Proverbs 17:3–8
The fining pot is for silver, and the furnace for gold: but the Lord trieth the hearts.
*The fining pot is for siluer, and the furnace for gold: but the LORD trieth the hearts.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referencePsal. 26.2. Cha. 27.21. iere. 17.10 mala.3.3.
A wicked doer giveth heed to false lips; and a liar giveth ear to a naughty tongue.
A wicked doer giueth heed to false lips: and a liar giueth eare to a naughtie tongue.
Whoso mocketh the poor reproacheth his Maker: and he that is glad at calamities shall not be unpunished.
*†Whoso mocketh the poore, reproacheth his maker: and he that is glad at calamities, shall not be vnpunished.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. held innocent.
- *Cross-referenceChap.14.13.
Children’s children are the crown of old men; and the glory of children are their fathers.
*Childrens children are the crowne of old men: and the glory of children are their fathers.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referencePsal. 127.4. and 128.3.
Excellent speech becometh not a fool: much less do lying lips a prince.
††Excellent speech becommeth not a foole: much lesse doe lying lippes a prince.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. a lip of excellency.
- †Hebrew wordingHeb. a lip of lying.
A gift is as a precious stone in the eyes of him that hath it: whithersoever it turneth, it prospereth.
*†A gift is as a precious stone in the eyes of him that hath it: whithersoeuer it turneth, it prospereth.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHebr. a stone of grace.
- *Cross-referenceChap. 18.16.
Narration uses the Pure Cambridge Edition.
PASSAGE SELECTION
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SCRIPTURE WITH SCRIPTURE
Cross References
30 Essential passages are open for comparison.
From verse 3
- Isaiah 48:10Rank 1 from verse 3
- Jeremiah 17:10Rank 2 from verse 3
- Psalms 26:2Rank 3 from verse 3
- Proverbs 27:21Rank 4 from verse 3
- 1 Chronicles 29:17Rank 5 from verse 3
17I know also, my God, that thou triest the heart, and hast pleasure in uprightness. As for me, in the uprightness of mine heart I have willingly offered all these things: and now have I seen with joy thy people, which are present here, to offer willingly unto thee.
17I know also, my God, that thou *triest the heart, and hast pleasure in vprightnesse. As for me, in the vprightnes of mine heart I haue willingly offered all these things: and now haue I seene with ioy, thy people which are †present here, to offer willingly vnto thee.
- 1 Peter 1:7Rank 6 from verse 3
7That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the appearing of Jesus Christ:
7That the triall of your faith, being much more precious then of golde that perisheth, though it bee tryed with fire, might be found vnto praise, and honor, and glory, at the appearing of Iesus Christ:
- Psalms 66:10Rank 7 from verse 3
- Malachi 3:2–3Rank 8 from verse 3
2But who may abide the day of his coming? and who shall stand when he appeareth? for he is like a refiner’s fire, and like fullers’ soap:
3And he shall sit as a refiner and purifier of silver: and he shall purify the sons of Levi, and purge them as gold and silver, that they may offer unto the Lord an offering in righteousness.
2But who may abide the day of his comming? and who shall stand when he appeareth? for he is like a refiners fire, and like fullers sope.
3And he shall sit as a refiner and purifier of siluer: and he shall purifie the sonnes of Leui, and purge them as gold & siluer, that they may offer vnto the LORD an offring in righteousnes.
- Revelation 2:23Rank 9 from verse 3
23And I will kill her children with death; and all the churches shall know that I am he which searcheth the reins and hearts: and I will give unto every one of you according to your works.
23And I will kill her children with death, and all the Churches shall know that *I am hee which searcheth the reines and hearts: and I will giue vnto euery one of you according to your workes.
- Zechariah 13:9Rank 10 from verse 3
9And I will bring the third part through the fire, and will refine them as silver is refined, and will try them as gold is tried: they shall call on my name, and I will hear them: I will say, It is my people: and they shall say, The Lord is my God.
9*And I will bring the thirde part through the fire, and wil refine them as siluer is refined, & will try them as gold is tried: they shall call on my Name, and I wil heare them: I wil say, It is my people: and they shall say, The LORD is my God.
From verse 4
- 2 Timothy 4:3–4Rank 1 from verse 4
3For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears;
4And they shall turn away their ears from the truth, and shall be turned unto fables.
