Proverbs 21:23–28

³He that keepeth his mouth keepeth his life: but he that openeth wide his lips shall have destruction.

²¹Death and life are in the power of the tongue: and they that love it shall eat the fruit thereof.

²⁷He that hath knowledge spareth his words: and a man of understanding is of an excellent spirit.

²⁸Even a fool, when he holdeth his peace, is counted wise: and he that shutteth his lips is esteemed a man of understanding.

²⁶If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man’s religion is vain.

¹³The wicked is snared by the transgression of his lips: but the just shall come out of trouble.

¹⁹In the multitude of words there wanteth not sin: but he that refraineth his lips is wise.

²For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body.

³Behold, we put bits in the horses’ mouths, that they may obey us; and we turn about their whole body.

⁴Behold also the ships, which though they be so great, and are driven of fierce winds, yet are they turned about with a very small helm, whithersoever the governor listeth.

⁵Even so the tongue is a little member, and boasteth great things. Behold, how great a matter a little fire kindleth!

⁶And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell.

⁷For every kind of beasts, and of birds, and of serpents, and of things in the sea, is tamed, and hath been tamed of mankind:

⁸But the tongue can no man tame; it is an unruly evil, full of deadly poison.

⁹Therewith bless we God, even the Father; and therewith curse we men, which are made after the similitude of God.

¹⁰Out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be.

¹¹Doth a fountain send forth at the same place sweet water and bitter?

¹²Can the fig tree, my brethren, bear olive berries? either a vine, figs? so can no fountain both yield salt water and fresh.

¹³Who is a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom.

¹BLESSED is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful.

⁸Better is the end of a thing than the beginning thereof: and the patient in spirit is better than the proud in spirit.

⁹Be not hasty in thy spirit to be angry: for anger resteth in the bosom of fools.

¹⁶¶ Then Herod, when he saw that he was mocked of the wise men, was exceeding wroth, and sent forth, and slew all the children that were in Bethlehem, and in all the coasts thereof, from two years old and under, according to the time which he had diligently inquired of the wise men.

²²How long, ye simple ones, will ye love simplicity? and the scorners delight in their scorning, and fools hate knowledge?

¹²Before destruction the heart of man is haughty, and before honour is humility.

²⁹Judgments are prepared for scorners, and stripes for the back of fools.

⁵And when Haman saw that Mordecai bowed not, nor did him reverence, then was Haman full of wrath.

⁶And he thought scorn to lay hands on Mordecai alone; for they had shewed him the people of Mordecai: wherefore Haman sought to destroy all the Jews that were throughout the whole kingdom of Ahasuerus, even the people of Mordecai.

⁶¶ We have heard of the pride of Moab; he is very proud: even of his haughtiness, and his pride, and his wrath: but his lies shall not be so.

²⁹We have heard the pride of Moab, (he is exceeding proud) his loftiness, and his arrogancy, and his pride, and the haughtiness of his heart.

¹⁸Pride goeth before destruction, and an haughty spirit before a fall.

¹⁷A proud look, a lying tongue, and hands that shed innocent blood,

⁴The soul of the sluggard desireth, and hath nothing: but the soul of the diligent shall be made fat.

²⁶His lord answered and said unto him, Thou wicked and slothful servant, thou knewest that I reap where I sowed not, and gather where I have not strawed:

²⁴The hand of the diligent shall bear rule: but the slothful shall be under tribute.

²⁴A slothful man hideth his hand in his bosom, and will not so much as bring it to his mouth again.

²⁷The slothful man roasteth not that which he took in hunting: but the substance of a diligent man is precious.

¹⁹The way of the slothful man is as an hedge of thorns: but the way of the righteous is made plain.

¹⁶The sluggard is wiser in his own conceit than seven men that can render a reason.

⁴The sluggard will not plow by reason of the cold; therefore shall he beg in harvest, and have nothing.

³⁰I went by the field of the slothful, and by the vineyard of the man void of understanding;

³¹And, lo, it was all grown over with thorns, and nettles had covered the face thereof, and the stone wall thereof was broken down.

³²Then I saw, and considered it well: I looked upon it, and received instruction.

