KING JAMES BIBLE · PCE
Proverbs 1:17–22
A connected passage, with study helps kept beside the verses they explain.
Proverbs 1:17
17Surely in vain the net is spread in the sight of any bird.
17Surely in vaine the net is spread †in the sight of any bird.
- Hebr. in the eyes of euery thing that hath a wing.
Proverbs 1:18
18And they lay wait for their own blood; they lurk privily for their own lives.
18And they lay wait for their owne blood, they lurke priuily for their owne liues.
Proverbs 1:19
19So are the ways of every one that is greedy of gain; which taketh away the life of the owners thereof.
19So are the waies of euery one that is greedie of gaine: which taketh away the life of the owners thereof.
Proverbs 1:20
20¶ Wisdom crieth without; she uttereth her voice in the streets:
20¶ †Wisedome crieth without, she *vttereth her voice in the streets:
- Hebr. wisedomes, that is, excellent wisedome.
- Prou.8.1.
Proverbs 1:21
21She crieth in the chief place of concourse, in the openings of the gates: in the city she uttereth her words, saying,
21Shee crieth in the chiefe place of concourse, in the openings of the gates: in the city she vttereth her words, saying,
Proverbs 1:22
22How long, ye simple ones, will ye love simplicity? and the scorners delight in their scorning, and fools hate knowledge?
22How long, ye simple ones, will ye loue simplicitie? and the scorners delight in their scorning, and fooles hate knowledge?
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DEFINED WORDS
Proverbs 1:17
Certainly, truly, firmly, or without doubt.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Empty, worthless, fruitless, false, or without effect.
Meaning drawn from: KJV usage (PCE + 1611)
A meshed device for catching; figuratively, a snare or trap.
Meaning drawn from: KJV usage (PCE + 1611)
To extend, unfold, scatter, disperse, or cover a wider area.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
The act or power of seeing; something seen; a view, appearance, or presence, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
One, some, or every member or amount of an indefinite number or quantity, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
DEFINED WORDS
Proverbs 1:18
Place or set down; also rested or remained in a recumbent position, according to context.
Meaning drawn from: Webster 1828
To remain in expectation or readiness; to attend or serve; as a noun, an ambush or concealed watch.
Meaning drawn from: Skeat 1893
Belonging to oneself; peculiar or proper to the person or thing named.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
The fluid that circulates through the body and is associated with life; in KJV usage, also life, bloodshed and its guilt, kindred, human nature, blood shed in sacrifice, or the juice of grapes.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (alignment witness) · Webster 1828
To retire from public observation; to keep out of sight. To lie hid; to lie in wait. To lie concealed or unperceived.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Secretly or privately; without open notice.
Meaning drawn from: Skeat 1893 · KJV usage (PCE + 1611)
States or periods of living; also remains alive or conducts one's life.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
DEFINED WORDS
Proverbs 1:19
Each one of all; all taken separately, without exception in the stated group.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness)
The number one; a single person or thing; the same or united as a whole.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Having an eager, grasping, or excessive appetite, whether for food, prey, gain, or money.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
Profit, advantage, or increase; as a verb, to obtain or win.
Meaning drawn from: KJV usage (PCE + 1611)
To receive, seize, carry, accept, choose, or lay hold of, with the exact sense determined by context.
Meaning drawn from: KJV usage (PCE + 1611) · Skeat 1893
The state of living; the period or manner of one's existence.
Meaning drawn from: KJV usage (PCE + 1611)
Persons who possess, control, or have rightful title to something; masters or proprietors.
Meaning drawn from: Webster 1828 · Strong's Exhaustive Concordance 1890 (occurrence-specific) · KJV usage (PCE)
DEFINED WORDS
Proverbs 1:20
Sound judgment and the right use of knowledge; skill, discernment, or understanding.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Outside; not within; lacking; free from; or in the absence of.
Meaning drawn from: KJV usage (PCE + 1611) · Skeat 1893 · Webster 1828 · Strong 1890 (KJV alignment witness)
To speak, declare, or make known; also outermost or complete, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Skeat 1893
DEFINED WORDS
Proverbs 1:21
Principal, foremost, highest in rank or importance; also a leader.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
A location, position, room, occasion, office, or passage, according to context.
Meaning drawn from: KJV usage (PCE + 1611)
A gathering or great assembly of people.
