Nehemiah 5:1–10
AND there was a great cry of the people and of their wives against their brethren the Jews.
¶ And there was a great crie of the people, and of their wiues, against their brethren the Iewes.
For there were that said, We, our sons, and our daughters, are many: therefore we take up corn for them, that we may eat, and live.
For there were that said, We, our sonnes, and our daughters are many: therefore wee take vp corne for them, that we may eat, and liue.
Some also there were that said, We have mortgaged our lands, vineyards, and houses, that we might buy corn, because of the dearth.
Some also there were that saide, We haue morgaged our landes, vineyards and houses, that we might buy corne, because of the dearth.
There were also that said, We have borrowed money for the king’s tribute, and that upon our lands and vineyards.
There were also that said, Wee haue borrowed money for the kings tribute, and that vpon our lands and vineyards.
Yet now our flesh is as the flesh of our brethren, our children as their children: and, lo, we bring into bondage our sons and our daughters to be servants, and some of our daughters are brought unto bondage already: neither is it in our power to redeem them; for other men have our lands and vineyards.
Yet now our flesh is as the flesh of our brethren, our children as their children: and loe, wee bring into bondage our sonnes and our daughters, to bee seruants, and some of our daughters are brought vnto bondage already, neither is it in our power to redeeme them: for other men haue our lands and vineyards.
¶ And I was very angry when I heard their cry and these words.
¶ And I was very angry, when I heard their crie, and these words.
Then I consulted with myself, and I rebuked the nobles, and the rulers, and said unto them, Ye exact usury, every one of his brother. And I set a great assembly against them.
Then †I consulted with my selfe, and I rebuked the Nobles, and the rulers, and said vnto them, You exact vsurie, euery one of his brother. And I set a great assembly against them:
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. my heart consulted in me.
And I said unto them, We after our ability have redeemed our brethren the Jews, which were sold unto the heathen; and will ye even sell your brethren? or shall they be sold unto us? Then held they their peace, and found nothing to answer.
And I said vnto them, We, after our abilitie, haue *redeemed our brethren the Iewes, which were sold vnto the heathen; and will you euen sell your brethren? or shall they be sold vnto vs? Then held they their peace, and found nothing to answere.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceLeuit 25.48.
Also I said, It is not good that ye do: ought ye not to walk in the fear of our God because of the reproach of the heathen our enemies?
Also I said, It is not good that yee doe: ought yee not to walke in the feare of our God, because of the reproch of the heathen our enemies?
I likewise, and my brethren, and my servants, might exact of them money and corn: I pray you, let us leave off this usury.
I likewise, and my brethren, and my seruants, might exact of them money and corne: I pray you let vs leaue off this vsurie.
Narration uses the Pure Cambridge Edition.
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From verse 1
- Isaiah 5:7Rank 1 from verse 1
7For the vineyard of the Lord of hosts is the house of Israel, and the men of Judah his pleasant plant: and he looked for judgment, but behold oppression; for righteousness, but behold a cry.
7††For the Uineyard of the LORD of hostes is the house of Israel, and the men of Iudah his pleasant plant: and he looked for iudgement, but beholde oppression; for righteousnesse, but behold a crie.
- Deuteronomy 15:7–11Rank 2 from verse 1
7¶ If there be among you a poor man of one of thy brethren within any of thy gates in thy land which the Lord thy God giveth thee, thou shalt not harden thine heart, nor shut thine hand from thy poor brother:
8But thou shalt open thine hand wide unto him, and shalt surely lend him sufficient for his need, in that which he wanteth.
9Beware that there be not a thought in thy wicked heart, saying, The seventh year, the year of release, is at hand; and thine eye be evil against thy poor brother, and thou givest him nought; and he cry unto the Lord against thee, and it be sin unto thee.
10Thou shalt surely give him, and thine heart shall not be grieved when thou givest unto him: because that for this thing the Lord thy God shall bless thee in all thy works, and in all that thou puttest thine hand unto.
11For the poor shall never cease out of the land: therefore I command thee, saying, Thou shalt open thine hand wide unto thy brother, to thy poor, and to thy needy, in thy land.
7¶ If there be among you a poore man of one of thy brethren within any of thy gates, in thy lande which the LORD thy God giueth thee, thou shalt not harden thy heart, nor shut thine hand from thy poore brother:
8*But thou shalt open thine hand wide vnto him, and shalt surely lend him sufficient for his neede, in that which he wanteth.
9Beware that there bee not a †thought in thy †wicked heart, saying, The seuenth yeere, the yeere of release is at hand, and thine eye be euill against thy poore brother, and thou giuest him nought, and hee crie vnto the LORD against thee, and it be sinne vnto thee.
10Thou shalt surely giue him, and thine heart shall not bee grieued when thou giuest vnto him: because that for this thing the LORD thy God shall blesse thee in all thy workes, and in all that thou puttest thine hand vnto.
11For the poore shall neuer cease out of the land: therefore I command thee, saying, Thou shalt open thine hand wide vnto thy brother, to thy poore, and to thy needy in the land.
- 1 Corinthians 6:6–8Rank 3 from verse 1
6But brother goeth to law with brother, and that before the unbelievers.
7Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather suffer yourselves to be defrauded?
8Nay, ye do wrong, and defraud, and that your brethren.
6But brother goeth to law with brother, & that before the vnbeleeuers?
7Now therefore, there is vtterly a fault among you, because yee goe to law one with another: Why doe ye not rather take wrong? Why doe yee not rather suffer your selues to be defrauded?
8Nay, you do wrong and defraud, and that your brethren.
26And the next day he shewed himself unto them as they strove, and would have set them at one again, saying, Sirs, ye are brethren; why do ye wrong one to another?
26*And the next day he shewed himselfe vnto them as they stroue, and would haue set them at one againe, saying, Sirs, ye are brethren, Why doe yee wrong one to another?
- Exodus 22:25–27Rank 5 from verse 1
25¶ If thou lend money to any of my people that is poor by thee, thou shalt not be to him as an usurer, neither shalt thou lay upon him usury.
26If thou at all take thy neighbour’s raiment to pledge, thou shalt deliver it unto him by that the sun goeth down:
27For that is his covering only, it is his raiment for his skin: wherein shall he sleep? and it shall come to pass, when he crieth unto me, that I will hear; for I am gracious.
25¶ *If thou lend money to any of my people that is poore by thee, thou shalt not be to him as an vsurer, neither shalt thou lay vpon him vsurie.
26If thou at all take thy neighbors raiment to pledge, thou shalt deliuer it vnto him by that the sun goeth downe.
27For that is his couering onely, it is his raiment for his skinne: wherein shal he sleepe? and it shal come to passe, when he crieth vnto mee, that I will heare: for I am gracious.
- Exodus 3:7Rank 6 from verse 1
7¶ And the Lord said, I have surely seen the affliction of my people which are in Egypt, and have heard their cry by reason of their taskmasters; for I know their sorrows;
7¶ And the LORD said, I haue surely seene the affliction of my people which are in Egypt, and haue heard their crie, by reason of their taske-masters: for I know their sorrowes,
4Behold, the hire of the labourers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of sabaoth.
4Beholde, the hire of the labourers which haue reaped downe your fieldes, which is of you kept backe by fraud, cryeth: and the cryes of them which haue reaped, are entred into the eares of the Lord of Sabaoth.
- Job 31:38–39Rank 8 from verse 1
38If my land cry against me, or that the furrows likewise thereof complain;
39If I have eaten the fruits thereof without money, or have caused the owners thereof to lose their life:
38If my land cry against me, or that the furrowes likewise thereof †complaine:
39If I haue †eaten the fruits thereof without money, or haue †caused the owners thereof to loose their life:
- Leviticus 25:35–37Rank 10 from verse 1
35¶ And if thy brother be waxen poor, and fallen in decay with thee; then thou shalt relieve him: yea, though he be a stranger, or a sojourner; that he may live with thee.
