KING JAMES BIBLE · PCE
Proverbs 21:22–27
A connected passage, with study helps kept beside the verses they explain.
Proverbs 21:22
22A wise man scaleth the city of the mighty, and casteth down the strength of the confidence thereof.
22*A wise man scaleth the citie of the mightie, and casteth downe the strength of the confidence thereof.
- Eccles.9.14.
Proverbs 21:23
23Whoso keepeth his mouth and his tongue keepeth his soul from troubles.
23*Whoso keepeth his mouth and his tongue, keepeth his soule from troubles.
- Chap. 12.13. and 18.21.
Proverbs 21:24
24Proud and haughty scorner is his name, who dealeth in proud wrath.
24†Proud and haughtie scorner, is his name, who dealeth in proud wrath.
- Heb. in the wrath of pride.
Proverbs 21:25
25The desire of the slothful killeth him; for his hands refuse to labour.
25*The desire of the slouthfull killeth him: for his hands refuse to labour.
- Cha.13.4
Proverbs 21:26
26He coveteth greedily all the day long: but the righteous giveth and spareth not.
26*Hee coueteth greedily all the day long: but the righteous giueth and spareth not.
- Psal 112.9.
Proverbs 21:27
27The sacrifice of the wicked is abomination: how much more, when he bringeth it with a wicked mind?
27*†The sacrifice of the wicked is abomination: how much more, when he bringeth it with a wicked minde?
- Heb. in wickednesse.
- Cha. 15.8. isa 66.3. ier. 6.20. psal. 50.9. amos 5.22.
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DEFINED WORDS
Proverbs 21:22
Having knowledge, discernment, sound judgment, prudence, or skill.
Meaning drawn from: KJV usage (PCE + 1611) · Skeat 1893 · Webster 1828 · Strong 1890 (KJV alignment witness)
A human being; an adult male; a person, husband, servant, or representative, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Possessing or displaying great strength, power, ability, rank, or effect.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
From a higher place or position to a lower one; below.
Meaning drawn from: KJV usage (PCE + 1611)
Power, force, firmness, ability, endurance, or that which gives support.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
APPROVED COMBINED MEANING
confidence
Trust, hope, or reliance placed in a person or thing.
Meaning drawn from: Bullokar 1616 · Cawdrey 1604
DEFINED WORDS
Proverbs 21:23
The opening used for eating and speaking; also an opening, edge, command, or testimony by extension.
Meaning drawn from: KJV usage (PCE + 1611)
The organ of speech; a language; speech or manner of speaking.
Meaning drawn from: KJV usage (PCE + 1611)
Disturbances, afflictions, difficulties, or causes of distress.
Meaning drawn from: Approved KJV word-family definition · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
DEFINED WORDS
Proverbs 21:24
Having an unduly high opinion of oneself; haughty or self-exalting.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Proud and disdainful; having a high opinion of one’s self, with some contempt for others; lofty and arrogant; supercilious.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
One who mocks, scoffs at, or treats others or what is right with contempt.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
A word or appellation by which a person or thing is known; also reputation, character, authority, remembrance, or the person represented, according to context.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
Intense anger or indignation; also judgment or punishment proceeding from such anger.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
DEFINED WORDS
Proverbs 21:25
To wish for, long for, request, or take pleasure in.
Meaning drawn from: KJV usage (PCE + 1611)
Inactive; sluggish; lazy; indolent; idle.
Meaning drawn from: Webster 1828
The end parts of the arms used for holding and working; also figures of power, possession, agency, or aid.
Meaning drawn from: KJV usage (PCE + 1611)
DEFINED WORDS
Proverbs 21:26
Covets; desires or longs for, especially what belongs to another.
Meaning drawn from: KJV usage (PCE + 1611) · Strong 1890 (KJV alignment witness)
With eager, grasping, or covetous desire.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
Wholly, entirely, or altogether; every one or the whole amount, according to context.
Meaning drawn from: KJV usage (PCE + 1611)
The period of light between morning and evening; a complete daily cycle; or a specified time, age, or season, according to context.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
Extending a great distance or duration; also to desire earnestly.
Meaning drawn from: KJV usage (PCE + 1611)
But; marking a contrast or qualification in the sentence.
Meaning drawn from: Skeat 1893 · KJV usage (PCE + 1611)
Just, right, or conforming to God's law and judgment; equitable or upright; as a noun, a person characterized as righteous.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
Spares: refrains from harming, punishing, using, or destroying; saves, preserves, allows, or uses frugally.
Meaning drawn from: Approved KJV word-family definition · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
DEFINED WORDS
Proverbs 21:27
An offering.
Meaning drawn from: Cawdrey 1604
APPROVED COMBINED MEANING
abomination
An object that excites loathing; hence, an idol.
