Proverbs 17:15–24

⁷Keep thee far from a false matter; and the innocent and righteous slay thou not: for I will not justify the wicked.

⁷Keepe thee farre from a false matter: and the innocent and righteous slay thou not: for I will not iustifie the wicked.

²³Which justify the wicked for reward, and take away the righteousness of the righteous from him!

^23*Which iustifie the wicked for reward, and take away the righteousnes of the righteous from him.

⁵It is not good to accept the person of the wicked, to overthrow the righteous in judgment.

^5* It is not good to accept the person of the wicked, to ouerthrowe the righteous in iudgement.

²³These things also belong to the wise. It is not good to have respect of persons in judgment.

²⁴He that saith unto the wicked, Thou art righteous; him shall the people curse, nations shall abhor him:

^23*These things also belong to the wise: It is not good to haue respect of persons in iudgement.

^24*He that sayth vnto the wicked, Thou art righteous, him shall the people curse; nations shall abhorre him:

¹²¶ Shall horses run upon the rock? will one plow there with oxen? for ye have turned judgment into gall, and the fruit of righteousness into hemlock:

¹²¶ Shall horses runne vpon the rocke? wil one plow there with oxen? for ye haue turned iudgement into gall, and the fruite of righteousnesse into hemlocke.

⁸¶ For my thoughts are not your thoughts, neither are your ways my ways, saith the Lord.

⁹For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts.

⁸¶ For my thoughts are not your thoughts, neither are your wayes my wayes, saith the LORD.

⁹For as the heauens are higher then the earth, so are my wayes higher then your wayes, and my thoughts then your thouhts.

⁸The sacrifice of the wicked is an abomination to the Lord: but the prayer of the upright is his delight.

^8*The sacrifice of the wicked is an abomination to the LORD: but the prayer of the vpright is his delight.

¹²For I know your manifold transgressions and your mighty sins: they afflict the just, they take a bribe, and they turn aside the poor in the gate from their right.

¹²For I know your manifold transgressions, and your mighty sinnes: they afflict the iust, they take a ^‖bribe, and they turne aside the poore in the gate from their right.

⁷Ye who turn judgment to wormwood, and leave off righteousness in the earth,

⁷Ye who turne iudgment to wormwood, and leaue off righteousnesse in the earth:

¹³And there came in two men, children of Belial, and sat before him: and the men of Belial witnessed against him, even against Naboth, in the presence of the people, saying, Naboth did blaspheme God and the king. Then they carried him forth out of the city, and stoned him with stones, that he died.

¹³And there came in two men, children of Belial, and sate before him: and the men of Belial witnessed against him, euen against Naboth, in the presence of the people, saying, Naboth did blaspheme God and the king. Then they caried him foorth out of the citie, and stoned him with stones, that hee died.

⁶Ye have condemned and killed the just; and he doth not resist you.

⁶Yee haue condemned, and killed the iust, and he doth not resist you.

¹⁶¶ These six things doth the Lord hate: yea, seven are an abomination unto him:

¹⁶¶ ^†These sixe things doeth the LORD hate; yea seuen are an abomination vnto him:

²⁷Her princes in the midst thereof are like wolves ravening the prey, to shed blood, and to destroy souls, to get dishonest gain.

²⁸And her prophets have daubed them with untempered morter, seeing vanity, and divining lies unto them, saying, Thus saith the Lord God, when the Lord hath not spoken.

²⁹The people of the land have used oppression, and exercised robbery, and have vexed the poor and needy: yea, they have oppressed the stranger wrongfully.

^27*Her princes in the midst thereof are like wolues rauening the praye, to shed blood, and to destroy soules, to get dishonest gaine.

²⁸And her prophets haue dawbed them with vntempered morter, seeing vanity, and diuining lies vnto them, saying, Thus saith the LORD God, when the LORD hath not spoken.

^29‖†The people of the land haue vsed oppression, and exercised robbery, and haue vexed the poore and needie: yea, they haue oppressed the stranger wrongfully.

¹⁸And they cried out all at once, saying, Away with this man, and release unto us Barabbas:

¹⁹(Who for a certain sedition made in the city, and for murder, was cast into prison.)

²⁰Pilate therefore, willing to release Jesus, spake again to them.

²¹But they cried, saying, Crucify him, crucify him.

²²And he said unto them the third time, Why, what evil hath he done? I have found no cause of death in him: I will therefore chastise him, and let him go.

²³And they were instant with loud voices, requiring that he might be crucified. And the voices of them and of the chief priests prevailed.

²⁴And Pilate gave sentence that it should be as they required.

²⁵And he released unto them him that for sedition and murder was cast into prison, whom they had desired; but he delivered Jesus to their will.

¹⁸And they cried out all at once, saying, Away with this man, and release vnto vs Barabbas,

¹⁹Who for a certaine sedition made in the citie, and for murder, was cast in prison.

²⁰Pilate therefore willing to release Iesus, spake againe to them:

²¹But they cried, saying, Crucifie him, crucifie him.

²²And hee said vnto them the third time, Why, what euill hath he done? I haue found no cause of death in him, I will therefore chastise him, & let him goe.

²³And they were instant with loud voyces, requiring that he might be crucified: and the voyces of them, and of the chiefe Priests preuailed.