3For the time wil come when they will not endure sound doctrine, but after their owne lusts shall they heape to themselues teachers, hauing itching eares:
4And they shall turne away their eares from the trueth, and shall be turned vnto fables.
- 1 John 4:5Rank 2 from verse 4
- Proverbs 28:4Rank 3 from verse 4
- Isaiah 30:10Rank 4 from verse 4
- Jeremiah 5:31Rank 5 from verse 4
31The prophets prophesy falsely, and the priests bear rule by their means; and my people love to have it so: and what will ye do in the end thereof?
31*‖The prophets prophecie falsely, and the priests beare rule by their meanes, and my people loue to haue it so: and what will yee doe in the end therof?
- 1 Kings 22:6–28Rank 6 from verse 4
6Then the king of Israel gathered the prophets together, about four hundred men, and said unto them, Shall I go against Ramoth-gilead to battle, or shall I forbear? And they said, Go up; for the Lord shall deliver it into the hand of the king.
7And Jehoshaphat said, Is there not here a prophet of the Lord besides, that we might inquire of him?
8And the king of Israel said unto Jehoshaphat, There is yet one man, Micaiah the son of Imlah, by whom we may inquire of the Lord: but I hate him; for he doth not prophesy good concerning me, but evil. And Jehoshaphat said, Let not the king say so.
9Then the king of Israel called an officer, and said, Hasten hither Micaiah the son of Imlah.
10And the king of Israel and Jehoshaphat the king of Judah sat each on his throne, having put on their robes, in a void place in the entrance of the gate of Samaria; and all the prophets prophesied before them.
11And Zedekiah the son of Chenaanah made him horns of iron: and he said, Thus saith the Lord, With these shalt thou push the Syrians, until thou have consumed them.
12And all the prophets prophesied so, saying, Go up to Ramoth-gilead, and prosper: for the Lord shall deliver it into the king’s hand.
13And the messenger that was gone to call Micaiah spake unto him, saying, Behold now, the words of the prophets declare good unto the king with one mouth: let thy word, I pray thee, be like the word of one of them, and speak that which is good.
14And Micaiah said, As the Lord liveth, what the Lord saith unto me, that will I speak.
15¶ So he came to the king. And the king said unto him, Micaiah, shall we go against Ramoth-gilead to battle, or shall we forbear? And he answered him, Go, and prosper: for the Lord shall deliver it into the hand of the king.
16And the king said unto him, How many times shall I adjure thee that thou tell me nothing but that which is true in the name of the Lord?
17And he said, I saw all Israel scattered upon the hills, as sheep that have not a shepherd: and the Lord said, These have no master: let them return every man to his house in peace.
18And the king of Israel said unto Jehoshaphat, Did I not tell thee that he would prophesy no good concerning me, but evil?
19And he said, Hear thou therefore the word of the Lord: I saw the Lord sitting on his throne, and all the host of heaven standing by him on his right hand and on his left.
20And the Lord said, Who shall persuade Ahab, that he may go up and fall at Ramoth-gilead? And one said on this manner, and another said on that manner.
21And there came forth a spirit, and stood before the Lord, and said, I will persuade him.
22And the Lord said unto him, Wherewith? And he said, I will go forth, and I will be a lying spirit in the mouth of all his prophets. And he said, Thou shalt persuade him, and prevail also: go forth, and do so.
23Now therefore, behold, the Lord hath put a lying spirit in the mouth of all these thy prophets, and the Lord hath spoken evil concerning thee.
24But Zedekiah the son of Chenaanah went near, and smote Micaiah on the cheek, and said, Which way went the Spirit of the Lord from me to speak unto thee?
25And Micaiah said, Behold, thou shalt see in that day, when thou shalt go into an inner chamber to hide thyself.
26And the king of Israel said, Take Micaiah, and carry him back unto Amon the governor of the city, and to Joash the king’s son;
27And say, Thus saith the king, Put this fellow in the prison, and feed him with bread of affliction and with water of affliction, until I come in peace.
28And Micaiah said, If thou return at all in peace, the Lord hath not spoken by me. And he said, Hearken, O people, every one of you.
6Then the king of Israel gathered the prophets together about foure hundred men, and said vnto them, Shall I goe against Ramoth Gilead to battell, or shall I forbeare? And they said, Goe vp, for the LORD shall deliuer it into the hand of the king.
7And Iehoshaphat said, Is there not here a Prophet of the LORD besides, that we might enquire of him?
