Proverbs 23:2–23
2And put a knife to thy throat, if thou be a man given to appetite.
2And put a knife to thy throate, if thou be a man giuen to appetite.
3Be not desirous of his dainties: for they are deceitful meat.
3Be not desirous of his dainties: for they are deceitfull meate.
4Labour not to be rich: cease from thine own wisdom.
4*Labour not to bee rich: cease from thine owne wisedome.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-reference1.Tim.6.9.10.
5Wilt thou set thine eyes upon that which is not? for riches certainly make themselves wings; they fly away as an eagle toward heaven.
5†Wilt thou set thine eyes vpon that which is not? for riches certainly make themselues wings, they fly away as an Eagle toward heauen.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. wilt thou cause thine eyes to fly vpon?
6Eat thou not the bread of him that hath an evil eye, neither desire thou his dainty meats:
6Eate thou not the bread of him that hath an euill eye, neither desire thou his dainty meates.
7For as he thinketh in his heart, so is he: Eat and drink, saith he to thee; but his heart is not with thee.
7For as he thinketh in his heart, so is he: Eate, and drinke, sayth he to thee, but his heart is not with thee.
8The morsel which thou hast eaten shalt thou vomit up, and lose thy sweet words.
8The morsell which thou hast eaten, shalt thou vomite vp, and loose thy sweete words.
9Speak not in the ears of a fool: for he will despise the wisdom of thy words.
9Speake not in the eares of a foole: for hee will despise the wisedome of thy words.
10Remove not the old landmark; and enter not into the fields of the fatherless:
10*‖Remoue not the old landmarke; and enter not into the fields of the fatherlesse.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, bound.
- *Cross-referenceChap. 22.28. deut. 19 14. and 27.17.
11For their redeemer is mighty; he shall plead their cause with thee.
11*For their redeemer is mighty; he shall plead their cause with thee.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceChap. 22.23. iob. 31.21.
12Apply thine heart unto instruction, and thine ears to the words of knowledge.
12Apply thine heart vnto instruction, and thine eares to the words of knowledge.
13Withhold not correction from the child: for if thou beatest him with the rod, he shall not die.
13*Withhold not correction from the child: for if thou beatest him with the rod, he shall not die.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceChap. 13.24. and 19.18. and 22.15.
14Thou shalt beat him with the rod, and shalt deliver his soul from hell.
14Thou shalt beate him with the rod, and shalt deliuer his soule from hell.
15My son, if thine heart be wise, my heart shall rejoice, even mine.
15‖My sonne, if thine heart be wise, my heart shall reioyce, euen mine.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, euen I wil reioyce.
16Yea, my reins shall rejoice, when thy lips speak right things.
16Yea my reines shall reioyce, when thy lippes speake right things.
17Let not thine heart envy sinners: but be thou in the fear of the Lord all the day long.
17*Let not thine heart enuy sinners, but be thou in the feare of the LORD all the day long.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceChap. 24.1. and 3.31. psal.37.1. and 73.3.
18For surely there is an end; and thine expectation shall not be cut off.
18*‖For surely there is an end, and thine expectation shall not be cut off.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, reward
- *Cross-referenceChap. 24.14.
19Hear thou, my son, and be wise, and guide thine heart in the way.
19Heare thou, my sonne, and be wise, and guide thine heart in the way.
20Be not among winebibbers; among riotous eaters of flesh:
20*†Be not amongst wine-bibbers; amongst riotous eaters of flesh.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. of their flesh.
- *Cross-referenceRom.13.13. eph.5.18.
21For the drunkard and the glutton shall come to poverty: and drowsiness shall clothe a man with rags.
21For the drunkard and the glutton shall come to pouerty; and drousinesse shall cloath a man with ragges.
22Hearken unto thy father that begat thee, and despise not thy mother when she is old.
22*Hearken vnto thy father that begate thee, and despise not thy mother when she is old.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceChap.1.8.
23Buy the truth, and sell it not; also wisdom, and instruction, and understanding.
23Buy the trueth, and sell it not; also wisedome and instruction and vnderstanding.
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All 208 ranked passages are available for comparison.
Proverbs 23:2Cross-references · 3 ranked passages
- Philippians 3:19Rank 1
- Matthew 18:8–9Rank 2
8Wherefore if thy hand or thy foot offend thee, cut them off, and cast them from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire.
9And if thine eye offend thee, pluck it out, and cast it from thee: it is better for thee to enter into life with one eye, rather than having two eyes to be cast into hell fire.
8*Wherefore if thy hand or thy foote offend thee, cut them off, and cast them from thee: it is better for thee to enter into life halt or maimed, rather then hauing two hands or two feete, to be cast into euerlasting fire.