²⁴And Pilate ^‖gaue sentence that it should be as they required.

²⁵And he released vnto them, him that for sedition and murder was cast into prison, whom they had desired, but he deliuered Iesus to their will.

⁵But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.

⁵But to him that worketh not, but beleeueth on him that iustifieth the vngodly; his faith is counted for righteousnesse.

¹A FALSE balance is abomination to the Lord: but a just weight is his delight.

¹¶ ^*††A false ballance is abomination to the LORD: but a iust weight is his delight.

²⁵The desire of the slothful killeth him; for his hands refuse to labour.

²⁶He coveteth greedily all the day long: but the righteous giveth and spareth not.

^25*The desire of the slouthfull killeth him: for his hands refuse to labour.

^26*Hee coueteth greedily all the day long: but the righteous giueth and spareth not.

²³Buy the truth, and sell it not; also wisdom, and instruction, and understanding.

²³Buy the trueth, and sell it not; also wisedome and instruction and vnderstanding.

²⁶Saying, Go unto this people, and say, Hearing ye shall hear, and shall not understand; and seeing ye shall see, and not perceive:

²⁷For the heart of this people is waxed gross, and their ears are dull of hearing, and their eyes have they closed; lest they should see with their eyes, and hear with their ears, and understand with their heart, and should be converted, and I should heal them.

²⁶Saying, ^*Goe vnto this people, and say, Hearing ye shall heare, and shall not vnderstand, and seeing ye shall see, and not perceiue.

²⁷For the heart of this people is waxed grosse, and their eares are dull of hearing, and their eyes haue they closed, lest they should with their eyes, and heare with their eares, and vnderstand with their heart, and should bee conuerted, and I should heale them.

²⁹O that there were such an heart in them, that they would fear me, and keep all my commandments always, that it might be well with them, and with their children for ever!

²⁹O that there were such an heart in them, that they would feare me, and keepe my commandements alwayes, that it might bee well with them, and with their children for euer.

¹⁵The heart of the prudent getteth knowledge; and the ear of the wise seeketh knowledge.

¹⁵The heart of the prudent getteth knowledge; and the eare of the wise seeketh knowledge.

⁴Unto you, O men, I call; and my voice is to the sons of man.

⁵O ye simple, understand wisdom: and, ye fools, be ye of an understanding heart.

⁴Unto you, O men, I call, and my voice is to the sonnes of man.

⁵O yee simple, vnderstand wisedome: and yee fooles, be yee of an vnderstanding heart.

¹WE then, as workers together with him, beseech you also that ye receive not the grace of God in vain.

¹¶ Wee then, as workers together with him, beseech you also, that ye receiue not the grace of God in vaine.

⁴⁶Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles.

⁴⁶Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first haue bene spoken to you: but seeing yee put it from you, and iudge your selues vnworthy of euerlasting life, loe, we turne to the Gentiles.

¹¹Whoredom and wine and new wine take away the heart.

¹¹Whoredome, and wine, and newe wine take away the heart.

¹HO, every one that thirsteth, come ye to the waters, and he that hath no money; come ye, buy, and eat; yea, come, buy wine and milk without money and without price.

²Wherefore do ye spend money for that which is not bread? and your labour for that which satisfieth not? hearken diligently unto me, and eat ye that which is good, and let your soul delight itself in fatness.

³Incline your ear, and come unto me: hear, and your soul shall live; and I will make an everlasting covenant with you, even the sure mercies of David.

¹¶ ^*Ho, euery one that thirsteth, come ye to the waters, and he that hath no money: come ye, buy and eate, yea come, buy wine and milke without money, and without price.

^2†Wherefore doe yee spend money for that which is not bread? and your labour for that which satisfieth not? hearken diligently vnto me, and eate ye that which is good, and let your soule delight it selfe in fatnesse.

^3*Incline your eare, and come vnto me: heare, and your soule shall liue, and I will make an euerlasting couenant with you, euen the sure mercies of Dauid.

²⁰For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved.

²⁰For euery one that doeth euill, hateth the light, neither commeth to the light, lest his deeds should be ^‖reproued.

²²How long, ye simple ones, will ye love simplicity? and the scorners delight in their scorning, and fools hate knowledge?

²³Turn you at my reproof: behold, I will pour out my spirit unto you, I will make known my words unto you.

²²How long, ye simple ones, will ye loue simplicitie? and the scorners delight in their scorning, and fooles hate knowledge?

²³Turne you at my reproofe: behold, I will powre out my spirit vnto you, I will make knowen my wordes vnto you.

⁶A scorner seeketh wisdom, and findeth it not: but knowledge is easy unto him that understandeth.

^6*A scorner seeketh wisedome, and findeth it not: but knowledge is easie vnto him that vnderstandeth.

⁴Whoso is simple, let him turn in hither: as for him that wanteth understanding, she saith to him,

⁵Come, eat of my bread, and drink of the wine which I have mingled.

⁶Forsake the foolish, and live; and go in the way of understanding.

⁴Who so is simple, let him turne in hither: as for him that wanteth vnderstanding, she sayth to him:

⁵Come, eate of my bread, and drinke of the wine, which I haue mingled.

⁶Forsake the foolish, and liue; and goe in the way of vnderstanding.

¹¹But my people would not hearken to my voice; and Israel would none of me.

