Proverbs 18:7–12
A fool’s mouth is his destruction, and his lips are the snare of his soul.
*A fooles mouth is his destruction, and his lips are the snare of his soule.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceChap. 10.14. and 12.13. & 13.3.
The words of a talebearer are as wounds, and they go down into the innermost parts of the belly.
*‖‖†The words of a tale bearer are as wounds, and they goe downe into the innermost parts of the belly.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, whisperer.
- ‖Alternative wordingOr, like as when men are wounded
- †Hebrew wordingHeb. chambers.
- *Cross-referenceChap. 12.18. and 26.22.
He also that is slothful in his work is brother to him that is a great waster.
Hee also that is slouthful in his worke, is brother to him that is a great waster.
The name of the Lord is a strong tower: the righteous runneth into it, and is safe.
*†The name of the LORD is a a strong tower: the righteous runneth into it, and is safe.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. is set alofte.
- *Cross-referencePsal.18.2. and 27.1. & 144.3.
The rich man’s wealth is his strong city, and as an high wall in his own conceit.
*The rich mans wealth is his strong citie: and as an high wall in his owne conceit.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceChap. 10.15.
Before destruction the heart of man is haughty, and before honour is humility.
*Before destruction the heart of man is haughtie, and before honour is humilitie.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceChap. 11.2. & 16.18. and 15.33.
Narration uses the Pure Cambridge Edition.
PASSAGE SELECTION
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SCRIPTURE WITH SCRIPTURE
Cross References
30 Essential passages are open for comparison.
From verse 7
- Proverbs 13:3Rank 1 from verse 7
- Proverbs 10:14Rank 2 from verse 7
- Proverbs 12:13Rank 3 from verse 7
- Psalms 64:8Rank 4 from verse 7
- Psalms 140:9Rank 5 from verse 7
- Ecclesiastes 10:11–14Rank 6 from verse 7
11Surely the serpent will bite without enchantment; and a babbler is no better.
12The words of a wise man’s mouth are gracious; but the lips of a fool will swallow up himself.
13The beginning of the words of his mouth is foolishness: and the end of his talk is mischievous madness.
14A fool also is full of words: a man cannot tell what shall be; and what shall be after him, who can tell him?
11†Surely the serpent will bite without inchauntment, and a babbler is no better.
12*†The words of a wise mans mouth are gratious: but the lips of a foole will swallow vp himselfe.
13†The beginning of the words of his mouth is foolishnesse: and the end of his talke is mischieuous madnesse.
14*†*A foole also is full of words; a man cannot tell what shall be; and what shall bee after him who can tell him?
- Acts 23:14–22Rank 7 from verse 7
14And they came to the chief priests and elders, and said, We have bound ourselves under a great curse, that we will eat nothing until we have slain Paul.
15Now therefore ye with the council signify to the chief captain that he bring him down unto you to morrow, as though ye would inquire something more perfectly concerning him: and we, or ever he come near, are ready to kill him.
16And when Paul’s sister’s son heard of their lying in wait, he went and entered into the castle, and told Paul.
17Then Paul called one of the centurions unto him, and said, Bring this young man unto the chief captain: for he hath a certain thing to tell him.
18So he took him, and brought him to the chief captain, and said, Paul the prisoner called me unto him, and prayed me to bring this young man unto thee, who hath something to say unto thee.
19Then the chief captain took him by the hand, and went with him aside privately, and asked him, What is that thou hast to tell me?
20And he said, The Jews have agreed to desire thee that thou wouldest bring down Paul to morrow into the council, as though they would inquire somewhat of him more perfectly.
21But do not thou yield unto them: for there lie in wait for him of them more than forty men, which have bound themselves with an oath, that they will neither eat nor drink till they have killed him: and now are they ready, looking for a promise from thee.
22So the chief captain then let the young man depart, and charged him, See thou tell no man that thou hast shewed these things to me.
14And they came to the chiefe Priests and Elders, and said, Wee haue bound our selues vnder a great curse, that wee will eate nothing vntill wee haue slaine Paul.
15Now therefore ye with the Councill, signifie to the chiefe captaine that he bring him downe vnto you to morrow, as though yee would enquire something more perfectly concerning him: and we, or euer he come neere, are ready to kill him.
16And when Pauls sisters sonne heard of their laying in wait, hee went and entred into the castle, & told Paul.
17Then Paul called one of the Centurions vnto him, and said, Bring this yong man vnto the chiefe captaine: for he hath a certaine thing to tell him.
18So he took him, and brought him to the chiefe captaine, and said, Paul the prisoner called me vnto him, and praied mee to bring this yong man vnto thee, who hath something to say vnto thee.
19Then the chiefe captaine tooke him by the hand, and went with him aside priuately, and asked him, What is that thou hast to tell me?
20And he said, The Iewes haue agreed to desire thee, that thou wouldest bring downe Paul to morrow into the Council, as though they would enquire somewhat of him more perfectly.
21But do not thou yeeld vnto them: for there lie in wait for him of them moe then fourtie men, which haue bound themselues with an othe, that they will neither eate nor drinke, till they haue killed him: and now are they ready, looking for a promise from thee.
22So the chiefe captaine then let the yong man depart, and charged him, See thou tell no man, that thou hast shewed these things to me.
- Proverbs 10:8Rank 8 from verse 7
- Proverbs 6:2Rank 9 from verse 7
- Judges 11:35Rank 10 from verse 7
35And it came to pass, when he saw her, that he rent his clothes, and said, Alas, my daughter! thou hast brought me very low, and thou art one of them that trouble me: for I have opened my mouth unto the Lord, and I cannot go back.
