Matthew 5:20–22

²For I bear them record that they have a zeal of God, but not according to knowledge.

³For they being ignorant of God’s righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.

²For I beare them record, that they haue a zeale of God, but not according to knowledge.

³For they being ignorant of Gods righteousnesse, and going about to establish their owne righteousnesse, haue not submitted themselues vnto the righteousnesse of God.

⁹And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:

⁹And be found in him, not hauing mine owne righteousnesse, which is of the Law, but that which is through the faith of Christ, the righteousnesse which is of God by faith:

³⁰What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith.

³¹But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness.

³²Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone;

³⁰What shall wee say then? That the Gentiles which followed not after righteousnesse, haue attained to righteousnesse, euen the righteousnesse which is of faith:

³¹But Israel which followed after the Law of righteousnesse, hath not attained to the Law of righteousnes.

³²Wherefore? because they sought it, not by faith, but as it were by the works of the Law: for they stumbled at that stumbling stone,

¹⁴And the Pharisees also, who were covetous, heard all these things: and they derided him.

¹⁵And he said unto them, Ye are they which justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed among men is abomination in the sight of God.

¹⁴And the Pharisees also who were couetous, heard all these things: and they derided him.

¹⁵And he said vnto them, Ye are they which iustifie your selues before men, but God knoweth your hearts: for that which is highly esteemed amongst men, is abomination in the sight of God.

²Saying, The scribes and the Pharisees sit in Moses’ seat:

³All therefore whatsoever they bid you observe, that observe and do; but do not ye after their works: for they say, and do not.

⁴For they bind heavy burdens and grievous to be borne, and lay them on men’s shoulders; but they themselves will not move them with one of their fingers.

⁵But all their works they do for to be seen of men: they make broad their phylacteries, and enlarge the borders of their garments,

²Saying, The Scribes and the Pharises sit in Moses seate:

³All therefore whatsoeuer they bid you obserue, that obserue and doe, but doe not ye after their workes: for they say, and doe not.

^4*For they binde heauie burdens, and grieuous to be borne, and lay them on mens shoulders, but they themselues will not mooue them with one of their fingers.

⁵But all their workes they doe, for to be seene of men: ^*they make broad their phylacteries, and enlarge the borders of their garments,

³Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God.

⁴Nicodemus saith unto him, How can a man be born when he is old? can he enter the second time into his mother’s womb, and be born?

⁵Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.

³Iesus answered, and said vnto him, Uerily, verily I say vnto thee, except a man be borne ^‖againe, he cannot see the kingdome of God.

⁴Nicodemus saith vnto him, How can a man be borne when he is old? can he enter the second time into his mothers wombe, and be borne?

⁵Iesus answered, Uerily, verily I say vnto thee, except a man be borne of water and of the spirit, he cannot enter into the kingdome of God.

²³Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone.

²⁴Ye blind guides, which strain at a gnat, and swallow a camel.

²⁵Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and of the platter, but within they are full of extortion and excess.

²⁶Thou blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may be clean also.

²⁷Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men’s bones, and of all uncleanness.

²⁸Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity.

²³Woe vnto you Scribes and Pharisees, hypocrites; ^*for yee pay tithe of mint, and annise, and cummine, and haue omitted the weightier matters of the Law, iudgement, mercie and faith: these ought ye to haue done, and not to leaue the other vndone.

²⁴ Ye blind guides, which straine at a gnat, and swallow a camel.

²⁵Woe vnto you Scribes and Pharisees, hypocrites; ^*for yee make cleane the outside of the cup, and of the platter, but within they are full of extortion and excesse.

²⁶ Thou blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may bee cleane also.

²⁷Woe vnto you Scribes and Pharisees, hypocrites, for yee are like vnto whited sepulchres, which indeed appeare beautifull outward, but are within full of dead mens bones, and of all vncleannesse.

²⁸Euen so, yee also outwardly appeare righteous vnto men, but within ye are full of hypocrisie and iniquitie.

¹⁷Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.

¹⁷Therfore if any man be in Christ, ^‖hee is a new creature: ^*old things are past away, behold, al things are become new.

¹⁴Follow peace with all men, and holiness, without which no man shall see the Lord:

¹⁴Followe peace with all men, and holinesse, without which no man shall see the Lord:

²¹¶ Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.

²¹¶ Not euery one that saith vnto me, ^*Lord, Lord, shall enter into the kingdome of heauen: but he that doth the will of my father which is in heauen.

³⁹And the Lord said unto him, Now do ye Pharisees make clean the outside of the cup and the platter; but your inward part is full of ravening and wickedness.

⁴⁰Ye fools, did not he that made that which is without make that which is within also?

^39*And the Lord said vnto him, Now doe ye Pharises make cleane the outside of the cup and the platter: but your inward part is full of rauening and wickednesse.

⁴⁰Yee fooles, did not he that made that which is without, make that which is within also?

⁴⁶Beware of the scribes, which desire to walk in long robes, and love greetings in the markets, and the highest seats in the synagogues, and the chief rooms at feasts;

⁴⁷Which devour widows’ houses, and for a shew make long prayers: the same shall receive greater damnation.

^46*Beware of the Scribes, which desire to walke in long robes, and loue greetings in the markets, and the highest seates in the Synagogues, and the chiefe roumes at feasts:

⁴⁷Which deuoure widowes houses and for a shew make long prayers: the same shall receiue greater damnation.

²⁷And there shall in no wise enter into it any thing that defileth, neither whatsoever worketh abomination, or maketh a lie: but they which are written in the Lamb’s book of life.

²⁷And there shall in no wise enter into it any thing that defileth, neither whatsoeuer worketh abomination, or maketh a lie: but they which are written in the Lambes booke of life.

¹⁵Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child, he shall not enter therein.

¹⁵Uerily I say vnto you, Whosoeuer shall not receiue the kingdome of God as a little childe, he shall not enter therein.

