Matthew 5:36–46

²⁵And which of you with taking thought can add to his stature one cubit?

²⁵And which of you with taking thought can adde to his stature one cubite?

²⁷Which of you by taking thought can add one cubit unto his stature?

²⁷Which of you by taking thought, can adde one cubite vnto his stature?

¹⁶Woe unto you, ye blind guides, which say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor!

¹⁷Ye fools and blind: for whether is greater, the gold, or the temple that sanctifieth the gold?

¹⁸And, Whosoever shall swear by the altar, it is nothing; but whosoever sweareth by the gift that is upon it, he is guilty.

¹⁹Ye fools and blind: for whether is greater, the gift, or the altar that sanctifieth the gift?

²⁰Whoso therefore shall swear by the altar, sweareth by it, and by all things thereon.

²¹And whoso shall swear by the temple, sweareth by it, and by him that dwelleth therein.

¹⁶Woe vnto you, yee blind guides, which say, Whosoeuer shall sweare by the Temple, it is nothing: but whosoeuer shal sweare by the gold of the Temple, he is a debter.

¹⁷ Ye fooles and blind: for whether is greater, the gold, or the Temple that sanctifieth the gold?

¹⁸And whosoeuer shall sweare by the Altar, it is nothing: but whosoeuer sweareth by the gift that is vpon it, he is ^‖guiltie.

¹⁹ Ye fooles and blind: for whether is greater, the gift, or the Altar that sanctifieth the gift?

²⁰Who so therefore shall sweare by the Altar, sweareth by it, and by all things thereon.

²¹And who so shall sweare by the Temple, sweareth by it, and by him that dwelleth therein.

¹²But above all things, my brethren, swear not, neither by heaven, neither by the earth, neither by any other oath: but let your yea be yea; and your nay, nay; lest ye fall into condemnation.

¹²But aboue all things, my brethren, sweare not, neither by heauen, neither by the earth, neither by any other othe: but let your yea, be yea, and your nay, nay: lest yee fall into condemnation.

⁶Let your speech be alway with grace, seasoned with salt, that ye may know how ye ought to answer every man.

⁶Let your speech bee alway with grace, seasoned with salt, that you may know how yee ought to answere euery man.

⁹Lie not one to another, seeing that ye have put off the old man with his deeds;

⁹Lie not one to another, seeing that yee haue put off the old man with his deedes:

¹⁷When I therefore was thus minded, did I use lightness? or the things that I purpose, do I purpose according to the flesh, that with me there should be yea yea, and nay nay?

¹⁸But as God is true, our word toward you was not yea and nay.

¹⁹For the Son of God, Jesus Christ, who was preached among you by us, even by me and Silvanus and Timotheus, was not yea and nay, but in him was yea.

²⁰For all the promises of God in him are yea, and in him Amen, unto the glory of God by us.

¹⁷When I therefore was thus minded, did I vse lightnesse? or the things that I purpose, doe I purpose according to the flesh, that with mee there should be yea yea, and nay nay?

¹⁸But as God is true, our ^‖word toward you, was not yea and nay.

¹⁹For the Sonne of God Iesus Christ, who was preached among you by vs, euen by me, and Syluanus and Timotheus, was not Yea, and Nay, but in him, was yea.

²⁰For all the promises of God in him are Yea, and in him Amen, vnto the glory of God by vs.

⁴⁴Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.

^44*Ye are of your father the deuill, and the lusts of your father ye will doe: hee was a murtherer from the beginning, and abode not in the trueth, because there is no truth in him. When he speaketh a lie, he speaketh of his owne: for he is a liar, and the father of it.

²⁵Wherefore putting away lying, speak every man truth with his neighbour: for we are members one of another.

²⁵Wherefore putting away lying, speake euery man truth with his neighbour: for we are members one of another.

³But the Lord is faithful, who shall stablish you, and keep you from evil.

³But the Lord is faithfull, who shall stablish you, and keepe you from euill.

¹⁹When any one heareth the word of the kingdom, and understandeth it not, then cometh the wicked one, and catcheth away that which was sown in his heart. This is he which received seed by the way side.

¹⁹When any one heareth the word of the kingdome, and vnderstandeth it not, then commeth the wicked one, and catcheth away that which was sowen in his heart: this is hee which receiued seede by the way side.

¹⁸We know that whosoever is born of God sinneth not; but he that is begotten of God keepeth himself, and that wicked one toucheth him not.

¹⁸We know that whosoeuer is borne of God, sinneth not: but hee that is begotten of God, keepeth himselfe, and that wicked one toucheth him not.

³⁸The field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked one;

³⁸The field is the world. The good seed, are the children of the kingdome: but the tares are the children of the wicked one.

¹³And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.

¹³And lead vs not into temptation, but deliuer vs from euill: For thine is the kingdome, and the power, and the glory, for euer, Amen.

¹³I write unto you, fathers, because ye have known him that is from the beginning. I write unto you, young men, because ye have overcome the wicked one. I write unto you, little children, because ye have known the Father.

¹³I write vnto you, fathers, because yee haue knowen him that is from the beginning. I write vnto you, young men, because you haue ouercome the wicked one. I write vnto you, little children, because yee haue knowen the Father.

¹²Not as Cain, who was of that wicked one, and slew his brother. And wherefore slew he him? Because his own works were evil, and his brother’s righteous.

¹²Not as Cain, who was of that wicked one, and slewe his brother: and wherefore slewe hee him? because his owne workes were euill, and his brothers righteous.

¹⁵I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil.

¹⁵I pray not that thou shouldest take them out of the world, but that thou shouldest keepe them from the euill.

¹⁹For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies:

^19*For out of the heart proceed euill thoughts, murders, adulteries, fornications, thefts, false witnes, blasphemies.

¹⁹And if a man cause a blemish in his neighbour; as he hath done, so shall it be done to him;

²⁰Breach for breach, eye for eye, tooth for tooth: as he hath caused a blemish in a man, so shall it be done to him again.

¹⁹And if a man cause a blemish in his neighbour; as ^*he hath done, so shal it be done to him:

²⁰Breach, for breach, eye for eye, tooth for tooth: as he hath caused a blemish in a man, so shall it be done to him againe.

²¹And thine eye shall not pity; but life shall go for life, eye for eye, tooth for tooth, hand for hand, foot for foot.

²¹And thine eye shall not pitie, but ^*life shall goe for life, eye for eye, tooth for tooth, hand for hand, foot for foot.

²²¶ If men strive, and hurt a woman with child, so that her fruit depart from her, and yet no mischief follow: he shall be surely punished, according as the woman’s husband will lay upon him; and he shall pay as the judges determine.

²³And if any mischief follow, then thou shalt give life for life,

²⁴Eye for eye, tooth for tooth, hand for hand, foot for foot,

²⁵Burning for burning, wound for wound, stripe for stripe.

²⁶¶ And if a man smite the eye of his servant, or the eye of his maid, that it perish; he shall let him go free for his eye’s sake.

