27But those mine enemies, which would not that I should reign over them, bring hither, and slay them before me.
12*He said therefore, A certaine noble man went into a farre countrey, to receiue for himselfe a kingdome, and to returne.
13And hee called his ten seruants, and deliuered them ten †pounds, and said vnto them, Occupy till I come.
14But his citizens hated him, and sent a message after him, saying, We wil not haue this man to reigne ouer vs.
15And it came to passe, that when he was returned, hauing receiued the kingdome, then hee commaunded these seruants to be called vnto him, to whom he had giuen the money, that hee might know how much euery man had gained by trading.
16Then came the first, saying, Lord, thy pound hath gained ten pounds.
17And he said vnto him, Well, thou good seruant: because thou hast bene faithfull in a very little, haue thou authoritie ouer ten cities.
18And the second came, saying, Lord, thy pound hath gained fiue pounds.
19And hee said likewise to him, Bee thou also ouer fiue cities.
20And another came, saying, Lord, behold, here is thy pound which I haue kept layd vp in a napkin:
21For I feared thee, because thou art an austere man: thou takest vp that thou layedst not downe, and reapest that thou didst not sow.
22And hee saith vnto him, Out of thine owne mouth will I iudge thee, thou wicked seruant: Thou knewest that I was an austere man, taking vp that I layde not downe, and reaping that I did not sow.
23Wherefore then gauest not thou my money into the bancke, that at my comming I might haue required mine owne with vsury?
24And he said vnto them that stood by, Take from him the pound, and giue it to him that hath ten pounds.
25And they said vnto him, Lord, he hath ten pounds.
26For I say vnto you, *That vnto euery one which hath, shalbe giuen, and from him that hath not, euen that hee hath shalbe taken away from him.
27But those mine enemies which would not that I should reigne ouer them, bring hither, and slay them before mee.
- Romans 12:6–8Rank 4 from verse 14
6Having then gifts differing according to the grace that is given to us, whether prophecy, let us prophesy according to the proportion of faith;
7Or ministry, let us wait on our ministering: or he that teacheth, on teaching;
8Or he that exhorteth, on exhortation: he that giveth, let him do it with simplicity; he that ruleth, with diligence; he that sheweth mercy, with cheerfulness.
6Hauing then gifts, differing according to the grace that is giuen to vs, whether prophecie, let vs prophecie according to the proportion of faith.
7Or ministery, let vs wait, on our ministring: or hee that teacheth, on teaching:
8Or he that exhorteth, on exhortation: he that ‖giueth, let him doe it ‖with simplicitie: hee that ruleth, with diligence: hee that sheweth mercy, with cheerefulnesse.
- 1 Corinthians 4:1–2Rank 5 from verse 14
1LET a man so account of us, as of the ministers of Christ, and stewards of the mysteries of God.
2Moreover it is required in stewards, that a man be found faithful.
1¶ Let a man so account of vs, as of the ministers of Christ, and stewards of the mysteries of God.
2Moreouer, it is required in stewards, that a man be found faithfull.
- Matthew 25:14–30Rank 6 from verse 14
14¶ For the kingdom of heaven is as a man travelling into a far country, who called his own servants, and delivered unto them his goods.
15And unto one he gave five talents, to another two, and to another one; to every man according to his several ability; and straightway took his journey.
16Then he that had received the five talents went and traded with the same, and made them other five talents.
17And likewise he that had received two, he also gained other two.
18But he that had received one went and digged in the earth, and hid his lord’s money.
19After a long time the lord of those servants cometh, and reckoneth with them.
20And so he that had received five talents came and brought other five talents, saying, Lord, thou deliveredst unto me five talents: behold, I have gained beside them five talents more.
21His lord said unto him, Well done, thou good and faithful servant: thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.
22He also that had received two talents came and said, Lord, thou deliveredst unto me two talents: behold, I have gained two other talents beside them.
23His lord said unto him, Well done, good and faithful servant; thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.
24Then he which had received the one talent came and said, Lord, I knew thee that thou art an hard man, reaping where thou hast not sown, and gathering where thou hast not strawed:
25And I was afraid, and went and hid thy talent in the earth: lo, there thou hast that is thine.