²⁵It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.

²⁵It is easier for a camel to goe thorow the eye of a needle, then for a rich man to enter into the kingdom of God.

⁵And whoso shall receive one such little child in my name receiveth me.

⁵And who so shall receiue one such little child in my name, receiueth me.

¹⁰And now also the axe is laid unto the root of the trees: therefore every tree which bringeth not forth good fruit is hewn down, and cast into the fire.

¹⁰And now also the axe is layd vnto the root of the trees: ^*Therefore euery tree which bringeth not foorth good fruite, is hewen downe, and cast into the fire.

⁴⁴Woe unto you, scribes and Pharisees, hypocrites! for ye are as graves which appear not, and the men that walk over them are not aware of them.

⁴⁴Woe vnto you Scribes and Pharisees, hypocrites: for ye are as graues which appeare not, and the men that walk ouer them, are not aware of them.

¹IN the mean time, when there were gathered together an innumerable multitude of people, insomuch that they trode one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy.

¹¶ In ^*the meane time, when there were gathered together an innumerable multitude of people, insomuch that they trode one vpon another, he began to say vnto his disciples first of all, Beware yee of the leauen of the Pharisees, which is hypocrisie.

¹⁰Two men went up into the temple to pray; the one a Pharisee, and the other a publican.

¹¹The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican.

¹²I fast twice in the week, I give tithes of all that I possess.

¹³And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner.

¹⁴I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted.

¹⁰Two men went vp into the Temple to pray, the one a Pharisee, and the other a Publicane.

¹¹The Pharisee stood and prayed thus with himselfe, God, I thank thee, that I am not as other men are, extortioners, vniust, adulterers, or euen as this Publicane.

¹²I fast twise in the weeke, I giue tithes of all that I possesse.

¹³And the Publicane standing afarre off, would not lift vp so much as his eyes vnto heauen: but smote vpon his breast, saying, God me mercifull to mee a sinner.

¹⁴I tell you, this man went downe to his house iustified rather then the other: ^*For euery one that exalteth himselfe, shall be abased: and hee that humbleth himselfe, shall be exalted.

¹⁷Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child shall in no wise enter therein.

¹⁷Uerely I say vnto you, whosoeuer shall not receiue the kingdome of God as a litle child, shal in no wise enter therein.

²⁴And when Jesus saw that he was very sorrowful, he said, How hardly shall they that have riches enter into the kingdom of God!

²⁵For it is easier for a camel to go through a needle’s eye, than for a rich man to enter into the kingdom of God.

²⁴And when Iesus saw that hee was very sorrowfull, he said, How hardly shal they that haue riches, enter into the kingdome of God?

²⁵For it is easier for a camel to goe thorow a needles eye, then for a rich man to enter into the kingdom of God.

¹⁷Thou shalt not kill.

^17*Thou shalt not kill.

¹³Thou shalt not kill.

^13*Thou shalt not kill.

³⁰Whoso killeth any person, the murderer shall be put to death by the mouth of witnesses: but one witness shall not testify against any person to cause him to die.

³¹Moreover ye shall take no satisfaction for the life of a murderer, which is guilty of death: but he shall be surely put to death.

³²And ye shall take no satisfaction for him that is fled to the city of his refuge, that he should come again to dwell in the land, until the death of the priest.

³³So ye shall not pollute the land wherein ye are: for blood it defileth the land: and the land cannot be cleansed of the blood that is shed therein, but by the blood of him that shed it.

³⁴Defile not therefore the land which ye shall inhabit, wherein I dwell: for I the Lord dwell among the children of Israel.

³⁰Who so killeth any person, the murderer shall be put to death, by the ^*mouth of witnesses: but one witnesse shall not testifie against any person, to cause him to die.

³¹Moreouer, yee shall take no satisfaction for the life of a murderer, which is ^†guiltie of death, but he shalbe surely put to death.

³²And yee shall take no satisfaction for him that is fled to the citie of his refuge, that hee should come againe to dwell in the land, vntil the death of the Priest.

³³So ye shall not pollute the lande wherein ye are: for blood, it defileth the land: and the ^†land cannot bee cleansed of the blood that is shed therein, but by the blood of him that shed it.

³⁴Defile not therefore the lande which yee shall inhabite, wherein I dwell: for I the LORD dwell among the children of Israel.

¹²¶ He that smiteth a man, so that he die, shall be surely put to death.

¹³And if a man lie not in wait, but God deliver him into his hand; then I will appoint thee a place whither he shall flee.

¹⁴But if a man come presumptuously upon his neighbour, to slay him with guile; thou shalt take him from mine altar, that he may die.

¹²¶ ^*He that smiteth a man, so that he die, shalbe surely put to death.

¹³And if a man lye not in wait, but God deliuer him into his hand, then ^*I will appoint thee a place whither hee shall flee:

¹⁴But if a man come presumptuously vpon his neighbour to slay him with guile, thou shalt take him from mine Altar, that he may die.

⁷And they shall answer and say, Our hands have not shed this blood, neither have our eyes seen it.

⁸Be merciful, O Lord, unto thy people Israel, whom thou hast redeemed, and lay not innocent blood unto thy people of Israel’s charge. And the blood shall be forgiven them.

⁹So shalt thou put away the guilt of innocent blood from among you, when thou shalt do that which is right in the sight of the Lord.

⁷And they shall answere, and say, Our hands haue not shedde this blood, neither haue our eyes seene it.

⁸Be merciful, O LORD, vnto thy people Israel, whom thou hast redeemed, and lay not innocent blood ^†vnto thy people of Israels charge, and the blood shall be forgiuen them.

⁹So shalt thou put away the guilt of innocent blood from among you, when thou shalt do that which is right in the sight of the LORD.

¹⁶And if he smite him with an instrument of iron, so that he die, he is a murderer: the murderer shall surely be put to death.