35And it came to passe when he saw her, that he rent his clothes, and said, Alas, my daughter, thou hast brought me very low, and thou art one of them that trouble me: for I haue opened my mouth vnto the LORD, and I cannot goe backe.
- Mark 6:23–28Rank 11 from verse 7
23And he sware unto her, Whatsoever thou shalt ask of me, I will give it thee, unto the half of my kingdom.
24And she went forth, and said unto her mother, What shall I ask? And she said, The head of John the Baptist.
25And she came in straightway with haste unto the king, and asked, saying, I will that thou give me by and by in a charger the head of John the Baptist.
26And the king was exceeding sorry; yet for his oath’s sake, and for their sakes which sat with him, he would not reject her.
27And immediately the king sent an executioner, and commanded his head to be brought: and he went and beheaded him in the prison,
28And brought his head in a charger, and gave it to the damsel: and the damsel gave it to her mother.
23And he sware vnto her, Whatsoeuer thou shalt aske of me, I will giue it thee, vnto the halfe of my kingdome.
24And she went forth, and said vnto her mother, What shall I aske? And she said, The head of Iohn y e Baptist.
25And she came in straightway with haste, vnto the king, and asked, saying, I will that thou giue me by and by in a charger, the head of Iohn the Baptist.
26And the king was exceeding sory, yet for his othes sake, and for their sakes which sate with him, hee would not reiect her.
27And immediatly the king sent ‖an executioner, and commaunded his head to be brought, and he went, and beheaded him in the prison,
28And brought his head in a charger, and gaue it to the damosell, and the damosell gaue it to her mother.
- 1 Samuel 14:24–46Rank 12 from verse 7
24¶ And the men of Israel were distressed that day: for Saul had adjured the people, saying, Cursed be the man that eateth any food until evening, that I may be avenged on mine enemies. So none of the people tasted any food.
25And all they of the land came to a wood; and there was honey upon the ground.
26And when the people were come into the wood, behold, the honey dropped; but no man put his hand to his mouth: for the people feared the oath.
27But Jonathan heard not when his father charged the people with the oath: wherefore he put forth the end of the rod that was in his hand, and dipped it in an honeycomb, and put his hand to his mouth; and his eyes were enlightened.
28Then answered one of the people, and said, Thy father straitly charged the people with an oath, saying, Cursed be the man that eateth any food this day. And the people were faint.
29Then said Jonathan, My father hath troubled the land: see, I pray you, how mine eyes have been enlightened, because I tasted a little of this honey.
30How much more, if haply the people had eaten freely to day of the spoil of their enemies which they found? for had there not been now a much greater slaughter among the Philistines?
31And they smote the Philistines that day from Michmash to Aijalon: and the people were very faint.
32And the people flew upon the spoil, and took sheep, and oxen, and calves, and slew them on the ground: and the people did eat them with the blood.
33¶ Then they told Saul, saying, Behold, the people sin against the Lord, in that they eat with the blood. And he said, Ye have transgressed: roll a great stone unto me this day.
34And Saul said, Disperse yourselves among the people, and say unto them, Bring me hither every man his ox, and every man his sheep, and slay them here, and eat; and sin not against the Lord in eating with the blood. And all the people brought every man his ox with him that night, and slew them there.
35And Saul built an altar unto the Lord: the same was the first altar that he built unto the Lord.
36¶ And Saul said, Let us go down after the Philistines by night, and spoil them until the morning light, and let us not leave a man of them. And they said, Do whatsoever seemeth good unto thee. Then said the priest, Let us draw near hither unto God.
37And Saul asked counsel of God, Shall I go down after the Philistines? wilt thou deliver them into the hand of Israel? But he answered him not that day.
38And Saul said, Draw ye near hither, all the chief of the people: and know and see wherein this sin hath been this day.
39For, as the Lord liveth, which saveth Israel, though it be in Jonathan my son, he shall surely die. But there was not a man among all the people that answered him.
40Then said he unto all Israel, Be ye on one side, and I and Jonathan my son will be on the other side. And the people said unto Saul, Do what seemeth good unto thee.
41Therefore Saul said unto the Lord God of Israel, Give a perfect lot. And Saul and Jonathan were taken: but the people escaped.
42And Saul said, Cast lots between me and Jonathan my son. And Jonathan was taken.
43Then Saul said to Jonathan, Tell me what thou hast done. And Jonathan told him, and said, I did but taste a little honey with the end of the rod that was in mine hand, and, lo, I must die.
44And Saul answered, God do so and more also: for thou shalt surely die, Jonathan.
45And the people said unto Saul, Shall Jonathan die, who hath wrought this great salvation in Israel? God forbid: as the Lord liveth, there shall not one hair of his head fall to the ground; for he hath wrought with God this day. So the people rescued Jonathan, that he died not.
46Then Saul went up from following the Philistines: and the Philistines went to their own place.
24¶ And the men of Israel were distressed that day; for Saul had adiured the people, saying, Cursed bee the man that eateth any foode vntill euening, that I may be auenged on mine enemies: so none of the people tasted any food.
25And all they of the land came to a wood, and there was honie vpon the ground.
26And when the people were come into the wood, behold, the honie dropped, but no man put his hand to his mouth: for the people feared the oath.
27But Ionathan heard not when his father charged the people with the oath; wherefore he put foorth the ende of the rodde that was in his hand, and dipt it in an hony combe, and put his hand to his mouth, and his eyes were enlightened.
28Then answered one of the people, and said, Thy father straitly charged the people with an oath, saying, Cursed be the man that eateth any food this day. And the people were ‖faint.
