Proverbs 11:2–10
When pride cometh, then cometh shame: but with the lowly is wisdom.
* When pride commeth, then commeth shame: but with the lowly is wisedome.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceChap.16.18. and 15.33. and 18.12.
The integrity of the upright shall guide them: but the perverseness of transgressors shall destroy them.
*The integritie of the vpright shall guide them: but the peruersenesse of transgressours shall destroy them.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceCha.13.6.
Riches profit not in the day of wrath: but righteousness delivereth from death.
*Riches profite not in the day of wrath: but righteousnesse deliuereth from death.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceCha.10.2 ezek. 7.19. zeph.1.18.
The righteousness of the perfect shall direct his way: but the wicked shall fall by his own wickedness.
†The righteousnesse of the perfect shall direct his way: but the wicked shall fall by his owne wickednesse.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. rectifie.
The righteousness of the upright shall deliver them: but transgressors shall be taken in their own naughtiness.
*The righteousnesse of the vpright shall deliuer them: but transgressours shall be taken in their owne naughtinesse.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceCha.5.22.
When a wicked man dieth, his expectation shall perish: and the hope of unjust men perisheth.
When a wicked man dieth, his expectation shall perish: and the hope of vniust men perisheth.
The righteous is delivered out of trouble, and the wicked cometh in his stead.
*The righteous is deliuered out of trouble, and the wicked commeth in his stead.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceChap. 21.18.
An hypocrite with his mouth destroyeth his neighbour: but through knowledge shall the just be delivered.
*An hypocrite with his mouth destroyeth his neighbour: but through knowledge shall the iust be deliuered.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceIob 8.13.
When it goeth well with the righteous, the city rejoiceth: and when the wicked perish, there is shouting.
When it goeth well with the righteous, the citie reioyceth: and when the wicked perish, there is shouting.
Narration uses the Pure Cambridge Edition.
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From verse 2
- Proverbs 29:23Rank 1 from verse 2
- Proverbs 16:18–19Rank 2 from verse 2
18Pride goeth before destruction, and an haughty spirit before a fall.
19Better it is to be of an humble spirit with the lowly, than to divide the spoil with the proud.
18*Pride goeth before destruction: and an hautie spirit before a fall.
19Better it is to be of an humble spirit with the lowly, then to diuide the spoile with the proud.
- Luke 18:14Rank 3 from verse 2
14I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted.
14I tell you, this man went downe to his house iustified rather then the other: *For euery one that exalteth himselfe, shall be abased: and hee that humbleth himselfe, shall be exalted.
- Proverbs 15:33Rank 4 from verse 2
- Proverbs 18:12Rank 5 from verse 2
- Proverbs 3:34–35Rank 6 from verse 2
- 1 Corinthians 8:1–2Rank 7 from verse 2
1NOW as touching things offered unto idols, we know that we all have knowledge. Knowledge puffeth up, but charity edifieth.
2And if any man think that he knoweth any thing, he knoweth nothing yet as he ought to know.
1¶ Now as touching things offered vnto idoles, wee know that wee all haue knowledge. Knowledge puffeth vp: but Charitie edifieth.
2And if any man thinke that hee knoweth any thing, hee knoweth nothing yet as he ought to know.
- Luke 14:8–11Rank 8 from verse 2
8When thou art bidden of any man to a wedding, sit not down in the highest room; lest a more honourable man than thou be bidden of him;
9And he that bade thee and him come and say to thee, Give this man place; and thou begin with shame to take the lowest room.
10But when thou art bidden, go and sit down in the lowest room; that when he that bade thee cometh, he may say unto thee, Friend, go up higher: then shalt thou have worship in the presence of them that sit at meat with thee.
11For whosoever exalteth himself shall be abased; and he that humbleth himself shall be exalted.
8When thou art bidden of any man to a wedding, sit not downe in the highest roume: lest a more honourable man then thou be bidden of him,
9And hee that bade thee and him, come, and say to thee, Giue this man place: and thou begin with shame to take the lowest roume.
10*But when thou art bidden, goe and sit downe in the lowest roume, that when he that bade thee commeth, hee may say vnto thee, Friend, goe vp higher: then shalt thou haue worship in the presence of them that sit at meate with thee.
11*For whosoeuer exalteth himselfe, shalbe abased: and hee that humbleth himselfe, shalbe exalted.
- Daniel 4:30–32Rank 9 from verse 2
30The king spake, and said, Is not this great Babylon, that I have built for the house of the kingdom by the might of my power, and for the honour of my majesty?
31While the word was in the king’s mouth, there fell a voice from heaven, saying, O king Nebuchadnezzar, to thee it is spoken; The kingdom is departed from thee.
32And they shall drive thee from men, and thy dwelling shall be with the beasts of the field: they shall make thee to eat grass as oxen, and seven times shall pass over thee, until thou know that the most High ruleth in the kingdom of men, and giveth it to whomsoever he will.
30The King spake, and said, Is not this great Babylon, that I haue built for the house of the kingdome, by the might of my power, and for the honour of my maiestie?
31While the word was in the Kings mouth, there fell a voice from heauen, saying, O King Nebuchad-nezzar, to thee it is spoken; The kingdome is departed from thee.
32And they shall driue thee from men, and thy dwelling shall be with the beasts of the field; they shall make thee to eate grasse as oxen, and seuen times shall passe ouer thee, vntill thou know that the most high ruleth in the kingdome of men, and giueth it to whomsoeuer he will.