³³Yet a little sleep, a little slumber, a little folding of the hands to sleep:

³⁴So shall thy poverty come as one that travelleth; and thy want as an armed man.

¹³The slothful man saith, There is a lion without, I shall be slain in the streets.

¹³The slothful man saith, There is a lion in the way; a lion is in the streets.

⁶¶ Go to the ant, thou sluggard; consider her ways, and be wise:

⁷Which having no guide, overseer, or ruler,

⁸Provideth her meat in the summer, and gathereth her food in the harvest.

⁹How long wilt thou sleep, O sluggard? when wilt thou arise out of thy sleep?

¹⁰Yet a little sleep, a little slumber, a little folding of the hands to sleep:

¹¹So shall thy poverty come as one that travelleth, and thy want as an armed man.

²⁶He is ever merciful, and lendeth; and his seed is blessed.

³³I have coveted no man’s silver, or gold, or apparel.

³⁴Yea, ye yourselves know, that these hands have ministered unto my necessities, and to them that were with me.

³⁵I have shewed you all things, how that so labouring ye ought to support the weak, and to remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive.

⁹He hath dispersed, he hath given to the poor; his righteousness endureth for ever; his horn shall be exalted with honour.

²⁸Let him that stole steal no more: but rather let him labour, working with his hands the thing which is good, that he may have to give to him that needeth.

⁵For neither at any time used we flattering words, as ye know, nor a cloke of covetousness; God is witness:

⁶Nor of men sought we glory, neither of you, nor yet of others, when we might have been burdensome, as the apostles of Christ.

⁷But we were gentle among you, even as a nurse cherisheth her children:

⁸So being affectionately desirous of you, we were willing to have imparted unto you, not the gospel of God only, but also our own souls, because ye were dear unto us.

⁹For ye remember, brethren, our labour and travail: for labouring night and day, because we would not be chargeable unto any of you, we preached unto you the gospel of God.

⁷Therefore, as ye abound in every thing, in faith, and utterance, and knowledge, and in all diligence, and in your love to us, see that ye abound in this grace also.

⁸I speak not by commandment, but by occasion of the forwardness of others, and to prove the sincerity of your love.

⁹For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich.

³⁰Give to every man that asketh of thee; and of him that taketh away thy goods ask them not again.

³¹And as ye would that men should do to you, do ye also to them likewise.

³²For if ye love them which love you, what thank have ye? for sinners also love those that love them.

³³And if ye do good to them which do good to you, what thank have ye? for sinners also do even the same.

³⁴And if ye lend to them of whom ye hope to receive, what thank have ye? for sinners also lend to sinners, to receive as much again.

³⁵But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil.

³⁶Be ye therefore merciful, as your Father also is merciful.

⁴²Give to him that asketh thee, and from him that would borrow of thee turn not thou away.

⁹(As it is written, He hath dispersed abroad; he hath given to the poor: his righteousness remaineth for ever.

¹⁰Now he that ministereth seed to the sower both minister bread for your food, and multiply your seed sown, and increase the fruits of your righteousness;)

¹¹Being enriched in every thing to all bountifulness, which causeth through us thanksgiving to God.

¹²For the administration of this service not only supplieth the want of the saints, but is abundant also by many thanksgivings unto God;

¹³Whiles by the experiment of this ministration they glorify God for your professed subjection unto the gospel of Christ, and for your liberal distribution unto them, and unto all men;

¹⁴And by their prayer for you, which long after you for the exceeding grace of God in you.

³He that killeth an ox is as if he slew a man; he that sacrificeth a lamb, as if he cut off a dog’s neck; he that offereth an oblation, as if he offered swine’s blood; he that burneth incense, as if he blessed an idol. Yea, they have chosen their own ways, and their soul delighteth in their abominations.

¹³¶ But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in.

⁸The sacrifice of the wicked is an abomination to the Lord: but the prayer of the upright is his delight.

²⁰To what purpose cometh there to me incense from Sheba, and the sweet cane from a far country? your burnt offerings are not acceptable, nor your sacrifices sweet unto me.

²¹But the people took of the spoil, sheep and oxen, the chief of the things which should have been utterly destroyed, to sacrifice unto the Lord thy God in Gilgal.