26His lord answered and said unto him, Thou wicked and slothful servant, thou knewest that I reap where I sowed not, and gather where I have not strawed:
27Thou oughtest therefore to have put my money to the exchangers, and then at my coming I should have received mine own with usury.
28Take therefore the talent from him, and give it unto him which hath ten talents.
29For unto every one that hath shall be given, and he shall have abundance: but from him that hath not shall be taken away even that which he hath.
30And cast ye the unprofitable servant into outer darkness: there shall be weeping and gnashing of teeth.
14¶ *For the kingdome of heauen is as a man trauailing into a farre countrey, who called his owne seruants, and deliuered vnto them his goods:
15And vnto one he gaue fiue †talents, to another two, and to another one, to euery man according to his seuerall ability, & straightway tooke his iourney.
16Then hee that had receiued the fiue talents, went and traded with the same, and made them other fiue talents.
17And likewise he that had receiued two, he also gained other two.
18But hee that had receiued one, went and digged in the earth, and hid his lordes money.
19After a long time, the lord of those seruants commeth, and reckoneth with them.
20And so hee that had receiued fiue talents, came and brought other fiue talents, saying, Lord, thou deliueredst vnto me fiue talents, behold, I haue gained besides them, fiue talents moe.
21His lord said vnto him, Well done, thou good and faithfull seruant, thou hast been faithfull ouer a few things, I wil make thee ruler ouer many things: enter thou into the ioy of thy lord.
22He also that had receiued two talents, came and said, Lord, thou deliueredst vnto me two talents: behold, I haue gained two other talents besides them.
23His lord said vnto him, Well done, good and faithfull seruant, thou hast beene faithfull ouer a few things, I wil make thee ruler ouer many things: enter thou into the ioy of thy lord.
24Then he which had receiued the one talent, came & said, Lord, I knew thee that thou art an hard man, reaping where thou hast not sowen, & gathering where thou hast not strawed:
25And I was afraid, and went and hidde thy talent in the earth: loe, there thou hast that is thine.
26His lord answered, and said vnto him, Thou wicked and slouthfull seruant, thou knewest that I reape where I sowed not, and gather where I haue not strawed:
27Thou oughtest therefore to haue put my money to the exchangers, and then at my comming I should haue receiued mine owne with vsurie.
28Take therefore the talent from him, and giue it vnto him which hath ten talents.
29*For vnto euery one that hath shall be giuen, and he shall haue abundance: but from him that hath not, shal be taken away, euen that which he hath.
30And cast yee the vnprofitable seruant into outer darkenesse, there shall be weeping and gnashing of teeth.
- 1 Corinthians 12:4Rank 7 from verse 14
- Ephesians 4:11Rank 8 from verse 14
- 1 Corinthians 12:7–29Rank 9 from verse 14
7But the manifestation of the Spirit is given to every man to profit withal.
8For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit;
9To another faith by the same Spirit; to another the gifts of healing by the same Spirit;
10To another the working of miracles; to another prophecy; to another discerning of spirits; to another divers kinds of tongues; to another the interpretation of tongues:
11But all these worketh that one and the selfsame Spirit, dividing to every man severally as he will.
12For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ.
13For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.
14For the body is not one member, but many.
15If the foot shall say, Because I am not the hand, I am not of the body; is it therefore not of the body?
16And if the ear shall say, Because I am not the eye, I am not of the body; is it therefore not of the body?
17If the whole body were an eye, where were the hearing? If the whole were hearing, where were the smelling?
18But now hath God set the members every one of them in the body, as it hath pleased him.
19And if they were all one member, where were the body?
20But now are they many members, yet but one body.
21And the eye cannot say unto the hand, I have no need of thee: nor again the head to the feet, I have no need of you.
22Nay, much more those members of the body, which seem to be more feeble, are necessary:
23And those members of the body, which we think to be less honourable, upon these we bestow more abundant honour; and our uncomely parts have more abundant comeliness.