36Take thou no usury of him, or increase: but fear thy God; that thy brother may live with thee.
37Thou shalt not give him thy money upon usury, nor lend him thy victuals for increase.
35¶ And if thy brother bee waxen poore, and †fallen in decay with thee, then thou shalt †relieue him, yea though he be a stranger, or a soiourner, that hee may liue with thee.
36*Take thou no vsurie of him, or increase: but feare thy God, that thy brother may liue with thee.
37Thou shalt not giue him thy money vpon vsurie, nor lend him thy victuals for increase.
From verse 2
- Malachi 2:2Rank 1 from verse 2
2If ye will not hear, and if ye will not lay it to heart, to give glory unto my name, saith the Lord of hosts, I will even send a curse upon you, and I will curse your blessings: yea, I have cursed them already, because ye do not lay it to heart.
2*If ye will not heare, and if yee will not lay it to heart, to giue glory vnto my name, saith the LORD of hostes; I will euen send a curse vpon you, and will curse your blessings: yea, I haue cursed them already, because yee doe not lay it to heart.
- Psalms 128:2–4Rank 2 from verse 2
2For thou shalt eat the labour of thine hands: happy shalt thou be, and it shall be well with thee.
3Thy wife shall be as a fruitful vine by the sides of thine house: thy children like olive plants round about thy table.
4Behold, that thus shall the man be blessed that feareth the Lord.
2For thou shalt eat the labour of thine handes: happie shalt thou bee, and it shall be well with thee.
3Thy wife shalbe as a fruitful Uine by the sides of thine house, thy children like Oliue plants: round about thy table.
4Beholde that thus shall the man be blessed; that feareth the LORD.
- Genesis 41:57Rank 3 from verse 2
- Genesis 42:2Rank 4 from verse 2
- Genesis 43:8Rank 5 from verse 2
8And Judah said unto Israel his father, Send the lad with me, and we will arise and go; that we may live, and not die, both we, and thou, and also our little ones.
8And Iudah said vnto Israel his father, Send the lad with me, and wee will arise and go, that we may liue, and not die, both we, and thou, and also our little ones.
- Psalms 127:3–5Rank 6 from verse 2
3Lo, children are an heritage of the Lord: and the fruit of the womb is his reward.
4As arrows are in the hand of a mighty man; so are children of the youth.
5Happy is the man that hath his quiver full of them: they shall not be ashamed, but they shall speak with the enemies in the gate.
3Loe, children are an heritage of the LORD: and the fruit of the wombe is his reward.
4As arrowes are in the hand of a mightie man: so are children of the youth.
5†‖Happie is the man that hath his quiuer full of them, they shall not be ashamed: but they shall speake with the enemies in the gate.
From verse 3
- Leviticus 25:35–39Rank 1 from verse 3
35¶ And if thy brother be waxen poor, and fallen in decay with thee; then thou shalt relieve him: yea, though he be a stranger, or a sojourner; that he may live with thee.
36Take thou no usury of him, or increase: but fear thy God; that thy brother may live with thee.
37Thou shalt not give him thy money upon usury, nor lend him thy victuals for increase.
38I am the Lord your God, which brought you forth out of the land of Egypt, to give you the land of Canaan, and to be your God.
39¶ And if thy brother that dwelleth by thee be waxen poor, and be sold unto thee; thou shalt not compel him to serve as a bondservant:
35¶ And if thy brother bee waxen poore, and †fallen in decay with thee, then thou shalt †relieue him, yea though he be a stranger, or a soiourner, that hee may liue with thee.
36*Take thou no vsurie of him, or increase: but feare thy God, that thy brother may liue with thee.
37Thou shalt not giue him thy money vpon vsurie, nor lend him thy victuals for increase.
38I am the LORD your God, which brought you foorth out of the land of Egypt, to giue you the land of Canaan, and to be your God.
39¶ And *if thy brother that dwelleth by thee be waxen poore, and be sold vnto thee, thou shalt not †compell him to serue as a bond seruant.
- Malachi 3:8–11Rank 2 from verse 3
8¶ Will a man rob God? Yet ye have robbed me. But ye say, Wherein have we robbed thee? In tithes and offerings.
9Ye are cursed with a curse: for ye have robbed me, even this whole nation.
10Bring ye all the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, saith the Lord of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it.
11And I will rebuke the devourer for your sakes, and he shall not destroy the fruits of your ground; neither shall your vine cast her fruit before the time in the field, saith the Lord of hosts.
8¶ Wil a man rob God? yet ye haue robbed me. But ye say, Wherein haue we robbed thee? In tithes & offerings.
9Ye are cursed with a curse: for ye haue robbed me, euen this whole nation.
10*†Bring ye all the tithes into the store-house, that there may be meate in mine house, & proue me now herewith, saith the LORD of hostes, if I will not open you the windowes of heauen, and powre you out a blessing, that there shall not be roome enough to receiue it.
11†And I wil rebuke the deuourer for your sakes: and he shal not destroy the fruits of your ground, neither shal your vine cast her fruit before the time in the field, saith the LORD of hosts.
- Deuteronomy 15:7Rank 3 from verse 3
7¶ If there be among you a poor man of one of thy brethren within any of thy gates in thy land which the Lord thy God giveth thee, thou shalt not harden thine heart, nor shut thine hand from thy poor brother:
7¶ If there be among you a poore man of one of thy brethren within any of thy gates, in thy lande which the LORD thy God giueth thee, thou shalt not harden thy heart, nor shut thine hand from thy poore brother:
- Genesis 47:15–25Rank 4 from verse 3
15And when money failed in the land of Egypt, and in the land of Canaan, all the Egyptians came unto Joseph, and said, Give us bread: for why should we die in thy presence? for the money faileth.
16And Joseph said, Give your cattle; and I will give you for your cattle, if money fail.
17And they brought their cattle unto Joseph: and Joseph gave them bread in exchange for horses, and for the flocks, and for the cattle of the herds, and for the asses: and he fed them with bread for all their cattle for that year.
18When that year was ended, they came unto him the second year, and said unto him, We will not hide it from my lord, how that our money is spent; my lord also hath our herds of cattle; there is not ought left in the sight of my lord, but our bodies, and our lands:
19Wherefore shall we die before thine eyes, both we and our land? buy us and our land for bread, and we and our land will be servants unto Pharaoh: and give us seed, that we may live, and not die, that the land be not desolate.
20And Joseph bought all the land of Egypt for Pharaoh; for the Egyptians sold every man his field, because the famine prevailed over them: so the land became Pharaoh’s.
21And as for the people, he removed them to cities from one end of the borders of Egypt even to the other end thereof.
22Only the land of the priests bought he not; for the priests had a portion assigned them of Pharaoh, and did eat their portion which Pharaoh gave them: wherefore they sold not their lands.
23Then Joseph said unto the people, Behold, I have bought you this day and your land for Pharaoh: lo, here is seed for you, and ye shall sow the land.
24And it shall come to pass in the increase, that ye shall give the fifth part unto Pharaoh, and four parts shall be your own, for seed of the field, and for your food, and for them of your households, and for food for your little ones.
25And they said, Thou hast saved our lives: let us find grace in the sight of my lord, and we will be Pharaoh’s servants.
15And when money failed in the land of Egypt, and in the land of Canaan, all the Egyptians came vnto Ioseph, and said, Giue vs bread: for why should we die in thy presence? for the money faileth.
16And Ioseph said, Giue your cattell: and I will giue you for your catell, if money faile.