29Then said Ionathan, My father hath troubled the land: see, I pray you, how mine eyes haue beene enlightened, because I tasted a little of this honie:
30How much more, if haply the people had eaten freely to day of the spoile of their enemies which they found? for had there not beene now a much greater slaughter among the Philistines?
31And they smote the Philistines that day from Michmash to Aiialon: and the people were very faint.
32And the people flewe vpon the spoile, and tooke sheepe, and oxen, and calues, and slew them on the ground, and the people did eate them *with the blood.
33¶ Then they tolde Saul, saying, Behold, the people sinne against the LORD, in that they eate with the blood. And he said, Yee haue ‖transgressed: roule a great stone vnto mee this day.
34And Saul said, Disperse your selues among the people, and say vnto them, Bring me hither euery man his oxe, and euery man his sheepe, and slay them here, and eat, and sinne not against the LORD in eating with the blood. And all the people brought euery man his oxe †with him that night, and slew them there.
35And Saul built an altar vnto the LORD: †the same was the first altar that he built vnto the LORD.
36¶ And Saul saide, Let vs goe downe after the Philistines by night, and spoile them vntil the morning light, and let vs not leaue a man of them. And they said, Do whatsoeuer seemeth good vnto thee. Then said the priest, Let vs draw neere hither vnto God.
37And Saul asked counsell of God, Shall I goe downe after the Philistines? Wilt thou deliuer them into the hand of Israel? But he answered him not that day.
38And Saul said, Draw yee neere hither *all the †chiefe of the people: and know and see, wherein this sinne hath beene this day.
39For as the LORD liueth, which saueth Israel, though it bee in Ionathan my sonne, he shall surely die: But there was not a man among all the people that answered him.
40Then said he vnto all Israel, Be ye on one side, and I, and Ionathan my sonne will be on the other side. And the people said vnto Saul, Doe what seemeth good vnto thee.
41Therefore Saul saide vnto the LORD God of Israel, ‖Giue a perfect lot. And Saul and Ionathan were taken: but the people †escaped.
42And Saul said, Cast lots betweene me and Ionathan my sonne. And Ionathan was taken.
43Then Saul said to Ionathan, Tell me what thou hast done. And Ionathan tolde him, and said, I did but taste a litle hony with the end of the rodde that was in mine hand, and loe, I must die.
44And Saul answered, God do so, and more also: for thou shalt surely die, Ionathan.
45And the people said vnto Saul, Shall Ionathan die, who hath wrought this great saluation in Israel? God forbid: as the LORD liueth, there shal not one haire of his head fall to the ground: for hee hath wrought with God this day. So the people rescued Ionathan, that hee died not.
46Then Saul went vp from following the Philistines: and the Philistines went to their owne place.
From verse 8
- Leviticus 19:16Rank 1 from verse 8
- Proverbs 12:18Rank 2 from verse 8
- Proverbs 16:28Rank 3 from verse 8
- Proverbs 26:20–22Rank 4 from verse 8
20Where no wood is, there the fire goeth out: so where there is no talebearer, the strife ceaseth.
21As coals are to burning coals, and wood to fire; so is a contentious man to kindle strife.
22The words of a talebearer are as wounds, and they go down into the innermost parts of the belly.
20†*‖†Where no wood is, there the fire goeth out: so where there is no tale-bearer, the strife ceaseth.
21* As coales are to burning coales, and wood to fire; so is a contentious man to kindle strife.
22*†The words of a tale-bearer are as woundes, and they goe downe into the innermost parts of the belly.
- Psalms 52:2Rank 5 from verse 8
- Psalms 64:3–4Rank 6 from verse 8
3Who whet their tongue like a sword, and bend their bows to shoot their arrows, even bitter words:
4That they may shoot in secret at the perfect: suddenly do they shoot at him, and fear not.
3*Who whet their tongue like a sword, and bend their bowes to shoote their arrowes, euen bitter words:
4That they may shoote in secret at the perfect: suddenly doe they shoote at him, and feare not.
From verse 9
- Proverbs 10:4Rank 1 from verse 9
- Hebrews 6:12Rank 2 from verse 9
- Proverbs 24:30–34Rank 3 from verse 9
30I went by the field of the slothful, and by the vineyard of the man void of understanding;
31And, lo, it was all grown over with thorns, and nettles had covered the face thereof, and the stone wall thereof was broken down.
32Then I saw, and considered it well: I looked upon it, and received instruction.
33Yet a little sleep, a little slumber, a little folding of the hands to sleep:
34So shall thy poverty come as one that travelleth; and thy want as an armed man.
30I went by the field of the slouthfull, and by the vineyard of the man voyd of vnderstanding:
31And loe, it was all growen ouer with thornes, and nettles had couered the face thereof, and the stone wall therof was broken downe:
32†Then I saw, and considered it well, I looked vpon it, and receiued instruction.
33* Yet a little sleepe, a little slumber, a little folding of the handes to sleepe:
34†So shall thy pouertie come, as one that traueileth, and thy want, as an armed man.
- Proverbs 23:20–21Rank 4 from verse 9
20Be not among winebibbers; among riotous eaters of flesh:
21For the drunkard and the glutton shall come to poverty: and drowsiness shall clothe a man with rags.
20*†Be not amongst wine-bibbers; amongst riotous eaters of flesh.
21For the drunkard and the glutton shall come to pouerty; and drousinesse shall cloath a man with ragges.