Meaning drawn from: Skeat 1893
A great quantity or degree; abundant in amount.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
A greater amount, number, or degree; in a greater degree.
Meaning drawn from: KJV usage (PCE + 1611)
The thought, disposition, intention, or will expressed in the verse.
Meaning drawn from: Skeat 1893 · KJV usage (PCE + 1611)
SCRIPTURE WITH SCRIPTURE
Cross References
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From verse 22
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Open the full verse study19Wisdom strengtheneth the wise more than ten mighty men which are in the city.
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Open the full verse study5A wise man is strong; yea, a man of knowledge increaseth strength.
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Open the full verse study13¶ This wisdom have I seen also under the sun, and it seemed great unto me:
14There was a little city, and few men within it; and there came a great king against it, and besieged it, and built great bulwarks against it:
15Now there was found in it a poor wise man, and he by his wisdom delivered the city; yet no man remembered that same poor man.
16Then said I, Wisdom is better than strength: nevertheless the poor man’s wisdom is despised, and his words are not heard.
17The words of wise men are heard in quiet more than the cry of him that ruleth among fools.
18Wisdom is better than weapons of war: but one sinner destroyeth much good.
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Open the full verse study16¶ Then cried a wise woman out of the city, Hear, hear; say, I pray you, unto Joab, Come near hither, that I may speak with thee.
17And when he was come near unto her, the woman said, Art thou Joab? And he answered, I am he. Then she said unto him, Hear the words of thine handmaid. And he answered, I do hear.
18Then she spake, saying, They were wont to speak in old time, saying, They shall surely ask counsel at Abel: and so they ended the matter.
19I am one of them that are peaceable and faithful in Israel: thou seekest to destroy a city and a mother in Israel: why wilt thou swallow up the inheritance of the Lord?
20And Joab answered and said, Far be it, far be it from me, that I should swallow up or destroy.
21The matter is not so: but a man of mount Ephraim, Sheba the son of Bichri by name, hath lifted up his hand against the king, even against David: deliver him only, and I will depart from the city. And the woman said unto Joab, Behold, his head shall be thrown to thee over the wall.
22Then the woman went unto all the people in her wisdom. And they cut off the head of Sheba the son of Bichri, and cast it out to Joab. And he blew a trumpet, and they retired from the city, every man to his tent. And Joab returned to Jerusalem unto the king.
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Open the full verse study6¶ And the king and his men went to Jerusalem unto the Jebusites, the inhabitants of the land: which spake unto David, saying, Except thou take away the blind and the lame, thou shalt not come in hither: thinking, David cannot come in hither.
7Nevertheless David took the strong hold of Zion: the same is the city of David.
8And David said on that day, Whosoever getteth up to the gutter, and smiteth the Jebusites, and the lame and the blind, that are hated of David’s soul, he shall be chief and captain. Wherefore they said, The blind and the lame shall not come into the house.
9So David dwelt in the fort, and called it the city of David. And David built round about from Millo and inward.
From verse 23
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Open the full verse study3He that keepeth his mouth keepeth his life: but he that openeth wide his lips shall have destruction.
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Open the full verse study21Death and life are in the power of the tongue: and they that love it shall eat the fruit thereof.
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Open the full verse study27He that hath knowledge spareth his words: and a man of understanding is of an excellent spirit.
28Even a fool, when he holdeth his peace, is counted wise: and he that shutteth his lips is esteemed a man of understanding.
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Open the full verse study26If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man’s religion is vain.
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Open the full verse study13The wicked is snared by the transgression of his lips: but the just shall come out of trouble.
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Open the full verse study19In the multitude of words there wanteth not sin: but he that refraineth his lips is wise.
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Open the full verse study2For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body.
3Behold, we put bits in the horses’ mouths, that they may obey us; and we turn about their whole body.
4Behold also the ships, which though they be so great, and are driven of fierce winds, yet are they turned about with a very small helm, whithersoever the governor listeth.
5Even so the tongue is a little member, and boasteth great things. Behold, how great a matter a little fire kindleth!
6And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell.
7For every kind of beasts, and of birds, and of serpents, and of things in the sea, is tamed, and hath been tamed of mankind:
8But the tongue can no man tame; it is an unruly evil, full of deadly poison.
9Therewith bless we God, even the Father; and therewith curse we men, which are made after the similitude of God.
10Out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be.
11Doth a fountain send forth at the same place sweet water and bitter?
12Can the fig tree, my brethren, bear olive berries? either a vine, figs? so can no fountain both yield salt water and fresh.
13Who is a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom.
From verse 24
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Open the full verse study1BLESSED is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful.
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Open the full verse study8Better is the end of a thing than the beginning thereof: and the patient in spirit is better than the proud in spirit.
