Proverbs 11:2–6
When pride cometh, then cometh shame: but with the lowly is wisdom.
* When pride commeth, then commeth shame: but with the lowly is wisedome.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceChap.16.18. and 15.33. and 18.12.
The integrity of the upright shall guide them: but the perverseness of transgressors shall destroy them.
*The integritie of the vpright shall guide them: but the peruersenesse of transgressours shall destroy them.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceCha.13.6.
Riches profit not in the day of wrath: but righteousness delivereth from death.
*Riches profite not in the day of wrath: but righteousnesse deliuereth from death.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceCha.10.2 ezek. 7.19. zeph.1.18.
The righteousness of the perfect shall direct his way: but the wicked shall fall by his own wickedness.
†The righteousnesse of the perfect shall direct his way: but the wicked shall fall by his owne wickednesse.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. rectifie.
The righteousness of the upright shall deliver them: but transgressors shall be taken in their own naughtiness.
*The righteousnesse of the vpright shall deliuer them: but transgressours shall be taken in their owne naughtinesse.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceCha.5.22.
Narration uses the Pure Cambridge Edition.
PASSAGE SELECTION
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Choose up to 10 verses in this chapter. The study tools update with the selected passage.
SCRIPTURE WITH SCRIPTURE
Cross References
25 Essential passages are open for comparison.
From verse 2
- Proverbs 29:23Rank 1 from verse 2
- Proverbs 16:18–19Rank 2 from verse 2
18Pride goeth before destruction, and an haughty spirit before a fall.
19Better it is to be of an humble spirit with the lowly, than to divide the spoil with the proud.
18*Pride goeth before destruction: and an hautie spirit before a fall.
19Better it is to be of an humble spirit with the lowly, then to diuide the spoile with the proud.
- Luke 18:14Rank 3 from verse 2
14I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted.
14I tell you, this man went downe to his house iustified rather then the other: *For euery one that exalteth himselfe, shall be abased: and hee that humbleth himselfe, shall be exalted.
- Proverbs 15:33Rank 4 from verse 2
- Proverbs 18:12Rank 5 from verse 2
- Proverbs 3:34–35Rank 6 from verse 2
- 1 Corinthians 8:1–2Rank 7 from verse 2
1NOW as touching things offered unto idols, we know that we all have knowledge. Knowledge puffeth up, but charity edifieth.
2And if any man think that he knoweth any thing, he knoweth nothing yet as he ought to know.
1¶ Now as touching things offered vnto idoles, wee know that wee all haue knowledge. Knowledge puffeth vp: but Charitie edifieth.
2And if any man thinke that hee knoweth any thing, hee knoweth nothing yet as he ought to know.
- Luke 14:8–11Rank 8 from verse 2
8When thou art bidden of any man to a wedding, sit not down in the highest room; lest a more honourable man than thou be bidden of him;
9And he that bade thee and him come and say to thee, Give this man place; and thou begin with shame to take the lowest room.
10But when thou art bidden, go and sit down in the lowest room; that when he that bade thee cometh, he may say unto thee, Friend, go up higher: then shalt thou have worship in the presence of them that sit at meat with thee.
11For whosoever exalteth himself shall be abased; and he that humbleth himself shall be exalted.
8When thou art bidden of any man to a wedding, sit not downe in the highest roume: lest a more honourable man then thou be bidden of him,
9And hee that bade thee and him, come, and say to thee, Giue this man place: and thou begin with shame to take the lowest roume.
10*But when thou art bidden, goe and sit downe in the lowest roume, that when he that bade thee commeth, hee may say vnto thee, Friend, goe vp higher: then shalt thou haue worship in the presence of them that sit at meate with thee.
11*For whosoeuer exalteth himselfe, shalbe abased: and hee that humbleth himselfe, shalbe exalted.
- Daniel 4:30–32Rank 9 from verse 2
30The king spake, and said, Is not this great Babylon, that I have built for the house of the kingdom by the might of my power, and for the honour of my majesty?
31While the word was in the king’s mouth, there fell a voice from heaven, saying, O king Nebuchadnezzar, to thee it is spoken; The kingdom is departed from thee.
32And they shall drive thee from men, and thy dwelling shall be with the beasts of the field: they shall make thee to eat grass as oxen, and seven times shall pass over thee, until thou know that the most High ruleth in the kingdom of men, and giveth it to whomsoever he will.