From verse 3
- Proverbs 28:18Rank 1 from verse 3
- Proverbs 13:6Rank 2 from verse 3
- Psalms 25:21Rank 3 from verse 3
- Psalms 26:1Rank 4 from verse 3
- Proverbs 19:3Rank 6 from verse 3
- Ecclesiastes 7:17Rank 7 from verse 3
- Proverbs 11:5Rank 8 from verse 3
- Isaiah 1:28Rank 9 from verse 3
- Proverbs 21:7Rank 10 from verse 3
From verse 4
- Proverbs 10:2Rank 1 from verse 4
- Zephaniah 1:18Rank 2 from verse 4
18Neither their silver nor their gold shall be able to deliver them in the day of the Lord’s wrath; but the whole land shall be devoured by the fire of his jealousy: for he shall make even a speedy riddance of all them that dwell in the land.
18*Neither their siluer nor their golde shall be able to deliuer them in the day of the LORDs wrath; but the whole land shall bee *deuoured by the fire of his iealousie: for hee shall make euen a speedy riddance of all them that dwell in the land.
- Genesis 7:1Rank 3 from verse 4
- Ezekiel 7:19Rank 4 from verse 4
19They shall cast their silver in the streets, and their gold shall be removed: their silver and their gold shall not be able to deliver them in the day of the wrath of the Lord: they shall not satisfy their souls, neither fill their bowels: because it is the stumblingblock of their iniquity.
19†*‖They shall cast their siluer in the streets, and their golde shalbe remooued: their siluer and their golde shall not be able to deliuer them in the day of the wrath of the LORD: they shall not satisfie their soules, neither fill their bowels: because it is the stumbling blocke of their iniquitie.
- 1 Timothy 4:8Rank 5 from verse 4
8For bodily exercise profiteth little: but godliness is profitable unto all things, having promise of the life that now is, and of that which is to come.
8For bodily exercise profiteth ‖litle, but godlinesse is profitable vnto all things, hauing promise of the life that now is, and of that which is to come.
- Psalms 49:6–8Rank 6 from verse 4
6They that trust in their wealth, and boast themselves in the multitude of their riches;
7None of them can by any means redeem his brother, nor give to God a ransom for him:
8(For the redemption of their soul is precious, and it ceaseth for ever:)
6They that trust in their wealth, and boast themselues in the multitude of their riches:
7None of them can by any meanes redeeme his brother, nor giue to God a ransome for him:
8(For the redemption of their soule is precious, and it ceaseth for euer.)
- Luke 12:20Rank 7 from verse 4
- Matthew 16:26Rank 8 from verse 4
- Job 36:18–19Rank 9 from verse 4
18Because there is wrath, beware lest he take thee away with his stroke: then a great ransom cannot deliver thee.
19Will he esteem thy riches? no, not gold, nor all the forces of strength.
18Because there is wrath, beware lest he take thee away with his stroke: then a great ransome cannot †deliuer thee.
19Will he esteeme thy riches? no not gold, nor all the forces of strength.
- Proverbs 12:28Rank 10 from verse 4
- Romans 5:17Rank 11 from verse 4
17For if by one man’s offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)
17For if ‖by one mans offence, death raigned by one, much more they which receiue abundance of grace and of the gift of righteousnes, shall reigne in life by one, Iesus Christ.
From verse 5
- Proverbs 5:22Rank 1 from verse 5
- Psalms 9:15–16Rank 2 from verse 5
15The heathen are sunk down in the pit that they made: in the net which they hid is their own foot taken.
16The Lord is known by the judgment which he executeth: the wicked is snared in the work of his own hands. Higgaion. Selah.
15*The heathen are sunke downe in the pit that they made: in the net which they hid, is their own foot taken.
16The LORD is knowen by the iudgement which he executeth: the wicked is snared in the worke of his owne hands. Higgaion. Selah.
- Esther 7:3–10Rank 3 from verse 5
3Then Esther the queen answered and said, If I have found favour in thy sight, O king, and if it please the king, let my life be given me at my petition, and my people at my request:
4For we are sold, I and my people, to be destroyed, to be slain, and to perish. But if we had been sold for bondmen and bondwomen, I had held my tongue, although the enemy could not countervail the king’s damage.
5¶ Then the king Ahasuerus answered and said unto Esther the queen, Who is he, and where is he, that durst presume in his heart to do so?
6And Esther said, The adversary and enemy is this wicked Haman. Then Haman was afraid before the king and the queen.
7¶ And the king arising from the banquet of wine in his wrath went into the palace garden: and Haman stood up to make request for his life to Esther the queen; for he saw that there was evil determined against him by the king.
8Then the king returned out of the palace garden into the place of the banquet of wine; and Haman was fallen upon the bed whereon Esther was. Then said the king, Will he force the queen also before me in the house? As the word went out of the king’s mouth, they covered Haman’s face.
9And Harbonah, one of the chamberlains, said before the king, Behold also, the gallows fifty cubits high, which Haman had made for Mordecai, who had spoken good for the king, standeth in the house of Haman. Then the king said, Hang him thereon.
10So they hanged Haman on the gallows that he had prepared for Mordecai. Then was the king’s wrath pacified.
3Then Esther the Queene answered, and said; If I haue found fauour in thy sight, O King, and if it please the King, let my life be giuen me at my petition, and my people at my request.
4For we are sold, I, and my people, †to be destroyed, to be slaine, and to perish: but if we had bene sold for bondmen, and bondwomen, I had held my tongue, although the enemy could not counteruaile the kings dammage.
5¶ Then the king Ahasuerus answered, & said vnto Esther the Queene: Who is he? and where is he, †that durst presume in his heart to do so?
6And Esther said, †The aduersary and enemie, is this wicked Haman. Then Haman was afraid ‖before the King and the Queene.
7¶ And the king arising from the banquet of wine in his wrath, went into the palace garden: and Haman stood vp to make request for his life to Esther the Queene: for he saw that there was euill determined against him by the King.
8Then the king returned out of the palace garden, into the place of the banquet of wine, and Haman was fallen vpon the bed whereon Esther was. Then said the King, Will hee force the Queene also †before me in the house? As the word went out of the Kings mouth, they couered Hamans face.