¹²So I gave them up unto their own hearts’ lust: and they walked in their own counsels.

¹³Oh that my people had hearkened unto me, and Israel had walked in my ways!

¹¹But my people would not hearken to my voice: and Israel would none of me.

^12*‖So I gaue them vp vnto their owne hearts lust: and they walked in in their owne counsels.

¹³O that my people had hearkned vnto me: and Israel had walked in my wayes!

²⁴A man that hath friends must shew himself friendly: and there is a friend that sticketh closer than a brother.

^24*A man that hath friends must shewe himselfe friendly: and there is a friend that sticketh closer then a brother.

¹³Greater love hath no man than this, that a man lay down his life for his friends.

¹⁴Ye are my friends, if ye do whatsoever I command you.

¹³Greater loue hath no man then this, that a man lay downe his life for his friends.

¹⁴Ye are my friends, if ye do whatsoeuer I command you.

¹⁷And Jonathan caused David to swear again, because he loved him: for he loved him as he loved his own soul.

¹⁷And Ionathan caused Dauid to sweare againe, ^‖because he loued him: for he loued him as he loued his owne soule.

¹⁶And Ruth said, Intreat me not to leave thee, or to return from following after thee: for whither thou goest, I will go; and where thou lodgest, I will lodge: thy people shall be my people, and thy God my God:

¹⁶And Ruth said, ^‖Intreate mee not to leaue thee, or to returne from following after thee: for whither thou goest, I will goe; and where thou lodgest, I will lodge: thy people shall be my people, and thy God my God:

³Then Jonathan and David made a covenant, because he loved him as his own soul.

³Then Ionathan and Dauid made a couenant, because he loued him as his owne soule.

⁷All the brethren of the poor do hate him: how much more do his friends go far from him? he pursueth them with words, yet they are wanting to him.

^7*All the brethren of the poore doe hate him: howe much more doe his friends goe farre from him? Hee pursueth them with words, yet they are wanting to him.

¹¹For both he that sanctifieth and they who are sanctified are all of one: for which cause he is not ashamed to call them brethren,

¹¹For both hee that sanctifieth, and they who are sanctified, are all of one: for which cause he is not ashamed to cal them brethren,

²⁶I am distressed for thee, my brother Jonathan: very pleasant hast thou been unto me: thy love to me was wonderful, passing the love of women.

²⁶I am distressed for thee, my brother Ionathan, very pleasant hast thou beene vnto mee: thy loue to mee was wonderfull, passing the loue of women.

¹⁴For if thou altogether holdest thy peace at this time, then shall there enlargement and deliverance arise to the Jews from another place; but thou and thy father’s house shall be destroyed: and who knoweth whether thou art come to the kingdom for such a time as this?

¹⁴For if thou altogether holdest thy peace at this time, then shall there ^†enlargement and deliuerance arise to the Iewes from another place, but thou and thy fathers house shall be destroyed: And who knoweth, whether thou art come to the kingdome for such a time as this?

¹⁶¶ And Jonathan Saul’s son arose, and went to David into the wood, and strengthened his hand in God.

¹⁶¶ And Ionathan Sauls sonne arose, & went to Dauid into the wood, and strengthened his hand in God.

¹AND David said, Is there yet any that is left of the house of Saul, that I may shew him kindness for Jonathan’s sake?

²And there was of the house of Saul a servant whose name was Ziba. And when they had called him unto David, the king said unto him, Art thou Ziba? And he said, Thy servant is he.

³And the king said, Is there not yet any of the house of Saul, that I may shew the kindness of God unto him? And Ziba said unto the king, Jonathan hath yet a son, which is lame on his feet.

⁴And the king said unto him, Where is he? And Ziba said unto the king, Behold, he is in the house of Machir, the son of Ammiel, in Lo-debar.

⁵¶ Then king David sent, and fetched him out of the house of Machir, the son of Ammiel, from Lo-debar.

⁶Now when Mephibosheth, the son of Jonathan, the son of Saul, was come unto David, he fell on his face, and did reverence. And David said, Mephibosheth. And he answered, Behold thy servant!

⁷¶ And David said unto him, Fear not: for I will surely shew thee kindness for Jonathan thy father’s sake, and will restore thee all the land of Saul thy father; and thou shalt eat bread at my table continually.

⁸And he bowed himself, and said, What is thy servant, that thou shouldest look upon such a dead dog as I am?

⁹¶ Then the king called to Ziba, Saul’s servant, and said unto him, I have given unto thy master’s son all that pertained to Saul and to all his house.

¹⁰Thou therefore, and thy sons, and thy servants, shall till the land for him, and thou shalt bring in the fruits, that thy master’s son may have food to eat: but Mephibosheth thy master’s son shall eat bread alway at my table. Now Ziba had fifteen sons and twenty servants.

¹¹Then said Ziba unto the king, According to all that my lord the king hath commanded his servant, so shall thy servant do. As for Mephibosheth, said the king, he shall eat at my table, as one of the king’s sons.

¹²And Mephibosheth had a young son, whose name was Micha. And all that dwelt in the house of Ziba were servants unto Mephibosheth.

¹³So Mephibosheth dwelt in Jerusalem: for he did eat continually at the king’s table; and was lame on both his feet.

