Numbers 22:5–14
He sent messengers therefore unto Balaam the son of Beor to Pethor, which is by the river of the land of the children of his people, to call him, saying, Behold, there is a people come out from Egypt: behold, they cover the face of the earth, and they abide over against me:
*He sent messengers therefore vnto Balaam the sonne of Beor, to Pethor, which is by the riuer of the land of the children of his people, to call him, saying, Behold, there is a people come out from Egypt: beholde, they couer the †face of the earth, and they abide ouer against me.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHebr. eye.
- *Cross-referenceIosh. 24.9.
Come now therefore, I pray thee, curse me this people; for they are too mighty for me: peradventure I shall prevail, that we may smite them, and that I may drive them out of the land: for I wot that he whom thou blessest is blessed, and he whom thou cursest is cursed.
Come now therefore, I pray thee, curse mee this people, for they are too mightie for me: peraduenture I shall preuaile, that we may smite them, and that I may driue them out of the land: for I wot that he whom thou blessest, is blessed, and hee whom thou cursest, is cursed.
And the elders of Moab and the elders of Midian departed with the rewards of divination in their hand; and they came unto Balaam, and spake unto him the words of Balak.
And the elders of Moab, and the elders of Midian departed, with the rewards of diuination in their hand; and they came vnto Balaam, and spake vnto him the words of Balak.
And he said unto them, Lodge here this night, and I will bring you word again, as the Lord shall speak unto me: and the princes of Moab abode with Balaam.
And hee said vnto them, Lodge here this night, and I will bring you word againe as the LORD shal speake vnto mee: and the Princes of Moab abode with Balaam.
And God came unto Balaam, and said, What men are these with thee?
And God came vnto Balaam, and said, What men are these with thee?
And Balaam said unto God, Balak the son of Zippor, king of Moab, hath sent unto me, saying,
And Balaam said vnto God, Balak the sonne of Zippor, King of Moab, hath sent vnto me, saying;
Behold, there is a people come out of Egypt, which covereth the face of the earth: come now, curse me them; peradventure I shall be able to overcome them, and drive them out.
Behold, there is a people come out of Egypt, which couereth the face of the earth: Come now, curse me them; peraduenture †I shalbe able to ouercome them, and driue them out.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHebr. I shall preuaile in fighting against him.
And God said unto Balaam, Thou shalt not go with them; thou shalt not curse the people: for they are blessed.
And God saide vnto Balaam; Thou shalt not goe with them, thou shalt not curse the people: for they are blessed.
And Balaam rose up in the morning, and said unto the princes of Balak, Get you into your land: for the Lord refuseth to give me leave to go with you.
And Balaam rose vp in the morning, and said vnto the Princes of Balak, Get you into your land: for the LORD refuseth to giue mee leaue to goe with you.
And the princes of Moab rose up, and they went unto Balak, and said, Balaam refuseth to come with us.
And the Princes of Moab rose vp, and they went vnto Balak, and said, Balaam refuseth to come with vs.
Narration uses the Pure Cambridge Edition.
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From verse 5
- Deuteronomy 23:4Rank 1 from verse 5
4Because they met you not with bread and with water in the way, when ye came forth out of Egypt; and because they hired against thee Balaam the son of Beor of Pethor of Mesopotamia, to curse thee.
4Because they met you not with bread and with water in the way when ye came forth out of Egypt, and *because they hired against thee Balaam the son of Beor of Pethor of Mesopotamia, to curse thee.
- Joshua 24:9Rank 2 from verse 5
5O my people, remember now what Balak king of Moab consulted, and what Balaam the son of Beor answered him from Shittim unto Gilgal; that ye may know the righteousness of the Lord.
5*††O my people, remember now what Balak king of Moab consulted, and what Balaam the sonne of Beor answered him from Shittim vnto Gilgal, that yee may know the righteousnesse of the LORD.
11Woe unto them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Core.
11Wo vnto them, for they haue gone in the way of Kain, and ranne greedily after the errour of Balaam, for reward, and perished in the gainsaying of Core.
- Joshua 13:22Rank 5 from verse 5
- Numbers 23:7Rank 6 from verse 5
7And he took up his parable, and said, Balak the king of Moab hath brought me from Aram, out of the mountains of the east, saying, Come, curse me Jacob, and come, defy Israel.
7And he tooke vp his parable, and said, Balak the King of Moab hath brought mee from Aram, out of the mountaines of the East, saying, Come, curse me Iacob, and come, defie Israel.
- 2 Peter 2:15–16Rank 7 from verse 5
15Which have forsaken the right way, and are gone astray, following the way of Balaam the son of Bosor, who loved the wages of unrighteousness;
16But was rebuked for his iniquity: the dumb ass speaking with man’s voice forbad the madness of the prophet.
15Which haue forsaken the right way, and are gone astray, following the way of Balaam the sonne of Bosor, who loued the wages of vnrighteousnesse,
16But was rebuked for his iniquity: the dumbe asse speaking with mais voice, forbade the madnesse of the Prophet.
- Exodus 1:7–10Rank 8 from verse 5
7¶ And the children of Israel were fruitful, and increased abundantly, and multiplied, and waxed exceeding mighty; and the land was filled with them.
8Now there arose up a new king over Egypt, which knew not Joseph.