¹⁷And if he smite him with throwing a stone, wherewith he may die, and he die, he is a murderer: the murderer shall surely be put to death.

¹⁸Or if he smite him with an hand weapon of wood, wherewith he may die, and he die, he is a murderer: the murderer shall surely be put to death.

¹⁹The revenger of blood himself shall slay the murderer: when he meeteth him, he shall slay him.

²⁰But if he thrust him of hatred, or hurl at him by laying of wait, that he die;

²¹Or in enmity smite him with his hand, that he die: he that smote him shall surely be put to death; for he is a murderer: the revenger of blood shall slay the murderer, when he meeteth him.

^16*And if he smite him with an instrument of Iron, (so that he die,) hee is a murderer: the murderer shall surely be put to death.

¹⁷And if he smite him ^†with throwing a stone, (wherewith hee may die) and he die, he is a murderer: the murderer shall surely be put to death.

¹⁸Or if he smite him with an handweapon of wood, (wherewith he may die) and he die, hee is a murderer: the murderer shall surely be put to death.

¹⁹The reuenger of blood himselfe shall slay the murtherer: when he meeteth him, he shall slay him.

^20*But if he thrust him of hatred, or hurle at him by laying of waite that he die,

²¹Or in enmitie smite him with his hand, that he die: hee that smote him shall surely be put to death, for hee is a murderer: the reuenger of blood shall slay the murderer, when hee meeteth him.

⁵And surely your blood of your lives will I require; at the hand of every beast will I require it, and at the hand of man; at the hand of every man’s brother will I require the life of man.

⁶Whoso sheddeth man’s blood, by man shall his blood be shed: for in the image of God made he man.

⁵And surely your blood of your liues will I require: at the hand of euery beast will I require it, & at the hand of man, at the hand of euery mans brother will I require the life of man.

^6*Who so sheddeth mans blood, by man shall his blood be shed: ^*for in the image of God made he man.

¹²And they shall be unto you cities for refuge from the avenger; that the manslayer die not, until he stand before the congregation in judgment.

¹²And they shall be vnto you cities for refuge from the auenger, that the man-slayer die not, vntill he stand before the Congregation in iudgement.

³³¶ Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths:

³³¶ Againe, yee haue heard that it hath beene said by them of old time, ^*Thou shalt not forsweare thy selfe, but shalt performe vnto the Lord thine othes.

³⁸¶ Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth:

³⁸¶ Yee haue heard that it hath beene said, ^*An eie for an eie, and a tooth for a tooth.

⁸For inquire, I pray thee, of the former age, and prepare thyself to the search of their fathers:

⁹(For we are but of yesterday, and know nothing, because our days upon earth are a shadow:)

¹⁰Shall not they teach thee, and tell thee, and utter words out of their heart?

^8*For enquire, I pray thee, of the former age, and prepare thy selfe to the search of their fathers.

⁹(For ^*we are but of yesterday, and know ^†nothing, because our dayes vpon earth are a shadow.)

¹⁰Shall not they teach thee, and tell thee, & vtter words out of their heart?

²⁷¶ Ye have heard that it was said by them of old time, Thou shalt not commit adultery:

²⁷¶ Yee haue heard that it was said by them of old time, ^*Thou shalt not commit adulterie.

⁴³¶ Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy.

⁴³¶ Yee haue heard, that it hath beene said, ^*Thou shalt loue thy neighbour, and hate thine enemie:

⁵Moreover thou knowest also what Joab the son of Zeruiah did to me, and what he did to the two captains of the hosts of Israel, unto Abner the son of Ner, and unto Amasa the son of Jether, whom he slew, and shed the blood of war in peace, and put the blood of war upon his girdle that was about his loins, and in his shoes that were on his feet.

⁶Do therefore according to thy wisdom, and let not his hoar head go down to the grave in peace.

⁵Moreouer thou knowest also what Ioab the sonne of Zeruiah did to mee, and what he did to the two captaines of the hostes of Israel, vnto ^*Abner the sonne of Ner, and vnto ^*Amasa the sonne of Iether, whom hee slewe, and ^†shed the blood of warre in peace, and put the blood of warre vpon his girdle that was about his loynes, and in his shooes that were on his feet.

⁶Doe therefore according to thy wisedome, and let not his hoare head goe downe to the graue in peace.

¹⁸¶ Judges and officers shalt thou make thee in all thy gates, which the Lord thy God giveth thee, throughout thy tribes: and they shall judge the people with just judgment.

¹⁸¶ Iudges and officers shalt thou make thee in all thy gates which the LORD thy God giueth thee throughout thy tribes: and they shall iudge the people with iust iudgement.

³¹And the king said unto him, Do as he hath said, and fall upon him, and bury him; that thou mayest take away the innocent blood, which Joab shed, from me, and from the house of my father.

³²And the Lord shall return his blood upon his own head, who fell upon two men more righteous and better than he, and slew them with the sword, my father David not knowing thereof, to wit, Abner the son of Ner, captain of the host of Israel, and Amasa the son of Jether, captain of the host of Judah.

³¹And the king saide vnto him, Doe as he hath said, and fall vpon him, and bury him, that thou mayest take away the innocent blood which Ioab shed, from mee, and from the house of my father.

³²And the LORD shall returne his blood vpon his owne head, who fell vpon two men, more righteous and better then hee, and slew them with the sword, my father Dauid not knowing thereof, to wit, ^*Abner the sonne of Ner, captaine of the hoste of Israel, and ^*Amasa the sonne of Iether, captaine of the hoste of Iudah.

¹⁸Then she spake, saying, They were wont to speak in old time, saying, They shall surely ask counsel at Abel: and so they ended the matter.

¹⁸Then she spake, saying, They were wont to speake in old time, saying, ^‖They shall surely aske counsell at Abel: and so they ended the matter.

