Proverbs 15:1–16

¹²Hatred stirreth up strifes: but love covereth all sins.

^12*Hatred stirreth vp strifes: but loue couereth all sinnes.

¹⁵By long forbearing is a prince persuaded, and a soft tongue breaketh the bone.

^15*By long forbearing is a Prince perswaded, and a soft tongue breaketh the bone.

¹⁸A wrathful man stirreth up strife: but he that is slow to anger appeaseth strife.

^18*A wrathfull man stirreth vp strife: but he that is slow to anger, appeaseth strife.

²²An angry man stirreth up strife, and a furious man aboundeth in transgression.

^22*An angry man stirreth vp strife, and a furious man aboundeth in transgression.

²⁵He that is of a proud heart stirreth up strife: but he that putteth his trust in the Lord shall be made fat.

^25*He that is of a proud heart, stirreth vp strife: but he that putteth his trust in the LORD, shalbe made fat.

¹AND the men of Ephraim said unto him, Why hast thou served us thus, that thou calledst us not, when thou wentest to fight with the Midianites? And they did chide with him sharply.

²And he said unto them, What have I done now in comparison of you? Is not the gleaning of the grapes of Ephraim better than the vintage of Abi-ezer?

³God hath delivered into your hands the princes of Midian, Oreb and Zeeb: and what was I able to do in comparison of you? Then their anger was abated toward him, when he had said that.

¹¶And the men of Ephraim said vnto him, ^†Why hast thou serued vs thus, that thou calledst vs not when thou wentest to fight with the Midianites? And they did chide with him ^†sharpely.

²And he said vnto them, What haue I done now in comparison of you? Is not the gleaning of the grapes of Ephraim better then the vintage of Abiezer?

³God hath deliuered into your hands the princes of Midian, Oreb and Zeeb: and what was I able to doe in comparison of you? then their ^†anger was abated toward him, when he had said that.

¹³And the king answered the people roughly, and forsook the old men’s counsel that they gave him;

¹⁴And spake to them after the counsel of the young men, saying, My father made your yoke heavy, and I will add to your yoke: my father also chastised you with whips, but I will chastise you with scorpions.

¹⁵Wherefore the king hearkened not unto the people; for the cause was from the Lord, that he might perform his saying, which the Lord spake by Ahijah the Shilonite unto Jeroboam the son of Nebat.

¹⁶¶ So when all Israel saw that the king hearkened not unto them, the people answered the king, saying, What portion have we in David? neither have we inheritance in the son of Jesse: to your tents, O Israel: now see to thine own house, David. So Israel departed unto their tents.

¹³And the king answered the people ^†roughly, and forsooke the old mens counsell that they gaue him:

¹⁴And spake to them after the counsell of the young men, saying, My father made your yoke heauy, and I will adde to your yoke; my father also chastised you with whips, but I will chastise you with scorpions.

¹⁵Wherefore the king hearkened not vnto the people: for the cause was from the LORD, that hee might performe his saying, which the LORD spake by ^*Ahiiah the Shilonite vnto Ieroboam the sonne of Nebat.

¹⁶¶ So when all Israel saw that the king hearkned not vnto them, the people answered the king, saying, What portion haue we in Dauid? neither haue we inheritance in the sonne of Iesse: to your tents, O Israel: nowe see to thine owne house, Dauid. So Israel departed vnto their tents.

¹⁰¶ And Nabal answered David’s servants, and said, Who is David? and who is the son of Jesse? there be many servants now a days that break away every man from his master.

¹¹Shall I then take my bread, and my water, and my flesh that I have killed for my shearers, and give it unto men, whom I know not whence they be?

¹²So David’s young men turned their way, and went again, and came and told him all those sayings.

¹³And David said unto his men, Gird ye on every man his sword. And they girded on every man his sword; and David also girded on his sword: and there went up after David about four hundred men; and two hundred abode by the stuff.

¹⁰¶ And Nabal answered Dauids seruants, and said, Who is Dauid? and who is the sonne of Iesse? There bee many seruants now a daies that breake away euery man from his master.

¹¹Shall I then take my bread and my water, and my ^†flesh that I haue killed for my shearers, and giue it vnto men, whom I know not whence they bee?

¹²So Dauids yong men turned their way, and went againe, and came and told him all those sayings.

¹³And Dauid said vnto his men, Gird you on euery man his sword. And they girded on euery man his sword, and Dauid also girded on his sword: and there went vp after Dauid about foure hundred men, and two hundred abode by the stuffe.

³And when I saw that ye delivered me not, I put my life in my hands, and passed over against the children of Ammon, and the Lord delivered them into my hand: wherefore then are ye come up unto me this day, to fight against me?

⁴Then Jephthah gathered together all the men of Gilead, and fought with Ephraim: and the men of Gilead smote Ephraim, because they said, Ye Gileadites are fugitives of Ephraim among the Ephraimites, and among the Manassites.

⁵And the Gileadites took the passages of Jordan before the Ephraimites: and it was so, that when those Ephraimites which were escaped said, Let me go over; that the men of Gilead said unto him, Art thou an Ephraimite? If he said, Nay;

⁶Then said they unto him, Say now Shibboleth: and he said Sibboleth: for he could not frame to pronounce it right. Then they took him, and slew him at the passages of Jordan: and there fell at that time of the Ephraimites forty and two thousand.

³And when I sawe that ye deliuered me not, I put my life in my handes, and passed ouer against the children of Ammon, and the LORD deliuered them into my hand: Wherfore then are ye come vp vnto me this day, to fight against me?

⁴Then Iephthah gathered together all the men of Gilead, and fought with Ephraim: and the men of Gilead smote Ephraim, because they said, Yee Gileadites are fugitiues of Ephraim, among the Ephraimites and among the Manassites.

⁵And the Gileadites tooke the passages of Iordan before the Ephraimites: and it was so that when those Ephraimites which were escaped saide, Let me go ouer, that the men of Gilead said vnto him, Art thou an Ephraimite? If he said, Nay:

⁶Then said they vnto him, Say now, Shibboleth: and he said, Sibboleth: for hee could not frame to pronounce it right. Then they tooke him, and slewe him at the passages of Iordan: and there fell at that time of the Ephraimites, fourtie & two thousand.

²¹Now David had said, Surely in vain have I kept all that this fellow hath in the wilderness, so that nothing was missed of all that pertained unto him: and he hath requited me evil for good.

²²So and more also do God unto the enemies of David, if I leave of all that pertain to him by the morning light any that pisseth against the wall.

²³And when Abigail saw David, she hasted, and lighted off the ass, and fell before David on her face, and bowed herself to the ground,

²⁴And fell at his feet, and said, Upon me, my lord, upon me let this iniquity be: and let thine handmaid, I pray thee, speak in thine audience, and hear the words of thine handmaid.

²⁵Let not my lord, I pray thee, regard this man of Belial, even Nabal: for as his name is, so is he; Nabal is his name, and folly is with him: but I thine handmaid saw not the young men of my lord, whom thou didst send.

²⁶Now therefore, my lord, as the Lord liveth, and as thy soul liveth, seeing the Lord hath withholden thee from coming to shed blood, and from avenging thyself with thine own hand, now let thine enemies, and they that seek evil to my lord, be as Nabal.

²⁷And now this blessing which thine handmaid hath brought unto my lord, let it even be given unto the young men that follow my lord.

²⁸I pray thee, forgive the trespass of thine handmaid: for the Lord will certainly make my lord a sure house; because my lord fighteth the battles of the Lord, and evil hath not been found in thee all thy days.

²⁹Yet a man is risen to pursue thee, and to seek thy soul: but the soul of my lord shall be bound in the bundle of life with the Lord thy God; and the souls of thine enemies, them shall he sling out, as out of the middle of a sling.

³⁰And it shall come to pass, when the Lord shall have done to my lord according to all the good that he hath spoken concerning thee, and shall have appointed thee ruler over Israel;

³¹That this shall be no grief unto thee, nor offence of heart unto my lord, either that thou hast shed blood causeless, or that my lord hath avenged himself: but when the Lord shall have dealt well with my lord, then remember thine handmaid.

³²¶ And David said to Abigail, Blessed be the Lord God of Israel, which sent thee this day to meet me:

³³And blessed be thy advice, and blessed be thou, which hast kept me this day from coming to shed blood, and from avenging myself with mine own hand.

²¹(Now Dauid had said, Surely in vaine haue I kept all that this fellow hath in the wildernesse, so that nothing was missed of all that pertained vnto him: and he hath requited me euil for good.

²²So and more also doe God vnto the enemies of Dauid, if I leaue of all that pertaine to him by the morning light, any that pisseth against the wall.)

²³And when Abigail saw Dauid, she hasted, and lighted off the asse, and fell before Dauid on her face, and bowed her selfe to the ground,

²⁴And fell at his feet, and said, Upon me, my lord, vpon me let this iniquitie be, and let thine handmaid, I pray thee, speake in thine ^†audience, and heare the words of thine handmaid.

