Proverbs 20:1–9
WINE is a mocker, strong drink is raging: and whosoever is deceived thereby is not wise.
¶ Wine is a mocker, strong drinke is raging: and whosoeuer is deceiued thereby, is not wise.
The fear of a king is as the roaring of a lion: whoso provoketh him to anger sinneth against his own soul.
*The feare of a king, is as the roaring of a Lion: who so prouoketh him to anger, sinneth against his owne soule.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceChap.19.12. and 16.14.
It is an honour for a man to cease from strife: but every fool will be meddling.
It is an honour for a man to cease from strife: but euery foole will be medling.
The sluggard will not plow by reason of the cold; therefore shall he beg in harvest, and have nothing.
*‖The sluggard will not plow by reason of the cold; therefore shall he begge in haruest, and haue nothing.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, winter.
- *Cross-referenceChap. 20.4.
Counsel in the heart of man is like deep water; but a man of understanding will draw it out.
*Counsell in the heart of man is like deepe water: but a man of vnderstanding will draw it out.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceChap. 18.4.
Most men will proclaim every one his own goodness: but a faithful man who can find?
‖Most men will proclaime euery one his owne goodnes: but a faithfull man who can finde?
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, bountie.
The just man walketh in his integrity: his children are blessed after him.
*The iust man walketh in his integritie: his children are blessed after him.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referencePsal.112.2.
A king that sitteth in the throne of judgment scattereth away all evil with his eyes.
A king that sitteth in the throne of iudgement, scattereth away all euill with his eyes.
Who can say, I have made my heart clean, I am pure from my sin?
*Who can say, I haue made my heart cleane, I am pure from my sinne?
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referencePsal.51.5. iob 14.4. 1.king.8.46. 2.chro. 6.36. eccles. 7.28. 1.ioh. 1.8.
Narration uses the Pure Cambridge Edition.
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Cross References
43 Essential passages are open for comparison.
From verse 1
- Ephesians 5:18Rank 1 from verse 1
- Hosea 4:11Rank 2 from verse 1
- Isaiah 28:7Rank 3 from verse 1
7¶ But they also have erred through wine, and through strong drink are out of the way; the priest and the prophet have erred through strong drink, they are swallowed up of wine, they are out of the way through strong drink; they err in vision, they stumble in judgment.
7¶ But they also haue erred through wine, and through strong drinke are out of the way: the priest and the prophet haue erred through strong drinke, they are swallowed vp of wine: they are out of the way through strong drinke, they erre in vision, they stumble in iudgement.
- 1 Corinthians 6:10Rank 4 from verse 1
- Proverbs 31:4Rank 5 from verse 1
- Galatians 5:21Rank 6 from verse 1
21Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.
21Enuyings, murthers, drunkennesse, reuellings, and such like: of the which I tell you before, as I haue also tolde you in time past, that they which do such things shall not inherite the kingdome of God.
- Habakkuk 2:15–16Rank 7 from verse 1
15¶ Woe unto him that giveth his neighbour drink, that puttest thy bottle to him, and makest him drunken also, that thou mayest look on their nakedness!
16Thou art filled with shame for glory: drink thou also, and let thy foreskin be uncovered: the cup of the Lord’s right hand shall be turned unto thee, and shameful spewing shall be on thy glory.
15¶ Woe vnto him that giueth his neighbour drinke: that puttest thy bottell to him, and makest him drunken also; that thou mayest looke on their nakednesse.
16‖*Thou art filled with shame for glory: drinke thou also, and let thy foreskin bee vncouered: the cup of the Lords right hand shall be turned vnto thee, and shamefull spewing shalbe on thy glory.
- 2 Samuel 11:13Rank 8 from verse 1
13And when David had called him, he did eat and drink before him; and he made him drunk: and at even he went out to lie on his bed with the servants of his lord, but went not down to his house.
13And when Dauid had called him, hee did eate and drinke before him, and he made him drunke: and at euen hee went out to lie on his bed with the seruants of his lord, but went not downe to his house.
- Isaiah 5:22Rank 9 from verse 1
- Proverbs 23:29–35Rank 10 from verse 1
29Who hath woe? who hath sorrow? who hath contentions? who hath babbling? who hath wounds without cause? who hath redness of eyes?
30They that tarry long at the wine; they that go to seek mixed wine.
31Look not thou upon the wine when it is red, when it giveth his colour in the cup, when it moveth itself aright.
32At the last it biteth like a serpent, and stingeth like an adder.
33Thine eyes shall behold strange women, and thine heart shall utter perverse things.
