Proverbs 11:1–2

¹³¶ Thou shalt not have in thy bag divers weights, a great and a small.

¹⁴Thou shalt not have in thine house divers measures, a great and a small.

¹⁵But thou shalt have a perfect and just weight, a perfect and just measure shalt thou have: that thy days may be lengthened in the land which the Lord thy God giveth thee.

¹⁶For all that do such things, and all that do unrighteously, are an abomination unto the Lord thy God.

¹³¶ Thou shalt not haue in thy bagge ^†diuers weights, a great, and a small.

¹⁴Thou shalt not haue in thine house ^†diuers measures, a great, and a small.

¹⁵ But thou shalt haue a perfect and iust weight, a perfect and iust measure shalt thou haue: that thy dayes may bee lengthened in the land which the LORD thy God giueth thee.

¹⁶For all that doe such things, and all that doe vnrighteously, are an abomination vnto the LORD thy God.

¹¹A just weight and balance are the Lord’s: all the weights of the bag are his work.

^11*†A iust weight and ballance are the LORDs: all the weights of the bagge are his worke.

²³Divers weights are an abomination unto the Lord; and a false balance is not good.

^23††Diuers waights are an abomination vnto the LORD: and a false ballance is not good.

³⁵¶ Ye shall do no unrighteousness in judgment, in meteyard, in weight, or in measure.

³⁶Just balances, just weights, a just ephah, and a just hin, shall ye have: I am the Lord your God, which brought you out of the land of Egypt.

³⁵¶ Ye shall doe no vnrighteousnes in iudgment, in meteyard, in weight, or in measure.

^36*Iust ballances, iust ^†weights, a iust Ephah, and a iust Hin shall ye haue: I am the LORD your God, which brought you out of the land of Egypt.

¹⁰Divers weights, and divers measures, both of them are alike abomination to the Lord.

^10*††Diuers weights, and diuers measures, both of them are alike abomination to the LORD.

⁷¶ He is a merchant, the balances of deceit are in his hand: he loveth to oppress.

⁷¶ ^‖‖ He is a merchant, the balances of deceit are in his hand: hee loueth to oppresse.

⁵Saying, When will the new moon be gone, that we may sell corn? and the sabbath, that we may set forth wheat, making the ephah small, and the shekel great, and falsifying the balances by deceit?

⁶That we may buy the poor for silver, and the needy for a pair of shoes; yea, and sell the refuse of the wheat?

⁵Saying, When will the ^‖newe Moone be gone, that we may sell corne? and the Sabbath, that wee may ^†set forth wheat, making the Ephah small, and the shekel great, and ^†falsifying the balances by deceit?

⁶That wee may ^*buy the poore for siluer, & the needie for a paire of shoes; yea, and sell the refuse of the wheate?

¹⁰Ye shall have just balances, and a just ephah, and a just bath.

¹¹The ephah and the bath shall be of one measure, that the bath may contain the tenth part of an homer, and the ephah the tenth part of an homer: the measure thereof shall be after the homer.

¹²And the shekel shall be twenty gerahs: twenty shekels, five and twenty shekels, fifteen shekels, shall be your maneh.

^10*Ye shall haue iust ballances, and a iust Ephah, and a iust Bath.

¹¹The Ephah and the Bath shal be of one measure, that the Bath may containe the tenth part of an Homer, and the Ephah the tenth part of an Homer: the measure thereof shall be after the Homer.

^12*And the shekell shall be twentie Gerahs: twenty shekels, fiue and twentie shekels, fifteene shekels shall be your Maneh.

¹⁰¶ Are there yet the treasures of wickedness in the house of the wicked, and the scant measure that is abominable?

¹¹Shall I count them pure with the wicked balances, and with the bag of deceitful weights?

¹⁰¶ ^‖†Are there yet the treasures of wickednesse in the house of the wicked, and the scant measure that is abominable.

^11‖Shall I count them pure with the wicked balances, and with the bag of deceitfull weights?

