Nehemiah 6:1–10
NOW it came to pass, when Sanballat, and Tobiah, and Geshem the Arabian, and the rest of our enemies, heard that I had builded the wall, and that there was no breach left therein; (though at that time I had not set up the doors upon the gates;)
¶ Now it came to passe when Sanballat, and Tobiah, and Geshem the Arabian, and the rest of our enemies heard, that I had builded the wall, and that there was no breach left therein: (though at that time I had not set vp the doores vpon the gates,)
That Sanballat and Geshem sent unto me, saying, Come, let us meet together in some one of the villages in the plain of Ono. But they thought to do me mischief.
That Sanballat, and Geshem sent vnto me, saying, Come, let vs meet together in some one of the villages in the plaine of Ono: But they thought to doe me mischiefe.
And I sent messengers unto them, saying, I am doing a great work, so that I cannot come down: why should the work cease, whilst I leave it, and come down to you?
And I sent messengers vnto them, saying, I am doing a great worke, so that I can not come down: why should the worke cease, whilest I leaue it, and come downe to you?
Yet they sent unto me four times after this sort; and I answered them after the same manner.
Yet they sent vnto me foure times, after this sort; and I answered them after the same maner.
Then sent Sanballat his servant unto me in like manner the fifth time with an open letter in his hand;
Then sent Sanballat his seruant vnto me, in like manner, the fifth time, with an open letter in his hand:
Wherein was written, It is reported among the heathen, and Gashmu saith it, that thou and the Jews think to rebel: for which cause thou buildest the wall, that thou mayest be their king, according to these words.
Wherein was written; It is reported among the heathen, and *Gashmu sayth it, that thou and the Iewes thinke to rebell: for which cause thou buildest the wall, that thou mayest be their King, according to these words.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceOr, Geshem, ver. 2.
And thou hast also appointed prophets to preach of thee at Jerusalem, saying, There is a king in Judah: and now shall it be reported to the king according to these words. Come now therefore, and let us take counsel together.
And thou hast also appointed Prophets to preach of thee at Ierusalem, saying, There is a King in Iudah. And now shall it be reported to the king, according to these wordes. Come now therefore, and let vs take counsell together.
Then I sent unto him, saying, There are no such things done as thou sayest, but thou feignest them out of thine own heart.
Then I sent vnto him, saying, There are no such things done as thou sayest, but thou feignest them out of thine owne heart.
For they all made us afraid, saying, Their hands shall be weakened from the work, that it be not done. Now therefore, O God, strengthen my hands.
For they all made vs afraid, saying, Their handes shall be weakened from the worke that it bee not done. Now therefore, O God, strengthen my hands.
Afterward I came unto the house of Shemaiah the son of Delaiah the son of Mehetabeel, who was shut up; and he said, Let us meet together in the house of God, within the temple, and let us shut the doors of the temple: for they will come to slay thee; yea, in the night will they come to slay thee.
Afterward I came vnto the house of Shemaiah the sonne of Delaiah, the sonne of Mehetabel, who was shut vp, and he said, Let vs meet together in the house of God, within the Temple, and let vs shut the doores of the Temple; for they will come to slay thee, yea in the night wil they come to slay thee.
Narration uses the Pure Cambridge Edition.
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From verse 1
- Nehemiah 2:10Rank 1 from verse 1
10When Sanballat the Horonite, and Tobiah the servant, the Ammonite, heard of it, it grieved them exceedingly that there was come a man to seek the welfare of the children of Israel.
10When Sanballat the Horonite, and Tobiah the seruant, the Ammonite, heard of it, it grieued them exceedingly, that there was come a man, to seeke the welfare of the children of Israel.
- Nehemiah 2:19Rank 2 from verse 1
19But when Sanballat the Horonite, and Tobiah the servant, the Ammonite, and Geshem the Arabian, heard it, they laughed us to scorn, and despised us, and said, What is this thing that ye do? will ye rebel against the king?
19But when Sanballat the Horonite, and Tobiah the seruant the Ammonite, and Geshem the Arabian heard it, they laughed vs to scorne, and despised vs, and said, What is this thing that yee doe? will ye rebell against the king?
- Nehemiah 4:1Rank 3 from verse 1
- Nehemiah 3:1Rank 4 from verse 1
1THEN Eliashib the high priest rose up with his brethren the priests, and they builded the sheep gate; they sanctified it, and set up the doors of it; even unto the tower of Meah they sanctified it, unto the tower of Hananeel.
1¶ Then Eliashib the hie priest, rose vp with his brethren the Priests, and they built the sheepe-gate, they sanctified it, & set vp the doores of it, euen vnto the towre of Meah they sanctified it, vnto the towre of *Hananeel.
- Nehemiah 3:3Rank 5 from verse 1
3But the fish gate did the sons of Hassenaah build, who also laid the beams thereof, and set up the doors thereof, the locks thereof, and the bars thereof.
3But the fish-gate did the sonnes of Hassenaah build, who also laide the beames thereof, and set vp the doores thereof, the locks thereof, and the barres thereof.
- Nehemiah 4:6–7Rank 6 from verse 1
6So built we the wall; and all the wall was joined together unto the half thereof: for the people had a mind to work.
7¶ But it came to pass, that when Sanballat, and Tobiah, and the Arabians, and the Ammonites, and the Ashdodites, heard that the walls of Jerusalem were made up, and that the breaches began to be stopped, then they were very wroth,
6So built we the wall, and all the wall was ioyned together vnto the halfe therof: for the people had a minde to worke.
7¶ But it came to passe that when Sanballat and Tobiah, and the Arabians, and the Ammonites, and the Ashdodites, heard that the walles of Ierusalem †were made vp, and that the breaches began to bee stopped, then they were very wroth,
- Daniel 9:25Rank 7 from verse 1
25Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks, and threescore and two weeks: the street shall be built again, and the wall, even in troublous times.
25†‖†Know therefore and vnderstand, that from the going foorth of the commandement to restore and to build Ierusalem, vnto the Messiah the Prince, shall be seuen weekes; and threescore and two weekes, the street shall be built againe, and the wall, euen in troublous times.
- Nehemiah 3:6Rank 8 from verse 1
6Moreover the old gate repaired Jehoiada the son of Paseah, and Meshullam the son of Besodeiah; they laid the beams thereof, and set up the doors thereof, and the locks thereof, and the bars thereof.
6Moreouer the olde gate repaired Iehoiada the sonne of Paseah, and Meshullam the sonne of Besodaiah; they laid the beames thereof, and set vp the doores thereof, and the lockes thereof, and the barres thereof.
From verse 2
- 1 Chronicles 8:12Rank 1 from verse 2
- Psalms 37:12Rank 2 from verse 2
- Nehemiah 11:35Rank 3 from verse 2
- 2 Samuel 20:9Rank 4 from verse 2
- 2 Samuel 3:27Rank 5 from verse 2
27And when Abner was returned to Hebron, Joab took him aside in the gate to speak with him quietly, and smote him there under the fifth rib, that he died, for the blood of Asahel his brother.
27And when Abner was returned to Hebron, *Ioab tooke him aside in the gate to speake with him ‖quietly: and smote him there vnder the fift ribbe, that he died, for the blood of *Asahel his brother.
- Ecclesiastes 4:4Rank 6 from verse 2
4¶ Again, I considered all travail, and every right work, that for this a man is envied of his neighbour. This is also vanity and vexation of spirit.
4¶ ††Againe I considered all trauaile, and euery right worke, that for this a man is enuied of his neighbour: this is also vanitie, and vexation of spirit.
