Philippians 4:5–8

⁸Be ye also patient; stablish your hearts: for the coming of the Lord draweth nigh.

⁹Grudge not one against another, brethren, lest ye be condemned: behold, the judge standeth before the door.

⁸Be yee also patient; stablish your hearts: for the comming of the Lorde draweth nigh.

^9‖Grudge not one against another, brethren, lest ye be condemned: behold, the Iudge standeth before the doore.

²⁵Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?

²⁵Therfore I say vnto you, ^*Take no thought for your life, what yee shall eate, or what ye shall drinke, nor yet for your body, what yee shall put on: Is not the life more then meate? and the body then raiment?

²To speak evil of no man, to be no brawlers, but gentle, shewing all meekness unto all men.

²To speake euill of no man, to bee no brawlers, but gentle, shewing all meekenesse vnto all men.

³⁷For yet a little while, and he that shall come will come, and will not tarry.

³⁷For yet a litle while, and he that shall come will come, and will not tary.

⁷But the end of all things is at hand: be ye therefore sober, and watch unto prayer.

⁷But the ende of all things is at hand: be ye therefore sober and watch vnto prayer.

⁷Behold, I come quickly: blessed is he that keepeth the sayings of the prophecy of this book.

⁷Beholde, I come quickly: Blessed is he that keepeth the sayings of the prophecie of this booke.

⁷Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather suffer yourselves to be defrauded?

⁷Now therefore, there is vtterly a fault among you, because yee goe to law one with another: Why doe ye not rather take wrong? Why doe yee not rather suffer your selues to be defrauded?

²⁵Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching.

²⁵Not forsaking the assembling of our selues together, as the manner of some is: but exhorting one another, and so much the more, as ye see the day approching.

¹³Wherefore, if meat make my brother to offend, I will eat no flesh while the world standeth, lest I make my brother to offend.

¹³Wherefore if meate make my brother to offend, I will eat no flesh while the world standeth, lest I make my brother to offend.

⁸But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day.

⁹The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.

¹⁰But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up.

¹¹Seeing then that all these things shall be dissolved, what manner of persons ought ye to be in all holy conversation and godliness,

¹²Looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat?

¹³Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwelleth righteousness.

¹⁴Wherefore, beloved, seeing that ye look for such things, be diligent that ye may be found of him in peace, without spot, and blameless.

⁸But (beloued) bee not ignorant of this one thing, that one day is with the Lord as a thousand yeeres, and a thousand yeeres as one day.

⁹The Lord is not slacke cōcerning his promise (as some men count slacknesse) but is long-suffring to vs-ward, not willing that any should perish, but that all should come to repentance.

¹⁰But the day of the Lord wil come as a thiefe in the night, in the which the heauens shall passe away with a great noise, and the Elements shall melt with feruent heate, the earth also and the works that are therin shalbe burnt vp.

¹¹ Seeing then that all these things shall be dissolued, What maner of persons ought ye to be in all holy conuersation, and godlinesse,

^12‖Looking for and hasting vnto the comming of the day of God, wherein the heauens being on fire shalbe dissolued, and the Elements shall melt with feruent heat.

¹³Neuerthelesse wee, according to his promise, looke for new heauens, and a new earth, wherein dwelleth righteousnesse.

¹⁴Wherefore (beloued) seeing that ye looke for such things, be diligent that ye may be found of him in peace, without spot, and blamelesse.

⁵Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee.

⁶So that we may boldly say, The Lord is my helper, and I will not fear what man shall do unto me.

⁵ Let your conuersation bee without couetousnesse: and be content with such things as yee haue. For hee hath said, ^*I will neuer leaue thee, nor forsake thee.

⁶So that wee may boldly say, The Lord is my helper, and I will not feare what man shall doe vnto me.

²²¶ And he said unto his disciples, Therefore I say unto you, Take no thought for your life, what ye shall eat; neither for the body, what ye shall put on.

²³The life is more than meat, and the body is more than raiment.

²⁴Consider the ravens: for they neither sow nor reap; which neither have storehouse nor barn; and God feedeth them: how much more are ye better than the fowls?

²⁵And which of you with taking thought can add to his stature one cubit?

²⁶If ye then be not able to do that thing which is least, why take ye thought for the rest?

²⁷Consider the lilies how they grow: they toil not, they spin not; and yet I say unto you, that Solomon in all his glory was not arrayed like one of these.

²⁸If then God so clothe the grass, which is to day in the field, and to morrow is cast into the oven; how much more will he clothe you, O ye of little faith?

²⁹And seek not ye what ye shall eat, or what ye shall drink, neither be ye of doubtful mind.

³⁰For all these things do the nations of the world seek after: and your Father knoweth that ye have need of these things.

²²¶ And he said vnto his disciples, Therefore I say vnto you, ^*Take no thought for your life what yee shall eate, neither for the body what yee shall put on.

²³The life is more then meate, and the body is more then raiment.

²⁴Consider the rauens, for they neither sow nor reape, which neither haue storehouse nor barne, and God feedeth them: How much more are yee better then the foules?

²⁵And which of you with taking thought can adde to his stature one cubite?

²⁶If yee then bee not able to doe that thing which is least, why take yee thought for the rest?

²⁷Consider the Lillies how they growe, they toile not; they spinne not: and yet I say vnto you, that Solomon in all his glory, was not arayed like one of these.

²⁸If then God so clothe the grasse, which is to day in the field, and to morrow is cast into the ouen: how much more will he clothe you, O ye of litle faith?

²⁹And seeke not yee what yee shall eate, or what ye shall drinke, ^‖neither be ye of doubtfull minde.

³⁰For all these things doe the nations of the world seeke after: and your father knoweth that yee haue neede of these things.

²⁹And unto him that smiteth thee on the one cheek offer also the other; and him that taketh away thy cloke forbid not to take thy coat also.

³⁰Give to every man that asketh of thee; and of him that taketh away thy goods ask them not again.

³¹And as ye would that men should do to you, do ye also to them likewise.

³²For if ye love them which love you, what thank have ye? for sinners also love those that love them.

³³And if ye do good to them which do good to you, what thank have ye? for sinners also do even the same.

³⁴And if ye lend to them of whom ye hope to receive, what thank have ye? for sinners also lend to sinners, to receive as much again.

³⁵But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil.

