Micah 3:1–5
AND I said, Hear, I pray you, O heads of Jacob, and ye princes of the house of Israel; Is it not for you to know judgment?
¶ And I said, Heare, I pray you, O heads of Iacob, and ye princes of the house of Israel: is it not for you to know iudgement?
Who hate the good, and love the evil; who pluck off their skin from off them, and their flesh from off their bones;
Who hate the good and loue the euill, who plucke off their skinne from off them, and their flesh from off their bones.
Who also eat the flesh of my people, and flay their skin from off them; and they break their bones, and chop them in pieces, as for the pot, and as flesh within the caldron.
Who also eate the flesh of my people, and flay their skinne from off them, and they breake their bones, and chop them in pieces, as for the pot, and as flesh within the cauldron.
Then shall they cry unto the Lord, but he will not hear them: he will even hide his face from them at that time, as they have behaved themselves ill in their doings.
Then shall they cry vnto the LORD, but he will not heare them: he will euen hide his face from them at that time, as they haue behaued themselues ill in their doings.
¶ Thus saith the Lord concerning the prophets that make my people err, that bite with their teeth, and cry, Peace; and he that putteth not into their mouths, they even prepare war against him.
¶ *Thus saith the LORD concerning the Prophets that make my people erre, that bite with their teeth and crie; Peace: and he that putteth not into their mouths, they euen prepare warre against him:
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceChap.2.11
Narration uses the Pure Cambridge Edition.
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From verse 1
1HEAR ye this, O priests; and hearken, ye house of Israel; and give ye ear, O house of the king; for judgment is toward you, because ye have been a snare on Mizpah, and a net spread upon Tabor.
1¶ Heare yee this, O priests, and hearken, ye house of Israel, and giue yee eare, O house of the king: for iudgement is toward you, because yee haue beene a snare on Mizpah, and a net spread vpon Tabor.
- Isaiah 1:10Rank 2 from verse 1
- Jeremiah 5:4–5Rank 3 from verse 1
4Therefore I said, Surely these are poor; they are foolish: for they know not the way of the Lord, nor the judgment of their God.
5I will get me unto the great men, and will speak unto them; for they have known the way of the Lord, and the judgment of their God: but these have altogether broken the yoke, and burst the bonds.
4Therefore I said, Surely these are poore, they are foolish: for they know not the way of the LORD, nor the iudgement of their God.
5I wil get me vnto the great men, and will speake vnto them, for they haue knowen the way of the LORD, and the iudgement of their God: but these haue altogether broken the yoke, and burst the bondes.
- Psalms 82:1–5Rank 4 from verse 1
1GOD standeth in the congregation of the mighty; he judgeth among the gods.
2How long will ye judge unjustly, and accept the persons of the wicked? Selah.
3Defend the poor and fatherless: do justice to the afflicted and needy.
4Deliver the poor and needy: rid them out of the hand of the wicked.
5They know not, neither will they understand; they walk on in darkness: all the foundations of the earth are out of course.
1¶ God standeth in the Congregation of the mightie: hee iudgeth among the gods.
2*How long will yee iudge vniustly: and accept the persons of the wicked? Selah.
3†Defend the poore and fatherlesse: doe iustice to the afflicted and needie.
4*Deliuer the poore and needy: rid them out of the hand of the wicked.
5†They know not, neither wil they vnderstand; they walke on in darknes: all the foundations of the earth are out of course.
- 1 Corinthians 6:5Rank 5 from verse 1
- 2 Chronicles 19:5–10Rank 6 from verse 1
5¶ And he set judges in the land throughout all the fenced cities of Judah, city by city,
6And said to the judges, Take heed what ye do: for ye judge not for man, but for the Lord, who is with you in the judgment.
7Wherefore now let the fear of the Lord be upon you; take heed and do it: for there is no iniquity with the Lord our God, nor respect of persons, nor taking of gifts.
8¶ Moreover in Jerusalem did Jehoshaphat set of the Levites, and of the priests, and of the chief of the fathers of Israel, for the judgment of the Lord, and for controversies, when they returned to Jerusalem.
9And he charged them, saying, Thus shall ye do in the fear of the Lord, faithfully, and with a perfect heart.
10And what cause soever shall come to you of your brethren that dwell in their cities, between blood and blood, between law and commandment, statutes and judgments, ye shall even warn them that they trespass not against the Lord, and so wrath come upon you, and upon your brethren: this do, and ye shall not trespass.
5¶ And he set Iudges in the land, throughout all the fenced cities of Iudah, city by city,
6And said to the Iudges, Take heed what ye doe: for yee iudge not for man, but for the LORD, who is with you †in the iudgement.
7Wherefore now, let the feare of the LORD be vpon you, take heed and doe it: for there is no *iniquitie with the LORD our God, nor respect of persons, nor taking of gifts.
8¶ Moreouer in Ierusalem did Iehoshaphat set of the Leuites, and of the Priests, and of the chiefe of the fathers of Israel, for the iudgement of the LORD, and for controuersies, when they returned to Ierusalem.
9And hee charged them, saying, Thus shall yee doe in the feare of the LORD faithfully, and with a perfect heart.
10And what cause soeuer shal come to you of your brethren that dwell in their cities, betweene blood and blood, betweene Law and Commandement, Statutes and Iudgements, yee shall euen warne them that they trespasse not against the LORD, and so wrath come vpon you, and vpon your brethren: this doe, & ye shall not trespasse.
1HEAR this word, ye kine of Bashan, that are in the mountain of Samaria, which oppress the poor, which crush the needy, which say to their masters, Bring, and let us drink.
1¶ Heare this word yea kine of Bashan, that are in the mountaine of Samaria, which oppresse the poore, which crush the needy, which say to their masters; Bring, and let vs drinke.
- Deuteronomy 1:13–17Rank 8 from verse 1
13Take you wise men, and understanding, and known among your tribes, and I will make them rulers over you.
14And ye answered me, and said, The thing which thou hast spoken is good for us to do.
15So I took the chief of your tribes, wise men, and known, and made them heads over you, captains over thousands, and captains over hundreds, and captains over fifties, and captains over tens, and officers among your tribes.
16And I charged your judges at that time, saying, Hear the causes between your brethren, and judge righteously between every man and his brother, and the stranger that is with him.
17Ye shall not respect persons in judgment; but ye shall hear the small as well as the great; ye shall not be afraid of the face of man; for the judgment is God’s: and the cause that is too hard for you, bring it unto me, and I will hear it.
