Proverbs 12:18–26

²⁴Pleasant words are as an honeycomb, sweet to the soul, and health to the bones.

²⁴Pleasant words are as an honycombe, sweete to the soule, and health to the bones.

⁴A wholesome tongue is a tree of life: but perverseness therein is a breach in the spirit.

^4†A wholesome tongue is a tree of life: but peruersnesse therein is a breach in the spirit.

²⁰The tongue of the just is as choice silver: the heart of the wicked is little worth.

²¹The lips of the righteous feed many: but fools die for want of wisdom.

²⁰The tongue of the iust is as choise siluer: the heart of the wicked is little worth.

^21†The lippes of the righteous feed many: but fooles die for want of wisedome.

⁴My soul is among lions: and I lie even among them that are set on fire, even the sons of men, whose teeth are spears and arrows, and their tongue a sharp sword.

⁴My soule is among lyons, and I lie euen among them that are set on fire: euen the sonnes of men, whose teeth are speares and arrowes, and their tongue a sharpe sword.

⁶And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell.

⁷For every kind of beasts, and of birds, and of serpents, and of things in the sea, is tamed, and hath been tamed of mankind:

⁸But the tongue can no man tame; it is an unruly evil, full of deadly poison.

⁶And the tongue is a fire, a world of iniquitie: so is the tongue amongst our members, that it defileth the whole body, and setteth on fire the course of nature, and it is set on fire of hell.

⁷For euery ^†kind of beasts, and of birds, and of serpents, and things in the sea, is tamed, and hath been tamed of ^†mankind.

⁸But the tongue can no man tame, it is an vnruly euill, ful of deadly poyson.

²Thy tongue deviseth mischiefs; like a sharp rasor, working deceitfully.

²Thy tongue deuiseth mischiefes: like a sharpe rasor, working deceitfully.

⁷The lips of the wise disperse knowledge: but the heart of the foolish doeth not so.

⁷The lippes of the wise disperse knowledge: but the heart of the foolish, doeth not so.

¹⁸A man that beareth false witness against his neighbour is a maul, and a sword, and a sharp arrow.

^18*A man that beareth false witnes against his neighbour, is a maule, and a sword, and a sharpe arrow.

²²For they are life unto those that find them, and health to all their flesh.

^22†For they are life vnto those that find them, and health to all their flesh.

³³And they that understand among the people shall instruct many: yet they shall fall by the sword, and by flame, by captivity, and by spoil, many days.

³³And they that vnderstand among the people shall instruct many: yet they shall fall by the sword, and by flame, by captiuitie, and by spoile many dayes.

¹⁷A wicked messenger falleth into mischief: but a faithful ambassador is health.

¹⁷A wicked messenger falleth into mischiefe: but a faithfull ambassadour is health.

³Who whet their tongue like a sword, and bend their bows to shoot their arrows, even bitter words:

^3*Who whet their tongue like a sword, and bend their bowes to shoote their arrowes, euen bitter words:

⁷Behold, they belch out with their mouth: swords are in their lips: for who, say they, doth hear?

^7*Behold, they belch out with their mouth: swords are in their lippes; for who, say they, doeth heare?

¹⁶And he had in his right hand seven stars: and out of his mouth went a sharp twoedged sword: and his countenance was as the sun shineth in his strength.

¹⁶And hee had in his right hand seuen starres: and out of his mouth went a sharpe two edged sword: and his countenance was as the Sunne shineth in his strength.

²In the midst of the street of it, and on either side of the river, was there the tree of life, which bare twelve manner of fruits, and yielded her fruit every month: and the leaves of the tree were for the healing of the nations.

²In the middest of the street of it, and of either side of the riuer, was there the tree of life, which bare twelue manner of fruits, and yeelded her fruit euery moneth: and the leaues of the tree were for the healing of the nations.

⁹A false witness shall not be unpunished, and he that speaketh lies shall perish.

^9†A false witnesse shall not be vnpunished, and hee that speaketh lyes, shall perish.

⁴Thou lovest all devouring words, O thou deceitful tongue.

⁵God shall likewise destroy thee for ever, he shall take thee away, and pluck thee out of thy dwelling place, and root thee out of the land of the living. Selah.

^4‖Thou louest all deuouring words, O thou deceitfull tongue.

^5†God shall likewise destroy thee for euer, hee shall take thee away and plucke thee out of thy dwelling place, and roote thee out of the land of the liuing. Selah.