24For our comely parts have no need: but God hath tempered the body together, having given more abundant honour to that part which lacked:
25That there should be no schism in the body; but that the members should have the same care one for another.
26And whether one member suffer, all the members suffer with it; or one member be honoured, all the members rejoice with it.
27Now ye are the body of Christ, and members in particular.
28And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues.
29Are all apostles? are all prophets? are all teachers? are all workers of miracles?
7But the manifestation of the spirit, is giuen to euery man to profit withall.
8For to one is giuen by the spirit, the word of wisedome, to another the word of knowledge, by the same spirit.
9To another faith, by the same spirit: to another the gifts of healing, by the same spirit:
10To another the working of miracles, to another prophecie, to another discerning of spirits, to another diuers kindes of tongues, to another the interpretation of tongues.
11But all these worketh that one and the selfe same spirit, diuiding to euery man seuerally as he will.
12For as the body is one, and hath many members, and all the membrs of that one body, being many, are one bodie: so also is Christ.
13For by one spirit are we all baptized into one bodie, whether wee bee Iewes or †Gentiles, whether wee bee bond or free: and haue beene all made to drinke into one spirit.
14For the body is not one member, but many.
15If the foot shall say, Because I am not the hand, I am not of the body: is it therefore not of the body?
16And if the eare shall say, Because I am not the eye, I am not of the body: is it therefore not of the body?
17If the whole body were an eye, where were the hearing? If the whole were hearing, where were the smelling?
18But now hath God set the members, euery one of them in the body, as it hath pleased him.
19And if they were all one member, where were the body?
20But now are they many members, yet but one body.
21And the eye cannot say vnto the hand, I haue no need of thee: nor againe, the head to the feete, I haue no neede of you.
22Nay, much more those members of the bodie, which seeme to bee more feeble, are necessary.
23And those members of the bodie, which wee thinke to bee lesse honourable, vpon these we ‖bestow more abundant honour, and our vncomely parts haue more abundant comelinesse.
24For our comely parts haue no need: but God hath tempered the bodie together, hauing giuen more abundant honour to that part which lacked:
25That there should be no ‖schisme in the body: but that the members should haue the same care one for another.
26And whether one member suffer, all the members suffer with it: or one member be honoured, all the members reioyce with it.
27Now yee are the body of Christ, and members in particular.
28And God hath set some in the Church, first Apostles, secondarily Prophets, thirdly Teachers, after that miracles, then gifts of healings, helpes in gouernmēts, ‖diuersities of tongues.
29 Are all Apostles? are all Prophets? are all Teachers? are all ‖workers of miracles?
- Luke 16:1–12Rank 10 from verse 14
1AND he said also unto his disciples, There was a certain rich man, which had a steward; and the same was accused unto him that he had wasted his goods.
2And he called him, and said unto him, How is it that I hear this of thee? give an account of thy stewardship; for thou mayest be no longer steward.
3Then the steward said within himself, What shall I do? for my lord taketh away from me the stewardship: I cannot dig; to beg I am ashamed.
4I am resolved what to do, that, when I am put out of the stewardship, they may receive me into their houses.
5So he called every one of his lord’s debtors unto him, and said unto the first, How much owest thou unto my lord?
6And he said, An hundred measures of oil. And he said unto him, Take thy bill, and sit down quickly, and write fifty.
7Then said he to another, And how much owest thou? And he said, An hundred measures of wheat. And he said unto him, Take thy bill, and write fourscore.
8And the lord commended the unjust steward, because he had done wisely: for the children of this world are in their generation wiser than the children of light.
9And I say unto you, Make to yourselves friends of the mammon of unrighteousness; that, when ye fail, they may receive you into everlasting habitations.
10He that is faithful in that which is least is faithful also in much: and he that is unjust in the least is unjust also in much.
11If therefore ye have not been faithful in the unrighteous mammon, who will commit to your trust the true riches?
12And if ye have not been faithful in that which is another man’s, who shall give you that which is your own?
1¶ And hee said also vnto his disciples, There was a certaine rich man which had a Steward, and the same was accused vnto him that he had wasted his goods.