^29*And vnto him that smiteth thee on the one cheeke, offer also the other: ^*and him that taketh away thy cloake, forbid not to take thy coat also.

³⁰Giue to euery man that asketh of thee, and of him that taketh away thy goods, aske them not againe.

^31*And as yee would that men should doe to you, doe yee also to them likewise.

^32*For if yee loue them which loue you, what thanke haue ye? for sinners also loue those that loue them.

³³And if ye doe good to them which doe good to you, What thanke haue ye? for sinners also doe euen the same.

^34*And if ye lend to them of whom ye hope to receiue, What thanke haue ye? for sinners also lend to sinners, to receiue as much againe.

³⁵But loue yee your enemies, and doe good, and lend, hoping for nothing againe: and your reward shall bee great, and ye shalbe the children of the Highest: for hee is kinde vnto the vnthankfull, and to the euill.

³⁴Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.

³⁴Take therefore no thought for the morrow: for the morrow shall take thought for the things of it selfe: sufficient vnto the day is the euill thereof.

⁴⁸But and if that evil servant shall say in his heart, My lord delayeth his coming;

⁴⁹And shall begin to smite his fellowservants, and to eat and drink with the drunken;

⁵⁰The lord of that servant shall come in a day when he looketh not for him, and in an hour that he is not aware of,

⁴⁸But and if that euill seruant shal say in his heart, My Lord delayeth his comming,

⁴⁹And shall begin to smite his fellow seruants, and to eate and drinke with the drunken:

⁵⁰The Lord of that seruant shall come in a day when hee looketh not for him, and in an houre that hee is not ware of:

³⁹But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also.

⁴⁰And if any man will sue thee at the law, and take away thy coat, let him have thy cloke also.

⁴¹And whosoever shall compel thee to go a mile, go with him twain.

⁴²Give to him that asketh thee, and from him that would borrow of thee turn not thou away.

³⁹But I say vnto you, ^*that yee resist not euill: but whosoeuer shall smite thee on thy right cheeke, turne to him the other also.

⁴⁰And if any man will sue thee at the law, and take away thy coate, let him haue thy cloake also.

⁴¹And whosoeuer shall compell thee to goe a mile, goe with him twaine.

⁴²Giue to him that asketh thee: and ^*from him that would borrow of thee, turne not thou away.

²For yourselves know perfectly that the day of the Lord so cometh as a thief in the night.

³For when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape.

⁴But ye, brethren, are not in darkness, that that day should overtake you as a thief.

²For your selues knowe perfectly that the day of the Lord so commeth as a thiefe in the night.

³For when they shal say, Peace and safety: then sudden destructiō commeth vpon them, as trauaile vpon a woman with childe, and they shall not escape.

⁴But ye, brethren, are not in darkenesse, that that day should ouertake you as a thiefe.

³⁴¶ And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and so that day come upon you unawares.

³⁴¶ And take heed to your selues, least at any time your hearts be ouercharged with surfetting, and drunkennesse, and cares of this life, and so that day come vpon you vnawares.

²⁰He which testifieth these things saith, Surely I come quickly. Amen. Even so, come, Lord Jesus.

²⁰Hee which testifieth these things, saith, Surely, I come quickly. Amen. Euen so, Come Lord Iesus.

²⁹But this I say, brethren, the time is short: it remaineth, that both they that have wives be as though they had none;

³⁰And they that weep, as though they wept not; and they that rejoice, as though they rejoiced not; and they that buy, as though they possessed not;

³¹And they that use this world, as not abusing it: for the fashion of this world passeth away.

²⁹But this I say, brethren, the time is short. It remaineth, that both they that haue wiues, be as though they had none:

³⁰And they that weepe, as though they wept not: and they that reioyce, as though they reioyced not: and they that buy, as though they possessed not:

³¹And they that vse this world, as not abusing it: for the fashion of this world passeth away.

²⁵And every man that striveth for the mastery is temperate in all things. Now they do it to obtain a corruptible crown; but we an incorruptible.

²⁵And euery man that striueth for the masterie, is temperate in all things: Now they doe it to obtaine a corruptible crowne, but we an incorruptible.

¹¹Searching what, or what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow.

¹¹Searching what, or what maner of time the Spirit of Christ which was in them did signifie, when it testified beforehand the suffrings of Christ, and the glory that should follow.

²That ye be not soon shaken in mind, or be troubled, neither by spirit, nor by word, nor by letter as from us, as that the day of Christ is at hand.

²That yee bee not soone shaken in minde, or bee troubled, neither by spirit, nor by word, nor by letter, as from vs, as that the day of Christ is at hand,

⁵¶ Trust in the Lord with all thine heart; and lean not unto thine own understanding.

⁶In all thy ways acknowledge him, and he shall direct thy paths.

⁵¶ Trust in the LORD with all thine heart; and leaue not vnto thine owne vnderstanding.

^6*In all thy wayes acknowledge him, and he shall direct thy pathes.

⁷Casting all your care upon him; for he careth for you.

⁷Casting all your care vpon him, for he careth for you.

²⁵Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?

²⁶Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they?

²⁷Which of you by taking thought can add one cubit unto his stature?

²⁸And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin:

²⁹And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these.

³⁰Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith?

³¹Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?

³²(For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things.

³³But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.

²⁵Therfore I say vnto you, ^*Take no thought for your life, what yee shall eate, or what ye shall drinke, nor yet for your body, what yee shall put on: Is not the life more then meate? and the body then raiment?

²⁶Behold the foules of the aire: for they sow not, neither do they reape, nor gather into barnes, yet your heauenly father feedeth them. Are yee not much better then they?

²⁷Which of you by taking thought, can adde one cubite vnto his stature?

²⁸And why take ye thought for raiment? Consider the lillies of the field, how they grow: they toile not, neither doe they spinne.

²⁹And yet I say vnto you, that euen Solomon in all his glory, was not arayed like one of these.

³⁰Wherefore, if God so clothe the grasse of the field, which to day is, and to morrow is cast into the ouen: shall he not much more clothe you, O yee of little faith?

³¹Therefore take no thought, saying, What shall we eate? or, what shall we drinke? or wherewithall shall wee be clothed?

³²(For after all these things doe the Gentiles seeke:) for your heauenly father knoweth that ye haue neede of all these things.