9And he said unto his people, Behold, the people of the children of Israel are more and mightier than we:
10Come on, let us deal wisely with them; lest they multiply, and it come to pass, that, when there falleth out any war, they join also unto our enemies, and fight against us, and so get them up out of the land.
7¶ *And the children of Israel were fruitfull, and increased aboundantly, and multiplied, and waxed exceeding mighty, and the land was filled with them.
8Now there arose vp a new King ouer Egypt, which knew not Ioseph.
9And he said vnto his people, Behold, the people of the children of Israel are moe and mightier then we.
10Come on, let vs deale wisely with them, lest they multiply, and it come to passe that when there falleth out any warre, they ioyne also vnto our enemies, and fight against vs, and so get them vp out of the land.
- Genesis 13:16Rank 9 from verse 5
- Nehemiah 13:1–2Rank 10 from verse 5
1ON that day they read in the book of Moses in the audience of the people; and therein was found written, that the Ammonite and the Moabite should not come into the congregation of God for ever;
2Because they met not the children of Israel with bread and with water, but hired Balaam against them, that he should curse them: howbeit our God turned the curse into a blessing.
1¶ On that day †they read in the *booke of Moses in the †audience of the people, and therein was found written, that the Ammonite and the Moabite should not come into the Congregation of God for euer,
2*Because they met not the children of Israel with bread, and with water, but hired Balaam against them, that he should curse them: howbeit our God turned the curse into a blessing.
- Psalms 105:24Rank 11 from verse 5
- Revelation 2:14Rank 12 from verse 5
14But I have a few things against thee, because thou hast there them that hold the doctrine of Balaam, who taught Balac to cast a stumblingblock before the children of Israel, to eat things sacrificed unto idols, and to commit fornication.
14But I haue a fewe things against thee, because thou hast there them that holde the doctrine of *Balaam, who taught Balac to cast a stumbling blocke before the children of Israel, to eate things sacrificed vnto idoles, and to commit fornication.
From verse 6
- Numbers 24:9Rank 1 from verse 6
9He couched, he lay down as a lion, and as a great lion: who shall stir him up? Blessed is he that blesseth thee, and cursed is he that curseth thee.
9*Hee couched, he lay downe as a Lyon, and as a great Lyon: who shal stirre him vp? Blessed is hee that blesseth thee, and cursed is hee that curseth thee.
- Numbers 23:7–8Rank 2 from verse 6
7And he took up his parable, and said, Balak the king of Moab hath brought me from Aram, out of the mountains of the east, saying, Come, curse me Jacob, and come, defy Israel.
8How shall I curse, whom God hath not cursed? or how shall I defy, whom the Lord hath not defied?
7And he tooke vp his parable, and said, Balak the King of Moab hath brought mee from Aram, out of the mountaines of the East, saying, Come, curse me Iacob, and come, defie Israel.
8How shall I curse, whom God hath not cursed? or how shall I defie, whom the LORD hath not defied?
- 1 Kings 22:13Rank 3 from verse 6
13And the messenger that was gone to call Micaiah spake unto him, saying, Behold now, the words of the prophets declare good unto the king with one mouth: let thy word, I pray thee, be like the word of one of them, and speak that which is good.
13And the messenger that was gone to call Micaiah, spake vnto him, saying, Behold now, the words of the prophets declare good vnto the King with one mouth: let thy word, I pray thee, bee like the word of one of them, and speake that which is good.
- 1 Kings 22:6Rank 4 from verse 6
6Then the king of Israel gathered the prophets together, about four hundred men, and said unto them, Shall I go against Ramoth-gilead to battle, or shall I forbear? And they said, Go up; for the Lord shall deliver it into the hand of the king.
6Then the king of Israel gathered the prophets together about foure hundred men, and said vnto them, Shall I goe against Ramoth Gilead to battell, or shall I forbeare? And they said, Goe vp, for the LORD shall deliuer it into the hand of the king.
- 1 Kings 22:8Rank 5 from verse 6
8And the king of Israel said unto Jehoshaphat, There is yet one man, Micaiah the son of Imlah, by whom we may inquire of the Lord: but I hate him; for he doth not prophesy good concerning me, but evil. And Jehoshaphat said, Let not the king say so.
8And the king of Israel said vnto Iehoshaphat, There is yet one man, (Micaiah the sonne of Imlah) by whom we may enquire of the LORD; but I hate him, for he doth not prophesie good concerning me, but euill. And Iehoshaphat said, Let not the King say so.
- 1 Samuel 17:43Rank 6 from verse 6
- Acts 16:16Rank 7 from verse 6
16¶ And it came to pass, as we went to prayer, a certain damsel possessed with a spirit of divination met us, which brought her masters much gain by soothsaying:
16¶ And it came to passe, as we went to prayer, a certaine Damosell possessed with a spirit of ‖diuination, met vs: which brought her masters much gaine by soothsaying.
- Acts 8:9–10Rank 8 from verse 6
9But there was a certain man, called Simon, which beforetime in the same city used sorcery, and bewitched the people of Samaria, giving out that himself was some great one:
10To whom they all gave heed, from the least to the greatest, saying, This man is the great power of God.
9But there was a certaine man called Simon, which before time in the same citie vsed sorcery, and bewitched the people of Samaria, giuing out that himselfe was some great one.
10To whom they all gaue heed from the least to the greatest, saying, This man is the great power of God.
- Deuteronomy 23:4Rank 9 from verse 6
4Because they met you not with bread and with water in the way, when ye came forth out of Egypt; and because they hired against thee Balaam the son of Beor of Pethor of Mesopotamia, to curse thee.