- Ezekiel 33:31Rank 7 from verse 2
31And they come unto thee as the people cometh, and they sit before thee as my people, and they hear thy words, but they will not do them: for with their mouth they shew much love, but their heart goeth after their covetousness.
31†‖†And they come vnto thee as the people commeth, and they sit before thee as my people, and they heare thy words, but they will not doe them: for with their mouth they shew much loue, but their heart goeth after their couetousnesse.
- Jeremiah 41:2Rank 8 from verse 2
2Then arose Ishmael the son of Nethaniah, and the ten men that were with him, and smote Gedaliah the son of Ahikam the son of Shaphan with the sword, and slew him, whom the king of Babylon had made governor over the land.
2Then arose Ishmael the sonne of Nethaniah, and the ten men that were with him, and smote Gedaliah the son of Ahikam the sonne of Shaphan with the sword, and slew him, whome the king of Babylon had made gouernour ouer the land.
- Luke 20:19–21Rank 9 from verse 2
19¶ And the chief priests and the scribes the same hour sought to lay hands on him; and they feared the people: for they perceived that he had spoken this parable against them.
20And they watched him, and sent forth spies, which should feign themselves just men, that they might take hold of his words, that so they might deliver him unto the power and authority of the governor.
21And they asked him, saying, Master, we know that thou sayest and teachest rightly, neither acceptest thou the person of any, but teachest the way of God truly:
19¶ And the chiefe Priests and the Scribes the same houre sought to lay hands on him, and they feared the people: for they perceiued that he had spoken this parable against them.
20And they watched him, and sent foorth spies, which should faine themselues iust men, that they might take holde of his words, that so they might deliuer him vnto the power and authoritie of the gouernour.
21And they asked him, saying, *Master, we know that thou sayest and teachest rightly, neither acceptest thou the person of any, but teachest the way of God ‖truely.
- Micah 7:4–5Rank 10 from verse 2
4The best of them is as a brier: the most upright is sharper than a thorn hedge: the day of thy watchmen and thy visitation cometh; now shall be their perplexity.
5¶ Trust ye not in a friend, put ye not confidence in a guide: keep the doors of thy mouth from her that lieth in thy bosom.
4The best of them is as a brier: the most vpright is sharper then a thorne hedge: the day of thy watchmen, and thy visitation commeth; now shall be their perplexitie.
5¶ Trust yee not in a friend, put ye not confidence in a guide: keepe the doores of thy mouth from her that lyeth in thy bosome.
- Proverbs 26:24–26Rank 11 from verse 2
24He that hateth dissembleth with his lips, and layeth up deceit within him;
25When he speaketh fair, believe him not: for there are seven abominations in his heart.
26Whose hatred is covered by deceit, his wickedness shall be shewed before the whole congregation.
24‖Hee that hateth, dissembleth with his lips, and layeth vp deceit within him.
25†When he speaketh faire, beleeue him not: for there are seuen abominations in his heart.
26‖ Whose hatred is couered by deceit, his wickednesse shall be shewed before the whole congregation.
- Psalms 12:2Rank 12 from verse 2
- Psalms 37:32Rank 13 from verse 2
From verse 3
- Matthew 10:16Rank 2 from verse 3
- 1 Timothy 4:15–16Rank 3 from verse 3
15Meditate upon these things; give thyself wholly to them; that thy profiting may appear to all.
16Take heed unto thyself, and unto the doctrine; continue in them: for in doing this thou shalt both save thyself, and them that hear thee.
15Meditate vpon these things, giue thy selfe wholly to them, that thy profiting may appeare ‖to all.
16Take heed vnto thy selfe, and vnto the doctrine: continue in them: for in doing this, thou shalt both saue thy selfe, and them that heare thee.
- Luke 14:30Rank 4 from verse 3
- Proverbs 14:15Rank 5 from verse 3
- Ecclesiastes 9:10Rank 6 from verse 3
10Whatsoever thy hand findeth to do, do it with thy might; for there is no work, nor device, nor knowledge, nor wisdom, in the grave, whither thou goest.
10Whatsoeuer thy hand findeth to doe, doe it with thy might: for there is no worke, nor deuice, nor knowledge, nor wisedome in the graue, whither thou goest.
From verse 4
- 1 Corinthians 15:58Rank 2 from verse 4
58Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord.
58Therefore my beloued brethren, be yee stedfast, vnmoueable, alwayes abounding in the worke of the Lord, forasmuch as you know that your labour is not in vaine in the Lord.
- Galatians 2:5Rank 3 from verse 4
- Judges 16:10Rank 4 from verse 4
- Judges 16:15–20Rank 5 from verse 4
15¶ And she said unto him, How canst thou say, I love thee, when thine heart is not with me? thou hast mocked me these three times, and hast not told me wherein thy great strength lieth.
16And it came to pass, when she pressed him daily with her words, and urged him, so that his soul was vexed unto death;
17That he told her all his heart, and said unto her, There hath not come a rasor upon mine head; for I have been a Nazarite unto God from my mother’s womb: if I be shaven, then my strength will go from me, and I shall become weak, and be like any other man.
18And when Delilah saw that he had told her all his heart, she sent and called for the lords of the Philistines, saying, Come up this once, for he hath shewed me all his heart. Then the lords of the Philistines came up unto her, and brought money in their hand.
19And she made him sleep upon her knees; and she called for a man, and she caused him to shave off the seven locks of his head; and she began to afflict him, and his strength went from him.
20And she said, The Philistines be upon thee, Samson. And he awoke out of his sleep, and said, I will go out as at other times before, and shake myself. And he wist not that the Lord was departed from him.
15¶ And shee said vnto him, How canst thou say, I loue thee, when thine heart is not with mee? Thou hast mocked mee these three times, and hast not told me wherin thy great strength lieth.
16And it came to passe, when she pressed him daily with her wordes, and vrged him so that his soule was †vexed vnto death,
17That he told her all his heart, and said vnto her, There hath not come a rasor vpon mine head: for I haue bene a Nazarite vnto God from my mothers wombe: If I bee shauen, then my strength will goe from me, and I shall become weake, and bee like any other man.
18And when Delilah saw that he had told her all his heart, she sent and called for the LORDs of the Philistines, saying, Come vp this once, for hee hath shewed me all his heart. Then the lords of the Philistines came vp vnto her, & brought money in their hand.
19And she made him sleepe vpon her knees, and she called for a man, and she caused him to shaue off the seuen lockes of his head, and she began to afflict him, and his strength went from him.
20And she said, The Philistines be vpon thee, Samson. And hee awoke out of his sleepe, and said, I will go out as at other times before, and shake my selfe. And he wist not that the LORD was departed from him.
- Judges 16:6Rank 6 from verse 4
- Proverbs 14:15Rank 7 from verse 4
- Proverbs 7:21Rank 8 from verse 4
From verse 5
- 2 Corinthians 11:13–15Rank 1 from verse 5
13For such are false apostles, deceitful workers, transforming themselves into the apostles of Christ.
14And no marvel; for Satan himself is transformed into an angel of light.
15Therefore it is no great thing if his ministers also be transformed as the ministers of righteousness; whose end shall be according to their works.
13For such are false Apostles, deceitfull workers, transforming themselues into the Apostles of Christ.
14And no marueile, for Sathan himselfe is transformed into an Angel of light.
15Therefore it is no great thing if his ministers also bee transformed as the ministers of righteousnesse, whose end shall be according to their workes.