2And hee called him, and said vnto him, How is it that I heare this of thee? Giue an accompt of thy stewardship: for thou mayest bee no longer Steward.
3Then the Steward said within himselfe, What shall I doe, for my lord taketh away from mee the Stewardship? I cannot digge, to begge I am ashamed.
4I am resolued what to doe, that when I am put out of the stewardship, they may receiue me into their houses.
5So hee called euery one of his lords detters vnto him, and said vnto the first, How much owest thou vnto my lord?
6And hee said, An hundred †measures of oyle. And hee saide vnto him, Take thy bill, and sit downe quickly, and write fiftie.
7Then said hee to another, And how much owest thou? And hee said, An hundred †measures of wheat. And hee saide vnto him, Take thy bill and write fourescore.
8And the lord commended the vniust Steward, because he had done wisely: for the children of this world are in their generation wiser then the children of light.
9And I say vnto you, Make to your selues friends of the ‖Mammon of vnrighteousnesse, that when ye faile, they may receiue you into euerlasting habitations.
10Hee that is faithfull in that which is least, is faithfull also in much: and he that is vniust in the least, is vniust also in much.
11If therefore yee haue not bene faithfull in the vnrighteous ‖Mammon, who will commit to your trust the true riches?
12And if ye haue not bene faithful in that which is another mans, who shall giue you that which is your owne?
- Matthew 21:33Rank 11 from verse 14
33¶ Hear another parable: There was a certain householder, which planted a vineyard, and hedged it round about, and digged a winepress in it, and built a tower, and let it out to husbandmen, and went into a far country:
33¶ Heare another parable. There was a certaine house-holder, *which planted a Uineyard, and hedged it round about, and digged a wine-presse in it, and built a tower, and let it out to husbandmen, and went into a farre countrey.
- 1 Corinthians 3:5Rank 12 from verse 14
9Then began he to speak to the people this parable; A certain man planted a vineyard, and let it forth to husbandmen, and went into a far country for a long time.
9Then began hee to speake to the people this parable: *A certaine man planted a vineyard, and let it foorth to husbandmen, and went into a farre countrey for a long time.
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Matthew 25:5
COMBINED MEANING
bridegroom
A man newly married or about to be married; the husband in relation to the bride.
Meaning drawn from: KJV context and cross-references
Stayed, remained, waited, delayed, lodged, continued, or did not depart or act until a later time or condition.
Meaning drawn from: KJV context and cross-references
Dozed or slept lightly.
Meaning drawn from: KJV context and cross-references
Past-tense or past-participial form of sleep. Sense 1: Rested in natural sleep. Sense 2: By figure, lay in death.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Matthew 25:6
The middle of the night, conventionally about twelve o'clock at night.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A vocal call, shout, proclamation, alarm, wail, or other utterance, often loud. 2. An earnest appeal, prayer, complaint, or outcry for help, justice, or attention. 3. As a verb, to call out, shout, proclaim, wail, appeal, pray, or complain; figuratively, to bear urgent witness or demand notice.
Meaning drawn from: KJV context and cross-references
Formed, caused, prepared, appointed, or brought into a stated condition.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Used as an attention word or command directing someone to look at or take notice of the person, thing, statement, or event presented: look; see; take notice. 2. As a verb, to look upon, see, observe, or witness.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
bridegroom
A man newly married or about to be married; the husband in relation to the bride.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
Sense 1: To come or bring together, encounter, assemble, or join. Sense 2: Fitting, suitable, proper, worthy, or qualified.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Matthew 25:7
Persons who have not had sexual relations; especially unmarried maidens.
Meaning drawn from: KJV context and cross-references
1. Rose, stood up, got up, or moved upward from a lower, lying, seated, fallen, or inactive position. 2. Began, emerged, appeared, came into being, or came forward. 3. Took action, intervened, or undertook the stated work. 4. Rose from death; returned to life.
Meaning drawn from: KJV context and cross-references
Put in proper order or condition.