4Because they met you not with bread and with water in the way when ye came forth out of Egypt, and *because they hired against thee Balaam the son of Beor of Pethor of Mesopotamia, to curse thee.
- Ezekiel 13:6Rank 10 from verse 6
6They have seen vanity and lying divination, saying, The Lord saith: and the Lord hath not sent them: and they have made others to hope that they would confirm the word.
6They haue seene vanity, and lying diuination, saying; The LORD saith, and the LORD hath not sent them: and they haue made others to hope, that they would confirme the word.
- Genesis 12:3Rank 11 from verse 6
- Genesis 27:29Rank 12 from verse 6
29Let people serve thee, and nations bow down to thee: be lord over thy brethren, and let thy mother’s sons bow down to thee: cursed be every one that curseth thee, and blessed be he that blesseth thee.
29Let people serue thee, and nations bow downe to thee: bee LORD ouer thy brethren, & let thy mothers sonnes bow downe to thee: Cursed bee euery one that curseth thee, and blessed be hee that blesseth thee.
- Isaiah 47:12–13Rank 13 from verse 6
12Stand now with thine enchantments, and with the multitude of thy sorceries, wherein thou hast laboured from thy youth; if so be thou shalt be able to profit, if so be thou mayest prevail.
13Thou art wearied in the multitude of thy counsels. Let now the astrologers, the stargazers, the monthly prognosticators, stand up, and save thee from these things that shall come upon thee.
12Stand now with thine inchantments, and with the multitude of thy sorceries, wherein thou hast laboured from thy youth; if so be thou shalt be able to profite, if so be thou mayest preuaile.
13††Thou art wearied in the multitude of thy counsels: let now the astrologers, the starre-gazers, the monethly prognosticators stand vp, and saue thee from these things that shall come vpon thee.
- Nehemiah 13:2Rank 14 from verse 6
2Because they met not the children of Israel with bread and with water, but hired Balaam against them, that he should curse them: howbeit our God turned the curse into a blessing.
2*Because they met not the children of Israel with bread, and with water, but hired Balaam against them, that he should curse them: howbeit our God turned the curse into a blessing.
- Numbers 22:12Rank 15 from verse 6
- Numbers 22:17Rank 16 from verse 6
- Psalms 109:17–18Rank 17 from verse 6
17As he loved cursing, so let it come unto him: as he delighted not in blessing, so let it be far from him.
18As he clothed himself with cursing like as with his garment, so let it come into his bowels like water, and like oil into his bones.
17As he loued cursing, so let it come vnto him: as hee delighted not in blessing, so let it be farre from him.
18†As he clothed himselfe with cursing like as with his garment: so let it come into his bowels like water, and like oyle into his bones.
- Joshua 24:9Rank 18 from verse 6
- Proverbs 26:2Rank 19 from verse 6
- Psalms 109:28Rank 20 from verse 6
From verse 7
- 1 Samuel 9:7–8Rank 1 from verse 7
7Then said Saul to his servant, But, behold, if we go, what shall we bring the man? for the bread is spent in our vessels, and there is not a present to bring to the man of God: what have we?
8And the servant answered Saul again, and said, Behold, I have here at hand the fourth part of a shekel of silver: that will I give to the man of God, to tell us our way.
7Then said Saul to his seruaunt, But behold, if we goe, what shall wee bring the man? for the bread is †spent in our vessels, and there is not a present to bring to the man of God: What †haue wee?
8And the seruant answered Saul againe, and said, †Behold, I haue here at hand the fourth part of a shekel of siluer; that wil I giue to the man of God, to tell vs our way.
- Micah 3:11Rank 2 from verse 7
11The heads thereof judge for reward, and the priests thereof teach for hire, and the prophets thereof divine for money: yet will they lean upon the Lord, and say, Is not the Lord among us? none evil can come upon us.
11†The heads thereof iudge for reward, and the priests thereof teach for hyre, and the Prophets thereof diuine for money: yet will they leane vpon the LORD, and say; Is not the LORD among vs? none euill can come vpon vs.
- 1 Timothy 6:9–10Rank 3 from verse 7
9But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition.
10For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.
9But they that will be rich, fall into temptation and a snare, and into many foolish & hurtfull lusts, which drowne men in destruction and perdition.
10For the loue of money is the root of all euill, which while some coueted after, they haue ‖erred from the faith, and pierced themselues through with many sorrowes.
- 2 Peter 2:15Rank 4 from verse 7
- Ezekiel 13:19Rank 5 from verse 7
19And will ye pollute me among my people for handfuls of barley and for pieces of bread, to slay the souls that should not die, and to save the souls alive that should not live, by your lying to my people that hear your lies?
19And will yee pollute me among my people for handfuls of barley, and for pieces of bread, to slay the soules that should not die, and to saue the soules aliue that should not liue, by your lying to my people that heare your lyes?
- Isaiah 56:11Rank 6 from verse 7
11Yea, they are greedy dogs which can never have enough, and they are shepherds that cannot understand: they all look to their own way, every one for his gain, from his quarter.
11††Yea they are greedy dogges which can neuer haue ynough, and they are shepheards that cannot vnderstand: they all looke to their owne way, euery one for his gaine, from his quarter.
11Woe unto them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Core.