13†Take ye wise men, and vnderstanding, and knowen among your tribes, and I will make them rulers ouer you.
14And ye answered me, and saide, The thing which thou hast spoken, is good for vs to doe.
15So I tooke the chiefe of your tribes, wise men, and knowen, and †made them heads ouer you, captaines ouer thousands, and captaines ouer hundreds, and captaines ouer fifties, and captaines ouer tennes, and officers among your tribes.
16And I charged your Iudges at that time, saying, Heare the causes betweene your brethren, and *iudge righteously betweene euery man and his brother, & the stranger that is with him.
17*Ye shall not †respect persons in iudgement, but you shall heare the small aswell as the great: you shall not bee afraid of the face of man, for the iudgment is Gods: and the cause that is too hard for you, bring it vnto me, and I will heare it.
- Deuteronomy 16:18Rank 9 from verse 1
18¶ Judges and officers shalt thou make thee in all thy gates, which the Lord thy God giveth thee, throughout thy tribes: and they shall judge the people with just judgment.
18¶ Iudges and officers shalt thou make thee in all thy gates which the LORD thy God giueth thee throughout thy tribes: and they shall iudge the people with iust iudgement.
- Jeremiah 22:2–3Rank 10 from verse 1
2And say, Hear the word of the Lord, O king of Judah, that sittest upon the throne of David, thou, and thy servants, and thy people that enter in by these gates:
3Thus saith the Lord; Execute ye judgment and righteousness, and deliver the spoiled out of the hand of the oppressor: and do no wrong, do no violence to the stranger, the fatherless, nor the widow, neither shed innocent blood in this place.
2And say, Heare the word of the LORD, O king of Iudah, that sittest vpon the throne of Dauid, thou, and thy seruants, and thy people that enter in by these gates.
3*Thus saith the LORD, Execute ye iudgement and righteousnesse, and deliuer the spoiler out of the hand of the oppressour: and doe no wrong, doe no violence to the stranger, the fatherlesse, nor the widow, neither shed innocent blood in this place.
- Micah 3:9–10Rank 11 from verse 1
9Hear this, I pray you, ye heads of the house of Jacob, and princes of the house of Israel, that abhor judgment, and pervert all equity.
10They build up Zion with blood, and Jerusalem with iniquity.
9Heare this, I pray you, yee heads of the house of Iacob, and princes of the house of Israel, that abhorre iudgement and peruert all equitie.
10*†They build vp Zion with blood, and Ierusalem with iniquitie.
- Psalms 14:4Rank 12 from verse 1
- Jeremiah 13:15–18Rank 13 from verse 1
15¶ Hear ye, and give ear; be not proud: for the Lord hath spoken.
16Give glory to the Lord your God, before he cause darkness, and before your feet stumble upon the dark mountains, and, while ye look for light, he turn it into the shadow of death, and make it gross darkness.
17But if ye will not hear it, my soul shall weep in secret places for your pride; and mine eye shall weep sore, and run down with tears, because the Lord’s flock is carried away captive.
18Say unto the king and to the queen, Humble yourselves, sit down: for your principalities shall come down, even the crown of your glory.
15¶ Heare ye and giue eare, bee not proud: for the LORD hath spoken.
16*Giue glory to the LORD your God before he cause darknesse, and before your feet stumble vpon the darke mountaines, and while yee looke for light, he turne it into the shadowe of death, and make it grosse darkenesse.
17*But if ye will not heare it, my soule shall weepe in secret places for your pride, and mine eye shall weepe sore, and run downe with teares, because the LORDs flocke is caried away captiue.
18‖Say vnto the king, and to the queene, Humble your selues, sit downe, for your principalities shall come downe, euen the crowne of your glory.
From verse 2
- Ezekiel 22:27Rank 1 from verse 2
- Proverbs 28:4Rank 2 from verse 2
- Psalms 53:4Rank 3 from verse 2
- 1 Kings 21:20Rank 4 from verse 2
20And Ahab said to Elijah, Hast thou found me, O mine enemy? And he answered, I have found thee: because thou hast sold thyself to work evil in the sight of the Lord.
20And Ahab said to Eliiah, Hast thou found me, O mine enemie? And he answered, I haue found thee: because thou hast sold thy selfe to worke euill in the sight of the LORD.
- 1 Kings 22:6–8Rank 5 from verse 2
6Then the king of Israel gathered the prophets together, about four hundred men, and said unto them, Shall I go against Ramoth-gilead to battle, or shall I forbear? And they said, Go up; for the Lord shall deliver it into the hand of the king.
7And Jehoshaphat said, Is there not here a prophet of the Lord besides, that we might inquire of him?
8And the king of Israel said unto Jehoshaphat, There is yet one man, Micaiah the son of Imlah, by whom we may inquire of the Lord: but I hate him; for he doth not prophesy good concerning me, but evil. And Jehoshaphat said, Let not the king say so.
6Then the king of Israel gathered the prophets together about foure hundred men, and said vnto them, Shall I goe against Ramoth Gilead to battell, or shall I forbeare? And they said, Goe vp, for the LORD shall deliuer it into the hand of the king.
7And Iehoshaphat said, Is there not here a Prophet of the LORD besides, that we might enquire of him?
8And the king of Israel said vnto Iehoshaphat, There is yet one man, (Micaiah the sonne of Imlah) by whom we may enquire of the LORD; but I hate him, for he doth not prophesie good concerning me, but euill. And Iehoshaphat said, Let not the King say so.
- 2 Chronicles 19:2Rank 6 from verse 2
2And Jehu the son of Hanani the seer went out to meet him, and said to king Jehoshaphat, Shouldest thou help the ungodly, and love them that hate the Lord? therefore is wrath upon thee from before the Lord.
2And Iehu the sonne of Hanani the seer, went out to meete him, and sayd to king Iehoshaphat, Shouldest thou helpe the vngodly, and loue them that hate the LORD? Therefore is wrath vpon thee from before the LORD.
- Romans 12:9Rank 7 from verse 2
- 2 Timothy 3:3Rank 8 from verse 2
- Acts 7:51–52Rank 9 from verse 2
51¶ Ye stiffnecked and uncircumcised in heart and ears, ye do always resist the Holy Ghost: as your fathers did, so do ye.
52Which of the prophets have not your fathers persecuted? and they have slain them which shewed before of the coming of the Just One; of whom ye have been now the betrayers and murderers:
51¶ Ye stifnecked and vncircumcised in heart, and eares, ye doe alwayes resist the holy Ghost? as your fathers did, so doe ye.