³³But seeke ye first the kingdome of God, and his righteousnesse, and all these things shalbe added vnto you.

²²Cast thy burden upon the Lord, and he shall sustain thee: he shall never suffer the righteous to be moved.

^22*‖Cast thy burden vpon the LORD, and he shall sustaine thee: hee shall neuer suffer the righteous to bee moued.

¹⁷Pray without ceasing.

¹⁸In every thing give thanks: for this is the will of God in Christ Jesus concerning you.

¹⁷Pray without ceasing:

¹⁸In euery thing giue thankes: for this is the will of God in Christ Iesus concerning you.

⁷¶ Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you:

⁸For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.

⁷¶ ^*Aske, and it shalbe giuen you: seeke, and ye shall finde: knocke, and it shalbe opened vnto you.

⁸For euery one that asketh, receiueth: and he that seeketh, findeth: and to him that knocketh, it shalbe opened.

⁵They looked unto him, and were lightened: and their faces were not ashamed.

⁶This poor man cried, and the Lord heard him, and saved him out of all his troubles.

⁷The angel of the Lord encampeth round about them that fear him, and delivereth them.

^5‖They looked vnto him, and were lightned: and their faces were not ashamed.

⁶This poore man cried, and the LORD heard him; and saued him out of all his troubles.

⁷The Angel of the LORD encampeth round about them that feare him, and deliuereth them.

⁸Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him.

⁸Be not yee therefore like vnto them: For your father knoweth what things yee haue neede of, before yee aske him.

³Call unto me, and I will answer thee, and shew thee great and mighty things, which thou knowest not.

^3‖Call vnto me, and I will answere thee, and shew thee great and mightie things, which thou knowest not.

³Commit thy works unto the Lord, and thy thoughts shall be established.

^3*†Commit thy workes vnto the LORD, and thy thoughts shalbe established.

⁸Trust in him at all times; ye people, pour out your heart before him: God is a refuge for us. Selah.

⁸Trust in him at all times; ye people, powre out your heart before him: God is a refuge for vs. Selah.

²Continue in prayer, and watch in the same with thanksgiving;

²Continue in prayer, and watch in the same with thankesgiuing:

¹⁸Praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints;

¹⁸Praying alwayes with all prayer and supplication in the spirit, and watching thereunto with all perseuerance, and supplication for all Saints,

¹AND he spake a parable unto them to this end, that men ought always to pray, and not to faint;

¹¶ And he spake a parable vnto them, to this ende, that men ought ^*alwayes to pray, and not to faint,

¹⁷And whatsoever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by him.

¹⁷And whatsoeuer yee doe in word or deed, doe all in the Name of the Lord Iesus, giuing thankes to God and the Father, by him.

²²¶ And he said unto his disciples, Therefore I say unto you, Take no thought for your life, what ye shall eat; neither for the body, what ye shall put on.

²²¶ And he said vnto his disciples, Therefore I say vnto you, ^*Take no thought for your life what yee shall eate, neither for the body what yee shall put on.

¹⁵And let the peace of God rule in your hearts, to the which also ye are called in one body; and be ye thankful.

¹⁵And let the peace of God rule in your hearts, to the which also yee are called in one body: and be yee thankefull.

¹⁵O Lord, open thou my lips; and my mouth shall shew forth thy praise.

¹⁵O LORD open thou my lips, and my mouth shall shew foorth thy praise.

¹⁷Evening, and morning, and at noon, will I pray, and cry aloud: and he shall hear my voice.

¹⁷Euening and morning, and at noone will I pray, and crie aloud: and he shall heare my voyce.

⁶And David was greatly distressed; for the people spake of stoning him, because the soul of all the people was grieved, every man for his sons and for his daughters: but David encouraged himself in the Lord his God.

⁶And Dauid was greatly distressed: for the people spake of stoning him, because the soule of all the people was ^†grieued, euery man for his sonnes, and for his daughters: but Dauid encouraged himselfe in the LORD his God.

²⁰Giving thanks always for all things unto God and the Father in the name of our Lord Jesus Christ;

²⁰Giuing thankes alwayes for all things vnto God, and the Father, in the Name of our Lord Iesus Christ,

²⁰But ye, beloved, building up yourselves on your most holy faith, praying in the Holy Ghost,

²¹Keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life.

²⁰But yee beloued, building vp your selues on your most holy faith, praying in the holy Ghost,

²¹Keepe your selues in the loue of God, looking for the mercy of our Lord Iesus Christ vnto eternall life.

⁴¹And Jesus answered and said unto her, Martha, Martha, thou art careful and troubled about many things:

⁴¹And Iesus answered, and saide vnto her, Martha, Martha, thou art carefull, and troubled about many things:

¹⁹But when they deliver you up, take no thought how or what ye shall speak: for it shall be given you in that same hour what ye shall speak.

^19*But when they deliuer you vp, take no thought, how or what ye shall speake, for it shall bee giuen you in that same houre what ye shall speake.

⁸The sacrifice of the wicked is an abomination to the Lord: but the prayer of the upright is his delight.

^8*The sacrifice of the wicked is an abomination to the LORD: but the prayer of the vpright is his delight.

¹⁵And Hannah answered and said, No, my lord, I am a woman of a sorrowful spirit: I have drunk neither wine nor strong drink, but have poured out my soul before the Lord.

¹⁵And Hannah answered, and said, No, my lord, I am a woman ^†of a sorrowfull spirit: I haue drunke neither wine nor strong drinke, but haue powred out my soule before the LORD.

²⁹And seek not ye what ye shall eat, or what ye shall drink, neither be ye of doubtful mind.

²⁹And seeke not yee what yee shall eate, or what ye shall drinke, ^‖neither be ye of doubtfull minde.

¹²And when he was in affliction, he besought the Lord his God, and humbled himself greatly before the God of his fathers,

¹³And prayed unto him: and he was intreated of him, and heard his supplication, and brought him again to Jerusalem into his kingdom. Then Manasseh knew that the Lord he was God.

¹²And when hee was in affliction, he besought the LORD his God, and humbled himselfe greatly before the God of his fathers,

¹³And prayed vnto him, and he was intreated of him, and heard his supplication, and brought him againe to Ierusalem into his kingdome. Then Manasseh knew that the LORD hee was God.