9And Harbonah one of the chamberlaines, said before the king; Behold also the †gallowes, fiftie cubites high, which Haman had made for Mordecai, who had spoken good for the king, standeth in the house of Haman. Then the king said, Hang him thereon.
10So they hanged Haman on the gallows that he had prepared for Mordecai. Then was the Kings wrath pacified.
- Matthew 27:4–5Rank 4 from verse 5
4Saying, I have sinned in that I have betrayed the innocent blood. And they said, What is that to us? see thou to that.
5And he cast down the pieces of silver in the temple, and departed, and went and hanged himself.
4Saying, I haue sinned, in that I haue betraied the innocent blood. And they said, What is that to vs? see thou to that.
5And hee cast downe the pieces of siluer in the Temple, *and departed, and went and hanged himselfe.
- Proverbs 1:31–32Rank 5 from verse 5
31Therefore shall they eat of the fruit of their own way, and be filled with their own devices.
32For the turning away of the simple shall slay them, and the prosperity of fools shall destroy them.
31Therefore shall they eate of the fruite of their owne way, and be filled with their owne deuices.
32For the ‖turning away of the simple shall slay them, and the prosperity of fooles shall destroy them.
- Proverbs 11:3Rank 6 from verse 5
- Proverbs 3:6Rank 7 from verse 5
- 2 Samuel 17:23Rank 8 from verse 5
23¶ And when Ahithophel saw that his counsel was not followed, he saddled his ass, and arose, and gat him home to his house, to his city, and put his household in order, and hanged himself, and died, and was buried in the sepulchre of his father.
23¶ And when Ahithophel sawe that his counsell was not †followed, he sadled his asse, and arose, and gate him home to his house, to his citie, and †put his houshold in order, and hanged himselfe, and died, and was buried in the sepulchre of his father.
From verse 6
- Ecclesiastes 10:8Rank 1 from verse 6
- 1 Kings 2:44Rank 2 from verse 6
44The king said moreover to Shimei, Thou knowest all the wickedness which thine heart is privy to, that thou didst to David my father: therefore the Lord shall return thy wickedness upon thine own head;
44The king said moreuer to Shimei, Thou knowest all the wickednesse which thine heart is priuie to, that thou diddest to Dauid my father: therefore the LORD shall returne thy wickednesse vpon thine owne head.
- 1 Samuel 12:3–4Rank 3 from verse 6
3Behold, here I am: witness against me before the Lord, and before his anointed: whose ox have I taken? or whose ass have I taken? or whom have I defrauded? whom have I oppressed? or of whose hand have I received any bribe to blind mine eyes therewith? and I will restore it you.
4And they said, Thou hast not defrauded us, nor oppressed us, neither hast thou taken ought of any man’s hand.
3Behold, *here I am, witnesse against me before the LORD, and before his Anoynted: Whose oxe haue I taken? or whose asse haue I taken? or whom haue I defrauded? whom haue I oppressed? or of whose hand haue I receiued any †bribe ‖to blinde mine eyes therewith? and I will restore it you.
4And they said, Thou hast not defrauded vs, nor oppressed vs, neither hast thou taken ought of any mans hand.
- Proverbs 5:22Rank 4 from verse 6
- Psalms 7:15–16Rank 5 from verse 6
15He made a pit, and digged it, and is fallen into the ditch which he made.
16His mischief shall return upon his own head, and his violent dealing shall come down upon his own pate.
15†*He made a pit and digged it, and is fallen into the ditch which he made.
16His mischiefe shall returne vpon his owne head, and his violent dealing shall come downe vpon his owne pate.
- 1 Kings 2:32–33Rank 6 from verse 6
32And the Lord shall return his blood upon his own head, who fell upon two men more righteous and better than he, and slew them with the sword, my father David not knowing thereof, to wit, Abner the son of Ner, captain of the host of Israel, and Amasa the son of Jether, captain of the host of Judah.
33Their blood shall therefore return upon the head of Joab, and upon the head of his seed for ever: but upon David, and upon his seed, and upon his house, and upon his throne, shall there be peace for ever from the Lord.
32And the LORD shall returne his blood vpon his owne head, who fell vpon two men, more righteous and better then hee, and slew them with the sword, my father Dauid not knowing thereof, to wit, *Abner the sonne of Ner, captaine of the hoste of Israel, and *Amasa the sonne of Iether, captaine of the hoste of Iudah.
33Their blood shall therefore returne vpon the head of Ioab, and vpon the head of his seed for euer: but vpon Dauid, and vpon his seede, and vpon his house, and vpon his throne, shall there bee peace for euer from the LORD.
- Genesis 30:33Rank 7 from verse 6
33So shall my righteousness answer for me in time to come, when it shall come for my hire before thy face: every one that is not speckled and spotted among the goats, and brown among the sheep, that shall be counted stolen with me.
33So shall my righteousnesse answere for mee †in time to come, when it shall come for my hire, before thy face: euery one that is not speckled and spotted amongst the goates, and browne amongst the sheepe, that shalbe counted stollen with me.
- Genesis 31:37Rank 8 from verse 6
37Whereas thou hast searched all my stuff, what hast thou found of all thy household stuff? set it here before my brethren and thy brethren, that they may judge betwixt us both.
37Whereas thou hast †searched all my stuffe, what hast thou found of all thy houshold stuffe? set it here before my brethren, and thy brethren, that they may iudge betwixt vs both.
From verse 7
- Proverbs 10:28Rank 1 from verse 7
- Job 8:13–14Rank 2 from verse 7
13So are the paths of all that forget God; and the hypocrite’s hope shall perish:
14Whose hope shall be cut off, and whose trust shall be a spider’s web.
13So are the paths of all that forget God, and the *hypocrites hope shall perish:
14Whose hope shall be cut off, and whose trust shall be †a spiders web.