- Romans 12:11Rank 5 from verse 9
- Matthew 25:26Rank 6 from verse 9
26His lord answered and said unto him, Thou wicked and slothful servant, thou knewest that I reap where I sowed not, and gather where I have not strawed:
26His lord answered, and said vnto him, Thou wicked and slouthfull seruant, thou knewest that I reape where I sowed not, and gather where I haue not strawed:
- Proverbs 28:24Rank 7 from verse 9
- Luke 15:13–14Rank 8 from verse 9
13And not many days after the younger son gathered all together, and took his journey into a far country, and there wasted his substance with riotous living.
14And when he had spent all, there arose a mighty famine in that land; and he began to be in want.
13And not many dayes after, the yonger sonne gathered al together, and tooke his iourney into a farre countrey, and there wasted his substance with riotous liuing.
14And when he had spent all, there arose a mighty famine in that land, and he beganne to be in want.
- Luke 16:1–2Rank 9 from verse 9
1AND he said also unto his disciples, There was a certain rich man, which had a steward; and the same was accused unto him that he had wasted his goods.
2And he called him, and said unto him, How is it that I hear this of thee? give an account of thy stewardship; for thou mayest be no longer steward.
1¶ And hee said also vnto his disciples, There was a certaine rich man which had a Steward, and the same was accused vnto him that he had wasted his goods.
2And hee called him, and said vnto him, How is it that I heare this of thee? Giue an accompt of thy stewardship: for thou mayest bee no longer Steward.
From verse 10
- 2 Samuel 22:3Rank 1 from verse 10
3The God of my rock; in him will I trust: he is my shield, and the horn of my salvation, my high tower, and my refuge, my saviour; thou savest me from violence.
3The God of my rocke, in him will I trust: hee is my shield, and the horne of my saluation, my high tower, and my refuge, my Sauiour; thou sauest me from violence.
- Isaiah 26:4Rank 2 from verse 10
- Psalms 91:2Rank 3 from verse 10
- Psalms 144:2Rank 4 from verse 10
- Psalms 61:3–4Rank 5 from verse 10
3For thou hast been a shelter for me, and a strong tower from the enemy.
4I will abide in thy tabernacle for ever: I will trust in the covert of thy wings. Selah.
3For thou hast bene a shelter for me, and a strong tower from the enemy.
4‖I will abide in thy Tabernacle for euer: I will trust in the couert of thy wings. Selah.
- Psalms 27:1Rank 6 from verse 10
- Psalms 18:2Rank 7 from verse 10
2The Lord is my rock, and my fortress, and my deliverer; my God, my strength, in whom I will trust; my buckler, and the horn of my salvation, and my high tower.
2†The LORD is my rocke, and my fortresse, and my deliuerer: my God, my strength in whome I will trust, my buckler, and the horne of my saluation, and my high tower.
- Genesis 17:1Rank 8 from verse 10
1AND when Abram was ninety years old and nine, the Lord appeared to Abram, and said unto him, I am the Almighty God; walk before me, and be thou perfect.
1¶ And when Abram was ninetie yeres old and nine, the LORD appeared to Abram, and said vnto him, I am the almightie God, *walke before me, and be thou ‖perfect.
- Revelation 1:8Rank 9 from verse 10
- Matthew 1:23Rank 10 from verse 10
23Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us.
23*Behold, a Uirgin shall be with childe, and shall bring foorth a sonne, and ‖they shall call his name Emmanuel, which being interpreted, is, God with vs.)
- Psalms 56:3–4Rank 11 from verse 10
- Isaiah 9:6Rank 12 from verse 10
6For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counseller, The mighty God, The everlasting Father, The Prince of Peace.
6*For vnto vs a child is borne, vnto vs a Sonne is giuen, and the gouernment shalbe vpon his shoulder: and his name shalbe called, Wonderfull, Counseller, The mightie God, The euerlasting Father, The Prince of peace.
- 1 Samuel 30:6Rank 13 from verse 10
6And David was greatly distressed; for the people spake of stoning him, because the soul of all the people was grieved, every man for his sons and for his daughters: but David encouraged himself in the Lord his God.
6And Dauid was greatly distressed: for the people spake of stoning him, because the soule of all the people was †grieued, euery man for his sonnes, and for his daughters: but Dauid encouraged himselfe in the LORD his God.
- Psalms 91:14Rank 14 from verse 10
- Jeremiah 23:6Rank 15 from verse 10
- 2 Samuel 22:45–47Rank 16 from verse 10
45Strangers shall submit themselves unto me: as soon as they hear, they shall be obedient unto me.
46Strangers shall fade away, and they shall be afraid out of their close places.
47The Lord liveth; and blessed be my rock; and exalted be the God of the rock of my salvation.
45†Strangers shall ‖submit themselues vnto me: as soone as they heare, they shall be obedient vnto me.
46Strangers shall fade away: and they shall bee afraid out of their close places.
47The LORD liueth, and blessed be my rocke: and exalted be the God of the rocke of my saluation.
- Exodus 34:5–7Rank 17 from verse 10
5And the Lord descended in the cloud, and stood with him there, and proclaimed the name of the Lord.
6And the Lord passed by before him, and proclaimed, The Lord, The Lord God, merciful and gracious, longsuffering, and abundant in goodness and truth,
7Keeping mercy for thousands, forgiving iniquity and transgression and sin, and that will by no means clear the guilty; visiting the iniquity of the fathers upon the children, and upon the children’s children, unto the third and to the fourth generation.
5And the LORD descended in the cloud, and stood with him there, and proclaimed the Name of the LORD.