52Which of the Prophets haue not your fathers persecuted? And they haue slaine them which shewed before of the comming of the Iust one, of whom ye haue bene now the betrayers and murderers:
- Romans 1:32Rank 10 from verse 2
32Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.
32Who knowing the iudgement of God, (that they which commit such things, are worthy of death) not onely do the same, but ‖haue pleasure in them that doe them.
- Amos 5:10–14Rank 11 from verse 2
10They hate him that rebuketh in the gate, and they abhor him that speaketh uprightly.
11Forasmuch therefore as your treading is upon the poor, and ye take from him burdens of wheat: ye have built houses of hewn stone, but ye shall not dwell in them; ye have planted pleasant vineyards, but ye shall not drink wine of them.
12For I know your manifold transgressions and your mighty sins: they afflict the just, they take a bribe, and they turn aside the poor in the gate from their right.
13Therefore the prudent shall keep silence in that time; for it is an evil time.
14Seek good, and not evil, that ye may live: and so the Lord, the God of hosts, shall be with you, as ye have spoken.
10They hate him that rebuketh in the gate: and they abhorre him that speaketh vprightly.
11Forasmuch therfore as your treading is vpon the poore, and ye take from him burdens of wheate, *ye haue built houses of hewen stone, but ye shall not dwell in them: yee haue planted †pleasant vineyards, but ye shall not drinke wine of them.
12For I know your manifold transgressions, and your mighty sinnes: they afflict the iust, they take a ‖bribe, and they turne aside the poore in the gate from their right.
13Therefore the prudent shall keepe silence in that time, for it is an euill time.
14Seeke good and not euill, that ye may liue: and so the LORD, the God of hosts shall be with you, as yee haue spoken.
- Amos 8:4–6Rank 12 from verse 2
4¶ Hear this, O ye that swallow up the needy, even to make the poor of the land to fail,
5Saying, When will the new moon be gone, that we may sell corn? and the sabbath, that we may set forth wheat, making the ephah small, and the shekel great, and falsifying the balances by deceit?
6That we may buy the poor for silver, and the needy for a pair of shoes; yea, and sell the refuse of the wheat?
4¶ Heare this, O ye that swallow vp the needy, euen to make the poore of the land to faile,
5Saying, When will the ‖newe Moone be gone, that we may sell corne? and the Sabbath, that wee may †set forth wheat, making the Ephah small, and the shekel great, and †falsifying the balances by deceit?
6That wee may *buy the poore for siluer, & the needie for a paire of shoes; yea, and sell the refuse of the wheate?
- Ezekiel 34:3Rank 13 from verse 2
- Isaiah 3:15Rank 14 from verse 2
- John 15:18–19Rank 15 from verse 2
18If the world hate you, ye know that it hated me before it hated you.
19If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you.
18If the world hate you, yee know that it hated me before it hated you.
19If ye were of the world, the world would loue his owne: But because yee are not of the world, but I haue chosen you out of the world, therfore the world hateth you.
- John 15:23–24Rank 16 from verse 2
23He that hateth me hateth my Father also.
24If I had not done among them the works which none other man did, they had not had sin: but now have they both seen and hated both me and my Father.
23He that hateth me, hateth my Father also.
24If I had not done among thē the works which none other man did, they had not had sinne: but now haue they both seene, & hated both me & my father.
- John 18:40Rank 17 from verse 2
- Luke 19:14Rank 19 from verse 2
- Psalms 139:21–22Rank 20 from verse 2
21Do not I hate them, O Lord, that hate thee? and am not I grieved with those that rise up against thee?
22I hate them with perfect hatred: I count them mine enemies.
21Doe not I hate them, O LORD, that hate thee? and am not I grieued with those that rise vp against thee?
22I hate them with perfect hatred: I count them mine enemies.
- Psalms 15:4Rank 21 from verse 2
- Zechariah 11:4–5Rank 22 from verse 2
4Thus saith the Lord my God; Feed the flock of the slaughter;
5Whose possessors slay them, and hold themselves not guilty: and they that sell them say, Blessed be the Lord; for I am rich: and their own shepherds pity them not.
4Thus saith the LORD my God; Feede the flocke of the slaughter;
5Whose possessours slay them, and hold themselues not guiltie: and they that sell thē say, Blessed be the LORD; for I am rich: and their owne shepheards pitie them not.
- Zephaniah 3:3Rank 23 from verse 2
From verse 3
- Psalms 14:4Rank 1 from verse 3
- Ezekiel 11:3Rank 2 from verse 3
- Ezekiel 11:6–7Rank 3 from verse 3
6Ye have multiplied your slain in this city, and ye have filled the streets thereof with the slain.
7Therefore thus saith the Lord God; Your slain whom ye have laid in the midst of it, they are the flesh, and this city is the caldron: but I will bring you forth out of the midst of it.
6Ye haue multiplyed your slaine in this citie, and yee haue filled the streetes thereof with the slaine.
7Therefore thus sayth the LORD God; Your slaine whom ye haue laid in the middest of it, they are the flesh, and this citie is the cauldron: but I wil bring you foorth out of the middest of it.
- Zephaniah 3:3Rank 4 from verse 3
From verse 4
- Isaiah 1:15Rank 1 from verse 4
15And when ye spread forth your hands, I will hide mine eyes from you: yea, when ye make many prayers, I will not hear: your hands are full of blood.
15And when ye spread foorth your *handes, I will hide mine eyes from you; yea, when yee †make many prayers I will not heare: your hands are full of *†blood.
- Proverbs 1:28Rank 2 from verse 4
- Ezekiel 8:18Rank 3 from verse 4
18Therefore will I also deal in fury: mine eye shall not spare, neither will I have pity: and though they cry in mine ears with a loud voice, yet will I not hear them.
18**Therefore will I also deale in furie: mine eye shall not spare, neither will I haue pitie: and though they crie in mine eares with a loud voyce, yet will I not heare them.
- Psalms 18:41Rank 4 from verse 4
- Deuteronomy 31:17–18Rank 5 from verse 4
17Then my anger shall be kindled against them in that day, and I will forsake them, and I will hide my face from them, and they shall be devoured, and many evils and troubles shall befall them; so that they will say in that day, Are not these evils come upon us, because our God is not among us?
18And I will surely hide my face in that day for all the evils which they shall have wrought, in that they are turned unto other gods.