- 2 Thessalonians 2:10Rank 2 from verse 5
- 2 Corinthians 2:11Rank 3 from verse 5
- 2 Kings 18:26–28Rank 4 from verse 5
26Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews’ language in the ears of the people that are on the wall.
27But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you?
28Then Rab-shakeh stood and cried with a loud voice in the Jews’ language, and spake, saying, Hear the word of the great king, the king of Assyria:
26Then said Eliakim the sonne of Hilkiah, and Shebna, and Ioah, vnto Rabshakeh, Speake, I pray thee, to thy seruants in the Syrian language, (for wee vnderstand it) and talke not with vs in the Iewes language, in the eares of the people that are on the wall.
27But Rabshakeh sayd vnto them, Hath my master sent me to thy master, and to thee, to speake these wordes? hath he not sent me to the men which sit on the wall, that they may eate their owne doung, and drinke their †owne pisse with you?
28Then Rabshakeh stood and cried with a loude voice in the Iewes language, and spake, saying, Heare the word of the great king, the king of Assyria.
- Ephesians 6:11Rank 5 from verse 5
From verse 6
- Nehemiah 2:19Rank 1 from verse 6
19But when Sanballat the Horonite, and Tobiah the servant, the Ammonite, and Geshem the Arabian, heard it, they laughed us to scorn, and despised us, and said, What is this thing that ye do? will ye rebel against the king?
19But when Sanballat the Horonite, and Tobiah the seruant the Ammonite, and Geshem the Arabian heard it, they laughed vs to scorne, and despised vs, and said, What is this thing that yee doe? will ye rebell against the king?
- 1 Peter 3:16Rank 2 from verse 6
16Having a good conscience; that, whereas they speak evil of you, as of evildoers, they may be ashamed that falsely accuse your good conversation in Christ.
16Hauing a good conscience, that whereas they speake euill of you, as of euill doers, they may bee ashamed that falsly accuse your good conuersation in Christ.
12Be it known unto the king, that the Jews which came up from thee to us are come unto Jerusalem, building the rebellious and the bad city, and have set up the walls thereof, and joined the foundations.
12Be it knowen vnto the king, that the Iewes which came vp from thee to vs, are come vnto Ierusalem, building the rebellious and the bad citie, and haue ‖set vp the walles thereof, and †ioyned the foundations.
- Romans 3:8Rank 4 from verse 6
- 1 Peter 2:12–13Rank 5 from verse 6
12Having your conversation honest among the Gentiles: that, whereas they speak against you as evildoers, they may by your good works, which they shall behold, glorify God in the day of visitation.
13Submit yourselves to every ordinance of man for the Lord’s sake: whether it be to the king, as supreme;
12Hauing your conuersation honest among the Gentiles, that ‖whereas they speake against you as euill doers, they may by your good works which they shall behold, glorifie God in the day of visitation.
13Submit your selues to euery ordinance of man for the Lordes sake, whether it be to the King, as supreme,
- 2 Corinthians 6:8Rank 6 from verse 6
15That search may be made in the book of the records of thy fathers: so shalt thou find in the book of the records, and know that this city is a rebellious city, and hurtful unto kings and provinces, and that they have moved sedition within the same of old time: for which cause was this city destroyed.
15That search may be made in the booke of the Records of thy fathers: so shalt thou finde in the booke of the Records, and know, that this City is a rebellious city, and hurtfull vnto Kings and prouinces, and that they haue †moued sedition †within the same of olde time: for which cause was this citie destroyed.
- Jeremiah 20:10Rank 8 from verse 6
10¶ For I heard the defaming of many, fear on every side. Report, say they, and we will report it. All my familiars watched for my halting, saying, Peradventure he will be enticed, and we shall prevail against him, and we shall take our revenge on him.
10¶ †For I heard the defaming of many, feare on euery side. Report, say they, and wee will report it: all my familiars watched for my halting, saying; Peraduenture he will be enticed: and we shall preuaile against him, and we shall take our reuenge on him.
- Jeremiah 9:3–6Rank 9 from verse 6
3And they bend their tongues like their bow for lies: but they are not valiant for the truth upon the earth; for they proceed from evil to evil, and they know not me, saith the Lord.
4Take ye heed every one of his neighbour, and trust ye not in any brother: for every brother will utterly supplant, and every neighbour will walk with slanders.
5And they will deceive every one his neighbour, and will not speak the truth: they have taught their tongue to speak lies, and weary themselves to commit iniquity.
6Thine habitation is in the midst of deceit; through deceit they refuse to know me, saith the Lord.
3And they bend their tongue like their bow for lies: but they are not valiant for the trueth vpon the earth: for they proceed from euil to euill, and they know not me, saith the LORD.
4*‖Take yee heede euery one of his neighbour, and trust yee not in any brother: for euery brother will vtterly supplant, and euery neighbour will walke with slanders.
5‖And they will deceiue euery one his neighbour, and will not speake the trueth, they haue taught their tongue to speake lies, and weary themselues to commit iniquity.
6Thine habitation is in the middest of deceit, through deceit they refuse to know me, sayth the LORD.
- John 19:13Rank 10 from verse 6
13¶ When Pilate therefore heard that saying, he brought Jesus forth, and sat down in the judgment seat in a place that is called the Pavement, but in the Hebrew, Gabbatha.
13¶ When Pilate therefore heard that saying, he brought Iesus foorth, and sate downe in the iudgement seate, in a place that is called the pauement, but in the Hebrew, Gabbatha.
2And they began to accuse him, saying, We found this fellow perverting the nation, and forbidding to give tribute to Cæsar, saying that he himself is Christ a King.
2And they began to accuse him, saying, We found this fellow peruerting the nation, and forbidding to giue tribute to Cesar, saying, that he himselfe is Christ a king.
- Matthew 5:11Rank 12 from verse 6
- Nehemiah 6:1–2Rank 13 from verse 6
1NOW it came to pass, when Sanballat, and Tobiah, and Geshem the Arabian, and the rest of our enemies, heard that I had builded the wall, and that there was no breach left therein; (though at that time I had not set up the doors upon the gates;)
2That Sanballat and Geshem sent unto me, saying, Come, let us meet together in some one of the villages in the plain of Ono. But they thought to do me mischief.
1¶ Now it came to passe when Sanballat, and Tobiah, and Geshem the Arabian, and the rest of our enemies heard, that I had builded the wall, and that there was no breach left therein: (though at that time I had not set vp the doores vpon the gates,)
2That Sanballat, and Geshem sent vnto me, saying, Come, let vs meet together in some one of the villages in the plaine of Ono: But they thought to doe me mischiefe.
From verse 7
- Proverbs 26:24–26Rank 1 from verse 7
24He that hateth dissembleth with his lips, and layeth up deceit within him;
25When he speaketh fair, believe him not: for there are seven abominations in his heart.
26Whose hatred is covered by deceit, his wickedness shall be shewed before the whole congregation.
24‖Hee that hateth, dissembleth with his lips, and layeth vp deceit within him.
25†When he speaketh faire, beleeue him not: for there are seuen abominations in his heart.
26‖ Whose hatred is couered by deceit, his wickednesse shall be shewed before the whole congregation.
- 1 Kings 1:18Rank 2 from verse 7
- 1 Kings 1:25Rank 3 from verse 7
25For he is gone down this day, and hath slain oxen and fat cattle and sheep in abundance, and hath called all the king’s sons, and the captains of the host, and Abiathar the priest; and, behold, they eat and drink before him, and say, God save king Adonijah.