- Exodus 15:9–10Rank 4 from verse 7
9The enemy said, I will pursue, I will overtake, I will divide the spoil; my lust shall be satisfied upon them; I will draw my sword, my hand shall destroy them.
10Thou didst blow with thy wind, the sea covered them: they sank as lead in the mighty waters.
9The enemie said, I will pursue, I wil ouertake, I wil diuide the spoile: my lust shall be satisfied vpon them: I will draw my sword, mine hand shall ‖destroy them.
10Thou didst blow with thy wind, the sea couered them, they sanke as lead in the mighty waters.
- Luke 12:19–20Rank 5 from verse 7
19And I will say to my soul, Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, and be merry.
20But God said unto him, Thou fool, this night thy soul shall be required of thee: then whose shall those things be, which thou hast provided?
19And I will say to my soule, Soule, thou hast much goods layd vp for many yeeres, take thine ease, eate, drinke, and be merry.
20But God said vnto him, Thou foole, this night †thy soule shal be required of thee: then whose shal those things be which thou hast prouided?
- Proverbs 14:32Rank 6 from verse 7
- Psalms 146:4Rank 7 from verse 7
- Ezekiel 28:9Rank 8 from verse 7
From verse 8
- Daniel 6:23–24Rank 1 from verse 8
23Then was the king exceeding glad for him, and commanded that they should take Daniel up out of the den. So Daniel was taken up out of the den, and no manner of hurt was found upon him, because he believed in his God.
24¶ And the king commanded, and they brought those men which had accused Daniel, and they cast them into the den of lions, them, their children, and their wives; and the lions had the mastery of them, and brake all their bones in pieces or ever they came at the bottom of the den.
23Then was the king exceeding glad for him, and commanded that they should take Daniel vp out of the denne: so Daniel was taken vp out of the den, and no maner of hurt was found vpon him, because he beleeued in his God.
24¶ And the king commanded, and they brought those men which had accused Daniel, and they cast them into the den of Lyons, them, their children, and their wiues: and the Lyons had the mastery of them, and brake all their bones in pieces or euer they came at the bottome of the den.
- Proverbs 21:18Rank 2 from verse 8
- Esther 7:9–10Rank 3 from verse 8
9And Harbonah, one of the chamberlains, said before the king, Behold also, the gallows fifty cubits high, which Haman had made for Mordecai, who had spoken good for the king, standeth in the house of Haman. Then the king said, Hang him thereon.
10So they hanged Haman on the gallows that he had prepared for Mordecai. Then was the king’s wrath pacified.
9And Harbonah one of the chamberlaines, said before the king; Behold also the †gallowes, fiftie cubites high, which Haman had made for Mordecai, who had spoken good for the king, standeth in the house of Haman. Then the king said, Hang him thereon.
10So they hanged Haman on the gallows that he had prepared for Mordecai. Then was the Kings wrath pacified.
- Isaiah 43:3–4Rank 4 from verse 8
3For I am the Lord thy God, the Holy One of Israel, thy Saviour: I gave Egypt for thy ransom, Ethiopia and Seba for thee.
4Since thou wast precious in my sight, thou hast been honourable, and I have loved thee: therefore will I give men for thee, and people for thy life.
3For I am the LORD thy God, the Holy one of Israel, thy Sauiour: I gaue Egypt for thy ransome, Ethiopia and Seba for thee.
4‖Since thou wast precious in my sight, thou hast bene honourable, and I haue loued thee: therefore will I giue men for thee, and people for thy life.
From verse 9
- Proverbs 2:10–16Rank 1 from verse 9
10¶ When wisdom entereth into thine heart, and knowledge is pleasant unto thy soul;
11Discretion shall preserve thee, understanding shall keep thee:
12To deliver thee from the way of the evil man, from the man that speaketh froward things;
13Who leave the paths of uprightness, to walk in the ways of darkness;
14Who rejoice to do evil, and delight in the frowardness of the wicked;
15Whose ways are crooked, and they froward in their paths:
16To deliver thee from the strange woman, even from the stranger which flattereth with her words;
10¶ When wisedome entreth into thine heart, and knowledge is pleasant vnto thy soule;
11Discretion shall preserue thee, vnderstanding shall keepe thee:
12To deliuer thee from the way of the euill man, from the man that speaketh froward things.
13Who leaue the pathes of vprightnesse, to walke in the wayes of darkenesse:
14Who reioyce to doe euill, and delight in the frowardnesse of the wicked.
15Whose wayes are crooked, and they froward in their pathes.
16To deliuer thee from the strange woman, * euen from the stranger, which flattereth with her words:
- Proverbs 4:5–6Rank 2 from verse 9
5Get wisdom, get understanding: forget it not; neither decline from the words of my mouth.
6Forsake her not, and she shall preserve thee: love her, and she shall keep thee.
5Get wisedome, get vnderstanding: forget it not, neither decline from the wordes of my mouth.
6Forsake her not, and she shall preserue thee: loue her, and she shall keepe thee.
- 1 John 2:27Rank 3 from verse 9
27But the anointing which ye have received of him abideth in you, and ye need not that any man teach you: but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him.
27But the anointing which ye haue receiued of him, abideth in you: and yee need not that any man teach you: But, as the same anointing teacheth you of all things, and is trueth, and is no lye: and euen as it hath taught you, ye shall abide in ‖him.
- 1 John 2:21Rank 4 from verse 9
- 1 Timothy 4:1–3Rank 5 from verse 9
1NOW the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils;
2Speaking lies in hypocrisy; having their conscience seared with a hot iron;
3Forbidding to marry, and commanding to abstain from meats, which God hath created to be received with thanksgiving of them which believe and know the truth.