Meaning drawn from: Bullokar 1616
Entrances, apertures, beginnings, or acts of making something open.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828
To speak, declare, or make known; also outermost or complete, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Skeat 1893
Spoken or written expressions; sayings, messages, commands, promises, or accounts.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
DEFINED WORDS
Proverbs 1:22
Extending a great distance or duration; also to desire earnestly.
Meaning drawn from: KJV usage (PCE + 1611)
Without guile; sincere or harmless; in other contexts, lacking wisdom or understanding.
Meaning drawn from: Skeat 1893
Persons or things considered individually or as members of a stated class.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Affection, goodwill, devoted regard, or charity; as a verb, to regard with such affection or goodwill.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
MEANING IN THIS VERSE
simplicity
Sincerity, singleness, and freedom from deceit or duplicity; also plainness, as the context indicates.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
Persons who mock, despise, or treat others or truth with contempt.
Meaning drawn from: KJV usage (PCE + 1611) · Strong 1890 (KJV alignment witness)
To affect with great pleasure; to please highly; to give or afford high satisfaction or joy. A high degree of pleasure, or satisfaction of mind; joy.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
Treating with contempt, mockery, disdain, or derision.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Persons lacking wisdom or sound judgment, especially in moral or spiritual conduct.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
To feel strong dislike, aversion, or enmity toward; in comparisons, to love less.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Understanding or awareness gained by knowing; recognition; what is known.
Meaning drawn from: KJV usage (PCE + 1611)
SCRIPTURE WITH SCRIPTURE
Cross References
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From verse 17
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Open the full verse study7Yea, the stork in the heaven knoweth her appointed times; and the turtle and the crane and the swallow observe the time of their coming; but my people know not the judgment of the Lord.
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Open the full verse study11Who teacheth us more than the beasts of the earth, and maketh us wiser than the fowls of heaven?
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Open the full verse study23Till a dart strike through his liver; as a bird hasteth to the snare, and knoweth not that it is for his life.
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Open the full verse study3The ox knoweth his owner, and the ass his master’s crib: but Israel doth not know, my people doth not consider.
From verse 18
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Open the full verse study16The Lord is known by the judgment which he executeth: the wicked is snared in the work of his own hands. Higgaion. Selah.
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Open the full verse study10So they hanged Haman on the gallows that he had prepared for Mordecai. Then was the king’s wrath pacified.
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Open the full verse study17A man that doeth violence to the blood of any person shall flee to the pit; let no man stay him.
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Open the full verse study22¶ His own iniquities shall take the wicked himself, and he shall be holden with the cords of his sins.
23He shall die without instruction; and in the greatness of his folly he shall go astray.
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Open the full verse study14Behold, he travaileth with iniquity, and hath conceived mischief, and brought forth falsehood.
15He made a pit, and digged it, and is fallen into the ditch which he made.
16His mischief shall return upon his own head, and his violent dealing shall come down upon his own pate.
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Open the full verse study4Saying, I have sinned in that I have betrayed the innocent blood. And they said, What is that to us? see thou to that.
5And he cast down the pieces of silver in the temple, and departed, and went and hanged himself.
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Open the full verse study23But thou, O God, shalt bring them down into the pit of destruction: bloody and deceitful men shall not live out half their days; but I will trust in thee.
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Open the full verse study17Stolen waters are sweet, and bread eaten in secret is pleasant.
18But he knoweth not that the dead are there; and that her guests are in the depths of hell.
From verse 19
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Open the full verse study27He that is greedy of gain troubleth his own house; but he that hateth gifts shall live.
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Open the full verse study3And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not.
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Open the full verse study9¶ Woe to him that coveteth an evil covetousness to his house, that he may set his nest on high, that he may be delivered from the power of evil!
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Open the full verse study1GO to now, ye rich men, weep and howl for your miseries that shall come upon you.
2Your riches are corrupted, and your garments are motheaten.
3Your gold and silver is cankered; and the rust of them shall be a witness against you, and shall eat your flesh as it were fire. Ye have heaped treasure together for the last days.
4Behold, the hire of the labourers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of sabaoth.
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Open the full verse study17But thine eyes and thine heart are not but for thy covetousness, and for to shed innocent blood, and for oppression, and for violence, to do it.