6And the LORD passed by before him, and proclaimed, The LORD, The LORD God, mercifull and gracious, long suffering, and abundant in goodnesse and trueth,
7Keeping mercie for thousands, forgiuing iniquitie and transgression and sinne, and that will by no meanes cleere the guiltie, *visiting the iniquitie of the fathers vpon the children, and vpon the childrens children, vnto the third and to the fourth generation.
- Genesis 32:28–29Rank 18 from verse 10
28And he said, Thy name shall be called no more Jacob, but Israel: for as a prince hast thou power with God and with men, and hast prevailed.
29And Jacob asked him, and said, Tell me, I pray thee, thy name. And he said, Wherefore is it that thou dost ask after my name? And he blessed him there.
28And he said, *Thy name shall be called no more Iacob, but Israel: for as a prince hast thou power with God, and with men, and hast preuailed.
29And Iacob asked him, and saide, Tell me, I pray thee, thy name: and he said, wherefore is it, that thou doest aske after my name? and he blessed him there.
- Habakkuk 3:19Rank 19 from verse 10
19The Lord God is my strength, and he will make my feet like hinds’ feet, and he will make me to walk upon mine high places. To the chief singer on my stringed instruments.
19*†The LORD God is my strength, and he will make my feet like hindes feet, and he will make me to walke vpon mine high places. To the chiefe singer on my stringed instruments.
- 2 Samuel 22:51Rank 20 from verse 10
- Isaiah 57:15Rank 21 from verse 10
15For thus saith the high and lofty One that inhabiteth eternity, whose name is Holy; I dwell in the high and holy place, with him also that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones.
15For thus saith the High and loftie One that inhabiteth eternitie, whose Name is Holy; I dwell in the high and holy place: with him also that is of a contrite and humble spirit, to reuiue the spirit of the humble, and to reuiue the heart of the contrite ones.
- Exodus 3:13–15Rank 22 from verse 10
13And Moses said unto God, Behold, when I come unto the children of Israel, and shall say unto them, The God of your fathers hath sent me unto you; and they shall say to me, What is his name? what shall I say unto them?
14And God said unto Moses, I AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you.
15And God said moreover unto Moses, Thus shalt thou say unto the children of Israel, The Lord God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath sent me unto you: this is my name for ever, and this is my memorial unto all generations.
13And Moses saide vnto God, Behold, when I come vnto the children of Israel, and shall say vnto them, The God of your fathers hath sent me vnto you; and they shall say to me, What is his name? what shall I say vnto them?
14And God saide vnto Moses, I AM THAT I AM: And he said, Thus shalt thou say vnto the children of Israel, I AM hath sent me vnto you.
15And God said moreouer vnto Moses, Thus shalt thou say vnto the children of Israel; The LORD God of your fathers, the God of Abraham, the God of Isaac, and the God of Iacob hath sent me vnto you: this is my name for euer, and this is my memoriall vnto all generations.
- Genesis 32:11Rank 23 from verse 10
11Deliver me, I pray thee, from the hand of my brother, from the hand of Esau: for I fear him, lest he will come and smite me, and the mother with the children.
11Deliuer me, I pray thee, from the hand of my brother, from the hand of Esau: for I feare him, lest he will come, and smite me, and the mother †with the children.
- Exodus 6:3Rank 24 from verse 10
From verse 11
- Proverbs 10:15Rank 1 from verse 11
- Ecclesiastes 7:12Rank 2 from verse 11
- Psalms 52:5–7Rank 3 from verse 11
5God shall likewise destroy thee for ever, he shall take thee away, and pluck thee out of thy dwelling place, and root thee out of the land of the living. Selah.
6The righteous also shall see, and fear, and shall laugh at him:
7Lo, this is the man that made not God his strength; but trusted in the abundance of his riches, and strengthened himself in his wickedness.
5†God shall likewise destroy thee for euer, hee shall take thee away and plucke thee out of thy dwelling place, and roote thee out of the land of the liuing. Selah.
6The righteous also shall see, and feare, and shall laugh at him.
7‖Loe, this is the man that made not God his strength: but trusted in the abundance of his riches, and strengthened himselfe in his wickednesse.
- Deuteronomy 32:31Rank 4 from verse 11
- Luke 12:19–21Rank 5 from verse 11
19And I will say to my soul, Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, and be merry.
20But God said unto him, Thou fool, this night thy soul shall be required of thee: then whose shall those things be, which thou hast provided?
21So is he that layeth up treasure for himself, and is not rich toward God.
19And I will say to my soule, Soule, thou hast much goods layd vp for many yeeres, take thine ease, eate, drinke, and be merry.
20But God said vnto him, Thou foole, this night †thy soule shal be required of thee: then whose shal those things be which thou hast prouided?
21So is he that laieth vp treasure for himselfe, and is not rich towards God.
- Psalms 49:6–9Rank 6 from verse 11
6They that trust in their wealth, and boast themselves in the multitude of their riches;
7None of them can by any means redeem his brother, nor give to God a ransom for him:
8(For the redemption of their soul is precious, and it ceaseth for ever:)
9That he should still live for ever, and not see corruption.
6They that trust in their wealth, and boast themselues in the multitude of their riches:
7None of them can by any meanes redeeme his brother, nor giue to God a ransome for him:
8(For the redemption of their soule is precious, and it ceaseth for euer.)
9That he should still liue for euer, and not see corruption.
- Job 31:24–25Rank 7 from verse 11
24If I have made gold my hope, or have said to the fine gold, Thou art my confidence;
25If I rejoiced because my wealth was great, and because mine hand had gotten much;
24If I haue made golde my hope, or haue said to the fine gold, Thou art my confidence:
25If I reioyced because my wealth was great, and because mine hand had †gotten much:
- Proverbs 11:4Rank 8 from verse 11
- Psalms 62:10–11Rank 9 from verse 11
10Trust not in oppression, and become not vain in robbery: if riches increase, set not your heart upon them.
