Proverbs 20:2–5
The fear of a king is as the roaring of a lion: whoso provoketh him to anger sinneth against his own soul.
*The feare of a king, is as the roaring of a Lion: who so prouoketh him to anger, sinneth against his owne soule.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceChap.19.12. and 16.14.
It is an honour for a man to cease from strife: but every fool will be meddling.
It is an honour for a man to cease from strife: but euery foole will be medling.
The sluggard will not plow by reason of the cold; therefore shall he beg in harvest, and have nothing.
*‖The sluggard will not plow by reason of the cold; therefore shall he begge in haruest, and haue nothing.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, winter.
- *Cross-referenceChap. 20.4.
Counsel in the heart of man is like deep water; but a man of understanding will draw it out.
*Counsell in the heart of man is like deepe water: but a man of vnderstanding will draw it out.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceChap. 18.4.
Narration uses the Pure Cambridge Edition.
PASSAGE SELECTION
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Choose up to 10 verses in this chapter. The study tools update with the selected passage.
SCRIPTURE WITH SCRIPTURE
Cross References
18 Essential passages are open for comparison.
From verse 2
- Proverbs 19:12Rank 1 from verse 2
- Ecclesiastes 10:4Rank 2 from verse 2
- 1 Kings 2:23Rank 3 from verse 2
- Proverbs 8:36Rank 4 from verse 2
- Hosea 11:10Rank 6 from verse 2
- Proverbs 16:14–15Rank 7 from verse 2
14The wrath of a king is as messengers of death: but a wise man will pacify it.
15In the light of the king’s countenance is life; and his favour is as a cloud of the latter rain.
14The wrath of a king is as messengers of death: but a wise man will pacifie it.
15*In the light of the kings countenance is life, and his fauour is as a cloude of the latter raine.
- Habakkuk 2:10Rank 8 from verse 2
- Numbers 16:38Rank 9 from verse 2
38The censers of these sinners against their own souls, let them make them broad plates for a covering of the altar: for they offered them before the Lord, therefore they are hallowed: and they shall be a sign unto the children of Israel.
38The censers of these sinners against their owne soules, let them make them broad plates for a couering of the Altar: for they offered them before the LORD, therefore they are hallowed, and they shall be a signe vnto the children of Israel.
From verse 3
- Proverbs 16:32Rank 1 from verse 3
- Proverbs 17:14Rank 2 from verse 3
- Proverbs 19:11Rank 3 from verse 3
- Ephesians 4:32–1Rank 4 from verse 3
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Verse text is unavailable.
- Proverbs 14:29Rank 5 from verse 3
- Proverbs 18:6Rank 6 from verse 3
- Ephesians 1:6–8Rank 8 from verse 3
6To the praise of the glory of his grace, wherein he hath made us accepted in the beloved.
7In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace;
8Wherein he hath abounded toward us in all wisdom and prudence;
6To the praise of the glorie of his grace, wherein he hath made vs accepted in the beloued:
7In whom wee haue redemption through his blood, the forgiuenesse of sinnes, according to the riches of his grace,
8Wherein hee hath abounded toward vs in all wisedome and prudence:
- James 3:14Rank 9 from verse 3
- Proverbs 14:17Rank 10 from verse 3
- Proverbs 21:24Rank 11 from verse 3
- 2 Kings 14:9Rank 12 from verse 3
9And Jehoash the king of Israel sent to Amaziah king of Judah, saying, The thistle that was in Lebanon sent to the cedar that was in Lebanon, saying, Give thy daughter to my son to wife: and there passed by a wild beast that was in Lebanon, and trode down the thistle.
9And Iehoash the king of Israel sent to Amaziah king of Iudah, saying, The thistle that was in Lebanon, sent to the Cedar that was in Lebanon, saying, Giue thy daughter to my sonne to wife. And there passed by a wilde beast that was in Lebanon, and trode downe the thistle.
- Proverbs 25:8–10Rank 13 from verse 3
8Go not forth hastily to strive, lest thou know not what to do in the end thereof, when thy neighbour hath put thee to shame.
9Debate thy cause with thy neighbour himself; and discover not a secret to another:
10Lest he that heareth it put thee to shame, and thine infamy turn not away.
8Goe not forth hastily to striue, lest thou know not what to doe in the ende thereof, when thy neighbour hath put thee to shame.
9*‖Debate thy cause with thy neighbour himselfe; and discouer not a secret to another:
10Lest he that heareth it, put thee to shame, and thine infamie turne not away.
From verse 4
- Proverbs 10:4Rank 1 from verse 4
- Proverbs 19:15Rank 2 from verse 4
- Proverbs 13:4Rank 3 from verse 4
- Matthew 25:24–28Rank 4 from verse 4
24Then he which had received the one talent came and said, Lord, I knew thee that thou art an hard man, reaping where thou hast not sown, and gathering where thou hast not strawed:
25And I was afraid, and went and hid thy talent in the earth: lo, there thou hast that is thine.