30The King spake, and said, Is not this great Babylon, that I haue built for the house of the kingdome, by the might of my power, and for the honour of my maiestie?
31While the word was in the Kings mouth, there fell a voice from heauen, saying, O King Nebuchad-nezzar, to thee it is spoken; The kingdome is departed from thee.
32And they shall driue thee from men, and thy dwelling shall be with the beasts of the field; they shall make thee to eate grasse as oxen, and seuen times shall passe ouer thee, vntill thou know that the most high ruleth in the kingdome of men, and giueth it to whomsoeuer he will.
From verse 3
- Proverbs 28:18Rank 1 from verse 3
- Proverbs 13:6Rank 2 from verse 3
- Psalms 25:21Rank 3 from verse 3
- Psalms 26:1Rank 4 from verse 3
- Proverbs 19:3Rank 6 from verse 3
- Ecclesiastes 7:17Rank 7 from verse 3
- Proverbs 11:5Rank 8 from verse 3
- Isaiah 1:28Rank 9 from verse 3
- Proverbs 21:7Rank 10 from verse 3
From verse 4
- Proverbs 10:2Rank 1 from verse 4
- Zephaniah 1:18Rank 2 from verse 4
18Neither their silver nor their gold shall be able to deliver them in the day of the Lord’s wrath; but the whole land shall be devoured by the fire of his jealousy: for he shall make even a speedy riddance of all them that dwell in the land.
18*Neither their siluer nor their golde shall be able to deliuer them in the day of the LORDs wrath; but the whole land shall bee *deuoured by the fire of his iealousie: for hee shall make euen a speedy riddance of all them that dwell in the land.
- Genesis 7:1Rank 3 from verse 4
- Ezekiel 7:19Rank 4 from verse 4
19They shall cast their silver in the streets, and their gold shall be removed: their silver and their gold shall not be able to deliver them in the day of the wrath of the Lord: they shall not satisfy their souls, neither fill their bowels: because it is the stumblingblock of their iniquity.
19†*‖They shall cast their siluer in the streets, and their golde shalbe remooued: their siluer and their golde shall not be able to deliuer them in the day of the wrath of the LORD: they shall not satisfie their soules, neither fill their bowels: because it is the stumbling blocke of their iniquitie.
- 1 Timothy 4:8Rank 5 from verse 4
8For bodily exercise profiteth little: but godliness is profitable unto all things, having promise of the life that now is, and of that which is to come.
8For bodily exercise profiteth ‖litle, but godlinesse is profitable vnto all things, hauing promise of the life that now is, and of that which is to come.
- Psalms 49:6–8Rank 6 from verse 4
6They that trust in their wealth, and boast themselves in the multitude of their riches;
7None of them can by any means redeem his brother, nor give to God a ransom for him:
8(For the redemption of their soul is precious, and it ceaseth for ever:)
6They that trust in their wealth, and boast themselues in the multitude of their riches:
7None of them can by any meanes redeeme his brother, nor giue to God a ransome for him:
8(For the redemption of their soule is precious, and it ceaseth for euer.)
- Luke 12:20Rank 7 from verse 4
- Matthew 16:26Rank 8 from verse 4
- Job 36:18–19Rank 9 from verse 4
18Because there is wrath, beware lest he take thee away with his stroke: then a great ransom cannot deliver thee.
19Will he esteem thy riches? no, not gold, nor all the forces of strength.
18Because there is wrath, beware lest he take thee away with his stroke: then a great ransome cannot †deliuer thee.
19Will he esteeme thy riches? no not gold, nor all the forces of strength.
- Proverbs 12:28Rank 10 from verse 4
- Romans 5:17Rank 11 from verse 4
17For if by one man’s offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)
17For if ‖by one mans offence, death raigned by one, much more they which receiue abundance of grace and of the gift of righteousnes, shall reigne in life by one, Iesus Christ.
From verse 5
- Proverbs 5:22Rank 1 from verse 5
- Psalms 9:15–16Rank 2 from verse 5
15The heathen are sunk down in the pit that they made: in the net which they hid is their own foot taken.
16The Lord is known by the judgment which he executeth: the wicked is snared in the work of his own hands. Higgaion. Selah.
15*The heathen are sunke downe in the pit that they made: in the net which they hid, is their own foot taken.