9And if thine eie offend thee, plucke it out, and cast it from thee: it is better for thee to enter into life with one eie, rather then hauing two eies, to be cast into hell fire.
- 1 Corinthians 9:27Rank 3
Proverbs 23:3Cross-references · 5 ranked passages
- Proverbs 23:6Rank 1
- Luke 21:34Rank 2
34¶ And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and so that day come upon you unawares.
34¶ And take heed to your selues, least at any time your hearts be ouercharged with surfetting, and drunkennesse, and cares of this life, and so that day come vpon you vnawares.
- Psalms 141:4Rank 3
- Daniel 1:8Rank 4
8¶ But Daniel purposed in his heart that he would not defile himself with the portion of the king’s meat, nor with the wine which he drank: therefore he requested of the prince of the eunuchs that he might not defile himself.
8¶ But Daniel purposed in his heart, that he would not defile himselfe with the portion of the kings meat, nor with the wine which he dranke: therefore hee requested of the Prince of the Eunuches, that hee might not defile himselfe.
- Ephesians 4:22Rank 5
Proverbs 23:4Cross-references · 12 ranked passages
- Hebrews 13:5Rank 1
5Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee.
5 Let your conuersation bee without couetousnesse: and be content with such things as yee haue. For hee hath said, *I will neuer leaue thee, nor forsake thee.
- Proverbs 28:20Rank 2
- 1 Timothy 6:8–10Rank 3
8And having food and raiment let us be therewith content.
9But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition.
10For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.
8And hauing food and raiment let vs be therewith content.
9But they that will be rich, fall into temptation and a snare, and into many foolish & hurtfull lusts, which drowne men in destruction and perdition.
10For the loue of money is the root of all euill, which while some coueted after, they haue ‖erred from the faith, and pierced themselues through with many sorrowes.
- Matthew 6:19Rank 4
- Proverbs 3:5Rank 5
27Labour not for the meat which perisheth, but for that meat which endureth unto everlasting life, which the Son of man shall give unto you: for him hath God the Father sealed.
27‖Labour not for the meat which perisheth, but for that meat which endureth vnto euerlasting life, which the Sonne of man shall giue vnto you: *for him hath God the Father sealed.
- Proverbs 15:27Rank 7
- Romans 12:16Rank 8
- Isaiah 5:21Rank 9
- Proverbs 26:12Rank 10
- Proverbs 3:7Rank 11
- Romans 11:25Rank 12
25For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.
25For I would not, brethren, that ye should bee ignorant of this mysterie (least yee should bee wise in your owne conceits) that ‖blindnesse in part is happened to Israel, vntill the fulnes of the Gentiles be come in.
Proverbs 23:5Cross-references · 15 ranked passages
- Proverbs 27:24Rank 1
- 1 John 2:16Rank 2
- 1 Timothy 6:17Rank 3
17Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy;
17Charge them that are rich in this world, that they bee not high minded, nor trust in †vncertaine riches, but in the liuing God, who giueth vs richly all things to enioy,
- James 5:1–2Rank 4
- Matthew 6:19Rank 5
- Psalms 119:36–37Rank 6
- Ecclesiastes 12:8Rank 7
- Genesis 42:36Rank 8
36And Jacob their father said unto them, Me have ye bereaved of my children: Joseph is not, and Simeon is not, and ye will take Benjamin away: all these things are against me.
36And Iacob their father said vnto them, We haue ye bereaued of my children: Ioseph is not, and Simeon is not, and ye wil take Beniamin away: all these things are against me.
29But this I say, brethren, the time is short: it remaineth, that both they that have wives be as though they had none;
30And they that weep, as though they wept not; and they that rejoice, as though they rejoiced not; and they that buy, as though they possessed not;
31And they that use this world, as not abusing it: for the fashion of this world passeth away.
29But this I say, brethren, the time is short. It remaineth, that both they that haue wiues, be as though they had none:
30And they that weepe, as though they wept not: and they that reioyce, as though they reioyced not: and they that buy, as though they possessed not:
31And they that vse this world, as not abusing it: for the fashion of this world passeth away.
- Ecclesiastes 1:2Rank 10
- Jeremiah 22:17Rank 11
- Job 1:14–17Rank 12
14And there came a messenger unto Job, and said, The oxen were plowing, and the asses feeding beside them:
15And the Sabeans fell upon them, and took them away; yea, they have slain the servants with the edge of the sword; and I only am escaped alone to tell thee.
16While he was yet speaking, there came also another, and said, The fire of God is fallen from heaven, and hath burned up the sheep, and the servants, and consumed them; and I only am escaped alone to tell thee.