¹⁴We know that we have passed from death unto life, because we love the brethren. He that loveth not his brother abideth in death.

¹⁵Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him.

¹⁴Wee know that wee haue passed from death vnto life, because wee loue the brethren: he that loueth not his brother, abideth in death.

¹⁵Whosoeuer hateth his brother, is a murtherer, and yee knowe that no murtherer hath eternall life abiding in him.

²⁰If a man say, I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen?

²¹And this commandment have we from him, That he who loveth God love his brother also.

²⁰If a man say, I loue God, and hateth his brother, he is a lyar. For hee that loueth not his brother whom hee hath seene, how can he loue God whom he hath not seene?

²¹And this commandement haue we from him, that he who loueth God, loue his brother also.

⁹He that saith he is in the light, and hateth his brother, is in darkness even until now.

⁹He that saith he is in the light, and hateth his brother, is in darkenesse euen vntill now.

²⁶Be ye angry, and sin not: let not the sun go down upon your wrath:

²⁷Neither give place to the devil.

²⁶Be ye angry and sinne not, let not the Sunne go down vpon your wrath:

²⁷Neither giue place to the deuill.

³¹Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice:

³²And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake hath forgiven you.

³¹Let all bitternes, and wrath, and anger, and clamour, and euill speaking, be put away from you, with all malice,

^32*And bee ye kinde one to another. tender hearted, forgiuing one another, euen as God for Christs sake hath forgiuen you.

⁶And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell.

⁶And the tongue is a fire, a world of iniquitie: so is the tongue amongst our members, that it defileth the whole body, and setteth on fire the course of nature, and it is set on fire of hell.

²To speak evil of no man, to be no brawlers, but gentle, shewing all meekness unto all men.

²To speake euill of no man, to bee no brawlers, but gentle, shewing all meekenesse vnto all men.

²⁸And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell.

^28*And feare not them which kill the body, but are not able to kill the soule: but rather feare him which is able to destroy both soule and body in hell.

³⁵So likewise shall my heavenly Father do also unto you, if ye from your hearts forgive not every one his brother their trespasses.

³⁵So likewise shall my heauenly Father doe also vnto you, if yee from your hearts forgiue not euery one his brother their trespasses.

⁹Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing.

⁹Not rendring euill for euill, or railing for railing: but contrarywise blessing, knowing that yee are thereunto called, that ye should inherite a blessing.

¹⁰Be kindly affectioned one to another with brotherly love; in honour preferring one another;

¹⁰Bee kindly affectioned one to another ^‖with brotherly loue, in honour preferring one another.

²³Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously:

²³Who when hee was reuiled, reuiled not againe; when hee suffered, hee threatned not, but ^‖committed himselfe to him that iudgeth righteously.

²¹¶ Then came Peter to him, and said, Lord, how oft shall my brother sin against me, and I forgive him? till seven times?

²¹¶ Then came Peter to him, and said, Lord, how oft shall my brother sinne against mee, and I forgiue him? ^*till seuen times?

³They compassed me about also with words of hatred; and fought against me without a cause.

³They compassed mee about also with wordes of hatred: and fought against me without a cause.

²³Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee;

²⁴Leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift.

²³Therefore if thou bring thy gift to the altar, and there remembrest that thy brother hath ought against thee:

²⁴Leaue there thy gift before the altar, and goe thy way, first be reconciled to thy brother, and then come and offer thy gift.

⁸Cease from anger, and forsake wrath: fret not thyself in any wise to do evil.

⁸Cease from anger, and forsake wrath: fret not thy selfe in any wise to doe euill.

¹⁰In this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness is not of God, neither he that loveth not his brother.

¹⁰In this the children of God are manifest, and the children of the deuill: whosoeuer doeth not righteousnesse, is not of God, neither hee that loueth not his brother.

⁹Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee.

⁹Yet Michael the Archangel, when contending with the deuill, he disputed about the body of Moses, durst not bring against him a railing accusation, but said, ^*The Lord rebuke thee.

⁶That no man go beyond and defraud his brother in any matter: because that the Lord is the avenger of all such, as we also have forewarned you and testified.

⁶That no man goe beyond and ^‖defraud his brother ^‖in any matter, because that the Lord is the auenger of all such; as we also haue forewarned you, and testified:

¹⁸Then certain philosophers of the Epicureans, and of the Stoicks, encountered him. And some said, What will this babbler say? other some, He seemeth to be a setter forth of strange gods: because he preached unto them Jesus, and the resurrection.

¹⁸Then certaine Philosophers of the Epicureans, and of the Stoikes, encountred him: and some said, What will this ^‖babbler say? Othersome, He seemeth to be a setter foorth of strange gods: because hee preached vnto them Iesus, and the resurrection.

⁵⁵And the chief priests and all the council sought for witness against Jesus to put him to death; and found none.

^55*And the chiefe Priests, and all the counsell sought for witnesse against Iesus, to put him to death, & found none.

⁵⁹Now the chief priests, and elders, and all the council, sought false witness against Jesus, to put him to death;

⁵⁹Now the chiefe Priests and Elders, and all the councell, sought false witnesse against Iesus to put him to death,

¹¹For the poor shall never cease out of the land: therefore I command thee, saying, Thou shalt open thine hand wide unto thy brother, to thy poor, and to thy needy, in thy land.

¹¹For the poore shall neuer cease out of the land: therefore I command thee, saying, Thou shalt open thine hand wide vnto thy brother, to thy poore, and to thy needy in the land.

⁴⁷¶ Then gathered the chief priests and the Pharisees a council, and said, What do we? for this man doeth many miracles.

⁴⁷¶ Then gathered y ^e chiefe Priests and the Pharises a councell, and said, What doe wee? for this man doeth many miracles.

²³And in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom.

²⁴And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame.