1¶ Now the Spirit speaketh expresly, that in the latter times some shall depart from the faith, giuing heed to seducing spirits, and doctrines of deuils:
2Speaking lies in hypocrisie, hauing their conscience seared with a hote iron,
3Forbidding to marry, and commanding to absteine from meates, which God hath created to bee receiued with thankesgiuing of them which beleeue, and know the trueth.
- 2 Corinthians 11:13–15Rank 6 from verse 9
13For such are false apostles, deceitful workers, transforming themselves into the apostles of Christ.
14And no marvel; for Satan himself is transformed into an angel of light.
15Therefore it is no great thing if his ministers also be transformed as the ministers of righteousness; whose end shall be according to their works.
13For such are false Apostles, deceitfull workers, transforming themselues into the Apostles of Christ.
14And no marueile, for Sathan himselfe is transformed into an Angel of light.
15Therefore it is no great thing if his ministers also bee transformed as the ministers of righteousnesse, whose end shall be according to their workes.
- 2 Peter 2:1–3Rank 7 from verse 9
1BUT there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction.
2And many shall follow their pernicious ways; by reason of whom the way of truth shall be evil spoken of.
3And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not.
1¶ But there were false prophets also among the people, euen as there shall bee false teachers among you, who priuily shall bring in damnable heresies, euen denying the Lord that bought them, and bring vpon themselues swift destruction.
2And many shall follow their ‖pernicious wayes, by reason of whom the way of trueth shall be euill spoken of:
3And through couetousnesse shall they with fained words, make marchandise of you, whose iudgement now of a long time lingereth not, and their damnation slumbreth not.
- 2 Peter 3:16–18Rank 8 from verse 9
16As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, unto their own destruction.
17Ye therefore, beloved, seeing ye know these things before, beware lest ye also, being led away with the error of the wicked, fall from your own stedfastness.
18But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ. To him be glory both now and for ever. Amen.
16As also in all his Epistles, speaking in them of these things, in which are some things hard to be vnderstood, which they that are vnlearned and vnstable wrest, as they doe also the other Scriptures, vnto their owne destruction.
17Ye therefore, beloued, seeing yee know these things before, beware lest yee also being led away with the errour of the wicked, fall from your owne stedfastnesse.
18But growe in grace, and in the knowledge of our Lord and Sauiour Iesus Christ: to him be glory both now and for euer. Amen.
- Acts 20:30Rank 9 from verse 9
- Proverbs 6:23–24Rank 11 from verse 9
23For the commandment is a lamp; and the law is light; and reproofs of instruction are the way of life:
24To keep thee from the evil woman, from the flattery of the tongue of a strange woman.
23*‖For the Commandement is a lampe, and the Lawe is light: and reproofes of instruction are the way of life:
24*‖To keepe thee from the euill woman, from the flatterie of the tongue of a strange woman.
- Psalms 55:12Rank 12 from verse 9
12For it was not an enemy that reproached me; then I could have borne it: neither was it he that hated me that did magnify himself against me; then I would have hid myself from him:
12For it was not an enemie that reproached me, then I could haue borne it, neither was it hee that hated me, that did magnifie himselfe against me, then I would haue hid my selfe from him.
- Psalms 55:20–21Rank 13 from verse 9
20He hath put forth his hands against such as be at peace with him: he hath broken his covenant.
21The words of his mouth were smoother than butter, but war was in his heart: his words were softer than oil, yet were they drawn swords.
20†He hath put foorth his handes against such as be at peace with him: he hath broken his couenant.
21 The words of his mouth were smoother then butter, but warre was in his heart: his words were softer then oyle, yet were they drawen swords.
- 1 Kings 22:20–23Rank 14 from verse 9
20And the Lord said, Who shall persuade Ahab, that he may go up and fall at Ramoth-gilead? And one said on this manner, and another said on that manner.
21And there came forth a spirit, and stood before the Lord, and said, I will persuade him.
22And the Lord said unto him, Wherewith? And he said, I will go forth, and I will be a lying spirit in the mouth of all his prophets. And he said, Thou shalt persuade him, and prevail also: go forth, and do so.
23Now therefore, behold, the Lord hath put a lying spirit in the mouth of all these thy prophets, and the Lord hath spoken evil concerning thee.
20And the LORD said, Who shall ‖perswade Ahab, that hee may goe vp and fall at Ramoth Gilead? And one sayd on this manner, and another said on that manner.
21And there came forth a spirit, and stood before the LORD, and said, I will perswade him.
22And the LORD said vnto him, Wherewith? And hee sayd, I will goe foorth, and I will be a lying spirit in the mouth of all his prophets. And he said, Thou shalt perswade him, and preuaile also: Goe forth, and doe so.
23Now therfore behold, the LORD hath put a lying spirit in the mouth of all these thy prophets, and the LORD hath spoken euill concerning thee.
- 1 Kings 22:6Rank 15 from verse 9
6Then the king of Israel gathered the prophets together, about four hundred men, and said unto them, Shall I go against Ramoth-gilead to battle, or shall I forbear? And they said, Go up; for the Lord shall deliver it into the hand of the king.
6Then the king of Israel gathered the prophets together about foure hundred men, and said vnto them, Shall I goe against Ramoth Gilead to battell, or shall I forbeare? And they said, Goe vp, for the LORD shall deliuer it into the hand of the king.
- Ephesians 4:13–14Rank 16 from verse 9
13Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ:
14That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive;
13Till we all come ‖in the vnitie of the faith, and of the knowledge of the Sonne of God, vnto a perfect man, vnto the measure of the ‖stature of the fulnesse of Christ:
14That we hencefoorth be no more children, tossed to and fro, and caried about with euery winde of doctrine, by the sleight of men, and cunning craftinesse, whereby they lye in waite to deceiue:
- Matthew 15:5–14Rank 18 from verse 9
5But ye say, Whosoever shall say to his father or his mother, It is a gift, by whatsoever thou mightest be profited by me;
6And honour not his father or his mother, he shall be free. Thus have ye made the commandment of God of none effect by your tradition.