⁷And shall not God avenge his own elect, which cry day and night unto him, though he bear long with them?

⁷And shall not God auenge his owne elect, which crie day and night vnto him, thogh he beare long with them?

¹¹Ye also helping together by prayer for us, that for the gift bestowed upon us by the means of many persons thanks may be given by many on our behalf.

¹¹You also helping together by prayer for vs, that for the gift bestowed vpon vs by the meanes of many persons, thankes may bee giuen by many on our behalfe.

⁷But the end of all things is at hand: be ye therefore sober, and watch unto prayer.

⁷But the ende of all things is at hand: be ye therefore sober and watch vnto prayer.

³²But I would have you without carefulness. He that is unmarried careth for the things that belong to the Lord, how he may please the Lord:

³²But I would haue you without carefulnesse. He that is vnmarried, careth for the things that belōgeth to the Lord, how he may please the Lord:

²²He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful.

²²He also that receiued seed among the thorns, is he that heareth the word, and the care of this world, and the deceitfulnesse of riches choke the word, and he becommeth vnfruitfull.

⁷Then Jacob was greatly afraid and distressed: and he divided the people that was with him, and the flocks, and herds, and the camels, into two bands;

⁸And said, If Esau come to the one company, and smite it, then the other company which is left shall escape.

⁹¶ And Jacob said, O God of my father Abraham, and God of my father Isaac, the Lord which saidst unto me, Return unto thy country, and to thy kindred, and I will deal well with thee:

¹⁰I am not worthy of the least of all the mercies, and of all the truth, which thou hast shewed unto thy servant; for with my staff I passed over this Jordan; and now I am become two bands.

¹¹Deliver me, I pray thee, from the hand of my brother, from the hand of Esau: for I fear him, lest he will come and smite me, and the mother with the children.

¹²And thou saidst, I will surely do thee good, and make thy seed as the sand of the sea, which cannot be numbered for multitude.

⁷Then Iacob was greatly afraid, and distressed, and he diuided the people that was with him, and the flockes, and herdes, and the camels into two bands,

⁸And said, If Esau come to the one company, and smite it, then the other company which is left, shall escape.

⁹¶ And Iacob said, O God of my father Abraham, and God of my father Isaac, the LORD which saidst vnto me, ^*Returne vnto thy countrey, and to thy kinred, and I will deale well with thee:

^10†I am not worthy of the least of all the mercies, and of all the trueth, which thou hast shewed vnto thy seruant: for with my staffe I passed ouer this Iordan, and now I am become two bands.

¹¹Deliuer me, I pray thee, from the hand of my brother, from the hand of Esau: for I feare him, lest he will come, and smite me, and the mother ^†with the children.

¹²And thou saidst, I will surely doe thee good, and make thy seed as the sand of the sea, which cannot be numbred for multitude.

¹²Then Samuel took a stone, and set it between Mizpeh and Shen, and called the name of it Eben-ezer, saying, Hitherto hath the Lord helped us.

¹²Then Samuel tooke a stone, and set it betweene Mizpeh and Shen, and called the name of it ^†Eben-Ezer, saying, Hitherto hath the LORD helped vs.

²⁰And for this cause Hezekiah the king, and the prophet Isaiah the son of Amoz, prayed and cried to heaven.

²⁰For this cause Hezekiah the king, and the Prophet Isaiah the sonne of Amoz, prayed and cryed to heauen.

¹⁶Shadrach, Meshach, and Abed-nego, answered and said to the king, O Nebuchadnezzar, we are not careful to answer thee in this matter.

¹⁶Shadrach, Meshach, and Abednego answered and said to the king; O Nebuchad-nezzar, we are not carefull to answere thee in this matter.

²¹Art thou called being a servant? care not for it: but if thou mayest be made free, use it rather.

²¹Art thou called being a seruant? care not for it: but if thou maist be made free, vse it rather.

¹⁴¶ O my dove, that art in the clefts of the rock, in the secret places of the stairs, let me see thy countenance, let me hear thy voice; for sweet is thy voice, and thy countenance is comely.

¹⁴¶ O my doue! that art in the clefts of the rocke, in the secret places of the staires: let me see thy countenance, let me heare thy voice, for sweet is thy voice, and thy countenance is comely.

²⁷Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid.

²⁷Peace I leaue with you, my peace I giue vnto you, not as the world giueth, giue I vnto you: let not your heart bee troubled, neither let it bee afraid.

³Thou wilt keep him in perfect peace, whose mind is stayed on thee: because he trusteth in thee.

^3†‖Thou wilt keepe him in perfect peace, whose minde is stayed on thee; because he trusteth in thee.

¹⁶Now the Lord of peace himself give you peace always by all means. The Lord be with you all.

¹⁶Now the Lord of peace himselfe, giue you peace alwayes, by all meanes. The Lord be with you all.

¹⁵And let the peace of God rule in your hearts, to the which also ye are called in one body; and be ye thankful.

¹⁵And let the peace of God rule in your hearts, to the which also yee are called in one body: and be yee thankefull.

¹¹The Lord will give strength unto his people; the Lord will bless his people with peace.

¹¹The LORD will giue strength vnto his people; the LORD will blesse his people with peace.

³³These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world.

³³These things I haue spoken vnto you, that in me ye might haue peace, in the world ye shall haue tribulation: but be of good cheare, I haue ouercome the world.

¹³Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost.

¹³Nowe the God of hope fill you with all ioy and peace in beleeuing, that yee may abound in hope through the power of the holy Ghost.

²²But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,

²²But the fruit of the spirit is loue, ioy, peace, long suffering, gentlenesse, goodnesse, faith,

⁶For to be carnally minded is death; but to be spiritually minded is life and peace.

⁶For to ^†be carnally minded, is death: but ^†to be spiritually minded, is life and peace:

¹⁹And to know the love of Christ, which passeth knowledge, that ye might be filled with all the fulness of God.

¹⁹And to know the loue of Christ, which passeth knowledge, that yee might bee filled with all the fulnesse of God.

²¹Acquaint now thyself with him, and be at peace: thereby good shall come unto thee.

²¹Acquaint now thy selfe with ^†him, and be at peace: thereby good shal come vnto thee.

¹THEREFORE being justified by faith, we have peace with God through our Lord Jesus Christ:

¹¶ Therefore being iustified by faith, wee haue peace with God, through our Lord Iesus Christ.