²³And in hell he lift vp his eyes being in torments, and seeth Abraham afarre off, and Lazarus in his bosome:

²⁴And he cried, and said, Father Abraham, haue mercy on mee, and send Lazarus, that he may dip the tip of his finger in water, and coole my tongue, for I am tormented in this flame.

⁴And when his brethren saw that their father loved him more than all his brethren, they hated him, and could not speak peaceably unto him.

⁴And when his brethren saw that their father loued him more then all his brethren, they hated him, and could not speake peaceably vnto him.

⁵But I will forewarn you whom ye shall fear: Fear him, which after he hath killed hath power to cast into hell; yea, I say unto you, Fear him.

⁵But I will forewarne you whom you shall feare: Feare him, which after he hath killed, hath power to cast into hell, yea, I say vnto you, Feare him.

⁸Wherefore if thy hand or thy foot offend thee, cut them off, and cast them from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire.

⁹And if thine eye offend thee, pluck it out, and cast it from thee: it is better for thee to enter into life with one eye, rather than having two eyes to be cast into hell fire.

^8*Wherefore if thy hand or thy foote offend thee, cut them off, and cast them from thee: it is better for thee to enter into life halt or maimed, rather then hauing two hands or two feete, to be cast into euerlasting fire.

⁹And if thine eie offend thee, plucke it out, and cast it from thee: it is better for thee to enter into life with one eie, rather then hauing two eies, to be cast into hell fire.

²⁸But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart.

²⁹And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.

³⁰And if thy right hand offend thee, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.

²⁸But I say vnto you, That whosoeuer looketh on a woman to lust after her, hath committed adulterie with her already in his heart.

^29*And if thy right eie ^‖offend thee, plucke it out, and cast it from thee. For it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.

³⁰And if thy right hand offend thee, cut it off, and cast it from thee. For it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.

³⁴But I say unto you, Swear not at all; neither by heaven; for it is God’s throne:

³⁴But I say vnto you, Sweare not at all, neither by heauen, for it is Gods throne:

¹⁰¶ For thy violence against thy brother Jacob shame shall cover thee, and thou shalt be cut off for ever.

¹⁰¶ For thy ^*violence against thy brother Iacob shame shall couer thee, and thou shalt be cut off for euer.

¹⁶A wise man feareth, and departeth from evil: but the fool rageth, and is confident.

¹⁶A wise man feareth, and departeth from euill: but the foole rageth, and is confident.

⁴If I have rewarded evil unto him that was at peace with me; (yea, I have delivered him that without cause is mine enemy:)

⁴If I haue rewarded euill vnto him that was at peace with me: (yea I haue deliuered him that without cause is mine enemie.)

¹⁴And death and hell were cast into the lake of fire. This is the second death.

¹⁴And death and hell were cast into the lake of fire: this is the second death.

¹⁰Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.

¹⁰Nor theeues, nor couetous, nor drunkards, nor reuilers, nor extortioners, shall inherit the kingdom of God.

⁶But brother goeth to law with brother, and that before the unbelievers.

⁶But brother goeth to law with brother, & that before the vnbeleeuers?

¹⁶If any man see his brother sin a sin which is not unto death, he shall ask, and he shall give him life for them that sin not unto death. There is a sin unto death: I do not say that he shall pray for it.

¹⁶If any man see his brother sinne a sinne which is not vnto death, hee shall aske, and he shall giue him life for them that sinne not vnto death. There is a sinne vnto death: I doe not say that he shall pray for it.

⁴And Ahab came into his house heavy and displeased because of the word which Naboth the Jezreelite had spoken to him: for he had said, I will not give thee the inheritance of my fathers. And he laid him down upon his bed, and turned away his face, and would eat no bread.

⁴And Ahab came into his house, heauie, and displeased, because of the word which Naboth the Iezreelite had spoken to him: for he had saide, I will not giue thee the inheritance of my fathers: and he laid him downe vpon his bed, and turned away his face, and would eate no bread.

²⁷And the people answered him after this manner, saying, So shall it be done to the man that killeth him.

²⁸¶ And Eliab his eldest brother heard when he spake unto the men; and Eliab’s anger was kindled against David, and he said, Why camest thou down hither? and with whom hast thou left those few sheep in the wilderness? I know thy pride, and the naughtiness of thine heart; for thou art come down that thou mightest see the battle.

²⁷And the people answered him after this maner, saying, So shall it be done to the man that killeth him.

²⁸¶ And Eliab his eldest brother heard when he spake vnto the men, and Eliabs anger was kindled against Dauid, and he said, Why camest thou down hither? and with whom hast thou left those few sheepe in the wildernesse? I know thy pride, and the naughtinesse of thine heart; for thou art come downe, that thou mightest see the battell.

¹²And Saul said, Hear now, thou son of Ahitub. And he answered, Here I am, my lord.

¹³And Saul said unto him, Why have ye conspired against me, thou and the son of Jesse, in that thou hast given him bread, and a sword, and hast inquired of God for him, that he should rise against me, to lie in wait, as at this day?

¹⁴Then Ahimelech answered the king, and said, And who is so faithful among all thy servants as David, which is the king’s son in law, and goeth at thy bidding, and is honourable in thine house?

¹⁵Did I then begin to inquire of God for him? be it far from me: let not the king impute any thing unto his servant, nor to all the house of my father: for thy servant knew nothing of all this, less or more.

¹⁶And the king said, Thou shalt surely die, Ahimelech, thou, and all thy father’s house.

¹⁷¶ And the king said unto the footmen that stood about him, Turn, and slay the priests of the Lord; because their hand also is with David, and because they knew when he fled, and did not shew it to me. But the servants of the king would not put forth their hand to fall upon the priests of the Lord.

¹⁸And the king said to Doeg, Turn thou, and fall upon the priests. And Doeg the Edomite turned, and he fell upon the priests, and slew on that day fourscore and five persons that did wear a linen ephod.