18Therefore thus saith the Lord concerning Jehoiakim the son of Josiah king of Judah; They shall not lament for him, saying, Ah my brother! or, Ah sister! they shall not lament for him, saying, Ah lord! or, Ah his glory!
19He shall be buried with the burial of an ass, drawn and cast forth beyond the gates of Jerusalem.
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Open the full verse study1WOE to them that devise iniquity, and work evil upon their beds! when the morning is light, they practise it, because it is in the power of their hand.
2And they covet fields, and take them by violence; and houses, and take them away: so they oppress a man and his house, even a man and his heritage.
3Therefore thus saith the Lord; Behold, against this family do I devise an evil, from which ye shall not remove your necks; neither shall ye go haughtily: for this time is evil.
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Open the full verse study3Be not desirous of his dainties: for they are deceitful meat.
4Labour not to be rich: cease from thine own wisdom.
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Open the full verse study3Not given to wine, no striker, not greedy of filthy lucre; but patient, not a brawler, not covetous;
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Open the full verse study20¶ But Gehazi, the servant of Elisha the man of God, said, Behold, my master hath spared Naaman this Syrian, in not receiving at his hands that which he brought: but, as the Lord liveth, I will run after him, and take somewhat of him.
21So Gehazi followed after Naaman. And when Naaman saw him running after him, he lighted down from the chariot to meet him, and said, Is all well?
22And he said, All is well. My master hath sent me, saying, Behold, even now there be come to me from mount Ephraim two young men of the sons of the prophets: give them, I pray thee, a talent of silver, and two changes of garments.
23And Naaman said, Be content, take two talents. And he urged him, and bound two talents of silver in two bags, with two changes of garments, and laid them upon two of his servants; and they bare them before him.
24And when he came to the tower, he took them from their hand, and bestowed them in the house: and he let the men go, and they departed.
25But he went in, and stood before his master. And Elisha said unto him, Whence comest thou, Gehazi? And he said, Thy servant went no whither.
26And he said unto him, Went not mine heart with thee, when the man turned again from his chariot to meet thee? Is it a time to receive money, and to receive garments, and oliveyards, and vineyards, and sheep, and oxen, and menservants, and maidservants?
27The leprosy therefore of Naaman shall cleave unto thee, and unto thy seed for ever. And he went out from his presence a leper as white as snow.
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Open the full verse study19Saying, Give me also this power, that on whomsoever I lay hands, he may receive the Holy Ghost.
20But Peter said unto him, Thy money perish with thee, because thou hast thought that the gift of God may be purchased with money.
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Open the full verse study13There is a sore evil which I have seen under the sun, namely, riches kept for the owners thereof to their hurt.
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Open the full verse study10They build up Zion with blood, and Jerusalem with iniquity.
11The heads thereof judge for reward, and the priests thereof teach for hire, and the prophets thereof divine for money: yet will they lean upon the Lord, and say, Is not the Lord among us? none evil can come upon us.
12Therefore shall Zion for your sake be plowed as a field, and Jerusalem shall become heaps, and the mountain of the house as the high places of the forest.
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Open the full verse study9But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition.
10For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.
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Open the full verse study14Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children:
15Which have forsaken the right way, and are gone astray, following the way of Balaam the son of Bosor, who loved the wages of unrighteousness;
16But was rebuked for his iniquity: the dumb ass speaking with man’s voice forbad the madness of the prophet.
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Open the full verse study11And Joab said unto the man that told him, And, behold, thou sawest him, and why didst thou not smite him there to the ground? and I would have given thee ten shekels of silver, and a girdle.
12And the man said unto Joab, Though I should receive a thousand shekels of silver in mine hand, yet would I not put forth mine hand against the king’s son: for in our hearing the king charged thee and Abishai and Ittai, saying, Beware that none touch the young man Absalom.
13Otherwise I should have wrought falsehood against mine own life: for there is no matter hid from the king, and thou thyself wouldest have set thyself against me.
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Open the full verse study39If I have eaten the fruits thereof without money, or have caused the owners thereof to lose their life:
From verse 20
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Open the full verse study3She hath sent forth her maidens: she crieth upon the highest places of the city,
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Open the full verse study3In whom are hid all the treasures of wisdom and knowledge.
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Open the full verse study24But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.