²³A man’s pride shall bring him low: but honour shall uphold the humble in spirit.

^23*A mans pride shall bring him lowe: but honour shall vpholde the humble in spirit.

¹⁸Pride goeth before destruction, and an haughty spirit before a fall.

¹⁹Better it is to be of an humble spirit with the lowly, than to divide the spoil with the proud.

^18*Pride goeth before destruction: and an hautie spirit before a fall.

¹⁹Better it is to be of an humble spirit with the lowly, then to diuide the spoile with the proud.

¹⁴I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted.

¹⁴I tell you, this man went downe to his house iustified rather then the other: ^*For euery one that exalteth himselfe, shall be abased: and hee that humbleth himselfe, shall be exalted.

³³The fear of the Lord is the instruction of wisdom; and before honour is humility.

^33*The feare of the LORD is the instruction of wisedome; and before honour is humilitie.

¹²Before destruction the heart of man is haughty, and before honour is humility.

^12*Before destruction the heart of man is haughtie, and before honour is humilitie.

³⁴Surely he scorneth the scorners: but he giveth grace unto the lowly.

³⁵The wise shall inherit glory: but shame shall be the promotion of fools.

^34*Surely he scorneth the scorners: but he giueth grace vnto the lowly.

^35†The wise shall inherite glory, but shame shalbe the promotion of fooles.

¹NOW as touching things offered unto idols, we know that we all have knowledge. Knowledge puffeth up, but charity edifieth.

²And if any man think that he knoweth any thing, he knoweth nothing yet as he ought to know.

¹¶ Now as touching things offered vnto idoles, wee know that wee all haue knowledge. Knowledge puffeth vp: but Charitie edifieth.

²And if any man thinke that hee knoweth any thing, hee knoweth nothing yet as he ought to know.

⁸When thou art bidden of any man to a wedding, sit not down in the highest room; lest a more honourable man than thou be bidden of him;

⁹And he that bade thee and him come and say to thee, Give this man place; and thou begin with shame to take the lowest room.

¹⁰But when thou art bidden, go and sit down in the lowest room; that when he that bade thee cometh, he may say unto thee, Friend, go up higher: then shalt thou have worship in the presence of them that sit at meat with thee.

¹¹For whosoever exalteth himself shall be abased; and he that humbleth himself shall be exalted.

⁸When thou art bidden of any man to a wedding, sit not downe in the highest roume: lest a more honourable man then thou be bidden of him,

⁹And hee that bade thee and him, come, and say to thee, Giue this man place: and thou begin with shame to take the lowest roume.

^10*But when thou art bidden, goe and sit downe in the lowest roume, that when he that bade thee commeth, hee may say vnto thee, Friend, goe vp higher: then shalt thou haue worship in the presence of them that sit at meate with thee.

^11*For whosoeuer exalteth himselfe, shalbe abased: and hee that humbleth himselfe, shalbe exalted.

³⁰The king spake, and said, Is not this great Babylon, that I have built for the house of the kingdom by the might of my power, and for the honour of my majesty?

³¹While the word was in the king’s mouth, there fell a voice from heaven, saying, O king Nebuchadnezzar, to thee it is spoken; The kingdom is departed from thee.

³²And they shall drive thee from men, and thy dwelling shall be with the beasts of the field: they shall make thee to eat grass as oxen, and seven times shall pass over thee, until thou know that the most High ruleth in the kingdom of men, and giveth it to whomsoever he will.

³⁰The King spake, and said, Is not this great Babylon, that I haue built for the house of the kingdome, by the might of my power, and for the honour of my maiestie?

³¹While the word was in the Kings mouth, there fell a voice from heauen, saying, O King Nebuchad-nezzar, to thee it is spoken; The kingdome is departed from thee.

³²And they shall driue thee from men, and thy dwelling shall be with the beasts of the field; they shall make thee to eate grasse as oxen, and seuen times shall passe ouer thee, vntill thou know that the most high ruleth in the kingdome of men, and giueth it to whomsoeuer he will.