34Yea, thou shalt be as he that lieth down in the midst of the sea, or as he that lieth upon the top of a mast.
35They have stricken me, shalt thou say, and I was not sick; they have beaten me, and I felt it not: when shall I awake? I will seek it yet again.
29*Who hath woe? who hath sorrow? who hath contentions? who hath babbling? who hath wounds without cause? who hath rednesse of eyes?
30They that tarry long at the wine, they that goe to seeke mixt wine.
31Looke not thou vpon the wine when it is red, when it giueth his colour in the cup, when it moueth it selfe aright.
32‖At the last it biteth like a serpent, and stingeth like an adder.
33Thine eyes shall behold strange women, and thine heart shall vtter peruerse things.
34†Yea thou shalt be as he that lyeth downe in the midst of the sea, or as he that lyeth vpon the top of a mast.
35†They haue striken me, shalt thou say, and I was not sicke: they haue beaten me, and I felt it not: when shall I awake? I will seeke it yet againe.
- Genesis 19:31–36Rank 11 from verse 1
31And the firstborn said unto the younger, Our father is old, and there is not a man in the earth to come in unto us after the manner of all the earth:
32Come, let us make our father drink wine, and we will lie with him, that we may preserve seed of our father.
33And they made their father drink wine that night: and the firstborn went in, and lay with her father; and he perceived not when she lay down, nor when she arose.
34And it came to pass on the morrow, that the firstborn said unto the younger, Behold, I lay yesternight with my father: let us make him drink wine this night also; and go thou in, and lie with him, that we may preserve seed of our father.
35And they made their father drink wine that night also: and the younger arose, and lay with him; and he perceived not when she lay down, nor when she arose.
36Thus were both the daughters of Lot with child by their father.
31And the first borne saide vnto the yonger, Our father is old, and there is not a man in the earth, to come in vnto vs, after the maner of all the earth.
32Come, let vs make our father drinke wine, and we will lye with him, that we may preserue seed of our father.
33And they made their father drinke wine that night, & the first borne went in, and lay with her father: and he perceiued not, when shee lay downe, nor when she arose.
34And it came to passe on the morrow, that the first borne said vnto the yonger, Behold, I lay yesternight with my father: let vs make him drinke wine this night also, and goe thou in, and lye with him, that we may preserue seed of our father.
35And they made their father drinke wine that night also, and the yonger arose, and lay with him: and he perceiued not, when she lay downe, nor when she arose.
36Thus were both the daughters of Lot with childe by their father.
- Isaiah 56:12Rank 13 from verse 1
- 1 Samuel 25:36–38Rank 14 from verse 1
36¶ And Abigail came to Nabal; and, behold, he held a feast in his house, like the feast of a king; and Nabal’s heart was merry within him, for he was very drunken: wherefore she told him nothing, less or more, until the morning light.
37But it came to pass in the morning, when the wine was gone out of Nabal, and his wife had told him these things, that his heart died within him, and he became as a stone.
38And it came to pass about ten days after, that the Lord smote Nabal, that he died.
36¶ And Abigail came to Nabal, and behold, he held a feast in his house like the feast of a king; & Nabals heart was merry within him, for hee was very drunken: wherefore shee tolde him nothing, lesse or more, vntill the morning light.
37But it came to passe in the morning, when the wine was gone out of Nabal, and his wife had told him these things, that his heart died within him, and he became as a stone.
38And it came to passe about ten dayes after, that the LORD smote Nabal, that he died.
- 2 Samuel 13:28Rank 15 from verse 1
28¶ Now Absalom had commanded his servants, saying, Mark ye now when Amnon’s heart is merry with wine, and when I say unto you, Smite Amnon; then kill him, fear not: have not I commanded you? be courageous, and be valiant.
28¶ Now Absalom had commanded his seruants, saying, Marke yee now when Amnons heart is merrie with wine, and when I say vnto you, Smite Amnon, then kill him, feare not: ‖haue not I commanded you? be couragious, and be †valiant.
- Genesis 9:21–23Rank 16 from verse 1
21And he drank of the wine, and was drunken; and he was uncovered within his tent.
22And Ham, the father of Canaan, saw the nakedness of his father, and told his two brethren without.
23And Shem and Japheth took a garment, and laid it upon both their shoulders, and went backward, and covered the nakedness of their father; and their faces were backward, and they saw not their father’s nakedness.
21And he dranke of the wine, and was drunken, and hee was vncouered within his tent.
22And Ham, the father of Canaan, saw the nakednesse of his father, and told his two brethren without.