¹⁹And Nob, the city of the priests, smote he with the edge of the sword, both men and women, children and sucklings, and oxen, and asses, and sheep, with the edge of the sword.

²⁰¶ And one of the sons of Ahimelech the son of Ahitub, named Abiathar, escaped, and fled after David.

²¹And Abiathar shewed David that Saul had slain the Lord’s priests.

²²And David said unto Abiathar, I knew it that day, when Doeg the Edomite was there, that he would surely tell Saul: I have occasioned the death of all the persons of thy father’s house.

²³Abide thou with me, fear not: for he that seeketh my life seeketh thy life: but with me thou shalt be in safeguard.

¹²And Saul said, Heare now thou sonne of Ahitub: and hee answered, ^†Here I am, my lord.

¹³And Saul saide vnto him, Why haue ye conspired against me, thou and the sonne of Iesse, in that thou hast giuen him bread, and a sword, and hast enquired of God for him, that he should rise against mee, to lye in waite, as at this day?

¹⁴Then Ahimelech answered the king, and said, And who is so faithfull among all thy seruants, as Dauid, which is the kings sonne in law, and goeth at thy bidding, and is honourable in thine house?

¹⁵Did I then beginne to enquire of God for him? be it farre from mee: let not the king impute any thing vnto his seruant, nor to all the house of my father: for thy seruant knew nothing of all this, ^†lesse or more.

¹⁶And the king saide, Thou shalt surely die, Ahimelech, thou, and all thy fathers house.

¹⁷¶ And the king said vnto the ^‖footmen that stood about him, Turne and slay the Priests of the LORD, because their hand also is with Dauid, and because they knew when he fled, and did not shew it to mee. But the seruants of the king would not put foorth their hand to fall vpon the Priestes of the LORD.

¹⁸And the king said to Doeg, Turne thou and fall vpon the Priests. And Doeg the Edomite turned, and hee fell vpon the Priests, and slew on that day foure score and fiue persons that did weare a linnen Ephod.

¹⁹And Nob the citie of the Priests smote he with the edge of the sword, both men and women, children and sucklings, and oxen and asses, and sheepe, with the edge of the sword.

²⁰¶ And one of the sonnes of Ahimelech, the sonne of Ahitub, named Abiathar, escaped and fled after Dauid:

²¹And Abiathar shewed Dauid that Saul had slaine the LORDs Priests.

²²And Dauid said vnto Abiathar, I knew it that day, when Doeg the Edomite was there, that he would surely tell Saul: I haue occasioned the death of all the persons of thy fathers house.

²³Abide thou with me, feare not: for he that seeketh my life, seeketh thy life: but with me thou shalt bee in safegard.

¹⁰Then Asa was wroth with the seer, and put him in a prison house; for he was in a rage with him because of this thing. And Asa oppressed some of the people the same time.

¹⁰Then Asa was wroth with the Seer, and put him in a prison-house; for he was in a rage with him because of this thing. And Asa ^†oppressed some of the people the same time.

⁷And thus said Shimei when he cursed, Come out, come out, thou bloody man, and thou man of Belial:

⁷And thus said Shimei when hee cursed, Come out, come out thou ^†bloody man, and thou man of Belial:

²⁰¶ Then David returned to bless his household. And Michal the daughter of Saul came out to meet David, and said, How glorious was the king of Israel to day, who uncovered himself to day in the eyes of the handmaids of his servants, as one of the vain fellows shamelessly uncovereth himself!

²⁰¶ Then Dauid returned to blesse his houshold: and Michal the daughter of Saul came out to meete Dauid, and said, How glorious was the King of Israel to day, who vncouered himselfe to day in the eyes of the handmaids of his seruants, as one of the vaine fellowes ^‖shamelessely vncouereth himselfe!

²⁰And he shall send Jesus Christ, which before was preached unto you:

²¹Whom the heaven must receive until the times of restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began.

²²For Moses truly said unto the fathers, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear in all things whatsoever he shall say unto you.

²³And it shall come to pass, that every soul, which will not hear that prophet, shall be destroyed from among the people.

²⁰And hee shall send Iesus Christ, which before was preached vnto you.

²¹Whom the heauen must receiue, vntill the times of restitution of all things, which God hath spoken by the mouth of all his holy Prophets since the world began.

^22*For Moses truely said vnto the fathers, A Prophet shall the Lord your God raise vp vnto you of your brethren, like vnto me; him shall yee heare in all things whatsoeuer he shal say vnto you.

²³And it shall come to passe, that euery soule which will not heare that Prophet, shalbe destroyed from among the people.

²⁷And when they had brought them, they set them before the council: and the high priest asked them,

²⁷And when they had brought them, they set them before the Councill, and the high Priest asked them,

³⁷¶ This is that Moses, which said unto the children of Israel, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear.

³⁷¶ This is that Moses which said vnto the children of Israel, ^*A Prophet shall the Lord your God raise vp vnto you of your brethren, ^‖like vnto mee: him shall ye heare.

¹²For this cause the king was angry and very furious, and commanded to destroy all the wise men of Babylon.

¹³And the decree went forth that the wise men should be slain; and they sought Daniel and his fellows to be slain.

¹²For this cause the King was angry and very furious, and commanded to destroy all the wise men of Babylon.

¹³And the decree went foorth that the wise men should be slaine, and they sought Daniel and his fellowes to be slaine.

¹³¶ Then Nebuchadnezzar in his rage and fury commanded to bring Shadrach, Meshach, and Abed-nego. Then they brought these men before the king.

¹³¶ Then Nebuchad-nezzar in his rage and furie commaunded to bring Shadrach, Meshach, and Abednego: then they brought these men before the King.

¹⁹¶ Then was Nebuchadnezzar full of fury, and the form of his visage was changed against Shadrach, Meshach, and Abed-nego: therefore he spake, and commanded that they should heat the furnace one seven times more than it was wont to be heated.