¹⁸O that thou hadst hearkened to my commandments! then had thy peace been as a river, and thy righteousness as the waves of the sea:

¹⁸O that thou haddest hearkened to my commandements! then had thy peace beene as a riuer, and thy righteousnesse as the waues of the sea.

²²There is no peace, saith the Lord, unto the wicked.

^22* There is no peace, saith the LORD, vnto the wicked.

¹⁷For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost.

¹⁷For the kingdome of God is not meat and drinke; but righteousnes, and peace, and ioy in the holy Ghost.

⁷⁹To give light to them that sit in darkness and in the shadow of death, to guide our feet into the way of peace.

⁷⁹To giue light to them that sit in darknes, and in the shadow of death, to guide our feet into the way of peace.

⁴JOHN to the seven churches which are in Asia: Grace be unto you, and peace, from him which is, and which was, and which is to come; and from the seven Spirits which are before his throne;

⁴Iohn to the seuen Churches in Asia, Grace be vnto you, & peace, from him ^*which is, and which was, and which is to come, and from the seuen spirits which are before his throne:

²⁶The Lord lift up his countenance upon thee, and give thee peace.

²⁶The LORD lift vp his countenance vpon thee, and giue thee peace.

¹¹Finally, brethren, farewell. Be perfect, be of good comfort, be of one mind, live in peace; and the God of love and peace shall be with you.

¹¹Finally, brethren, farewell: Bee perfect, bee of good comfort, bee of one minde, liue in peace, and the God of loue and peace shalbe with you.

¹⁴Glory to God in the highest, and on earth peace, good will toward men.

¹⁴Glory to God in the highest, and on earth peace, good wil towards men.

²²When thou goest, it shall lead thee; when thou sleepest, it shall keep thee; and when thou awakest, it shall talk with thee.

²²When thou goest, it shall leade thee; when thou sleepest, it shall keepe thee; and when thou awakest, it shall talke with thee.

⁹Those things, which ye have both learned, and received, and heard, and seen in me, do: and the God of peace shall be with you.

⁹Those things which ye haue both learned and receiued, and heard, and seene in mee, doe: and the God of peace shall be with you.

¹¹So shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it.

¹²For ye shall go out with joy, and be led forth with peace: the mountains and the hills shall break forth before you into singing, and all the trees of the field shall clap their hands.

¹¹So shall my word bee that goeth forth out of my mouth: it shall not returne vnto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it.

^12*For ye shall goe out with ioy, and bee led foorth with peace: the mountaines and the hilles shall breake forth before you into singing, and al the trees of the field shall clap their hands.

⁸I will hear what God the Lord will speak: for he will speak peace unto his people, and to his saints: but let them not turn again to folly.

⁸I will heare what God the LORD will speake: for hee will speake peace vnto his people, and to his Saints: but let them not turne againe to folly.

¹²¶ Lord, thou wilt ordain peace for us: for thou also hast wrought all our works in us.

¹²¶ ^‖ LORD, thou wilt ordaine peace for vs: for thou also hast wrought all our workes in vs.

⁶Forsake her not, and she shall preserve thee: love her, and she shall keep thee.

⁶Forsake her not, and she shall preserue thee: loue her, and she shall keepe thee.

⁷To all that be in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father, and the Lord Jesus Christ.

⁷To all that be in Rome, beloued of God, called to be Saints: Grace to you and peace from God our Father, and the Lord Iesus Christ.

¹⁹I create the fruit of the lips; Peace, peace to him that is far off, and to him that is near, saith the Lord; and I will heal him.

²⁰But the wicked are like the troubled sea, when it cannot rest, whose waters cast up mire and dirt.

²¹There is no peace, saith my God, to the wicked.

¹⁹I create the fruite of the lippes; peace, peace to him that is farre off, and to him that is neere, sayth the LORD, and I will heale him.

²⁰But the wicked are like the troubled sea, when it cannot rest, whose waters cast vp myre and dirt.

^21* There is no peace, sayth my God, to the wicked.

⁶Behold, I will bring it health and cure, and I will cure them, and will reveal unto them the abundance of peace and truth.

⁶Behold, I will bring it health and cure, and I will cure them, and wil reueale vnto them the abundance of peace, and trueth.

¹¹Discretion shall preserve thee, understanding shall keep thee:

¹¹Discretion shall preserue thee, vnderstanding shall keepe thee:

⁷I form the light, and create darkness: I make peace, and create evil: I the Lord do all these things.

⁷I forme the light, and create darkenesse: I make peace, and create euill: I the LORD do all these things.

¹⁰Then he said unto them, Go your way, eat the fat, and drink the sweet, and send portions unto them for whom nothing is prepared: for this day is holy unto our Lord: neither be ye sorry; for the joy of the Lord is your strength.

¹⁰Then hee sayd vnto them, Goe your way, eat the fat, & drinke the sweet, and send portions vnto them, for whom nothing is prepared: for this day is holy vnto our LORD: neither be ye sory, for the ioy of the LORD is your strength.

²⁰Now the God of peace, that brought again from the dead our Lord Jesus, that great shepherd of the sheep, through the blood of the everlasting covenant,

²⁰Now the God of peace, that brought againe from the dead our Lord Iesus, that great shepheard of the sheepe, through the blood of the euerlasting ^‖Couenant,

²⁹When he giveth quietness, who then can make trouble? and when he hideth his face, who then can behold him? whether it be done against a nation, or against a man only:

²⁹When he giueth quietnesse, who then can make trouble? and when hee hideth his face, who then can beholde him? whether it be done against a nation, or against a man onely:

²Grace be unto you, and peace, from God our Father, and from the Lord Jesus Christ.

²Grace be vnto you, and peace, from God our Father, and from the Lord Iesus Christ.

¹⁷He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the hidden manna, and will give him a white stone, and in the stone a new name written, which no man knoweth saving he that receiveth it.

¹⁷Hee that hath an eare, let him heare what the Spirit saith vnto the Churches. To him that ouercommeth will I giue to eate of the hidden Manna, and will giue him a white stone, and in the stone a new name written, which no man knoweth, sauing hee that receiueth it.