25For hee is gone downe this day, and hath slaine oxen, and fat cattel, and sheepe in abundance, and hath called all the kings sonnes, and the captaines of the host, and Abiathar the Priest: and behold, they eate and drinke before him, and say, †God saue king Adoniiah.
- 1 Kings 1:34Rank 4 from verse 7
- 1 Kings 1:7Rank 5 from verse 7
- 2 Samuel 15:10–12Rank 6 from verse 7
10¶ But Absalom sent spies throughout all the tribes of Israel, saying, As soon as ye hear the sound of the trumpet, then ye shall say, Absalom reigneth in Hebron.
11And with Absalom went two hundred men out of Jerusalem, that were called; and they went in their simplicity, and they knew not any thing.
12And Absalom sent for Ahithophel the Gilonite, David’s counseller, from his city, even from Giloh, while he offered sacrifices. And the conspiracy was strong; for the people increased continually with Absalom.
10¶ But Absalom sent spies thorowout all the tribes of Israel, saying, As soone as yee heare the sound of the trumpet, then yee shall say, Absalom reigneth in Hebron.
11And with Absalom went two hundred men out of Ierusalem, that were called, and they went in their simplicitie, and they knew not any thing.
12And Absalom sent for Ahithophel the Gilonite, Dauids counseller, from his citie, euen from Giloh, while he offered sacrifices: and the conspiracie was strong, for the people encreased continually with Absalom.
- Acts 23:15Rank 7 from verse 7
15Now therefore ye with the council signify to the chief captain that he bring him down unto you to morrow, as though ye would inquire something more perfectly concerning him: and we, or ever he come near, are ready to kill him.
15Now therefore ye with the Councill, signifie to the chiefe captaine that he bring him downe vnto you to morrow, as though yee would enquire something more perfectly concerning him: and we, or euer he come neere, are ready to kill him.
- Nehemiah 6:12–13Rank 8 from verse 7
12And, lo, I perceived that God had not sent him; but that he pronounced this prophecy against me: for Tobiah and Sanballat had hired him.
13Therefore was he hired, that I should be afraid, and do so, and sin, and that they might have matter for an evil report, that they might reproach me.
12And loe, I perceiued that God had not sent him, but that he pronounced this prophecie against mee: for Tobiah, and Sanballat had hired him.
13Therefore was hee hired, that I should be afraid, and doe so, and sinne, and that they might haue matter for an euill report, that they might reproch mee.
From verse 8
- Psalms 52:2Rank 1 from verse 8
- Acts 24:12–13Rank 3 from verse 8
12And they neither found me in the temple disputing with any man, neither raising up the people, neither in the synagogues, nor in the city:
13Neither can they prove the things whereof they now accuse me.
12And they neither found me in the Temple disputing with any man, neither raising vp the people, neither in the Synagogues, nor in the citie:
13Neither can they proue the things whereof they now accuse me.
- Acts 25:10Rank 4 from verse 8
7And when he was come, the Jews which came down from Jerusalem stood round about, and laid many and grievous complaints against Paul, which they could not prove.
7And when hee was come, the Iewes which came downe from Hierusalem, stood round about, and laide many and grieuous complaints against Paul, which they could not proue,
- Daniel 11:27Rank 6 from verse 8
27And both these kings’ hearts shall be to do mischief, and they shall speak lies at one table; but it shall not prosper: for yet the end shall be at the time appointed.
27†And both these kings hearts shall be to doe mischiefe, and they shall speake lies at one table: but it shall not prosper: for yet the end shall bee at the time appointed.
- Isaiah 59:4Rank 7 from verse 8
44Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.
44*Ye are of your father the deuill, and the lusts of your father ye will doe: hee was a murtherer from the beginning, and abode not in the trueth, because there is no truth in him. When he speaketh a lie, he speaketh of his owne: for he is a liar, and the father of it.
- Matthew 12:34Rank 9 from verse 8
- Psalms 36:3Rank 10 from verse 8
- Psalms 38:12Rank 11 from verse 8
From verse 9
- Psalms 138:3Rank 1 from verse 9
- 1 Peter 5:10Rank 2 from verse 9
10But the God of all grace, who hath called us unto his eternal glory by Christ Jesus, after that ye have suffered a while, make you perfect, stablish, strengthen, settle you.
10But the God of all grace who hath called vs into his eternall glory by Christ Iesus, after that ye haue suffered a while, make you perfect, stablish, strengthen, settle you.
- 1 Samuel 30:6Rank 3 from verse 9
6And David was greatly distressed; for the people spake of stoning him, because the soul of all the people was grieved, every man for his sons and for his daughters: but David encouraged himself in the Lord his God.
6And Dauid was greatly distressed: for the people spake of stoning him, because the soule of all the people was †grieued, euery man for his sonnes, and for his daughters: but Dauid encouraged himselfe in the LORD his God.
- 2 Corinthians 12:9Rank 4 from verse 9
9And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me.
9And he said vnto me, My grace is sufficient for thee: for my strength is made perfect in weaknes. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest vpon me.
- Ephesians 3:16Rank 5 from verse 9
- Ephesians 6:10Rank 6 from verse 9
- Hebrews 12:12Rank 7 from verse 9
- Isaiah 41:10Rank 8 from verse 9
10¶ Fear thou not; for I am with thee: be not dismayed; for I am thy God: I will strengthen thee; yea, I will help thee; yea, I will uphold thee with the right hand of my righteousness.
10¶ Feare thou not, for I am with thee: be not dismaied, for I am thy God: I will strengthen thee, yea I will helpe thee, yea I will vphold thee with the right hand of my righteousnesse.
- Nehemiah 4:10–14Rank 9 from verse 9
10And Judah said, The strength of the bearers of burdens is decayed, and there is much rubbish; so that we are not able to build the wall.
11And our adversaries said, They shall not know, neither see, till we come in the midst among them, and slay them, and cause the work to cease.
12And it came to pass, that when the Jews which dwelt by them came, they said unto us ten times, From all places whence ye shall return unto us they will be upon you.
13¶ Therefore set I in the lower places behind the wall, and on the higher places, I even set the people after their families with their swords, their spears, and their bows.
14And I looked, and rose up, and said unto the nobles, and to the rulers, and to the rest of the people, Be not ye afraid of them: remember the Lord, which is great and terrible, and fight for your brethren, your sons, and your daughters, your wives, and your houses.
10And Iudah said, The strength of the bearers of burdens is decayed, and there is much rubbish, so that we are not able to build the wall.
11And our aduersaries said, They shall not know, neither see, till wee come in the midst among them, and slay them, and cause the worke to cease.
12And it came to passe that when the Iewes which dwelt by them, came, they said vnto vs ten time, ‖From all places, whence yee shall returne vnto vs, they will be vpon you.
13¶ Therefore set I †in the lower places behind the wall, and on the higher places, I euen set the people, after their families, with their swords, their speares, and their bowes.
14And I looked, and rose vp, and said vnto the Nobles, and to the rulers, and to rest of the people, Bee not ye afraid of them: Remember the LORD which is great and terrible, and fight for your brethren, your sonnes and your daughters, your wiues & your houses.
- Philippians 4:13Rank 10 from verse 9
- 2 Chronicles 15:7Rank 11 from verse 9
- Isaiah 35:3–4Rank 12 from verse 9
3¶ Strengthen ye the weak hands, and confirm the feeble knees.
4Say to them that are of a fearful heart, Be strong, fear not: behold, your God will come with vengeance, even God with a recompence; he will come and save you.
3¶ *Strengthen yee the weake hands, and confirme the feeble knees.