¹⁹¶ ^†Then was Nebuchad-nezzar full of furie, and the forme of his visage was changed against Shadrach, Meshach and Abednego: therefore he spake and commanded, that they should heat the furnace one seuen times more then it was wont to be heat.

⁵And when Haman saw that Mordecai bowed not, nor did him reverence, then was Haman full of wrath.

⁶And he thought scorn to lay hands on Mordecai alone; for they had shewed him the people of Mordecai: wherefore Haman sought to destroy all the Jews that were throughout the whole kingdom of Ahasuerus, even the people of Mordecai.

⁵And when Haman saw that Mordecai bowed not, nor did him reuerence, then was Haman full of wrath.

⁶And hee thought scorne to lay hands on Mordecai alone, for they had shewed him the people of Mordecai: wherefore Haman sought to destroy all the Iewes, that were throughout the whole kingdome of Ahasuerus, euen the people of Mordecai.

⁸And his brethren said to him, Shalt thou indeed reign over us? or shalt thou indeed have dominion over us? And they hated him yet the more for his dreams, and for his words.

⁸And his brethren saide to him, Shalt thou indeed reigne ouer vs? or shalt thou indeed haue dominion ouer vs? and they hated him yet the more, for his dreames, and for his words.

⁵But unto Cain and to his offering he had not respect. And Cain was very wroth, and his countenance fell.

⁶And the Lord said unto Cain, Why art thou wroth? and why is thy countenance fallen?

⁵But vnto Cain, and to his offring he had not respect: and Cain was very wroth, and his countenance fell.

⁶And the LORD said vnto Cain, Why art thou wroth? And why is thy countenance fallen?

²⁵See that ye refuse not him that speaketh. For if they escaped not who refused him that spake on earth, much more shall not we escape, if we turn away from him that speaketh from heaven:

²⁵See that yee refuse not him that speaketh: for if they escaped not who refused him that spake on earth, much more shall not we escape if wee turne away from him that speaketh from heauen.

⁹And being made perfect, he became the author of eternal salvation unto all them that obey him;

⁹And being made perfect, he became the authour of eternall saluation vnto all them that obey him,

²⁰But wilt thou know, O vain man, that faith without works is dead?

²⁰But wilt thou knowe, O vaine man, that faith without workes is dead?

¹¹As the partridge sitteth on eggs, and hatcheth them not; so he that getteth riches, and not by right, shall leave them in the midst of his days, and at his end shall be a fool.

^11‖ As the partrich sitteth on egges, and hatcheth them not: so he that getteth riches and not by right, shall leaue them in the midst of his dayes, and at his end shall be a foole.

²⁵But this cometh to pass, that the word might be fulfilled that is written in their law, They hated me without a cause.

²⁵But this commeth to passe, that the word might be fulfilled that is written in their law, ^*They hated me without a cause.

²⁰The people answered and said, Thou hast a devil: who goeth about to kill thee?

²⁰The people answered, and sayd, Thou hast a deuill: Who goeth about to kill thee?

⁴⁸Then answered the Jews, and said unto him, Say we not well that thou art a Samaritan, and hast a devil?

⁴⁸Then answered the Iewes, and said vnto him, Say wee not well that thou art a Samaritane, & hast a deuill?

⁵²Mine enemies chased me sore, like a bird, without cause.

⁵²Mine enemies chased me sore like a bird, without cause.

¹AND straightway in the morning the chief priests held a consultation with the elders and scribes and the whole council, and bound Jesus, and carried him away, and delivered him to Pilate.

¹¶ And ^*straightway in the morning the chiefe Priests helde a consultation with the Elders and Scribes, and the whole Councell, and bound Iesus, and caried him away, and deliuered him to Pilate.

⁴³And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:

⁴⁴Where their worm dieth not, and the fire is not quenched.

⁴⁵And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched:

⁴⁶Where their worm dieth not, and the fire is not quenched.

⁴⁷And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire:

⁴⁸Where their worm dieth not, and the fire is not quenched.

^43*‖And if thy hand offend thee, cut it off: It is better for thee to enter into life maimed, then hauing two hands, to goe into hell, into the fire that neuer shall be quenched:

^44*Where their worme dieth not, and the fire is not quenched.

⁴⁵And if thy foote offend thee, cut it off: it is better for thee to enter halt into life, then hauing two feete, to be cast into hell, into the fire that neuer shall be quenched:

⁴⁶Where their worme dieth not, and the fire is not quenched.

⁴⁷And if thine eye ^‖offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, then hauing two eyes, to be cast into helfire:

⁴⁸Where their worme dieth not, and the fire is not quenched.

¹⁷But beware of men: for they will deliver you up to the councils, and they will scourge you in their synagogues;

¹⁷But beware of men: for they will deliuer you vp to the Councils, and they will scourge you in their Synagogues,

²⁴But when the Pharisees heard it, they said, This fellow doth not cast out devils, but by Beelzebub the prince of the devils.

^24*But when the Pharisees heard it, they said, This fellow doeth not cast out deuils, but by Beelzebub the prince of the deuils.

⁵While he yet spake, behold, a bright cloud overshadowed them: and behold a voice out of the cloud, which said, This is my beloved Son, in whom I am well pleased; hear ye him.

^5*While he yet spake, behold, a bright cloud ouershadowed them: and behold a voyce out of the cloude, which saide, This is my beloued sonne, in whom I am well pleased: heare ye him.

¹⁵Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him twofold more the child of hell than yourselves.

¹⁵Woe vnto you Scribes and Pharises, hypocrites; for yee compasse Sea and land to make one Proselyte, and when hee is made, yee make him two fold more the childe of hell then your selues.

³³Ye serpents, ye generation of vipers, how can ye escape the damnation of hell?