17And they brought their cattel vnto Ioseph: and Ioseph gaue them bread in exchange for horses, and for the flockes, and for the cattell of the heards, and for the asses, and †he fed them with bread, for all their cattel, for that yeere.
18When that yeere was ended, they came vnto him the second yeere, and said vnto him, We will not hide it from my LORD, how that our money is spent, my LORD also had our heards of cattell: there is not ought left in the sight of my LORD, but our bodies, and our lands.
19Wherfore shall we die before thine eyes, both we, and our land? buy vs and our land for bread, and we and our land will be seruants vnto Pharaoh: and giue vs seede that we may liue and not die, that the land be not desolate.
20And Ioseph bought all the land of Egypt for Pharaoh: for the Egyptians sold euery man his field, because the famine preuailed ouer them: so the land became Pharaohs.
21And as for the people, he remoued them to cities from one end of the borders of Egypt, euen to the other ende thereof.
22Onely the land of the ‖Priests bought he not: for the priests had a portion assigned them of Pharaoh, and did eate their portion which Pharaoh gaue them: wherefore they solde not their lands.
23Then Ioseph said vnto the people, Behold, I haue bought you this day, and your land for Pharaoh: Loe, here is seed for you, and ye shall sow the land.
24And it shall come to passe in the increase, that you shall giue the fift part vnto Pharaoh, and foure parts shall be your owne, for seed of the field, and for your food, and for them of your households, and for food for your litle ones.
25And they said, Thou hast saued our liues: let vs find grace in the sight of my LORD, and we will be Pharaohs seruants.
From verse 4
13Be it known now unto the king, that, if this city be builded, and the walls set up again, then will they not pay toll, tribute, and custom, and so thou shalt endamage the revenue of the kings.
13Be it knowen now vnto the king, that if this city be builded, and the wals set vp againe, then will they not †pay tolle, tribute, and custome, and so thou shalt endammage the ‖reuenue of the kings.
20There have been mighty kings also over Jerusalem, which have ruled over all countries beyond the river; and toll, tribute, and custom, was paid unto them.
20There haue bene mighty Kings also ouer Ierusalem, which haue ruled ouer all countreys beyond the Riuer, and tolle, tribute, and custome, was payd vnto them.
- 1 Kings 9:21Rank 3 from verse 4
21Their children that were left after them in the land, whom the children of Israel also were not able utterly to destroy, upon those did Solomon levy a tribute of bondservice unto this day.
21Their children that were left after them in the land, whom the children of Israel also were not able vtterly to destroy, vpon those did Solomon leuie a tribute of bond-seruice vnto this day.
- Deuteronomy 28:47–48Rank 4 from verse 4
47Because thou servedst not the Lord thy God with joyfulness, and with gladness of heart, for the abundance of all things;
48Therefore shalt thou serve thine enemies which the Lord shall send against thee, in hunger, and in thirst, and in nakedness, and in want of all things: and he shall put a yoke of iron upon thy neck, until he have destroyed thee.
47Because thou seruedst not the LORD thy God with ioyfulnesse, and with gladnesse of heart, for the aboundance of all things.
48Therefore shalt thou serue thine enemies, which the LORD shall send against thee, in hunger, and in thirst, and in nakednesse, and in want of all things: and he shall put a yoke of iron vpon thy necke, vntill he haue destroyed thee.
24Also we certify you, that touching any of the priests and Levites, singers, porters, Nethinims, or ministers of this house of God, it shall not be lawful to impose toll, tribute, or custom, upon them.
24Also we certifie you, that touching any of the priests, and Leuites, singers, porters, Nethinims, or ministers of this house of God, it shall not be lawfull to impose tolle, tribute, or custome vpon them.
- Joshua 16:10Rank 6 from verse 4
- Nehemiah 9:37Rank 7 from verse 4
37And it yieldeth much increase unto the kings whom thou hast set over us because of our sins: also they have dominion over our bodies, and over our cattle, at their pleasure, and we are in great distress.
37And it yeeldeth much increase vnto the kings, whom thou hast set ouer vs, because of our sinnes: also they haue dominion ouer our bodies, and ouer our cattell, at their pleasure; and wee are in great distresse.
From verse 5
- 2 Kings 4:1Rank 1 from verse 5
1NOW there cried a certain woman of the wives of the sons of the prophets unto Elisha, saying, Thy servant my husband is dead; and thou knowest that thy servant did fear the Lord: and the creditor is come to take unto him my two sons to be bondmen.
1¶ Now there cryed a certaine woman of the wiues of the sonnes of the Prophets vnto Elisha, saying, Thy seruant my husband is dead, and thou knowest that thy seruant did feare the LORD: and the creditour is come to take vnto him my two sonnes to be bondmen.
- Leviticus 25:39–43Rank 2 from verse 5
39¶ And if thy brother that dwelleth by thee be waxen poor, and be sold unto thee; thou shalt not compel him to serve as a bondservant:
40But as an hired servant, and as a sojourner, he shall be with thee, and shall serve thee unto the year of jubile:
41And then shall he depart from thee, both he and his children with him, and shall return unto his own family, and unto the possession of his fathers shall he return.
42For they are my servants, which I brought forth out of the land of Egypt: they shall not be sold as bondmen.
43Thou shalt not rule over him with rigour; but shalt fear thy God.
39¶ And *if thy brother that dwelleth by thee be waxen poore, and be sold vnto thee, thou shalt not †compell him to serue as a bond seruant.
40 But as an hired seruant, and as a soiourner he shall be with thee, and shall serue thee vnto the yere of Iubile.
41And then shall hee depart from thee, both he and his children with him, and shall returne vnto his owne familie, and vnto the possession of his fathers shall he returne.
42For they are my seruants, which I brought forth out of the land of Egypt: they shall not be sold †as bond men.
43*Thou shalt not rule ouer him with rigour, but shalt feare thy God.
- Genesis 37:27Rank 3 from verse 5
27Come, and let us sell him to the Ishmeelites, and let not our hand be upon him; for he is our brother and our flesh. And his brethren were content.
27Come, and let vs sell him to the Ishmeelites, and let not our hand bee vpon him: for he is our brother, and our flesh; and his brethren †were content.
- Isaiah 58:7Rank 4 from verse 5
7Is it not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? when thou seest the naked, that thou cover him; and that thou hide not thyself from thine own flesh?
7*‖ Is it not, to deale thy bread to the hungry, and that thou bring the poore that are cast out, to thy house? when thou seest the naked, that thou couer him, and that thou hide not thy selfe from thine owne flesh?
- Exodus 21:1–11Rank 5 from verse 5
1NOW these are the judgments which thou shalt set before them.
2If thou buy an Hebrew servant, six years he shall serve: and in the seventh he shall go out free for nothing.
3If he came in by himself, he shall go out by himself: if he were married, then his wife shall go out with him.
4If his master have given him a wife, and she have born him sons or daughters; the wife and her children shall be her master’s, and he shall go out by himself.
5And if the servant shall plainly say, I love my master, my wife, and my children; I will not go out free:
6Then his master shall bring him unto the judges; he shall also bring him to the door, or unto the door post; and his master shall bore his ear through with an aul; and he shall serve him for ever.
7¶ And if a man sell his daughter to be a maidservant, she shall not go out as the menservants do.
8If she please not her master, who hath betrothed her to himself, then shall he let her be redeemed: to sell her unto a strange nation he shall have no power, seeing he hath dealt deceitfully with her.
9And if he have betrothed her unto his son, he shall deal with her after the manner of daughters.
10If he take him another wife; her food, her raiment, and her duty of marriage, shall he not diminish.
11And if he do not these three unto her, then shall she go out free without money.
1¶ Now these are the Iudgements which thou shalt set before them.
2*If thou buy an Hebrew seruant, sixe yeeres he shall serue, and in the seuenth he shall goe out free for nothing.