17Then my anger shall be kindled against them in that day, and I will forsake them, and I will hide my face from them, and they shall be deuoured, and many euils and troubles shall †befall them, so that they will say in that day, Are not these euils come vpon vs, because our God is not amongst vs?
18And I will surely hide my face in that day, for all the euils which they shal haue wrought, in that they are turned vnto other gods.
- Deuteronomy 32:19–20Rank 6 from verse 4
19And when the Lord saw it, he abhorred them, because of the provoking of his sons, and of his daughters.
20And he said, I will hide my face from them, I will see what their end shall be: for they are a very froward generation, children in whom is no faith.
19And when the LORD saw it, he ‖abhorred them, because of the prouoking of his sonnes, & of his daughters.
20And he said, I will hide my face from them, I will see what their ende shall be: for they are a very froward generation, children in whom is no faith.
- Matthew 7:22Rank 7 from verse 4
22Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works?
22Many will say to me in that day, Lord, Lord, haue we not prophecied in thy name? and in thy name haue cast out deuils? and in thy name done many wonderfull works?
- Isaiah 3:11Rank 8 from verse 4
- Isaiah 59:1–15Rank 9 from verse 4
1BEHOLD, the Lord’s hand is not shortened, that it cannot save; neither his ear heavy, that it cannot hear:
2But your iniquities have separated between you and your God, and your sins have hid his face from you, that he will not hear.
3For your hands are defiled with blood, and your fingers with iniquity; your lips have spoken lies, your tongue hath muttered perverseness.
4None calleth for justice, nor any pleadeth for truth: they trust in vanity, and speak lies; they conceive mischief, and bring forth iniquity.
5They hatch cockatrice’ eggs, and weave the spider’s web: he that eateth of their eggs dieth, and that which is crushed breaketh out into a viper.
6Their webs shall not become garments, neither shall they cover themselves with their works: their works are works of iniquity, and the act of violence is in their hands.
7Their feet run to evil, and they make haste to shed innocent blood: their thoughts are thoughts of iniquity; wasting and destruction are in their paths.
8The way of peace they know not; and there is no judgment in their goings: they have made them crooked paths: whosoever goeth therein shall not know peace.
9¶ Therefore is judgment far from us, neither doth justice overtake us: we wait for light, but behold obscurity; for brightness, but we walk in darkness.
10We grope for the wall like the blind, and we grope as if we had no eyes: we stumble at noonday as in the night; we are in desolate places as dead men.
11We roar all like bears, and mourn sore like doves: we look for judgment, but there is none; for salvation, but it is far off from us.
12For our transgressions are multiplied before thee, and our sins testify against us: for our transgressions are with us; and as for our iniquities, we know them;
13In transgressing and lying against the Lord, and departing away from our God, speaking oppression and revolt, conceiving and uttering from the heart words of falsehood.
14And judgment is turned away backward, and justice standeth afar off: for truth is fallen in the street, and equity cannot enter.
15Yea, truth faileth; and he that departeth from evil maketh himself a prey: and the Lord saw it, and it displeased him that there was no judgment.
1¶ *Beholde, the LORDs hand is not shortened, that it cannot saue: neither his eare heauie, that it cannot heare.
2‖But your iniquities haue separated betweene you and your God, and your sinnes haue hid his face from you, that he will not heare.
3*For your hands are defiled with blood, and your fingers with iniquitie, your lippes haue spoken lies, your tongue hath muttered peruersnesse.
4*None calleth for iustice, nor any pleadeth for trueth: they trust in vanity and speake lies; they conceiue mischiefe, and bring forth iniquitie.
5‖‖They hatch cockatrice egges, and weaue the spiders web: he that eateth of their egges dieth, and that which is crushed breaketh out into a viper.
6*Their webbes shall not become garments, neither shall they couer themselues with their workes: their workes are workes of iniquitie, and the act of violence is in their hands.
7*†Their feete runne to euill, and they make haste to shed innocent blood: their thoughts are thoughts of iniquity, wasting & destruction are in their paths.
8‖The way of peace they know not, and there is no iudgement in their goings: they haue made them crooked pathes; whosoeuer goeth therein, shall not know peace.
9¶ Therefore is iudgement farre from vs, neither doth iustice ouertake vs: we waite for light, but behold obscuritie, for brightnesse, but we walke in darknesse.
10We grope for the wall like the blind, and we grope as if we had no eies: we stumble at noone day as in the night, we are in desolate places as dead men.
11We roare all like beares, and mourne sore like doues: we looke for iudgement, but there is none; for saluation, but it is farre off from vs.
12For our transgressions are multiplied before thee, and our sinnes testifie against vs: for our transgressions are with vs, and as for our iniquities, we know them:
13In transgressing and lying against the LORD, and departing away from our God, speaking oppression and reuolt, conceiuing and vttering from the heart words of falshood.
14And iudgement is turned away backward, and iustice standeth a farre off: for truth is fallen in the streete, and equitie cannot enter.
15‖†Yea truth faileth, and he that departeth from euill maketh himselfe a pray: and the LORD saw it, and it displeased him, that there was no iudgement.
- James 2:13Rank 10 from verse 4
- Micah 2:3–4Rank 12 from verse 4
3Therefore thus saith the Lord; Behold, against this family do I devise an evil, from which ye shall not remove your necks; neither shall ye go haughtily: for this time is evil.
4¶ In that day shall one take up a parable against you, and lament with a doleful lamentation, and say, We be utterly spoiled: he hath changed the portion of my people: how hath he removed it from me! turning away he hath divided our fields.
3Therefore thus saith the LORD, Behold, against this familie doe I deuise an euill, from which ye shall not remoue your necks, neither shall ye goe haughtily: for this time is euill.
4¶ †‖In that day shall one take vp a parable against you, and lament with a dolefull lamentation, and say, We be vtterly spoiled: hee hath changed the portion of my people: how hath he remoued it from me? turning away hee hath diuided our fields.
- Zechariah 7:13Rank 13 from verse 4
- Jeremiah 2:27–28Rank 14 from verse 4
27Saying to a stock, Thou art my father; and to a stone, Thou hast brought me forth: for they have turned their back unto me, and not their face: but in the time of their trouble they will say, Arise, and save us.
28But where are thy gods that thou hast made thee? let them arise, if they can save thee in the time of thy trouble: for according to the number of thy cities are thy gods, O Judah.
27‖†*Saying to a stocke; Thou art my father, and to a stone; Thou hast brought me forth: for they haue turned their backe vnto me, and not their face: but in the time of their trouble, they will say; Arise and saue vs.