23And Shem and Iaphet tooke a garment, and layed it vpon both their shoulders, and went backward, and couered the nakednesse of their father, and their faces were backward, and they saw not their fathers nakednesse.
- 1 Kings 20:16–21Rank 17 from verse 1
16And they went out at noon. But Ben-hadad was drinking himself drunk in the pavilions, he and the kings, the thirty and two kings that helped him.
17And the young men of the princes of the provinces went out first; and Ben-hadad sent out, and they told him, saying, There are men come out of Samaria.
18And he said, Whether they be come out for peace, take them alive; or whether they be come out for war, take them alive.
19So these young men of the princes of the provinces came out of the city, and the army which followed them.
20And they slew every one his man: and the Syrians fled; and Israel pursued them: and Ben-hadad the king of Syria escaped on an horse with the horsemen.
21And the king of Israel went out, and smote the horses and chariots, and slew the Syrians with a great slaughter.
16And they went out at noone: But Benhadad was drinking himselfe drunke in the pauilions, hee and the kings, the thirty and two kings that helped him.
17And the young men of the Princes of the Prouinces went out first, and Benhadad sent out, and they told him, saying, There are men come out of Samaria.
18And he said, Whether they be come out for peace, take them aliue: or whether they be come out for warre, take them aliue.
19So these yong men of the princes of the prouinces, came out of the citie, and the armie which followed them:
20And they slew euery one his man: and the Syrians fled, and Israel pursued them: and Benhadad the king of Syria escaped on an horse, with the horsemen.
21And the king of Israel went out, and smote the horses and charets, and slewe the Syrians with a great slaughter.
From verse 2
- Proverbs 19:12Rank 1 from verse 2
- Ecclesiastes 10:4Rank 2 from verse 2
- 1 Kings 2:23Rank 3 from verse 2
- Proverbs 8:36Rank 4 from verse 2
- Hosea 11:10Rank 6 from verse 2
- Proverbs 16:14–15Rank 7 from verse 2
14The wrath of a king is as messengers of death: but a wise man will pacify it.
15In the light of the king’s countenance is life; and his favour is as a cloud of the latter rain.
14The wrath of a king is as messengers of death: but a wise man will pacifie it.
15*In the light of the kings countenance is life, and his fauour is as a cloude of the latter raine.
- Habakkuk 2:10Rank 8 from verse 2
- Numbers 16:38Rank 9 from verse 2
38The censers of these sinners against their own souls, let them make them broad plates for a covering of the altar: for they offered them before the Lord, therefore they are hallowed: and they shall be a sign unto the children of Israel.
38The censers of these sinners against their owne soules, let them make them broad plates for a couering of the Altar: for they offered them before the LORD, therefore they are hallowed, and they shall be a signe vnto the children of Israel.
From verse 3
- Proverbs 16:32Rank 1 from verse 3
- Proverbs 17:14Rank 2 from verse 3
- Proverbs 19:11Rank 3 from verse 3
- Ephesians 4:32–1Rank 4 from verse 3
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- Proverbs 14:29Rank 5 from verse 3
- Proverbs 18:6Rank 6 from verse 3
- Ephesians 1:6–8Rank 8 from verse 3
6To the praise of the glory of his grace, wherein he hath made us accepted in the beloved.
7In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace;
8Wherein he hath abounded toward us in all wisdom and prudence;
6To the praise of the glorie of his grace, wherein he hath made vs accepted in the beloued:
7In whom wee haue redemption through his blood, the forgiuenesse of sinnes, according to the riches of his grace,
8Wherein hee hath abounded toward vs in all wisedome and prudence:
- James 3:14Rank 9 from verse 3
- Proverbs 14:17Rank 10 from verse 3
- Proverbs 21:24Rank 11 from verse 3
- 2 Kings 14:9Rank 12 from verse 3
9And Jehoash the king of Israel sent to Amaziah king of Judah, saying, The thistle that was in Lebanon sent to the cedar that was in Lebanon, saying, Give thy daughter to my son to wife: and there passed by a wild beast that was in Lebanon, and trode down the thistle.
9And Iehoash the king of Israel sent to Amaziah king of Iudah, saying, The thistle that was in Lebanon, sent to the Cedar that was in Lebanon, saying, Giue thy daughter to my sonne to wife. And there passed by a wilde beast that was in Lebanon, and trode downe the thistle.
- Proverbs 25:8–10Rank 13 from verse 3
8Go not forth hastily to strive, lest thou know not what to do in the end thereof, when thy neighbour hath put thee to shame.
9Debate thy cause with thy neighbour himself; and discover not a secret to another:
10Lest he that heareth it put thee to shame, and thine infamy turn not away.