4†Say to them that are of a fearefull heart; Be strong, feare not: behold, your God will come with vengeance, euen God with a recompence, he will come and saue you.
- Jeremiah 38:4Rank 13 from verse 9
4Therefore the princes said unto the king, We beseech thee, let this man be put to death: for thus he weakeneth the hands of the men of war that remain in this city, and the hands of all the people, in speaking such words unto them: for this man seeketh not the welfare of this people, but the hurt.
4†Therefore the princes sayd vnto the king, We beseech thee let this man be put to death: for thus he weakeneth the hands of the men of warre that remaine in this citie, and the hands of all the people, in speaking such words vnto them: for this man seeketh not the welfare of this people, but the hurt.
- Ezra 4:1–24Rank 14 from verse 9
1NOW when the adversaries of Judah and Benjamin heard that the children of the captivity builded the temple unto the Lord God of Israel;
2Then they came to Zerubbabel, and to the chief of the fathers, and said unto them, Let us build with you: for we seek your God, as ye do; and we do sacrifice unto him since the days of Esar-haddon king of Assur, which brought us up hither.
3But Zerubbabel, and Jeshua, and the rest of the chief of the fathers of Israel, said unto them, Ye have nothing to do with us to build an house unto our God; but we ourselves together will build unto the Lord God of Israel, as king Cyrus the king of Persia hath commanded us.
4Then the people of the land weakened the hands of the people of Judah, and troubled them in building,
5And hired counsellers against them, to frustrate their purpose, all the days of Cyrus king of Persia, even until the reign of Darius king of Persia.
6And in the reign of Ahasuerus, in the beginning of his reign, wrote they unto him an accusation against the inhabitants of Judah and Jerusalem.
7¶ And in the days of Artaxerxes wrote Bishlam, Mithredath, Tabeel, and the rest of their companions, unto Artaxerxes king of Persia; and the writing of the letter was written in the Syrian tongue, and interpreted in the Syrian tongue.
8Rehum the chancellor and Shimshai the scribe wrote a letter against Jerusalem to Artaxerxes the king in this sort:
9Then wrote Rehum the chancellor, and Shimshai the scribe, and the rest of their companions; the Dinaites, the Apharsathchites, the Tarpelites, the Apharsites, the Archevites, the Babylonians, the Susanchites, the Dehavites, and the Elamites,
10And the rest of the nations whom the great and noble Asnappar brought over, and set in the cities of Samaria, and the rest that are on this side the river, and at such a time.
11¶ This is the copy of the letter that they sent unto him, even unto Artaxerxes the king; Thy servants the men on this side the river, and at such a time.
12Be it known unto the king, that the Jews which came up from thee to us are come unto Jerusalem, building the rebellious and the bad city, and have set up the walls thereof, and joined the foundations.
13Be it known now unto the king, that, if this city be builded, and the walls set up again, then will they not pay toll, tribute, and custom, and so thou shalt endamage the revenue of the kings.
14Now because we have maintenance from the king’s palace, and it was not meet for us to see the king’s dishonour, therefore have we sent and certified the king;
15That search may be made in the book of the records of thy fathers: so shalt thou find in the book of the records, and know that this city is a rebellious city, and hurtful unto kings and provinces, and that they have moved sedition within the same of old time: for which cause was this city destroyed.
16We certify the king that, if this city be builded again, and the walls thereof set up, by this means thou shalt have no portion on this side the river.
17¶ Then sent the king an answer unto Rehum the chancellor, and to Shimshai the scribe, and to the rest of their companions that dwell in Samaria, and unto the rest beyond the river, Peace, and at such a time.
18The letter which ye sent unto us hath been plainly read before me.
19And I commanded, and search hath been made, and it is found that this city of old time hath made insurrection against kings, and that rebellion and sedition have been made therein.
20There have been mighty kings also over Jerusalem, which have ruled over all countries beyond the river; and toll, tribute, and custom, was paid unto them.
21Give ye now commandment to cause these men to cease, and that this city be not builded, until another commandment shall be given from me.
22Take heed now that ye fail not to do this: why should damage grow to the hurt of the kings?
23¶ Now when the copy of king Artaxerxes’ letter was read before Rehum, and Shimshai the scribe, and their companions, they went up in haste to Jerusalem unto the Jews, and made them to cease by force and power.
24Then ceased the work of the house of God which is at Jerusalem. So it ceased unto the second year of the reign of Darius king of Persia.
1¶ Now when the aduersaries of Iudah and Beniamin, heard that †the children of the captiuitie builded the Temple vnto the LORD God of Israel:
2Then they came to Zerubbabel, and to the chiefe of the fathers, and said vnto them, Let vs build with you, for wee seeke your God, as yee doe, and we doe sacrifice vnto him, since the dayes of Esar-Haddon king of Assur, which brought vs vp hither.
3But Zerubbabel and Ieshua, and the rest of the chiefe of the fathers of Israel, said vnto them, You haue nothing to doe with vs, to build an house vnto our God, but we our selues together will build vnto the LORD God of Israel, as king Cyrus the King of Persia hath commanded vs.
4Then the people of the land weakened the handes of the people of Iudah, and troubled them in building,
5And hired counsellers against them, to frustrate their purpose, all the dayes of Cyrus king of Persia, euen vntill the reigne of Darius king of Persia.
6And in the reigne of †Ahasuerus, in the beginning of his reigne, wrote they vnto him an accusation against the inhabitants of Iudah and Ierusalem.
7¶ And in the dayes of Artaxerxes wrote ‖Bishlam, Mithredath, Tabeel, and the rest of their †companions, vnto Artaxerxes king of Persia; and the writing of the letter was written in the Syrian tongue, and interpreted in the Syrian tongue.
8Rehum the Chancellour, and Shimshai the ‖Scribe, wrote a letter against Ierusalem, to Artaxerxes the king, in this sort:
9Then, wrote Rehum the Chancellour, and Shimshai the Scribe, and the rest of their †companions; the Dinaites, the Apharsathkites, the Tarpelites, the Apharsites, the Archeuites, the Babylonians, the Susanchites, the Dehauites, and the Elamites,
10And the rest of the nations whom the great and noble Asnappar brought ouer, and set in the cities of Samaria, and the rest that are on this side the Riuer, †and at such a time.
11¶ This is the copy of the Letter, that they sent vnto him, euen vnto Artaxerxes the king: Thy seruants on this side the Riuer, and at such a time,
12Be it knowen vnto the king, that the Iewes which came vp from thee to vs, are come vnto Ierusalem, building the rebellious and the bad citie, and haue ‖set vp the walles thereof, and †ioyned the foundations.
13Be it knowen now vnto the king, that if this city be builded, and the wals set vp againe, then will they not †pay tolle, tribute, and custome, and so thou shalt endammage the ‖reuenue of the kings.
14Now because we †haue maintenance from the Kings palace, and it was not meete for vs to see the kings dishonour: therefore haue we sent, and certified the king,
15That search may be made in the booke of the Records of thy fathers: so shalt thou finde in the booke of the Records, and know, that this City is a rebellious city, and hurtfull vnto Kings and prouinces, and that they haue †moued sedition †within the same of olde time: for which cause was this citie destroyed.
16We certifie the king, that if this citie be builded againe, & the walles thereof set vp: by this meanes, thou shalt haue no portion on this side the Riuer.
17¶ Then sent the king an answere vnto Rehum the Chancellour, and to Shimshai the scribe, and to the rest of their †companions, that dwell in Samaria, and vnto the rest beyond the Riuer, Peace, and at such a time.