²⁷And if he smite out his manservant’s tooth, or his maidservant’s tooth; he shall let him go free for his tooth’s sake.

²²¶ If men striue, and hurt a woman with child, so that her fruit depart from her, and yet no mischiefe follow, he shalbe surely punished, according as the womans husband will lay vpon him, and hee shall pay as the Iudges determine.

²³And if any mischiefe follow, then thou shalt giue life for life,

^24*Eye for eye, tooth for tooth, hand for hand, foote for foote,

²⁵Burning for burning, wound for wound, stripe for stripe.

²⁶¶ And if a man smite the eye of his seruant, or the eye of his mayd, that it perish, hee shall let him goe free for his eyes sake.

²⁷And if he smite out his man seruants tooth, or his mayde seruants tooth, hee shal let him goe free for his tooths sake.

¹⁹Then shall ye do unto him, as he had thought to have done unto his brother: so shalt thou put the evil away from among you.

^19*Then shall ye doe vnto him, as he had thought to haue done vnto his brother: so shalt thou put the euil away from among you.

²⁷¶ Ye have heard that it was said by them of old time, Thou shalt not commit adultery:

²⁷¶ Yee haue heard that it was said by them of old time, ^*Thou shalt not commit adulterie.

¹⁵See that none render evil for evil unto any man; but ever follow that which is good, both among yourselves, and to all men.

¹⁵See that none render euill for euill vnto any man: but euer follow that which is good, both among your selues and to all men.

⁹Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing.

⁹Not rendring euill for euill, or railing for railing: but contrarywise blessing, knowing that yee are thereunto called, that ye should inherite a blessing.

¹⁷Recompense to no man evil for evil. Provide things honest in the sight of all men.

¹⁸If it be possible, as much as lieth in you, live peaceably with all men.

¹⁹Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord.

¹⁷Recompence to no man euill for euill. Prouide things honest in the sight of all men.

¹⁸If it be possible, as much as lyeth in you, liue peaceably with all men.

¹⁹Dearely beloued, auenge not your selues, but rather giue place vnto wrath: for it is written, ^*Uengeance is mine, I will repay, saith the Lord.

²²Say not thou, I will recompense evil; but wait on the Lord, and he shall save thee.

^22*Say not thou, I will recompence euil: but wait on the LORD, and he shall saue thee.

²⁹And unto him that smiteth thee on the one cheek offer also the other; and him that taketh away thy cloke forbid not to take thy coat also.

³⁰Give to every man that asketh of thee; and of him that taketh away thy goods ask them not again.

^29*And vnto him that smiteth thee on the one cheeke, offer also the other: ^*and him that taketh away thy cloake, forbid not to take thy coat also.

³⁰Giue to euery man that asketh of thee, and of him that taketh away thy goods, aske them not againe.

²⁰For what glory is it, if, when ye be buffeted for your faults, ye shall take it patiently? but if, when ye do well, and suffer for it, ye take it patiently, this is acceptable with God.

²¹For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps:

²²Who did no sin, neither was guile found in his mouth:

²³Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously:

²⁰For what glory is it, if when yee be buffeted for your faults, ye shall take it patiently: but if when yee doe well, and suffer for it, ye take it patiently, this is ^‖acceptable with God.

²¹For euen hereunto were ye called: because Christ also suffered for ^†vs, leauing vs an example, that yee should follow his steps.

²²Who did no sinne, neither was guile found in his mouth.

²³Who when hee was reuiled, reuiled not againe; when hee suffered, hee threatned not, but ^‖committed himselfe to him that iudgeth righteously.

¹⁸¶ Thou shalt not avenge, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself: I am the Lord.

¹⁸¶ Thou shalt not auenge nor beare any grudge against the children of thy people, ^*but thou shalt loue thy neighbor as thy selfe: I am the LORD.

³⁰He giveth his cheek to him that smiteth him: he is filled full with reproach.

³⁰Hee giueth his cheeke to him that smiteth him, hee is filled full with reproch.

²⁹Say not, I will do so to him as he hath done to me: I will render to the man according to his work.

^29*Say not, I will doe so to him as he hath done to mee: I will render to the man according to his worke.

⁶I gave my back to the smiters, and my cheeks to them that plucked off the hair: I hid not my face from shame and spitting.

^6*I gaue my backe to the smiters, and my cheeks to them that plucked off the haire: I hidde not my face from shame and spitting.

⁷Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather suffer yourselves to be defrauded?

⁷Now therefore, there is vtterly a fault among you, because yee goe to law one with another: Why doe ye not rather take wrong? Why doe yee not rather suffer your selues to be defrauded?

⁸Then said Abishai to David, God hath delivered thine enemy into thine hand this day: now therefore let me smite him, I pray thee, with the spear even to the earth at once, and I will not smite him the second time.

⁹And David said to Abishai, Destroy him not: for who can stretch forth his hand against the Lord’s anointed, and be guiltless?

¹⁰David said furthermore, As the Lord liveth, the Lord shall smite him; or his day shall come to die; or he shall descend into battle, and perish.

⁸Then said Abishai to Dauid, God hath ^†deliuered thine enemie into thine hand this day: now therefore let mee smite him, I pray thee, with the speare, euen to the earth at once, and I will not smite him the second time.

⁹And Dauid sayd to Abishai, Destroy him not: for who can stretch forth his hand against the LORDs Anointed, and be guiltlesse?

¹⁰Dauid said furthermore, As the LORD liueth, the LORD shal smite him, or his day shall come to die, or hee shall descend into battell, and perish.

¹⁰Behold, this day thine eyes have seen how that the Lord had delivered thee to day into mine hand in the cave: and some bade me kill thee: but mine eye spared thee; and I said, I will not put forth mine hand against my lord; for he is the Lord’s anointed.

¹¹Moreover, my father, see, yea, see the skirt of thy robe in my hand: for in that I cut off the skirt of thy robe, and killed thee not, know thou and see that there is neither evil nor transgression in mine hand, and I have not sinned against thee; yet thou huntest my soul to take it.

¹²The Lord judge between me and thee, and the Lord avenge me of thee: but mine hand shall not be upon thee.

¹³As saith the proverb of the ancients, Wickedness proceedeth from the wicked: but mine hand shall not be upon thee.

¹⁴After whom is the king of Israel come out? after whom dost thou pursue? after a dead dog, after a flea.

¹⁵The Lord therefore be judge, and judge between me and thee, and see, and plead my cause, and deliver me out of thine hand.

¹⁰Behold, this day thine eyes haue seene, how that the LORD had deliuered thee to day into mine hand in the caue: and some bade me kill thee, but mine eye spared thee, and I said, I will not put foorth mine hand against my lord, for hee is the LORDs Anointed.

¹¹Moreouer my father, See, yea see the skirt of thy robe in my hand: for in that I cut off the skirt of thy robe, and killed thee not, know thou and see, that there is neither euill nor transgression in mine hand, and I haue not sinned against thee; yet thou huntest my soule, to take it.