8Goe not forth hastily to striue, lest thou know not what to doe in the ende thereof, when thy neighbour hath put thee to shame.
9*‖Debate thy cause with thy neighbour himselfe; and discouer not a secret to another:
10Lest he that heareth it, put thee to shame, and thine infamie turne not away.
From verse 4
- Proverbs 10:4Rank 1 from verse 4
- Proverbs 19:15Rank 2 from verse 4
- Proverbs 13:4Rank 3 from verse 4
- Matthew 25:24–28Rank 4 from verse 4
24Then he which had received the one talent came and said, Lord, I knew thee that thou art an hard man, reaping where thou hast not sown, and gathering where thou hast not strawed:
25And I was afraid, and went and hid thy talent in the earth: lo, there thou hast that is thine.
26His lord answered and said unto him, Thou wicked and slothful servant, thou knewest that I reap where I sowed not, and gather where I have not strawed:
27Thou oughtest therefore to have put my money to the exchangers, and then at my coming I should have received mine own with usury.
28Take therefore the talent from him, and give it unto him which hath ten talents.
24Then he which had receiued the one talent, came & said, Lord, I knew thee that thou art an hard man, reaping where thou hast not sowen, & gathering where thou hast not strawed:
25And I was afraid, and went and hidde thy talent in the earth: loe, there thou hast that is thine.
26His lord answered, and said vnto him, Thou wicked and slouthfull seruant, thou knewest that I reape where I sowed not, and gather where I haue not strawed:
27Thou oughtest therefore to haue put my money to the exchangers, and then at my comming I should haue receiued mine owne with vsurie.
28Take therefore the talent from him, and giue it vnto him which hath ten talents.
- Matthew 25:3–10Rank 5 from verse 4
3They that were foolish took their lamps, and took no oil with them:
4But the wise took oil in their vessels with their lamps.
5While the bridegroom tarried, they all slumbered and slept.
6And at midnight there was a cry made, Behold, the bridegroom cometh; go ye out to meet him.
7Then all those virgins arose, and trimmed their lamps.
8And the foolish said unto the wise, Give us of your oil; for our lamps are gone out.
9But the wise answered, saying, Not so; lest there be not enough for us and you: but go ye rather to them that sell, and buy for yourselves.
10And while they went to buy, the bridegroom came; and they that were ready went in with him to the marriage: and the door was shut.
3They that were foolish tooke their lampes, and tooke no oyle with them:
4But the wise tooke oyle in their vessels with their lampes.
5While the bridegrome taried, they all slumbred and slept.
6And at midnight there was a cry made, Behold, the bridegrome commeth, goe ye out to meet him.
7Then all those virgins arose, and trimmed their lampes.
8And the foolish said vnto the wise, Giue vs of your oyle, for our lampes are ‖gone out.
9But the wise answered, saying, Not so, lest there be not ynough for vs and you, but goe ye rather to them that sell, and buy for your selues.
10And while they went to buy, the bridegrome came, and they that were ready, went in with him to the marriage, and the doore was shut.
- 2 Peter 1:5–11Rank 6 from verse 4
5And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge;
6And to knowledge temperance; and to temperance patience; and to patience godliness;
7And to godliness brotherly kindness; and to brotherly kindness charity.
8For if these things be in you, and abound, they make you that ye shall neither be barren nor unfruitful in the knowledge of our Lord Jesus Christ.
9But he that lacketh these things is blind, and cannot see afar off, and hath forgotten that he was purged from his old sins.
10Wherefore the rather, brethren, give diligence to make your calling and election sure: for if ye do these things, ye shall never fall:
11For so an entrance shall be ministered unto you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ.
5And besides this, giuing all diligence, adde to your faith, vertue; and to vertue knowledge;
6And to knowledge, temperance; and to temperance, patience; and to patience, godlinesse;
7And to godlinesse, brotherly kindnesse; and to brotherly kindnesse, charitie.
8For if these things be in you, and abound, they make you that yee shall neither be barren, nor vnfruitfull in the knowledge of our Lord Iesus Christ.
9But hee that lacketh these things, is blind, and cannot see farre off, and hath forgotten that hee was purged from his old sinnes.
10Wherefore, the rather, brethren, giue diligence to make your calling and election sure: for if ye doe these things, ye shall neuer fall.
11For so an entrance shall be ministred vnto you abundantly, into the euerlasting kingdome of our Lord and Sauiour Iesus Christ.
- Proverbs 26:13–16Rank 7 from verse 4
13The slothful man saith, There is a lion in the way; a lion is in the streets.