¹¶ And Dauid said, Is there yet any that is left of the house of Saul, that I may shew him kindnesse for Ionathans sake?

²And there was of the house of Saul, a seruant whose name was Ziba: and when they had called him vnto Dauid, the king said vnto him, Art thou Ziba? And he said, Thy seruant is he.

³And the king said, Is there not yet any of the house of Saul, that I may shew the kindnesse of God vnto him? and Ziba said vnto the king, Ionathan hath yet a sonne, which is ^*lame on his feete.

⁴And the king saide vnto him, Where is hee? and Ziba said vnto the king, Behold, he is in the house of Machir the sonne of Ammiel, in Lodebar.

⁵¶ Then king Dauid sent, and fet him out of the house of Machir the son of Ammiel, from Lodebar.

⁶Now when Mephibosheth the sonne of Ionathan the sonne of Saul, was come vnto Dauid, hee fell on his face, and did reuerence: and Dauid said, Mephibosheth! And he answered, Behold thy seruant.

⁷¶ And Dauid saide vnto him, Feare not; for I will surely shew thee kindnesse, for Ionathan thy fathers sake, and will restore thee all the land of Saul thy father, and thou shalt eate bread at my table continually.

⁸And hee bowed himselfe, and saide, What is thy seruant, that thou shouldest looke vpon such a dead dogge as I am?

⁹¶ Then the king called to Ziba Sauls seruant, and said vnto him, I haue giuen vnto thy masters sonne all that pertained to Saul, and to all his house.

¹⁰Thou therefore and thy sonnes, and thy seruants, shall till the land for him, and thou shalt bring in the fruits, that thy masters sonne may haue food to eate: but Mephibosheth thy masters sonne shall eat bread alway at my table. Now Ziba had fifteene sonnes, and twenty seruants.

¹¹Then saide Ziba vnto the king, According to all that my lord the king hath commanded his seruant, so shall thy seruant doe: as for Mephibosheth, said the King, he shall eate at my table, as one of the kings sonnes.

¹²And Mephibosheth had a yong sonne whose name was Micha: and all that dwelt in the house of Ziba, were seruants vnto Mephibosheth.

¹³So Mephibosheth dwelt in Ierusalem: for hee did eate continually at the kings table, and was lame on both his feete.

²But Jonathan Saul’s son delighted much in David: and Jonathan told David, saying, Saul my father seeketh to kill thee: now therefore, I pray thee, take heed to thyself until the morning, and abide in a secret place, and hide thyself:

²But Ionathan Sauls sonne delighted much in Dauid, and Ionathan told Dauid, saying, Saul my father seeketh to kill thee: Now therefore, I pray thee, take heed to thy selfe vntill the morning, and abide in a secret place, and hide thy selfe:

¹⁵He that is surety for a stranger shall smart for it: and he that hateth suretiship is sure.

^15††Hee that is suretie for a stranger, shall smart for it: and hee that hateth suretiship, is sure.

¹MY son, if thou be surety for thy friend, if thou hast stricken thy hand with a stranger,

²Thou art snared with the words of thy mouth, thou art taken with the words of thy mouth.

³Do this now, my son, and deliver thyself, when thou art come into the hand of thy friend; go, humble thyself, and make sure thy friend.

⁴Give not sleep to thine eyes, nor slumber to thine eyelids.

⁵Deliver thyself as a roe from the hand of the hunter, and as a bird from the hand of the fowler.

¹¶ My sonne, if thou bee surety for thy friend, it thou hast stricken thy hand with a stranger,

²Thou art snared with the words of thy mouth, thou art taken with the wordes of thy mouth.

^3‖Doe this now, my sonne, and deliuer thy selfe, when thou art come into the hand of thy friend: goe, humble thy selfe, and make sure thy friend.

⁴Giue not sleepe to thine eyes, nor slumber to thine eyelids.

⁵Deliuer thy selfe as a Roe from the hand of the hunter, and as a bird from the hand of the fowler.

²⁶Be not thou one of them that strike hands, or of them that are sureties for debts.

²⁷If thou hast nothing to pay, why should he take away thy bed from under thee?

^26*Be not thou one of them that strike hands, or of them that are sureties for debts.

²⁷If thou hast nothing to pay, why should he take away thy bed from vnder thee?

¹⁶Take his garment that is surety for a stranger: and take a pledge of him for a strange woman.

^16*Take his garment that is suerty for a stranger: and take a pledge of him for a strange woman.

¹⁶He that oppresseth the poor to increase his riches, and he that giveth to the rich, shall surely come to want.

¹⁶Hee that oppresseth the poore to increase his riches, and he that giueth to the rich, shall surely come to want.

¹⁸Pride goeth before destruction, and an haughty spirit before a fall.

^18*Pride goeth before destruction: and an hautie spirit before a fall.

¹²Before destruction the heart of man is haughty, and before honour is humility.

^12*Before destruction the heart of man is haughtie, and before honour is humilitie.

³⁶¶ And Abigail came to Nabal; and, behold, he held a feast in his house, like the feast of a king; and Nabal’s heart was merry within him, for he was very drunken: wherefore she told him nothing, less or more, until the morning light.

³⁷But it came to pass in the morning, when the wine was gone out of Nabal, and his wife had told him these things, that his heart died within him, and he became as a stone.