¹²The LORD iudge betweene me and thee, and the LORD auenge me of thee: but mine hand shall not be vpon thee.

¹³As saith the prouerbe of the ancients, Wickednesse proceedeth from the wicked: but mine hand shall not be vpon thee.

¹⁴After whom is the king of Israel come out? after whom doest thou pursue? After a dead dogge, after a flea.

¹⁵The LORD therfore be Iudge, and iudge betweene me and thee, and see, and plead my cause, and ^†deliuer me out of thine hand.

²⁹If I rejoiced at the destruction of him that hated me, or lifted up myself when evil found him:

³⁰Neither have I suffered my mouth to sin by wishing a curse to his soul.

³¹If the men of my tabernacle said not, Oh that we had of his flesh! we cannot be satisfied.

²⁹If I reioyced at the destruction of him that hated me, or lift vp my selfe when euill found him:

³⁰(Neither haue I suffered ^†my mouth to sinne by wishing a curse to his soule.)

³¹If the men of my tabernacle said not, Oh that we had of his flesh! wee cannot be satisfied.

⁶Ye have condemned and killed the just; and he doth not resist you.

⁶Yee haue condemned, and killed the iust, and he doth not resist you.

¹⁰They have gaped upon me with their mouth; they have smitten me upon the cheek reproachfully; they have gathered themselves together against me.

¹⁰They haue gaped vpon me with their mouth, they haue smitten me vpon the cheeke reprochfully, they haue gathered themselues together against mee.

²⁴But Zedekiah the son of Chenaanah went near, and smote Micaiah on the cheek, and said, Which way went the Spirit of the Lord from me to speak unto thee?

²⁴But Zedekiah the sonne of Chenaanah went neere, and smote Micaiah on the cheeke, and said, ^*Which way went the Spirit of the LORD from me, to speake vnto thee?

⁴Ye have not yet resisted unto blood, striving against sin.

⁴Yee haue not yet resisted vnto blood, striuing against sinne.

⁶⁴And when they had blindfolded him, they struck him on the face, and asked him, saying, Prophesy, who is it that smote thee?

⁶⁴And when they had blindfolded him, they stroke him on the face, and asked him, saying, Prophesie, who is it that smote thee?

³¹That this shall be no grief unto thee, nor offence of heart unto my lord, either that thou hast shed blood causeless, or that my lord hath avenged himself: but when the Lord shall have dealt well with my lord, then remember thine handmaid.

³²¶ And David said to Abigail, Blessed be the Lord God of Israel, which sent thee this day to meet me:

³³And blessed be thy advice, and blessed be thou, which hast kept me this day from coming to shed blood, and from avenging myself with mine own hand.

³⁴For in very deed, as the Lord God of Israel liveth, which hath kept me back from hurting thee, except thou hadst hasted and come to meet me, surely there had not been left unto Nabal by the morning light any that pisseth against the wall.

³¹That this shall bee no ^†griefe vnto thee, nor offence of heart vnto my lord, either that thou hast shed blood causelesse, or that my lord hath auenged himselfe: But when the LORD shall haue dealt well with my lord, then remember thine handmayd.

³²¶ And Dauid sayd to Abigail, Blessed be the LORD God of Israel, which sent thee this day to meet me.

³³And blessed bee thy aduice, and blessed be thou, which hast kept me this day from comming to shed blood, and from auenging my selfe with mine owne hand.

³⁴For in very deed, as the LORD God of Israel liueth, which hath kept mee backe from hurting thee, except thou hadst hasted and come to meet me, surely there had not bene left vnto Nabal, by the morning light, any that pisseth against the wall.

¹NOW gather thyself in troops, O daughter of troops: he hath laid siege against us: they shall smite the judge of Israel with a rod upon the cheek.

¹¶ Now gather thy selfe in troupes, O daughter of troupes: he hath laid siege against vs: they shal smite the Iudge of Israel with a rod vpon the cheeke.

²⁹And unto him that smiteth thee on the one cheek offer also the other; and him that taketh away thy cloke forbid not to take thy coat also.

^29*And vnto him that smiteth thee on the one cheeke, offer also the other: ^*and him that taketh away thy cloake, forbid not to take thy coat also.

⁷Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather suffer yourselves to be defrauded?

⁷Now therefore, there is vtterly a fault among you, because yee goe to law one with another: Why doe ye not rather take wrong? Why doe yee not rather suffer your selues to be defrauded?

²⁶And as they led him away, they laid hold upon one Simon, a Cyrenian, coming out of the country, and on him they laid the cross, that he might bear it after Jesus.

^26*And as they led him away, they laid hold vpon one Simon a Cyrenian, comming out of the countrey, and on him they laid the crosse, that hee might beare it after Iesus.

³²And as they came out, they found a man of Cyrene, Simon by name: him they compelled to bear his cross.

^32*And as they came out, they found a man of Cyrene, Simon by name: him they compelled to beare his Crosse.

²¹And they compel one Simon a Cyrenian, who passed by, coming out of the country, the father of Alexander and Rufus, to bear his cross.

^21*And they compell one Simon a Cyrenian, who passed by, comming out of the country, the father of Alexander and Rufus, to beare his Crosse.

¹⁷He that hath pity upon the poor lendeth unto the Lord; and that which he hath given will he pay him again.

^17*‖Hee that hath pity vpon the poore, lendeth vnto the LORD; and that which he hath giuen, will he pay him againe.

¹⁶But to do good and to communicate forget not: for with such sacrifices God is well pleased.

¹⁶But to doe good, and to communicate forget not, for with such sacrifices God is well pleased.

³⁰Give to every man that asketh of thee; and of him that taketh away thy goods ask them not again.

³¹And as ye would that men should do to you, do ye also to them likewise.

³²For if ye love them which love you, what thank have ye? for sinners also love those that love them.

³³And if ye do good to them which do good to you, what thank have ye? for sinners also do even the same.

³⁴And if ye lend to them of whom ye hope to receive, what thank have ye? for sinners also lend to sinners, to receive as much again.

³⁵But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil.

³⁶Be ye therefore merciful, as your Father also is merciful.

³⁰Giue to euery man that asketh of thee, and of him that taketh away thy goods, aske them not againe.

^31*And as yee would that men should doe to you, doe yee also to them likewise.

^32*For if yee loue them which loue you, what thanke haue ye? for sinners also loue those that loue them.

³³And if ye doe good to them which doe good to you, What thanke haue ye? for sinners also doe euen the same.

^34*And if ye lend to them of whom ye hope to receiue, What thanke haue ye? for sinners also lend to sinners, to receiue as much againe.

³⁵But loue yee your enemies, and doe good, and lend, hoping for nothing againe: and your reward shall bee great, and ye shalbe the children of the Highest: for hee is kinde vnto the vnthankfull, and to the euill.

³⁶Be ye therefore mercifull, as your Father also is mercifull.