14As the door turneth upon his hinges, so doth the slothful upon his bed.
15The slothful hideth his hand in his bosom; it grieveth him to bring it again to his mouth.
16The sluggard is wiser in his own conceit than seven men that can render a reason.
13*The slothfull man sayth, There is a lion in the way, a lion is in the streets.
14 As the doore turneth vpon his hinges: so doeth the slothfull vpon his bedde.
15*‖The slothfull hideth his hand in his bosome, it grieueth him to bring it againe to his mouth.
16The sluggard is wiser in his owne conceit, then seuen men that can render a reason.
- Proverbs 19:24Rank 8 from verse 4
- Proverbs 24:34Rank 9 from verse 4
- Proverbs 6:10–11Rank 10 from verse 4
10Yet a little sleep, a little slumber, a little folding of the hands to sleep:
11So shall thy poverty come as one that travelleth, and thy want as an armed man.
10 Yet a little sleepe, a little slumber, a little folding of the hands to sleepe.
11So shall thy pouertie come as one that trauaileth, and thy want as an armed man.
From verse 5
- 1 Corinthians 2:11Rank 1 from verse 5
- Proverbs 18:4Rank 2 from verse 5
- Psalms 64:6Rank 3 from verse 5
From verse 6
- Psalms 12:1Rank 1 from verse 6
- Matthew 6:2Rank 2 from verse 6
2Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward.
2Therefore, *when thou doest thine almes, ‖doe not sound a trumpet before thee, as the hypocrites doe, in the Synagogues, and in the streetes, that they may haue glory of men. Uerily, I say vnto you, they haue their reward.
- Luke 22:33Rank 4 from verse 6
- Proverbs 27:2Rank 5 from verse 6
- Luke 18:11Rank 6 from verse 6
11The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican.
11The Pharisee stood and prayed thus with himselfe, God, I thank thee, that I am not as other men are, extortioners, vniust, adulterers, or euen as this Publicane.
- Proverbs 25:14Rank 7 from verse 6
- Jeremiah 5:1Rank 8 from verse 6
1RUN ye to and fro through the streets of Jerusalem, and see now, and know, and seek in the broad places thereof, if ye can find a man, if there be any that executeth judgment, that seeketh the truth; and I will pardon it.
1¶ Runne yee to and fro thorow the streetes of Ierusalem, and see now and knowe, and seeke in the broad places thereof, if ye can finde a man, if there be any that executeth iudgement, that seeketh the trueth, and I will pardon it.
2The good man is perished out of the earth: and there is none upright among men: they all lie in wait for blood; they hunt every man his brother with a net.
2*‖The good man is perished out of the earth, and there is none vpright among men: they all lie in waite for blood: they hunt euery man his brother with a net.
- 2 Corinthians 12:11Rank 10 from verse 6
11I am become a fool in glorying; ye have compelled me: for I ought to have been commended of you: for in nothing am I behind the very chiefest apostles, though I be nothing.
11I am become a foole in glorying, ye haue compelled me. For I ought to haue beene commended of you: for in nothing am I behinde the very chiefest Apostles, though I be nothing.
- Ecclesiastes 7:28Rank 11 from verse 6
- Luke 18:28Rank 13 from verse 6
From verse 7
- Psalms 112:2Rank 1 from verse 7
- Psalms 37:26Rank 2 from verse 7
- Jeremiah 32:39Rank 3 from verse 7
- 2 Corinthians 1:12Rank 4 from verse 7
12For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have had our conversation in the world, and more abundantly to you-ward.
12For our reioycing is this, the testimony of our conscience, that in simplicitie and godly sinceritie, not with fleshly wisedome, but by the grace of God, wee haue had our conuersation in the world, and more aboundantly to youwards.
- 3 John 1:3–4Rank 6 from verse 7
3For I rejoiced greatly, when the brethren came and testified of the truth that is in thee, even as thou walkest in the truth.
4I have no greater joy than to hear that my children walk in truth.
3For I reioyced greatly when the brethren came and testified of the truth that is in thee, euen as thou walkest in the trueth.
4I haue no greater ioy, then to heare that my children walke in truth.
- Proverbs 13:22Rank 7 from verse 7
- Proverbs 19:1Rank 8 from verse 7
- Psalms 15:2Rank 9 from verse 7
- Genesis 17:7Rank 10 from verse 7
7And I will establish my covenant between me and thee and thy seed after thee in their generations for an everlasting covenant, to be a God unto thee, and to thy seed after thee.
7And I will establish my couenant betweene me and thee, and thy seede after thee, in their generations for an euerlasting couenant, to bee a God vnto thee, and to thy seed after thee.