¹JUDE, the servant of Jesus Christ, and brother of James, to them that are sanctified by God the Father, and preserved in Jesus Christ, and called:

¹¶ Iude the seruant of Iesus Christ, and brother of Iames, to them that are sanctified by God the Father, and preserued in Iesus Christ, & called:

⁴To an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you,

⁵Who are kept by the power of God through faith unto salvation ready to be revealed in the last time.

⁴To an inheritance incorruptible, and vndefiled, and that fadeth not away, reserued in heauen ^‖for you,

⁵Who are kept by the power of God through faith vnto saluation, ready to be reuealed in the last time.

¹⁷But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.

¹⁷But the wisedome that is from aboue, is first pure, then peaceable, gentle, and easie to be intreated, full of mercy, and good fruits, ^‖without partialitie, and without hypocrisie.

⁷In all things shewing thyself a pattern of good works: in doctrine shewing uncorruptness, gravity, sincerity,

⁷In all things shewing thy selfe a patterne of good workes: in doctrine shewing vncorruptnesse, grauity, sinceritie,

⁹Let love be without dissimulation. Abhor that which is evil; cleave to that which is good.

¹⁰Be kindly affectioned one to another with brotherly love; in honour preferring one another;

¹¹Not slothful in business; fervent in spirit; serving the Lord;

¹²Rejoicing in hope; patient in tribulation; continuing instant in prayer;

¹³Distributing to the necessity of saints; given to hospitality.

¹⁴Bless them which persecute you: bless, and curse not.

¹⁵Rejoice with them that do rejoice, and weep with them that weep.

¹⁶Be of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits.

¹⁷Recompense to no man evil for evil. Provide things honest in the sight of all men.

¹⁸If it be possible, as much as lieth in you, live peaceably with all men.

¹⁹Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord.

²⁰Therefore if thine enemy hunger, feed him; if he thirst, give him drink: for in so doing thou shalt heap coals of fire on his head.

²¹Be not overcome of evil, but overcome evil with good.

⁹ Let loue bee without dissimulation: abhorre that which is euill, cleaue to that which is good.

¹⁰Bee kindly affectioned one to another ^‖with brotherly loue, in honour preferring one another.

¹¹Not slouthfull in busines: feruent in spirit, seruing the Lord.

¹²Reioycing in hope, patient in tribulation, continuing instant in prayer.

¹³Distributing to the necessitie of Saints; giuen to hospitalitie.

¹⁴Blesse them which persecute you, blesse, and curse not.

¹⁵Reioyce with them that doe reioice, and weepe with them that weepe.

¹⁶ Be of the same mind one towards another. Minde not high things, but ^‖condescend to men of low estate. Bee not wise in your owne conceits.

¹⁷Recompence to no man euill for euill. Prouide things honest in the sight of all men.

¹⁸If it be possible, as much as lyeth in you, liue peaceably with all men.

¹⁹Dearely beloued, auenge not your selues, but rather giue place vnto wrath: for it is written, ^*Uengeance is mine, I will repay, saith the Lord.

^20*Therefore if thine enemie hunger, feed him: if he thirst, giue him drink. For in so doing thou shalt heape coales of fire on his head.

²¹Be not ouercome of euill, but ouercome euill with good.

²¹Providing for honest things, not only in the sight of the Lord, but also in the sight of men.

²¹Prouiding for honest things, not onely in the sight of the Lord, but in the sight of men.

²²But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,

²²But the fruit of the spirit is loue, ioy, peace, long suffering, gentlenesse, goodnesse, faith,

²¹Prove all things; hold fast that which is good.

²²Abstain from all appearance of evil.

²¹Proue all things: hold fast that which is good.

²²Abstaine from all appearance of euill.

³According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue:

⁴Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.

⁵And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge;

⁶And to knowledge temperance; and to temperance patience; and to patience godliness;

⁷And to godliness brotherly kindness; and to brotherly kindness charity.

³According as his diuine power hath giuen vnto vs all things that pertain vnto life and godlines, through the knowledge of him that hath called vs ^‖to glory and vertue.

⁴Whereby are giuen vnto vs exceeding great and precious promises, that by these you might bee partakers of the diuine nature, hauing escaped the corruption that is in the world through lust.

⁵And besides this, giuing all diligence, adde to your faith, vertue; and to vertue knowledge;

⁶And to knowledge, temperance; and to temperance, patience; and to patience, godlinesse;

⁷And to godlinesse, brotherly kindnesse; and to brotherly kindnesse, charitie.

⁹(For the fruit of the Spirit is in all goodness and righteousness and truth;)

⁹(For the fruite of the spirit is in all goodnesse and righteousnesse & trueth.)

¹⁸Pray for us: for we trust we have a good conscience, in all things willing to live honestly.

¹⁸Pray for vs: for we trust wee haue a good conscience in all things, willing to liue honestly.

¹²Having your conversation honest among the Gentiles: that, whereas they speak against you as evildoers, they may by your good works, which they shall behold, glorify God in the day of visitation.

¹²Hauing your conuersation honest among the Gentiles, that ^‖whereas they speake against you as euill doers, they may by your good works which they shall behold, glorifie God in the day of visitation.

¹²Let no man despise thy youth; but be thou an example of the believers, in word, in conversation, in charity, in spirit, in faith, in purity.

¹²Let no man despise thy youth, but be thou an example of the beleeuers, in word, in conuersation, in charitie, in spirit, in faith, in puritie.

⁸But a lover of hospitality, a lover of good men, sober, just, holy, temperate;

⁸But a louer of hospitality, a louer of ^‖good men, sober, iust, holy, temperate,

³And every man that hath this hope in him purifieth himself, even as he is pure.

³And euery man that hath this hope in him, purifieth himselfe, euen as he is pure.

²²Seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren, see that ye love one another with a pure heart fervently:

²²Seeing yee haue purified your soules in obeying the truth through the Spirit, vnto vnfained loue of the brethren: see that ye loue one another with a pure heart feruently,

⁷The just man walketh in his integrity: his children are blessed after him.

^7*The iust man walketh in his integritie: his children are blessed after him.

¹⁴And let ours also learn to maintain good works for necessary uses, that they be not unfruitful.

¹⁴And let ours also learne to ^‖maintaine good workes for necessarie vses, that they be not vnfruitfull.

¹³Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying.

¹³Let vs walke ^‖honestly as in the day, not in rioting and drunkennesse, not in chambring and wantonnes, not in strife and enuying.