28*†*But where are thy Gods that thou hast made thee? let them arise if they can saue thee in the time of thy trouble: for according to the number of thy cities, are thy Gods, O Iudah.
- Jeremiah 33:5Rank 15 from verse 4
5They come to fight with the Chaldeans, but it is to fill them with the dead bodies of men, whom I have slain in mine anger and in my fury, and for all whose wickedness I have hid my face from this city.
5They come to fight with the Caldeans, but it is to fill them with the dead bodies of men, whome I haue slaine in mine anger, and in my fury, and for all whose wickednesse I haue hid my face from this citie.
- Jeremiah 5:31Rank 16 from verse 4
31The prophets prophesy falsely, and the priests bear rule by their means; and my people love to have it so: and what will ye do in the end thereof?
31*‖The prophets prophecie falsely, and the priests beare rule by their meanes, and my people loue to haue it so: and what will yee doe in the end therof?
- Luke 13:25Rank 17 from verse 4
25When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, Lord, Lord, open unto us; and he shall answer and say unto you, I know you not whence ye are:
25When once the master of the house is risen vp, & hath shut to the doore, and ye begin to stand without, & to knocke at the doore, saying, Lord, Lord, open vnto vs, and he shal answere, & say vnto you, I know you not whence you are:
- Proverbs 28:9Rank 18 from verse 4
- Romans 2:8–9Rank 19 from verse 4
8But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath,
9Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;
8But vnto them that are contentious, & doe not obey the trueth, but obey vnrighteousnes, indignation, & wrath,
9Tribulation, and anguish vpon euery soule of man that doeth euill, of the Iew first, and also of the †Gentile.
From verse 5
- Jeremiah 14:14–15Rank 1 from verse 5
14Then the Lord said unto me, The prophets prophesy lies in my name: I sent them not, neither have I commanded them, neither spake unto them: they prophesy unto you a false vision and divination, and a thing of nought, and the deceit of their heart.
15Therefore thus saith the Lord concerning the prophets that prophesy in my name, and I sent them not, yet they say, Sword and famine shall not be in this land; By sword and famine shall those prophets be consumed.
14*Then the LORD said vnto me, The prophets prophecie lies in my Name, I sent them not, neither haue I commanded them, neither spake vnto them: they prophecie vnto you a false vision and diuination, and a thing of nought, and the deceit of their heart.
15Therefore thus saith the LORD concerning the prophets that prophecie in my Name, and I sent them not, yet they say, Sword and famine shall not be in this land, By sword and famine shall those prophets be consumed.
- Jeremiah 6:14Rank 2 from verse 5
- Ezekiel 13:10–16Rank 3 from verse 5
10¶ Because, even because they have seduced my people, saying, Peace; and there was no peace; and one built up a wall, and, lo, others daubed it with untempered morter:
11Say unto them which daub it with untempered morter, that it shall fall: there shall be an overflowing shower; and ye, O great hailstones, shall fall; and a stormy wind shall rend it.
12Lo, when the wall is fallen, shall it not be said unto you, Where is the daubing wherewith ye have daubed it?
13Therefore thus saith the Lord God; I will even rend it with a stormy wind in my fury; and there shall be an overflowing shower in mine anger, and great hailstones in my fury to consume it.
14So will I break down the wall that ye have daubed with untempered morter, and bring it down to the ground, so that the foundation thereof shall be discovered, and it shall fall, and ye shall be consumed in the midst thereof: and ye shall know that I am the Lord.
15Thus will I accomplish my wrath upon the wall, and upon them that have daubed it with untempered morter, and will say unto you, The wall is no more, neither they that daubed it;
16To wit, the prophets of Israel which prophesy concerning Jerusalem, and which see visions of peace for her, and there is no peace, saith the Lord God.
10¶ *‖Because, euen because they haue seduced my people, saying; Peace, and there was no peace: and one built vp a wall, and loe, others dawbed it with vntempered morter,
11Say vnto them which dawbe it with vntempered morter, that it shall fall: there shall bee an ouerflowing showre, and yee, O great haile stones, shal fall, and a stormie wind shal rent it.
12Loe, when the wall is fallen, shall it not bee sayde vnto you; Where is the dawbing wherwith ye haue dawbed it?
13Therefore thus sayth the LORD God; I will euen rent it with a stormie wind in my fury: and there shall be an ouerflowing showre in mine anger, and great hailestones in my fury, to consume it.
14So wil I breake downe the wall that ye haue dawbed with vntempered morter, & bring it downe to the ground, so that the foundation thereof shall be discouered, and it shall fall, and ye shall be consumed in the middest thereof: and ye shall know that I am the LORD.
15Thus will I accomplish my wrath vpon the wall, and vpon them that haue dawbed it with vntempered morter, and will say vnto you; The wall is no more, neither they that dawbed it:
16 To wit, the Prophets of Israel which prophecie concerning Ierusalem, and which see visions of peace for her, and there is no peace, sayth the LORD God.
- Ezekiel 22:25–29Rank 4 from verse 5
25There is a conspiracy of her prophets in the midst thereof, like a roaring lion ravening the prey; they have devoured souls; they have taken the treasure and precious things; they have made her many widows in the midst thereof.
26Her priests have violated my law, and have profaned mine holy things: they have put no difference between the holy and profane, neither have they shewed difference between the unclean and the clean, and have hid their eyes from my sabbaths, and I am profaned among them.
27Her princes in the midst thereof are like wolves ravening the prey, to shed blood, and to destroy souls, to get dishonest gain.
28And her prophets have daubed them with untempered morter, seeing vanity, and divining lies unto them, saying, Thus saith the Lord God, when the Lord hath not spoken.
29The people of the land have used oppression, and exercised robbery, and have vexed the poor and needy: yea, they have oppressed the stranger wrongfully.
25* There is a conspiracie of her prophets in the middest thereof like a roaring lyon, rauening the praye: they haue deuoured soules: they haue taken the treasure and precious things: they haue made her many widowes in the midst thereof.
26†Her priests haue violated my law, and haue prophaned mine holy things: they haue put no difference betweene the holy and prophane, neither haue they shewed difference between the vncleane and the cleane, and haue hid their eyes from my Sabbaths, and I am prophaned among them.
27*Her princes in the midst thereof are like wolues rauening the praye, to shed blood, and to destroy soules, to get dishonest gaine.
28And her prophets haue dawbed them with vntempered morter, seeing vanity, and diuining lies vnto them, saying, Thus saith the LORD God, when the LORD hath not spoken.