³³Yee serpents, yee generation of vipers, How can yee escape the damnation of hell?

⁴¹Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:

⁴¹Then shall he say also vnto them on the left hand, ^*Depart from me, ye cursed, into euerlasting fire, prepared for the deuill and his angels.

¹⁷And lo a voice from heaven, saying, This is my beloved Son, in whom I am well pleased.

¹⁷And loe, a voice from heauen, saying, This is my beloued Sonne, in whom I am well pleased.

⁴⁴But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;

⁴⁴But I say vnto you, ^*Loue your enemies, blesse them that curse you, doe good to them that hate you, and ^*pray for them which despitefully vse you, and persecute you:

⁸And I said unto them, We after our ability have redeemed our brethren the Jews, which were sold unto the heathen; and will ye even sell your brethren? or shall they be sold unto us? Then held they their peace, and found nothing to answer.

⁸And I said vnto them, We, after our abilitie, haue ^*redeemed our brethren the Iewes, which were sold vnto the heathen; and will you euen sell your brethren? or shall they be sold vnto vs? Then held they their peace, and found nothing to answere.

¹²But thou shouldest not have looked on the day of thy brother in the day that he became a stranger; neither shouldest thou have rejoiced over the children of Judah in the day of their destruction; neither shouldest thou have spoken proudly in the day of distress.

¹²But ^‖thou shouldest not haue looked on the day of thy brother in the day that hee became a stranger, neither shouldest thou haue reioyced ouer the children of Iudah in the day of their destruction: neither shouldest thou haue ^†spoken proudly in the day of distresse.

⁶A fool’s lips enter into contention, and his mouth calleth for strokes.

⁶A fooles lips enter into contention, and his mouth calleth for strokes.

¹THE fool hath said in his heart, There is no God. They are corrupt, they have done abominable works, there is none that doeth good.

¹¶ The foole hath sayd in his heart, There is no God: they are corrupt, they haue done abominable workes, there is none that doeth good.

³Yea, let none that wait on thee be ashamed: let them be ashamed which transgress without cause.

^3*Yea let none that waite on thee, be ashamed: let them bee ashamed which transgresse without cause.

¹⁹Let not them that are mine enemies wrongfully rejoice over me: neither let them wink with the eye that hate me without a cause.

^19†Let not them that are mine enemies wrongfully, reioyce ouer me: neither let them winke with the eye, that hate me without a cause.

¹⁰For he seeth that wise men die, likewise the fool and the brutish person perish, and leave their wealth to others.

¹⁰For he seeth that wise men die, likewise the foole, and the brutish person perish, and leaue their wealth to others.

⁴They that hate me without a cause are more than the hairs of mine head: they that would destroy me, being mine enemies wrongfully, are mighty: then I restored that which I took not away.

⁴They that hate mee without a cause, are moe then the haires of mine head: they that would destroy me, being mine enemies wrongfully, are mightie: then I restored that which I tooke not away.

⁶A brutish man knoweth not; neither doth a fool understand this.

⁶A brutish man knoweth not: neither doeth a foole vnderstand this.

⁸And Saul was very wroth, and the saying displeased him; and he said, They have ascribed unto David ten thousands, and to me they have ascribed but thousands: and what can he have more but the kingdom?

⁹And Saul eyed David from that day and forward.

⁸And Saul was very wroth, and the saying ^†displeased him, and he sayd, They haue ascribed vnto Dauid tenne thousands, and to me they haue ascribed but thousands: and what can he haue more, but the kingdome?

⁹And Saul eyed Dauid from that day, and forward.

³⁰Then Saul’s anger was kindled against Jonathan, and he said unto him, Thou son of the perverse rebellious woman, do not I know that thou hast chosen the son of Jesse to thine own confusion, and unto the confusion of thy mother’s nakedness?

³¹For as long as the son of Jesse liveth upon the ground, thou shalt not be established, nor thy kingdom. Wherefore now send and fetch him unto me, for he shall surely die.

³²And Jonathan answered Saul his father, and said unto him, Wherefore shall he be slain? what hath he done?

³³And Saul cast a javelin at him to smite him: whereby Jonathan knew that it was determined of his father to slay David.

³⁰Then Sauls anger was kindled against Ionathan, and hee said vnto him, ^‖Thou sonne of the peruerse rebellious woman, doe not I know that thou hast chosen the sonne of Iesse to thine owne confusion, and vnto the confusion of thy mothers nakednesse?

³¹For as long as the sonne of Iesse liueth vpon the ground, thou shalt not be stablished, nor thy kingdome: wherefore now send and fetch him vnto mee, for he ^†shall surely die.

³²And Ionathan answered Saul his father, and said vnto him, Wherefore shall hee be slaine? what hath hee done?

³³And Saul cast a iauelin at him to smite him, whereby Ionathan knewe that it was determined of his father to slay Dauid.

¹⁸I will raise them up a Prophet from among their brethren, like unto thee, and will put my words in his mouth; and he shall speak unto them all that I shall command him.

¹⁹And it shall come to pass, that whosoever will not hearken unto my words which he shall speak in my name, I will require it of him.

^18*I will raise them vp a Prophet from among their brethren, like vnto thee, and will put my wordes in his mouth, and hee shall speake vnto them all that I shall command him.

¹⁹And it shall come to passe, that whosoeuer will not hearken vnto my words, which hee shall speake in my name, I will require it of him.

¹⁸For John came neither eating nor drinking, and they say, He hath a devil.

¹⁹The Son of man came eating and drinking, and they say, Behold a man gluttonous, and a winebibber, a friend of publicans and sinners. But wisdom is justified of her children.

¹⁸For Iohn came neither eating nor drinking, and they say, he hath a deuill.

¹⁹The sonne of man came eating and drinking, and they say, Behold a man gluttonous, and a wine bibber, a friend of publicanes and sinners: but wisedom is iustified of her children.