¹⁷Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy;

¹⁸That they do good, that they be rich in good works, ready to distribute, willing to communicate;

¹⁹Laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.

¹⁷Charge them that are rich in this world, that they bee not high minded, nor trust in ^†vncertaine riches, but in the liuing God, who giueth vs richly all things to enioy,

¹⁸That they doe good, that they be rich in good works, ready to distribute, ^‖willing to communicate,

¹⁹Laying vp in store for themselues a good foundation against the time to come, that they may lay holde on eternall life.

⁵A good man sheweth favour, and lendeth: he will guide his affairs with discretion.

⁶Surely he shall not be moved for ever: the righteous shall be in everlasting remembrance.

⁷He shall not be afraid of evil tidings: his heart is fixed, trusting in the Lord.

⁸His heart is established, he shall not be afraid, until he see his desire upon his enemies.

⁹He hath dispersed, he hath given to the poor; his righteousness endureth for ever; his horn shall be exalted with honour.

^5†A good man sheweth fauour and lendeth: he will guide his affaires with discretion.

⁶Surely he shall not be moued for euer: the righteous shalbe in euerlasting remembrance.

⁷He shall not be afraid of euill tidings: his heart is fixed, trusting in the LORD.

⁸His heart is established, hee shall not be afraid, vntill he see his desire vpon his enemies.

^9*He hath dispersed, he hath giuen to the poore: his righteousnesse endureth for euer; his horne shalbe exalted with honour.

²¹The wicked borroweth, and payeth not again: but the righteous sheweth mercy, and giveth.

²¹The wicked borroweth, and payeth not againe: but the righteous sheweth mercy, and giueth.

¹⁶Hereby perceive we the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren.

¹⁷But whoso hath this world’s good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him?

¹⁸My little children, let us not love in word, neither in tongue; but in deed and in truth.

¹⁶Hereby perceiue wee the loue of God, because he layd downe his life for vs, and wee ought to lay downe our liues for the brethren.

¹⁷But who so hath this worlds good, and seeth his brother hath need, and shutteth vp his bowels of compassion from him; how dwelleth the loue of God in him?

¹⁸My little children, let vs not loue in word, neither in tongue, but indeede and in trueth.

⁷¶ If there be among you a poor man of one of thy brethren within any of thy gates in thy land which the Lord thy God giveth thee, thou shalt not harden thine heart, nor shut thine hand from thy poor brother:

⁸But thou shalt open thine hand wide unto him, and shalt surely lend him sufficient for his need, in that which he wanteth.

⁹Beware that there be not a thought in thy wicked heart, saying, The seventh year, the year of release, is at hand; and thine eye be evil against thy poor brother, and thou givest him nought; and he cry unto the Lord against thee, and it be sin unto thee.

¹⁰Thou shalt surely give him, and thine heart shall not be grieved when thou givest unto him: because that for this thing the Lord thy God shall bless thee in all thy works, and in all that thou puttest thine hand unto.

¹¹For the poor shall never cease out of the land: therefore I command thee, saying, Thou shalt open thine hand wide unto thy brother, to thy poor, and to thy needy, in thy land.

¹²¶ And if thy brother, an Hebrew man, or an Hebrew woman, be sold unto thee, and serve thee six years; then in the seventh year thou shalt let him go free from thee.

¹³And when thou sendest him out free from thee, thou shalt not let him go away empty:

¹⁴Thou shalt furnish him liberally out of thy flock, and out of thy floor, and out of thy winepress: of that wherewith the Lord thy God hath blessed thee thou shalt give unto him.

⁷¶ If there be among you a poore man of one of thy brethren within any of thy gates, in thy lande which the LORD thy God giueth thee, thou shalt not harden thy heart, nor shut thine hand from thy poore brother:

^8*But thou shalt open thine hand wide vnto him, and shalt surely lend him sufficient for his neede, in that which he wanteth.

⁹Beware that there bee not a ^†thought in thy ^†wicked heart, saying, The seuenth yeere, the yeere of release is at hand, and thine eye be euill against thy poore brother, and thou giuest him nought, and hee crie vnto the LORD against thee, and it be sinne vnto thee.

¹⁰Thou shalt surely giue him, and thine heart shall not bee grieued when thou giuest vnto him: because that for this thing the LORD thy God shall blesse thee in all thy workes, and in all that thou puttest thine hand vnto.

¹¹For the poore shall neuer cease out of the land: therefore I command thee, saying, Thou shalt open thine hand wide vnto thy brother, to thy poore, and to thy needy in the land.

¹²¶ And ^*if thy brother, an Hebrew man, or an Hebrew woman, be sold vnto thee, and serue thee sixe yeres, then in the seuenth yeere thou shalt let him goe free from thee.

¹³And when thou sendest him out free from thee, thou shalt not let him go away emptie:

¹⁴Thou shalt furnish him liberally out of thy flocke, and out of thy floore, and out of thy wine presse, of that wherewith the LORD thy God hath blessed thee thou shalt giue vnto him.

⁶But this I say, He which soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully.

⁷Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: for God loveth a cheerful giver.

⁸And God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work:

⁹(As it is written, He hath dispersed abroad; he hath given to the poor: his righteousness remaineth for ever.

¹⁰Now he that ministereth seed to the sower both minister bread for your food, and multiply your seed sown, and increase the fruits of your righteousness;)

¹¹Being enriched in every thing to all bountifulness, which causeth through us thanksgiving to God.

¹²For the administration of this service not only supplieth the want of the saints, but is abundant also by many thanksgivings unto God;

¹³Whiles by the experiment of this ministration they glorify God for your professed subjection unto the gospel of Christ, and for your liberal distribution unto them, and unto all men;

¹⁴And by their prayer for you, which long after you for the exceeding grace of God in you.

¹⁵Thanks be unto God for his unspeakable gift.

⁶But this I say, Hee which soweth sparingly, shall reape sparingly: and he which soweth bountifully, shall reape bountifully.

⁷Euerie man according as he purposeth in his heart, so let him giue; not grudgingly, or of necessitie: for ^*God loueth a cheerefull giuer.

⁸And God is able to make all grace abound towards you, that ye alwayes hauing all sufficiencie in all things, may abound to euery good worke,

⁹(As it is written: ^*Hee hath dispersed abroad: Hee hath giuen to the poore: his righteousnesse remaineth for euer.

¹⁰Now he that ^*ministreth seede to the sower, both minister bread for your foode, and multiply your seede sowen, and encrease the fruites of your righteousnesse)

¹¹Being enriched in euery thing to al bountifulnes, which causeth through vs thankesgiuing to God.

¹²For the administration of this seruice, not onely supplieth the want of the Saints, but is abundant also by many thanksgiuings vnto God,

¹³Whiles by the experiment of this ministration, they glorifie God for your professed subiection vnto the Gospel of Christ, and for your liberall distribution vnto them, and vnto all men:

¹⁴And by their prayer for you, which long after you for the exceeding grace of God in you.

¹⁵Thanks be vnto God for his vnspeakeable gift.