⁵That the triumphing of the wicked is short, and the joy of the hypocrite but for a moment?

^5*That the triumphing of the wicked is ^†short, and the ioy of the hypocrite but for a moment?

⁴Be ye not as your fathers, unto whom the former prophets have cried, saying, Thus saith the Lord of hosts; Turn ye now from your evil ways, and from your evil doings: but they did not hear, nor hearken unto me, saith the Lord.

⁵Your fathers, where are they? and the prophets, do they live for ever?

⁶But my words and my statutes, which I commanded my servants the prophets, did they not take hold of your fathers? and they returned and said, Like as the Lord of hosts thought to do unto us, according to our ways, and according to our doings, so hath he dealt with us.

^4*Be ye not as your fathers, vnto whom the former Prophets haue cried, saying, Thus saith the LORD of hostes, Turne ye now from your euill wayes, and from your euil doings: but they did not heare, nor hearken vnto me, saith the LORD.

⁵Your fathers, where are they? and the Prophets, doe they liue for euer?

⁶But my words and my statutes, which I commanded my seruants the Prophets, did they not ^‖take holde of your fathers? and they returned and saide; ^*Like as the LORD of hostes thought to doe vnto vs, according to our wayes, and according to our doings, so hath he dealt with vs.

³But Peter said, Ananias, why hath Satan filled thine heart to lie to the Holy Ghost, and to keep back part of the price of the land?

⁴Whiles it remained, was it not thine own? and after it was sold, was it not in thine own power? why hast thou conceived this thing in thine heart? thou hast not lied unto men, but unto God.

⁵And Ananias hearing these words fell down, and gave up the ghost: and great fear came on all them that heard these things.

⁶And the young men arose, wound him up, and carried him out, and buried him.

⁷And it was about the space of three hours after, when his wife, not knowing what was done, came in.

⁸And Peter answered unto her, Tell me whether ye sold the land for so much? And she said, Yea, for so much.

⁹Then Peter said unto her, How is it that ye have agreed together to tempt the Spirit of the Lord? behold, the feet of them which have buried thy husband are at the door, and shall carry thee out.

¹⁰Then fell she down straightway at his feet, and yielded up the ghost: and the young men came in, and found her dead, and, carrying her forth, buried her by her husband.

³But Peter said, Ananias, Why hath Satan filled thine heart ^‖to lie to the holy Ghost, and to keepe backe part of the price of the land?

⁴Whiles it remained, was it not thine owne? and after it was sold, was it not in thine owne power? why hast thou conceiued this thing in thine heart? thou hast not lied vnto men, but vnto God.

⁵And Ananias hearing these words, fell downe, and gaue vp the ghost: and great feare came on all them that heard these things.

⁶And the yong men arose, wound him vp, and caried him out, and buried him.

⁷And it was about the space of three houres after, when his wife, not knowing what was done, came in.

⁸And Peter answered vnto her, Tell me whether ye sold the land for so much. And she saide, Yea, for so much.

⁹Then Peter saide vnto her, How is it that ye haue agreed together, to tempt the Spirit of the Lord? behold, the feete of them which haue buried thy husband, are at the doore, and shall cary thee out.

¹⁰Then fell she downe straightway at his feete, and yeelded vp the ghost: And the yong men came in, and found her dead, and carying her forth, buried her by her husband.

³⁵Heaven and earth shall pass away, but my words shall not pass away.

^35*Heauen and earth shall passe away, but my wordes shall not passe away.

⁹Blessed are the peacemakers: for they shall be called the children of God.

⁹Blessed are the peacemakers: for they shall bee called the children of God.

⁸Finally, be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous:

⁹Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing.

¹⁰For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile:

¹¹Let him eschew evil, and do good; let him seek peace, and ensue it.

¹²For the eyes of the Lord are over the righteous, and his ears are open unto their prayers: but the face of the Lord is against them that do evil.

¹³And who is he that will harm you, if ye be followers of that which is good?

⁸Finally be ye all of one minde, hauing compassion one of another, ^‖loue as brethren, be pitifull, be courteous,

⁹Not rendring euill for euill, or railing for railing: but contrarywise blessing, knowing that yee are thereunto called, that ye should inherite a blessing.

¹⁰For hee that will loue life, and see good dayes, let him refraine his tongue from euil, and his ^*lips that they speake no guile:

¹¹Let him eschew euil and do good, let him seeke peace and ensue it.