²⁵Let not my lord, I pray thee, ^†regard this man of Belial, euen Nabal: for as his name is, so is he: Nabal is his name, and folly is with him: But I thine handmaid saw not the yong men of my lord, whom thou didst send.

²⁶Now therefore, my lord, as the LORD liueth, and as thy soule liueth, seeing the LORD hath withholden thee from comming to shed blood, and from ^†auenging thy selfe with thine owne hand: now let thine enemies and they that secke euill to my lord, bee as Nabal.

²⁷And now this ^‖blessing which thine handmaid hath brought vnto my lord, let it euen be giuen vnto the yong men that ^†follow my lord.

²⁸I pray thee, forgiue the trespasse of thine handmaide: for the LORD will certainely make my lord a sure house, because my lord fighteth the battels of the LORD, and euill hath not bene found in thee all thy dayes.

²⁹Yet a man is risen to pursue thee, and to seeke thy soule: but the soule of my lord shall be bound in the bundle of life with the LORD thy God, and the soules of thine enemies, them shall he sling out, ^† as out of the middle of a sling.

³⁰And it shall come to passe when the LORD shal haue done to my lord, according to all the good that hee hath spoken concerning thee, and shall haue appointed thee ruler ouer Israel;

³¹That this shall bee no ^†griefe vnto thee, nor offence of heart vnto my lord, either that thou hast shed blood causelesse, or that my lord hath auenged himselfe: But when the LORD shall haue dealt well with my lord, then remember thine handmayd.

³²¶ And Dauid sayd to Abigail, Blessed be the LORD God of Israel, which sent thee this day to meet me.

³³And blessed bee thy aduice, and blessed be thou, which hast kept me this day from comming to shed blood, and from auenging my selfe with mine owne hand.

⁴³And the men of Israel answered the men of Judah, and said, We have ten parts in the king, and we have also more right in David than ye: why then did ye despise us, that our advice should not be first had in bringing back our king? And the words of the men of Judah were fiercer than the words of the men of Israel.

⁴³And the men of Israel answered the men of Iudah, and said, Wee haue ten parts in the king, and we haue also more right in Dauid then yee: why then did yee ^†despise vs, that our aduice should not be first had in bringing backe our king? And the wordes of the men of Iudah were fiercer then the words of the men of Israel.

²³A prudent man concealeth knowledge: but the heart of fools proclaimeth foolishness.

^23*A prudent man concealeth knowledge: but the heart of fooles proclaimeth foolishnesse.

²⁸The heart of the righteous studieth to answer: but the mouth of the wicked poureth out evil things.

²⁸The heart of the righteous studieth to answere: but the mouth of the wicked, powreth out euil things.

¹⁶Every prudent man dealeth with knowledge: but a fool layeth open his folly.

^16*†Euery prudent man dealeth with knowledge: but a foole layeth open his folly.

¹²The words of a wise man’s mouth are gracious; but the lips of a fool will swallow up himself.

¹³The beginning of the words of his mouth is foolishness: and the end of his talk is mischievous madness.

^12*†The words of a wise mans mouth are gratious: but the lips of a foole will swallow vp himselfe.

^13†The beginning of the words of his mouth is foolishnesse: and the end of his talke is mischieuous madnesse.

¹MY heart is inditing a good matter: I speak of the things which I have made touching the king: my tongue is the pen of a ready writer.

¹¶ My heart is inditing a good matter: I speake of the things which I haue made, touching the King: my tongue is the penne of a ready writer.

⁴The Lord God hath given me the tongue of the learned, that I should know how to speak a word in season to him that is weary: he wakeneth morning by morning, he wakeneth mine ear to hear as the learned.

^4*The LORD God hath giuen me the tongue of the learned, that I should know how to speake a worde in season to him that is wearie: hee wakeneth morning by morning, hee wakeneth mine eare to heare as the learned.

²³A man hath joy by the answer of his mouth: and a word spoken in due season, how good is it!

^23†A man hath ioy by the answere of his mouth: and a word spoken in due season, how good is it?

²³The heart of the wise teacheth his mouth, and addeth learning to his lips.

^23†The heart of the wise teacheth his mouth, and addeth learning to his lippes.

¹¹A word fitly spoken is like apples of gold in pictures of silver.

¹²As an earring of gold, and an ornament of fine gold, so is a wise reprover upon an obedient ear.

^11†A word fitly spoken is like apples of gold in pictures of siluer.

¹² As an eare-ring of gold, and an ornament of fine gold, so is a wise reprouer vpon an obedient eare.

⁷Behold, they belch out with their mouth: swords are in their lips: for who, say they, doth hear?

^7*Behold, they belch out with their mouth: swords are in their lippes; for who, say they, doeth heare?

¹³Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do.

¹³Neither is there any creature that is not manifest in his sight: but all things are naked, and opened vnto the eyes of him with whome wee haue to doe.

¹⁷For mine eyes are upon all their ways: they are not hid from my face, neither is their iniquity hid from mine eyes.

^17*For mine eyes are vpon all their waies: they are not hid from my face, neither is their iniquitie hid from mine eies.

²⁴Can any hide himself in secret places that I shall not see him? saith the Lord. Do not I fill heaven and earth? saith the Lord.

^24*Can any hide himselfe in secret places that I shall not see him, saith the LORD? doe not I fill heauen and earth, sayth the LORD?

⁹For the eyes of the Lord run to and fro throughout the whole earth, to shew himself strong in the behalf of them whose heart is perfect toward him. Herein thou hast done foolishly: therefore from henceforth thou shalt have wars.

⁹For the eyes of the LORD run to and fro throughout the whole earth, ^‖to shewe himselfe strong in the behalfe of them, whose heart is perfite towards him. Herein thou hast done foolishly; therefore, from hencefoorth thou shalt haue warres.

²¹For the ways of man are before the eyes of the Lord, and he pondereth all his goings.

^21*For the wayes of man are before the eyes of the LORD, and he pondereth all his goings.

⁴Doth not he see my ways, and count all my steps?

^4*Doeth not he see my wayes, and count all my steps?

²¹For his eyes are upon the ways of man, and he seeth all his goings.

²²There is no darkness, nor shadow of death, where the workers of iniquity may hide themselves.

^21*For his eyes are vpon the wayes of man, and he seeth all his goings.

²² There is no darkenes, nor shadow of death, where the workers of iniquitie may hide themselues.

¹⁹Great in counsel, and mighty in work: for thine eyes are open upon all the ways of the sons of men: to give every one according to his ways, and according to the fruit of his doings:

^19†*Great in counsell, and mightie in worke, (for thine eyes are open vpon all the wayes of the sonnes of men, to giue euery one according to his wayes, and according to the fruit of his doings)

²⁴Pleasant words are as an honeycomb, sweet to the soul, and health to the bones.

²⁴Pleasant words are as an honycombe, sweete to the soule, and health to the bones.

¹⁸There is that speaketh like the piercings of a sword: but the tongue of the wise is health.

^18*There is that speaketh like the pearcings of a sword: but the tongue of the wise is health.

⁸The words of a talebearer are as wounds, and they go down into the innermost parts of the belly.

^8*‖‖†The words of a tale bearer are as wounds, and they goe downe into the innermost parts of the belly.

²¶ But unto you that fear my name shall the Sun of righteousness arise with healing in his wings; and ye shall go forth, and grow up as calves of the stall.

²¶ ^*But vnto you that feare my Name, shall the Sunne of righteousnesse arise with healing in his wings, and shall goe foorth and grow vp as calues of the staule.

¹⁸She is a tree of life to them that lay hold upon her: and happy is every one that retaineth her.

¹⁸She is a tree of life, to them that lay hold vpon her: and happy is euery one that retaineth her.

¹⁴The spirit of a man will sustain his infirmity; but a wounded spirit who can bear?

¹⁴The spirit of a man will sustaine his infirmitie: but a wounded spirit who can beare?

⁷He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the tree of life, which is in the midst of the paradise of God.

⁷Hee that hath an eare, let him heare what the Spirit saith vnto the Churches: To him that ouercommeth will I giue to eate of the tree of life, which is in the middest of the Paradise of God.

²²The words of a talebearer are as wounds, and they go down into the innermost parts of the belly.

^22*†The words of a tale-bearer are as woundes, and they goe downe into the innermost parts of the belly.

²²For I am poor and needy, and my heart is wounded within me.

²²For I am poore and needie: and my heart is wounded within me.

²Thy tongue deviseth mischiefs; like a sharp rasor, working deceitfully.

³Thou lovest evil more than good; and lying rather than to speak righteousness. Selah.

⁴Thou lovest all devouring words, O thou deceitful tongue.

²Thy tongue deuiseth mischiefes: like a sharpe rasor, working deceitfully.

³Thou louest euill more then good; and lying rather then to speake righteousnesse. Selah.

^4‖Thou louest all deuouring words, O thou deceitfull tongue.

³If any man teach otherwise, and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness;

³If any man teach otherwise, and consent not to wholesome words, euen the wordes of our Lord Iesus Christ, and to the doctrine which is according to godlinesse:

²²¶ And the Lord God said, Behold, the man is become as one of us, to know good and evil: and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever:

²³Therefore the Lord God sent him forth from the garden of Eden, to till the ground from whence he was taken.