11God hath spoken once; twice have I heard this; that power belongeth unto God.
10Trust not in oppression, become not vaine in robberie: if riches increase, set not your heart vpon them.
11‖God hath spoken once; twice haue I heard this, that power belongeth vnto God.
From verse 12
- Proverbs 15:33Rank 1 from verse 12
- 1 Peter 5:5Rank 2 from verse 12
5Likewise, ye younger, submit yourselves unto the elder. Yea, all of you be subject one to another, and be clothed with humility: for God resisteth the proud, and giveth grace to the humble.
5Likewise ye yonger, submit your selues vnto the elder: yea, all of you bee subiect one to another, and bee clothed with humilitie: for God resisteth the proud, and giueth grace to the humble.
- Ezekiel 28:2Rank 3 from verse 12
2Son of man, say unto the prince of Tyrus, Thus saith the Lord God; Because thine heart is lifted up, and thou hast said, I am a God, I sit in the seat of God, in the midst of the seas; yet thou art a man, and not God, though thou set thine heart as the heart of God:
2†*Sonne of man, say vnto the prince of Tyrus, Thus saith the LORD God; Because thine heart is lifted vp, and thou hast said, I am a God, I sit in the seate of God in the middest of the seas; yet thou art a man and not God, though thou set thine heart as the heart of God.
- Proverbs 11:2Rank 4 from verse 12
- Proverbs 16:18Rank 5 from verse 12
- Luke 14:11Rank 6 from verse 12
- Proverbs 29:23Rank 7 from verse 12
- Ezekiel 28:9Rank 8 from verse 12
- Acts 12:21–23Rank 9 from verse 12
21And upon a set day Herod, arrayed in royal apparel, sat upon his throne, and made an oration unto them.
22And the people gave a shout, saying, It is the voice of a god, and not of a man.
23And immediately the angel of the Lord smote him, because he gave not God the glory: and he was eaten of worms, and gave up the ghost.
21And vpon a set day Herod arayed in royall apparell, sate vpon his throne, and made an Oration vnto them.
22And the people gaue a shout, saying, It is the voice of a God, and not of a man.
23And immediatly the Angel of the Lord smote him, because hee gaue not God the glory, and hee was eaten of wormes, and gaue vp the ghost.
- Daniel 9:20Rank 10 from verse 12
20¶ And whiles I was speaking, and praying, and confessing my sin and the sin of my people Israel, and presenting my supplication before the Lord my God for the holy mountain of my God;
20¶ And whiles I was speaking, and praying, and confessing my sinne, and the sinne of my people Israel, and presenting my supplication before the LORD my God, for the holy Mountaine of my God:
- Daniel 9:23Rank 11 from verse 12
23At the beginning of thy supplications the commandment came forth, and I am come to shew thee; for thou art greatly beloved: therefore understand the matter, and consider the vision.
23††At the beginning of thy supplications the commandement came forth, and I am come to shew thee: for thou art greatly beloued: therefore vnderstand the matter, & consider the vision.
- Daniel 5:23–24Rank 12 from verse 12
23But hast lifted up thyself against the Lord of heaven; and they have brought the vessels of his house before thee, and thou, and thy lords, thy wives, and thy concubines, have drunk wine in them; and thou hast praised the gods of silver, and gold, of brass, iron, wood, and stone, which see not, nor hear, nor know: and the God in whose hand thy breath is, and whose are all thy ways, hast thou not glorified:
24Then was the part of the hand sent from him; and this writing was written.
23But hast lifted vp thy selfe against the LORD of heauen, and they haue brought the vessels of his house before thee, and thou and thy lords, thy wiues and thy concubines haue drunke wine in them, and thou hast praised the gods of siluer, and golde, of brasse, yron, wood and stone, which see not, nor heare, nor knowe: and the God in whose hande thy breath is, and whose are all thy wayes, hast thou not glorified.
24Then was the part of the hand sent from him, and this writing was written.
- Ezekiel 16:49–50Rank 13 from verse 12
49Behold, this was the iniquity of thy sister Sodom, pride, fulness of bread, and abundance of idleness was in her and in her daughters, neither did she strengthen the hand of the poor and needy.
50And they were haughty, and committed abomination before me: therefore I took them away as I saw good.
49Behold, this was the iniquitie of thy sister Sodom; Pride, fulnesse of bread, and aboundance of idlenesse was in her and in her daughters, neither did she strengthen the hand of the poore and needy.
50*And they were hautie, and committed abomination before me: therefore I tooke them away, as I saw good.
- Isaiah 6:5–13Rank 14 from verse 12
5¶ Then said I, Woe is me! for I am undone; because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips: for mine eyes have seen the King, the Lord of hosts.
6Then flew one of the seraphims unto me, having a live coal in his hand, which he had taken with the tongs from off the altar:
7And he laid it upon my mouth, and said, Lo, this hath touched thy lips; and thine iniquity is taken away, and thy sin purged.
8Also I heard the voice of the Lord, saying, Whom shall I send, and who will go for us? Then said I, Here am I; send me.
9¶ And he said, Go, and tell this people, Hear ye indeed, but understand not; and see ye indeed, but perceive not.
10Make the heart of this people fat, and make their ears heavy, and shut their eyes; lest they see with their eyes, and hear with their ears, and understand with their heart, and convert, and be healed.