8And the king of Israel said vnto Iehoshaphat, There is yet one man, (Micaiah the sonne of Imlah) by whom we may enquire of the LORD; but I hate him, for he doth not prophesie good concerning me, but euill. And Iehoshaphat said, Let not the King say so.
9Then the king of Israel called an ‖Officer, and said, Hasten hither Micaiah the sonne of Imlah.
10And the King of Israel and Iehoshaphat the King of Iudah sate each on his throne, hauing put on their robes, in a †voyd place in the entrance of the gate of Samaria, and all the Prophets prophecied before them.
11And Zedekiah the sonne of Chenaanah made him hornes of yron: and he sayd, Thus saith the LORD, With these shalt thou push the Syrians, vntill thou haue consumed them.
12And all the Prophets prophecied so, saying; Goe vp to Ramoth Gilead, and prosper: for the LORD shall deliuer it into the kings hand.
13And the messenger that was gone to call Micaiah, spake vnto him, saying, Behold now, the words of the prophets declare good vnto the King with one mouth: let thy word, I pray thee, bee like the word of one of them, and speake that which is good.
14And Micaiah sayde, As the LORD liueth, what the LORD saith vnto me, that will I speake.
15¶ So he came to the king, and the king sayd vnto him, Micaiah, shall wee goe against Ramoth Gilead to battell, or shall we forbeare? And he answered him, Go, and prosper: for the LORD shall deliuer it into the hand of the king.
16And the king said vnto him, How many times shall I adiure thee, that thou tell me nothing but that which is true, in the Name of the LORD?
17And hee sayd, I saw all Israel scattered vpon the hilles, as sheepe that haue not a shepheard. And the LORD said, These haue no master, let them returne euery man to his house in peace.
18And the King of Israel said vnto Iehoshaphat, Did I not tell thee, that he would prophecie no good concerning me, but euill?
19And he said, Heare thou therefore the word of the LORD: I sawe the LORD sitting on his Throne, and all the hoste of heauen standing by him, on his right hand and on his left.
20And the LORD said, Who shall ‖perswade Ahab, that hee may goe vp and fall at Ramoth Gilead? And one sayd on this manner, and another said on that manner.
21And there came forth a spirit, and stood before the LORD, and said, I will perswade him.
22And the LORD said vnto him, Wherewith? And hee sayd, I will goe foorth, and I will be a lying spirit in the mouth of all his prophets. And he said, Thou shalt perswade him, and preuaile also: Goe forth, and doe so.
23Now therfore behold, the LORD hath put a lying spirit in the mouth of all these thy prophets, and the LORD hath spoken euill concerning thee.
24But Zedekiah the sonne of Chenaanah went neere, and smote Micaiah on the cheeke, and said, *Which way went the Spirit of the LORD from me, to speake vnto thee?
25And Micaiah sayde, Beholde, thou shalt see in that day, when thou shalt goe ‖into an inner chamber, to hide thy selfe.
26And the King of Israel sayde, Take Micaiah, and cary him backe vnto Amon the gouernour of the citie, and to Ioash the kings sonne:
27And say, Thus sayth the King, Put this fellow in the prison, and feede him with bread of affliction, and with water of afflictiō, vntil I come in peace.
28And Micaiah saide, If thou returne at all in peace, the LORD hath not spoken by me. And he said, Hearken, O people, euery one of you.
- Revelation 13:3–8Rank 7 from verse 4
3And I saw one of his heads as it were wounded to death; and his deadly wound was healed: and all the world wondered after the beast.
4And they worshipped the dragon which gave power unto the beast: and they worshipped the beast, saying, Who is like unto the beast? who is able to make war with him?
5And there was given unto him a mouth speaking great things and blasphemies; and power was given unto him to continue forty and two months.
6And he opened his mouth in blasphemy against God, to blaspheme his name, and his tabernacle, and them that dwell in heaven.
7And it was given unto him to make war with the saints, and to overcome them: and power was given him over all kindreds, and tongues, and nations.
8And all that dwell upon the earth shall worship him, whose names are not written in the book of life of the Lamb slain from the foundation of the world.
3And I saw one of his heads as it were †wounded to death, and his deadly wound was healed: and al the world wondered after the beast.
4And they worshipped the dragon which gaue power vnto the beast, and they worshipped the beast, saying, Who is like vnto the beast? Who is able to make warre with him?
5And there was giuen vnto him a mouth, speaking great things, and blasphemies, and power was giuen vnto him to ‖continue fortie and two moneths.