²⁴So he drove out the man; and he placed at the east of the garden of Eden Cherubims, and a flaming sword which turned every way, to keep the way of the tree of life.

²²¶ And the LORD God said, Behold, the man is become as one of vs, to know good & euill. And now lest hee put foorth his hand, and take also of the tree of life, and eate and liue for euer:

²³Therefore the LORD God sent him foorth from the garden of Eden, to till the ground, from whence he was taken.

²⁴So he droue out the man: and he placed at the East of the garden of Eden, Cherubims, and a flaming sword, which turned euery way, to keepe the way of the tree of life.

³¹The ear that heareth the reproof of life abideth among the wise.

³²He that refuseth instruction despiseth his own soul: but he that heareth reproof getteth understanding.

³¹The eare that heareth the reproofe of life, abideth among the wise.

^32‖‖†He that refuseth instruction, despiseth his owne soule: but he that heareth reproofe, getteth vnderstanding.

¹⁸Poverty and shame shall be to him that refuseth instruction: but he that regardeth reproof shall be honoured.

¹⁸Pouerty and shame shall be to him that refuseth instruction: but he that regardeth reproofe, shall be honoured.

¹A WISE son heareth his father’s instruction: but a scorner heareth not rebuke.

¹¶ A wise sonne heareth his fathers instruction: but a scorner heareth not rebuke.

²⁰Hear counsel, and receive instruction, that thou mayest be wise in thy latter end.

²⁰Heare counsell, and receiue instruction, that thou mayest be wise in thy latter end.

²⁰And David said to Solomon his son, Be strong and of good courage, and do it: fear not, nor be dismayed: for the Lord God, even my God, will be with thee; he will not fail thee, nor forsake thee, until thou hast finished all the work for the service of the house of the Lord.

²⁰And Dauid said to Solomon his sonne, Be strong, and of good courage, and doe it: feare not, nor be dismayed, for the LORD God, euen my God, will be with thee; he will not faile thee, nor forsake thee, vntill thou hast finished all the worke for the seruice of the house of the LORD.

¹⁵These things speak, and exhort, and rebuke with all authority. Let no man despise thee.

¹⁵These things speake and exhort, and rebuke with all authoritie. Let no man despise thee.

¹¹Now, my son, the Lord be with thee; and prosper thou, and build the house of the Lord thy God, as he hath said of thee.

¹²Only the Lord give thee wisdom and understanding, and give thee charge concerning Israel, that thou mayest keep the law of the Lord thy God.

¹³Then shalt thou prosper, if thou takest heed to fulfil the statutes and judgments which the Lord charged Moses with concerning Israel: be strong, and of good courage; dread not, nor be dismayed.

¹¹Now my sonne, The LORD be with thee, and prosper thou, and build the house of the LORD thy God, as he hath said of thee.

¹²Onely the LORD giue thee wisedome and vnderstanding, and giue thee charge concerning Israel, that thou mayest keepe the Law of the LORD thy God.

¹³Then shalt thou prosper, if thou takest heed to fulfill the Statutes and Iudgements which the LORD charged Moses with, concerning Israel: be strong, and of good courage, dread not, nor be dismayed.

⁹¶ And thou, Solomon my son, know thou the God of thy father, and serve him with a perfect heart and with a willing mind: for the Lord searcheth all hearts, and understandeth all the imaginations of the thoughts: if thou seek him, he will be found of thee; but if thou forsake him, he will cast thee off for ever.

⁹¶ ^*And thou, Solomon my sonne, know thou the God of thy father, and serue him with a perfite heart, and with a willing minde: for the LORD searcheth all hearts, and vnderstandeth all the imaginations of the thoughts: if thou seeke him, he will be found of thee, but if thou forsake him, he will cast thee off for euer.

⁵Let the righteous smite me; it shall be a kindness: and let him reprove me; it shall be an excellent oil, which shall not break my head: for yet my prayer also shall be in their calamities.

^5‖Let the righteous smite mee, it shalbe a kindnesse: and let him reprooue me, it shalbe an excellent oile, which shall not breake my head: for yet my prayer also shalbe in their calamities.

¹³This witness is true. Wherefore rebuke them sharply, that they may be sound in the faith;

¹³This witnesse is true: wherefore rebuke them sharpely that they may be sound in the faith;

²³And he said unto them, Why do ye such things? for I hear of your evil dealings by all this people.

²⁴Nay, my sons; for it is no good report that I hear: ye make the Lord’s people to transgress.

²⁵If one man sin against another, the judge shall judge him: but if a man sin against the Lord, who shall intreat for him? Notwithstanding they hearkened not unto the voice of their father, because the Lord would slay them.

²³And he said vnto them, Why doe ye such things? for ^‖I heare of your euil dealings, by all this people.

²⁴Nay my sonnes: for it is no good report that I heare; yee make the LORDs people to ^‖transgresse.

²⁵If one man sinne against another, the Iudge shall iudge him: but if a man sinne against the LORD, who shall intreat for him? Notwithstanding they hearkened not vnto the voice of their father, because the LORD would slay them.

¹AND it came to pass after this, that Absalom prepared him chariots and horses, and fifty men to run before him.

²And Absalom rose up early, and stood beside the way of the gate: and it was so, that when any man that had a controversy came to the king for judgment, then Absalom called unto him, and said, Of what city art thou? And he said, Thy servant is of one of the tribes of Israel.

³And Absalom said unto him, See, thy matters are good and right; but there is no man deputed of the king to hear thee.

⁴Absalom said moreover, Oh that I were made judge in the land, that every man which hath any suit or cause might come unto me, and I would do him justice!

⁵And it was so, that when any man came nigh to him to do him obeisance, he put forth his hand, and took him, and kissed him.

⁶And on this manner did Absalom to all Israel that came to the king for judgment: so Absalom stole the hearts of the men of Israel.

¹¶ And it came to passe after this, that Absalom prepared him charets and horses, and fiftie men to runne before him.

²And Absalom rose vp earely, and stood beside the way of the gate: and it was so, that when any man that had a controuersie, ^†came to the king for iudgment, then Absalom called vnto him, and said, Of what citie art thou? And he said, Thy seruant is of one of the tribes of Israel.

³And Absalom said vnto him, See, thy matters are good & right, but there is ^‖no man deputed of the king to heare thee.

⁴Absalom said moreouer, Oh that I were made Iudge in the land, that euery man which hath any suit or cause, might come vnto me, and I would do him iustice.

⁵And it was so, that when any man came nigh to him, to doe him obeisance, he put foorth his hand, and tooke him, and kissed him.

⁶And on this maner did Absalom to all Israel, that came to the King for iudgement: so Absalom stole the hearts of the men of Israel.

²³Turn you at my reproof: behold, I will pour out my spirit unto you, I will make known my words unto you.

²³Turne you at my reproofe: behold, I will powre out my spirit vnto you, I will make knowen my wordes vnto you.

¹THE proverbs of Solomon. A wise son maketh a glad father: but a foolish son is the heaviness of his mother.

¹¶ ^*The Prouerbes of Solomon: A wise sonne maketh a glad father: but a foolish sonne is the heauinesse of his mother.

²³For the commandment is a lamp; and the law is light; and reproofs of instruction are the way of life:

^23*‖For the Commandement is a lampe, and the Lawe is light: and reproofes of instruction are the way of life:

¹²As an earring of gold, and an ornament of fine gold, so is a wise reprover upon an obedient ear.

¹² As an eare-ring of gold, and an ornament of fine gold, so is a wise reprouer vpon an obedient eare.

²¹That I may cause those that love me to inherit substance; and I will fill their treasures.

²¹That I may cause those that loue me, to inherite substance: and I will fill their treasures.

²²The blessing of the Lord, it maketh rich, and he addeth no sorrow with it.

²²The blessing of the LORD, it maketh rich, and hee addeth no sorrow with it.

²⁰There is treasure to be desired and oil in the dwelling of the wise; but a foolish man spendeth it up.

²⁰ There is treasure to be desired, and oyle in the dwelling of the wise: but a foolish man spendeth it vp.

³Wealth and riches shall be in his house: and his righteousness endureth for ever.

³Wealth and riches shalbe in his house: and his righteousnesse endureth for euer.

²⁶Esteeming the reproach of Christ greater riches than the treasures in Egypt: for he had respect unto the recompence of the reward.

²⁶Esteeming the reproch ^‖of Christ greater riches then the treasures in Egypt: for he had respect vnto the recompense of the reward.

⁸Better is a little with righteousness than great revenues without right.

^8*Better is a little with righteousnesse, then great reuenewes without right.

¹⁶A little that a righteous man hath is better than the riches of many wicked.

¹⁶A little that a righteous man hath, is better then the riches of many wicked.

⁶Better is an handful with quietness, than both the hands full with travail and vexation of spirit.

^6*Better is an handfull with quietnesse, then both the hands full with trauell and vexation of spirit.

¹⁹Because he hath oppressed and hath forsaken the poor; because he hath violently taken away an house which he builded not;

²⁰Surely he shall not feel quietness in his belly, he shall not save of that which he desired.