3If he came in †by himselfe, he shal goe out by himselfe: if he were married, then his wife shall goe out with him.
4If his master haue giuen him a wife, and she haue borne him sonnes or daughters; the wife and her children shall be her masters, and he shall go out by himselfe.
5And if the seruant †shall plainely say, I loue my master, my wife, and my children, I will not goe out free:
6Then his master shall bring him vnto the Iudges, hee shall also bring him to the doore, or vnto the doore post, and his master shall boare his eare through with an aule, and he shall serue him for euer.
7¶ And if a man sell his daughter to be a mayd seruant, shee shall not goe out as the men seruants doe.
8If she †please not her master, who hath betrothed her to himselfe, then shall he let her be redeemed: To sell her vnto a strange nation hee shall haue no power, seeing he hath dealt deceitfully with her.
9And if he haue betrothed her vnto his sonne, he shall deale with her after the maner of daughters.
10If he take him another wife, her food, her rayment, and her duety of mariage shall he not diminish.
11And if he doe not these three vnto her, then shall she goe out free without money.
- Genesis 29:14Rank 6 from verse 5
- James 2:5–6Rank 7 from verse 5
5Hearken, my beloved brethren, Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to them that love him?
6But ye have despised the poor. Do not rich men oppress you, and draw you before the judgment seats?
5Hearken, my beloued brethren, Hath not God chosen the poore of this world, rich in faith, and heires of ‖the kingdome, which hee hath promised to them that loue him?
6But yee haue despised the poore. Doe not rich men oppresse you, and draw you before the Iudgement seats?
- Matthew 18:25Rank 8 from verse 5
From verse 6
- Exodus 11:8Rank 1 from verse 6
8And all these thy servants shall come down unto me, and bow down themselves unto me, saying, Get thee out, and all the people that follow thee: and after that I will go out. And he went out from Pharaoh in a great anger.
8And all these thy seruants shall come downe vnto me, and bow downe themselues vnto me, saying, Get thee out, and all the people that †follow thee; and after that I wil goe out: and he went out from Pharaoh in †a great anger.
- Nehemiah 13:25Rank 2 from verse 6
25And I contended with them, and cursed them, and smote certain of them, and plucked off their hair, and made them swear by God, saying, Ye shall not give your daughters unto their sons, nor take their daughters unto your sons, or for yourselves.
25And I contended with them, and ‖cursed them, and smote certeine of them, and pluckt off their haire, and made them sweare by God, saying, Yee shall not giue your daughters vnto their sonnes, nor take their daughters vnto your sonnes, or for your selues.
- Ephesians 4:26Rank 3 from verse 6
- Numbers 16:15Rank 4 from verse 6
15And Moses was very wroth, and said unto the Lord, Respect not thou their offering: I have not taken one ass from them, neither have I hurt one of them.
15And Moses was very wroth, and said vnto the LORD, *Respect not thou their offering: I haue not taken one asse from them, neither haue I hurt one of them.
5And when he had looked round about on them with anger, being grieved for the hardness of their hearts, he saith unto the man, Stretch forth thine hand. And he stretched it out: and his hand was restored whole as the other.
5And when he had looked round about on them with anger, being grieued for the ‖hardnesse of their hearts, He saith vnto the man, Stretch foorth thine hand. And he stretched it out: and his hand was restored whole as the other.
- Nehemiah 13:8Rank 6 from verse 6
From verse 7
- Deuteronomy 23:19–20Rank 1 from verse 7
19¶ Thou shalt not lend upon usury to thy brother; usury of money, usury of victuals, usury of any thing that is lent upon usury:
20Unto a stranger thou mayest lend upon usury; but unto thy brother thou shalt not lend upon usury: that the Lord thy God may bless thee in all that thou settest thine hand to in the land whither thou goest to possess it.
19¶ *Thou shalt not lend vpon vsury to thy brother; vsury of money, vsury of victuals, vsury of any thing that is lent vpon vsury.
20Unto a stranger thou maiest lend vpon vsury, but vnto thy brother thou shalt not lend vpon vsury: that the LORD thy God may blesse thee, in all that thou settest thine hand to, in the land whither thou goest to possesse it.
- Leviticus 25:36Rank 2 from verse 7
- Exodus 22:25Rank 3 from verse 7
- 2 Chronicles 19:6–7Rank 4 from verse 7
6And said to the judges, Take heed what ye do: for ye judge not for man, but for the Lord, who is with you in the judgment.
7Wherefore now let the fear of the Lord be upon you; take heed and do it: for there is no iniquity with the Lord our God, nor respect of persons, nor taking of gifts.
6And said to the Iudges, Take heed what ye doe: for yee iudge not for man, but for the LORD, who is with you †in the iudgement.
7Wherefore now, let the feare of the LORD be vpon you, take heed and doe it: for there is no *iniquitie with the LORD our God, nor respect of persons, nor taking of gifts.
- Deuteronomy 15:2–3Rank 5 from verse 7
2And this is the manner of the release: Every creditor that lendeth ought unto his neighbour shall release it; he shall not exact it of his neighbour, or of his brother; because it is called the Lord’s release.
3Of a foreigner thou mayest exact it again: but that which is thine with thy brother thine hand shall release;
2And this is the maner of the release: Euery †creditour that lendeth ought vnto his neighbour, shall release it: hee shall not exact it of his neighbour, or of his brother, because it is called the LORDs release.
3Of a forreiner thou mayest exact it againe: but that which is thine with thy brother, thine hand shall release.
- Deuteronomy 24:10–13Rank 6 from verse 7
10¶ When thou dost lend thy brother any thing, thou shalt not go into his house to fetch his pledge.
11Thou shalt stand abroad, and the man to whom thou dost lend shall bring out the pledge abroad unto thee.
12And if the man be poor, thou shalt not sleep with his pledge:
13In any case thou shalt deliver him the pledge again when the sun goeth down, that he may sleep in his own raiment, and bless thee: and it shall be righteousness unto thee before the Lord thy God.
10¶ When thou doest †vlend thy brother any thing, thou shalt not goe into his house to fetch his pledge.
11Thou shalt stand abroad, and the man to whome thou doest lend, shall bring out the pledge abroad vnto thee.
12And if the man be poore, thou shalt not sleepe with his pledge:
13In any case thou shalt deliuer him the pledge againe when the Sun goeth downe, that he may sleepe in his owne raiment, and blesse thee: and it shall be righteousnesse vnto thee before the LORD thy God.
- Ezekiel 22:12Rank 7 from verse 7
12In thee have they taken gifts to shed blood; thou hast taken usury and increase, and thou hast greedily gained of thy neighbours by extortion, and hast forgotten me, saith the Lord God.
12In thee haue they taken gifts to shead blood: thou hast taken vsury and increase, and thou hast greedily gained of thy neighbours by extortion, and hast forgotten me, saith the LORD God.
- Leviticus 19:15Rank 8 from verse 7
15¶ Ye shall do no unrighteousness in judgment: thou shalt not respect the person of the poor, nor honour the person of the mighty: but in righteousness shalt thou judge thy neighbour.
15¶ Ye shall doe no vnrighteousnes in iudgement; thou shalt not *respect the person of the poore, nor honour the person of the mightie: but in righteousnesse shalt thou iudge thy neighbour.
- Psalms 15:5Rank 9 from verse 7
- 1 Timothy 5:20Rank 10 from verse 7
- 2 Chronicles 28:9–13Rank 11 from verse 7
9But a prophet of the Lord was there, whose name was Oded: and he went out before the host that came to Samaria, and said unto them, Behold, because the Lord God of your fathers was wroth with Judah, he hath delivered them into your hand, and ye have slain them in a rage that reacheth up unto heaven.