¹⁸My little children, let us not love in word, neither in tongue; but in deed and in truth.

¹⁸My little children, let vs not loue in word, neither in tongue, but indeede and in trueth.

²⁷Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.

²⁷Pure religion and vndefiled before God and the Father, is this, to visit the fatherlesse and widowes in their affliction, and to keepe himselfe vnspotted from the world.

²That the aged men be sober, grave, temperate, sound in faith, in charity, in patience.

²That the aged men be ^‖sober, graue, temperate, sound in faith, in charitie, in patience.

⁸And above all things have fervent charity among yourselves: for charity shall cover the multitude of sins.

⁸And aboue all things haue feruent charitie among your selues: for charity ^‖shall couer the multitude of sinnes.

⁷Now I pray to God that ye do no evil; not that we should appear approved, but that ye should do that which is honest, though we be as reprobates.

⁷Now I pray to God, that ye doe no euill, not that we should appeare approued, but that ye should doe y ^t which is honest, though we be as reprobates.

⁵Walk in wisdom toward them that are without, redeeming the time.

⁵Walke in wisdome toward them that are without, redeeming the time.

³The God of Israel said, the Rock of Israel spake to me, He that ruleth over men must be just, ruling in the fear of God.

³The God of Israel said, the Rocke of Israel spake to me: ^‖he that ruleth ouer men must be iust, ruling in the feare of God:

²⁰That which is altogether just shalt thou follow, that thou mayest live, and inherit the land which the Lord thy God giveth thee.

²⁰That which is ^†altogether iust shalt thou followe, that thou mayest liue, and inherite the land which the LORD thy God giueth thee.

⁷Moreover he must have a good report of them which are without; lest he fall into reproach and the snare of the devil.

⁸Likewise must the deacons be grave, not doubletongued, not given to much wine, not greedy of filthy lucre;

⁷Moreouer, hee must haue a good report of them which are without, lest he fall into reproch, and the snare of the deuill.

⁸Likewise must the Deacons bee graue, not double tongued, not giuen to much wine, not greedy of filthy lucre,

¹THOUGH I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal.

²And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing.

³And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profiteth me nothing.

⁴Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up,

⁵Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil;

⁶Rejoiceth not in iniquity, but rejoiceth in the truth;

⁷Beareth all things, believeth all things, hopeth all things, endureth all things.

⁸Charity never faileth: but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away.

⁹For we know in part, and we prophesy in part.

¹⁰But when that which is perfect is come, then that which is in part shall be done away.

¹¹When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things.

¹²For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.

¹³And now abideth faith, hope, charity, these three; but the greatest of these is charity.

¹¶ Though I speake with the tongues of men & of Angels, and haue not charity, I am become as sounding brasse or a tinkling cymbal.

²And though I haue the gift of prophesie, and vnderstand all mysteries and all knowledge: and though I haue all faith, so that I could remooue mountaines, and haue no charitie, I am nothing.

³And though I bestowe all my goods to feede the poore, and though I giue my body to bee burned, and haue not charitie, it profiteth me nothing.

⁴Charitie suffereth long, and is kinde: charitie enuieth not: charitie ^‖vaunteth not it selfe, is not puffed vp,

⁵Doeth not behaue it selfe vnseemly, seeketh not her owne, is not easily prouoked, thinketh no euill,

⁶Reioyceth not in iniquitie, but reioyceth ^‖in the trueth:

⁷Beareth all things, beleeueth all things, hopeth all things, endureth all things.

⁸Charitie neuer faileth: but whether there be prophesies, they shall faile; whether there bee tongues, they shall cease; whether there bee knowledge, it shall vanish away.

⁹For we know in part, and we prophesie in part.

¹⁰But when that which is perfect is come, then that which is in part, shalbe done away.

¹¹When I was a childe, I spake as a childe, I vnderstood as a childe, I ^‖thought as a childe: but when I became a man, I put away childish things.

¹²For now we see through a glasse, ^†darkely: but then face to face: now I know in part, but then shall I know euen as also I am knowen.

¹³And now abideth faith, hope, charitie, these three, but the greatest of these is charitie.

¹⁰Well reported of for good works; if she have brought up children, if she have lodged strangers, if she have washed the saints’ feet, if she have relieved the afflicted, if she have diligently followed every good work.

¹⁰Well reported of for good works, if shee haue brought vp children, if shee haue lodged strangers, if she haue washed the Saints feet, if shee haue releeued the afflicted, if shee haue diligently followed euery good worke.

¹FINALLY, my brethren, rejoice in the Lord. To write the same things to you, to me indeed is not grievous, but for you it is safe.

¹¶ Finally, my brethren, reioyce in the Lorde. To write the same things to you, to me indeed is not grieuous: but for you it is safe.

³¹Give her of the fruit of her hands; and let her own works praise her in the gates.

³¹Giue her of the fruit of her hands, and let her owne workes praise her in the gates.

³For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same:

³For rulers are not a terrour to good works, but to the euill. Wilt thou then not bee afraide of the power? doe that which is good, and thou shalt haue praise of the same.

¹⁴Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.

¹⁴Who gaue himselfe for vs, that he might redeeme vs from all iniquitie, and purifie vnto himselfe a peculiar people, zealous of good workes.

⁷The way of the just is uprightness: thou, most upright, dost weigh the path of the just.

⁷The way of the iust is vprightnesse: thou most vpright, doest weigh the path of the iust.

²For kings, and for all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty.

²For Kings, and for all that are in ^‖authoritie, that we may leade a quiet and peaceable life in all godlinesse and honestie.

²⁵Wherefore putting away lying, speak every man truth with his neighbour: for we are members one of another.

²⁵Wherefore putting away lying, speake euery man truth with his neighbour: for we are members one of another.

²⁹But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.

²⁹But he is a Iew which is one inwardly, and Circumcision is, that of the heart, in the spirit, and not in the letter, whose praise is not of men, but of God.

¹²That ye may walk honestly toward them that are without, and that ye may have lack of nothing.

¹²That ye may walke honestly toward them that are without, and that ye may haue lacke of ^‖nothing.