16The LORD is knowen by the iudgement which he executeth: the wicked is snared in the worke of his owne hands. Higgaion. Selah.
- Esther 7:3–10Rank 3 from verse 5
3Then Esther the queen answered and said, If I have found favour in thy sight, O king, and if it please the king, let my life be given me at my petition, and my people at my request:
4For we are sold, I and my people, to be destroyed, to be slain, and to perish. But if we had been sold for bondmen and bondwomen, I had held my tongue, although the enemy could not countervail the king’s damage.
5¶ Then the king Ahasuerus answered and said unto Esther the queen, Who is he, and where is he, that durst presume in his heart to do so?
6And Esther said, The adversary and enemy is this wicked Haman. Then Haman was afraid before the king and the queen.
7¶ And the king arising from the banquet of wine in his wrath went into the palace garden: and Haman stood up to make request for his life to Esther the queen; for he saw that there was evil determined against him by the king.
8Then the king returned out of the palace garden into the place of the banquet of wine; and Haman was fallen upon the bed whereon Esther was. Then said the king, Will he force the queen also before me in the house? As the word went out of the king’s mouth, they covered Haman’s face.
9And Harbonah, one of the chamberlains, said before the king, Behold also, the gallows fifty cubits high, which Haman had made for Mordecai, who had spoken good for the king, standeth in the house of Haman. Then the king said, Hang him thereon.
10So they hanged Haman on the gallows that he had prepared for Mordecai. Then was the king’s wrath pacified.
3Then Esther the Queene answered, and said; If I haue found fauour in thy sight, O King, and if it please the King, let my life be giuen me at my petition, and my people at my request.
4For we are sold, I, and my people, †to be destroyed, to be slaine, and to perish: but if we had bene sold for bondmen, and bondwomen, I had held my tongue, although the enemy could not counteruaile the kings dammage.
5¶ Then the king Ahasuerus answered, & said vnto Esther the Queene: Who is he? and where is he, †that durst presume in his heart to do so?
6And Esther said, †The aduersary and enemie, is this wicked Haman. Then Haman was afraid ‖before the King and the Queene.
7¶ And the king arising from the banquet of wine in his wrath, went into the palace garden: and Haman stood vp to make request for his life to Esther the Queene: for he saw that there was euill determined against him by the King.
8Then the king returned out of the palace garden, into the place of the banquet of wine, and Haman was fallen vpon the bed whereon Esther was. Then said the King, Will hee force the Queene also †before me in the house? As the word went out of the Kings mouth, they couered Hamans face.
9And Harbonah one of the chamberlaines, said before the king; Behold also the †gallowes, fiftie cubites high, which Haman had made for Mordecai, who had spoken good for the king, standeth in the house of Haman. Then the king said, Hang him thereon.
10So they hanged Haman on the gallows that he had prepared for Mordecai. Then was the Kings wrath pacified.
- Matthew 27:4–5Rank 4 from verse 5
4Saying, I have sinned in that I have betrayed the innocent blood. And they said, What is that to us? see thou to that.
5And he cast down the pieces of silver in the temple, and departed, and went and hanged himself.
4Saying, I haue sinned, in that I haue betraied the innocent blood. And they said, What is that to vs? see thou to that.
5And hee cast downe the pieces of siluer in the Temple, *and departed, and went and hanged himselfe.
- Proverbs 1:31–32Rank 5 from verse 5
31Therefore shall they eat of the fruit of their own way, and be filled with their own devices.
32For the turning away of the simple shall slay them, and the prosperity of fools shall destroy them.
31Therefore shall they eate of the fruite of their owne way, and be filled with their owne deuices.
32For the ‖turning away of the simple shall slay them, and the prosperity of fooles shall destroy them.
- Proverbs 11:3Rank 6 from verse 5
- Proverbs 3:6Rank 7 from verse 5
- 2 Samuel 17:23Rank 8 from verse 5
23¶ And when Ahithophel saw that his counsel was not followed, he saddled his ass, and arose, and gat him home to his house, to his city, and put his household in order, and hanged himself, and died, and was buried in the sepulchre of his father.
23¶ And when Ahithophel sawe that his counsell was not †followed, he sadled his asse, and arose, and gate him home to his house, to his citie, and †put his houshold in order, and hanged himselfe, and died, and was buried in the sepulchre of his father.