11Then said I, Lord, how long? And he answered, Until the cities be wasted without inhabitant, and the houses without man, and the land be utterly desolate,
12And the Lord have removed men far away, and there be a great forsaking in the midst of the land.
13¶ But yet in it shall be a tenth, and it shall return, and shall be eaten: as a teil tree, and as an oak, whose substance is in them, when they cast their leaves: so the holy seed shall be the substance thereof.
5¶ †Then sayd I; woe is me; for I am vndone, because I am a man of vncleane lippes, and I dwell in the midst of a people of vncleane lippes: for mine eyes haue seene the king, the LORD of hostes.
6†Then flew one of the Seraphims vnto mee, hauing a liue-cole in his hand, which hee had taken with the tongs from off the altar.
7†And he laide it vpon my mouth, and sayd, Loe, this hath touched thy lippes, and thine iniquitie is taken away, and thy sinne purged.
8*†Also I heard the voyce of the LORD, saying; Whom shall I send, and who will goe for vs? Then I saide; Heere am I, send me.
9¶ *‖And he sayd, Goe and tell this people; Heare yee indeede, but vnderstand not: and see yee indeed, but perceiue not.
10Make the heart of this people fat, and make their eares heauy, and shut their eyes: lest they see with their eyes, and heare with their eares, and vnderstand with their heart, and conuert and be healed.
11†Then sayd I; LORD, how long? And hee answered, Untill the cities be wasted without inhabitant, and the houses without man, and the land be vtterly desolate,
12And the LORD haue remoued men farre away, and there be a great forsaking in the midst of the land.
13¶ ‖‖But yet in it shalbe a tenth, and it shall returne, and shall be eaten: as a Teyle tree, and as an Oke whose substance is in them, when they cast their leaues: so the holy seede shall be the substance thereof.
- Job 42:6–17Rank 15 from verse 12
6Wherefore I abhor myself, and repent in dust and ashes.
7¶ And it was so, that after the Lord had spoken these words unto Job, the Lord said to Eliphaz the Temanite, My wrath is kindled against thee, and against thy two friends: for ye have not spoken of me the thing that is right, as my servant Job hath.
8Therefore take unto you now seven bullocks and seven rams, and go to my servant Job, and offer up for yourselves a burnt offering; and my servant Job shall pray for you: for him will I accept: lest I deal with you after your folly, in that ye have not spoken of me the thing which is right, like my servant Job.
9So Eliphaz the Temanite and Bildad the Shuhite and Zophar the Naamathite went, and did according as the Lord commanded them: the Lord also accepted Job.
10And the Lord turned the captivity of Job, when he prayed for his friends: also the Lord gave Job twice as much as he had before.
11Then came there unto him all his brethren, and all his sisters, and all they that had been of his acquaintance before, and did eat bread with him in his house: and they bemoaned him, and comforted him over all the evil that the Lord had brought upon him: every man also gave him a piece of money, and every one an earring of gold.
12So the Lord blessed the latter end of Job more than his beginning: for he had fourteen thousand sheep, and six thousand camels, and a thousand yoke of oxen, and a thousand she asses.
13He had also seven sons and three daughters.
14And he called the name of the first, Jemima; and the name of the second, Kezia; and the name of the third, Keren-happuch.
15And in all the land were no women found so fair as the daughters of Job: and their father gave them inheritance among their brethren.
16After this lived Job an hundred and forty years, and saw his sons, and his sons’ sons, even four generations.
17So Job died, being old and full of days.
6Wherefore I abhorre my selfe, and repent in dust and ashes.
7¶ And it was so, that after the LORD had spoken these words vnto Iob, the LORD said to Eliphaz the Temanite, My wrath is kindled against thee, & against thy two friends: for ye haue not spoken of mee the thing that is right, as my seruant Iob hath.
8Therefore take vnto you now seuen bullocks, and seuen rammes, and goe to my seruant Iob, and offer vp for your selues a burnt offring, and my seruant Iob shal pray for you, for †him wil I accept: lest I deale with you after your folly, in that ye haue not spoken of mee the thing which is right, like my seruant Iob.
9So Eliphaz the Temanite, and Bildad the Shuhite, and Zophar the Naamathite went, and did according as the LORD commanded them: the LORD also accepted †Iob.
10And the LORD turned the captiuitie of Iob, when he prayed for his friends: also the LORD †gaue Iob twice as much as he had before.
11Then came there vnto him all his brethren, and all his sisters, and all they that had bin of his acquaintance before, and did eat bread with him in his house: and they bemoned him, and comforted him ouer all the euill that the LORD had brought vpon him: euery man also gaue him a piece of money, and euery one an eare-ring of gold.
12So the LORD blessed the latter end of Iob, more then his beginning: for he had fourteene thousand sheepe, and sixe thousand camels, and a thousand yoke of oxen, and a thousand shee asses.
13He had also seuen sonnes, and three daughters.
14And he called the name of the first, Iemima, and the name of the second, Kezia, and the name of the third, Keren-happuch.
15And in all the land were no women found so faire as the daughters of Iob: and their father gaue them inheritance among their brethren.
16After this liued Iob an hundred and fourtie yeeres, and saw his sonnes, and his sonnes sonnes, euen foure generations.
17So Iob died being old, and full of dayes.
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Proverbs 18:7
Sense 1: A person lacking wisdom or moral understanding. Sense 2: As a verb, to act foolishly or deceive.
Meaning drawn from: KJV context and cross-references
Sense 1: The bodily opening used for eating, breathing, and speaking. Sense 2: The opening or entrance of a thing. Sense 3: Speech, utterance, or the agency of speaking.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
destruction
The act, result, or state of destroying: ruin, overthrow, death, wasting, or that which brings ruin.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: The physical borders of the mouth. Sense 2: By extension, speech or utterance.