6And he opened his mouth in blasphemie against God, to blaspheme his Name, and his Tabernacle, and them that dwelt in heauen.
7And it was giuen vnto him to make warre with the Saints, and to ouercome them: And power was giuen him ouer all kinreds, and tongues, and nations.
8And all that dwel vpon the earth, shall worship him, whose names are not written in the booke of life of the Lambe, slaine from the foundation of the world.
- 1 Samuel 22:7–11Rank 8 from verse 4
7Then Saul said unto his servants that stood about him, Hear now, ye Benjamites; will the son of Jesse give every one of you fields and vineyards, and make you all captains of thousands, and captains of hundreds;
8That all of you have conspired against me, and there is none that sheweth me that my son hath made a league with the son of Jesse, and there is none of you that is sorry for me, or sheweth unto me that my son hath stirred up my servant against me, to lie in wait, as at this day?
9¶ Then answered Doeg the Edomite, which was set over the servants of Saul, and said, I saw the son of Jesse coming to Nob, to Ahimelech the son of Ahitub.
10And he inquired of the Lord for him, and gave him victuals, and gave him the sword of Goliath the Philistine.
11Then the king sent to call Ahimelech the priest, the son of Ahitub, and all his father’s house, the priests that were in Nob: and they came all of them to the king.
7Then Saul saide vnto his seruants that stood about him, Heare now, ye Beniamites: Will the sonne of Iesse giue euery one of you fields, and Uineyards, and make you all captaines of thousands, and captaines of hundreds:
8That all of you haue conspired against me, and there is none that †sheweth mee, that my sonne hath made a league with the sonne of Iesse, and there is none of you that is sory for me, or sheweth vnto me that my sonne hath stirred vp my seruant against me, to lye in wait, as at this day?
9¶ Then answered Doeg the Edomite, (which was set ouer the seruants of Saul) and saide, I saw the sonne of Iesse comming to Nob, to Ahimelech the sonne of Ahitub.
10And hee enquired of the LORD for him, and gaue him victuals, and gaue him the sword of Goliath the Philistine.
11Then the king sent to call Ahimelech the Priest, the sonne of Ahitub, and all his fathers house, the Priests that were in Nob: and they came all of them to the king.
From verse 5
- Proverbs 14:31Rank 1 from verse 5
- 1 John 3:17Rank 3 from verse 5
17But whoso hath this world’s good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him?
17But who so hath this worlds good, and seeth his brother hath need, and shutteth vp his bowels of compassion from him; how dwelleth the loue of God in him?
- Obadiah 1:11–13Rank 4 from verse 5
11In the day that thou stoodest on the other side, in the day that the strangers carried away captive his forces, and foreigners entered into his gates, and cast lots upon Jerusalem, even thou wast as one of them.
12But thou shouldest not have looked on the day of thy brother in the day that he became a stranger; neither shouldest thou have rejoiced over the children of Judah in the day of their destruction; neither shouldest thou have spoken proudly in the day of distress.
13Thou shouldest not have entered into the gate of my people in the day of their calamity; yea, thou shouldest not have looked on their affliction in the day of their calamity, nor have laid hands on their substance in the day of their calamity;
11In the day that thou stoodest on the other side, in the day that the strangers ‖caried away captiue his forces, and forreiners entred into his gates, and cast lots vpon Ierusalem, euen thou wast as one of them.
12But ‖thou shouldest not haue looked on the day of thy brother in the day that hee became a stranger, neither shouldest thou haue reioyced ouer the children of Iudah in the day of their destruction: neither shouldest thou haue †spoken proudly in the day of distresse.
13Thou shouldest not haue entred into the gate of my people in the day of their calamitie: yea, thou shouldest not haue looked on their affliction in the day of their calamitie, nor haue laid hands on their ‖substance in the day of their calamitie.
- Proverbs 14:21Rank 5 from verse 5
- Proverbs 16:5Rank 6 from verse 5
- Proverbs 24:17–18Rank 7 from verse 5
17Rejoice not when thine enemy falleth, and let not thine heart be glad when he stumbleth:
18Lest the Lord see it, and it displease him, and he turn away his wrath from him.
17*Reioyce not when thine enemie falleth: and let not thine heart be glad when he stumbleth:
18†Lest the LORD see it, and it displease him, and hee turne away his wrath from him.