29‖†The people of the land haue vsed oppression, and exercised robbery, and haue vexed the poore and needie: yea, they haue oppressed the stranger wrongfully.
- Isaiah 9:15–16Rank 5 from verse 5
15The ancient and honourable, he is the head; and the prophet that teacheth lies, he is the tail.
16For the leaders of this people cause them to err; and they that are led of them are destroyed.
15The ancient and honourable, hee is the head: and the prophet that teacheth lies, he is the taile.
16‖‖†For the leaders of this people cause them to erre, and they that are ledde of them, are destroyed.
- Jeremiah 23:32Rank 6 from verse 5
32Behold, I am against them that prophesy false dreams, saith the Lord, and do tell them, and cause my people to err by their lies, and by their lightness; yet I sent them not, nor commanded them: therefore they shall not profit this people at all, saith the Lord.
32Behold, I am against them that prophecie false dreames, sayeth the LORD, and doe tell them, and cause my people to erre by their lyes and by their lightnesse, yet I sent them not, nor commanded them: therefore they shall not profite this people at all, sayth the LORD.
- Jeremiah 23:9–17Rank 7 from verse 5
9¶ Mine heart within me is broken because of the prophets; all my bones shake; I am like a drunken man, and like a man whom wine hath overcome, because of the Lord, and because of the words of his holiness.
10For the land is full of adulterers; for because of swearing the land mourneth; the pleasant places of the wilderness are dried up, and their course is evil, and their force is not right.
11For both prophet and priest are profane; yea, in my house have I found their wickedness, saith the Lord.
12Wherefore their way shall be unto them as slippery ways in the darkness: they shall be driven on, and fall therein: for I will bring evil upon them, even the year of their visitation, saith the Lord.
13And I have seen folly in the prophets of Samaria; they prophesied in Baal, and caused my people Israel to err.
14I have seen also in the prophets of Jerusalem an horrible thing: they commit adultery, and walk in lies: they strengthen also the hands of evildoers, that none doth return from his wickedness: they are all of them unto me as Sodom, and the inhabitants thereof as Gomorrah.
15Therefore thus saith the Lord of hosts concerning the prophets; Behold, I will feed them with wormwood, and make them drink the water of gall: for from the prophets of Jerusalem is profaneness gone forth into all the land.
16Thus saith the Lord of hosts, Hearken not unto the words of the prophets that prophesy unto you: they make you vain: they speak a vision of their own heart, and not out of the mouth of the Lord.
17They say still unto them that despise me, The Lord hath said, Ye shall have peace; and they say unto every one that walketh after the imagination of his own heart, No evil shall come upon you.
9¶ Mine heart within me is broken because of the prophets, all my bones shake: I am like a drunken man (and like a man whom wine hath ouercome) because of the LORD, and because of the words of his Holinesse.
10‖‖For the land is full of adulterers, for because of swearing the land mourneth: the pleasant places of the wildernes are dried vp, and their course is euil, and their force is not right.
11For both prophet and priest are prophane, yea in my house haue I found their wickednesse, saith the LORD.
12Wherefore their way shalbe vnto them as slippery wayes in the darkenes: they shalbe driuen on and fall therein: for I will bring euill vpon them, euen the yeere of their visitation, saith the LORD.
13‖And I haue seene folly in the prophets of Samaria; they prophecied in Baal, and caused my people Israel to erre.
14‖*I haue seene also in the prophets of Ierusalem an horrible thing: they commit adultery, and walke in lies: they strengthen also the hands of euill doers, that none doeth returne from his wickednesse: they are all of them vnto me as Sodom, and the inhabitants thereof as Gomorrah.
15*‖Therefore thus saith the LORD of hosts concerning the Prophets; Behold, I will feede them with wormewood, and make them drinke the water of gall: for from the Prophets of Ierusalem is profanenesse gone forth into all the land.
16Thus saith the LORD of hosts, Hearken not vnto the wordes of the prophets that prophecie vnto you; they make you vaine: they speake a vision of their owne heart, and not out of the mouth of the LORD.
17*‖They say still vnto them that despise me; The LORD hath sayde, Yee shall haue peace; and they say vnto euery one that walketh after the imagination of his owne heart, No euill shall come vpon you.
- Jeremiah 28:15–17Rank 8 from verse 5
15¶ Then said the prophet Jeremiah unto Hananiah the prophet, Hear now, Hananiah; The Lord hath not sent thee; but thou makest this people to trust in a lie.
16Therefore thus saith the Lord; Behold, I will cast thee from off the face of the earth: this year thou shalt die, because thou hast taught rebellion against the Lord.
17So Hananiah the prophet died the same year in the seventh month.
15¶ Then said the Prophet Ieremiah vnto Hananiah the prophet, Heare nowe Hananiah: the LORD hath not sent thee, but thou makest this people to trust in a lye.
16*†Therefore thus saith the LORD, Beholde, I will cast thee from off the face of the earth: this yeere thou shalt die, because thou hast taught rebellion against the LORD.
17So Hananiah the prophet died the same yeere, in the seuenth moneth.
- Malachi 2:8Rank 9 from verse 5
- Matthew 15:14Rank 10 from verse 5
- Matthew 7:15Rank 11 from verse 5
- Micah 3:11Rank 12 from verse 5
11The heads thereof judge for reward, and the priests thereof teach for hire, and the prophets thereof divine for money: yet will they lean upon the Lord, and say, Is not the Lord among us? none evil can come upon us.
11†The heads thereof iudge for reward, and the priests thereof teach for hyre, and the Prophets thereof diuine for money: yet will they leane vpon the LORD, and say; Is not the LORD among vs? none euill can come vpon vs.
- Romans 16:18Rank 13 from verse 5
18For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple.
18For they that are such, serue not our Lord Iesus Christ, but their owne belly, and by good wordes and faire speeches deceiue the hearts of the simple.
- Ezekiel 13:18–19Rank 14 from verse 5
18And say, Thus saith the Lord God; Woe to the women that sew pillows to all armholes, and make kerchiefs upon the head of every stature to hunt souls! Will ye hunt the souls of my people, and will ye save the souls alive that come unto you?
19And will ye pollute me among my people for handfuls of barley and for pieces of bread, to slay the souls that should not die, and to save the souls alive that should not live, by your lying to my people that hear your lies?
18‖And say, Thus saith the LORD God; Woe to the women that sow pillowes to all arme holes, and make kerchiefes vpon the head of euery stature to hunt soules: Will ye hunt the soules of my people, and will yee saue the soules aliue that come vnto you?