²⁰Therefore if thine enemy hunger, feed him; if he thirst, give him drink: for in so doing thou shalt heap coals of fire on his head.

^20*Therefore if thine enemie hunger, feed him: if he thirst, giue him drink. For in so doing thou shalt heape coales of fire on his head.

¹⁵If a brother or sister be naked, and destitute of daily food,

¹⁶And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit?

¹⁵If a brother or sister be naked, and destitute of dayly foode,

¹⁶And one of you say vnto them, Depart in peace, be you warmed & filled: notwithstanding ye giue them not those things which are needfull to the body: what doth it profit?

³⁵For I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in:

³⁶Naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me.

³⁷Then shall the righteous answer him, saying, Lord, when saw we thee an hungred, and fed thee? or thirsty, and gave thee drink?

³⁸When saw we thee a stranger, and took thee in? or naked, and clothed thee?

³⁹Or when saw we thee sick, or in prison, and came unto thee?

⁴⁰And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.

^35*For I was an hungred, and yee gaue me meate: I was thirstie, and ye gaue me drinke: I was a stranger, and ye tooke me in:

³⁶Naked, and ye clothed me: I was sicke, and yee visited me: I was in prison, and ye came vnto me.

³⁷Then shal the righteous answere him, saying, Lord, when saw we thee an hungred, and fedde thee? or thirstie, and gaue thee drinke?

³⁸When saw wee thee a stranger, and tooke thee in? or naked, and clothed thee?

³⁹Or when saw we thee sicke, or in prison, and came vnto thee?

⁴⁰And the King shall answere, and say vnto them, Uerely I say vnto you, in as much as ye haue done it vnto one of the least of these my brethren, ye haue done it vnto me.

²⁷¶ Withhold not good from them to whom it is due, when it is in the power of thine hand to do it.

²⁸Say not unto thy neighbour, Go, and come again, and to morrow I will give; when thou hast it by thee.

²⁷¶ ^†Withhold not good from them to whom it is due, when it is in the power of thine hand to doe it.

²⁸Say not vnto thy neighbour, Goe, and come againe, and to morrow I will giue, when thou hast it by thee.

²⁵I have been young, and now am old; yet have I not seen the righteous forsaken, nor his seed begging bread.

²⁶He is ever merciful, and lendeth; and his seed is blessed.

²⁵I haue bene yong, and now am old; yet haue I not seene the righteous forsaken, nor his seede begging bread.

^26† He is euer mercifull, and lendeth: and his seede is blessed.

²⁷Wherefore, O king, let my counsel be acceptable unto thee, and break off thy sins by righteousness, and thine iniquities by shewing mercy to the poor; if it may be a lengthening of thy tranquillity.

^27‖Wherefore, O King, let my counsell be acceptable vnto thee, and breake off thy sinnes by righteousnesse, and thine iniquities by shewing mercy to the poore; if it may be a lengthening of thy tranquillitie.

⁶In the morning sow thy seed, and in the evening withhold not thine hand: for thou knowest not whether shall prosper, either this or that, or whether they both shall be alike good.

^6†In the morning sowe thy seede, and in the euening withhold not thine hand: for thou knowest not whether shall prosper, either this or that, or whether they both shall be alike good.

¹⁰For God is not unrighteous to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister.

¹⁰For God is not vnrighteous, to forget your worke and labour of loue, which yee haue shewed toward his Name, in that yee haue ministred to the Saints, and doe minister.

⁶Is not this the fast that I have chosen? to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke?

⁷Is it not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? when thou seest the naked, that thou cover him; and that thou hide not thyself from thine own flesh?

⁸¶ Then shall thy light break forth as the morning, and thine health shall spring forth speedily: and thy righteousness shall go before thee; the glory of the Lord shall be thy rereward.

⁹Then shalt thou call, and the Lord shall answer; thou shalt cry, and he shall say, Here I am. If thou take away from the midst of thee the yoke, the putting forth of the finger, and speaking vanity;

¹⁰And if thou draw out thy soul to the hungry, and satisfy the afflicted soul; then shall thy light rise in obscurity, and thy darkness be as the noonday:

¹¹And the Lord shall guide thee continually, and satisfy thy soul in drought, and make fat thy bones: and thou shalt be like a watered garden, and like a spring of water, whose waters fail not.

¹²And they that shall be of thee shall build the old waste places: thou shalt raise up the foundations of many generations; and thou shalt be called, The repairer of the breach, The restorer of paths to dwell in.

^6†† Is not this the fast that I haue chosen? to loose the bandes of wickednesse, to vndoe the heauie burdens, and to let the oppressed goe free, and that ye breake euery yoke?

^7*‖ Is it not, to deale thy bread to the hungry, and that thou bring the poore that are cast out, to thy house? when thou seest the naked, that thou couer him, and that thou hide not thy selfe from thine owne flesh?

⁸¶ ^†Then shall thy light breake foorth as the morning, and thine health shall spring foorth speedily: and thy righteousnesse shall goe before thee, the glory of the LORD shall be thy rereward.

⁹Then shalt thou call, and the LORD shall answere; thou shalt cry, and he shal say, Here I am: if thou take away from the midst of thee the yoke, the putting forth of the finger, and speaking vanitie:

¹⁰And if thou draw out thy soule to the hungry, and satisfie the afflicted soule: then shall thy light rise in obscuritie, and thy darkenesse be as the noone day.

^11††And the LORD shal guide thee continually, and satisfie thy soule in drought, and make fat thy bones: and thou shalt be like a watered garden, and like a spring of water, whose waters faile not.

^12*And they that shall be of thee, shall builde the olde waste places: thou shalt raise vp the foundations of many generations; and thou shalt be called, the repairer of the breach, the restorer of paths to dwell in.

¹⁶If I have withheld the poor from their desire, or have caused the eyes of the widow to fail;

¹⁷Or have eaten my morsel myself alone, and the fatherless hath not eaten thereof;

¹⁸(For from my youth he was brought up with me, as with a father, and I have guided her from my mother’s womb;)

¹⁹If I have seen any perish for want of clothing, or any poor without covering;

²⁰If his loins have not blessed me, and if he were not warmed with the fleece of my sheep;

¹⁶If I haue withhelde the poore from their desire, or haue caused the eyes of the widow to faile:

¹⁷Or haue eaten my morsell my selfe alone, and the fatherlesse hath not eaten thereof:

¹⁸(For from my youth hee was brought vp with me as with a father, and I haue guided ^†her from my mothers wombe.)

¹⁹If I haue seene any perish for want of cloathing, or any poore without couering:

²⁰If his loynes haue not blessed me, and if hee were not warmed with the fleece of my sheepe:

¹²¶ Then said he also to him that bade him, When thou makest a dinner or a supper, call not thy friends, nor thy brethren, neither thy kinsmen, nor thy rich neighbours; lest they also bid thee again, and a recompence be made thee.