¹²For the eyes of the Lord are ouer the righteous, and his eares are open vnto their prayers: but the face of the Lord is ^†against them that doe euill.

¹³And who is hee that will harme you, if ye bee followers of that which is good?

²¹For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders,

²²Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness:

^21*For from within, out of the heart of men, proceed euill thoughts, adulteries, fornications, murders,

^22*Thefts, couetousnesse, wickednesse, deceit, lasciuiousnesse, an euill eye, blasphemie, pride, foolishnesse:

¹⁴Follow peace with all men, and holiness, without which no man shall see the Lord:

¹⁴Followe peace with all men, and holinesse, without which no man shall see the Lord:

¹⁶As for me, I have not hastened from being a pastor to follow thee: neither have I desired the woeful day; thou knowest: that which came out of my lips was right before thee.

^16†*As for me, I haue not hastened from being a pastour to follow thee, neither haue I desired the wofull day, thou knowest: that which came out of my lips, was right before thee.

¹²The wicked desireth the net of evil men: but the root of the righteous yieldeth fruit.

^12‖The wicked desireth the net of euill men: but the roote of the righteous yeeldeth fruit.

²⁴He that hateth dissembleth with his lips, and layeth up deceit within him;

²⁵When he speaketh fair, believe him not: for there are seven abominations in his heart.

²⁶Whose hatred is covered by deceit, his wickedness shall be shewed before the whole congregation.

^24‖Hee that hateth, dissembleth with his lips, and layeth vp deceit within him.

^25†When he speaketh faire, beleeue him not: for there are seuen abominations in his heart.

^26‖ Whose hatred is couered by deceit, his wickednesse shall be shewed before the whole congregation.

¹³Even he shall build the temple of the Lord; and he shall bear the glory, and shall sit and rule upon his throne; and he shall be a priest upon his throne: and the counsel of peace shall be between them both.

¹³Euen he shall build the temple of the LORD, and he shal beare the glory, and shall sit and rule vpon his throne, and he shall be a priest vpon his throne, and the counsell of peace shall bee betweene them both.

⁶For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counseller, The mighty God, The everlasting Father, The Prince of Peace.

⁷Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the Lord of hosts will perform this.

^6*For vnto vs a child is borne, vnto vs a Sonne is giuen, and the gouernment shalbe vpon his shoulder: and his name shalbe called, Wonderfull, Counseller, The mightie God, The euerlasting Father, The Prince of peace.

^7**Of the increase of his gouernment and peace there shall be no end, vpon the throne of Dauid & vpon his kingdome, to order it, and to stablish it with iudgement and with iustice, from henceforth euen for euer: the zeale of the LORD of hostes will performe this.

¹⁴And when they were come, they say unto him, Master, we know that thou art true, and carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to give tribute to Cæsar, or not?

¹⁵Shall we give, or shall we not give? But he, knowing their hypocrisy, said unto them, Why tempt ye me? bring me a penny, that I may see it.

¹⁶And they brought it. And he saith unto them, Whose is this image and superscription? And they said unto him, Cæsar’s.

¹⁷And Jesus answering said unto them, Render to Cæsar the things that are Cæsar’s, and to God the things that are God’s. And they marvelled at him.

¹⁴And when they were come, they say vnto him, Master, we know that thou art true, and carest for no man: for thou regardest not the person of men, but teachest the way of God in truth. Is it lawfull to giue tribute to Cesar, or not?

¹⁵Shall we giue, or shall we not giue? But he knowing their hypocrisie, said vnto them, Why tempt yee mee? Bring me a ^†penny that I may see it.

¹⁶And they brought it: and he saith vnto them, Whose is this image and superscription? And they said vnto him, Cesars.

¹⁷And Iesus answering, said vnto them, Render to Cesar the things that are Cesars: and to God the things that are Gods. And they maruailed at him.

²⁹Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,

²⁹Being filled with all vnrighteousnes, fornication, wickednesse, couetousnes, maliciousnes, full of enuie, murther, debate, deceit, malignitie, whisperers,

¹³And who is he that will harm you, if ye be followers of that which is good?

¹³And who is hee that will harme you, if ye bee followers of that which is good?

¹⁰There shall no evil befall thee, neither shall any plague come nigh thy dwelling.

¹⁰There shall no euill befall thee: neither shall any plague come nigh thy dwelling.

²⁸And we know that all things work together for good to them that love God, to them who are the called according to his purpose.

²⁸And wee know that all things worke together for good, to them that loue God, to them who are the called according to his purpose.