From verse 6
- Ecclesiastes 10:8Rank 1 from verse 6
- 1 Kings 2:44Rank 2 from verse 6
44The king said moreover to Shimei, Thou knowest all the wickedness which thine heart is privy to, that thou didst to David my father: therefore the Lord shall return thy wickedness upon thine own head;
44The king said moreuer to Shimei, Thou knowest all the wickednesse which thine heart is priuie to, that thou diddest to Dauid my father: therefore the LORD shall returne thy wickednesse vpon thine owne head.
- 1 Samuel 12:3–4Rank 3 from verse 6
3Behold, here I am: witness against me before the Lord, and before his anointed: whose ox have I taken? or whose ass have I taken? or whom have I defrauded? whom have I oppressed? or of whose hand have I received any bribe to blind mine eyes therewith? and I will restore it you.
4And they said, Thou hast not defrauded us, nor oppressed us, neither hast thou taken ought of any man’s hand.
3Behold, *here I am, witnesse against me before the LORD, and before his Anoynted: Whose oxe haue I taken? or whose asse haue I taken? or whom haue I defrauded? whom haue I oppressed? or of whose hand haue I receiued any †bribe ‖to blinde mine eyes therewith? and I will restore it you.
4And they said, Thou hast not defrauded vs, nor oppressed vs, neither hast thou taken ought of any mans hand.
- Proverbs 5:22Rank 4 from verse 6
- Psalms 7:15–16Rank 5 from verse 6
15He made a pit, and digged it, and is fallen into the ditch which he made.
16His mischief shall return upon his own head, and his violent dealing shall come down upon his own pate.
15†*He made a pit and digged it, and is fallen into the ditch which he made.
16His mischiefe shall returne vpon his owne head, and his violent dealing shall come downe vpon his owne pate.
- 1 Kings 2:32–33Rank 6 from verse 6
32And the Lord shall return his blood upon his own head, who fell upon two men more righteous and better than he, and slew them with the sword, my father David not knowing thereof, to wit, Abner the son of Ner, captain of the host of Israel, and Amasa the son of Jether, captain of the host of Judah.
33Their blood shall therefore return upon the head of Joab, and upon the head of his seed for ever: but upon David, and upon his seed, and upon his house, and upon his throne, shall there be peace for ever from the Lord.
32And the LORD shall returne his blood vpon his owne head, who fell vpon two men, more righteous and better then hee, and slew them with the sword, my father Dauid not knowing thereof, to wit, *Abner the sonne of Ner, captaine of the hoste of Israel, and *Amasa the sonne of Iether, captaine of the hoste of Iudah.
33Their blood shall therefore returne vpon the head of Ioab, and vpon the head of his seed for euer: but vpon Dauid, and vpon his seede, and vpon his house, and vpon his throne, shall there bee peace for euer from the LORD.
- Genesis 30:33Rank 7 from verse 6
33So shall my righteousness answer for me in time to come, when it shall come for my hire before thy face: every one that is not speckled and spotted among the goats, and brown among the sheep, that shall be counted stolen with me.
33So shall my righteousnesse answere for mee †in time to come, when it shall come for my hire, before thy face: euery one that is not speckled and spotted amongst the goates, and browne amongst the sheepe, that shalbe counted stollen with me.
- Genesis 31:37Rank 8 from verse 6
37Whereas thou hast searched all my stuff, what hast thou found of all thy household stuff? set it here before my brethren and thy brethren, that they may judge betwixt us both.
37Whereas thou hast †searched all my stuffe, what hast thou found of all thy houshold stuffe? set it here before my brethren, and thy brethren, that they may iudge betwixt vs both.
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Proverbs 11:2
1. Self-exaltation, arrogance, haughtiness, or vaunted strength. 2. Splendour, glory, or that in which one glories.
Meaning drawn from: KJV context and cross-references
Sense 1: A painful sense of guilt, disgrace, or dishonor. Sense 2: As a verb, to make ashamed or bring disgrace upon.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Having a low esteem of one’s own worth; humble; meek; free from pride.
Meaning drawn from: KJV context and cross-references
Knowledge, understanding, judgment, skill, or prudence.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
DEFINED WORDS
Proverbs 11:3
Moral soundness, honesty, sincerity, or uprightness.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Honest, just, or morally right; also a person so characterized. 2. Straight, erect, or standing up.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. To lead or direct in a way, course, action, or understanding. 2. One who leads or directs another.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
COMBINED MEANING
perverseness
Moral crookedness, obstinacy, or conduct contrary to what is right.