³⁸And it came to pass about ten days after, that the Lord smote Nabal, that he died.

³⁶¶ And Abigail came to Nabal, and behold, he held a feast in his house like the feast of a king; & Nabals heart was merry within him, for hee was very drunken: wherefore shee tolde him nothing, lesse or more, vntill the morning light.

³⁷But it came to passe in the morning, when the wine was gone out of Nabal, and his wife had told him these things, that his heart died within him, and he became as a stone.

³⁸And it came to passe about ten dayes after, that the LORD smote Nabal, that he died.

¹⁴But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth.

¹⁵This wisdom descendeth not from above, but is earthly, sensual, devilish.

¹⁶For where envying and strife is, there is confusion and every evil work.

¹⁴But if ye haue bitter enuying and strife in your hearts glory not, and lie not against the trueth.

¹⁵This wisedome descendeth not from aboue, but is earthly, ^‖sensuall, deuilish.

¹⁶For where enuying and strife is, there is ^†confusion, and euery euill worke.

⁵¶ Then Adonijah the son of Haggith exalted himself, saying, I will be king: and he prepared him chariots and horsemen, and fifty men to run before him.

⁵¶ Then Adoniiah the sonne of Haggith exalted himselfe, saying, I wil ^†be king: And he prepared him charets and horesemen, and fiftie men to runne before him.

¹AND it came to pass after this, that Absalom prepared him chariots and horses, and fifty men to run before him.

¹¶ And it came to passe after this, that Absalom prepared him charets and horses, and fiftie men to runne before him.

²⁰For the wrath of man worketh not the righteousness of God.

²⁰For the wrath of man worketh not the righteousnesse of God.

¹⁴The beginning of strife is as when one letteth out water: therefore leave off contention, before it be meddled with.

¹⁴The beginning of strife is as when one letteth out water: therfore leaue off contention, before it be medled with.

²⁷Prepare thy work without, and make it fit for thyself in the field; and afterwards build thine house.

²⁷Prepare thy worke without, and make it fit for thy selfe in the field; and afterwards build thine house.

²²An angry man stirreth up strife, and a furious man aboundeth in transgression.

²³A man’s pride shall bring him low: but honour shall uphold the humble in spirit.

^22*An angry man stirreth vp strife, and a furious man aboundeth in transgression.

^23*A mans pride shall bring him lowe: but honour shall vpholde the humble in spirit.

⁹If a wise man contendeth with a foolish man, whether he rage or laugh, there is no rest.

⁹ If a wise man contendeth with a foolish man, whether hee rage or laugh, there is no rest.

²⁰For I fear, lest, when I come, I shall not find you such as I would, and that I shall be found unto you such as ye would not: lest there be debates, envyings, wraths, strifes, backbitings, whisperings, swellings, tumults:

²⁰For I feare lest when I come, I shall not find you such as I would, and that I shall bee found vnto you such as ye would not, lest there bee debates, enuyings, wraths, strifes, backebitings, whisperings, swellings, tumults,

²⁰The tree that thou sawest, which grew, and was strong, whose height reached unto the heaven, and the sight thereof to all the earth;

²¹Whose leaves were fair, and the fruit thereof much, and in it was meat for all; under which the beasts of the field dwelt, and upon whose branches the fowls of the heaven had their habitation:

²⁰The tree that thou sawest, which grew, and was strong, whose height reached vnto the heauen, and the sight thereof to all the earth:

²¹Whose leaues were faire, and the fruit thereof much, and in it was meate for all, vnder which the beasts of the field dwelt, and vpon whose branches the foules of the heauen had their habitation:

¹³¶ Woe unto him that buildeth his house by unrighteousness, and his chambers by wrong; that useth his neighbour’s service without wages, and giveth him not for his work;

¹⁴That saith, I will build me a wide house and large chambers, and cutteth him out windows; and it is cieled with cedar, and painted with vermilion.

¹⁵Shalt thou reign, because thou closest thyself in cedar? did not thy father eat and drink, and do judgment and justice, and then it was well with him?

¹³¶ ^*Woe vnto him that buildeth his house by vnrighteousnesse, and his chambers by wrong: that vseth his neighbours seruice without wages, and giueth him not for his worke:

^14†‖That saith, I will build mee a wide house and large chambers, and cutteth him out windowes, and it is sieled with cedar, and painted with vermilion.

¹⁵Shalt thou reigne because thou closest thy selfe in cedar? did not thy father eate and drinke, and doe iudgment and iustice, and then it was wel with him?

⁶And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell.

⁷For every kind of beasts, and of birds, and of serpents, and of things in the sea, is tamed, and hath been tamed of mankind:

⁸But the tongue can no man tame; it is an unruly evil, full of deadly poison.

⁶And the tongue is a fire, a world of iniquitie: so is the tongue amongst our members, that it defileth the whole body, and setteth on fire the course of nature, and it is set on fire of hell.

⁷For euery ^†kind of beasts, and of birds, and of serpents, and things in the sea, is tamed, and hath been tamed of ^†mankind.

⁸But the tongue can no man tame, it is an vnruly euill, ful of deadly poyson.

³¹The mouth of the just bringeth forth wisdom: but the froward tongue shall be cut out.