¹²¶ Therefore thou shalt speak unto them this word; Thus saith the Lord God of Israel, Every bottle shall be filled with wine: and they shall say unto thee, Do we not certainly know that every bottle shall be filled with wine?

¹³Then shalt thou say unto them, Thus saith the Lord, Behold, I will fill all the inhabitants of this land, even the kings that sit upon David’s throne, and the priests, and the prophets, and all the inhabitants of Jerusalem, with drunkenness.

¹⁴And I will dash them one against another, even the fathers and the sons together, saith the Lord: I will not pity, nor spare, nor have mercy, but destroy them.

¹²¶ Therefore thou shalt speake vnto them this word; Thus saith the LORD God of Israel; Euerie botle shalbe filled with wine: and they shall say vnto thee; Doe we not certainly know, that euery botle shall be filled with wine?

¹³Then shalt thou say vnto them; Thus saith the LORD; Behold, I will fill all the inhabitants of this land, euen the kings that sit vpon Dauids throne, and the priests and the prophets, and all the inhabitants of Ierusalem with drunkennesse.

^14††And I will dash them one against another, euen the fathers and the sonnes together, saith the LORD: I wil not pitie nor spare, nor haue mercie, but destroy them.

³¹Therefore shall they eat of the fruit of their own way, and be filled with their own devices.

³¹Therefore shall they eate of the fruite of their owne way, and be filled with their owne deuices.

²²Whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come; all are yours;

²³And ye are Christ’s; and Christ is God’s.

²²Whether Paul, or Apollo, or Cephas, or the world, or life, or death, or things present, or things to come, all are yours.

²³And yee are Christs, and Christ is Gods.

¹⁶Thou art filled with shame for glory: drink thou also, and let thy foreskin be uncovered: the cup of the Lord’s right hand shall be turned unto thee, and shameful spewing shall be on thy glory.

^16‖*Thou art filled with shame for glory: drinke thou also, and let thy foreskin bee vncouered: the cup of the Lords right hand shall be turned vnto thee, and shamefull spewing shalbe on thy glory.

¹⁴The backslider in heart shall be filled with his own ways: and a good man shall be satisfied from himself.

^14*The backslider in heart shall be filled with his owne wayes: and a good man shall be satisfied from himselfe.

⁶Reward her even as she rewarded you, and double unto her double according to her works: in the cup which she hath filled fill to her double.

⁶Reward her euen as she rewarded you, and double vnto her double according to her works: in the cup which she hath filled, fill to her double.

¹⁷For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory;

¹⁷For our light affliction, which is but for a momēt, worketh for vs a farre more exceeding and eternall waight of glory,

⁶Thou shalt destroy them that speak leasing: the Lord will abhor the bloody and deceitful man.

⁶Thou shalt destroy them that speake leasing: the LORD will abhorre the ^†bloodie and deceitfull man.

²⁰They that are of a froward heart are abomination to the Lord: but such as are upright in their way are his delight.

²⁰They that are of a froward heart, are abomination to the LORD: but such as are vpright in their way, are his delight.

¹⁶¶ These six things doth the Lord hate: yea, seven are an abomination unto him:

¹⁷A proud look, a lying tongue, and hands that shed innocent blood,

¹⁶¶ ^†These sixe things doeth the LORD hate; yea seuen are an abomination vnto him:

^17†A proude looke, a lying tongue, and hands that shed innocent blood:

¹⁵For without are dogs, and sorcerers, and whoremongers, and murderers, and idolaters, and whosoever loveth and maketh a lie.

¹⁵For without are dogs, and sorcerers, and whoremongers, and murderers, and idolaters, and whosoeuer loueth and maketh a lie.

²⁴But let him that glorieth glory in this, that he understandeth and knoweth me, that I am the Lord which exercise lovingkindness, judgment, and righteousness, in the earth: for in these things I delight, saith the Lord.

²⁴But let him that glorieth, glory in this, that hee vnderstandeth and knoweth me, that I am the LORD which exercise louing kindnesse, iudgement and righteousnesse in the earth: for in these things I delight, saith the LORD.

¹⁵The ancient and honourable, he is the head; and the prophet that teacheth lies, he is the tail.

¹⁵The ancient and honourable, hee is the head: and the prophet that teacheth lies, he is the taile.

¹A FALSE balance is abomination to the Lord: but a just weight is his delight.

¹¶ ^*††A false ballance is abomination to the LORD: but a iust weight is his delight.