Meaning drawn from: KJV context and cross-references
Sense 1: Vessels with oil and burning wicks used for light. Sense 2: Figuratively, sources, bearers, continuances, or signs of light.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Matthew 25:8
Lacking wisdom or sound judgment; acting or speaking without wisdom.
Meaning drawn from: KJV context and cross-references
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
Sense 1: Possessing or exercising understanding, knowledge, prudence, judgment, discernment, or skill; also a wise person. Sense 2: In phrases such as in no wise, way, manner, respect, or degree.
Meaning drawn from: KJV context and cross-references
To grant, hand, offer, supply, yield, or cause to have.
Meaning drawn from: KJV context and cross-references
The first-person plural object pronoun, referring to the speaker together with one or more others as recipients or objects of an action or relation.
Meaning drawn from: KJV context and cross-references
The possessive form of ye or you, ordinarily plural, marking what belongs to, concerns, proceeds from, or stands in relation to the persons addressed.
Meaning drawn from: KJV context and cross-references
1. An oily substance, especially olive oil. 2. To anoint or supply with oil.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Sense 1: Vessels with oil and burning wicks used for light. Sense 2: Figuratively, sources, bearers, continuances, or signs of light.
Meaning drawn from: KJV context and cross-references
Departed, went away, passed, or advanced to another place or condition.
Meaning drawn from: KJV context and cross-references
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Matthew 25:9
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Sense 1: Possessing or exercising understanding, knowledge, prudence, judgment, discernment, or skill; also a wise person. Sense 2: In phrases such as in no wise, way, manner, respect, or degree.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of answer, meaning to reply, respond, or give account.
Meaning drawn from: KJV context and cross-references · Webster 1828
For fear that, to prevent the possibility that, or so that an undesired or warned-of result may not occur.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
The first-person plural object pronoun, referring to the speaker together with one or more others as recipients or objects of an action or relation.
Meaning drawn from: KJV context and cross-references
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
1. To transfer for a price. 2. To betray or surrender into another's power.
Meaning drawn from: KJV context and cross-references
To obtain by payment or at a price; to purchase or acquire.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Matthew 25:10
To obtain by payment or at a price; to purchase or acquire.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
bridegroom
A man newly married or about to be married; the husband in relation to the bride.
Meaning drawn from: KJV context and cross-references
Prepared; in a state requiring no delay; willing or prompt.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: The covenant union of a man and a woman as husband and wife. Sense 2: The celebration of that union.
Meaning drawn from: KJV context and cross-references
To close, fasten, block, confine, stop, exclude, or make inaccessible.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Matthew 25:11
At a later or subsequent time; afterward or subsequently.
Meaning drawn from: KJV context and cross-references · Webster 1828
Persons who have not had sexual relations; especially unmarried maidens.
Meaning drawn from: KJV context and cross-references
1. A title of God or Jesus Christ acknowledging authority and rule. 2. A respectful title or address for one in authority.
Meaning drawn from: KJV context and cross-references
Sense 1: Unclosed, uncovered, or manifest. Sense 2: As a verb, to uncover, reveal, or explain.
Meaning drawn from: KJV context and cross-references
The first-person plural object pronoun, referring to the speaker together with one or more others as recipients or objects of an action or relation.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Matthew 25:12
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Past-tense, participial, or adjectival form of answer, meaning to reply, respond, or give account.
Meaning drawn from: KJV context and cross-references · Webster 1828
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
Truly, certainly, assuredly, actually, or in truth.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To speak, declare, tell, or express. Sense 2: What is said.
Meaning drawn from: KJV context and cross-references
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
To perceive, understand, recognize, experience, or be assured of something.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Matthew 25:13
Sense 1: To remain awake, alert, attentive, vigilant, observant, or on guard. Sense 2: A guard or guard duty, a station or group keeping guard, or a division of the night so guarded.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
To perceive, understand, recognize, experience, or be assured of something.
Meaning drawn from: KJV context and cross-references
1. Also not; nor, introducing or joining a further negative statement or prohibition. 2. Not either, or none, of the alternatives named, commonly in a neither ... nor construction.