- Romans 12:15Rank 8 from verse 5
- Psalms 69:9Rank 9 from verse 5
- Jeremiah 17:16Rank 10 from verse 5
16As for me, I have not hastened from being a pastor to follow thee: neither have I desired the woeful day; thou knowest: that which came out of my lips was right before thee.
16†*As for me, I haue not hastened from being a pastour to follow thee, neither haue I desired the wofull day, thou knowest: that which came out of my lips, was right before thee.
- Obadiah 1:16Rank 11 from verse 5
16For as ye have drunk upon my holy mountain, so shall all the heathen drink continually, yea, they shall drink, and they shall swallow down, and they shall be as though they had not been.
16For as ye haue drunke vpon my holy mountaine, so shall all the heathen drinke continually: yea, they shall drinke, and they shall ‖swallow downe, and they shall bee as though they had not bene.
From verse 6
- Psalms 127:3–5Rank 1 from verse 6
3Lo, children are an heritage of the Lord: and the fruit of the womb is his reward.
4As arrows are in the hand of a mighty man; so are children of the youth.
5Happy is the man that hath his quiver full of them: they shall not be ashamed, but they shall speak with the enemies in the gate.
3Loe, children are an heritage of the LORD: and the fruit of the wombe is his reward.
4As arrowes are in the hand of a mightie man: so are children of the youth.
5†‖Happie is the man that hath his quiuer full of them, they shall not be ashamed: but they shall speake with the enemies in the gate.
- Proverbs 16:31Rank 2 from verse 6
- Proverbs 13:22Rank 3 from verse 6
- Psalms 128:3–6Rank 4 from verse 6
3Thy wife shall be as a fruitful vine by the sides of thine house: thy children like olive plants round about thy table.
4Behold, that thus shall the man be blessed that feareth the Lord.
5The Lord shall bless thee out of Zion: and thou shalt see the good of Jerusalem all the days of thy life.
6Yea, thou shalt see thy children’s children, and peace upon Israel.
3Thy wife shalbe as a fruitful Uine by the sides of thine house, thy children like Oliue plants: round about thy table.
4Beholde that thus shall the man be blessed; that feareth the LORD.
5The LORD shall blesse thee out of Zion: and thou shalt see the good of Ierusalem, all the dayes of thy life.
6Yea, thou shalt see thy childrens children: and peace vpon Israel.
- Exodus 3:14–15Rank 5 from verse 6
14And God said unto Moses, I AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you.
15And God said moreover unto Moses, Thus shalt thou say unto the children of Israel, The Lord God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath sent me unto you: this is my name for ever, and this is my memorial unto all generations.
14And God saide vnto Moses, I AM THAT I AM: And he said, Thus shalt thou say vnto the children of Israel, I AM hath sent me vnto you.
15And God said moreouer vnto Moses, Thus shalt thou say vnto the children of Israel; The LORD God of your fathers, the God of Abraham, the God of Isaac, and the God of Iacob hath sent me vnto you: this is my name for euer, and this is my memoriall vnto all generations.
- 1 Kings 11:12Rank 6 from verse 6
- 1 Kings 15:4Rank 7 from verse 6
- Genesis 50:23Rank 8 from verse 6
- Job 42:16–17Rank 9 from verse 6
16After this lived Job an hundred and forty years, and saw his sons, and his sons’ sons, even four generations.
17So Job died, being old and full of days.
16After this liued Iob an hundred and fourtie yeeres, and saw his sonnes, and his sonnes sonnes, euen foure generations.
17So Iob died being old, and full of dayes.
From verse 7
- Proverbs 29:12Rank 1 from verse 7
- Psalms 50:16–17Rank 2 from verse 7
16But unto the wicked God saith, What hast thou to do to declare my statutes, or that thou shouldest take my covenant in thy mouth?
17Seeing thou hatest instruction, and castest my words behind thee.
16But vnto the wicked God saith, What hast thou to doe, to declare my Statutes, or that thou shouldest take my Couenant in thy mouth?
17*Seeing thou hatest instruction, and castest my words behinde thee.
- 2 Samuel 23:3Rank 3 from verse 7
- Matthew 7:5Rank 5 from verse 7
- Proverbs 12:19Rank 6 from verse 7
- Proverbs 16:10–13Rank 7 from verse 7
10A divine sentence is in the lips of the king: his mouth transgresseth not in judgment.
11A just weight and balance are the Lord’s: all the weights of the bag are his work.