²¹There shall none of his meat be left; therefore shall no man look for his goods.

²²In the fulness of his sufficiency he shall be in straits: every hand of the wicked shall come upon him.

²³When he is about to fill his belly, God shall cast the fury of his wrath upon him, and shall rain it upon him while he is eating.

¹⁹Because hee hath ^†oppressed, and hath forsaken the poore; because he hath violently taken away an ^*house which he builded not:

²⁰Surely he shall not ^†feele quietnesse in his belly, hee shall not saue of that which he desired.

^21‖There shall none of his meat be left, therefore shall no man looke for his goods.

²²In the fulnesse of his sufficiencie, he shalbe in straites: euery hand of the ^‖wicked shall come vpon him.

²³ When he is about to fill his belly, God shall cast the furie of his wrath vpon him, and shall raine it vpon him while he is eating.

²²A good man leaveth an inheritance to his children’s children: and the wealth of the sinner is laid up for the just.

^22*A good man leaueth an inheritance to his childrens children: and the wealth of the sinner is layd vp for the iust.

¹⁶Better is little with the fear of the Lord than great treasure and trouble therewith.

^16*Better is little with the feare of the LORD, then great treasure, and trouble therewith.

¹GO to now, ye rich men, weep and howl for your miseries that shall come upon you.

²Your riches are corrupted, and your garments are motheaten.

³Your gold and silver is cankered; and the rust of them shall be a witness against you, and shall eat your flesh as it were fire. Ye have heaped treasure together for the last days.

¹¶ Goe to now, yee rich men, weepe and howle for your miseries that shall come vpon you.

²Your riches are corrupted, and your garments motheaten:

³Your gold and siluer is cankered, and the rust of them shall bee a witnesse against you, and shall eate your flesh as it were fire: ye haue heaped treasure together for the last dayes.

¹⁰He that loveth silver shall not be satisfied with silver; nor he that loveth abundance with increase: this is also vanity.

¹¹When goods increase, they are increased that eat them: and what good is there to the owners thereof, saving the beholding of them with their eyes?

¹²The sleep of a labouring man is sweet, whether he eat little or much: but the abundance of the rich will not suffer him to sleep.

¹³There is a sore evil which I have seen under the sun, namely, riches kept for the owners thereof to their hurt.

¹⁴But those riches perish by evil travail: and he begetteth a son, and there is nothing in his hand.

¹⁰Hee that loueth siluer shall not be satisfied with siluer; nor he that loueth abundance, with increase: this is also vanitie.

¹¹When goods increase, they are increased that eate them: and what good is there to the owners thereof, sauing the beholding of them with their eyes?

¹²The sleepe of a labouring man is sweete, whether he eate little or much: but the abundance of the rich will not suffer him to sleepe.

¹³There is a sore euill which I haue seene vnder the Sun, namely riches kept for the owners therof to their hurt.

¹⁴But those riches perish by euill trauell; and he begetteth a sonne, and there is nothing in his hand.

³⁴O generation of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh.

³⁴O generation of vipers, how can ye, being euil, speake good things? ^*For out of the abundance of the heart the mouth speaketh.

²⁹Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.

²⁹Let no corrupt communication proceede out of your mouth, but that which is good ^‖to the vse of edifying, that it may minister grace vnto the hearers.

⁶And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell.

⁶And the tongue is a fire, a world of iniquitie: so is the tongue amongst our members, that it defileth the whole body, and setteth on fire the course of nature, and it is set on fire of hell.

²⁰The tongue of the just is as choice silver: the heart of the wicked is little worth.

²¹The lips of the righteous feed many: but fools die for want of wisdom.

²⁰The tongue of the iust is as choise siluer: the heart of the wicked is little worth.

^21†The lippes of the righteous feed many: but fooles die for want of wisedome.

⁹Then spake the Lord to Paul in the night by a vision, Be not afraid, but speak, and hold not thy peace:

¹⁰For I am with thee, and no man shall set on thee to hurt thee: for I have much people in this city.

⁹Then spake the Lord to Paul in the night by a vision, Be not afraid, but speake, and holde not thy peace:

¹⁰For I am with thee, and no man shal set on thee, to hurt thee: for I haue much people in this city.

⁹And moreover, because the preacher was wise, he still taught the people knowledge; yea, he gave good heed, and sought out, and set in order many proverbs.

¹⁰The preacher sought to find out acceptable words: and that which was written was upright, even words of truth.

^9‖*And moreouer because the preacher was wise, he still taught the people knowledge, yea he gaue good heed, and sought out, and set in order many prouerbes.

^10†The preacher sought to finde out acceptable words, and that which was written was vpright, euen wordes of trueth.

¹⁵And he said unto them, Go ye into all the world, and preach the gospel to every creature.

^15*And he said vnto them, Goe yee into all the world, and preach the Gospel to euery creature.

²⁷What I tell you in darkness, that speak ye in light: and what ye hear in the ear, that preach ye upon the housetops.

²⁷What I tell you in darkenesse, that speake yee in light: and what yee heare in the eare, that preach yee vpon the house tops.

¹⁸And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth.

¹⁹¶ Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost:

²⁰Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen.

¹⁸And Iesus came, and spake vnto them, saying, All power is giuen vnto me in heauen and in earth.

¹⁹¶ ^*Goe ye therefore, and teach all nations, baptizing them in the Name of the Father, and of the Sonne, and of the holy Ghost:

²⁰Teaching them to obserue all things, whatsoeuer I haue commanded you: and loe, I am with you alway, euen vnto the end of the world. Amen.

¹³With my lips have I declared all the judgments of thy mouth.

¹³With my lips haue I declared all the iudgements of thy mouth.

³⁰The mouth of the righteous speaketh wisdom, and his tongue talketh of judgment.

³⁰The mouth of the righteous speaketh wisedome; and his tongue talketh of iudgement.

²Thou art fairer than the children of men: grace is poured into thy lips: therefore God hath blessed thee for ever.

²Thou art fairer then the children of men: grace is powred into thy lips: therfore God hath blessed thee for euer.

¹³Then will I teach transgressors thy ways; and sinners shall be converted unto thee.

¹⁴Deliver me from bloodguiltiness, O God, thou God of my salvation: and my tongue shall sing aloud of thy righteousness.

¹⁵O Lord, open thou my lips; and my mouth shall shew forth thy praise.

¹³ Then will I teach transgressours thy wayes, and sinners shalbe conuerted vnto thee.

^14†Deliuer mee from blood-guiltinesse, O God, thou God of my saluation: and my tongue shall sing alowd of thy righteousnesse.

¹⁵O LORD open thou my lips, and my mouth shall shew foorth thy praise.

¹⁵My mouth shall shew forth thy righteousness and thy salvation all the day; for I know not the numbers thereof.

¹⁶I will go in the strength of the Lord God: I will make mention of thy righteousness, even of thine only.

¹⁷O God, thou hast taught me from my youth: and hitherto have I declared thy wondrous works.

¹⁸Now also when I am old and grayheaded, O God, forsake me not; until I have shewed thy strength unto this generation, and thy power to every one that is to come.

¹⁵My mouth shall shew foorth thy righteousnesse, and thy saluation all the day: for I know not the numbers thereof.

¹⁶I will goe in the strength of the LORD God: I will make mention of thy righteousnesse, euen of thine onely.

¹⁷O God, thou hast taught me from my youth: and hitherto haue I declared thy wonderous workes.

^18††Now also when I am old and gray headed, O God, forsake me not: vntill I haue shewed thy strength vnto this generation, and thy power to euery one that is to come.

²I will open my mouth in a parable: I will utter dark sayings of old:

³Which we have heard and known, and our fathers have told us.

⁴We will not hide them from their children, shewing to the generation to come the praises of the Lord, and his strength, and his wonderful works that he hath done.

⁵For he established a testimony in Jacob, and appointed a law in Israel, which he commanded our fathers, that they should make them known to their children:

⁶That the generation to come might know them, even the children which should be born; who should arise and declare them to their children:

^2*I will open my mouth in a parable: I wil vtter darke sayings of old:

³Which we haue heard, & knowen: and our fathers haue told vs.

⁴We will not hide them from their children, shewing to the generation to come, the praises of the LORD: and his strength, and his wonderful works that he hath done.

^5*For he established a Testimony in Iacob, and appointed a Law in Israel, which he commaunded our fathers: that they should make them knowen to their children.

⁶That the generation to come might know them, euen the children which should be borne: who should arise and declare them to their children:

¹⁴How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?

¹⁵And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things!

¹⁶But they have not all obeyed the gospel. For Esaias saith, Lord, who hath believed our report?

¹⁷So then faith cometh by hearing, and hearing by the word of God.

¹⁴How then shall they call on him in whom they haue not beleeued? and how shal they beleeue in him, of whom they haue not heard? and how shall they heare without a Preacher?

¹⁵And how shall they preach, except they be sent? as it is written: ^*How beautifull are the feete of them that preach the ^*Gospel of peace, and bring glad tidings of good things!