¹³But when thou makest a feast, call the poor, the maimed, the lame, the blind:

¹⁴And thou shalt be blessed; for they cannot recompense thee: for thou shalt be recompensed at the resurrection of the just.

¹²¶ Then said hee also to him that bade him, When thou makest a dinner or a supper, call not thy friends, nor thy brethren, neither thy kinsemen, nor thy rich neighbours, lest they also bid thee againe, and a recompence be made thee.

¹³But when thou makest a feast, call ^*the poore, the maimed, the lame, the blinde,

¹⁴And thou shalt be blessed, for they cannot recompense thee: for thou shalt be recompensed at the resurrection of the iust.

²⁴There is that scattereth, and yet increaseth; and there is that withholdeth more than is meet, but it tendeth to poverty.

²⁵The liberal soul shall be made fat: and he that watereth shall be watered also himself.

²⁴There is that scattereth, and yet increaseth; and there is that withholdeth more then is meete, but it tendeth to pouertie.

^25*†The liberall soule shalbe made fat: and he that watereth, shall be watered also himselfe.

¹CAST thy bread upon the waters: for thou shalt find it after many days.

²Give a portion to seven, and also to eight; for thou knowest not what evil shall be upon the earth.

¹¶ ^†*Cast thy bread vpon the waters: for thou shalt find it after many dayes.

²Giue a portion to seuen and also to eight; for thou knowest noc what euill shall be vpon the earth.

²⁷Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.

²⁷Pure religion and vndefiled before God and the Father, is this, to visit the fatherlesse and widowes in their affliction, and to keepe himselfe vnspotted from the world.

⁴¹But rather give alms of such things as ye have; and, behold, all things are clean unto you.

⁴¹But rather giue almes of such things ^‖as you haue: and behold, all things are cleane vnto you.

¹⁸¶ Thou shalt not avenge, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself: I am the Lord.

¹⁸¶ Thou shalt not auenge nor beare any grudge against the children of thy people, ^*but thou shalt loue thy neighbor as thy selfe: I am the LORD.

²¹Do not I hate them, O Lord, that hate thee? and am not I grieved with those that rise up against thee?

²²I hate them with perfect hatred: I count them mine enemies.

²¹Doe not I hate them, O LORD, that hate thee? and am not I grieued with those that rise vp against thee?

²²I hate them with perfect hatred: I count them mine enemies.

¹³For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another.

¹⁴For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself.

¹³For brethren, ye haue beene called vnto liberty, onely vse not libertie for an occasion to the flesh, but by loue serue one another.

¹⁴For all the Law is fulfilled in one word, euen in this: ^*Thou shalt loue thy neighbour as thy selfe.

¹⁹Honour thy father and thy mother: and, Thou shalt love thy neighbour as thyself.

¹⁹Honour thy father and thy mother: and, Thou shalt loue thy neighbour as thy selfe.

⁸Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law.

⁹For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.

¹⁰Love worketh no ill to his neighbour: therefore love is the fulfilling of the law.

⁸Owe no man any thing, but to loue one another: for hee that loueth another hath fulfilled the Law.

⁹For this, Thou shalt not commit adulterie, Thou shalt not kill, Thou shalt not steale, Thou shalt not beare false witnesse, Thou shalt not couet: and if there be any other commandement, it is briefly comprehended in this saying, namely, Thou shalt loue thy neighbour as thy selfe.

¹⁰Loue worketh no ill to his neighbour, therefore loue is the fulfilling of the Law.

⁶Thou shalt not seek their peace nor their prosperity all thy days for ever.

⁶Thou shalt not seek their peace, nor their ^†prosperity all thy dayes for euer.

⁸If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well:

⁸If ye fulfil the royall Law, according to the Scripture, Thou shalt loue thy neighbour as thy selfe, ye doe well.

³¹And the second is like, namely this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.

³²And the scribe said unto him, Well, Master, thou hast said the truth: for there is one God; and there is none other but he:

³³And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbour as himself, is more than all whole burnt offerings and sacrifices.

³⁴And when Jesus saw that he answered discreetly, he said unto him, Thou art not far from the kingdom of God. And no man after that durst ask him any question.

³¹And the second is like, namely this, Thou shalt loue thy neighbour as thy selfe: there is none other commandement greater then these.

³²And the Scribe said vnto him, Well master, thou hast said the truth: for there is one God, and there is none other but he.

³³And to loue him with all the heart, and with all the vnderstanding, and with all the soule, and with all the strength, and to loue his neighbour as himselfe, is more then all whole burnt offerings and sacrifices.

³⁴And when Iesus saw that he answered discreetly, hee saide vnto him, Thou art not far from the kingdome of God. And no man after that durst aske him any question.

³⁹And the second is like unto it, Thou shalt love thy neighbour as thyself.

⁴⁰On these two commandments hang all the law and the prophets.

³⁹And the second is like vnto it, ^*Thou shalt loue thy neighbour as thy selfe.

⁴⁰On these two Commandements hang all the Law and the Prophets.

²⁷And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself.

²⁸And he said unto him, Thou hast answered right: this do, and thou shalt live.

²⁹But he, willing to justify himself, said unto Jesus, And who is my neighbour?

²⁷And he answering, said, Thou shalt loue the Lord thy God with all thy heart, and with all thy soule, and with all thy strength, and with all thy minde, and thy neighbour as thy selfe.

²⁸And he said vnto him, Thou hast answered right: this do, and thou shalt liue.

²⁹But he willing to iustifie himselfe, said vnto Iesus, And who is my neighbour?

¹⁰But thou, O Lord, be merciful unto me, and raise me up, that I may requite them.

¹⁰But thou, O LORD, be mercifull vnto mee, and raise me vp that I may requite them.

¹⁴And the Lord said unto Moses, Write this for a memorial in a book, and rehearse it in the ears of Joshua: for I will utterly put out the remembrance of Amalek from under heaven.

¹⁵And Moses built an altar, and called the name of it Jehovah-nissi:

¹⁶For he said, Because the Lord hath sworn that the Lord will have war with Amalek from generation to generation.

¹⁴And the LORD said vnto Moses, Write this for a memoriall in a booke, and rehearse it in the eares of Ioshua: for ^*I will vtterly put out the remembrance of Amalek from vnder heauen.

¹⁵And Moses built an Altar, and called the name of it ^†IEHOUAH Nissi.

¹⁶For he said, ^‖Because the LORD hath sworne that the LORD will haue warre with Amalek from generation to generation.

²¹¶ Ye have heard that it was said by them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment:

²¹¶ Yee haue heard, that it was saide ^‖by them of old time, ^*Thou shalt not kill: and, Whosoeuer shall kill, shalbe in danger of the iudgement.

¹⁷¶ Remember what Amalek did unto thee by the way, when ye were come forth out of Egypt;

¹⁷¶ ^*Remember what Amalek did vnto thee by the way, when ye were come foorth out of Egypt:

¹⁴Bless them which persecute you: bless, and curse not.

¹⁴Blesse them which persecute you, blesse, and curse not.