18The letter, which ye sent vnto vs, hath bene plainly read before me.
19And †I commaunded, and search hath bene made, and it is found, that this citie of old time hath †made insurrection against Kings, and that rebellion & sedition haue bene made therein.
20There haue bene mighty Kings also ouer Ierusalem, which haue ruled ouer all countreys beyond the Riuer, and tolle, tribute, and custome, was payd vnto them.
21†Giue ye now commandement, to cause these men to cease, and that this citie be not builded, vntill another commandement shall be giuen from me.
22Take heed now that ye faile not to doe this: why should damage grow to the hurt of the kings?
23¶ Now when the copy of King Artaxerxes letter was read before Rehum and Shimshai the scribe, and their companions, they went vp in haste to Ierusalem, vnto the Iewes, and made them to cease, by †force and power.
24Then ceased the woorke of the house of the God, which is at Ierusalem. So it ceased, vnto the second yeere of the reigne of Darius king of Persia.
- Nehemiah 6:14Rank 15 from verse 9
14My God, think thou upon Tobiah and Sanballat according to these their works, and on the prophetess Noadiah, and the rest of the prophets, that would have put me in fear.
14My God, thinke thou vpon Tobiah, and Sanballat, according to these their workes, and on the prophetesse Noadiah, and the rest of the prophets, that would haue put me in feare.
- Psalms 56:3Rank 16 from verse 9
- Psalms 71:1Rank 17 from verse 9
- 2 Chronicles 32:18Rank 18 from verse 9
18Then they cried with a loud voice in the Jews’ speech unto the people of Jerusalem that were on the wall, to affright them, and to trouble them; that they might take the city.
18Then they cryed with a loude voice in the Iewes speech vnto the people of Ierusalem that were on the wal, to affright them, and to trouble them, that they might take the city.
- Psalms 68:35Rank 19 from verse 9
- Zechariah 10:12Rank 20 from verse 9
From verse 10
- Jeremiah 36:5Rank 1 from verse 10
- Matthew 7:15Rank 2 from verse 10
- Psalms 37:12Rank 3 from verse 10
- 1 Kings 6:5Rank 4 from verse 10
5¶ And against the wall of the house he built chambers round about, against the walls of the house round about, both of the temple and of the oracle: and he made chambers round about:
5¶ And ‖against the wall of the house he built chambers round about, against the walles of the house round about, both of the Temple and of the Oracle: and hee made †chambers round about.
- 2 Chronicles 28:24Rank 5 from verse 10
24And Ahaz gathered together the vessels of the house of God, and cut in pieces the vessels of the house of God, and shut up the doors of the house of the Lord, and he made him altars in every corner of Jerusalem.
24And Ahaz gathered together the vessels of the house of God, and cut in pieces the vessels of the house of God, and shut vp the doores of the house of the LORD, and hee made him altars in euery corner of Ierusalem.
- 2 Chronicles 29:3Rank 6 from verse 10
- 2 Chronicles 29:7Rank 7 from verse 10
7Also they have shut up the doors of the porch, and put out the lamps, and have not burned incense nor offered burnt offerings in the holy place unto the God of Israel.
7Also they haue shut vp the doores of the Porch, and put out the lampes, and haue not burnt incense, nor offered burnt offerings in the holy place, vnto the God of Israel.
- 2 Kings 11:3Rank 8 from verse 10
- 2 Kings 9:8Rank 9 from verse 10
8For the whole house of Ahab shall perish: and I will cut off from Ahab him that pisseth against the wall, and him that is shut up and left in Israel:
8For the whole house of Ahab shal perish, and *I will cut off from Ahab, him that pisseth against the wall, and him that is shut vp and left in Israel.
- Acts 21:30Rank 10 from verse 10
- Ezekiel 3:24Rank 11 from verse 10
- Ezra 10:31Rank 12 from verse 10
16Then sent I for Eliezer, for Ariel, for Shemaiah, and for Elnathan, and for Jarib, and for Elnathan, and for Nathan, and for Zechariah, and for Meshullam, chief men; also for Joiarib, and for Elnathan, men of understanding.
16Then sent I for Eliezer, for Ariel, for Shemaiah, and for Elnathan, and for Iarib, and for Elnathan, and for Nathan, and for Zechariah, and for Meshullam, chiefe men; also for Iarib, and for Elnathan, men of vnderstanding.
- Job 24:13–17Rank 14 from verse 10
13They are of those that rebel against the light; they know not the ways thereof, nor abide in the paths thereof.
14The murderer rising with the light killeth the poor and needy, and in the night is as a thief.
15The eye also of the adulterer waiteth for the twilight, saying, No eye shall see me: and disguiseth his face.
16In the dark they dig through houses, which they had marked for themselves in the daytime: they know not the light.
17For the morning is to them even as the shadow of death: if one know them, they are in the terrors of the shadow of death.
13They are of those that rebell against the light, they know not the wayes thereof, nor abide in the pathes thereof.
14The murderer rising with the light, killeth the poore and needy, and in the night is as a thiefe.
15The eye also of the adulterer waiteth for the twilight, saying, No eye shall see me: and †disguiseth his face.
16In the darke they digge through houses which they had marked for themselues in the day time: they know not the light.
17For the morning is to them euen as the shadow of death: if one know them, they are in the terrours of the shadow of death.
- Malachi 1:10Rank 16 from verse 10
10Who is there even among you that would shut the doors for nought? neither do ye kindle fire on mine altar for nought. I have no pleasure in you, saith the Lord of hosts, neither will I accept an offering at your hand.
10*Who is there euen among you that would shut the doores for nought? neither doe yee kindle fire on mine altar for nought. I haue no pleasure in you, saith the LORD of hostes, neither will I accept an offring at your hand.
- Nehemiah 6:12Rank 17 from verse 10
- Proverbs 11:9Rank 18 from verse 10
- Psalms 12:2Rank 19 from verse 10
- Psalms 120:2–3Rank 20 from verse 10
2Deliver my soul, O Lord, from lying lips, and from a deceitful tongue.
3What shall be given unto thee? or what shall be done unto thee, thou false tongue?
2Deliuer my soule, O LORD, from lying lips: and from a deceitfull tongue.
3‖†What shall be giuen vnto thee? or what shalbe done vnto thee, thou false tongue?
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Nehemiah 6:1
To go by, through, over, or beyond; to happen, cease, or be transferred.
Meaning drawn from: KJV context and cross-references
A native or inhabitant of Arabia; belonging to Arabia.
Meaning drawn from: KJV context and cross-references
Sense 1: To cease from labour or motion, lie still, settle, remain, or rely; also repose, peace, security, or an abiding place. Sense 2: The remaining persons or things after a part is distinguished.
Meaning drawn from: KJV context and cross-references
Sense 1: Perceived by the ear. Sense 2: Received or learned by report. Sense 3: Listened to, regarded, or heeded. Sense 4: Favourably attended to.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of build, meaning to construct, rest or depend on as a foundation.
Meaning drawn from: KJV context and cross-references
Sense 1: A structure raised to enclose, divide, or defend a place. Sense 2: Figuratively, a defense or protection.
Meaning drawn from: KJV context and cross-references
Sense 1: A break, rupture, gap, or breaking forth. Sense 2: Damage, loss, or interruption of a promise or relation.
Meaning drawn from: KJV context and cross-references
Sense 1: Past tense and past participle of leave: departed, abandoned, allowed to remain, or caused to remain. Sense 2: The direction or side opposite the right.
Meaning drawn from: KJV context and cross-references · Webster 1828
In, within, during, or concerning that place, person, thing, condition, time, or matter previously mentioned.