11Wo vnto them, for they haue gone in the way of Kain, and ranne greedily after the errour of Balaam, for reward, and perished in the gainsaying of Core.
- Numbers 23:23Rank 8 from verse 7
23Surely there is no enchantment against Jacob, neither is there any divination against Israel: according to this time it shall be said of Jacob and of Israel, What hath God wrought!
23Surely there is no inchantment ‖against Iacob, neither is there any diuination against Israel: according to this time it shalbe said of Iacob, and of Israel, What hath God wrought!
- Numbers 24:1Rank 9 from verse 7
1AND when Balaam saw that it pleased the Lord to bless Israel, he went not, as at other times, to seek for enchantments, but he set his face toward the wilderness.
1¶ And when Balaam sawe that it pleased the LORD to blesse Israel, hee went not, as at other *times to †seeke for inchantments, but hee set his face toward the wildernesse.
- Romans 16:18Rank 10 from verse 7
18For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple.
18For they that are such, serue not our Lord Iesus Christ, but their owne belly, and by good wordes and faire speeches deceiue the hearts of the simple.
- Titus 1:11Rank 11 from verse 7
From verse 8
- Ezekiel 33:31Rank 1 from verse 8
31And they come unto thee as the people cometh, and they sit before thee as my people, and they hear thy words, but they will not do them: for with their mouth they shew much love, but their heart goeth after their covetousness.
31†‖†And they come vnto thee as the people commeth, and they sit before thee as my people, and they heare thy words, but they will not doe them: for with their mouth they shew much loue, but their heart goeth after their couetousnesse.
- Jeremiah 12:2Rank 2 from verse 8
- Numbers 12:6Rank 3 from verse 8
6And he said, Hear now my words: If there be a prophet among you, I the Lord will make myself known unto him in a vision, and will speak unto him in a dream.
6And hee saide, Heare now my words: If there be a Prophet among you, I the LORD will make my selfe knowen vnto him in a vision, and will speake vnto him in a dreame:
- Numbers 22:19–20Rank 4 from verse 8
19Now therefore, I pray you, tarry ye also here this night, that I may know what the Lord will say unto me more.
20And God came unto Balaam at night, and said unto him, If the men come to call thee, rise up, and go with them; but yet the word which I shall say unto thee, that shalt thou do.
19Now therefore, I pray you, tarie yee also here this night, that I may know what the LORD will say vnto me more.
20And God came vnto Balaam at night, and said vnto him, If the men come to call thee, rise vp, and goe with them: but yet the word which I shall say vnto thee, that shalt thou doe.
- Numbers 23:12Rank 5 from verse 8
From verse 9
- Genesis 20:3Rank 1 from verse 9
3But God came to Abimelech in a dream by night, and said to him, Behold, thou art but a dead man, for the woman which thou hast taken; for she is a man’s wife.
3But God came to Abimelech in a dreame by night, and said to him, Behold, thou art but a dead man, for the woman which thou hast taken: for shee is †a mans wife.
- Numbers 22:20Rank 2 from verse 9
20And God came unto Balaam at night, and said unto him, If the men come to call thee, rise up, and go with them; but yet the word which I shall say unto thee, that shalt thou do.
20And God came vnto Balaam at night, and said vnto him, If the men come to call thee, rise vp, and goe with them: but yet the word which I shall say vnto thee, that shalt thou doe.
- 2 Kings 20:14–15Rank 3 from verse 9
14¶ Then came Isaiah the prophet unto king Hezekiah, and said unto him, What said these men? and from whence came they unto thee? And Hezekiah said, They are come from a far country, even from Babylon.
15And he said, What have they seen in thine house? And Hezekiah answered, All the things that are in mine house have they seen: there is nothing among my treasures that I have not shewed them.
14¶ Then came Isaiah the Prophet vnto King Hezekiah, and sayde vnto him, What sayd these men? and from whence came they vnto thee? And Hezekiah sayde, They are come from a farre countrey, euen from Babylon.
15And he said, What haue they seene in thine house? And Hezekiah answered, All the things that are in mine house haue they seene: there is nothing among my treasures, that I haue not shewed them.
- Daniel 4:31–32Rank 4 from verse 9
31While the word was in the king’s mouth, there fell a voice from heaven, saying, O king Nebuchadnezzar, to thee it is spoken; The kingdom is departed from thee.
32And they shall drive thee from men, and thy dwelling shall be with the beasts of the field: they shall make thee to eat grass as oxen, and seven times shall pass over thee, until thou know that the most High ruleth in the kingdom of men, and giveth it to whomsoever he will.
31While the word was in the Kings mouth, there fell a voice from heauen, saying, O King Nebuchad-nezzar, to thee it is spoken; The kingdome is departed from thee.
32And they shall driue thee from men, and thy dwelling shall be with the beasts of the field; they shall make thee to eate grasse as oxen, and seuen times shall passe ouer thee, vntill thou know that the most high ruleth in the kingdome of men, and giueth it to whomsoeuer he will.
- Exodus 4:2Rank 5 from verse 9
- Genesis 16:8Rank 6 from verse 9
- Genesis 3:9–11Rank 7 from verse 9
9And the Lord God called unto Adam, and said unto him, Where art thou?
10And he said, I heard thy voice in the garden, and I was afraid, because I was naked; and I hid myself.
11And he said, Who told thee that thou wast naked? Hast thou eaten of the tree, whereof I commanded thee that thou shouldest not eat?