⁹Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing.

⁹Not rendring euill for euill, or railing for railing: but contrarywise blessing, knowing that yee are thereunto called, that ye should inherite a blessing.

²⁷¶ But I say unto you which hear, Love your enemies, do good to them which hate you,

²⁸Bless them that curse you, and pray for them which despitefully use you.

²⁷¶ ^*But I say vnto you which heare, Loue your enemies, doe good to them which hate you,

²⁸Blesse them that curse you, & pray for them which despitefully vse you.

²⁰Therefore if thine enemy hunger, feed him; if he thirst, give him drink: for in so doing thou shalt heap coals of fire on his head.

²¹Be not overcome of evil, but overcome evil with good.

^20*Therefore if thine enemie hunger, feed him: if he thirst, giue him drink. For in so doing thou shalt heape coales of fire on his head.

²¹Be not ouercome of euill, but ouercome euill with good.

²¹If thine enemy be hungry, give him bread to eat; and if he be thirsty, give him water to drink:

²²For thou shalt heap coals of fire upon his head, and the Lord shall reward thee.

^21*If thine enemie be hungry, giue him bread to eate: and if hee be thirstie, giue him water to drinke.

²²For thou shalt heape coales of fire vpon his head, and the LORD shall reward thee.

³⁴¶ Then said Jesus, Father, forgive them; for they know not what they do. And they parted his raiment, and cast lots.

³⁴¶ Then said Iesus, Father, forgiue them, for they know not what they doe: And they parted his raiment, and cast lots.

²³Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously:

²³Who when hee was reuiled, reuiled not againe; when hee suffered, hee threatned not, but ^‖committed himselfe to him that iudgeth righteously.

⁶⁰And he kneeled down, and cried with a loud voice, Lord, lay not this sin to their charge. And when he had said this, he fell asleep.

⁶⁰And he kneeled downe, and cried with a loud voice, Lord lay not this sinne to their charge. And when he had said this, he fell asleepe.

³⁴And if ye lend to them of whom ye hope to receive, what thank have ye? for sinners also lend to sinners, to receive as much again.

³⁵But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil.

^34*And if ye lend to them of whom ye hope to receiue, What thanke haue ye? for sinners also lend to sinners, to receiue as much againe.

³⁵But loue yee your enemies, and doe good, and lend, hoping for nothing againe: and your reward shall bee great, and ye shalbe the children of the Highest: for hee is kinde vnto the vnthankfull, and to the euill.

¹²And labour, working with our own hands: being reviled, we bless; being persecuted, we suffer it:

¹³Being defamed, we intreat: we are made as the filth of the world, and are the offscouring of all things unto this day.

^12*And labour, working with our owne hands: being reuiled, wee blesse: being persecuted, we suffer it:

^13*Being defamed, we intreate: we are made as the filth of the world, and are the off-scouring of all things vnto this day.

²²And he answered, Thou shalt not smite them: wouldest thou smite those whom thou hast taken captive with thy sword and with thy bow? set bread and water before them, that they may eat and drink, and go to their master.

²²And he answered, Thou shalt not smite them: wouldest thou smite those whom thou hast taken captiue with thy sword, and with thy bow? set bread and water before them, that they may eate, and drinke, and go to their master.

⁴Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up,

⁵Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil;

⁶Rejoiceth not in iniquity, but rejoiceth in the truth;

⁷Beareth all things, believeth all things, hopeth all things, endureth all things.

⁸Charity never faileth: but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away.

⁴Charitie suffereth long, and is kinde: charitie enuieth not: charitie ^‖vaunteth not it selfe, is not puffed vp,

⁵Doeth not behaue it selfe vnseemly, seeketh not her owne, is not easily prouoked, thinketh no euill,

⁶Reioyceth not in iniquitie, but reioyceth ^‖in the trueth:

⁷Beareth all things, beleeueth all things, hopeth all things, endureth all things.

⁸Charitie neuer faileth: but whether there be prophesies, they shall faile; whether there bee tongues, they shall cease; whether there bee knowledge, it shall vanish away.

⁴¶ If thou meet thine enemy’s ox or his ass going astray, thou shalt surely bring it back to him again.

⁵If thou see the ass of him that hateth thee lying under his burden, and wouldest forbear to help him, thou shalt surely help with him.

⁴¶ If thou meete thine enemies oxe or his asse going astray, thou shalt surely bring it backe to him againe.

^5*If thou see the asse of him that hateth thee, lying vnder his burden, ^‖and wouldest forbeare to helpe him, thou shalt surely helpe with him.

¹³But as for me, when they were sick, my clothing was sackcloth: I humbled my soul with fasting; and my prayer returned into mine own bosom.

¹⁴I behaved myself as though he had been my friend or brother: I bowed down heavily, as one that mourneth for his mother.

^13‖But as for me, when they were sicke, my clothing was sack-cloth: I humbled my soule with fasting, and my prayer returned into mine owne bosome.

^14††I behaued my selfe as though he had bene my friend, or brother: I bowed downe heauily, as one that mourneth for his mother.

⁴If I have rewarded evil unto him that was at peace with me; (yea, I have delivered him that without cause is mine enemy:)

⁴If I haue rewarded euill vnto him that was at peace with me: (yea I haue deliuered him that without cause is mine enemie.)

⁹But a prophet of the Lord was there, whose name was Oded: and he went out before the host that came to Samaria, and said unto them, Behold, because the Lord God of your fathers was wroth with Judah, he hath delivered them into your hand, and ye have slain them in a rage that reacheth up unto heaven.

¹⁰And now ye purpose to keep under the children of Judah and Jerusalem for bondmen and bondwomen unto you: but are there not with you, even with you, sins against the Lord your God?

¹¹Now hear me therefore, and deliver the captives again, which ye have taken captive of your brethren: for the fierce wrath of the Lord is upon you.

¹²Then certain of the heads of the children of Ephraim, Azariah the son of Johanan, Berechiah the son of Meshillemoth, and Jehizkiah the son of Shallum, and Amasa the son of Hadlai, stood up against them that came from the war,

¹³And said unto them, Ye shall not bring in the captives hither: for whereas we have offended against the Lord already, ye intend to add more to our sins and to our trespass: for our trespass is great, and there is fierce wrath against Israel.

¹⁴So the armed men left the captives and the spoil before the princes and all the congregation.

¹⁵And the men which were expressed by name rose up, and took the captives, and with the spoil clothed all that were naked among them, and arrayed them, and shod them, and gave them to eat and to drink, and anointed them, and carried all the feeble of them upon asses, and brought them to Jericho, the city of palm trees, to their brethren: then they returned to Samaria.

⁹But a Prophet of the LORD was there, whose name was Oded: and hee went out before the hoste that came to Samaria, and said vnto them, Behold, because the LORD God of your fathers was wroth with Iudah, he hath deliuered them into your hand, and yee haue slaine them in a rage that reacheth vp vnto heauen.