10And now ye purpose to keep under the children of Judah and Jerusalem for bondmen and bondwomen unto you: but are there not with you, even with you, sins against the Lord your God?
11Now hear me therefore, and deliver the captives again, which ye have taken captive of your brethren: for the fierce wrath of the Lord is upon you.
12Then certain of the heads of the children of Ephraim, Azariah the son of Johanan, Berechiah the son of Meshillemoth, and Jehizkiah the son of Shallum, and Amasa the son of Hadlai, stood up against them that came from the war,
13And said unto them, Ye shall not bring in the captives hither: for whereas we have offended against the Lord already, ye intend to add more to our sins and to our trespass: for our trespass is great, and there is fierce wrath against Israel.
9But a Prophet of the LORD was there, whose name was Oded: and hee went out before the hoste that came to Samaria, and said vnto them, Behold, because the LORD God of your fathers was wroth with Iudah, he hath deliuered them into your hand, and yee haue slaine them in a rage that reacheth vp vnto heauen.
10And now ye purpose to keepe vnder the children of Iudah and Ierusalem for bondmen, and bondwomen vnto you: But are there not with you, euen with you, sinnes against the LORD your God?
11Now heare me therefore, and deliuer the captiues againe, which ye haue taken captiue of your brethren: for the fierce wrath of God is vpon you.
12Then certeine of the heads of the children of Ephraim, Azariah the sonne of Iohanan, Berechiah the sonne of Meshillemoth, and Iehizkiah the son of Shallum, and Amasa the sonne of Hadlai, stood vp against them that came from the warre,
13And said vnto them, Ye shall not bring in the captiues hither: for whereas wee haue offended against the LORD already, ye intend to adde more to our sinnes and to our trespasse: for our trespasse is great, and there is fierce wrath against Israel.
- 2 Corinthians 5:16Rank 12 from verse 7
- Ezekiel 45:9Rank 13 from verse 7
9¶ Thus saith the Lord God; Let it suffice you, O princes of Israel: remove violence and spoil, and execute judgment and justice, take away your exactions from my people, saith the Lord God.
9¶ †Thus saith the LORD God, Let it suffice you, O princes of Israel: remoue violence and spoile, and execute iudgement and iustice, take away your exactions from my people, saith the LORD God.
- Galatians 2:11Rank 14 from verse 7
- Matthew 18:17Rank 15 from verse 7
17And if he shall neglect to hear them, tell it unto the church: but if he neglect to hear the church, let him be unto thee as an heathen man and a publican.
17And if hee shall neglect to heare them, tell it vnto the Church: But if he neglect to heare the Church, let him be vnto thee as an *heathen man, and a Publicane.
- Proverbs 27:5Rank 16 from verse 7
- Psalms 15:1Rank 17 from verse 7
- Psalms 27:8Rank 18 from verse 7
- Psalms 4:4Rank 19 from verse 7
- Psalms 82:1–4Rank 20 from verse 7
1GOD standeth in the congregation of the mighty; he judgeth among the gods.
2How long will ye judge unjustly, and accept the persons of the wicked? Selah.
3Defend the poor and fatherless: do justice to the afflicted and needy.
4Deliver the poor and needy: rid them out of the hand of the wicked.
1¶ God standeth in the Congregation of the mightie: hee iudgeth among the gods.
2*How long will yee iudge vniustly: and accept the persons of the wicked? Selah.
3†Defend the poore and fatherlesse: doe iustice to the afflicted and needie.
4*Deliuer the poore and needy: rid them out of the hand of the wicked.
- Titus 2:15Rank 21 from verse 7
From verse 8
- Leviticus 25:47–49Rank 1 from verse 8
47¶ And if a sojourner or stranger wax rich by thee, and thy brother that dwelleth by him wax poor, and sell himself unto the stranger or sojourner by thee, or to the stock of the stranger’s family:
48After that he is sold he may be redeemed again; one of his brethren may redeem him:
49Either his uncle, or his uncle’s son, may redeem him, or any that is nigh of kin unto him of his family may redeem him; or if he be able, he may redeem himself.
47¶ And if a soiourner or stranger †waxe rich by thee, and thy brother that dwelleth by him waxe poore, and sell himselfe vnto the stranger or soiourner by thee, or to the stocke of the strangers family:
48After that he is sold, hee may be redeemed againe: one of his brethren may redeeme him.
49Either his vncle, or his vncles sonne may redeeme him, or any that is nigh of kinne vnto him, of his family, may redeeme him: or if he be able, hee may redeeme himselfe.
- 1 Corinthians 8:11Rank 2 from verse 8
- 2 Corinthians 8:12Rank 3 from verse 8
- Deuteronomy 24:7Rank 4 from verse 8
7¶ If a man be found stealing any of his brethren of the children of Israel, and maketh merchandise of him, or selleth him; then that thief shall die; and thou shalt put evil away from among you.
7¶ If a man bee found stealing any of his brethren of the children of Israel, and maketh merchandize of him, or selleth him: then that thiefe shall die, and thou shalt put euill away from among you.
- Exodus 21:16Rank 5 from verse 8
- Matthew 22:12Rank 8 from verse 8
- Matthew 25:15Rank 9 from verse 8
15And unto one he gave five talents, to another two, and to another one; to every man according to his several ability; and straightway took his journey.
15And vnto one he gaue fiue †talents, to another two, and to another one, to euery man according to his seuerall ability, & straightway tooke his iourney.
- Matthew 25:29Rank 10 from verse 8
- Romans 14:15Rank 11 from verse 8
- Romans 3:19Rank 12 from verse 8
19Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.
19Now we know that what things soeuer the Law saith, it saith to them who are vnder the Law: that euery mouth may bee stopped, and all the world may become ‖guilty before God.
- Galatians 6:10Rank 13 from verse 8
From verse 9
- Leviticus 25:36Rank 1 from verse 9
- 1 Peter 2:12Rank 2 from verse 9
12Having your conversation honest among the Gentiles: that, whereas they speak against you as evildoers, they may by your good works, which they shall behold, glorify God in the day of visitation.
12Hauing your conuersation honest among the Gentiles, that ‖whereas they speake against you as euill doers, they may by your good works which they shall behold, glorifie God in the day of visitation.
- 2 Samuel 12:14Rank 3 from verse 9
14Howbeit, because by this deed thou hast given great occasion to the enemies of the Lord to blaspheme, the child also that is born unto thee shall surely die.
14Howbeit, because by this deede thou hast giuen great occasion to the enemies of the LORD to blaspheme, the childe also that is borne vnto thee, shall surely die.
- Proverbs 18:5Rank 4 from verse 9
- Romans 2:24Rank 5 from verse 9
- 1 Samuel 2:24Rank 7 from verse 9
- 1 Timothy 5:14Rank 8 from verse 9
31Then had the churches rest throughout all Judæa and Galilee and Samaria, and were edified; and walking in the fear of the Lord, and in the comfort of the Holy Ghost, were multiplied.
31Then had the Churches rest thorowout all Iudea, and Galilee, and Samaria, and were edified, and walking in the feare of the Lord, and in the comfort of the holy Ghost, were multiplied.
- Genesis 13:7–8Rank 10 from verse 9
7And there was a strife between the herdmen of Abram’s cattle and the herdmen of Lot’s cattle: and the Canaanite and the Perizzite dwelled then in the land.
8And Abram said unto Lot, Let there be no strife, I pray thee, between me and thee, and between my herdmen and thy herdmen; for we be brethren.
7And there was a strife betweene the heardmen of Abrams cattell, and the heardmen of Lots cattell: And the Canaanite, and the Perizzite dwelled then in the land.
8And Abram said vnto Lot, Let there be no strife, I pray thee, betweene mee and thee, and betweene my heardmen and thy heardmen: for wee bee †brethren.