12It is an abomination to kings to commit wickedness: for the throne is established by righteousness.
13Righteous lips are the delight of kings; and they love him that speaketh right.
10†A diuine sentence is in the lips of the king: his mouth transgresseth not in iudgement.
11*†A iust weight and ballance are the LORDs: all the weights of the bagge are his worke.
12 It is an abomination to kings to commit wickednesse: for the throne is established by righteousnesse.
13Righteous lips are the delight of kings: and they loue him that speaketh right.
- Proverbs 26:7Rank 8 from verse 7
- Psalms 101:3–5Rank 9 from verse 7
3I will set no wicked thing before mine eyes: I hate the work of them that turn aside; it shall not cleave to me.
4A froward heart shall depart from me: I will not know a wicked person.
5Whoso privily slandereth his neighbour, him will I cut off: him that hath an high look and a proud heart will not I suffer.
3I will set no †wicked thing before mine eyes: I hate the worke of them that turne aside, it shal not cleaue to me.
4A froward heart shall depart from me, I will not knowe a wicked person.
5Whoso priuily slandereth his neighbour, him will I cut off: him that hath an high looke, and a proud heart, will not I suffer.
From verse 8
- Exodus 23:8Rank 1 from verse 8
3¶ That they may do evil with both hands earnestly, the prince asketh, and the judge asketh for a reward; and the great man, he uttereth his mischievous desire: so they wrap it up.
3¶ †That they may doe euill with both hands earnestly, the prince asketh, and the iudge asketh for a reward: and the great man, he vttereth his mischieuous desire: so they wrap it vp.
- 1 Samuel 25:35Rank 3 from verse 8
35So David received of her hand that which she had brought him, and said unto her, Go up in peace to thine house; see, I have hearkened to thy voice, and have accepted thy person.
35So Dauid receiued of her hand that which shee had brought him, and sayd vnto her, Goe vp in peace to thine house; See, I haue hearkened to thy voyce, and haue accepted thy person.
12For I know your manifold transgressions and your mighty sins: they afflict the just, they take a bribe, and they turn aside the poor in the gate from their right.
12For I know your manifold transgressions, and your mighty sinnes: they afflict the iust, they take a ‖bribe, and they turne aside the poore in the gate from their right.
- Deuteronomy 16:19Rank 5 from verse 8
19Thou shalt not wrest judgment; thou shalt not respect persons, neither take a gift: for a gift doth blind the eyes of the wise, and pervert the words of the righteous.
19Thou shalt not wrest iudgement, thou shalt not respect persons, *neither take a gift: for a gift doth blind the eyes of the wise, and peruert the ‖wordes of the righteous.
- Isaiah 1:23Rank 6 from verse 8
23Thy princes are rebellious, and companions of thieves: every one loveth gifts, and followeth after rewards: they judge not the fatherless, neither doth the cause of the widow come unto them.
23Thy princes are rebellious and companions of theeues: euery one loueth gifts, and followeth after rewards: they *iudge not the fatherlesse, neither doth the cause of the widowe come vnto them.
- Proverbs 17:23Rank 7 from verse 8
- Proverbs 21:14Rank 8 from verse 8
- 2 Samuel 16:1–4Rank 9 from verse 8
1AND when David was a little past the top of the hill, behold, Ziba the servant of Mephibosheth met him, with a couple of asses saddled, and upon them two hundred loaves of bread, and an hundred bunches of raisins, and an hundred of summer fruits, and a bottle of wine.
2And the king said unto Ziba, What meanest thou by these? And Ziba said, The asses be for the king’s household to ride on; and the bread and summer fruit for the young men to eat; and the wine, that such as be faint in the wilderness may drink.
3And the king said, And where is thy master’s son? And Ziba said unto the king, Behold, he abideth at Jerusalem: for he said, To day shall the house of Israel restore me the kingdom of my father.
4Then said the king to Ziba, Behold, thine are all that pertained unto Mephibosheth. And Ziba said, I humbly beseech thee that I may find grace in thy sight, my lord, O king.
1¶ And when Dauid was a little past the top of the hill, Beholde, Ziba the seruant of Mephibosheth met him with a couple of asses sadled, and vpon them two hundred loaues of bread, and an hundred bunches of raisins, and an hundred of summer fruits, and a bottell of wine.