¹⁶But they haue not all obeyed the Gospel. For Esaias saith, ^*Lord, who hath beleeued our ^‖†report?

¹⁷So then, faith commeth by hearing, and hearing by the word of God.

¹⁸For I will not dare to speak of any of those things which Christ hath not wrought by me, to make the Gentiles obedient, by word and deed,

¹⁹Through mighty signs and wonders, by the power of the Spirit of God; so that from Jerusalem, and round about unto Illyricum, I have fully preached the gospel of Christ.

²⁰Yea, so have I strived to preach the gospel, not where Christ was named, lest I should build upon another man’s foundation:

²¹But as it is written, To whom he was not spoken of, they shall see: and they that have not heard shall understand.

¹⁸For I will not dare to speake of any of those things, which Christ hath not wrought by me, to make the Gentiles obedient, by word and deede,

¹⁹Through mighty signes and wonders, by the power of the Spirit of God, so that from Hierusalem and round about vnto Illyricum, I haue fully preached the Gospel of Christ.

²⁰Yea, so haue I striued to preach the Gospel, not where Christ was named, lest I should build vpon another mans foundation:

²¹But as it is written, ^*To whom hee was not spoken of, they shall see: and they that haue not heard, shall vnderstand.

¹¹Thy lips, O my spouse, drop as the honeycomb: honey and milk are under thy tongue; and the smell of thy garments is like the smell of Lebanon.

¹¹Thy lips, O my spouse! drop as the hony combe: hony and milke are vnder thy tongue, and the smell of thy garments is like the smell of Lebanon.

²And the things that thou hast heard of me among many witnesses, the same commit thou to faithful men, who shall be able to teach others also.

²And the things that thou hast heard of mee ^‖among many witnesses, the same commit thou to faithfull men, who shall be able to teach others also.

²⁹The Lord is far from the wicked: but he heareth the prayer of the righteous.

^29*The LORD is farre from the wicked: but hee heareth the prayer of the righteous.

¹⁷I know also, my God, that thou triest the heart, and hast pleasure in uprightness. As for me, in the uprightness of mine heart I have willingly offered all these things: and now have I seen with joy thy people, which are present here, to offer willingly unto thee.

¹⁷I know also, my God, that thou ^*triest the heart, and hast pleasure in vprightnesse. As for me, in the vprightnes of mine heart I haue willingly offered all these things: and now haue I seene with ioy, thy people which are ^†present here, to offer willingly vnto thee.

²⁷The sacrifice of the wicked is abomination: how much more, when he bringeth it with a wicked mind?

^27*†The sacrifice of the wicked is abomination: how much more, when he bringeth it with a wicked minde?

¹⁰¶ Hear the word of the Lord, ye rulers of Sodom; give ear unto the law of our God, ye people of Gomorrah.

¹¹To what purpose is the multitude of your sacrifices unto me? saith the Lord: I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he goats.

¹²When ye come to appear before me, who hath required this at your hand, to tread my courts?

¹³Bring no more vain oblations; incense is an abomination unto me; the new moons and sabbaths, the calling of assemblies, I cannot away with; it is iniquity, even the solemn meeting.

¹⁴Your new moons and your appointed feasts my soul hateth: they are a trouble unto me; I am weary to bear them.

¹⁵And when ye spread forth your hands, I will hide mine eyes from you: yea, when ye make many prayers, I will not hear: your hands are full of blood.

¹⁰¶ Heare the word of the LORD, ye rulers of Sodom, giue eare vnto the Law of our God, yee people of Gomorrah.

¹¹To what purpose is the multitude of your ^*sacrifices vnto me, sayth the LORD? I am full of the burnt offerings of rammes, and the fat of fedde beasts, and I delight not in the blood of bullockes, or of lambes, or of ^†hee goates.

¹²When ye come to ^†appeare before mee, who hath required this at your hand, to tread my courts?

¹³Bring no more vaine oblations, incense is an abomination vnto me: the new Moones, and Sabbaths, the calling of assemblies I cannot away with; it is ^‖iniquitie, euen the solemne meeting.

¹⁴Your new Moones, and your appointed Feasts my soule hateth: they are a trouble vnto me, I am weary to beare them.

¹⁵And when ye spread foorth your ^*handes, I will hide mine eyes from you; yea, when yee ^†make many prayers I will not heare: your hands are full of ^*†blood.

²⁰To what purpose cometh there to me incense from Sheba, and the sweet cane from a far country? your burnt offerings are not acceptable, nor your sacrifices sweet unto me.

^20*To what purpose cōmeth there to me incense from Sheba? and the sweet cane from a farre countrey? your burnt offerings are not acceptable, nor your sacrifices sweet vnto me.

⁹He that turneth away his ear from hearing the law, even his prayer shall be abomination.

⁹He that turneth away his eare from hearing the law, euen his prayer shalbe abomination.

⁸For I the Lord love judgment, I hate robbery for burnt offering; and I will direct their work in truth, and I will make an everlasting covenant with them.

⁸For I the LORD loue Iudgement, I hate robbery for burnt offering, and I will direct their worke in trueth, and I will make an euerlasting Couenant with them.

²⁴God is a Spirit: and they that worship him must worship him in spirit and in truth.

^24*God is a Spirit, and they that worship him, must worship him in spirit, and in trueth.

¹KEEP thy foot when thou goest to the house of God, and be more ready to hear, than to give the sacrifice of fools: for they consider not that they do evil.

¹¶ ^*Kepe thy foote when thou goest to the house of God, and be more ready to heare, then to giue the sacrifice of fooles: for they consider not that they doe euill.

³He that killeth an ox is as if he slew a man; he that sacrificeth a lamb, as if he cut off a dog’s neck; he that offereth an oblation, as if he offered swine’s blood; he that burneth incense, as if he blessed an idol. Yea, they have chosen their own ways, and their soul delighteth in their abominations.

^3‖†He that killeth an oxe is as if he slue a man: he that sacrificeth a lambe, as if he cut off a dogs necke: he that offereth an oblation, as if he offered swines blood: he that burneth incense, as if he blessed an idole: yea, they haue chosen their owne wayes, and their soule delighteth in their abominations.

²¹¶ Thus saith the Lord of hosts, the God of Israel; Put your burnt offerings unto your sacrifices, and eat flesh.

²²For I spake not unto your fathers, nor commanded them in the day that I brought them out of the land of Egypt, concerning burnt offerings or sacrifices:

²³But this thing commanded I them, saying, Obey my voice, and I will be your God, and ye shall be my people: and walk ye in all the ways that I have commanded you, that it may be well unto you.

²¹¶ ^*Thus saith the LORD of hosts the God of Israel, Put your burnt offrings vnto your sacrifices, & eate flesh.

^22†For I spake not vnto your fathers, nor commanded them in the day that I brought them out of the land of Egypt, concerning burnt offerings or sacrifices.

^23**But this thing commaunded I them, saying, Obey my voice, and I wil be your God, and ye shalbe my people: and walke ye in all the wayes that I haue commanded you, that it may be well vnto you.

¹HEAR the right, O Lord, attend unto my cry, give ear unto my prayer, that goeth not out of feigned lips.

¹¶ Heare the right, O LORD, attend vnto my crie, giue eare vnto my prayer, that goeth not out of fained lips.

²¹¶ I hate, I despise your feast days, and I will not smell in your solemn assemblies.

²²Though ye offer me burnt offerings and your meat offerings, I will not accept them: neither will I regard the peace offerings of your fat beasts.

²¹¶ ^*I hate, I despise your feast dayes, and I will not ^‖smell in your solemne assemblies.

²²Though ye offer me burnt offerings, and your meat offerings, I will not accept them: neither will I regard the ^‖peace offerings of your fat beasts.

¹⁴¶ O my dove, that art in the clefts of the rock, in the secret places of the stairs, let me see thy countenance, let me hear thy voice; for sweet is thy voice, and thy countenance is comely.

¹⁴¶ O my doue! that art in the clefts of the rocke, in the secret places of the staires: let me see thy countenance, let me heare thy voice, for sweet is thy voice, and thy countenance is comely.

¹¹But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness.

¹¹But thou, O man of God, flie these things; and follow after righteousnesse, godlinesse, faith, loue, patience, meekenesse.

²¹He that followeth after righteousness and mercy findeth life, righteousness, and honour.

²¹Hee that followeth after righteousnesse and mercy, findeth life, righteousnesse and honour.

¹³Thou art of purer eyes than to behold evil, and canst not look on iniquity: wherefore lookest thou upon them that deal treacherously, and holdest thy tongue when the wicked devoureth the man that is more righteous than he?

¹³ Thou art of purer eyes then to beholde euill, and canst not looke on ^‖ininquitie: wherefore lookest thou vpon them that deale treacherously, and holdest thy tongue when the wicked deuoureth the man that is more righteous then hee?

³Then shall we know, if we follow on to know the Lord: his going forth is prepared as the morning; and he shall come unto us as the rain, as the latter and former rain unto the earth.

³Then shal we know, if we follow on to know the LORD: his going forth is prepared, as the morning; & he shall come vnto vs, as the raine; as the latter and former raine vnto the earth.