- Proverbs 14:2Rank 12 from verse 7
- Psalms 26:1Rank 13 from verse 7
- Titus 2:11–12Rank 14 from verse 7
11For the grace of God that bringeth salvation hath appeared to all men,
12Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world;
11For the grace of God ‖that bringeth saluatiō, hath appeared to all men,
12Teaching vs that denying vngodlinesse and worldly lusts we should liue soberly, righteously and godly in this present world,
- Isaiah 33:15Rank 15 from verse 7
15He that walketh righteously, and speaketh uprightly; he that despiseth the gain of oppressions, that shaketh his hands from holding of bribes, that stoppeth his ears from hearing of blood, and shutteth his eyes from seeing evil;
15*††‖†He that walketh righteously, and speaketh vprightly, hee that despiseth the gaine of oppressions, that shaketh his hands from holding of bribes, that stoppeth his eares from hearing of blood, and shutteth his eyes from seeing euill:
- Psalms 26:11Rank 16 from verse 7
From verse 8
- Proverbs 25:5Rank 1 from verse 8
- Proverbs 20:26Rank 2 from verse 8
- Proverbs 29:14Rank 3 from verse 8
- Psalms 99:4Rank 4 from verse 8
- Psalms 92:9Rank 5 from verse 8
- 1 Samuel 23:3–4Rank 6 from verse 8
3And David’s men said unto him, Behold, we be afraid here in Judah: how much more then if we come to Keilah against the armies of the Philistines?
4Then David inquired of the Lord yet again. And the Lord answered him and said, Arise, go down to Keilah; for I will deliver the Philistines into thine hand.
3And Dauids men said vnto him, Behold, we be afraid here in Iudah: how much more then if wee come to Keilah against the armies of the Philistines?
4Then Dauid enquired of the LORD yet againe: And the LORD answered him, and said, Arise, go down to Keilah: for I will deliuer the Philistines into thine hand.
- 2 Samuel 23:4Rank 7 from verse 8
4And he shall be as the light of the morning, when the sun riseth, even a morning without clouds; as the tender grass springing out of the earth by clear shining after rain.
4And he shall be as the light of the morning, when the Sunne riseth, euen a morning, without cloudes; as the tender grasse springing out of the earth by cleare shining after raine:
- Isaiah 32:1Rank 8 from verse 8
- Proverbs 16:12Rank 9 from verse 8
- Psalms 101:6–8Rank 10 from verse 8
6Mine eyes shall be upon the faithful of the land, that they may dwell with me: he that walketh in a perfect way, he shall serve me.
7He that worketh deceit shall not dwell within my house: he that telleth lies shall not tarry in my sight.
8I will early destroy all the wicked of the land; that I may cut off all wicked doers from the city of the Lord.
6‖Mine eyes shall be vpon the faithfull of the land, that they may dwell with me: he that walketh in a perfect way, he shall serue me.
7†He that worketh deceit, shall not dwell within my house: he that telleth lies shall not tarie in my sight.
8I will earely destroy all the wicked of the land: that I may cut off all wicked doers from the citie of the LORD.
- Psalms 72:4Rank 11 from verse 8
From verse 9
- Ecclesiastes 7:20Rank 1 from verse 9
- 1 John 1:8–10Rank 2 from verse 9
8If we say that we have no sin, we deceive ourselves, and the truth is not in us.
9If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.
10If we say that we have not sinned, we make him a liar, and his word is not in us.
8If we say that we haue no sinne, we deceiue our selues, and the trueth is not in vs.
9If we confesse our sinnes, hee is faithfull, & iust to forgiue vs our sinnes, and to cleanse vs from all vnrighteousnesse.
10If we say that we haue not sinned, wee make him a liar, and his word is not in vs.
- 1 Kings 8:46Rank 3 from verse 9
46If they sin against thee, (for there is no man that sinneth not,) and thou be angry with them, and deliver them to the enemy, so that they carry them away captives unto the land of the enemy, far or near;
46If they sinne against thee, ( *for there is no man that sinneth not,) and thou be angry with them, and deliuer them to the enemy, so that they cary them away captiues, vnto the land of the enemy, farre or neere;
- 1 Corinthians 4:4Rank 6 from verse 9
- 2 Chronicles 6:36Rank 9 from verse 9
36If they sin against thee, (for there is no man which sinneth not,) and thou be angry with them, and deliver them over before their enemies, and they carry them away captives unto a land far off or near;
36If they sinne against thee (for there is *no man which sinneth not) and thou be angry with them, and deliuer them ouer before their enemies, and †they cary them away captiues vnto a land far off or neere:
- Psalms 51:5Rank 10 from verse 9
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Proverbs 20:1
The produce of grapes or other fruit used as a drink.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
That which deceives or makes a mock of one.