9And the LORD God called vnto Adam, and said vnto him, Where art thou?
10And he said, I heard thy voice in the garden: and I was afraid, because I was naked, and I hid my selfe.
11And he said, Who told thee, that thou wast naked? Hast thou eaten of the tree, whereof I commanded thee, that thou shouldest not eate?
- Genesis 4:9Rank 8 from verse 9
- Daniel 2:45Rank 9 from verse 9
45Forasmuch as thou sawest that the stone was cut out of the mountain without hands, and that it brake in pieces the iron, the brass, the clay, the silver, and the gold; the great God hath made known to the king what shall come to pass hereafter: and the dream is certain, and the interpretation thereof sure.
45‖†Forasmuch as thou sawest that the stone was cut out of the mountaine without hands, and that it brake in pieces the yron, the brasse, the clay, the siluer, and the gold: the great God hath made knowen to the King what shall come to passe hereafter, & the dreame is certaine, and the interpretation thereof sure.
- Genesis 31:24Rank 10 from verse 9
- Genesis 41:25Rank 11 from verse 9
- John 11:51Rank 12 from verse 9
- Matthew 24:24Rank 13 from verse 9
24For there shall arise false Christs, and false prophets, and shall shew great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect.
24For there shall arise false Christs, and false prophets, and shal shew great signes and wonders: insomuch that (if it were possible,) they shall deceiue the very elect.
- Matthew 7:22Rank 14 from verse 9
22Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works?
22Many will say to me in that day, Lord, Lord, haue we not prophecied in thy name? and in thy name haue cast out deuils? and in thy name done many wonderfull works?
From verse 12
- Deuteronomy 23:5Rank 1 from verse 12
5Nevertheless the Lord thy God would not hearken unto Balaam; but the Lord thy God turned the curse into a blessing unto thee, because the Lord thy God loved thee.
5Neuerthelesse, the LORD thy God would not hearken vnto Balaam: but the LORD thy God turned the curse into a blessing vnto thee, because the LORD thy God loued thee.
- Ephesians 1:3Rank 2 from verse 12
- Romans 11:29Rank 3 from verse 12
- Genesis 12:2Rank 4 from verse 12
- Numbers 23:19–20Rank 5 from verse 12
19God is not a man, that he should lie; neither the son of man, that he should repent: hath he said, and shall he not do it? or hath he spoken, and shall he not make it good?
20Behold, I have received commandment to bless: and he hath blessed; and I cannot reverse it.
19God is not a man that he should lie, neither the sonne of man, that hee should repent: hath he said, and shall he not doe it? or, hath hee spoken, and shall he not make it good?
20Behold, I haue receiued commandement to blesse: and hee hath blessed, and I cannot reuerse it.
- Deuteronomy 33:29Rank 6 from verse 12
29Happy art thou, O Israel: who is like unto thee, O people saved by the Lord, the shield of thy help, and who is the sword of thy excellency! and thine enemies shall be found liars unto thee; and thou shalt tread upon their high places.
29Happy art thou, O Israel: Who is like vnto thee, O people! saued by the LORD, the shield of thy helpe, and who is the sword of thy excellencie: and thine enemies ‖shal be found liars vnto thee, and thou shalt tread vpon their high places.
- Romans 4:6–7Rank 7 from verse 12
6Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works,
7Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered.
6Euen as Dauid also describeth the blessednesse of the man, vnto whom God imputeth righteousnesse without works:
7 Saying, Blessed are they whose iniquities are forgiuen, and whose sinnes are couered.
- Genesis 22:16–18Rank 8 from verse 12
16And said, By myself have I sworn, saith the Lord, for because thou hast done this thing, and hast not withheld thy son, thine only son:
17That in blessing I will bless thee, and in multiplying I will multiply thy seed as the stars of the heaven, and as the sand which is upon the sea shore; and thy seed shall possess the gate of his enemies;
18And in thy seed shall all the nations of the earth be blessed; because thou hast obeyed my voice.
16And said, *By my selfe haue I sworne, saith the LORD, for because thou hast done this thing, and hast not withheld thy sonne, thine onely sonne,
17That in blessing I will blesse thee, and in multiplying, I will multiply thy seed as the starres of the heauen, and as the sand which is vpon the sea †shore, and thy seed shall possesse the gate of his enemies.
18*And in thy seed shall all the nations of the earth be blessed, because thou hast obeyed my voice.
5O my people, remember now what Balak king of Moab consulted, and what Balaam the son of Beor answered him from Shittim unto Gilgal; that ye may know the righteousness of the Lord.
5*††O my people, remember now what Balak king of Moab consulted, and what Balaam the sonne of Beor answered him from Shittim vnto Gilgal, that yee may know the righteousnesse of the LORD.
- Numbers 22:19–20Rank 10 from verse 12
19Now therefore, I pray you, tarry ye also here this night, that I may know what the Lord will say unto me more.
20And God came unto Balaam at night, and said unto him, If the men come to call thee, rise up, and go with them; but yet the word which I shall say unto thee, that shalt thou do.
19Now therefore, I pray you, tarie yee also here this night, that I may know what the LORD will say vnto me more.
20And God came vnto Balaam at night, and said vnto him, If the men come to call thee, rise vp, and goe with them: but yet the word which I shall say vnto thee, that shalt thou doe.