³¹The mouth of the iust bringeth foorth wisedome: but the froward tongue shalbe cut out.

¹²The words of a wise man’s mouth are gracious; but the lips of a fool will swallow up himself.

^12*†The words of a wise mans mouth are gratious: but the lips of a foole will swallow vp himselfe.

¹⁰He that winketh with the eye causeth sorrow: but a prating fool shall fall.

^10*‖Hee that winketh with the eye, causeth sorrow: but a prating foole shall fall.

¹⁴Wise men lay up knowledge: but the mouth of the foolish is near destruction.

¹⁴Wise men lay vp knowledge: but the mouth of the foolish is neere destruction.

⁶A fool’s lips enter into contention, and his mouth calleth for strokes.

⁷A fool’s mouth is his destruction, and his lips are the snare of his soul.

⁶A fooles lips enter into contention, and his mouth calleth for strokes.

^7*A fooles mouth is his destruction, and his lips are the snare of his soule.

³²For the froward is abomination to the Lord: but his secret is with the righteous.

^32*For the froward is abomination to the LORD: but his secret is with the righteous.

¹²¶ A naughty person, a wicked man, walketh with a froward mouth.

¹³He winketh with his eyes, he speaketh with his feet, he teacheth with his fingers;

¹⁴Frowardness is in his heart, he deviseth mischief continually; he soweth discord.

¹⁵Therefore shall his calamity come suddenly; suddenly shall he be broken without remedy.

¹²¶ A naughtie person, a wicked man walketh with a froward mouth.

¹³He winketh with his eyes, he speaketh with his feete, hee teacheth with his fingers.

^14†Frowardnesse is in his heart, he deuiseth mischiefe continually, he soweth discord.

¹⁵Therefore shall his calamitie come suddenly; suddenly shall hee be broken without remedie.

¹³The fear of the Lord is to hate evil: pride, and arrogancy, and the evil way, and the froward mouth, do I hate.

¹³The feare of the LORD is to hate euill: pride and arrogancie, and the euill way, and the froward mouth doe I hate.

²⁶With the pure thou wilt shew thyself pure; and with the froward thou wilt shew thyself froward.

^26‖With the pure thou wilt shewe thy selfe pure, and with the froward thou wilt shew thy selfe froward.

¹THE proverbs of Solomon. A wise son maketh a glad father: but a foolish son is the heaviness of his mother.

¹¶ ^*The Prouerbes of Solomon: A wise sonne maketh a glad father: but a foolish sonne is the heauinesse of his mother.

¹³A foolish son is the calamity of his father: and the contentions of a wife are a continual dropping.

^13**A foolish sonne is the calamity of his father; and the contentions of a wife are a continuall dropping.

³²And thou shalt see an enemy in my habitation, in all the wealth which God shall give Israel: and there shall not be an old man in thine house for ever.

³³And the man of thine, whom I shall not cut off from mine altar, shall be to consume thine eyes, and to grieve thine heart: and all the increase of thine house shall die in the flower of their age.

³⁴And this shall be a sign unto thee, that shall come upon thy two sons, on Hophni and Phinehas; in one day they shall die both of them.

³⁵And I will raise me up a faithful priest, that shall do according to that which is in mine heart and in my mind: and I will build him a sure house; and he shall walk before mine anointed for ever.

³²And thou shalt see ^‖an enemie in my habitation, in all the wealth which God shall giue Israel, and there shall not bee an olde man in thine house for euer.

³³And the man of thine, whom I shall not cut off from mine Altar, shall be to consume thine eyes, and to grieue thine heart: and all the increase of thine house shall die ^†in the floure of their age.

³⁴And this shall bee a signe vnto thee, that shall come vpon thy two sonnes, on Hophni and Phinehas: in one day they shall die both of them.

³⁵And I will raise me vp a faithfull Priest, that shall doe according to that which is in my heart and in my mind, and I will build him a sure house, and hee shall walke before mine Anointed for euer.

³⁴¶ And Esau was forty years old when he took to wife Judith the daughter of Beeri the Hittite, and Bashemath the daughter of Elon the Hittite:

³⁴¶ And Esau was forty yeeres old, when he tooke to wife Iudith, the daughter of Beeri the Hittite, and Bashemath the daughter of Elon the Hittite:

²⁰A wise son maketh a glad father: but a foolish man despiseth his mother.

^20*A wise sonne maketh a glad father: but a foolish man despiseth his mother.

²⁵A foolish son is a grief to his father, and bitterness to her that bare him.

^25*A foolish sonne is a griefe to his father, & bitternes to her that bare him.

¹⁵My son, if thine heart be wise, my heart shall rejoice, even mine.

¹⁶Yea, my reins shall rejoice, when thy lips speak right things.

^15‖My sonne, if thine heart be wise, my heart shall reioyce, euen mine.

¹⁶Yea my reines shall reioyce, when thy lippes speake right things.

³And I wrote this same unto you, lest, when I came, I should have sorrow from them of whom I ought to rejoice; having confidence in you all, that my joy is the joy of you all.

³And I wrote this same vnto you, least when I came, I should haue sorrow from them of whome I ought to reioyce, hauing confidence in you all, that my ioy is the ioy of you all.

³³¶ And the king was much moved, and went up to the chamber over the gate, and wept: and as he went, thus he said, O my son Absalom, my son, my son Absalom! would God I had died for thee, O Absalom, my son, my son!