Meaning drawn from: KJV context and cross-references
Having great power, might, firmness, courage, capacity, influence, defence, health, intensity, or ability to act, endure, resist, overcome, or support.
Meaning drawn from: KJV context and cross-references
Furious; impetuous; vehemently driven or agitated.
Meaning drawn from: KJV context and cross-references · Webster 1828
Whoever; any person who, without restriction in the stated class.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of deceive, meaning to mislead, cause to believe what is false, or conceal the truth by fraud or error.
Meaning drawn from: KJV context and cross-references
Sense 1: Possessing or exercising understanding, knowledge, prudence, judgment, discernment, or skill; also a wise person. Sense 2: In phrases such as in no wise, way, manner, respect, or degree.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 20:2
1. Alarm, dread, terror, or apprehension. 2. Reverence, awe, or respectful regard. 3. A person, thing, or event feared or revered. 4. To fear, dread, or reverence.
Meaning drawn from: KJV context and cross-references
A sovereign ruler; one exercising royal authority over a kingdom.
Meaning drawn from: KJV context and cross-references
Present-participial or verbal-noun form of roar, meaning to make such a sound, especially in distress or fierceness.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A large, powerful wild cat. Sense 2: Figuratively, one fierce or strong.
Meaning drawn from: KJV context and cross-references
Sense 1: Strong displeasure or indignation. Sense 2: As a verb, to provoke to such displeasure.
Meaning drawn from: KJV context and cross-references
Sins: violates the law of God or a known duty.
Meaning drawn from: KJV context and cross-references
Opposed to, contrary to, facing, toward, or in contact with; in some settings, exposed to or ready for a stated time.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Sense 1: A living person or creature; a life or self. Sense 2: The inward self distinguished from the body. Sense 3: The seat of desire or appetite.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 20:3
Sense 1: Esteem, respect, dignity, glory, distinction, or exalted standing. Sense 2: To esteem, respect, acknowledge, reward, or adorn.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
To stop or leave off, to come to an end, or to cause something to stop or end.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Each individual or member of the class, group, place, time, side, or kind named; all distributively.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A person lacking wisdom or moral understanding. Sense 2: As a verb, to act foolishly or deceive.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 20:4
A habitually lazy or idle person who avoids work or timely duty.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: An implement for cutting and turning soil. Sense 2: As a verb, to till or break up the ground with it.
Meaning drawn from: KJV context and cross-references
A ground or cause; understanding or judgment; to think, discuss, or argue.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Sense 1: Without warmth or heat. Sense 2: As a noun, chill or the condition that causes it. Sense 3: Figuratively, lacking fervent love or spiritual zeal.
Meaning drawn from: KJV context and cross-references · Webster 1828
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
To ask alms or charity; to practice begging; to live by asking alms.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 20:5
1. A purpose, plan, design, or settled decision. 2. Advice, guidance, or direction. 3. Wisdom, judgment, or understanding for determining a course. 4. As a verb, to advise, direct, or recommend a course.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: The bodily organ. Sense 2: The inward person: the mind, will, affections, conscience, or moral character.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
Sense 1: Similar or of the same kind; in the same manner; likely. Sense 2: A like person or thing; an equal or counterpart. Sense 3: To please, choose, or regard with favour.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Sense 1: Great in depth, or a place far beneath the surface. Sense 2: The sea, an abyss of waters, or deep waters. Sense 3: Profound, hidden, or difficult to reach or understand.
Meaning drawn from: KJV context and cross-references
Sense 1: The common liquid necessary for life. Sense 2: As a verb, to supply with water, irrigate, or cause to drink.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
COMBINED MEANING
understanding
1. The capacity or act of perceiving, comprehending, discerning, judging, interpreting, or applying knowledge. 2. Knowledge, insight, wisdom, or prudent judgment possessed or gained. 3. Skill or ability in a work, art, subject, vision, saying, or interpretation.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
1. To pull or drag. 2. To bring, lead, or attract. 3. To take out or extract. 4. To make a line.
Meaning drawn from: KJV context and cross-references
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 20:6
To announce or declare openly.
Meaning drawn from: KJV context and cross-references
Each individual or member of the class, group, place, time, side, or kind named; all distributively.