- Genesis 20:11Rank 11 from verse 9
- Genesis 42:18Rank 12 from verse 9
- Nehemiah 4:4Rank 13 from verse 9
- Nehemiah 5:15Rank 14 from verse 9
15But the former governors that had been before me were chargeable unto the people, and had taken of them bread and wine, beside forty shekels of silver; yea, even their servants bare rule over the people: but so did not I, because of the fear of God.
15But the former gouernours that had bene before me, were chargeable vnto the people, and had taken of them bread, and wine, beside fourtie shekels of siluer, yea euen their seruants bare rule ouer the people: but so did not I, because of the feare of God.
- Proverbs 16:29Rank 15 from verse 9
- Proverbs 17:26Rank 16 from verse 9
- Proverbs 19:2Rank 17 from verse 9
- Proverbs 24:23Rank 18 from verse 9
- Ezekiel 36:20Rank 19 from verse 9
20And when they entered unto the heathen, whither they went, they profaned my holy name, when they said to them, These are the people of the Lord, and are gone forth out of his land.
20*And when they entred vnto the heathen whither they went, they prophaned my holy Name, when they said to them, These are the people of the LORD, and are gone forth out of his land.
From verse 10
- 2 Corinthians 6:1Rank 1 from verse 10
- Exodus 22:25–27Rank 2 from verse 10
25¶ If thou lend money to any of my people that is poor by thee, thou shalt not be to him as an usurer, neither shalt thou lay upon him usury.
26If thou at all take thy neighbour’s raiment to pledge, thou shalt deliver it unto him by that the sun goeth down:
27For that is his covering only, it is his raiment for his skin: wherein shall he sleep? and it shall come to pass, when he crieth unto me, that I will hear; for I am gracious.
25¶ *If thou lend money to any of my people that is poore by thee, thou shalt not be to him as an vsurer, neither shalt thou lay vpon him vsurie.
26If thou at all take thy neighbors raiment to pledge, thou shalt deliuer it vnto him by that the sun goeth downe.
27For that is his couering onely, it is his raiment for his skinne: wherein shal he sleepe? and it shal come to passe, when he crieth vnto mee, that I will heare: for I am gracious.
- 1 Corinthians 9:12–18Rank 3 from verse 10
12If others be partakers of this power over you, are not we rather? Nevertheless we have not used this power; but suffer all things, lest we should hinder the gospel of Christ.
13Do ye not know that they which minister about holy things live of the things of the temple? and they which wait at the altar are partakers with the altar?
14Even so hath the Lord ordained that they which preach the gospel should live of the gospel.
15But I have used none of these things: neither have I written these things, that it should be so done unto me: for it were better for me to die, than that any man should make my glorying void.
16For though I preach the gospel, I have nothing to glory of: for necessity is laid upon me; yea, woe is unto me, if I preach not the gospel!
17For if I do this thing willingly, I have a reward: but if against my will, a dispensation of the gospel is committed unto me.
18What is my reward then? Verily that, when I preach the gospel, I may make the gospel of Christ without charge, that I abuse not my power in the gospel.
12If others bee partakers of this power ouer you, are not we rather? Neuerthelesse, we haue not vsed this power: but suffer all things, lest wee should hinder the Gospel of Christ.
13*Do ye not know that they which minister about holy things, ‖liue of the things of the Temple? and they which wait at the altar, are partakers with the altar?
14Euen so hath the Lord ordeined, that they which preach the Gospel, should liue of the Gospel.
15But I haue vsed none of these things. Neither haue I written these things, that it should bee so done vnto me: for it were better for me to die, then that any man should make my glorying voyd.
16For though I preach the Gospel, I haue nothing to glorie of: for necessitie is laid vpon mee, yea, woe is vnto me, if I preach not the Gospel.
17For if I doe this thing willingly, I haue a reward: but if against my will, a dispensation of the Gospel is committed vnto me.
18What is my reward then? verily that when I preach the Gospel, I may make the Gospel of Christ without charge, that I abuse not my power in the Gospel.
- 2 Corinthians 5:11Rank 4 from verse 10
11Knowing therefore the terror of the Lord, we persuade men; but we are made manifest unto God; and I trust also are made manifest in your consciences.
11Knowing therefore the terrour of the Lord, we perswade men; but we are made manifest vnto God, & I trust also, are made manifest in your consciences.
- 2 Corinthians 5:20Rank 5 from verse 10
- Ezekiel 18:13Rank 6 from verse 10
13Hath given forth upon usury, and hath taken increase: shall he then live? he shall not live: he hath done all these abominations; he shall surely die; his blood shall be upon him.
13†Hath giuen foorth vpon vsurie, and hath taken encrease: shall he then liue? hee shall not liue: hee hath done all these abominations, hee shall surely die, his blood shalbe vpon him.
- Ezekiel 18:8Rank 7 from verse 10
8He that hath not given forth upon usury, neither hath taken any increase, that hath withdrawn his hand from iniquity, hath executed true judgment between man and man,
8*He that hath not giuen foorth vpon vsurie, neither hath taken any increase, that hath withdrawen his hand from iniquitie, hath executed true iudgement betweene man and man,
- Luke 3:13–14Rank 8 from verse 10
13And he said unto them, Exact no more than that which is appointed you.
14And the soldiers likewise demanded of him, saying, And what shall we do? And he said unto them, Do violence to no man, neither accuse any falsely; and be content with your wages.
13And he said vnto them, Exact no more then that which is appointed you.
14And the souldiers likewise demanded of him, saying, And what shall we doe? And he said vnto them, ‖Doe violence to no man, neither accuse any falsely, & be content with your ‖wages.
1WOE to them that devise iniquity, and work evil upon their beds! when the morning is light, they practise it, because it is in the power of their hand.
1¶ Woe to them that deuise iniquitie, and worke euill vpon their beds: when the morning is light, they practise it, because it is in the power of their hand.
- Nehemiah 5:7Rank 10 from verse 10
7Then I consulted with myself, and I rebuked the nobles, and the rulers, and said unto them, Ye exact usury, every one of his brother. And I set a great assembly against them.
7Then †I consulted with my selfe, and I rebuked the Nobles, and the rulers, and said vnto them, You exact vsurie, euery one of his brother. And I set a great assembly against them:
- Philemon 1:8–9Rank 11 from verse 10
8Wherefore, though I might be much bold in Christ to enjoin thee that which is convenient,
9Yet for love’s sake I rather beseech thee, being such an one as Paul the aged, and now also a prisoner of Jesus Christ.
8Wherefore, though I might bee much bolde in Christ to enioyne thee that which is conuenient;
9Yet for loues sake I rather beseech thee, being such a one as Paul the aged, and now also a prisoner of Iesus Christ.
- Psalms 15:5Rank 12 from verse 10
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Nehemiah 5:1
1. A vocal call, shout, proclamation, alarm, wail, or other utterance, often loud. 2. An earnest appeal, prayer, complaint, or outcry for help, justice, or attention. 3. As a verb, to call out, shout, proclaim, wail, appeal, pray, or complain; figuratively, to bear urgent witness or demand notice.
Meaning drawn from: KJV context and cross-references
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV context and cross-references
Opposed to, contrary to, facing, toward, or in contact with; in some settings, exposed to or ready for a stated time.
Meaning drawn from: KJV context and cross-references · Skeat 1893
1. Persons of the same people, tribe, community, or shared service who are regarded or addressed as brothers. 2. Persons regarded as brothers by reason of faith or another spiritual relation. 3. Male siblings or other male relatives.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Members of the Jewish people or nation.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Nehemiah 5:2
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
To receive, seize, carry, accept, choose, or lay hold of.