7Ye hypocrites, well did Esaias prophesy of you, saying,
8This people draweth nigh unto me with their mouth, and honoureth me with their lips; but their heart is far from me.
9But in vain they do worship me, teaching for doctrines the commandments of men.
10¶ And he called the multitude, and said unto them, Hear, and understand:
11Not that which goeth into the mouth defileth a man; but that which cometh out of the mouth, this defileth a man.
12Then came his disciples, and said unto him, Knowest thou that the Pharisees were offended, after they heard this saying?
13But he answered and said, Every plant, which my heavenly Father hath not planted, shall be rooted up.
14Let them alone: they be blind leaders of the blind. And if the blind lead the blind, both shall fall into the ditch.
5But yee say, Whosoeuer shall say to his father or his mother, * It is a gift by whatsoeuer thou mightest bee profited by me,
6And honour not his father or his mother, hee shall be free. Thus haue yee made the Commaundement of God of none effect by your tradition.
7Yee hypocrites, well did Esaias prophecie of you, saying,
8*This people draweth nigh vnto mee with their mouth, and honoureth mee with their lips: but their heart is farre from me.
9But in vaine they do worship me, teaching for doctrines, the commandements of men.
10¶ *And he called the multitude, and said vnto them, Heare and vnderstand.
11Not that which goeth into the mouth defileth a man: but that which commeth out of the mouth, this defileth a man.
12Then came his disciples, and said vnto him, Knowest thou that the Pharisees were offended after they heard this saying?
13But he answered and said, *Euery plant which my heauenly father hath not planted, shalbe rooted vp.
14Let them alone: *they be blinde leaders of the blinde. And if the blinde lead the blinde, both shall fall into the ditch.
- Matthew 7:15Rank 19 from verse 9
- 1 Kings 13:18–22Rank 20 from verse 9
18He said unto him, I am a prophet also as thou art; and an angel spake unto me by the word of the Lord, saying, Bring him back with thee into thine house, that he may eat bread and drink water. But he lied unto him.
19So he went back with him, and did eat bread in his house, and drank water.
20¶ And it came to pass, as they sat at the table, that the word of the Lord came unto the prophet that brought him back:
21And he cried unto the man of God that came from Judah, saying, Thus saith the Lord, Forasmuch as thou hast disobeyed the mouth of the Lord, and hast not kept the commandment which the Lord thy God commanded thee,
22But camest back, and hast eaten bread and drunk water in the place, of the which the Lord did say to thee, Eat no bread, and drink no water; thy carcase shall not come unto the sepulchre of thy fathers.
18He said vnto him, I am a prophet also as thou art, and an angel spake vnto me by the word of the LORD, saying, Bring him backe with thee into thine house, that he may eat bread, and drinke water: But he lied vnto him.
19So he went backe with him, and did eate bread in his house, and dranke water.
20¶ And it came to passe as they sate at the table, that the word of the LORD came vnto the prophet that brought him backe:
21And he cried vnto the man of God that came from Iudah, saying, Thus saith the LORD, Forasmuch as thou hast disobeied the mouth of the LORD, and hast not kept the commandement which the LORD thy God commanded thee,
22But camest backe, and hast eaten bread, and drunke water, in the place, of the which the LORD did say to thee, Eate no bread, and drinke no water; thy carcaise shall not come vnto the sepulchre of thy fathers.
- 2 Thessalonians 2:8–10Rank 21 from verse 9
8And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming:
9Even him, whose coming is after the working of Satan with all power and signs and lying wonders,
10And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved.
8And then shall that wicked bee reuealed, whome the Lord shall consume with the spirit of his mouth, and shall destroy with the brightnesse of his comming:
9 Euen him whose comming is after the working of Satan, with all power and signes, and lying wonders,
10And with all deceiueablenesse of vnrighteousnesse, in them that perish: because they receiued not the loue of the trueth, that they might be saued.
- Mark 13:14Rank 22 from verse 9
14¶ But when ye shall see the abomination of desolation, spoken of by Daniel the prophet, standing where it ought not, (let him that readeth understand,) then let them that be in Judæa flee to the mountains:
14¶ *But when ye shall see the abomination of desolation spoken of by Daniel the Prophet, standing where it ought not (let him that readeth vnderstand) then let them that be in Iudea, flee to the mountaines:
- Mark 13:22–23Rank 23 from verse 9
22For false Christs and false prophets shall rise, and shall shew signs and wonders, to seduce, if it were possible, even the elect.
23But take ye heed: behold, I have foretold you all things.
22For false Christs and false prophets shall rise, and shall shewe signes and wonders, to seduce, if it were possible, euen the elect.
23But take ye heed: behold, I haue foretold you all things.
From verse 10
- Proverbs 28:12Rank 1 from verse 10
- Esther 8:15–16Rank 2 from verse 10
15¶ And Mordecai went out from the presence of the king in royal apparel of blue and white, and with a great crown of gold, and with a garment of fine linen and purple: and the city of Shushan rejoiced and was glad.
16The Jews had light, and gladness, and joy, and honour.
15¶ And Mordecai went out from the presence of the king, in royall apparell, of ‖blew and white, and with a great crowne of gold, and with a garment of fine linnen, and purple, and the citie of Shushan reioyced, and was glad:
16The Iewes had light and gladnesse, and ioy and honour.
- Psalms 58:10–11Rank 3 from verse 10
10The righteous shall rejoice when he seeth the vengeance: he shall wash his feet in the blood of the wicked.
11So that a man shall say, Verily there is a reward for the righteous: verily he is a God that judgeth in the earth.
10The righteous shall reioyce when he seeth the vengeance: he shall wash his feete in the blood of the wicked.
11†So that a man shall say, Uerily there is a reward for the righteous: verily hee is a God that iudgeth in the earth.