26His lord answered and said unto him, Thou wicked and slothful servant, thou knewest that I reap where I sowed not, and gather where I have not strawed:
27Thou oughtest therefore to have put my money to the exchangers, and then at my coming I should have received mine own with usury.
28Take therefore the talent from him, and give it unto him which hath ten talents.
24Then he which had receiued the one talent, came & said, Lord, I knew thee that thou art an hard man, reaping where thou hast not sowen, & gathering where thou hast not strawed:
25And I was afraid, and went and hidde thy talent in the earth: loe, there thou hast that is thine.
26His lord answered, and said vnto him, Thou wicked and slouthfull seruant, thou knewest that I reape where I sowed not, and gather where I haue not strawed:
27Thou oughtest therefore to haue put my money to the exchangers, and then at my comming I should haue receiued mine owne with vsurie.
28Take therefore the talent from him, and giue it vnto him which hath ten talents.
- Matthew 25:3–10Rank 5 from verse 4
3They that were foolish took their lamps, and took no oil with them:
4But the wise took oil in their vessels with their lamps.
5While the bridegroom tarried, they all slumbered and slept.
6And at midnight there was a cry made, Behold, the bridegroom cometh; go ye out to meet him.
7Then all those virgins arose, and trimmed their lamps.
8And the foolish said unto the wise, Give us of your oil; for our lamps are gone out.
9But the wise answered, saying, Not so; lest there be not enough for us and you: but go ye rather to them that sell, and buy for yourselves.
10And while they went to buy, the bridegroom came; and they that were ready went in with him to the marriage: and the door was shut.
3They that were foolish tooke their lampes, and tooke no oyle with them:
4But the wise tooke oyle in their vessels with their lampes.
5While the bridegrome taried, they all slumbred and slept.
6And at midnight there was a cry made, Behold, the bridegrome commeth, goe ye out to meet him.
7Then all those virgins arose, and trimmed their lampes.
8And the foolish said vnto the wise, Giue vs of your oyle, for our lampes are ‖gone out.
9But the wise answered, saying, Not so, lest there be not ynough for vs and you, but goe ye rather to them that sell, and buy for your selues.
10And while they went to buy, the bridegrome came, and they that were ready, went in with him to the marriage, and the doore was shut.
- 2 Peter 1:5–11Rank 6 from verse 4
5And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge;
6And to knowledge temperance; and to temperance patience; and to patience godliness;
7And to godliness brotherly kindness; and to brotherly kindness charity.
8For if these things be in you, and abound, they make you that ye shall neither be barren nor unfruitful in the knowledge of our Lord Jesus Christ.
9But he that lacketh these things is blind, and cannot see afar off, and hath forgotten that he was purged from his old sins.
10Wherefore the rather, brethren, give diligence to make your calling and election sure: for if ye do these things, ye shall never fall:
11For so an entrance shall be ministered unto you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ.
5And besides this, giuing all diligence, adde to your faith, vertue; and to vertue knowledge;
6And to knowledge, temperance; and to temperance, patience; and to patience, godlinesse;
7And to godlinesse, brotherly kindnesse; and to brotherly kindnesse, charitie.
8For if these things be in you, and abound, they make you that yee shall neither be barren, nor vnfruitfull in the knowledge of our Lord Iesus Christ.
9But hee that lacketh these things, is blind, and cannot see farre off, and hath forgotten that hee was purged from his old sinnes.
10Wherefore, the rather, brethren, giue diligence to make your calling and election sure: for if ye doe these things, ye shall neuer fall.
11For so an entrance shall be ministred vnto you abundantly, into the euerlasting kingdome of our Lord and Sauiour Iesus Christ.
- Proverbs 26:13–16Rank 7 from verse 4
13The slothful man saith, There is a lion in the way; a lion is in the streets.
14As the door turneth upon his hinges, so doth the slothful upon his bed.
15The slothful hideth his hand in his bosom; it grieveth him to bring it again to his mouth.
16The sluggard is wiser in his own conceit than seven men that can render a reason.
13*The slothfull man sayth, There is a lion in the way, a lion is in the streets.
14 As the doore turneth vpon his hinges: so doeth the slothfull vpon his bedde.
15*‖The slothfull hideth his hand in his bosome, it grieueth him to bring it againe to his mouth.
16The sluggard is wiser in his owne conceit, then seuen men that can render a reason.
- Proverbs 19:24Rank 8 from verse 4
- Proverbs 24:34Rank 9 from verse 4
- Proverbs 6:10–11Rank 10 from verse 4
10Yet a little sleep, a little slumber, a little folding of the hands to sleep:
11So shall thy poverty come as one that travelleth, and thy want as an armed man.