2And the King saide vnto Ziba, What meanest thou by these? And Ziba saide, The asses bee for the kings houshold to ride on, and the bread and summer fruit for the yong men to eate, and the wine, that such as be faint in the wildernesse, may drinke.
3And the king said, And where is thy masters sonne? and Ziba said vnto the king, Behold, he abideth at Ierusalem: for hee said, To day shall the house of Israel restore mee the kingdome of my father.
4Then said the king to Ziba, Behold, thine are all that pertained vnto Mephibosheth. And Ziba saide, †I humbly beseech thee that I may finde grace in thy sight, my lord, O king.
- Genesis 33:9–11Rank 10 from verse 8
9And Esau said, I have enough, my brother; keep that thou hast unto thyself.
10And Jacob said, Nay, I pray thee, if now I have found grace in thy sight, then receive my present at my hand: for therefore I have seen thy face, as though I had seen the face of God, and thou wast pleased with me.
11Take, I pray thee, my blessing that is brought to thee; because God hath dealt graciously with me, and because I have enough. And he urged him, and he took it.
9And Esau said, I haue enough: my brother, †keepe that thou hast vnto thy selfe.
10And Iacob saide, Nay, I pray thee: if now I haue found grace in thy sight, then receiue my present at my hand: for therefore I haue seene thy face, as though I had seene the face of God; and thou wast pleased with me.
11Take, I pray thee, my blessing that is brought to thee; because God hath dealt graciously with mee, and because I haue enough: and hee vrged him, and he tooke it.
- Genesis 43:11Rank 11 from verse 8
11And their father Israel said unto them, If it must be so now, do this; take of the best fruits in the land in your vessels, and carry down the man a present, a little balm, and a little honey, spices, and myrrh, nuts, and almonds:
11And their father Israel said vnto them, If it must bee so now, doe this: take of the best fruits in the land in your vessels, and carie downe the man a Present, a litle balme, and a litle honie, spices, and myrrhe, nuts, and almonds.
- Psalms 18:16Rank 12 from verse 8
- Psalms 19:6Rank 13 from verse 8
- Psalms 21:13Rank 14 from verse 8
- Psalms 29:4Rank 15 from verse 8
WORDS IN THIS PASSAGE
Definitions
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DEFINED WORDS
Proverbs 17:3
Present-participial or verbal-noun form of fine, meaning to refine or purify metal.
Meaning drawn from: KJV context and cross-references · Webster 1828
A vessel more deep than broad, made of earth, or iron or other metal, used for several domestic purposes.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
A precious white metal used for money, vessels, ornaments, images, trade, valuation, and refining; by extension, money or wealth reckoned in that metal.
Meaning drawn from: KJV context and cross-references
Sense 1: An enclosed place or oven for intense heat. Sense 2: Figuratively, severe trial or affliction.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
The inward lives of persons: their thoughts, understanding, conscience, affections, desires, purposes, will, courage, or disposition.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 17:4
One who performs what is required; one who observes, keeps or obeys, in practice.
Meaning drawn from: KJV context and cross-references · Webster 1828
Careful attention, notice, or regard; to watch, consider, listen to, or guard oneself.
Meaning drawn from: KJV context and cross-references
Not solid or sound; deceiving expectations. Not faithful or loyal; treacherous; perfidious; deceitful.
Meaning drawn from: KJV context and cross-references
Sense 1: The physical borders of the mouth. Sense 2: By extension, speech or utterance.
Meaning drawn from: KJV context and cross-references
One who knowingly speaks falsehood or denies the truth.
Meaning drawn from: KJV context and cross-references
Sense 1: The organ of hearing. Sense 2: The seed-bearing head of grain.
Meaning drawn from: KJV context and cross-references
1. Morally bad or wicked. 2. Of things, bad, corrupt, or unfit for use.
Meaning drawn from: KJV context and cross-references · Skeat 1893
1. The organ of the mouth used for tasting and speech. 2. Speech, words, or a language. 3. A tongue-shaped projection or arm of land or water.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
DEFINED WORDS
Proverbs 17:5
Third-person singular present form of mock. Ridicules or treats with scorn.
Meaning drawn from: KJV context and cross-references
1. Lacking material means. 2. Afflicted, lowly, or humble.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
reproacheth
Blames, reviles, scorns, or brings disgrace upon.
Meaning drawn from: KJV context and cross-references
One who makes, forms, creates, prepares, or brings something into being; in references to God, the Creator.