- Judges 5:31Rank 4 from verse 10
31So let all thine enemies perish, O Lord: but let them that love him be as the sun when he goeth forth in his might. And the land had rest forty years.
31So let all thine enemies perish, O LORD: but let them that loue him, be as the Sunne when he goeth foorth in his might. And the land had rest fourtie yeeres.
- Proverbs 28:28Rank 5 from verse 10
- Exodus 15:21Rank 6 from verse 10
- Revelation 19:1–7Rank 8 from verse 10
1AND after these things I heard a great voice of much people in heaven, saying, Alleluia; Salvation, and glory, and honour, and power, unto the Lord our God:
2For true and righteous are his judgments: for he hath judged the great whore, which did corrupt the earth with her fornication, and hath avenged the blood of his servants at her hand.
3And again they said, Alleluia. And her smoke rose up for ever and ever.
4And the four and twenty elders and the four beasts fell down and worshipped God that sat on the throne, saying, Amen; Alleluia.
5And a voice came out of the throne, saying, Praise our God, all ye his servants, and ye that fear him, both small and great.
6And I heard as it were the voice of a great multitude, and as the voice of many waters, and as the voice of mighty thunderings, saying, Alleluia: for the Lord God omnipotent reigneth.
7Let us be glad and rejoice, and give honour to him: for the marriage of the Lamb is come, and his wife hath made herself ready.
1¶ And after these things I heard a great voyce of much people in heauen, saying, Alleluia: saluation, and glorie, and honour, and power vnto the Lord our God:
2For true and righteous are his iudgements, for hee hath iudged the great whore which did corrupt the earth with her fornication, and hath auenged the blood of his seruants at her hand.
3And againe they sayd, Alleluia: and her smoke rose vp for euer & euer.
4And the foure and twentie Elders, and the foure beasts fell downe, and worshipped God that sate on the throne, saying, Amen, Alleluia.
5And a voice came out of the throne, saying, Praise our God all yee his seruants, and ye that feare him, both small and great.
6And I heard as it were the voice of a great multitude, and as the voice of many waters, and as the voice of mightie thundrings, saying, Alleluia: for the Lord God omnipotent reigneth.
7Let vs bee glad and reioyce, and giue honour to him: for the mariage of the Lambe is come, and his wife hath made herselfe readie.
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Proverbs 11:2
1. Self-exaltation, arrogance, haughtiness, or vaunted strength. 2. Splendour, glory, or that in which one glories.
Meaning drawn from: KJV context and cross-references
Sense 1: A painful sense of guilt, disgrace, or dishonor. Sense 2: As a verb, to make ashamed or bring disgrace upon.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Having a low esteem of one’s own worth; humble; meek; free from pride.
Meaning drawn from: KJV context and cross-references
Knowledge, understanding, judgment, skill, or prudence.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
DEFINED WORDS
Proverbs 11:3
Moral soundness, honesty, sincerity, or uprightness.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Honest, just, or morally right; also a person so characterized. 2. Straight, erect, or standing up.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. To lead or direct in a way, course, action, or understanding. 2. One who leads or directs another.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
COMBINED MEANING
perverseness
Moral crookedness, obstinacy, or conduct contrary to what is right.
Meaning drawn from: KJV context and cross-references · Webster 1828
COMBINED MEANING
transgressors
Persons who violate or break commands, law, covenant, or boundaries.
Meaning drawn from: KJV context and cross-references
Sense 1: To ruin, demolish, consume, or lay waste. Sense 2: To kill or cut off. Sense 3: To cause a thing's structure, use, activity, or present condition to cease.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 11:4
Sense 1: Benefit or advantage. Sense 2: To benefit, improve, or advance.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: Light or the period of light between morning and evening, as distinguished from night. Sense 2: A complete daily cycle. Sense 3: A specified time, occasion, period, age, or season.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Fierce anger, indignation, displeasure, rage, or the punitive judgment and destructive action that proceed from it.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
COMBINED MEANING
righteousness
The state or character of being righteous; justice, uprightness, or conformity to what is right.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 11:5
COMBINED MEANING
righteousness
The state or character of being righteous; justice, uprightness, or conformity to what is right.
Meaning drawn from: KJV context and cross-references
Complete, whole, sound, mature, upright, fully fitted, finished, exact, or lacking nothing required for the person, work, knowledge, state, purpose, or standard in view; to perfect is to bring to that intended completion or maturity.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To guide, order, or point. Sense 2: Straight, right, or immediate. Sense 3: To instruct or teach.
Meaning drawn from: KJV context and cross-references · Cawdrey 1604
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Sense 1: To descend, drop, or lose an upright position. Sense 2: To be slain, defeated, overthrown, ruined, or brought down. Sense 3: To come upon or attack. Sense 4: To pass into a specified place, condition, power, or course, or to depart from a former standing. Sense 5: To happen, turn out, or be allotted. Sense 6: As a noun, descent, overthrow, ruin, or loss of standing.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Skeat 1893 · Webster 1828
COMBINED MEANING
wickedness
Moral evil, sin, iniquity, injustice, perversity, or corrupt intent or conduct.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 11:6
COMBINED MEANING
righteousness
The state or character of being righteous; justice, uprightness, or conformity to what is right.
Meaning drawn from: KJV context and cross-references
1. Honest, just, or morally right; also a person so characterized. 2. Straight, erect, or standing up.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To rescue, save, free, or bring safely out of danger or bondage. Sense 2: To hand over, give up, or place into another's power or possession. Sense 3: To bring forth, convey, declare, or commit something to another. Sense 4: To give birth or be delivered of a child.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
COMBINED MEANING
transgressors
Persons who violate or break commands, law, covenant, or boundaries.