⁴Howbeit I sent unto you all my servants the prophets, rising early and sending them, saying, Oh, do not this abominable thing that I hate.

⁴Howbeit I sent vnto you all my seruants the Prophets, rising early and sending them, saying, Oh doe not this abominable thing that I hate.

¹³¶ Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat:

¹³¶ ^*Enter ye in at the strait gate, for wide is the gate, and broad is the way that leadeth to destruction, and many there be which goe in thereat:

²²Flee also youthful lusts: but follow righteousness, faith, charity, peace, with them that call on the Lord out of a pure heart.

²²Flie also youthfull lusts: but follow righteousnesse, faith, charitie, peace with them that call on the Lord out of a pure heart.

⁷The way of the just is uprightness: thou, most upright, dost weigh the path of the just.

⁷The way of the iust is vprightnesse: thou most vpright, doest weigh the path of the iust.

¹HEARKEN to me, ye that follow after righteousness, ye that seek the Lord: look unto the rock whence ye are hewn, and to the hole of the pit whence ye are digged.

¹¶ Hearken to me, ye that follow after righteousnesse, ye that seeke the LORD: looke vnto the rocke whence yee are hewen, and to the hole of the pitte whence ye are digged.

⁷¶ Hearken unto me, ye that know righteousness, the people in whose heart is my law; fear ye not the reproach of men, neither be ye afraid of their revilings.

⁷¶ ^**Hearken vnto me ye that know righteousnesse, the people in whose heart is my Law: Feare ye not the reproch of men, neither be yee afraid of their reuilings.

⁴An high look, and a proud heart, and the plowing of the wicked, is sin.

^4*†‖An high looke, and a proud heart, and the plowing of the wicked, is sinne.

⁸The way of man is froward and strange: but as for the pure, his work is right.

⁸The way of man is froward and strange: but as for the pure; his worke is right.

¹⁹The way of the wicked is as darkness: they know not at what they stumble.

¹⁹The way of the wicked is as darknes: they know not at what they stumble.

⁶For the Lord knoweth the way of the righteous: but the way of the ungodly shall perish.

⁶For the LORD knoweth the way of the righteous: but the way of the vngodly shall perish.

⁸The Lord openeth the eyes of the blind: the Lord raiseth them that are bowed down: the Lord loveth the righteous:

⁹The Lord preserveth the strangers; he relieveth the fatherless and widow: but the way of the wicked he turneth upside down.

⁸The LORD openeth the eyes of the blinde, the LORD raiseth them that are bowed downe: the LORD loueth the righteous.

⁹The LORD preserueth the strangers, he relieueth the fatherlesse and widow: but the way of the wicked he turneth vpside downe.

¹WHOSO loveth instruction loveth knowledge: but he that hateth reproof is brutish.

¹¶ Whoso loueth instruction, loueth knowledge: but he that hateth reproofe, is brutish.

²⁰For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved.

²⁰For euery one that doeth euill, hateth the light, neither commeth to the light, lest his deeds should be ^‖reproued.

¹⁷He is in the way of life that keepeth instruction: but he that refuseth reproof erreth.

^17‖He is in the way of life that keepeth instruction: but hee that refuseth reproofe, erreth.

¹A WISE son heareth his father’s instruction: but a scorner heareth not rebuke.

¹¶ A wise sonne heareth his fathers instruction: but a scorner heareth not rebuke.

⁷The world cannot hate you; but me it hateth, because I testify of it, that the works thereof are evil.

⁷The world cannot hate you, but me it hateth, because I testifie of it, that the workes thereof are euill.

¹⁷¶ And it came to pass, when Ahab saw Elijah, that Ahab said unto him, Art thou he that troubleth Israel?

¹⁷¶ And it came to passe when Ahab saw Eliiah, that Ahab saide vnto him, Art thou hee that troubleth Israel?

²⁰And Ahab said to Elijah, Hast thou found me, O mine enemy? And he answered, I have found thee: because thou hast sold thyself to work evil in the sight of the Lord.

²⁰And Ahab said to Eliiah, Hast thou found me, O mine enemie? And he answered, I haue found thee: because thou hast sold thy selfe to worke euill in the sight of the LORD.

⁸And the king of Israel said unto Jehoshaphat, There is yet one man, Micaiah the son of Imlah, by whom we may inquire of the Lord: but I hate him; for he doth not prophesy good concerning me, but evil. And Jehoshaphat said, Let not the king say so.

⁸And the king of Israel said vnto Iehoshaphat, There is yet one man, (Micaiah the sonne of Imlah) by whom we may enquire of the LORD; but I hate him, for he doth not prophesie good concerning me, but euill. And Iehoshaphat said, Let not the King say so.

¹³In thy filthiness is lewdness: because I have purged thee, and thou wast not purged, thou shalt not be purged from thy filthiness any more, till I have caused my fury to rest upon thee.

¹⁴I the Lord have spoken it: it shall come to pass, and I will do it; I will not go back, neither will I spare, neither will I repent; according to thy ways, and according to thy doings, shall they judge thee, saith the Lord God.

¹³In thy filthinesse is lewdnesse, because I haue purged thee, and thou wast not purged, thou shalt not be purged from thy filthinesse any more, till I haue caused my fury to rest vpon thee.

¹⁴I the LORD haue spoken it, it shall come to passe, and I will doe it, I will not goe backe, neither will I spare, neither will I repent, according to thy wayes and according to thy doings, shall they iudge thee, saith the LORD God.

³⁰They would none of my counsel: they despised all my reproof.

³⁰They would none of my counsel: they despised all my reproofe.

¹²And say, How have I hated instruction, and my heart despised reproof;

¹²And say, How haue I hated instruction, and my heart despised reproofe?

⁵¶ Why should ye be stricken any more? ye will revolt more and more: the whole head is sick, and the whole heart faint.

⁶From the sole of the foot even unto the head there is no soundness in it; but wounds, and bruises, and putrifying sores: they have not been closed, neither bound up, neither mollified with ointment.

⁵¶ Why should yee be stricken any more? yee will ^†reuolt more and more: the whole head is sicke, and the whole heart faint.

⁶From the sole of the foote, euen vnto the head, there is no soundnesse in it; but wounds, and bruises, and putrifying sores: they haue not beene closed, neither bound vp, neither mollified with ^‖oyntment.

³⁵They have stricken me, shalt thou say, and I was not sick; they have beaten me, and I felt it not: when shall I awake? I will seek it yet again.

^35†They haue striken me, shalt thou say, and I was not sicke: they haue beaten me, and I felt it not: when shall I awake? I will seeke it yet againe.

²¹Shall not God search this out? for he knoweth the secrets of the heart.

²¹Shall not God search this out? for he knoweth the secrets of the heart.

¹³Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do.

¹³Neither is there any creature that is not manifest in his sight: but all things are naked, and opened vnto the eyes of him with whome wee haue to doe.

⁸If I ascend up into heaven, thou art there: if I make my bed in hell, behold, thou art there.

^8*If I ascend vp into heauen, thou art there: if I make my bed in hell, behold, thou art there.

³⁰Then hear thou from heaven thy dwelling place, and forgive, and render unto every man according unto all his ways, whose heart thou knowest; (for thou only knowest the hearts of the children of men:)

³⁰Then heare thou from heauen thy dwelling place, and forgiue, and render vnto euery man according vnto all his wayes, whose heart thou knowest (for thou onely ^*knowest the hearts of the children of men:)

⁶Hell is naked before him, and destruction hath no covering.

^6*Hell is naked before him, and destruction hath no couering.

²³And I will kill her children with death; and all the churches shall know that I am he which searcheth the reins and hearts: and I will give unto every one of you according to your works.

²³And I will kill her children with death, and all the Churches shall know that ^*I am hee which searcheth the reines and hearts: and I will giue vnto euery one of you according to your workes.

⁷But the Lord said unto Samuel, Look not on his countenance, or on the height of his stature; because I have refused him: for the Lord seeth not as man seeth; for man looketh on the outward appearance, but the Lord looketh on the heart.

⁷But the LORD said vnto Samuel, Looke not on his countenance, or on the height of his stature, because I haue refused him: for the LORD seeth not, as man seeth; For man looketh on the ^†outward appearance, but the LORD looketh on the ^*heart.

¹⁰I the Lord search the heart, I try the reins, even to give every man according to his ways, and according to the fruit of his doings.

^10*I the LORD search the heart, I try the reines, euen to giue euery man according to his waies, and according to the fruit of his doings.

²⁰Hell and destruction are never full; so the eyes of man are never satisfied.

^20*†Hell and destruction are neuer full: so the eyes of man are neuer satisfied.

¹⁸I am he that liveth, and was dead; and, behold, I am alive for evermore, Amen; and have the keys of hell and of death.

¹⁸I am hee that liueth, and was dead: and behold, I am aliue for euermore, Amen, and haue the keyes of hell and of death.

¹⁷He saith unto him the third time, Simon, son of Jonas, lovest thou me? Peter was grieved because he said unto him the third time, Lovest thou me? And he said unto him, Lord, thou knowest all things; thou knowest that I love thee. Jesus saith unto him, Feed my sheep.