³³¶ And the king was much moued, and went vp to the chamber ouer the gate, and wept: and as he went, thus hee said, O my sonne Absalom, my sonne, my sonne Absalom: would God I had died for thee, O Absalom, my sonne, my sonne.

⁴I have no greater joy than to hear that my children walk in truth.

⁴I haue no greater ioy, then to heare that my children walke in truth.

¹⁹I Paul have written it with mine own hand, I will repay it: albeit I do not say to thee how thou owest unto me even thine own self besides.

²⁰Yea, brother, let me have joy of thee in the Lord: refresh my bowels in the Lord.

¹⁹I Paul haue written it with mine own hand, I will repay it: albeit I doe not say to thee how thou owest vnto me, euen thine owne selfe besides:

²⁰Yea, brother, let mee haue ioy of thee in the Lord: refresh my bowles in the Lord.

³And his sons walked not in his ways, but turned aside after lucre, and took bribes, and perverted judgment.

³And his sonnes walked not in his wayes, but turned aside after lucre, and ^*tooke bribes, & peruerted iudgement.

¹³A merry heart maketh a cheerful countenance: but by sorrow of the heart the spirit is broken.

^13*A merry heart maketh a cheerefull countenance: but by sorrow of the heart, the spirit is broken.

²⁵Heaviness in the heart of man maketh it stoop: but a good word maketh it glad.

^25*Heauinesse in the heart of man maketh it stoope: but a good word maketh it glad.

¹⁴The spirit of a man will sustain his infirmity; but a wounded spirit who can bear?

¹⁴The spirit of a man will sustaine his infirmitie: but a wounded spirit who can beare?

¹⁰For godly sorrow worketh repentance to salvation not to be repented of: but the sorrow of the world worketh death.

¹⁰For godly sorrow worketh repentance to saluation not to be repented of, but the sorrow of the world worketh death.

⁷¶ Go thy way, eat thy bread with joy, and drink thy wine with a merry heart; for God now accepteth thy works.

⁸Let thy garments be always white; and let thy head lack no ointment.

⁹Live joyfully with the wife whom thou lovest all the days of the life of thy vanity, which he hath given thee under the sun, all the days of thy vanity: for that is thy portion in this life, and in thy labour which thou takest under the sun.

⁷¶ Goe thy way, eate thy bread with ioy, and drinke thy wine with a merry heart; for God now accepteth thy workes.

⁸Let thy garments bee alwayes white; and let thy head lacke no oyntment.

^9†*Liue ioyfully with the wife, whom thou louest, all the dayes of the life of thy vanitie, which he hath giuen thee vnder the Sunne, all the dayes of thy vanitie: for that is thy portion in this life, and in thy labour which thou takest vnder the Sunne.

²By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.

³And not only so, but we glory in tribulations also: knowing that tribulation worketh patience;

⁴And patience, experience; and experience, hope:

⁵And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us.

²By whom also wee haue accesse by faith, into this grace wherein wee stand, and reioyce in hope of the glory of God.

³And not onely so, but we glory in tribulations also, knowing that tribulation worketh patience:

⁴And patience, experience: and experience, hope:

⁵And hope maketh not ashamed, because the loue of God is shed abroad in our hearts, by the holy Ghost, which is giuen vnto vs.

⁷So that contrariwise ye ought rather to forgive him, and comfort him, lest perhaps such a one should be swallowed up with overmuch sorrow.

⁷So that contrarywise, yee ought rather to forgiue him, and comfort him, lest perhaps, such a one should be swallowed vp with ouermuch sorrow.

³For my days are consumed like smoke, and my bones are burned as an hearth.

⁴My heart is smitten, and withered like grass; so that I forget to eat my bread.

⁵By reason of the voice of my groaning my bones cleave to my skin.

^3‖For my dayes are consumed like smoke: and my bones are burnt as an hearth.

⁴My heart is smitten, and withered like grasse: so that I forget to eate my bread.

^5‖By reason of the voice of my groning, my bones cleaue to my skinne.

¹⁵My strength is dried up like a potsherd; and my tongue cleaveth to my jaws; and thou hast brought me into the dust of death.

¹⁵My strength is dried vp like a potsheard: and my tongue cleaueth to my iawes; and thou hast brought me into the dust of death.

³When I kept silence, my bones waxed old through my roaring all the day long.

⁴For day and night thy hand was heavy upon me: my moisture is turned into the drought of summer. Selah.

³When I kept silence, my bones waxed old; through my roaring all the day long.

⁴For day and night thy hand was heauy vpon me: my moisture is turned into the drought of summer. Selah.

¹⁹Thou shalt not wrest judgment; thou shalt not respect persons, neither take a gift: for a gift doth blind the eyes of the wise, and pervert the words of the righteous.

¹⁹Thou shalt not wrest iudgement, thou shalt not respect persons, ^*neither take a gift: for a gift doth blind the eyes of the wise, and peruert the ^‖wordes of the righteous.

⁸¶ And thou shalt take no gift: for the gift blindeth the wise, and perverteth the words of the righteous.

⁸¶ And ^*thou shalt take no gift: for the gift blindeth ^†the wise, and peruerteth the words of the righteous.