Meaning drawn from: KJV context and cross-references · Webster 1828
COMBINED MEANING
transgressors
Persons who violate or break commands, law, covenant, or boundaries.
Meaning drawn from: KJV context and cross-references
Sense 1: To ruin, demolish, consume, or lay waste. Sense 2: To kill or cut off. Sense 3: To cause a thing's structure, use, activity, or present condition to cease.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 11:4
Sense 1: Benefit or advantage. Sense 2: To benefit, improve, or advance.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: Light or the period of light between morning and evening, as distinguished from night. Sense 2: A complete daily cycle. Sense 3: A specified time, occasion, period, age, or season.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Fierce anger, indignation, displeasure, rage, or the punitive judgment and destructive action that proceed from it.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
COMBINED MEANING
righteousness
The state or character of being righteous; justice, uprightness, or conformity to what is right.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 11:5
COMBINED MEANING
righteousness
The state or character of being righteous; justice, uprightness, or conformity to what is right.
Meaning drawn from: KJV context and cross-references
Complete, whole, sound, mature, upright, fully fitted, finished, exact, or lacking nothing required for the person, work, knowledge, state, purpose, or standard in view; to perfect is to bring to that intended completion or maturity.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To guide, order, or point. Sense 2: Straight, right, or immediate. Sense 3: To instruct or teach.
Meaning drawn from: KJV context and cross-references · Cawdrey 1604
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Sense 1: To descend, drop, or lose an upright position. Sense 2: To be slain, defeated, overthrown, ruined, or brought down. Sense 3: To come upon or attack. Sense 4: To pass into a specified place, condition, power, or course, or to depart from a former standing. Sense 5: To happen, turn out, or be allotted. Sense 6: As a noun, descent, overthrow, ruin, or loss of standing.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Skeat 1893 · Webster 1828
COMBINED MEANING
wickedness
Moral evil, sin, iniquity, injustice, perversity, or corrupt intent or conduct.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 11:6
COMBINED MEANING
righteousness
The state or character of being righteous; justice, uprightness, or conformity to what is right.
Meaning drawn from: KJV context and cross-references
1. Honest, just, or morally right; also a person so characterized. 2. Straight, erect, or standing up.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To rescue, save, free, or bring safely out of danger or bondage. Sense 2: To hand over, give up, or place into another's power or possession. Sense 3: To bring forth, convey, declare, or commit something to another. Sense 4: To give birth or be delivered of a child.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
COMBINED MEANING
transgressors
Persons who violate or break commands, law, covenant, or boundaries.
Meaning drawn from: KJV context and cross-references
1. Received, accepted, or chosen. 2. Seized or captured. 3. Carried or laid hold of.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
naughtiness
Wickedness, badness, or corrupt purpose.
Meaning drawn from: KJV context and cross-references · Webster 1828
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Related Concepts
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Nearby verses · passage boundary unavailable · Proverbs 11:1–7
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11:1A FALSE balance is abomination to the Lord: but a just weight is his delight.
11:1¶ *††A false ballance is abomination to the LORD: but a iust weight is his delight.
11:2When pride cometh, then cometh shame: but with the lowly is wisdom.
11:2* When pride commeth, then commeth shame: but with the lowly is wisedome.
Selected passage11:3The integrity of the upright shall guide them: but the perverseness of transgressors shall destroy them.
11:3*The integritie of the vpright shall guide them: but the peruersenesse of transgressours shall destroy them.
Selected passage11:4Riches profit not in the day of wrath: but righteousness delivereth from death.
11:4*Riches profite not in the day of wrath: but righteousnesse deliuereth from death.
Selected passage11:5The righteousness of the perfect shall direct his way: but the wicked shall fall by his own wickedness.
11:5†The righteousnesse of the perfect shall direct his way: but the wicked shall fall by his owne wickednesse.
Selected passage11:6The righteousness of the upright shall deliver them: but transgressors shall be taken in their own naughtiness.
11:6*The righteousnesse of the vpright shall deliuer them: but transgressours shall be taken in their owne naughtinesse.
Selected passage11:7When a wicked man dieth, his expectation shall perish: and the hope of unjust men perisheth.
11:7When a wicked man dieth, his expectation shall perish: and the hope of vniust men perisheth.