9Be not hasty in thy spirit to be angry: for anger resteth in the bosom of fools.
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Open the full verse study16¶ Then Herod, when he saw that he was mocked of the wise men, was exceeding wroth, and sent forth, and slew all the children that were in Bethlehem, and in all the coasts thereof, from two years old and under, according to the time which he had diligently inquired of the wise men.
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Open the full verse study22How long, ye simple ones, will ye love simplicity? and the scorners delight in their scorning, and fools hate knowledge?
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Open the full verse study12Before destruction the heart of man is haughty, and before honour is humility.
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Open the full verse study29Judgments are prepared for scorners, and stripes for the back of fools.
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Open the full verse study5And when Haman saw that Mordecai bowed not, nor did him reverence, then was Haman full of wrath.
6And he thought scorn to lay hands on Mordecai alone; for they had shewed him the people of Mordecai: wherefore Haman sought to destroy all the Jews that were throughout the whole kingdom of Ahasuerus, even the people of Mordecai.
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Open the full verse study6¶ We have heard of the pride of Moab; he is very proud: even of his haughtiness, and his pride, and his wrath: but his lies shall not be so.
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Open the full verse study29We have heard the pride of Moab, (he is exceeding proud) his loftiness, and his arrogancy, and his pride, and the haughtiness of his heart.
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Open the full verse study18Pride goeth before destruction, and an haughty spirit before a fall.
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Open the full verse study17A proud look, a lying tongue, and hands that shed innocent blood,
From verse 25
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Open the full verse study4The soul of the sluggard desireth, and hath nothing: but the soul of the diligent shall be made fat.
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Open the full verse study26His lord answered and said unto him, Thou wicked and slothful servant, thou knewest that I reap where I sowed not, and gather where I have not strawed:
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Open the full verse study24The hand of the diligent shall bear rule: but the slothful shall be under tribute.
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Open the full verse study24A slothful man hideth his hand in his bosom, and will not so much as bring it to his mouth again.
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Open the full verse study27The slothful man roasteth not that which he took in hunting: but the substance of a diligent man is precious.
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Open the full verse study19The way of the slothful man is as an hedge of thorns: but the way of the righteous is made plain.
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Open the full verse study16The sluggard is wiser in his own conceit than seven men that can render a reason.
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Open the full verse study4The sluggard will not plow by reason of the cold; therefore shall he beg in harvest, and have nothing.
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Open the full verse study30I went by the field of the slothful, and by the vineyard of the man void of understanding;
31And, lo, it was all grown over with thorns, and nettles had covered the face thereof, and the stone wall thereof was broken down.
32Then I saw, and considered it well: I looked upon it, and received instruction.
33Yet a little sleep, a little slumber, a little folding of the hands to sleep:
34So shall thy poverty come as one that travelleth; and thy want as an armed man.
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Open the full verse study13The slothful man saith, There is a lion without, I shall be slain in the streets.
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Open the full verse study13The slothful man saith, There is a lion in the way; a lion is in the streets.
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Open the full verse study6¶ Go to the ant, thou sluggard; consider her ways, and be wise:
7Which having no guide, overseer, or ruler,
8Provideth her meat in the summer, and gathereth her food in the harvest.
9How long wilt thou sleep, O sluggard? when wilt thou arise out of thy sleep?
10Yet a little sleep, a little slumber, a little folding of the hands to sleep:
11So shall thy poverty come as one that travelleth, and thy want as an armed man.
From verse 26
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Open the full verse study26He is ever merciful, and lendeth; and his seed is blessed.
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Open the full verse study33I have coveted no man’s silver, or gold, or apparel.
34Yea, ye yourselves know, that these hands have ministered unto my necessities, and to them that were with me.
35I have shewed you all things, how that so labouring ye ought to support the weak, and to remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive.
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Open the full verse study9He hath dispersed, he hath given to the poor; his righteousness endureth for ever; his horn shall be exalted with honour.
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Open the full verse study28Let him that stole steal no more: but rather let him labour, working with his hands the thing which is good, that he may have to give to him that needeth.
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Open the full verse study5For neither at any time used we flattering words, as ye know, nor a cloke of covetousness; God is witness:
6Nor of men sought we glory, neither of you, nor yet of others, when we might have been burdensome, as the apostles of Christ.
7But we were gentle among you, even as a nurse cherisheth her children:
8So being affectionately desirous of you, we were willing to have imparted unto you, not the gospel of God only, but also our own souls, because ye were dear unto us.
9For ye remember, brethren, our labour and travail: for labouring night and day, because we would not be chargeable unto any of you, we preached unto you the gospel of God.
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Open the full verse study7Therefore, as ye abound in every thing, in faith, and utterance, and knowledge, and in all diligence, and in your love to us, see that ye abound in this grace also.