- Numbers 23:23Rank 11 from verse 12
23Surely there is no enchantment against Jacob, neither is there any divination against Israel: according to this time it shall be said of Jacob and of Israel, What hath God wrought!
23Surely there is no inchantment ‖against Iacob, neither is there any diuination against Israel: according to this time it shalbe said of Iacob, and of Israel, What hath God wrought!
- Psalms 146:5Rank 12 from verse 12
- Matthew 27:19Rank 13 from verse 12
19¶ When he was set down on the judgment seat, his wife sent unto him, saying, Have thou nothing to do with that just man: for I have suffered many things this day in a dream because of him.
19¶ When he was set downe on the Iudgement seate, his wife sent vnto him, saying, Haue thou nothing to doe with that iust man: for I haue suffered many things this day in a dreame, because of him.
- Job 33:15–17Rank 14 from verse 12
15In a dream, in a vision of the night, when deep sleep falleth upon men, in slumberings upon the bed;
16Then he openeth the ears of men, and sealeth their instruction,
17That he may withdraw man from his purpose, and hide pride from man.
15In a dreame, in a vision of the night, when deepe sleepe falleth vpon men, in slumbrings vpon the bed:
16Then hee †openeth the eares of men, and sealeth their instruction,
17That hee may withdraw man from his †purpose, and hide pride from man.
- Numbers 23:13–15Rank 15 from verse 12
13And Balak said unto him, Come, I pray thee, with me unto another place, from whence thou mayest see them: thou shalt see but the utmost part of them, and shalt not see them all: and curse me them from thence.
14¶ And he brought him into the field of Zophim, to the top of Pisgah, and built seven altars, and offered a bullock and a ram on every altar.
15And he said unto Balak, Stand here by thy burnt offering, while I meet the Lord yonder.
13And Balak said vnto him, Come, I pray thee, with me, vnto another place, from whence thou mayest see them: thou shalt see but the vtmost part of them, and shalt not see them all: and curse me them from thence.
14¶ And hee brought him into the fielde of Zophim, to the toppe of ‖Pisgah, and built seuen altars, and offered a bullocke and a ramme on euery altar.
15And he said vnto Balak, Stand here by thy burnt offering, while I meete the LORD yonder.
- Psalms 144:15Rank 16 from verse 12
- Numbers 23:3Rank 17 from verse 12
3And Balaam said unto Balak, Stand by thy burnt offering, and I will go: peradventure the Lord will come to meet me: and whatsoever he sheweth me I will tell thee. And he went to an high place.
3And Balaam said vnto Balak, Stand by thy burnt offring, and I wil goe: peraduenture the LORD will come to meete mee; and whatsoeuer he sheweth me, I will tell thee. And ‖he went to an high place.
From verse 13
- Deuteronomy 23:5Rank 1 from verse 13
5Nevertheless the Lord thy God would not hearken unto Balaam; but the Lord thy God turned the curse into a blessing unto thee, because the Lord thy God loved thee.
5Neuerthelesse, the LORD thy God would not hearken vnto Balaam: but the LORD thy God turned the curse into a blessing vnto thee, because the LORD thy God loued thee.
- Numbers 22:14Rank 2 from verse 13
From verse 14
- Numbers 22:13Rank 1 from verse 14
13And Balaam rose up in the morning, and said unto the princes of Balak, Get you into your land: for the Lord refuseth to give me leave to go with you.
13And Balaam rose vp in the morning, and said vnto the Princes of Balak, Get you into your land: for the LORD refuseth to giue mee leaue to goe with you.
- Numbers 22:37Rank 2 from verse 14
37And Balak said unto Balaam, Did I not earnestly send unto thee to call thee? wherefore camest thou not unto me? am I not able indeed to promote thee to honour?
37And Balak said vnto Balaam, Did I not earnestly send vnto thee to call thee? wherefore camest thou not vnto me? Am I not able indeed to promote thee to honour?
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Numbers 22:5
Caused to go or be carried; dispatched.
Meaning drawn from: KJV context and cross-references · Webster 1828
COMBINED MEANING
messengers
Persons who bear messages or errands; bearers of spoken or written communications or dispatches.
Meaning drawn from: KJV context and cross-references
1. A male child or descendant. 2. One belonging to, related to, or characterized by the person, people, place, condition, or quality named.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
Sense 1: The ground or earth; a country, territory, or region. Sense 2: To set or come on shore.
Meaning drawn from: KJV context and cross-references
Sons or daughters; descendants; or persons likened to children by age, relation, or character.
Meaning drawn from: KJV context and cross-references
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV context and cross-references
1. To name. 2. To summon or invite. 3. To proclaim or address. 4. To request.
Meaning drawn from: KJV context and cross-references
1. Used as an attention word or command directing someone to look at or take notice of the person, thing, statement, or event presented: look; see; take notice. 2. As a verb, to look upon, see, observe, or witness.
Meaning drawn from: KJV context and cross-references
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
The front of the head and its countenance or expression; the front, surface, outward appearance, presence, view, or personally known identity of a person, place, or thing.
Meaning drawn from: KJV context and cross-references
Sense 1: The world in distinction from heaven. Sense 2: Dry land, ground, soil, or dust. Sense 3: A land, region, or its inhabitants.
Meaning drawn from: KJV context and cross-references
1. To remain, stay, dwell, wait, or continue in a place, state, or relation. 2. To endure or withstand.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Opposed to, contrary to, facing, toward, or in contact with; in some settings, exposed to or ready for a stated time.