²²Because with lies ye have made the heart of the righteous sad, whom I have not made sad; and strengthened the hands of the wicked, that he should not return from his wicked way, by promising him life:

^22‖Because with lyes yee haue made the heart of the righteous sad whom I haue not made sad; and strengthened the hands of the wicked, that hee should not returne from his wicked way by promising him life:

⁸The sacrifice of the wicked is an abomination to the Lord: but the prayer of the upright is his delight.

^8*The sacrifice of the wicked is an abomination to the LORD: but the prayer of the vpright is his delight.

¹⁹And will ye pollute me among my people for handfuls of barley and for pieces of bread, to slay the souls that should not die, and to save the souls alive that should not live, by your lying to my people that hear your lies?

¹⁹And will yee pollute me among my people for handfuls of barley, and for pieces of bread, to slay the soules that should not die, and to saue the soules aliue that should not liue, by your lying to my people that heare your lyes?

⁸But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.

⁸But the fearefull, and vnbeleeuing, and the abominable, and murderers, and whore mongers, and sorcerers, and idolaters, and all lyars, shall haue their part in the lake which burneth with fire and brimstone: which is the second death.

¹⁶Every prudent man dealeth with knowledge: but a fool layeth open his folly.

^16*†Euery prudent man dealeth with knowledge: but a foole layeth open his folly.

¹⁹In the multitude of words there wanteth not sin: but he that refraineth his lips is wise.

¹⁹In the multitude of words there wanteth not sinne: but he that refraineth his lippes, is wise.

¹³A talebearer revealeth secrets: but he that is of a faithful spirit concealeth the matter.

^13†A tale-bearer reuealeth secrets: but hee that is of a faithfull spirit, concealeth the matter.

¹⁴Wise men lay up knowledge: but the mouth of the foolish is near destruction.

¹⁴Wise men lay vp knowledge: but the mouth of the foolish is neere destruction.

²The tongue of the wise useth knowledge aright: but the mouth of fools poureth out foolishness.

^2†*The tongue of the wise, vseth knowledge aright: but the mouth of fooles, powreth out foolishnes.

¹²The words of a wise man’s mouth are gracious; but the lips of a fool will swallow up himself.

¹³The beginning of the words of his mouth is foolishness: and the end of his talk is mischievous madness.

¹⁴A fool also is full of words: a man cannot tell what shall be; and what shall be after him, who can tell him?

^12*†The words of a wise mans mouth are gratious: but the lips of a foole will swallow vp himselfe.

^13†The beginning of the words of his mouth is foolishnesse: and the end of his talke is mischieuous madnesse.

^14*†*A foole also is full of words; a man cannot tell what shall be; and what shall bee after him who can tell him?

³Yea also, when he that is a fool walketh by the way, his wisdom faileth him, and he saith to every one that he is a fool.

^3†Yea also when hee that is a foole walketh by the way, his wisedome faileth him, and hee saith to euery one that he is a foole.

²⁷The slothful man roasteth not that which he took in hunting: but the substance of a diligent man is precious.

²⁷The slouthfull man rosteth not that which he tooke in hunting: but the substance of a diligent man is precious.

⁴He becometh poor that dealeth with a slack hand: but the hand of the diligent maketh rich.

^4*Hee becommeth poore that dealeth with a slacke hand: but the hand of the diligent, maketh rich.

²⁵The desire of the slothful killeth him; for his hands refuse to labour.

²⁶He coveteth greedily all the day long: but the righteous giveth and spareth not.

^25*The desire of the slouthfull killeth him: for his hands refuse to labour.

^26*Hee coueteth greedily all the day long: but the righteous giueth and spareth not.

⁴The soul of the sluggard desireth, and hath nothing: but the soul of the diligent shall be made fat.

⁴The soule of the sluggard desireth, and hath nothing: but the soule of the diligent shall be made fat.

¹⁵Slothfulness casteth into a deep sleep; and an idle soul shall suffer hunger.

^15*Slouthfulnesse casteth into a deep sleepe: and an idle soule shall suffer hunger.

²⁹Seest thou a man diligent in his business? he shall stand before kings; he shall not stand before mean men.

^29†Seest thou a man diligent in his businesse? hee shall stand before kings, he shall not stand before meane men.

²⁸And the man Jeroboam was a mighty man of valour: and Solomon seeing the young man that he was industrious, he made him ruler over all the charge of the house of Joseph.