Meaning drawn from: KJV context and cross-references
1. Received, accepted, or chosen. 2. Seized or captured. 3. Carried or laid hold of.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
naughtiness
Wickedness, badness, or corrupt purpose.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Proverbs 11:7
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
expectation
1. A looking or waiting for something anticipated; hope. 2. That which is looked to or relied upon.
Meaning drawn from: KJV context and cross-references · Bullokar 1616
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Of a living person or creature, to die, be killed, be destroyed, or be lost. Sense 2: Of a thing, condition, plan, thought, or work, to be ruined, decay, fail, vanish, or come to nothing.
Meaning drawn from: KJV context and cross-references
1. Expectation, trust, reliance, or the good expected. 2. The person or ground on which expectation rests. 3. To expect, look for, trust, or rely upon.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Sense 1: Not right, fair, lawful, honest, or equitable; unrighteous, wicked, fraudulent, partial, or withholding what is due. Sense 2: A person so acting.
Meaning drawn from: KJV context and cross-references · Skeat 1893
DEFINED WORDS
Proverbs 11:8
Sense 1: Right, just, equitable, or in accord with truth, justice, or the will of God. Sense 2: Upright or innocent in a matter. Sense 3: Made or regarded as right. Sense 4: As a noun, persons so described.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Past-tense, participial, or adjectival form of deliver. Sense 1: To rescue, save, free, or bring safely out of danger or bondage. Sense 2: To hand over, give up, or place into another's power or possession. Sense 3: To bring forth, convey, declare, or commit something to another. Sense 4: To give birth or be delivered of a child.
Meaning drawn from: KJV context and cross-references · Webster 1828
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
Sense 1: Disturbance, affliction, distress, vexation, or difficulty. Sense 2: To disturb, distress, afflict, or inconvenience.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
The place, position, office, or role occupied by one person or thing in substitution for another.
Meaning drawn from: KJV context and cross-references · Skeat 1893
DEFINED WORDS
Proverbs 11:9
One who pretends to virtue or godliness while concealing a contrary character.
Meaning drawn from: KJV context and cross-references
Sense 1: The bodily opening used for eating, breathing, and speaking. Sense 2: The opening or entrance of a thing. Sense 3: Speech, utterance, or the agency of speaking.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
destroyeth
Third-person singular present form of destroy. Sense 1: Ruins, demolishes, consumes, or lays waste. Sense 2: Kills or cuts off. Sense 3: Causes a thing's structure, use, activity, or present condition to cease.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
From one side or end to another; by means of; throughout; or because of.
Meaning drawn from: KJV context and cross-references
Understanding or awareness gained by knowing; recognition; what is known.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Right, righteous, upright, equitable, lawful, or fair.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of deliver. Sense 1: To rescue, save, free, or bring safely out of danger or bondage. Sense 2: To hand over, give up, or place into another's power or possession. Sense 3: To bring forth, convey, declare, or commit something to another. Sense 4: To give birth or be delivered of a child.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Proverbs 11:10
1. In a good, right, or sound manner. 2. A source of water.
Meaning drawn from: KJV context and cross-references
Sense 1: Right, just, equitable, or in accord with truth, justice, or the will of God. Sense 2: Upright or innocent in a matter. Sense 3: Made or regarded as right. Sense 4: As a noun, persons so described.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Sense 1: Of a living person or creature, to die, be killed, be destroyed, or be lost. Sense 2: Of a thing, condition, plan, thought, or work, to be ruined, decay, fail, vanish, or come to nothing.
Meaning drawn from: KJV context and cross-references
The act or sound of crying out loudly in joy, worship, harvest, alarm, battle, or tumult.
Meaning drawn from: KJV context and cross-references · Webster 1828
FOLLOW THE THEME
Related Concepts
Choose a connected KJV word or phrase to find where it appears in scripture.
READ BEFORE AND AFTER
Surrounding Verses
Nearby Scripture remains separate from the selected passage until you add it.
1A FALSE balance is abomination to the Lord: but a just weight is his delight.
1¶ *††A false ballance is abomination to the LORD: but a iust weight is his delight.
2When pride cometh, then cometh shame: but with the lowly is wisdom.
2* When pride commeth, then commeth shame: but with the lowly is wisedome.
Selected passage3The integrity of the upright shall guide them: but the perverseness of transgressors shall destroy them.
3*The integritie of the vpright shall guide them: but the peruersenesse of transgressours shall destroy them.
Selected passage4Riches profit not in the day of wrath: but righteousness delivereth from death.
4*Riches profite not in the day of wrath: but righteousnesse deliuereth from death.
Selected passage5The righteousness of the perfect shall direct his way: but the wicked shall fall by his own wickedness.
5†The righteousnesse of the perfect shall direct his way: but the wicked shall fall by his owne wickednesse.
Selected passage6The righteousness of the upright shall deliver them: but transgressors shall be taken in their own naughtiness.
6*The righteousnesse of the vpright shall deliuer them: but transgressours shall be taken in their owne naughtinesse.
Selected passage7When a wicked man dieth, his expectation shall perish: and the hope of unjust men perisheth.
7When a wicked man dieth, his expectation shall perish: and the hope of vniust men perisheth.
Selected passage8The righteous is delivered out of trouble, and the wicked cometh in his stead.
8*The righteous is deliuered out of trouble, and the wicked commeth in his stead.
Selected passage9An hypocrite with his mouth destroyeth his neighbour: but through knowledge shall the just be delivered.
9*An hypocrite with his mouth destroyeth his neighbour: but through knowledge shall the iust be deliuered.
Selected passage10When it goeth well with the righteous, the city rejoiceth: and when the wicked perish, there is shouting.
10When it goeth well with the righteous, the citie reioyceth: and when the wicked perish, there is shouting.
Selected passage11By the blessing of the upright the city is exalted: but it is overthrown by the mouth of the wicked.
11By the blessing of the vpright the citie is exalted; but it is ouerthrowen by the mouth of the wicked.