Meaning drawn from: KJV context and cross-references · Webster 1828
Pleased; affected with pleasure or moderate joy; moderately happy.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
calamities
Great misfortunes, disasters, or causes of deep distress.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
COMBINED MEANING
unpunished
Not punished; suffered to pass without punishment or with impunity.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Proverbs 17:6
Sons or daughters; descendants; or persons likened to children by age, relation, or character.
Meaning drawn from: KJV context and cross-references
Sense 1: A royal head ornament; by extension, kingship, honour, reward, or the top of the head. Sense 2: To invest, adorn, or honour with a crown, dignity, or reward.
Meaning drawn from: KJV context and cross-references
1. Advanced in age or existing for a long time. 2. Of the stated or specified age. 3. Ancient, former, previous, or worn.
Meaning drawn from: KJV context and cross-references
Sense 1: Splendour, honour, praise, majesty, or a ground of rejoicing or boasting. Sense 2: To boast, exult, take pride, or rejoice in a person or thing.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 17:7
Of surpassing worth, goodness, or quality.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Spoken words, discourse, or a message communicated in words. 2. The manner, quality, or ability of speaking. 3. A language or dialect.
Meaning drawn from: KJV context and cross-references
Sense 1: A person lacking wisdom or moral understanding. Sense 2: As a verb, to act foolishly or deceive.
Meaning drawn from: KJV context and cross-references
1. Reclining, resting, remaining, or being situated in a place. 2. Speaking or representing what is false or deceptive. 3. Lying with a person; having sexual intercourse.
Meaning drawn from: KJV context and cross-references
Sense 1: The physical borders of the mouth. Sense 2: By extension, speech or utterance.
Meaning drawn from: KJV context and cross-references
A chief, head, ruler, governor, commander, noble, or person of leading authority.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 17:8
Sense 1: Something given or bestowed; a present. Sense 2: An endowment or ability. Sense 3: A bribe.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Sense 1: A piece or mass of rock. Sense 2: To strike or kill with stones.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
The bodily organs of sight; by extension, sight, attention, observation, perception, understanding, desire, judgment, estimation, favour, or the presence and view before which something occurs.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
whithersoever
To whatever place or direction.
Meaning drawn from: KJV context and cross-references · Webster 1828
Third-person singular present form of turn, meaning to change direction, position, condition, purpose, or allegiance; to cause such a change.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
prospereth
Third-person singular present form of prosper, meaning to succeed, advance, thrive, flourish, increase, or accomplish an intended purpose.
Meaning drawn from: KJV context and cross-references
FOLLOW THE THEME
Related Concepts
Choose a connected KJV word or phrase to find where it appears in scripture.
heaven and eternal life
grace
READ THE PASSAGE
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Nearby verses · passage boundary unavailable · Proverbs 17:2–9
The selected passage is highlighted. Context is a study aid.
17:2A wise servant shall have rule over a son that causeth shame, and shall have part of the inheritance among the brethren.
17:2A wise seruant shall haue rule ouer a son that causeth shame: and shall haue part of the inheritance among the brethren.
17:3The fining pot is for silver, and the furnace for gold: but the Lord trieth the hearts.
17:3*The fining pot is for siluer, and the furnace for gold: but the LORD trieth the hearts.
Selected passage17:4A wicked doer giveth heed to false lips; and a liar giveth ear to a naughty tongue.
17:4A wicked doer giueth heed to false lips: and a liar giueth eare to a naughtie tongue.
Selected passage17:5Whoso mocketh the poor reproacheth his Maker: and he that is glad at calamities shall not be unpunished.
17:5*†Whoso mocketh the poore, reproacheth his maker: and he that is glad at calamities, shall not be vnpunished.
Selected passage17:6Children’s children are the crown of old men; and the glory of children are their fathers.
17:6*Childrens children are the crowne of old men: and the glory of children are their fathers.
Selected passage17:7Excellent speech becometh not a fool: much less do lying lips a prince.
17:7††Excellent speech becommeth not a foole: much lesse doe lying lippes a prince.
Selected passage17:8A gift is as a precious stone in the eyes of him that hath it: whithersoever it turneth, it prospereth.
17:8*†A gift is as a precious stone in the eyes of him that hath it: whithersoeuer it turneth, it prospereth.
Selected passage17:9He that covereth a transgression seeketh love; but he that repeateth a matter separateth very friends.
17:9*‖He that couereth a transgression, seeketh loue; but he that repeateth a matter, separateth very friends.