Meaning drawn from: KJV context and cross-references · Skeat 1893
1. Grain or cereal produce, whether growing or gathered, and the plants bearing it. 2. A single grain or seed.
Meaning drawn from: KJV context and cross-references · Skeat 1893
To take food into the body; to consume, devour, or waste away.
Meaning drawn from: KJV context and cross-references
Sense 1: As a verb, to have or continue in life; to remain alive, be restored to life, or not die. Sense 2: To dwell, abide, or continue in a place, state, relation, or manner of life. Sense 3: To subsist or be sustained by or upon what is named. Sense 4: As an adjective, alive rather than dead; or containing fire and not extinguished.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
DEFINED WORDS
Nehemiah 5:3
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
Pledged land, vineyards, houses, or other property as security for a debt or borrowed provision, placing the property under claim until repayment.
Meaning drawn from: KJV context and cross-references · Webster 1828
The ground or earth; a country, territory, or region.
Meaning drawn from: KJV context and cross-references
Places planted with grapevines.
Meaning drawn from: KJV context and cross-references · Cawdrey 1604
Buildings or dwelling places; by extension, the families, households, estates, possessions, royal lines, or bodies of people associated with them.
Meaning drawn from: KJV context and cross-references
Sense 1: Power or strength. Sense 2: An auxiliary expressing possibility or permission.
Meaning drawn from: KJV context and cross-references
To obtain by payment or at a price; to purchase or acquire.
Meaning drawn from: KJV context and cross-references
1. Grain or cereal produce, whether growing or gathered, and the plants bearing it. 2. A single grain or seed.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Scarcity or lack, especially a famine or severe shortage of food and sustenance.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Nehemiah 5:4
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of borrow, meaning to receive something for temporary use with the intention or obligation of returning it or its equivalent.
Meaning drawn from: KJV context and cross-references
Coin or another medium of payment; wealth in spendable form.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
A sovereign ruler; one exercising royal authority over a kingdom.
Meaning drawn from: KJV context and cross-references
1. A tax, payment, or imposed due rendered to a ruler or governing power. 2. Labour or service imposed on a subject people. 3. A portion or offering rendered to the Lord.
Meaning drawn from: KJV context and cross-references
1. Marks the person, place, thing, or basis to which something is related: on or onto; above or over; toward or against as the target of action, speech, thought, attention, or force; resting on, assigned to, or affecting as a state, gift, burden, duty, guilt, or judgment; supported by or based on; or one placed, added, or repeated on or after another. 2. With a stated time or occasion, or a preceding event, at that time or point, or at or after that event: on, at, when, then, or following it.
Meaning drawn from: KJV context and cross-references
The ground or earth; a country, territory, or region.
Meaning drawn from: KJV context and cross-references
Places planted with grapevines.
Meaning drawn from: KJV context and cross-references · Cawdrey 1604
DEFINED WORDS
Nehemiah 5:5
1. Up to or at the present or stated time; still. 2. At some future time. 3. Nevertheless; however. 4. In addition; further.
Meaning drawn from: KJV context and cross-references
Sense 1: The soft substance of the body. Sense 2: The body, human nature, kindred, or mankind.
Meaning drawn from: KJV context and cross-references
1. Persons of the same people, tribe, community, or shared service who are regarded or addressed as brothers. 2. Persons regarded as brothers by reason of faith or another spiritual relation. 3. Male siblings or other male relatives.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Sons or daughters; descendants; or persons likened to children by age, relation, or character.
Meaning drawn from: KJV context and cross-references
An exclamation meaning look, see, behold, observe, or take notice, used to call immediate attention to what follows.
Meaning drawn from: KJV context and cross-references
Slavery, forced service, captivity, oppression, or binding subjection.
Meaning drawn from: KJV context and cross-references
Persons who serve, labour for, obey, or attend another.
Meaning drawn from: KJV context and cross-references
Before the present or stated time; by this time.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Also not; nor, introducing or joining a further negative statement or prohibition. 2. Not either, or none, of the alternatives named, commonly in a neither ... nor construction.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: Ability, strength, force, or effective capacity to act, prevail, or produce an effect. Sense 2: Authority, right, permission, rule, dominion, or control. Sense 3: A person, authority, host, spiritual being, or other agent possessing or manifesting power.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Sense 1: To buy back, repurchase, recover, or release a person or thing by payment, substitute, or appointed valuation. Sense 2: To rescue, free, or deliver from bondage, captivity, danger, death, enemies, trouble, the curse of the law, or iniquity.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
The ground or earth; a country, territory, or region.
Meaning drawn from: KJV context and cross-references
Places planted with grapevines.
Meaning drawn from: KJV context and cross-references · Cawdrey 1604
DEFINED WORDS
Nehemiah 5:6
Sense 1: Truly, actually, exactly, or the same in identity. Sense 2: To a great or marked degree, used to intensify the quality named.
Meaning drawn from: KJV context and cross-references
Feeling or showing anger; wrathful or provoked.
Meaning drawn from: KJV context and cross-references
Sense 1: Perceived by the ear. Sense 2: Received or learned by report. Sense 3: Listened to, regarded, or heeded. Sense 4: Favourably attended to.
Meaning drawn from: KJV context and cross-references
1. A vocal call, shout, proclamation, alarm, wail, or other utterance, often loud. 2. An earnest appeal, prayer, complaint, or outcry for help, justice, or attention. 3. As a verb, to call out, shout, proclaim, wail, appeal, pray, or complain; figuratively, to bear urgent witness or demand notice.
Meaning drawn from: KJV context and cross-references
Spoken or written expressions, sayings, statements, messages, commands, promises, reports, or units of meaningful speech.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Nehemiah 5:7
Past-tense, participial, or adjectival form of consult, meaning to take counsel or plan together.
Meaning drawn from: KJV context and cross-references · Webster 1828
Past-tense, participial, or adjectival form of rebuke. Sense 1: To reprove or censure. Sense 2: To command something to cease or be restrained.
Meaning drawn from: KJV context and cross-references · Webster 1828
Persons of high rank or distinguished standing in a people, city, court, or kingdom.
Meaning drawn from: KJV context and cross-references
Persons who govern, direct, or exercise authority.
Meaning drawn from: KJV context and cross-references
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
To demand or require payment, debt, labor, or another due, often by authority.
Meaning drawn from: KJV context and cross-references
Interest, increase, or an added return charged or received upon a loan.
Meaning drawn from: KJV context and cross-references
Each individual or member of the class, group, place, time, side, or kind named; all distributively.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A male sibling; a near kinsman. Sense 2: A fellow member of a people or faith.
Meaning drawn from: KJV context and cross-references
1. To put or place a person or thing in a position, relation, or condition; when passive, to be so placed, fixed, or adorned. 2. To establish, fix, appoint, assign, prescribe, or determine. 3. To arrange, prepare, present, display, or put in order or array. 4. To direct, turn, or firmly apply the face, heart, eyes, mind, affection, or action toward something. 5. To start, advance, send out, proceed on a course or work, or make an attack, as in set forward, set forth, or set upon where those meanings apply. 6. To value or esteem; or, in set at nought or set light by, to despise. 7. Of the sun, to go down.
Meaning drawn from: KJV context and cross-references · Webster 1828
A company or congregation gathered together; the act, occasion, or appointed meeting of gathering, whether common, civil, military, or solemn.