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Open the full verse study49Therefore also said the wisdom of God, I will send them prophets and apostles, and some of them they shall slay and persecute:
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Open the full verse study1DOTH not wisdom cry? and understanding put forth her voice?
2She standeth in the top of high places, by the way in the places of the paths.
3She crieth at the gates, at the entry of the city, at the coming in at the doors.
4Unto you, O men, I call; and my voice is to the sons of man.
5O ye simple, understand wisdom: and, ye fools, be ye of an understanding heart.
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Open the full verse study30But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption:
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Open the full verse study54And when he was come into his own country, he taught them in their synagogue, insomuch that they were astonished, and said, Whence hath this man this wisdom, and these mighty works?
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Open the full verse study37In the last day, that great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto me, and drink.
From verse 21
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Open the full verse study20Go, stand and speak in the temple to the people all the words of this life.
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Open the full verse study27What I tell you in darkness, that speak ye in light: and what ye hear in the ear, that preach ye upon the housetops.
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Open the full verse study2And great multitudes were gathered together unto him, so that he went into a ship, and sat; and the whole multitude stood on the shore.
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Open the full verse study3She hath sent forth her maidens: she crieth upon the highest places of the city,
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Open the full verse study20Jesus answered him, I spake openly to the world; I ever taught in the synagogue, and in the temple, whither the Jews always resort; and in secret have I said nothing.
From verse 22
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Open the full verse study3Knowing this first, that there shall come in the last days scoffers, walking after their own lusts,
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Open the full verse study20For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved.
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Open the full verse study29For that they hated knowledge, and did not choose the fear of the Lord:
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Open the full verse study12And say, How have I hated instruction, and my heart despised reproof;
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Open the full verse study1BLESSED is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful.
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Open the full verse study42Saying, If thou hadst known, even thou, at least in this thy day, the things which belong unto thy peace! but now they are hid from thine eyes.
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Open the full verse study29Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls.
30For my yoke is easy, and my burden is light.
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Open the full verse study13But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance.
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Open the full verse study17And the Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely.
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Open the full verse study29Judgments are prepared for scorners, and stripes for the back of fools.
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Open the full verse study11When the scorner is punished, the simple is made wise: and when the wise is instructed, he receiveth knowledge.
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Open the full verse study9How long wilt thou sleep, O sluggard? when wilt thou arise out of thy sleep?
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Open the full verse study3And Moses and Aaron came in unto Pharaoh, and said unto him, Thus saith the Lord God of the Hebrews, How long wilt thou refuse to humble thyself before me? let my people go, that they may serve me.
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Open the full verse study28And the Lord said unto Moses, How long refuse ye to keep my commandments and my laws?
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Open the full verse study7What man is like Job, who drinketh up scorning like water?
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Open the full verse study17Then Jesus answered and said, O faithless and perverse generation, how long shall I be with you? how long shall I suffer you? bring him hither to me.
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Open the full verse study37O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not!
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Open the full verse study27How long shall I bear with this evil congregation, which murmur against me? I have heard the murmurings of the children of Israel, which they murmur against me.
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Open the full verse study4To give subtilty to the simple, to the young man knowledge and discretion.
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Open the full verse study7¶ The fear of the Lord is the beginning of knowledge: but fools despise wisdom and instruction.
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Open the full verse study6A scorner seeketh wisdom, and findeth it not: but knowledge is easy unto him that understandeth.
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Open the full verse study12A scorner loveth not one that reproveth him: neither will he go unto the wise.
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Open the full verse study34Surely he scorneth the scorners: but he giveth grace unto the lowly.
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Open the full verse study7And beheld among the simple ones, I discerned among the youths, a young man void of understanding,
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Open the full verse study5O ye simple, understand wisdom: and, ye fools, be ye of an understanding heart.
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Open the full verse study16Whoso is simple, let him turn in hither: and as for him that wanteth understanding, she saith to him,
17Stolen waters are sweet, and bread eaten in secret is pleasant.
18But he knoweth not that the dead are there; and that her guests are in the depths of hell.
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Open the full verse study4Whoso is simple, let him turn in hither: as for him that wanteth understanding, she saith to him,
5Come, eat of my bread, and drink of the wine which I have mingled.
6Forsake the foolish, and live; and go in the way of understanding.
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Open the full verse study8Understand, ye brutish among the people: and ye fools, when will ye be wise?
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