8I speak not by commandment, but by occasion of the forwardness of others, and to prove the sincerity of your love.
9For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich.
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Open the full verse study30Give to every man that asketh of thee; and of him that taketh away thy goods ask them not again.
31And as ye would that men should do to you, do ye also to them likewise.
32For if ye love them which love you, what thank have ye? for sinners also love those that love them.
33And if ye do good to them which do good to you, what thank have ye? for sinners also do even the same.
34And if ye lend to them of whom ye hope to receive, what thank have ye? for sinners also lend to sinners, to receive as much again.
35But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil.
36Be ye therefore merciful, as your Father also is merciful.
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Open the full verse study42Give to him that asketh thee, and from him that would borrow of thee turn not thou away.
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Open the full verse study9(As it is written, He hath dispersed abroad; he hath given to the poor: his righteousness remaineth for ever.
10Now he that ministereth seed to the sower both minister bread for your food, and multiply your seed sown, and increase the fruits of your righteousness;)
11Being enriched in every thing to all bountifulness, which causeth through us thanksgiving to God.
12For the administration of this service not only supplieth the want of the saints, but is abundant also by many thanksgivings unto God;
13Whiles by the experiment of this ministration they glorify God for your professed subjection unto the gospel of Christ, and for your liberal distribution unto them, and unto all men;
14And by their prayer for you, which long after you for the exceeding grace of God in you.
From verse 27
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Open the full verse study3He that killeth an ox is as if he slew a man; he that sacrificeth a lamb, as if he cut off a dog’s neck; he that offereth an oblation, as if he offered swine’s blood; he that burneth incense, as if he blessed an idol. Yea, they have chosen their own ways, and their soul delighteth in their abominations.
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Open the full verse study13¶ But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in.
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Open the full verse study8The sacrifice of the wicked is an abomination to the Lord: but the prayer of the upright is his delight.
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Open the full verse study20To what purpose cometh there to me incense from Sheba, and the sweet cane from a far country? your burnt offerings are not acceptable, nor your sacrifices sweet unto me.
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Open the full verse study21But the people took of the spoil, sheep and oxen, the chief of the things which should have been utterly destroyed, to sacrifice unto the Lord thy God in Gilgal.
22And Samuel said, Hath the Lord as great delight in burnt offerings and sacrifices, as in obeying the voice of the Lord? Behold, to obey is better than sacrifice, and to hearken than the fat of rams.
23For rebellion is as the sin of witchcraft, and stubbornness is as iniquity and idolatry. Because thou hast rejected the word of the Lord, he hath also rejected thee from being king.
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Open the full verse study21¶ I hate, I despise your feast days, and I will not smell in your solemn assemblies.
22Though ye offer me burnt offerings and your meat offerings, I will not accept them: neither will I regard the peace offerings of your fat beasts.
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Open the full verse study11To what purpose is the multitude of your sacrifices unto me? saith the Lord: I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he goats.
12When ye come to appear before me, who hath required this at your hand, to tread my courts?
13Bring no more vain oblations; incense is an abomination unto me; the new moons and sabbaths, the calling of assemblies, I cannot away with; it is iniquity, even the solemn meeting.
14Your new moons and your appointed feasts my soul hateth: they are a trouble unto me; I am weary to bear them.
15And when ye spread forth your hands, I will hide mine eyes from you: yea, when ye make many prayers, I will not hear: your hands are full of blood.
16¶ Wash you, make you clean; put away the evil of your doings from before mine eyes; cease to do evil;
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Open the full verse study12Therefore said I, The Philistines will come down now upon me to Gilgal, and I have not made supplication unto the Lord: I forced myself therefore, and offered a burnt offering.
13And Samuel said to Saul, Thou hast done foolishly: thou hast not kept the commandment of the Lord thy God, which he commanded thee: for now would the Lord have established thy kingdom upon Israel for ever.
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Open the full verse study11Is this house, which is called by my name, become a den of robbers in your eyes? Behold, even I have seen it, saith the Lord.
12But go ye now unto my place which was in Shiloh, where I set my name at the first, and see what I did to it for the wickedness of my people Israel.
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Open the full verse study9He that turneth away his ear from hearing the law, even his prayer shall be abomination.
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Open the full verse study8I will not reprove thee for thy sacrifices or thy burnt offerings, to have been continually before me.
9I will take no bullock out of thy house, nor he goats out of thy folds.
10For every beast of the forest is mine, and the cattle upon a thousand hills.
11I know all the fowls of the mountains: and the wild beasts of the field are mine.
12If I were hungry, I would not tell thee: for the world is mine, and the fulness thereof.
13Will I eat the flesh of bulls, or drink the blood of goats?
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