²⁸And the man Ieroboam was a mightie man of valour: and Solomon seeing the young man that he ^†was industrious, hee made him ruler ouer all the ^†charge of the house of Ioseph.

¹⁵And he saw that rest was good, and the land that it was pleasant; and bowed his shoulder to bear, and became a servant unto tribute.

¹⁵And he saw that rest was good, and the land that it was pleasant: and bowed his shoulder to beare, and became a seruant vnto tribute.

²A wise servant shall have rule over a son that causeth shame, and shall have part of the inheritance among the brethren.

²A wise seruant shall haue rule ouer a son that causeth shame: and shall haue part of the inheritance among the brethren.

¹³The slothful man saith, There is a lion without, I shall be slain in the streets.

^13*The slothfull man sayth, There is a lyon without, I shall be slaine in the streetes.

²¹Their children that were left after them in the land, whom the children of Israel also were not able utterly to destroy, upon those did Solomon levy a tribute of bondservice unto this day.

²¹Their children that were left after them in the land, whom the children of Israel also were not able vtterly to destroy, vpon those did Solomon leuie a tribute of bond-seruice vnto this day.

¹³The slothful man saith, There is a lion in the way; a lion is in the streets.

¹⁴As the door turneth upon his hinges, so doth the slothful upon his bed.

¹⁵The slothful hideth his hand in his bosom; it grieveth him to bring it again to his mouth.

¹⁶The sluggard is wiser in his own conceit than seven men that can render a reason.

^13*The slothfull man sayth, There is a lion in the way, a lion is in the streets.

¹⁴ As the doore turneth vpon his hinges: so doeth the slothfull vpon his bedde.

^15*‖The slothfull hideth his hand in his bosome, it grieueth him to bring it againe to his mouth.

¹⁶The sluggard is wiser in his owne conceit, then seuen men that can render a reason.

³⁰I went by the field of the slothful, and by the vineyard of the man void of understanding;

³¹And, lo, it was all grown over with thorns, and nettles had covered the face thereof, and the stone wall thereof was broken down.

³²Then I saw, and considered it well: I looked upon it, and received instruction.

³³Yet a little sleep, a little slumber, a little folding of the hands to sleep:

³⁴So shall thy poverty come as one that travelleth; and thy want as an armed man.

³⁰I went by the field of the slouthfull, and by the vineyard of the man voyd of vnderstanding:

³¹And loe, it was all growen ouer with thornes, and nettles had couered the face thereof, and the stone wall therof was broken downe:

^32†Then I saw, and considered it well, I looked vpon it, and receiued instruction.

^33* Yet a little sleepe, a little slumber, a little folding of the handes to sleepe:

^34†So shall thy pouertie come, as one that traueileth, and thy want, as an armed man.

²⁰And it came to pass, when all Israel heard that Jeroboam was come again, that they sent and called him unto the congregation, and made him king over all Israel: there was none that followed the house of David, but the tribe of Judah only.

²⁰And it came to passe when all Israel heard that Ieroboam was come againe, that they sent and called him vnto the Congregation, and made him king ouer all Israel: there was none that followed the house of Dauid, but the tribe of Iudah ^*onely.

²⁴Pleasant words are as an honeycomb, sweet to the soul, and health to the bones.

²⁴Pleasant words are as an honycombe, sweete to the soule, and health to the bones.

¹³A merry heart maketh a cheerful countenance: but by sorrow of the heart the spirit is broken.

^13*A merry heart maketh a cheerefull countenance: but by sorrow of the heart, the spirit is broken.

²²A merry heart doeth good like a medicine: but a broken spirit drieth the bones.

^22*‖A merrie heart doth good like a medicine: but a broken spirit drieth the bones.

⁴The Lord God hath given me the tongue of the learned, that I should know how to speak a word in season to him that is weary: he wakeneth morning by morning, he wakeneth mine ear to hear as the learned.

^4*The LORD God hath giuen me the tongue of the learned, that I should know how to speake a worde in season to him that is wearie: hee wakeneth morning by morning, hee wakeneth mine eare to heare as the learned.

²³A man hath joy by the answer of his mouth: and a word spoken in due season, how good is it!

^23†A man hath ioy by the answere of his mouth: and a word spoken in due season, how good is it?

¹⁸There is that speaketh like the piercings of a sword: but the tongue of the wise is health.

^18*There is that speaketh like the pearcings of a sword: but the tongue of the wise is health.