Meaning drawn from: KJV context and cross-references
1. Figuratively, something that catches, entangles, endangers, or brings a person into bondage or restraint. 2. A trap, noose, or device for catching.
Meaning drawn from: KJV context and cross-references
Sense 1: A living person or creature; a life or self. Sense 2: The inward self distinguished from the body. Sense 3: The seat of desire or appetite.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 18:8
Spoken or written expressions, sayings, statements, messages, commands, promises, reports, or units of meaningful speech.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
talebearer
One who goes about spreading reports or revealing private matters, causing harm or strife.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Bodily injuries, cuts, or sores. 2. Deep inward hurts or afflictions likened to bodily injuries.
Meaning drawn from: KJV context and cross-references
From a higher place or position to a lower one; below.
Meaning drawn from: KJV context and cross-references
Farthest inward; most remote from the outward part.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Portions or divisions of a whole. Sense 2: Divides, separates, departs, or assigns shares.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 18:9
Lazy, idle, sluggish, negligent, or slow and unwilling to act or labour.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: Labour, occupation, an assigned task, or service. Sense 2: An action, deed, operation, effect, product, thing made, or manner of workmanship. Sense 3: To labour, act, operate, perform, make, produce, accomplish, or bring about.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Sense 1: A male sibling; a near kinsman. Sense 2: A fellow member of a people or faith.
Meaning drawn from: KJV context and cross-references
One who wastes, destroys, or consumes.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Proverbs 18:10
Sense 1: A word, appellation, or designation by which a person or thing is called or known. Sense 2: The person or persons named or represented. Sense 3: Reputation, character, renown, or remembrance. Sense 4: The authority, behalf, or standing represented by a name. Sense 5: As a verb, to call, designate, or mention by name.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
Having great power, might, firmness, courage, capacity, influence, defence, health, intensity, or ability to act, endure, resist, overcome, or support.
Meaning drawn from: KJV context and cross-references
Sense 1: Right, just, equitable, or in accord with truth, justice, or the will of God. Sense 2: Upright or innocent in a matter. Sense 3: Made or regarded as right. Sense 4: As a noun, persons so described.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
1. Free from danger, harm, injury, or loss; secure. 2. Protective or conducive to safety.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Proverbs 18:11
Possessing abundance, wealth, resources, value, fruitfulness, or fullness.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
1. Riches, possessions, or material resources. 2. Prosperity, welfare, or well-being.
Meaning drawn from: KJV context and cross-references · Webster 1828
Having great power, might, firmness, courage, capacity, influence, defence, health, intensity, or ability to act, endure, resist, overcome, or support.
Meaning drawn from: KJV context and cross-references
Sense 1: Elevated or far above; great in height, stature, or position; aloft. Sense 2: Elevated or chief in rank, office, power, authority, honor, excellence, or importance. Sense 3: Great in degree, intensity, fullness, or advancement; loud or strongly expressed. Sense 4: Proud, haughty, or self-exalting. Sense 5: Difficult, lofty, or beyond reach or understanding. Sense 6: In high way, a principal or public road; in high place, an elevated site, often used for worship or sacrifice.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Sense 1: A structure raised to enclose, divide, or defend a place. Sense 2: Figuratively, a defense or protection.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Conception, idea, or notion.
Meaning drawn from: KJV context and cross-references · Skeat 1893
DEFINED WORDS
Proverbs 18:12
Earlier than in time; in front of; in the presence of; or prior in order or rank.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
destruction
The act, result, or state of destroying: ruin, overthrow, death, wasting, or that which brings ruin.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: The bodily organ. Sense 2: The inward person: the mind, will, affections, conscience, or moral character.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
Proud, arrogant, or self-exalting.
Meaning drawn from: KJV context and cross-references
Sense 1: Esteem, respect, dignity, glory, distinction, or exalted standing. Sense 2: To esteem, respect, acknowledge, reward, or adorn.
Meaning drawn from: KJV context and cross-references
Sense 1: Lowliness or humbleness of mind, opposed to pride and arrogance. Sense 2: An outward or self-chosen show of lowliness.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
READ BEFORE AND AFTER
Surrounding Verses
Nearby Scripture remains separate from the selected passage until you add it.
6A fool’s lips enter into contention, and his mouth calleth for strokes.
6A fooles lips enter into contention, and his mouth calleth for strokes.
7A fool’s mouth is his destruction, and his lips are the snare of his soul.
7*A fooles mouth is his destruction, and his lips are the snare of his soule.
Selected passage8The words of a talebearer are as wounds, and they go down into the innermost parts of the belly.
8*‖‖†The words of a tale bearer are as wounds, and they goe downe into the innermost parts of the belly.
Selected passage9He also that is slothful in his work is brother to him that is a great waster.
9Hee also that is slouthful in his worke, is brother to him that is a great waster.
Selected passage10The name of the Lord is a strong tower: the righteous runneth into it, and is safe.
10*†The name of the LORD is a a strong tower: the righteous runneth into it, and is safe.
Selected passage11The rich man’s wealth is his strong city, and as an high wall in his own conceit.
11*The rich mans wealth is his strong citie: and as an high wall in his owne conceit.
Selected passage12Before destruction the heart of man is haughty, and before honour is humility.
12*Before destruction the heart of man is haughtie, and before honour is humilitie.
Selected passage13He that answereth a matter before he heareth it, it is folly and shame unto him.
13†He that answereth a matter before he heareth it, it is folly and shame vnto him.