¹⁷He said vnto him the third time, Simon sonne of Ionas, louest thou mee? Peter was grieued, because hee saide vnto him the third time, Louest thou me? And he said vnto him, Lord, thou knowest all things, thou knowest that I loue thee. Iesus sayth vnto him, Feed my sheepe.

⁹Oh let the wickedness of the wicked come to an end; but establish the just: for the righteous God trieth the hearts and reins.

^9*Oh let the wickednes of the wicked come to an end, but establish the iust: for the righteous God trieth the hearts and reines.

²⁴But Jesus did not commit himself unto them, because he knew all men,

²⁵And needed not that any should testify of man: for he knew what was in man.

²⁴But Iesus did not commit himselfe vnto them, because he knew al men,

²⁵And needed not that any should testifie of man: for hee knew what was in man.

¹⁰They hate him that rebuketh in the gate, and they abhor him that speaketh uprightly.

¹⁰They hate him that rebuketh in the gate: and they abhorre him that speaketh vprightly.

¹⁴Therefore they say unto God, Depart from us; for we desire not the knowledge of thy ways.

^14*Therefore they say vnto God, Depart from vs: for we desire not the knowledge of thy wayes.

³For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears;

³For the time wil come when they will not endure sound doctrine, but after their owne lusts shall they heape to themselues teachers, hauing itching eares:

⁷He that reproveth a scorner getteth to himself shame: and he that rebuketh a wicked man getteth himself a blot.

⁸Reprove not a scorner, lest he hate thee: rebuke a wise man, and he will love thee.

⁷He that reproueth a scorner, getteth to himselfe shame: and he that rebuketh a wicked man, getteth himselfe a blot.

^8*Reproue not a scorner, lest hee hate thee: rebuke a wise man, and hee will loue thee.

⁷The world cannot hate you; but me it hateth, because I testify of it, that the works thereof are evil.

⁷The world cannot hate you, but me it hateth, because I testifie of it, that the workes thereof are euill.

⁷And the king of Israel said unto Jehoshaphat, There is yet one man, by whom we may inquire of the Lord: but I hate him; for he never prophesied good unto me, but always evil: the same is Micaiah the son of Imla. And Jehoshaphat said, Let not the king say so.

⁷And the king of Israel said vnto Iehoshaphat, There is yet one man, by whom we may enquire of the LORD: but I hate him, for he neuer prophesied good vnto me, but alwayes euill: the same is Micaiah the sonne of Iimla. And Iehoshaphat saide, Let not the king say so.

¹⁸¶ He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.

¹⁹And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.

²⁰For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved.

²¹But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God.

¹⁸¶ He that beleeueth on him, is not condemned: but hee that beleeueth not, is condemned already, because hee hath not beleeued in the Name of the onely begotten Sonne of God.

¹⁹And this is the condemnation, ^*that light is come into the world, and men loued darknesse rather then light, because their deedes were euill.

²⁰For euery one that doeth euill, hateth the light, neither commeth to the light, lest his deeds should be ^‖reproued.

²¹But hee that doeth trueth, commeth to the light, that his deeds may be made manifest, that they are wrought in God.

¹⁰Correction is grievous unto him that forsaketh the way: and he that hateth reproof shall die.

^10‖Correction is grieuous vnto him that forsaketh the way: and he that hateth reproofe, shall die.

²²A merry heart doeth good like a medicine: but a broken spirit drieth the bones.

^22*‖A merrie heart doth good like a medicine: but a broken spirit drieth the bones.

¹LET not your heart be troubled: ye believe in God, believe also in me.

¹¶ Let not your heart be troubled: yee beleeue in God, beleeue also in me.

²⁵Heaviness in the heart of man maketh it stoop: but a good word maketh it glad.

^25*Heauinesse in the heart of man maketh it stoope: but a good word maketh it glad.

¹⁴The spirit of a man will sustain his infirmity; but a wounded spirit who can bear?

¹⁴The spirit of a man will sustaine his infirmitie: but a wounded spirit who can beare?

¹⁵All the days of the afflicted are evil: but he that is of a merry heart hath a continual feast.

¹⁵All the dayes of the afflicted are euill: but he that is of a merry heart, hath a continuall feast.

¹⁰For godly sorrow worketh repentance to salvation not to be repented of: but the sorrow of the world worketh death.

¹⁰For godly sorrow worketh repentance to saluation not to be repented of, but the sorrow of the world worketh death.

⁷So that contrariwise ye ought rather to forgive him, and comfort him, lest perhaps such a one should be swallowed up with overmuch sorrow.

⁷So that contrarywise, yee ought rather to forgiue him, and comfort him, lest perhaps, such a one should be swallowed vp with ouermuch sorrow.

¹²For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have had our conversation in the world, and more abundantly to you-ward.

¹²For our reioycing is this, the testimony of our conscience, that in simplicitie and godly sinceritie, not with fleshly wisedome, but by the grace of God, wee haue had our conuersation in the world, and more aboundantly to youwards.

²Wherefore the king said unto me, Why is thy countenance sad, seeing thou art not sick? this is nothing else but sorrow of heart. Then I was very sore afraid,

²Wherefore the king said vnto me, Why is thy countenance sadde, seeing thou art not sicke? this is nothing else but sorrow of heart. Then I was very sore afraid,

⁹Give instruction to a wise man, and he will be yet wiser: teach a just man, and he will increase in learning.

⁹Giue instruction to a wise man, and he will be yet wiser: teach a iust man, and he will increase in learning.

¹⁰Which say to the seers, See not; and to the prophets, Prophesy not unto us right things, speak unto us smooth things, prophesy deceits:

¹⁰Which say to the seers, See not; and to the prophets, Prophecie not vnto vs right things: speake vnto vs smooth things, prophecie deceits.

¹⁵The heart of the prudent getteth knowledge; and the ear of the wise seeketh knowledge.

¹⁵The heart of the prudent getteth knowledge; and the eare of the wise seeketh knowledge.

¹⁸But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ. To him be glory both now and for ever. Amen.

¹⁸But growe in grace, and in the knowledge of our Lord and Sauiour Iesus Christ: to him be glory both now and for euer. Amen.

¹¹These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so.

¹¹These were more noble then those in Thessalonica, in that they receiued the word with all readinesse of minde, and searched the Scriptures dayly, whether those things were so.

⁵A wise man will hear, and will increase learning; and a man of understanding shall attain unto wise counsels:

⁵A wise man wil heare, and wil increase learning: and a man of vnderstanding shall attaine vnto wise counsels:

⁶And Solomon said, Thou hast shewed unto thy servant David my father great mercy, according as he walked before thee in truth, and in righteousness, and in uprightness of heart with thee; and thou hast kept for him this great kindness, that thou hast given him a son to sit on his throne, as it is this day.

⁷And now, O Lord my God, thou hast made thy servant king instead of David my father: and I am but a little child: I know not how to go out or come in.

⁸And thy servant is in the midst of thy people which thou hast chosen, a great people, that cannot be numbered nor counted for multitude.

⁹Give therefore thy servant an understanding heart to judge thy people, that I may discern between good and bad: for who is able to judge this thy so great a people?

¹⁰And the speech pleased the Lord, that Solomon had asked this thing.

¹¹And God said unto him, Because thou hast asked this thing, and hast not asked for thyself long life; neither hast asked riches for thyself, nor hast asked the life of thine enemies; but hast asked for thyself understanding to discern judgment;

¹²Behold, I have done according to thy words: lo, I have given thee a wise and an understanding heart; so that there was none like thee before thee, neither after thee shall any arise like unto thee.

⁶And Solomon said, Thou hast shewed vnto thy seruant Dauid my father great ^‖mercy, according as he walked before thee in trueth, and in righteousnesse, and in vprightnesse of heart with thee, and thou hast kept for him this great kindnesse, that thou hast giuen him a sonne to sit on his throne, as it is this day.

⁷And now, O LORD my God, thou hast made thy seruant King in stead of Dauid my father: and I am but a litle childe: I know not how to goe out or come in.

⁸And thy seruant is in the midst of thy people which thou hast chosen, a great people, that cannot be numbred, nor counted for multitude.

^9*Giue therefore thy seruant an ^†understanding heart, to iudge thy people, that I may discerne betweene good and bad: for who is able to iudge this thy so great a people?

¹⁰And the speach pleased the LORD, that Solomon had asked this thing.

¹¹And God said vnto him, Because thou hast asked this thing, and hast not asked for thy selfe ^†long life, neither hast asked riches for thy selfe, nor hast asked the life of thine enemies, but hast asked for thy selfe vnderstanding ^†to discerne iudgement;

¹²Behold, I haue done according to thy word: loe, I haue giuen thee a wise and an vnderstanding heart, so that there was none like thee before thee, neither after thee shall any arise like vnto thee.

¹EPHRAIM feedeth on wind, and followeth after the east wind: he daily increaseth lies and desolation; and they do make a covenant with the Assyrians, and oil is carried into Egypt.