Meaning drawn from: KJV context and cross-references · Skeat 1893
DEFINED WORDS
Numbers 22:6
Sense 1: To ask, beseech, request, or entreat. Sense 2: To make requests or supplications to God, or address him in worship.
Meaning drawn from: KJV context and cross-references
Sense 1: A pronouncement, sentence, or imposed condition of evil, loss, or judgment; an oath invoking such a penalty. Sense 2: As a verb, to pronounce judgment or evil upon, condemn, or revile.
Meaning drawn from: KJV context and cross-references
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Possessing or displaying great strength, power, ability, rank, or effect.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
peradventure
Perhaps, possibly, it may be, or if it should happen.
Meaning drawn from: KJV context and cross-references · Skeat 1893
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
To strike, hit, beat, wound, kill, defeat, destroy, afflict, plague, or bring a forceful blow, judgment, correction, or rebuke upon someone or something.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. To force, compel, or cause a person or thing to move or leave a place. 2. To direct or urge an animal or vehicle forward. 3. To carry or propel by an external force, especially wind.
Meaning drawn from: KJV context and cross-references
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
Sense 1: The ground or earth; a country, territory, or region. Sense 2: To set or come on shore.
Meaning drawn from: KJV context and cross-references
To know; an older present-tense form.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
The objective form of who, referring to the person or persons acted upon or related to.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Favoured by God, endowed with good, or declared happy. 2. Spoke good of, praised, thanked, or bestowed a blessing upon.
Meaning drawn from: KJV context and cross-references
Execrated; afflicted; vexed; tormented; blasted by a curse.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Numbers 22:7
1. Left, went away, or moved from a place or person. 2. Ceased to remain, was removed, disappeared, or passed away. 3. Turned or separated from a way, practice, allegiance, or relationship. 4. Left earthly life or this world.
Meaning drawn from: KJV context and cross-references
Payments, gifts, returns, or recompenses offered or given for an act or service.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
divination
The attempt to discover hidden things or foretell events by forbidden supernatural means.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: The part of the body at the end of the arm. Sense 2: Figuratively, power, possession, aid, or agency.
Meaning drawn from: KJV context and cross-references
The past tense of speak: uttered or expressed words, addressed someone, or communicated a matter in words.
Meaning drawn from: KJV context and cross-references
Spoken or written expressions, sayings, statements, messages, commands, promises, reports, or units of meaningful speech.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Numbers 22:8
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
1. To stay, dwell, or pass the night in a place. 2. To settle or remain, including creatures or thoughts. 3. A temporary shelter.
Meaning drawn from: KJV context and cross-references
In this place, at this point, or in the present circumstance.
Meaning drawn from: KJV context and cross-references
1. The dark part of the daily cycle distinguished from day, from evening until morning, or any portion of it. 2. A time or condition compared with night or darkness.
Meaning drawn from: KJV context and cross-references
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A spoken or written expression, saying, message, command, promise, report, or matter. Sense 2: God's revealed word.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Another time; once more; back to a former place or condition; or in return.
Meaning drawn from: KJV context and cross-references
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To utter words or articulate sounds, or to use a language. Sense 2: To address or converse with someone. Sense 3: To state, declare, make mention of, or otherwise make a matter known.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Rulers, chiefs, or persons of high rank and authority.
Meaning drawn from: KJV context and cross-references
1. Remained, stayed, continued, or dwelt. 2. A dwelling place or state of residence.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Numbers 22:9
The one true God.
Meaning drawn from: KJV context and cross-references
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Numbers 22:10
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
1. A male child or descendant. 2. One belonging to, related to, or characterized by the person, people, place, condition, or quality named.
Meaning drawn from: KJV context and cross-references
A sovereign ruler; one exercising royal authority over a kingdom.
Meaning drawn from: KJV context and cross-references
Caused to go or be carried; dispatched.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Numbers 22:11
1. Used as an attention word or command directing someone to look at or take notice of the person, thing, statement, or event presented: look; see; take notice. 2. As a verb, to look upon, see, observe, or witness.
Meaning drawn from: KJV context and cross-references
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV context and cross-references
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
Places, spreads, or keeps something over another; hides, conceals, encloses, shelters, clothes, or occupies its surface or extent.
Meaning drawn from: KJV context and cross-references
The front of the head and its countenance or expression; the front, surface, outward appearance, presence, view, or personally known identity of a person, place, or thing.
Meaning drawn from: KJV context and cross-references
Sense 1: The world in distinction from heaven. Sense 2: Dry land, ground, soil, or dust. Sense 3: A land, region, or its inhabitants.
Meaning drawn from: KJV context and cross-references
Sense 1: A pronouncement, sentence, or imposed condition of evil, loss, or judgment; an oath invoking such a penalty. Sense 2: As a verb, to pronounce judgment or evil upon, condemn, or revile.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
peradventure
Perhaps, possibly, it may be, or if it should happen.
Meaning drawn from: KJV context and cross-references · Skeat 1893
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Having physical power sufficient; having competent power or strength, bodily or mental.
Meaning drawn from: KJV context and cross-references
1. To force, compel, or cause a person or thing to move or leave a place. 2. To direct or urge an animal or vehicle forward. 3. To carry or propel by an external force, especially wind.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Numbers 22:12
The one true God.