¹⁰And now ye purpose to keepe vnder the children of Iudah and Ierusalem for bondmen, and bondwomen vnto you: But are there not with you, euen with you, sinnes against the LORD your God?

¹¹Now heare me therefore, and deliuer the captiues againe, which ye haue taken captiue of your brethren: for the fierce wrath of God is vpon you.

¹²Then certeine of the heads of the children of Ephraim, Azariah the sonne of Iohanan, Berechiah the sonne of Meshillemoth, and Iehizkiah the son of Shallum, and Amasa the sonne of Hadlai, stood vp against them that came from the warre,

¹³And said vnto them, Ye shall not bring in the captiues hither: for whereas wee haue offended against the LORD already, ye intend to adde more to our sinnes and to our trespasse: for our trespasse is great, and there is fierce wrath against Israel.

¹⁴So the armed men left the captiues, and the spoile before the Princes, and all the congregation.

¹⁵And the men which were expressed by name, rose vp and tooke the captiues, and with the spoile clothed all that were naked among them, and arayed them, and shod them, and gaue them to eate and to drinke, and anointed them, and caried all the feeble of them vpon asses, and brought them to Iericho, ^*the city of palme-trees, to their brethren: then they returned to Samaria.

⁹The Lord is good to all: and his tender mercies are over all his works.

⁹The LORD is good to all: and his tender mercies are ouer all his workes.

³⁵But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil.

³⁵But loue yee your enemies, and doe good, and lend, hoping for nothing againe: and your reward shall bee great, and ye shalbe the children of the Highest: for hee is kinde vnto the vnthankfull, and to the euill.

¹⁷Nevertheless he left not himself without witness, in that he did good, and gave us rain from heaven, and fruitful seasons, filling our hearts with food and gladness.

¹⁷Neuerthelesse, he left not himselfe without witnesse, in that he did good, and gaue vs raine from heauen, and fruitful seasons, filling our hearts with food and gladnesse.

³Is there any number of his armies? and upon whom doth not his light arise?

³Is there any number of his armies? and vpon whom doeth not his light arise?

¹BE ye therefore followers of God, as dear children;

¹¶ Be ye therefore followers of God, as deare children.

⁹Blessed are the peacemakers: for they shall be called the children of God.

⁹Blessed are the peacemakers: for they shall bee called the children of God.

³⁵By this shall all men know that ye are my disciples, if ye have love one to another.

³⁵By this shall all men know that ye are my disciples, if yee haue loue one to another.

⁹Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God.

⁹Whosoeuer is borne of God, doth not commit sinne: for his seede remaineth in him, and he cannot sinne, because he is borne of God.

³²For if ye love them which love you, what thank have ye? for sinners also love those that love them.

³³And if ye do good to them which do good to you, what thank have ye? for sinners also do even the same.

³⁴And if ye lend to them of whom ye hope to receive, what thank have ye? for sinners also lend to sinners, to receive as much again.

³⁵But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil.

^32*For if yee loue them which loue you, what thanke haue ye? for sinners also loue those that loue them.

³³And if ye doe good to them which doe good to you, What thanke haue ye? for sinners also doe euen the same.

^34*And if ye lend to them of whom ye hope to receiue, What thanke haue ye? for sinners also lend to sinners, to receiue as much againe.

³⁵But loue yee your enemies, and doe good, and lend, hoping for nothing againe: and your reward shall bee great, and ye shalbe the children of the Highest: for hee is kinde vnto the vnthankfull, and to the euill.

²⁰For what glory is it, if, when ye be buffeted for your faults, ye shall take it patiently? but if, when ye do well, and suffer for it, ye take it patiently, this is acceptable with God.

²¹For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps:

²²Who did no sin, neither was guile found in his mouth:

²³Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously:

²⁰For what glory is it, if when yee be buffeted for your faults, ye shall take it patiently: but if when yee doe well, and suffer for it, ye take it patiently, this is ^‖acceptable with God.

²¹For euen hereunto were ye called: because Christ also suffered for ^†vs, leauing vs an example, that yee should follow his steps.

²²Who did no sinne, neither was guile found in his mouth.

²³Who when hee was reuiled, reuiled not againe; when hee suffered, hee threatned not, but ^‖committed himselfe to him that iudgeth righteously.

¹⁹The Son of man came eating and drinking, and they say, Behold a man gluttonous, and a winebibber, a friend of publicans and sinners. But wisdom is justified of her children.

¹⁹The sonne of man came eating and drinking, and they say, Behold a man gluttonous, and a wine bibber, a friend of publicanes and sinners: but wisedom is iustified of her children.

¹⁰¶ And it came to pass, as Jesus sat at meat in the house, behold, many publicans and sinners came and sat down with him and his disciples.

¹¹And when the Pharisees saw it, they said unto his disciples, Why eateth your Master with publicans and sinners?

¹⁰¶ And it came to passe, as Iesus sate at meate in the house, behold, many publicanes and sinners, came and sate downe with him and his Disciples.

¹¹And when the Pharisees saw it, they said vnto his disciples, Why eateth your master with publicanes & sinners.

¹THEN drew near unto him all the publicans and sinners for to hear him.

¹¶ Then drew neere vnto him all the Publicanes and sinners, for to heare him.

¹³And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner.

¹³And the Publicane standing afarre off, would not lift vp so much as his eyes vnto heauen: but smote vpon his breast, saying, God me mercifull to mee a sinner.

¹⁷And if he shall neglect to hear them, tell it unto the church: but if he neglect to hear the church, let him be unto thee as an heathen man and a publican.

¹⁷And if hee shall neglect to heare them, tell it vnto the Church: But if he neglect to heare the Church, let him be vnto thee as an ^*heathen man, and a Publicane.

¹TAKE heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven.

¹¶ Take heed that yee doe not your almes before men, to bee seene of them: otherwise yee haue no reward ^‖of your father which is in heauen.

²And, behold, there was a man named Zacchæus, which was the chief among the publicans, and he was rich.

²And behold, there was a man named Zacheus, which was the cheefe among the Publicanes, and he was rich.

⁷And when they saw it, they all murmured, saying, That he was gone to be guest with a man that is a sinner.

⁷And when they saw it, they all murmured, saying, That he was gone to be guest with a man that is a sinner.

³¹Whether of them twain did the will of his father? They say unto him, The first. Jesus saith unto them, Verily I say unto you, That the publicans and the harlots go into the kingdom of God before you.

³²For John came unto you in the way of righteousness, and ye believed him not: but the publicans and the harlots believed him: and ye, when ye had seen it, repented not afterward, that ye might believe him.

³¹Whether of them twaine did the will of his father? They say vnto him, The first. Iesus saith vnto them, Uerely I say vnto you, that the Publicanes and the harlots go into the kingdome of God before you.

³²For ^*Iohn came vnto you in the way of righteousnesse, and ye beleeued him not: but the Publicanes and the harlots beleeued him. And ye when ye had seene it, repented not afterward, that ye might beleeue him.