Meaning drawn from: KJV context and cross-references · Webster 1828
A particular portion or part of duration, whether past, present or future.
Meaning drawn from: KJV context and cross-references
1. To put or place a person or thing in a position, relation, or condition; when passive, to be so placed, fixed, or adorned. 2. To establish, fix, appoint, assign, prescribe, or determine. 3. To arrange, prepare, present, display, or put in order or array. 4. To direct, turn, or firmly apply the face, heart, eyes, mind, affection, or action toward something. 5. To start, advance, send out, proceed on a course or work, or make an attack, as in set forward, set forth, or set upon where those meanings apply. 6. To value or esteem; or, in set at nought or set light by, to despise. 7. Of the sun, to go down.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Marks the person, place, thing, or basis to which something is related: on or onto; above or over; toward or against as the target of action, speech, thought, attention, or force; resting on, assigned to, or affecting as a state, gift, burden, duty, guilt, or judgment; supported by or based on; or one placed, added, or repeated on or after another. 2. With a stated time or occasion, or a preceding event, at that time or point, or at or after that event: on, at, when, then, or following it.
Meaning drawn from: KJV context and cross-references
Movable barriers and the entrances they close in walls, cities, courts, houses, or enclosed places; by extension, the city, jurisdiction, public place, or access represented by those entrances.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Nehemiah 6:2
Caused to go or be carried; dispatched.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To allow or permit; in older KJV use, also to hinder or restrain. Sense 2: To lower or send down.
Meaning drawn from: KJV context and cross-references
The first-person plural object pronoun, referring to the speaker together with one or more others as recipients or objects of an action or relation.
Meaning drawn from: KJV context and cross-references
Sense 1: To come or bring together, encounter, assemble, or join. Sense 2: Fitting, suitable, proper, worthy, or qualified.
Meaning drawn from: KJV context and cross-references
In one place, company, time, purpose, or united condition.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Small settlements or groups of dwellings, commonly unwalled and associated with nearby cities, fields, or country districts.
Meaning drawn from: KJV context and cross-references
1. A level tract of land. 2. Clear or evident. 3. Simple or unadorned.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Sense 1: Past tense and past participle of think: considered, supposed, intended, purposed, judged, reckoned, or called to mind. Sense 2: A thought, intention, purpose, judgment, or matter of the mind or heart. Sense 3: In the phrase ‘take thought,’ anxious care or concern.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Harm, hurt, injury, damage, or evil.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Nehemiah 6:3
Caused to go or be carried; dispatched.
Meaning drawn from: KJV context and cross-references · Webster 1828
COMBINED MEANING
messengers
Persons who bear messages or errands; bearers of spoken or written communications or dispatches.
Meaning drawn from: KJV context and cross-references
Sense 1: Labour, occupation, an assigned task, or service. Sense 2: An action, deed, operation, effect, product, thing made, or manner of workmanship. Sense 3: To labour, act, operate, perform, make, produce, accomplish, or bring about.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Is unable to; is not able to.
Meaning drawn from: KJV context and cross-references
From a higher place or position to a lower one; below.
Meaning drawn from: KJV context and cross-references
A verb expressing duty, propriety, expectation, intention, purpose, condition, appointed outcome, or a future event viewed from another time or statement.
Meaning drawn from: KJV context and cross-references · Webster 1828
To stop or leave off, to come to an end, or to cause something to stop or end.
Meaning drawn from: KJV context and cross-references
1. While or during the time that. 2. Although.
Meaning drawn from: KJV context and cross-references
1. To depart, cease from, abandon, forsake, release, permit, entrust, bequeath, cause or allow to remain, omit, exclude, or not take. 2. As a noun, permission or liberty to act, including permission to depart.
Meaning drawn from: KJV context and cross-references · Webster 1828
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Nehemiah 6:4
1. Up to or at the present or stated time; still. 2. At some future time. 3. Nevertheless; however. 4. In addition; further.
Meaning drawn from: KJV context and cross-references
Caused to go or be carried; dispatched.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Later than or following in time or order. 2. Behind. 3. In pursuit of.
Meaning drawn from: KJV context and cross-references
A kind, class, manner, condition, or degree.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Past-tense, participial, or adjectival form of answer, meaning to reply, respond, or give account.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Nehemiah 6:5
Caused to go or be carried; dispatched.
Meaning drawn from: KJV context and cross-references · Webster 1828
One who serves another; a worker, attendant, subject, bondservant, or appointed minister.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: Similar or of the same kind; in the same manner; likely. Sense 2: A like person or thing; an equal or counterpart. Sense 3: To please, choose, or regard with favour.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
A particular portion or part of duration, whether past, present or future.
Meaning drawn from: KJV context and cross-references
Sense 1: Unclosed, uncovered, or manifest. Sense 2: As a verb, to uncover, reveal, or explain.
Meaning drawn from: KJV context and cross-references
Sense 1: A written message or epistle. Sense 2: A character of writing.
Meaning drawn from: KJV context and cross-references
Sense 1: The part of the body at the end of the arm. Sense 2: Figuratively, power, possession, aid, or agency.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Nehemiah 6:6
In what or which place, thing, time, state, action, respect, or matter.
Meaning drawn from: KJV context and cross-references
Past-tense or past-participial form of write (to set down, record, or communicate in letters or writing).
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of report, meaning to tell, relate, or make known.
Meaning drawn from: KJV context and cross-references · Webster 1828
A Gentile or nation outside Israel; one associated with the worship of other gods.
Meaning drawn from: KJV context and cross-references · Webster 1828
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Members of the Jewish people or nation.
Meaning drawn from: KJV context and cross-references
1. To form or hold a thought. 2. To judge or suppose. 3. To intend. 4. To consider or remember. 5. To imagine or esteem.
Meaning drawn from: KJV context and cross-references
To resist or refuse obedience or allegiance.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
Sense 1: A reason, ground, matter in dispute, or judicial case. Sense 2: As a verb, to make something happen.
Meaning drawn from: KJV context and cross-references
Sense 1: A structure raised to enclose, divide, or defend a place. Sense 2: Figuratively, a defense or protection.
Meaning drawn from: KJV context and cross-references
A sovereign ruler; one exercising royal authority over a kingdom.
Meaning drawn from: KJV context and cross-references
Agreeing or corresponding; in conformity with; as stated, measured, or directed by.
Meaning drawn from: KJV context and cross-references
Spoken or written expressions, sayings, statements, messages, commands, promises, reports, or units of meaningful speech.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Nehemiah 6:7
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Have: possess, hold, receive, or experience. Sense 2: Used as an auxiliary verb.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of appoint. Sense 1: To assign, designate, establish, or set for a particular purpose, office, or time. Sense 2: To supply, allot, furnish, or equip with provisions or equipment.
Meaning drawn from: KJV context and cross-references · Webster 1828
Persons who prophesy or are called prophets.
Meaning drawn from: KJV context and cross-references
To proclaim, announce, publish, declare, or teach a message openly.
Meaning drawn from: KJV context and cross-references
A sovereign ruler; one exercising royal authority over a kingdom.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Past-tense, participial, or adjectival form of report, meaning to tell, relate, or make known.
Meaning drawn from: KJV context and cross-references · Webster 1828
Agreeing or corresponding; in conformity with; as stated, measured, or directed by.
Meaning drawn from: KJV context and cross-references
Spoken or written expressions, sayings, statements, messages, commands, promises, reports, or units of meaningful speech.