Meaning drawn from: KJV context and cross-references
Sense 1: Light or the period of light between morning and evening, as distinguished from night. Sense 2: A complete daily cycle. Sense 3: A specified time, occasion, period, age, or season.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
In what or which place, thing, time, state, action, respect, or matter.
Meaning drawn from: KJV context and cross-references
A title of Jesus Christ as the Son of God and the Son of man.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Matthew 25:14
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
The rule, royal authority, government, realm, territory, subjects, or dominion of a king.
Meaning drawn from: KJV context and cross-references
Sense 1: The firmament or expanse above the earth, including the sky and the region of the sun, moon, stars, clouds, rain, and flying creatures. Sense 2: The realm above spoken of as God's throne and dwelling place, and as the place of angels, heavenly beings, and the righteous. Sense 3: By metonymy, God, heavenly authority or source, or those who dwell there.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
travelling
Journeying or going from place to place.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of call. Sense 1: To name. Sense 2: To summon or invite. Sense 3: To proclaim or address. Sense 4: To request.
Meaning drawn from: KJV context and cross-references · Webster 1828
Persons who serve, labour for, obey, or attend another.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of deliver. Sense 1: To rescue, save, free, or bring safely out of danger or bondage. Sense 2: To hand over, give up, or place into another's power or possession. Sense 3: To bring forth, convey, declare, or commit something to another. Sense 4: To give birth or be delivered of a child.
Meaning drawn from: KJV context and cross-references · Webster 1828
Movables; household furniture. Wares; merchandize; commodities bought and sold by merchants and traders. Personal or movable estate.
Meaning drawn from: KJV context and cross-references
FOLLOW THE THEME
Related Concepts
Choose a connected KJV word or phrase to find where it appears in scripture.
READ THE PASSAGE
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Suggested context · Matthew 25:1–30
The selected passage is highlighted. Context is a study aid.
Read all 30 verses in Matthew 25:1–30
25:1THEN shall the kingdom of heaven be likened unto ten virgins, which took their lamps, and went forth to meet the bridegroom.
25:1¶ Then shall the kingdome of heauen be likened vnto ten Uirgins, which tooke their lamps, & went forth to meet the bridegrome.
25:2And five of them were wise, and five were foolish.
25:2And fiue of them were wise, and fiue were foolish.
25:3They that were foolish took their lamps, and took no oil with them:
25:3They that were foolish tooke their lampes, and tooke no oyle with them:
25:4But the wise took oil in their vessels with their lamps.
25:4But the wise tooke oyle in their vessels with their lampes.
25:5While the bridegroom tarried, they all slumbered and slept.
25:5While the bridegrome taried, they all slumbred and slept.
Selected passage25:6And at midnight there was a cry made, Behold, the bridegroom cometh; go ye out to meet him.
25:6And at midnight there was a cry made, Behold, the bridegrome commeth, goe ye out to meet him.
Selected passage25:7Then all those virgins arose, and trimmed their lamps.
25:7Then all those virgins arose, and trimmed their lampes.
Selected passage25:8And the foolish said unto the wise, Give us of your oil; for our lamps are gone out.
25:8And the foolish said vnto the wise, Giue vs of your oyle, for our lampes are ‖gone out.
Selected passage25:9But the wise answered, saying, Not so; lest there be not enough for us and you: but go ye rather to them that sell, and buy for yourselves.
25:9But the wise answered, saying, Not so, lest there be not ynough for vs and you, but goe ye rather to them that sell, and buy for your selues.
Selected passage25:10And while they went to buy, the bridegroom came; and they that were ready went in with him to the marriage: and the door was shut.
25:10And while they went to buy, the bridegrome came, and they that were ready, went in with him to the marriage, and the doore was shut.
Selected passage25:11Afterward came also the other virgins, saying, Lord, Lord, open to us.
25:11Afterward came also the other virgines, saying, Lord, Lord, open to vs.
Selected passage25:12But he answered and said, Verily I say unto you, I know you not.
25:12But he answered, and said, Uerely I say vnto you, I know you not.