¹⁴Stand therefore, having your loins girt about with truth, and having on the breastplate of righteousness;

¹⁴Stand therefore, hauing your loynes girt about with trueth, and hauing on the breast-plate of righteousnesse:

¹⁹For I know him, that he will command his children and his household after him, and they shall keep the way of the Lord, to do justice and judgment; that the Lord may bring upon Abraham that which he hath spoken of him.

¹⁹For I know him, that hee will command his children, and his household after him, and they shall keepe the way of the LORD, to doe iustice and iudgement, that the LORD may bring vpon Abraham, that which hee hath spoken of him.

¹⁸He that speaketh of himself seeketh his own glory: but he that seeketh his glory that sent him, the same is true, and no unrighteousness is in him.

¹⁸He that speaketh of himselfe, seeketh his owne glory: but he that seeketh his glory that sent him, the same is true, and no vnrighteousnesse is in him.

¹⁵And he said unto them, Ye are they which justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed among men is abomination in the sight of God.

¹⁵And he said vnto them, Ye are they which iustifie your selues before men, but God knoweth your hearts: for that which is highly esteemed amongst men, is abomination in the sight of God.

²⁰For Herod feared John, knowing that he was a just man and an holy, and observed him; and when he heard him, he did many things, and heard him gladly.

²⁰For Herod feared Iohn, knowing that he was a iust man, and an holy, and ^‖obserued him: and when he heard him, hee did many things, and heard him gladly.

¹BELOVED, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world.

¹¶ Beloued, beleeue not euery spirit, but trie the spirits, whether they are of God: because many false prophets are gone out into the world.

¹A FALSE balance is abomination to the Lord: but a just weight is his delight.

¹¶ ^*††A false ballance is abomination to the LORD: but a iust weight is his delight.

⁸By honour and dishonour, by evil report and good report: as deceivers, and yet true;

⁸By honour and dishonour, by euil report and good report, as deceiuers and yet true:

²²And they said, Cornelius the centurion, a just man, and one that feareth God, and of good report among all the nation of the Jews, was warned from God by an holy angel to send for thee into his house, and to hear words of thee.

²²And they saide, Cornelius the Centurion, a iust man, and one that feareth God, and of good report among all the nation of the Iewes, was warned from God by an holy Angel, to send for thee into his house, and to heare words of thee.

¹¹And now, my daughter, fear not; I will do to thee all that thou requirest: for all the city of my people doth know that thou art a virtuous woman.

¹¹And now my daughter, feare not, I will doe to thee all that thou requirest: for all the ^†citie of my people doeth know, that thou art a vertuous woman.

²⁵And, behold, there was a man in Jerusalem, whose name was Simeon; and the same man was just and devout, waiting for the consolation of Israel: and the Holy Ghost was upon him.

²⁵And behold, there was a man in Hierusalem, whose name was Simeon, and the same man was iust and deuout, waiting for the consolation of Israel: and the holy Ghost was vpon him.

⁵⁰¶ And, behold, there was a man named Joseph, a counseller; and he was a good man, and a just:

⁵⁰¶ ^*And behold, there was a man named Ioseph, a counseller, and hee was a good man, and a iust.

²⁹Many daughters have done virtuously, but thou excellest them all.

^29‖Many daughters haue done vertuously, but thou excellest them all.

¹⁶His mouth is most sweet: yea, he is altogether lovely. This is my beloved, and this is my friend, O daughters of Jerusalem.

^16†His mouth is most sweete, yea he is altogether louely. This is my beloued, and this is my friend, O daughters of Ierusalem.

⁵Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God.

^5*Therefore iudge nothing before the time, vntill the Lord come, who both will bring to light the hidden things of darkenesse, and will make manifest the counsels of the hearts: and then shall euery man haue prayse of God.

¹¹A just weight and balance are the Lord’s: all the weights of the bag are his work.

^11*†A iust weight and ballance are the LORDs: all the weights of the bagge are his worke.

⁴One that ruleth well his own house, having his children in subjection with all gravity;

⁴One that ruleth well his owne house, hauing his children in subiection with all grauitie.

²The elder women as mothers; the younger as sisters, with all purity.

²The elder women as mothers, the yonger as sisters with all puritie.

²³Saul and Jonathan were lovely and pleasant in their lives, and in their death they were not divided: they were swifter than eagles, they were stronger than lions.

²³Saul and Ionathan were louely and ^‖pleasant in their liues, and in their death they were not diuided: they were swifter then Eagles, they were stronger then Lions.

¹²And one Ananias, a devout man according to the law, having a good report of all the Jews which dwelt there,

¹²And one Ananias, a deuout man according to the law, hauing a good report of al the Iewes which dwelt there,

¹⁰¶ Who can find a virtuous woman? for her price is far above rubies.

¹⁰¶ ^*Who can finde a vertuous woman? for her price is farre aboue Rubies.

¹⁸And we have sent with him the brother, whose praise is in the gospel throughout all the churches;

¹⁸And wee haue sent with him the brother, whose praise is in the Gospel, throughout all the Churches.

³Wherefore, brethren, look ye out among you seven men of honest report, full of the Holy Ghost and wisdom, whom we may appoint over this business.

³Wherefore brethren, looke ye out among you seuen men of honest report, full of the holy Ghost, and wisedome, whom we may appoint ouer this businesse.

¹THIS second epistle, beloved, I now write unto you; in both which I stir up your pure minds by way of remembrance:

¹¶ This second Epistle (beloued) I now write vnto you, in both which I stir vp your pure mindes by way of remembrance:

²For by it the elders obtained a good report.

²For by it the Elders obtained a good report.

¹⁶And they sent out unto him their disciples with the Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth, neither carest thou for any man: for thou regardest not the person of men.

¹⁶And they sent out vnto him their disciples, with the Herodians, saying, Master, wee know that thou art true, and teachest the way of God in trueth, neither carest thou for any man; for thou regardest not the person of men.

⁴A virtuous woman is a crown to her husband: but she that maketh ashamed is as rottenness in his bones.

^4*A vertuous woman is a crowne to her husband: but she that maketh ashamed, is as rottennesse in his bones.

¹¹Even so must their wives be grave, not slanderers, sober, faithful in all things.

¹¹Euen so must their wiues be graue; not slanderers, sober, faithfull in all things.

²How long will ye judge unjustly, and accept the persons of the wicked? Selah.

^2*How long will yee iudge vniustly: and accept the persons of the wicked? Selah.