³¶ That they may do evil with both hands earnestly, the prince asketh, and the judge asketh for a reward; and the great man, he uttereth his mischievous desire: so they wrap it up.

³¶ ^†That they may doe euill with both hands earnestly, the prince asketh, and the iudge asketh for a reward: and the great man, he vttereth his mischieuous desire: so they wrap it vp.

⁸A gift is as a precious stone in the eyes of him that hath it: whithersoever it turneth, it prospereth.

^8*†A gift is as a precious stone in the eyes of him that hath it: whithersoeuer it turneth, it prospereth.

²³Thy princes are rebellious, and companions of thieves: every one loveth gifts, and followeth after rewards: they judge not the fatherless, neither doth the cause of the widow come unto them.

²³Thy princes are rebellious and companions of theeues: euery one loueth gifts, and followeth after rewards: they ^*iudge not the fatherlesse, neither doth the cause of the widowe come vnto them.

³Behold, here I am: witness against me before the Lord, and before his anointed: whose ox have I taken? or whose ass have I taken? or whom have I defrauded? whom have I oppressed? or of whose hand have I received any bribe to blind mine eyes therewith? and I will restore it you.

³Behold, ^*here I am, witnesse against me before the LORD, and before his Anoynted: Whose oxe haue I taken? or whose asse haue I taken? or whom haue I defrauded? whom haue I oppressed? or of whose hand haue I receiued any ^†bribe ^‖to blinde mine eyes therewith? and I will restore it you.

³And his sons walked not in his ways, but turned aside after lucre, and took bribes, and perverted judgment.

³And his sonnes walked not in his wayes, but turned aside after lucre, and ^*tooke bribes, & peruerted iudgement.

¹²In thee have they taken gifts to shed blood; thou hast taken usury and increase, and thou hast greedily gained of thy neighbours by extortion, and hast forgotten me, saith the Lord God.

¹²In thee haue they taken gifts to shead blood: thou hast taken vsury and increase, and thou hast greedily gained of thy neighbours by extortion, and hast forgotten me, saith the LORD God.

¹⁰¶ And Judas Iscariot, one of the twelve, went unto the chief priests, to betray him unto them.

¹¹And when they heard it, they were glad, and promised to give him money. And he sought how he might conveniently betray him.

¹⁰¶ ^*And Iudas Iscariot, one of the twelue, went vnto the chiefe Priests, to betray him vnto them.

¹¹And when they heard it, they were glad, and promised to giue him money. And he sought how he might conueniently betray him.

¹¹The heads thereof judge for reward, and the priests thereof teach for hire, and the prophets thereof divine for money: yet will they lean upon the Lord, and say, Is not the Lord among us? none evil can come upon us.

^11†The heads thereof iudge for reward, and the priests thereof teach for hyre, and the Prophets thereof diuine for money: yet will they leane vpon the LORD, and say; Is not the LORD among vs? none euill can come vpon vs.

¹⁶A man’s gift maketh room for him, and bringeth him before great men.

^16*A mans gift maketh roome for him, & bringeth him before great men.

¹⁴A gift in secret pacifieth anger: and a reward in the bosom strong wrath.

^14*A gift in secret pacifieth anger; and a reward in the bosome, strong wrath.

¹⁴The wise man’s eyes are in his head; but the fool walketh in darkness: and I myself perceived also that one event happeneth to them all.

^14*The wise mans eyes are in his head, but the foole walketh in darknes: and I my selfe perceiued also that one euent happeneth to them all.

¹WHO is as the wise man? and who knoweth the interpretation of a thing? a man’s wisdom maketh his face to shine, and the boldness of his face shall be changed.

¹¶ ^*†Who is as the Wise man? and who knoweth the interpretation of a thing? a mans wisedome maketh his face to shine, and the boldnes of his face shalbe changed.

⁶A scorner seeketh wisdom, and findeth it not: but knowledge is easy unto him that understandeth.

^6*A scorner seeketh wisedome, and findeth it not: but knowledge is easie vnto him that vnderstandeth.

³⁷Turn away mine eyes from beholding vanity; and quicken thou me in thy way.

^37†Turne away mine eyes from beholding vanitie: and quicken thou me in thy way.

¹⁶For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.

¹⁶For all that is in the world, the lust of the flesh, the lust of the eyes, and the pride of life, is not of the Father, but is of the world.

⁹¶ Better is the sight of the eyes than the wandering of the desire: this is also vanity and vexation of spirit.

⁹¶ ^†Better is the sight of the eyes, then the wandering of the desire: this is also vanitie and vexation of spirit.

¹⁷If any man will do his will, he shall know of the doctrine, whether it be of God, or whether I speak of myself.

¹⁷If any man will doe his will, he shall know of the doctrine, whether it be of God, or whether I speake of my selfe.

¹⁴The heart of him that hath understanding seeketh knowledge: but the mouth of fools feedeth on foolishness.

¹⁴The heart of him that hath vnderstanding, seeketh knowledge: but the mouth of fooles feedeth on foolishnesse.

⁵Wilt thou set thine eyes upon that which is not? for riches certainly make themselves wings; they fly away as an eagle toward heaven.

^5†Wilt thou set thine eyes vpon that which is not? for riches certainly make themselues wings, they fly away as an Eagle toward heauen.