Selected passage25:13Watch therefore, for ye know neither the day nor the hour wherein the Son of man cometh.
25:13*Watch therefore, for ye know neither the day, nor the houre, wherein the Sonne of man commeth.
Selected passage25:14¶ For the kingdom of heaven is as a man travelling into a far country, who called his own servants, and delivered unto them his goods.
25:14¶ *For the kingdome of heauen is as a man trauailing into a farre countrey, who called his owne seruants, and deliuered vnto them his goods:
Selected passage25:15And unto one he gave five talents, to another two, and to another one; to every man according to his several ability; and straightway took his journey.
25:15And vnto one he gaue fiue †talents, to another two, and to another one, to euery man according to his seuerall ability, & straightway tooke his iourney.
25:16Then he that had received the five talents went and traded with the same, and made them other five talents.
25:16Then hee that had receiued the fiue talents, went and traded with the same, and made them other fiue talents.
25:17And likewise he that had received two, he also gained other two.
25:17And likewise he that had receiued two, he also gained other two.
25:18But he that had received one went and digged in the earth, and hid his lord’s money.
25:18But hee that had receiued one, went and digged in the earth, and hid his lordes money.
25:19After a long time the lord of those servants cometh, and reckoneth with them.
25:19After a long time, the lord of those seruants commeth, and reckoneth with them.
25:20And so he that had received five talents came and brought other five talents, saying, Lord, thou deliveredst unto me five talents: behold, I have gained beside them five talents more.
25:20And so hee that had receiued fiue talents, came and brought other fiue talents, saying, Lord, thou deliueredst vnto me fiue talents, behold, I haue gained besides them, fiue talents moe.
25:21His lord said unto him, Well done, thou good and faithful servant: thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.
25:21His lord said vnto him, Well done, thou good and faithfull seruant, thou hast been faithfull ouer a few things, I wil make thee ruler ouer many things: enter thou into the ioy of thy lord.
25:22He also that had received two talents came and said, Lord, thou deliveredst unto me two talents: behold, I have gained two other talents beside them.
25:22He also that had receiued two talents, came and said, Lord, thou deliueredst vnto me two talents: behold, I haue gained two other talents besides them.
25:23His lord said unto him, Well done, good and faithful servant; thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.
25:23His lord said vnto him, Well done, good and faithfull seruant, thou hast beene faithfull ouer a few things, I wil make thee ruler ouer many things: enter thou into the ioy of thy lord.
25:24Then he which had received the one talent came and said, Lord, I knew thee that thou art an hard man, reaping where thou hast not sown, and gathering where thou hast not strawed:
25:24Then he which had receiued the one talent, came & said, Lord, I knew thee that thou art an hard man, reaping where thou hast not sowen, & gathering where thou hast not strawed:
25:25And I was afraid, and went and hid thy talent in the earth: lo, there thou hast that is thine.
25:25And I was afraid, and went and hidde thy talent in the earth: loe, there thou hast that is thine.
25:26His lord answered and said unto him, Thou wicked and slothful servant, thou knewest that I reap where I sowed not, and gather where I have not strawed:
25:26His lord answered, and said vnto him, Thou wicked and slouthfull seruant, thou knewest that I reape where I sowed not, and gather where I haue not strawed:
25:27Thou oughtest therefore to have put my money to the exchangers, and then at my coming I should have received mine own with usury.
25:27Thou oughtest therefore to haue put my money to the exchangers, and then at my comming I should haue receiued mine owne with vsurie.
25:28Take therefore the talent from him, and give it unto him which hath ten talents.
25:28Take therefore the talent from him, and giue it vnto him which hath ten talents.
25:29For unto every one that hath shall be given, and he shall have abundance: but from him that hath not shall be taken away even that which he hath.
25:29*For vnto euery one that hath shall be giuen, and he shall haue abundance: but from him that hath not, shal be taken away, euen that which he hath.
25:30And cast ye the unprofitable servant into outer darkness: there shall be weeping and gnashing of teeth.
25:30And cast yee the vnprofitable seruant into outer darkenesse, there shall be weeping and gnashing of teeth.