¹¶ Ephraim feedeth on winde, and followeth after the East winde: hee daily increaseth lies and desolation, and they doe make a couenant with the Assyrians, and oyle is caried into Egypt.

²⁰He feedeth on ashes: a deceived heart hath turned him aside, that he cannot deliver his soul, nor say, Is there not a lie in my right hand?

²⁰He feedeth of ashes: a deceiued heart hath turned him aside, that he cannot deliuer his soule, nor say; Is there not a lie in my right hand?

¹⁰⁰I understand more than the ancients, because I keep thy precepts.

¹⁰⁰I vnderstand more then the ancients: because I keepe thy precepts.

⁹⁷O how love I thy law! it is my meditation all the day.

⁹⁷¶ O How loue I thy Law! it is my meditation all the day.

²³A prudent man concealeth knowledge: but the heart of fools proclaimeth foolishness.

^23*A prudent man concealeth knowledge: but the heart of fooles proclaimeth foolishnesse.

¹⁰As sorrowful, yet alway rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things.

¹⁰As sorrowfull, yet alway reioycing: as poore, yet making many rich: as hauing nothing, and yet possessing all things.

¹²Rejoicing in hope; patient in tribulation; continuing instant in prayer;

¹²Reioycing in hope, patient in tribulation, continuing instant in prayer.

¹³A merry heart maketh a cheerful countenance: but by sorrow of the heart the spirit is broken.

^13*A merry heart maketh a cheerefull countenance: but by sorrow of the heart, the spirit is broken.

²²A merry heart doeth good like a medicine: but a broken spirit drieth the bones.

^22*‖A merrie heart doth good like a medicine: but a broken spirit drieth the bones.

¹¹And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.

¹¹And not onely so, but wee also ioy in God, through our Lorde Iesus Christ, by whom we haue now receiued the atonement.

²By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.

³And not only so, but we glory in tribulations also: knowing that tribulation worketh patience;

²By whom also wee haue accesse by faith, into this grace wherein wee stand, and reioyce in hope of the glory of God.

³And not onely so, but we glory in tribulations also, knowing that tribulation worketh patience:

⁶Wherein ye greatly rejoice, though now for a season, if need be, ye are in heaviness through manifold temptations:

⁷That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the appearing of Jesus Christ:

⁸Whom having not seen, ye love; in whom, though now ye see him not, yet believing, ye rejoice with joy unspeakable and full of glory:

⁶Wherin ye greatly reioyce, though now for a season (if neede bee) yee are in heauinesse through manifolde temptations:

⁷That the triall of your faith, being much more precious then of golde that perisheth, though it bee tryed with fire, might be found vnto praise, and honor, and glory, at the appearing of Iesus Christ:

⁸Whom hauing not seene, yee loue, in whom though now ye see him not, yet beleeuing, ye reioyce with ioy vnspeakeable, and full of glory,

⁵For as the sufferings of Christ abound in us, so our consolation also aboundeth by Christ.

⁵For as the sufferings of Christ abound in vs, so our consolation also aboundeth by Christ.

²⁵¶ And at midnight Paul and Silas prayed, and sang praises unto God: and the prisoners heard them.

²⁵¶ And at midnight, Paul and Silas prayed, and sang praises vnto God: and the prisoners heard them.

¹³But rejoice, inasmuch as ye are partakers of Christ’s sufferings; that, when his glory shall be revealed, ye may be glad also with exceeding joy.

¹³But reioyce in as much as yee are partakers of Christes sufferings; that when his glory shalbe reueiled, ye may be glad also with exceeding ioy.

²²Understanding is a wellspring of life unto him that hath it: but the instruction of fools is folly.

^22*Understanding is a well-spring of life vnto him that hath it: but the instruction of fooles is folly.

¹²For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have had our conversation in the world, and more abundantly to you-ward.

¹²For our reioycing is this, the testimony of our conscience, that in simplicitie and godly sinceritie, not with fleshly wisedome, but by the grace of God, wee haue had our conuersation in the world, and more aboundantly to youwards.

³⁵And all his sons and all his daughters rose up to comfort him; but he refused to be comforted; and he said, For I will go down into the grave unto my son mourning. Thus his father wept for him.

³⁵And all his sonnes, and all his daughters rose vp to comfort him: but he refused to be comforted: and he said, For I will goe downe into the graue vnto my sonne, mourning; thus his father wept for him.

⁹And Jacob said unto Pharaoh, The days of the years of my pilgrimage are an hundred and thirty years: few and evil have the days of the years of my life been, and have not attained unto the days of the years of the life of my fathers in the days of their pilgrimage.

⁹And Iacob said vnto Pharaoh, ^*The dayes of the yeeres of my pilgrimage are an hundred & thirtie yeres: few and euill haue the dayes of the yeeres of my life bene, and haue not attained vnto the dayes of the yeeres of the life of my fathers, in the dayes of their pilgrimage.

⁷For we are consumed by thine anger, and by thy wrath are we troubled.

⁸Thou hast set our iniquities before thee, our secret sins in the light of thy countenance.

⁹For all our days are passed away in thy wrath: we spend our years as a tale that is told.

⁷For we are consumed by thine anger: and by thy wrath are we troubled.

⁸Thou hast set our iniquities before thee: our secret sinnes in the light of thy countenance.

^9†‖For all our dayes are passed away in thy wrath: we spend our yeeres as a tale that is told.

⁸Better is a little with righteousness than great revenues without right.

^8*Better is a little with righteousnesse, then great reuenewes without right.

¹⁶A little that a righteous man hath is better than the riches of many wicked.

¹⁶A little that a righteous man hath, is better then the riches of many wicked.

¹⁰He that loveth silver shall not be satisfied with silver; nor he that loveth abundance with increase: this is also vanity.

¹¹When goods increase, they are increased that eat them: and what good is there to the owners thereof, saving the beholding of them with their eyes?

¹²The sleep of a labouring man is sweet, whether he eat little or much: but the abundance of the rich will not suffer him to sleep.

¹⁰Hee that loueth siluer shall not be satisfied with siluer; nor he that loueth abundance, with increase: this is also vanitie.

¹¹When goods increase, they are increased that eate them: and what good is there to the owners thereof, sauing the beholding of them with their eyes?

¹²The sleepe of a labouring man is sweete, whether he eate little or much: but the abundance of the rich will not suffer him to sleepe.

⁶But godliness with contentment is great gain.

⁶But godlinesse with contentment is great gaine.

⁶Better is the poor that walketh in his uprightness, than he that is perverse in his ways, though he be rich.

^6*Better is the poore that walketh in his vprightnesse, then he that is peruerse in his wayes, though he be rich.

²²The blessing of the Lord, it maketh rich, and he addeth no sorrow with it.

²²The blessing of the LORD, it maketh rich, and hee addeth no sorrow with it.

¹⁸¶ Yea, I hated all my labour which I had taken under the sun: because I should leave it unto the man that shall be after me.

¹⁹And who knoweth whether he shall be a wise man or a fool? yet shall he have rule over all my labour wherein I have laboured, and wherein I have shewed myself wise under the sun. This is also vanity.

²⁰Therefore I went about to cause my heart to despair of all the labour which I took under the sun.

²¹For there is a man whose labour is in wisdom, and in knowledge, and in equity; yet to a man that hath not laboured therein shall he leave it for his portion. This also is vanity and a great evil.

²²For what hath man of all his labour, and of the vexation of his heart, wherein he hath laboured under the sun?

²³For all his days are sorrows, and his travail grief; yea, his heart taketh not rest in the night. This is also vanity.

¹⁸¶ ^†Yea I hated all my labour which I had taken vnder the Sunne: because I should leaue it vnto the man that shalbe after mee.

^19*And who knoweth whether he shall be a wise man or a foole? yet shall he haue rule ouer all my labour, wherein I haue laboured, and wherein I haue shewed my selfe wise vnder the Sunne. This is also vanitie.

²⁰Therefore I went about to cause my heart to despaire of all the labour which I tooke vnder the Sunne.

^21†For there is a man whose labour is in wisedome and in knowledge, and in equitie: yet to a man that hath not laboured therein, shall hee leaue it for his portion; This also is vanitie, and a great euill.

^22*For what hath man of all his labour, and of the vexation of his heart wherein hee hath laboured vnder the Sunne?

^23*For all his dayes are sorrowes, and his traueile, griefe; yea his heart taketh not rest in the night. This is also vanitie.

¹⁰And whatsoever mine eyes desired I kept not from them, I withheld not my heart from any joy; for my heart rejoiced in all my labour: and this was my portion of all my labour.

¹¹Then I looked on all the works that my hands had wrought, and on the labour that I had laboured to do: and, behold, all was vanity and vexation of spirit, and there was no profit under the sun.

¹⁰And whatsoeuer mine eyes desired, I kept not from them; I withheld not my heart from any ioy: for my heart reioyced in all my labour; and this was my portion of all my labour.

^11*Then I looked on all the workes that my hands had wrought, and on the labour that I had laboured to doe: and behold, all was vanitie, and vexation of spirit, and there was no profit vnder the Sunne.