Meaning drawn from: KJV context and cross-references · Webster 1828
Opposed to, contrary to, facing, toward, or in contact with; in some settings, exposed to or ready for a stated time.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Persons of high rank or distinguished standing in a people, city, court, or kingdom.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Nehemiah 5:8
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
1. Later than or following in time or order. 2. Behind. 3. In pursuit of.
Meaning drawn from: KJV context and cross-references
Power, capacity, skill, or means sufficient to do something.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Bought back, recovered, or released by payment, substitute, or appointed valuation. Sense 2: Rescued, freed, or delivered from bondage, evil, enemies, death, sin, the curse, or another stated power.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
1. Persons of the same people, tribe, community, or shared service who are regarded or addressed as brothers. 2. Persons regarded as brothers by reason of faith or another spiritual relation. 3. Male siblings or other male relatives.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Members of the Jewish people or nation.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
Transferred for a price or gave over.
Meaning drawn from: KJV context and cross-references · Webster 1828
A Gentile or nation outside Israel; one associated with the worship of other gods.
Meaning drawn from: KJV context and cross-references · Webster 1828
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
1. Used to emphasize, include, or precisely identify what is meant: indeed, precisely, or namely. 2. Used to mark a boundary, endpoint, or full reach in place, time, or degree: up to, as far as, or through. 3. In ‘even as,’ ‘even so,’ and like constructions, just as, exactly so, or in the same manner. 4. The evening, or close of day. 5. Equal, level, identical, balanced, or uniform.
Meaning drawn from: KJV context and cross-references
1. To transfer for a price. 2. To betray or surrender into another's power.
Meaning drawn from: KJV context and cross-references
The possessive form of ye or you, ordinarily plural, marking what belongs to, concerns, proceeds from, or stands in relation to the persons addressed.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
The first-person plural object pronoun, referring to the speaker together with one or more others as recipients or objects of an action or relation.
Meaning drawn from: KJV context and cross-references
1. Kept or possessed. 2. Maintained. 3. Restrained. 4. Regarded or accounted.
Meaning drawn from: KJV context and cross-references
Freedom from war, strife, disturbance, or inward trouble; quietness, reconciliation, safety, or well-being.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
1. Discovered or obtained. 2. Established or founded.
Meaning drawn from: KJV context and cross-references
Sense 1: A reply or response. Sense 2: As a verb, to reply, respond, or give account.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Nehemiah 5:9
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
Sense 1: Right, morally upright, beneficial, pleasing, useful, suitable, sound, favourable, or excellent. Sense 2: A good thing, benefit, welfare, possession, or goods. Sense 3: In ‘make good,’ to repair, repay, fulfil, establish, or prove.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
Should or is bound to; expresses duty, fitness, or necessity.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
1. Alarm, dread, terror, or apprehension. 2. Reverence, awe, or respectful regard. 3. A person, thing, or event feared or revered. 4. To fear, dread, or reverence.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
Sense 1: Shame, disgrace, dishonour, contempt, blame, reviling, or taunt. Sense 2: As a verb, to shame, insult, blame, or speak contemptuously against.
Meaning drawn from: KJV context and cross-references
A Gentile or nation outside Israel; one associated with the worship of other gods.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Nehemiah 5:10
Sense 1: In the same, similar, or corresponding manner. Sense 2: In a matching case.
Meaning drawn from: KJV context and cross-references
1. Persons of the same people, tribe, community, or shared service who are regarded or addressed as brothers. 2. Persons regarded as brothers by reason of faith or another spiritual relation. 3. Male siblings or other male relatives.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Persons who serve, labour for, obey, or attend another.
Meaning drawn from: KJV context and cross-references
Sense 1: Power or strength. Sense 2: An auxiliary expressing possibility or permission.
Meaning drawn from: KJV context and cross-references
To demand or require payment, debt, labor, or another due, often by authority.
Meaning drawn from: KJV context and cross-references
Coin or another medium of payment; wealth in spendable form.
Meaning drawn from: KJV context and cross-references
1. Grain or cereal produce, whether growing or gathered, and the plants bearing it. 2. A single grain or seed.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Sense 1: To ask, beseech, request, or entreat. Sense 2: To make requests or supplications to God, or address him in worship.
Meaning drawn from: KJV context and cross-references
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To allow or permit; in older KJV use, also to hinder or restrain. Sense 2: To lower or send down.
Meaning drawn from: KJV context and cross-references
The first-person plural object pronoun, referring to the speaker together with one or more others as recipients or objects of an action or relation.
Meaning drawn from: KJV context and cross-references
1. To depart, cease from, abandon, forsake, release, permit, entrust, bequeath, cause or allow to remain, omit, exclude, or not take. 2. As a noun, permission or liberty to act, including permission to depart.
Meaning drawn from: KJV context and cross-references · Webster 1828
Interest, increase, or an added return charged or received upon a loan.
Meaning drawn from: KJV context and cross-references
FOLLOW THE THEME
Related Concepts
Choose a connected KJV word or phrase to find where it appears in scripture.
church and fellowship
fear and comfort
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Surrounding Verses
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1AND there was a great cry of the people and of their wives against their brethren the Jews.
1¶ And there was a great crie of the people, and of their wiues, against their brethren the Iewes.
Selected passage2For there were that said, We, our sons, and our daughters, are many: therefore we take up corn for them, that we may eat, and live.
2For there were that said, We, our sonnes, and our daughters are many: therefore wee take vp corne for them, that we may eat, and liue.
Selected passage3Some also there were that said, We have mortgaged our lands, vineyards, and houses, that we might buy corn, because of the dearth.
3 Some also there were that saide, We haue morgaged our landes, vineyards and houses, that we might buy corne, because of the dearth.
Selected passage4There were also that said, We have borrowed money for the king’s tribute, and that upon our lands and vineyards.
4There were also that said, Wee haue borrowed money for the kings tribute, and that vpon our lands and vineyards.
Selected passage5Yet now our flesh is as the flesh of our brethren, our children as their children: and, lo, we bring into bondage our sons and our daughters to be servants, and some of our daughters are brought unto bondage already: neither is it in our power to redeem them; for other men have our lands and vineyards.
5Yet now our flesh is as the flesh of our brethren, our children as their children: and loe, wee bring into bondage our sonnes and our daughters, to bee seruants, and some of our daughters are brought vnto bondage already, neither is it in our power to redeeme them: for other men haue our lands and vineyards.
Selected passage6¶ And I was very angry when I heard their cry and these words.
6¶ And I was very angry, when I heard their crie, and these words.
Selected passage7Then I consulted with myself, and I rebuked the nobles, and the rulers, and said unto them, Ye exact usury, every one of his brother. And I set a great assembly against them.
7Then †I consulted with my selfe, and I rebuked the Nobles, and the rulers, and said vnto them, You exact vsurie, euery one of his brother. And I set a great assembly against them:
Selected passage8And I said unto them, We after our ability have redeemed our brethren the Jews, which were sold unto the heathen; and will ye even sell your brethren? or shall they be sold unto us? Then held they their peace, and found nothing to answer.
8And I said vnto them, We, after our abilitie, haue *redeemed our brethren the Iewes, which were sold vnto the heathen; and will you euen sell your brethren? or shall they be sold vnto vs? Then held they their peace, and found nothing to answere.
Selected passage9Also I said, It is not good that ye do: ought ye not to walk in the fear of our God because of the reproach of the heathen our enemies?
9Also I said, It is not good that yee doe: ought yee not to walke in the feare of our God, because of the reproch of the heathen our enemies?
Selected passage10I likewise, and my brethren, and my servants, might exact of them money and corn: I pray you, let us leave off this usury.
10I likewise, and my brethren, and my seruants, might exact of them money and corne: I pray you let vs leaue off this vsurie.
Selected passage11Restore, I pray you, to them, even this day, their lands, their vineyards, their oliveyards, and their houses, also the hundredth part of the money, and of the corn, the wine, and the oil, that ye exact of them.
11Restore, I pray you, to them, euen this day, their lands, their vineyards, their oliue-yards, and their houses, also the hundreth part of the money, and of the corne, the wine, and the oyle, that ye exact of them.