⁹Ointment and perfume rejoice the heart: so doth the sweetness of a man’s friend by hearty counsel.

^9†Oyntment and perfume reioyce the heart: so doeth the sweetnesse of a mans friend by heartie counsell.

¹¹Why art thou cast down, O my soul? and why art thou disquieted within me? hope thou in God: for I shall yet praise him, who is the health of my countenance, and my God.

¹¹Why art thou cast downe, O my soule? and why art thou disquieted within me? hope thou in God, for I shall yet praise him, who is the health of my countenance, and my God.

¹³And the Lord answered the angel that talked with me with good words and comfortable words.

¹³And the LORD answered the Angel that talked with me, with good words, and comfortable words.

¹⁴The spirit of a man will sustain his infirmity; but a wounded spirit who can bear?

¹⁴The spirit of a man will sustaine his infirmitie: but a wounded spirit who can beare?

¹¹A word fitly spoken is like apples of gold in pictures of silver.

^11†A word fitly spoken is like apples of gold in pictures of siluer.

⁴For out of much affliction and anguish of heart I wrote unto you with many tears; not that ye should be grieved, but that ye might know the love which I have more abundantly unto you.

⁵But if any have caused grief, he hath not grieved me, but in part: that I may not overcharge you all.

⁶Sufficient to such a man is this punishment, which was inflicted of many.

⁷So that contrariwise ye ought rather to forgive him, and comfort him, lest perhaps such a one should be swallowed up with overmuch sorrow.

⁴For out of much affliction and anguish of heart, I wrote vnto you with many teares, not that you should bee grieued, but that yee might knowe the loue which I haue more abundantly vnto you.

⁵But if any haue caused griefe, hee hath not grieued mee, but in part: that I may not ouercharge you all.

⁶Sufficient to such a man is this ^‖punishment, which was inflicted of many.

⁷So that contrarywise, yee ought rather to forgiue him, and comfort him, lest perhaps, such a one should be swallowed vp with ouermuch sorrow.

³³And he taketh with him Peter and James and John, and began to be sore amazed, and to be very heavy;

³⁴And saith unto them, My soul is exceeding sorrowful unto death: tarry ye here, and watch.

³³And hee taketh with him Peter, and Iames, and Iohn, and began to be sore amazed, and to be very heauy,

³⁴And saith vnto them, My soule is exceeding sorowful vnto death: tarie ye here, and watch.

¹⁰The heart knoweth his own bitterness; and a stranger doth not intermeddle with his joy.

^10†The heart knoweth his owne bitternesse; and a stranger doth not intermeddle with his ioy.

⁶I am troubled; I am bowed down greatly; I go mourning all the day long.

^6†I am troubled, I am bowed downe greatly; I goe mourning all the day long.

¹AND it came to pass in the month Nisan, in the twentieth year of Artaxerxes the king, that wine was before him: and I took up the wine, and gave it unto the king. Now I had not been beforetime sad in his presence.

²Wherefore the king said unto me, Why is thy countenance sad, seeing thou art not sick? this is nothing else but sorrow of heart. Then I was very sore afraid,

¹¶ And it came to passe, in the moneth Nisan, in the twentieth yeere of Artaxerxes the king, that wine was before him: and I tooke vp the wine, and gaue it vnto the King: now I had not bene beforetime sad in his presence.

²Wherefore the king said vnto me, Why is thy countenance sadde, seeing thou art not sicke? this is nothing else but sorrow of heart. Then I was very sore afraid,

¹⁵All the days of the afflicted are evil: but he that is of a merry heart hath a continual feast.

¹⁵All the dayes of the afflicted are euill: but he that is of a merry heart, hath a continuall feast.

²⁶These things have I written unto you concerning them that seduce you.

²⁶These things haue I written vnto you, concerning them that seduce you.

¹³Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man:

¹⁴But every man is tempted, when he is drawn away of his own lust, and enticed.

¹³Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with ^‖euill, neither tempteth he any man.

¹⁴But euery man is tempted, when hee is drawen away of his owne lust, and entised.

⁴⁶For if ye love them which love you, what reward have ye? do not even the publicans the same?

⁴⁷And if ye salute your brethren only, what do ye more than others? do not even the publicans so?

⁴⁸Be ye therefore perfect, even as your Father which is in heaven is perfect.

^46*For if yee loue them which loue you, what reward haue yee? Doe not euen the Publicanes the same?

⁴⁷And if yee salute your brethren only, what do you more then others? Doe not euen the Publicanes so?