19And will yee pollute me among my people for handfuls of barley, and for pieces of bread, to slay the soules that should not die, and to saue the soules aliue that should not liue, by your lying to my people that heare your lyes?
- Isaiah 3:12Rank 15 from verse 5
12¶ As for my people, children are their oppressors, and women rule over them. O my people, they which lead thee cause thee to err, and destroy the way of thy paths.
12¶ ‖† As for my people, children are their oppressours, and women rule ouer them: O my people, they which lead thee, cause thee to erre, and destroy the way of thy paths.
- Isaiah 56:9–12Rank 16 from verse 5
9¶ All ye beasts of the field, come to devour, yea, all ye beasts in the forest.
10His watchmen are blind: they are all ignorant, they are all dumb dogs, they cannot bark; sleeping, lying down, loving to slumber.
11Yea, they are greedy dogs which can never have enough, and they are shepherds that cannot understand: they all look to their own way, every one for his gain, from his quarter.
12Come ye, say they, I will fetch wine, and we will fill ourselves with strong drink; and to morrow shall be as this day, and much more abundant.
9¶ All ye beasts of the field, come to deuoure, yea all ye beasts in the forest.
10‖His watchmen are blinde: they are all ignorant, they are all dumbe dogs, they cannot barke; sleeping, lying downe, louing to slumber.
11††Yea they are greedy dogges which can neuer haue ynough, and they are shepheards that cannot vnderstand: they all looke to their owne way, euery one for his gaine, from his quarter.
12Come ye, say they, I wil fetch wine, and we will fill our selues with strong drinke, and to morrow shal be as this day, and much more abundant.
- Jeremiah 23:27Rank 17 from verse 5
27Which think to cause my people to forget my name by their dreams which they tell every man to his neighbour, as their fathers have forgotten my name for Baal.
27*Which thinke to cause my people to forget my Name by their dreames which they tell euery man to his neighbour, as their fathers haue forgotten my Name, for Baal.
- Jeremiah 29:21–23Rank 18 from verse 5
21Thus saith the Lord of hosts, the God of Israel, of Ahab the son of Kolaiah, and of Zedekiah the son of Maaseiah, which prophesy a lie unto you in my name; Behold, I will deliver them into the hand of Nebuchadrezzar king of Babylon; and he shall slay them before your eyes;
22And of them shall be taken up a curse by all the captivity of Judah which are in Babylon, saying, The Lord make thee like Zedekiah and like Ahab, whom the king of Babylon roasted in the fire;
23Because they have committed villany in Israel, and have committed adultery with their neighbours’ wives, and have spoken lying words in my name, which I have not commanded them; even I know, and am a witness, saith the Lord.
21Thus saith the LORD of hosts the God of Israel, of Ahab the sonne of Kolaiah, and of Zedekiah the sonne of Maaseiah, which prophecie a lye vnto you in my Name, Behold, I will deliuer them into the hand of Nebuchadrezzar king of Babylon, and hee shall slay them before your eyes.
22And of them shall bee taken vp a eurse by all the captiuitie of Iudah which are in Babylon, saying, The LORD make thee like Zedekiah, and like Ahab, whom the king of Babylon rosted in the fire.
23Because they haue committed villanie in Israel, and haue committed adulterie with their neighbors wiues, and haue spoken lying wordes in my Name, which I haue not commanded them, euen I know, and am a witnesse, saith the LORD.
- Micah 2:11Rank 19 from verse 5
11If a man walking in the spirit and falsehood do lie, saying, I will prophesy unto thee of wine and of strong drink; he shall even be the prophet of this people.
11‖If a man walking in the spirit and falshood, doe lie, saying, I will prophecie vnto thee of wine and of strong drinke, he shall euen bee the prophet of this people.
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Micah 3:1
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
Sense 1: To perceive sound or spoken words. Sense 2: To receive or learn by report. Sense 3: To listen to, regard, or heed. Sense 4: To attend favourably to a request.
Meaning drawn from: KJV context and cross-references
Sense 1: To ask, beseech, request, or entreat. Sense 2: To make requests or supplications to God, or address him in worship.
Meaning drawn from: KJV context and cross-references
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
Rulers, chiefs, or persons of high rank and authority.
Meaning drawn from: KJV context and cross-references
Sense 1: A building or dwelling. Sense 2: The people of a household or family. Sense 3: A lineage or family line. Sense 4: As a verb, to shelter, lodge, or provide a dwelling for.
Meaning drawn from: KJV context and cross-references
The name given to Jacob and, by extension, his descendants, their nation, or the people so called.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
To perceive, understand, recognize, experience, or be assured of something.
Meaning drawn from: KJV context and cross-references
The act, authority, process, cause, or result of judging; discernment, legal hearing, verdict, ordinance, justice, government, vindication, condemnation, or punishment.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Micah 3:2
To feel strong dislike, aversion, or enmity toward; in comparisons, to love less.
Meaning drawn from: KJV context and cross-references
Sense 1: Right, morally upright, beneficial, pleasing, useful, suitable, sound, favourable, or excellent. Sense 2: A good thing, benefit, welfare, possession, or goods. Sense 3: In ‘make good,’ to repair, repay, fulfil, establish, or prove.
Meaning drawn from: KJV context and cross-references
Sense 1: Affection, attachment, delight, goodwill, commitment, or devotion. Sense 2: To regard with affection or devotion. Sense 3: A beloved person.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Sense 1: Moral wickedness, sin, wrong, or corruption. Sense 2: Harm, misery, calamity, adversity, or punishment.
Meaning drawn from: KJV context and cross-references
Sense 1: The natural outer covering of a person or animal; the hide or exterior covering. Sense 2: To strip off the skin or hide.
Meaning drawn from: KJV context and cross-references
Sense 1: The soft substance of the body. Sense 2: The body, human nature, kindred, or mankind.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Micah 3:3
To take food into the body; to consume, devour, or waste away.
Meaning drawn from: KJV context and cross-references
Sense 1: The soft substance of the body. Sense 2: The body, human nature, kindred, or mankind.
Meaning drawn from: KJV context and cross-references
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV context and cross-references
To strip or remove the skin from a body or offering.
Meaning drawn from: KJV context and cross-references
Sense 1: The natural outer covering of a person or animal; the hide or exterior covering. Sense 2: To strip off the skin or hide.