²²And Samuel said, Hath the Lord as great delight in burnt offerings and sacrifices, as in obeying the voice of the Lord? Behold, to obey is better than sacrifice, and to hearken than the fat of rams.

²³For rebellion is as the sin of witchcraft, and stubbornness is as iniquity and idolatry. Because thou hast rejected the word of the Lord, he hath also rejected thee from being king.

²¹¶ I hate, I despise your feast days, and I will not smell in your solemn assemblies.

²²Though ye offer me burnt offerings and your meat offerings, I will not accept them: neither will I regard the peace offerings of your fat beasts.

¹¹To what purpose is the multitude of your sacrifices unto me? saith the Lord: I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he goats.

¹²When ye come to appear before me, who hath required this at your hand, to tread my courts?

¹³Bring no more vain oblations; incense is an abomination unto me; the new moons and sabbaths, the calling of assemblies, I cannot away with; it is iniquity, even the solemn meeting.

¹⁴Your new moons and your appointed feasts my soul hateth: they are a trouble unto me; I am weary to bear them.

¹⁵And when ye spread forth your hands, I will hide mine eyes from you: yea, when ye make many prayers, I will not hear: your hands are full of blood.

¹⁶¶ Wash you, make you clean; put away the evil of your doings from before mine eyes; cease to do evil;

¹²Therefore said I, The Philistines will come down now upon me to Gilgal, and I have not made supplication unto the Lord: I forced myself therefore, and offered a burnt offering.

¹³And Samuel said to Saul, Thou hast done foolishly: thou hast not kept the commandment of the Lord thy God, which he commanded thee: for now would the Lord have established thy kingdom upon Israel for ever.

¹¹Is this house, which is called by my name, become a den of robbers in your eyes? Behold, even I have seen it, saith the Lord.

¹²But go ye now unto my place which was in Shiloh, where I set my name at the first, and see what I did to it for the wickedness of my people Israel.

⁹He that turneth away his ear from hearing the law, even his prayer shall be abomination.

⁸I will not reprove thee for thy sacrifices or thy burnt offerings, to have been continually before me.

⁹I will take no bullock out of thy house, nor he goats out of thy folds.

¹⁰For every beast of the forest is mine, and the cattle upon a thousand hills.

¹¹I know all the fowls of the mountains: and the wild beasts of the field are mine.

¹²If I were hungry, I would not tell thee: for the world is mine, and the fulness thereof.

¹³Will I eat the flesh of bulls, or drink the blood of goats?

¹³We having the same spirit of faith, according as it is written, I believed, and therefore have I spoken; we also believe, and therefore speak;

⁵A false witness shall not be unpunished, and he that speaketh lies shall not escape.

⁹A false witness shall not be unpunished, and he that speaketh lies shall perish.

¹⁶¶ If a false witness rise up against any man to testify against him that which is wrong;

¹⁷Then both the men, between whom the controversy is, shall stand before the Lord, before the priests and the judges, which shall be in those days;

¹⁸And the judges shall make diligent inquisition: and, behold, if the witness be a false witness, and hath testified falsely against his brother;

¹⁹Then shall ye do unto him, as he had thought to have done unto his brother: so shalt thou put the evil away from among you.

¹⁸A man that beareth false witness against his neighbour is a maul, and a sword, and a sharp arrow.

¹⁷When I therefore was thus minded, did I use lightness? or the things that I purpose, do I purpose according to the flesh, that with me there should be yea yea, and nay nay?

¹⁸But as God is true, our word toward you was not yea and nay.

¹⁹For the Son of God, Jesus Christ, who was preached among you by us, even by me and Silvanus and Timotheus, was not yea and nay, but in him was yea.

²⁰For all the promises of God in him are yea, and in him Amen, unto the glory of God by us.

¹⁵And they said unto her, Thou art mad. But she constantly affirmed that it was even so. Then said they, It is his angel.

¹THOU shalt not raise a false report: put not thine hand with the wicked to be an unrighteous witness.

¹⁹The lip of truth shall be established for ever: but a lying tongue is but for a moment.

¹⁹A false witness that speaketh lies, and he that soweth discord among brethren.

⁸This is a faithful saying, and these things I will that thou affirm constantly, that they which have believed in God might be careful to maintain good works. These things are good and profitable unto men.