Meaning drawn from: KJV context and cross-references
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A pronouncement, sentence, or imposed condition of evil, loss, or judgment; an oath invoking such a penalty. Sense 2: As a verb, to pronounce judgment or evil upon, condemn, or revile.
Meaning drawn from: KJV context and cross-references
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
1. Favoured by God, endowed with good, or declared happy. 2. Spoke good of, praised, thanked, or bestowed a blessing upon.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Numbers 22:13
1. A flowering plant or its flower. 2. Arose or stood up.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: The beginning or early part of the day, including hours before daylight. Sense 2: The dawn or a beginning compared with dawn.
Meaning drawn from: KJV context and cross-references
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
Rulers, chiefs, or persons of high rank and authority.
Meaning drawn from: KJV context and cross-references
To procure; to obtain; to gain possession of, by almost any means.
Meaning drawn from: KJV context and cross-references
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
The possessive form of ye or you, ordinarily plural, marking what belongs to, concerns, proceeds from, or stands in relation to the persons addressed.
Meaning drawn from: KJV context and cross-references
Sense 1: The ground or earth; a country, territory, or region. Sense 2: To set or come on shore.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
To grant, hand, offer, supply, yield, or cause to have.
Meaning drawn from: KJV context and cross-references
1. To depart, cease from, abandon, forsake, release, permit, entrust, bequeath, cause or allow to remain, omit, exclude, or not take. 2. As a noun, permission or liberty to act, including permission to depart.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Numbers 22:14
Rulers, chiefs, or persons of high rank and authority.
Meaning drawn from: KJV context and cross-references
1. A flowering plant or its flower. 2. Arose or stood up.
Meaning drawn from: KJV context and cross-references · Webster 1828
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
The first-person plural object pronoun, referring to the speaker together with one or more others as recipients or objects of an action or relation.
Meaning drawn from: KJV context and cross-references
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Surrounding Verses
Nearby Scripture remains separate from the selected passage until you add it.
4And Moab said unto the elders of Midian, Now shall this company lick up all that are round about us, as the ox licketh up the grass of the field. And Balak the son of Zippor was king of the Moabites at that time.
4And Moab said vnto the elders of Midian; Now shall this company licke vp all that are round about vs, as the oxe licketh vp the grasse of the field. And Balak the sonne of Zippor, was King of the Moabites at that time.
5He sent messengers therefore unto Balaam the son of Beor to Pethor, which is by the river of the land of the children of his people, to call him, saying, Behold, there is a people come out from Egypt: behold, they cover the face of the earth, and they abide over against me:
5*He sent messengers therefore vnto Balaam the sonne of Beor, to Pethor, which is by the riuer of the land of the children of his people, to call him, saying, Behold, there is a people come out from Egypt: beholde, they couer the †face of the earth, and they abide ouer against me.
Selected passage6Come now therefore, I pray thee, curse me this people; for they are too mighty for me: peradventure I shall prevail, that we may smite them, and that I may drive them out of the land: for I wot that he whom thou blessest is blessed, and he whom thou cursest is cursed.
6Come now therefore, I pray thee, curse mee this people, for they are too mightie for me: peraduenture I shall preuaile, that we may smite them, and that I may driue them out of the land: for I wot that he whom thou blessest, is blessed, and hee whom thou cursest, is cursed.
Selected passage7And the elders of Moab and the elders of Midian departed with the rewards of divination in their hand; and they came unto Balaam, and spake unto him the words of Balak.
7And the elders of Moab, and the elders of Midian departed, with the rewards of diuination in their hand; and they came vnto Balaam, and spake vnto him the words of Balak.
Selected passage8And he said unto them, Lodge here this night, and I will bring you word again, as the Lord shall speak unto me: and the princes of Moab abode with Balaam.
8And hee said vnto them, Lodge here this night, and I will bring you word againe as the LORD shal speake vnto mee: and the Princes of Moab abode with Balaam.
Selected passage9And God came unto Balaam, and said, What men are these with thee?
9And God came vnto Balaam, and said, What men are these with thee?
Selected passage10And Balaam said unto God, Balak the son of Zippor, king of Moab, hath sent unto me, saying,
10And Balaam said vnto God, Balak the sonne of Zippor, King of Moab, hath sent vnto me, saying;
Selected passage11Behold, there is a people come out of Egypt, which covereth the face of the earth: come now, curse me them; peradventure I shall be able to overcome them, and drive them out.
11Behold, there is a people come out of Egypt, which couereth the face of the earth: Come now, curse me them; peraduenture †I shalbe able to ouercome them, and driue them out.
Selected passage12And God said unto Balaam, Thou shalt not go with them; thou shalt not curse the people: for they are blessed.
12And God saide vnto Balaam; Thou shalt not goe with them, thou shalt not curse the people: for they are blessed.
Selected passage13And Balaam rose up in the morning, and said unto the princes of Balak, Get you into your land: for the Lord refuseth to give me leave to go with you.
13And Balaam rose vp in the morning, and said vnto the Princes of Balak, Get you into your land: for the LORD refuseth to giue mee leaue to goe with you.
Selected passage14And the princes of Moab rose up, and they went unto Balak, and said, Balaam refuseth to come with us.
14And the Princes of Moab rose vp, and they went vnto Balak, and said, Balaam refuseth to come with vs.
Selected passage15¶ And Balak sent yet again princes, more, and more honourable than they.
15¶ And Balak sent yet againe Princes, moe, and more honourable then they.