Meaning drawn from: KJV context and cross-references
1. To separate, fracture, burst, or open. 2. To interrupt or violate. 3. To subdue. 4. To burst forth.
Meaning drawn from: KJV context and cross-references
To cut off or separate, by striking with a sharp instrument, either by a single blow or by repeated blows.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
A vessel more deep than broad, made of earth, or iron or other metal, used for several domestic purposes.
Meaning drawn from: KJV context and cross-references
A large pot or kettle used for boiling.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Micah 3:4
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A vocal call, shout, proclamation, alarm, wail, or other utterance, often loud. 2. An earnest appeal, prayer, complaint, or outcry for help, justice, or attention. 3. As a verb, to call out, shout, proclaim, wail, appeal, pray, or complain; figuratively, to bear urgent witness or demand notice.
Meaning drawn from: KJV context and cross-references
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Sense 1: To perceive sound or spoken words. Sense 2: To receive or learn by report. Sense 3: To listen to, regard, or heed. Sense 4: To attend favourably to a request.
Meaning drawn from: KJV context and cross-references
1. Used to emphasize, include, or precisely identify what is meant: indeed, precisely, or namely. 2. Used to mark a boundary, endpoint, or full reach in place, time, or degree: up to, as far as, or through. 3. In ‘even as,’ ‘even so,’ and like constructions, just as, exactly so, or in the same manner. 4. The evening, or close of day. 5. Equal, level, identical, balanced, or uniform.
Meaning drawn from: KJV context and cross-references
Sense 1: To conceal, keep from sight or knowledge, or lie concealed. Sense 2: As a noun, an animal skin.
Meaning drawn from: KJV context and cross-references · Webster 1828
The front of the head and its countenance or expression; the front, surface, outward appearance, presence, view, or personally known identity of a person, place, or thing.
Meaning drawn from: KJV context and cross-references
A particular portion or part of duration, whether past, present or future.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of behave, meaning to act; to conduct; generally applied to manners, or to conduct in any particular business; and in a good or bad sense.
Meaning drawn from: KJV context and cross-references
Bad, evil, harmful, unfavorable, or disagreeable; badly or wrongly, according to the phrase.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Things done; deeds, actions, or conduct.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Micah 3:5
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
concerning
Regarding, relating to, or about.
Meaning drawn from: KJV context and cross-references
Persons who prophesy or are called prophets.
Meaning drawn from: KJV context and cross-references
To form, create, produce, cause, appoint, perform, or render into a stated condition.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV context and cross-references
To stray, wander, depart, or be led away from the right way, truth, command, knowledge, or judgment; to be mistaken or wrong.
Meaning drawn from: KJV context and cross-references
Sense 1: To seize, pierce, or wound with the teeth. Sense 2: Figuratively, to injure, vex, or consume another.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. The hard structures in a person's or animal's jaws, chiefly used for biting and chewing. 2. Toothlike points or projections on a tool or instrument. 3. In ‘cast ... in his teeth,’ to reproach or taunt someone to his face.
Meaning drawn from: KJV context and cross-references
1. A vocal call, shout, proclamation, alarm, wail, or other utterance, often loud. 2. An earnest appeal, prayer, complaint, or outcry for help, justice, or attention. 3. As a verb, to call out, shout, proclaim, wail, appeal, pray, or complain; figuratively, to bear urgent witness or demand notice.
Meaning drawn from: KJV context and cross-references
Freedom from war, strife, disturbance, or inward trouble; quietness, reconciliation, safety, or well-being.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Third-person singular present form of put (to place, set, lay, appoint, bring into a condition, or cause to be).
Meaning drawn from: KJV context and cross-references
Sense 1: The opening used for eating and speaking. Sense 2: An opening, edge, command, or testimony by extension.
Meaning drawn from: KJV context and cross-references
1. Used to emphasize, include, or precisely identify what is meant: indeed, precisely, or namely. 2. Used to mark a boundary, endpoint, or full reach in place, time, or degree: up to, as far as, or through. 3. In ‘even as,’ ‘even so,’ and like constructions, just as, exactly so, or in the same manner. 4. The evening, or close of day. 5. Equal, level, identical, balanced, or uniform.
Meaning drawn from: KJV context and cross-references
To make ready, put in suitable order, fit, or furnish for a purpose or use.
Meaning drawn from: KJV context and cross-references
Sense 1: Armed conflict. Sense 2: As a verb, to fight or contend.
Meaning drawn from: KJV context and cross-references
Opposed to, contrary to, facing, toward, or in contact with; in some settings, exposed to or ready for a stated time.
Meaning drawn from: KJV context and cross-references · Skeat 1893
FOLLOW THE THEME
Related Concepts
Choose a connected KJV word or phrase to find where it appears in scripture.
love and charity
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1AND I said, Hear, I pray you, O heads of Jacob, and ye princes of the house of Israel; Is it not for you to know judgment?
1¶ And I said, Heare, I pray you, O heads of Iacob, and ye princes of the house of Israel: is it not for you to know iudgement?
Selected passage2Who hate the good, and love the evil; who pluck off their skin from off them, and their flesh from off their bones;
2Who hate the good and loue the euill, who plucke off their skinne from off them, and their flesh from off their bones.
Selected passage3Who also eat the flesh of my people, and flay their skin from off them; and they break their bones, and chop them in pieces, as for the pot, and as flesh within the caldron.
3Who also eate the flesh of my people, and flay their skinne from off them, and they breake their bones, and chop them in pieces, as for the pot, and as flesh within the cauldron.
Selected passage4Then shall they cry unto the Lord, but he will not hear them: he will even hide his face from them at that time, as they have behaved themselves ill in their doings.
4Then shall they cry vnto the LORD, but he will not heare them: he will euen hide his face from them at that time, as they haue behaued themselues ill in their doings.
Selected passage5¶ Thus saith the Lord concerning the prophets that make my people err, that bite with their teeth, and cry, Peace; and he that putteth not into their mouths, they even prepare war against him.
5¶ *Thus saith the LORD concerning the Prophets that make my people erre, that bite with their teeth and crie; Peace: and he that putteth not into their mouths, they euen prepare warre against him:
Selected passage6Therefore night shall be unto you, that ye shall not have a vision; and it shall be dark unto you, that ye shall not divine; and the sun shall go down over the prophets, and the day shall be dark over them.
6††Therefore night shall be vnto you, that yee shall not haue a vision, and it shall be darke vnto you, that yee shall not diuine, and the Sunne shall goe downe ouer the Prophets, and the day shall be darke ouer them.