Meaning drawn from: KJV context and cross-references · Webster 1828
Moral excellence, kindness, generosity, or that which is good.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Sense 1: Trustworthy, dependable, steadfast, loyal, true, or consistent in keeping word, covenant, duty, witness, or service. Sense 2: Believing.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
To discover, meet with, obtain, perceive, or learn by search or experience.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 20:7
Right, righteous, upright, equitable, lawful, or fair.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Moral soundness, honesty, sincerity, or uprightness.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sons or daughters; descendants; or persons likened to children by age, relation, or character.
Meaning drawn from: KJV context and cross-references
1. Favoured by God, endowed with good, or declared happy. 2. Spoke good of, praised, thanked, or bestowed a blessing upon.
Meaning drawn from: KJV context and cross-references
1. Later than or following in time or order. 2. Behind. 3. In pursuit of.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 20:8
A sovereign ruler; one exercising royal authority over a kingdom.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
A royal seat; by extension, sovereign rule or authority.
Meaning drawn from: KJV context and cross-references
The act, authority, process, cause, or result of judging; discernment, legal hearing, verdict, ordinance, justice, government, vindication, condemnation, or punishment.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
scattereth
Disperses, spreads abroad, separates, drives away, casts in different directions, or causes what was gathered to be divided.
Meaning drawn from: KJV context and cross-references
Sense 1: Moral wickedness, sin, wrong, or corruption. Sense 2: Harm, misery, calamity, adversity, or punishment.
Meaning drawn from: KJV context and cross-references
The bodily organs of sight; by extension, sight, attention, observation, perception, understanding, desire, judgment, estimation, favour, or the presence and view before which something occurs.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 20:9
Sense 1: To speak, declare, tell, or express. Sense 2: What is said.
Meaning drawn from: KJV context and cross-references
Formed, caused, prepared, appointed, or brought into a stated condition.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: The bodily organ. Sense 2: The inward person: the mind, will, affections, conscience, or moral character.
Meaning drawn from: KJV context and cross-references
Sense 1: Pure or free from defilement. Sense 2: Wholly or entirely.
Meaning drawn from: KJV context and cross-references
Clean, undefiled, unmixed, uncorrupted, genuine, clear, or sincere; free from contaminating matter or evil.
Meaning drawn from: KJV context and cross-references
1. Wrongdoing against God and his law; transgression or unrighteousness. 2. The guilt or burden of such wrongdoing, or the inward principle so named. 3. As a verb, to commit such wrongdoing.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
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Related Concepts
Choose a connected KJV word or phrase to find where it appears in scripture.
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Nearby verses · passage boundary unavailable · Proverbs 19:29–20:10
The selected passage is highlighted. Context is a study aid.
19:29Judgments are prepared for scorners, and stripes for the back of fools.
19:29Iudgements are prepared for scorners, and stripes for the backe of fooles.
20:1WINE is a mocker, strong drink is raging: and whosoever is deceived thereby is not wise.
20:1¶ Wine is a mocker, strong drinke is raging: and whosoeuer is deceiued thereby, is not wise.
Selected passage20:2The fear of a king is as the roaring of a lion: whoso provoketh him to anger sinneth against his own soul.
20:2*The feare of a king, is as the roaring of a Lion: who so prouoketh him to anger, sinneth against his owne soule.
Selected passage20:3It is an honour for a man to cease from strife: but every fool will be meddling.
20:3 It is an honour for a man to cease from strife: but euery foole will be medling.
Selected passage20:4The sluggard will not plow by reason of the cold; therefore shall he beg in harvest, and have nothing.
20:4*‖The sluggard will not plow by reason of the cold; therefore shall he begge in haruest, and haue nothing.
Selected passage20:5Counsel in the heart of man is like deep water; but a man of understanding will draw it out.
20:5*Counsell in the heart of man is like deepe water: but a man of vnderstanding will draw it out.
Selected passage20:6Most men will proclaim every one his own goodness: but a faithful man who can find?
20:6‖Most men will proclaime euery one his owne goodnes: but a faithfull man who can finde?
Selected passage20:7The just man walketh in his integrity: his children are blessed after him.
20:7*The iust man walketh in his integritie: his children are blessed after him.
Selected passage20:8A king that sitteth in the throne of judgment scattereth away all evil with his eyes.
20:8A king that sitteth in the throne of iudgement, scattereth away all euill with his eyes.
Selected passage20:9Who can say, I have made my heart clean, I am pure from my sin?
20:9*Who can say, I haue made my heart cleane, I am pure from my sinne?
Selected passage20:10Divers weights, and divers measures, both of them are alike abomination to the Lord.
20:10*††Diuers weights, and diuers measures, both of them are alike abomination to the LORD.