Meaning drawn from: KJV context and cross-references
Sense 1: To allow or permit; in older KJV use, also to hinder or restrain. Sense 2: To lower or send down.
Meaning drawn from: KJV context and cross-references
The first-person plural object pronoun, referring to the speaker together with one or more others as recipients or objects of an action or relation.
Meaning drawn from: KJV context and cross-references
To receive, seize, carry, accept, choose, or lay hold of.
Meaning drawn from: KJV context and cross-references · Skeat 1893
1. A purpose, plan, design, or settled decision. 2. Advice, guidance, or direction. 3. Wisdom, judgment, or understanding for determining a course. 4. As a verb, to advise, direct, or recommend a course.
Meaning drawn from: KJV context and cross-references
In one place, company, time, purpose, or united condition.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Nehemiah 6:8
Caused to go or be carried; dispatched.
Meaning drawn from: KJV context and cross-references · Webster 1828
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Second-person singular present form of say. To speak, declare, tell, or express.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Second-person singular present form of feign. Sense 1: To pretend or assume a false appearance. Sense 2: To invent falsely.
Meaning drawn from: KJV context and cross-references
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
Sense 1: The bodily organ. Sense 2: The inward person: the mind, will, affections, conscience, or moral character.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Nehemiah 6:9
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Formed, caused, prepared, appointed, or brought into a stated condition.
Meaning drawn from: KJV context and cross-references · Webster 1828
The first-person plural object pronoun, referring to the speaker together with one or more others as recipients or objects of an action or relation.
Meaning drawn from: KJV context and cross-references
Feeling fear, alarm, apprehension, or terror.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: The end parts of the arms used for holding and working. Sense 2: Figures of power, possession, agency, or aid.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Past-tense, participial, or adjectival form of weaken, meaning to lessen or deprive of strength.
Meaning drawn from: KJV context and cross-references
Sense 1: Labour, occupation, an assigned task, or service. Sense 2: An action, deed, operation, effect, product, thing made, or manner of workmanship. Sense 3: To labour, act, operate, perform, make, produce, accomplish, or bring about.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
The one true God.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
strengthen
To make stronger, confirm, encourage, fortify, or increase in power.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Nehemiah 6:10
At a later or subsequent time; afterward or subsequently.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A building or dwelling. Sense 2: The people of a household or family. Sense 3: A lineage or family line. Sense 4: As a verb, to shelter, lodge, or provide a dwelling for.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
house of God
Sense 1: A dwelling or place of worship identified with God. Sense 2: The household or church of God.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
1. A male child or descendant. 2. One belonging to, related to, or characterized by the person, people, place, condition, or quality named.
Meaning drawn from: KJV context and cross-references
To close, fasten, block, confine, stop, exclude, or make inaccessible.
Meaning drawn from: KJV context and cross-references · Webster 1828
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
Sense 1: To allow or permit; in older KJV use, also to hinder or restrain. Sense 2: To lower or send down.
Meaning drawn from: KJV context and cross-references
The first-person plural object pronoun, referring to the speaker together with one or more others as recipients or objects of an action or relation.
Meaning drawn from: KJV context and cross-references
Sense 1: To come or bring together, encounter, assemble, or join. Sense 2: Fitting, suitable, proper, worthy, or qualified.
Meaning drawn from: KJV context and cross-references
In one place, company, time, purpose, or united condition.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
Sense 1: A sacred house, building, or place devoted to the worship or presence of God or an idol. Sense 2: Christ's body, expressly called the temple of his body. Sense 3: A believer's body, or believers collectively, called the temple of God or of the Holy Ghost. Sense 4: The Lord God Almighty and the Lamb, expressly called the temple of the city.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
To kill or put to death.
Meaning drawn from: KJV context and cross-references
1. Indeed, marking confirmation, emphasis, addition, continuation, or heightening of what is said; it may also emphasize a question. 2. Yes, expressing an affirmative answer or declaration.
Meaning drawn from: KJV context and cross-references
1. The dark part of the daily cycle distinguished from day, from evening until morning, or any portion of it. 2. A time or condition compared with night or darkness.
Meaning drawn from: KJV context and cross-references
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1NOW it came to pass, when Sanballat, and Tobiah, and Geshem the Arabian, and the rest of our enemies, heard that I had builded the wall, and that there was no breach left therein; (though at that time I had not set up the doors upon the gates;)
1¶ Now it came to passe when Sanballat, and Tobiah, and Geshem the Arabian, and the rest of our enemies heard, that I had builded the wall, and that there was no breach left therein: (though at that time I had not set vp the doores vpon the gates,)
Selected passage2That Sanballat and Geshem sent unto me, saying, Come, let us meet together in some one of the villages in the plain of Ono. But they thought to do me mischief.
2That Sanballat, and Geshem sent vnto me, saying, Come, let vs meet together in some one of the villages in the plaine of Ono: But they thought to doe me mischiefe.
Selected passage3And I sent messengers unto them, saying, I am doing a great work, so that I cannot come down: why should the work cease, whilst I leave it, and come down to you?
3And I sent messengers vnto them, saying, I am doing a great worke, so that I can not come down: why should the worke cease, whilest I leaue it, and come downe to you?
Selected passage4Yet they sent unto me four times after this sort; and I answered them after the same manner.
4Yet they sent vnto me foure times, after this sort; and I answered them after the same maner.
Selected passage5Then sent Sanballat his servant unto me in like manner the fifth time with an open letter in his hand;
5Then sent Sanballat his seruant vnto me, in like manner, the fifth time, with an open letter in his hand:
Selected passage6Wherein was written, It is reported among the heathen, and Gashmu saith it, that thou and the Jews think to rebel: for which cause thou buildest the wall, that thou mayest be their king, according to these words.
6Wherein was written; It is reported among the heathen, and *Gashmu sayth it, that thou and the Iewes thinke to rebell: for which cause thou buildest the wall, that thou mayest be their King, according to these words.
Selected passage7And thou hast also appointed prophets to preach of thee at Jerusalem, saying, There is a king in Judah: and now shall it be reported to the king according to these words. Come now therefore, and let us take counsel together.
7And thou hast also appointed Prophets to preach of thee at Ierusalem, saying, There is a King in Iudah. And now shall it be reported to the king, according to these wordes. Come now therefore, and let vs take counsell together.
Selected passage8Then I sent unto him, saying, There are no such things done as thou sayest, but thou feignest them out of thine own heart.
8Then I sent vnto him, saying, There are no such things done as thou sayest, but thou feignest them out of thine owne heart.
Selected passage9For they all made us afraid, saying, Their hands shall be weakened from the work, that it be not done. Now therefore, O God, strengthen my hands.
9For they all made vs afraid, saying, Their handes shall be weakened from the worke that it bee not done. Now therefore, O God, strengthen my hands.
Selected passage10Afterward I came unto the house of Shemaiah the son of Delaiah the son of Mehetabeel, who was shut up; and he said, Let us meet together in the house of God, within the temple, and let us shut the doors of the temple: for they will come to slay thee; yea, in the night will they come to slay thee.
10Afterward I came vnto the house of Shemaiah the sonne of Delaiah, the sonne of Mehetabel, who was shut vp, and he said, Let vs meet together in the house of God, within the Temple, and let vs shut the doores of the Temple; for they will come to slay thee, yea in the night wil they come to slay thee.
Selected passage11And I said, Should such a man as I flee? and who is there, that, being as I am, would go into the temple to save his life? I will not go in.
11And I said, Should such a man as I, flee? and who is there, that being as I am, would goe into the Temple to saue his life? I will not goe in.