⁴⁸Be yee therefore perfect, euen as your father, which is in heauen, is perfect.

²⁷He that hath knowledge spareth his words: and a man of understanding is of an excellent spirit.

^27*‖He that hath knowledge, spareth his words: and a man of vnderstanding is of an excellent spirit.

¹²At the brightness that was before him his thick clouds passed, hail stones and coals of fire.

¹³The Lord also thundered in the heavens, and the Highest gave his voice; hail stones and coals of fire.

¹²At the brightnes that was before him his thicke clouds passed, haile stones and coales of fire.

¹³The LORD also thundered in the heauens, and the highest gaue his voyce; hailestones and coales of fire.

¹⁸For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error.

¹⁹While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage.

²⁰For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning.

²¹For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them.

²²But it is happened unto them according to the true proverb, The dog is turned to his own vomit again; and the sow that was washed to her wallowing in the mire.

¹⁸For when they speake great svelling words of vanitie, they alure through the lusts of the flesh, through much wantonnesse, those that were ^‖cleane escaped from them who liue in errour.

¹⁹While they promise them libertie, they themselues are the seruants of corruption: for of whom a man is ouercome, of the same is he brought in bondage.

²⁰For if after they haue escaped the pollutions of the world through the knowledge of the Lord and Sauiour Iesus Christ, they are againe intangled therein, and ouercome, the latter end is worse with them then the beginning.

²¹For it had bin better for them not to haue knowen the way of righteousnesse, then after they haue knowen it, to turne from the holy commandement deliuered vnto them.

²²But it is happened vnto them according to the true prouerbe: The dog is turned to his own vomit againe, and the sowe that was washed, to her wallowing in the mire.

³²For if ye love them which love you, what thank have ye? for sinners also love those that love them.

³³And if ye do good to them which do good to you, what thank have ye? for sinners also do even the same.

³⁴And if ye lend to them of whom ye hope to receive, what thank have ye? for sinners also lend to sinners, to receive as much again.

³⁵But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil.

³⁶Be ye therefore merciful, as your Father also is merciful.

^32*For if yee loue them which loue you, what thanke haue ye? for sinners also loue those that loue them.

³³And if ye doe good to them which doe good to you, What thanke haue ye? for sinners also doe euen the same.

^34*And if ye lend to them of whom ye hope to receiue, What thanke haue ye? for sinners also lend to sinners, to receiue as much againe.

³⁵But loue yee your enemies, and doe good, and lend, hoping for nothing againe: and your reward shall bee great, and ye shalbe the children of the Highest: for hee is kinde vnto the vnthankfull, and to the euill.

³⁶Be ye therefore mercifull, as your Father also is mercifull.

¹³The wicked is snared by the transgression of his lips: but the just shall come out of trouble.

^13†*The wicked is snared by the transgression of his lippes: but the iust shall come out of trouble.

¹⁸Servants, be subject to your masters with all fear; not only to the good and gentle, but also to the froward.

¹⁹For this is thankworthy, if a man for conscience toward God endure grief, suffering wrongfully.

²⁰For what glory is it, if, when ye be buffeted for your faults, ye shall take it patiently? but if, when ye do well, and suffer for it, ye take it patiently, this is acceptable with God.

²¹For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps:

¹⁸Seruants, be subiect to your masters with al feare, not only to the good and gentle, but also to the froward.

¹⁹For this is thanke-worthie, if a man for conscience toward God endure griefe, suffering wrongfully.

²⁰For what glory is it, if when yee be buffeted for your faults, ye shall take it patiently: but if when yee doe well, and suffer for it, ye take it patiently, this is ^‖acceptable with God.

²¹For euen hereunto were ye called: because Christ also suffered for ^†vs, leauing vs an example, that yee should follow his steps.

⁹And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him.

⁹And the great dragon was cast out, that old serpent, called the deuill and Satan, which deceiueth the whole world: hee was cast out into the earth, and his angels were cast out with him.

¹⁴And deceiveth them that dwell on the earth by the means of those miracles which he had power to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast, which had the wound by a sword, and did live.

¹⁴And deceiueth them that dwel on the earth, by the meanes of those miracles which he had power to do in the sight of the beast, saying to them that dwell on the earth, that they should make an Image to the beast which had the wound by a sword, and did liue.

³But to the saints that are in the earth, and to the excellent, in whom is all my delight.

³ But to the Saints, that are in the earth, and to the excellent, in whom is all my delight.