10 Yet a little sleepe, a little slumber, a little folding of the hands to sleepe.
11So shall thy pouertie come as one that trauaileth, and thy want as an armed man.
From verse 5
- 1 Corinthians 2:11Rank 1 from verse 5
- Proverbs 18:4Rank 2 from verse 5
- Psalms 64:6Rank 3 from verse 5
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Proverbs 20:2
1. Alarm, dread, terror, or apprehension. 2. Reverence, awe, or respectful regard. 3. A person, thing, or event feared or revered. 4. To fear, dread, or reverence.
Meaning drawn from: KJV context and cross-references
A sovereign ruler; one exercising royal authority over a kingdom.
Meaning drawn from: KJV context and cross-references
Present-participial or verbal-noun form of roar, meaning to make such a sound, especially in distress or fierceness.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A large, powerful wild cat. Sense 2: Figuratively, one fierce or strong.
Meaning drawn from: KJV context and cross-references
Sense 1: Strong displeasure or indignation. Sense 2: As a verb, to provoke to such displeasure.
Meaning drawn from: KJV context and cross-references
Sins: violates the law of God or a known duty.
Meaning drawn from: KJV context and cross-references
Opposed to, contrary to, facing, toward, or in contact with; in some settings, exposed to or ready for a stated time.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Sense 1: A living person or creature; a life or self. Sense 2: The inward self distinguished from the body. Sense 3: The seat of desire or appetite.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 20:3
Sense 1: Esteem, respect, dignity, glory, distinction, or exalted standing. Sense 2: To esteem, respect, acknowledge, reward, or adorn.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
To stop or leave off, to come to an end, or to cause something to stop or end.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Each individual or member of the class, group, place, time, side, or kind named; all distributively.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A person lacking wisdom or moral understanding. Sense 2: As a verb, to act foolishly or deceive.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 20:4
A habitually lazy or idle person who avoids work or timely duty.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: An implement for cutting and turning soil. Sense 2: As a verb, to till or break up the ground with it.
Meaning drawn from: KJV context and cross-references
A ground or cause; understanding or judgment; to think, discuss, or argue.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Sense 1: Without warmth or heat. Sense 2: As a noun, chill or the condition that causes it. Sense 3: Figuratively, lacking fervent love or spiritual zeal.
Meaning drawn from: KJV context and cross-references · Webster 1828
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
To ask alms or charity; to practice begging; to live by asking alms.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 20:5
1. A purpose, plan, design, or settled decision. 2. Advice, guidance, or direction. 3. Wisdom, judgment, or understanding for determining a course. 4. As a verb, to advise, direct, or recommend a course.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: The bodily organ. Sense 2: The inward person: the mind, will, affections, conscience, or moral character.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
Sense 1: Similar or of the same kind; in the same manner; likely. Sense 2: A like person or thing; an equal or counterpart. Sense 3: To please, choose, or regard with favour.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Sense 1: Great in depth, or a place far beneath the surface. Sense 2: The sea, an abyss of waters, or deep waters. Sense 3: Profound, hidden, or difficult to reach or understand.
Meaning drawn from: KJV context and cross-references
Sense 1: The common liquid necessary for life. Sense 2: As a verb, to supply with water, irrigate, or cause to drink.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
COMBINED MEANING
understanding
1. The capacity or act of perceiving, comprehending, discerning, judging, interpreting, or applying knowledge. 2. Knowledge, insight, wisdom, or prudent judgment possessed or gained. 3. Skill or ability in a work, art, subject, vision, saying, or interpretation.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
1. To pull or drag. 2. To bring, lead, or attract. 3. To take out or extract. 4. To make a line.
Meaning drawn from: KJV context and cross-references
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
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1WINE is a mocker, strong drink is raging: and whosoever is deceived thereby is not wise.
1¶ Wine is a mocker, strong drinke is raging: and whosoeuer is deceiued thereby, is not wise.
2The fear of a king is as the roaring of a lion: whoso provoketh him to anger sinneth against his own soul.
2*The feare of a king, is as the roaring of a Lion: who so prouoketh him to anger, sinneth against his owne soule.
Selected passage3It is an honour for a man to cease from strife: but every fool will be meddling.
3 It is an honour for a man to cease from strife: but euery foole will be medling.
Selected passage4The sluggard will not plow by reason of the cold; therefore shall he beg in harvest, and have nothing.
4*‖The sluggard will not plow by reason of the cold; therefore shall he begge in haruest, and haue nothing.
Selected passage5Counsel in the heart of man is like deep water; but a man of understanding will draw it out.
5*Counsell in the heart of man is like deepe water: but a man of vnderstanding will draw it out.
Selected passage6Most men will proclaim every one his own goodness: but a faithful man who can find?
6‖Most men will proclaime euery one his owne goodnes: but a faithfull man who can finde?