17While he was yet speaking, there came also another, and said, The Chaldeans made out three bands, and fell upon the camels, and have carried them away, yea, and slain the servants with the edge of the sword; and I only am escaped alone to tell thee.
14And there came a messenger vnto Iob, and said, The oxen were plowing, and the asses feeding beside them,
15And the Sabeans fell vpon them, and tooke them away: yea they haue slaine the seruants with the edge of the sword, and I onely am escaped alone, to tell thee.
16While he was yet speaking, there came also another, and said, ‖The fire of God is fallen from heauen, and hath burnt vp the sheepe, and the seruants, and consumed them, and I onely am escaped alone, to tell thee.
17While he was yet speaking, there came also another, and said, The Caldeans made out three bands, and †fell vpon the camels, and haue caried them away, yea, and slaine the seruants with the edge of the sword, and I onely am escaped alone, to tell thee.
- Psalms 39:6Rank 13
- Ecclesiastes 5:13–14Rank 14
13There is a sore evil which I have seen under the sun, namely, riches kept for the owners thereof to their hurt.
14But those riches perish by evil travail: and he begetteth a son, and there is nothing in his hand.
13There is a sore euill which I haue seene vnder the Sun, namely riches kept for the owners therof to their hurt.
14But those riches perish by euill trauell; and he begetteth a sonne, and there is nothing in his hand.
- Isaiah 55:2Rank 15
2Wherefore do ye spend money for that which is not bread? and your labour for that which satisfieth not? hearken diligently unto me, and eat ye that which is good, and let your soul delight itself in fatness.
2†Wherefore doe yee spend money for that which is not bread? and your labour for that which satisfieth not? hearken diligently vnto me, and eate ye that which is good, and let your soule delight it selfe in fatnesse.
Proverbs 23:6Cross-references · 9 ranked passages
- Proverbs 23:3Rank 1
- Psalms 141:4Rank 2
- Daniel 1:8–10Rank 3
8¶ But Daniel purposed in his heart that he would not defile himself with the portion of the king’s meat, nor with the wine which he drank: therefore he requested of the prince of the eunuchs that he might not defile himself.
9Now God had brought Daniel into favour and tender love with the prince of the eunuchs.
10And the prince of the eunuchs said unto Daniel, I fear my lord the king, who hath appointed your meat and your drink: for why should he see your faces worse liking than the children which are of your sort? then shall ye make me endanger my head to the king.
8¶ But Daniel purposed in his heart, that he would not defile himselfe with the portion of the kings meat, nor with the wine which he dranke: therefore hee requested of the Prince of the Eunuches, that hee might not defile himselfe.
9Now God had brought Daniel into fauour and tender loue with the Prince of the Eunuches.
10And the Prince of the Eunuches said vnto Daniel, I feare my lord the king, who hath appointed your meat, and your drinke: for why should he see your faces †worse liking then the children which are of your ‖sort? then shall yee make mee indanger my head to the King.
- Deuteronomy 15:9Rank 4
9Beware that there be not a thought in thy wicked heart, saying, The seventh year, the year of release, is at hand; and thine eye be evil against thy poor brother, and thou givest him nought; and he cry unto the Lord against thee, and it be sin unto thee.
9Beware that there bee not a †thought in thy †wicked heart, saying, The seuenth yeere, the yeere of release is at hand, and thine eye be euill against thy poore brother, and thou giuest him nought, and hee crie vnto the LORD against thee, and it be sinne vnto thee.
- Matthew 20:15Rank 5
- Deuteronomy 28:56Rank 6
56The tender and delicate woman among you, which would not adventure to set the sole of her foot upon the ground for delicateness and tenderness, her eye shall be evil toward the husband of her bosom, and toward her son, and toward her daughter,
56The tender and delicate woman among you, which would not aduenture to set the sole of her foote vpon the ground, for delicatenesse and tendernesse, her eye shall be euill towards the husband of her bosome, and towards her sonne, and towards her daughter,
- Proverbs 22:9Rank 7
- Proverbs 28:22Rank 8
Proverbs 23:7Cross-references · 9 ranked passages
- Psalms 12:2Rank 1
- Psalms 55:21Rank 2
- Judges 16:15Rank 3
15¶ And she said unto him, How canst thou say, I love thee, when thine heart is not with me? thou hast mocked me these three times, and hast not told me wherein thy great strength lieth.
15¶ And shee said vnto him, How canst thou say, I loue thee, when thine heart is not with mee? Thou hast mocked mee these three times, and hast not told me wherin thy great strength lieth.
- Matthew 9:3–4Rank 4
3And, behold, certain of the scribes said within themselves, This man blasphemeth.
4And Jesus knowing their thoughts said, Wherefore think ye evil in your hearts?
3And behold, certaine of the Scribes said within themselues, This man blasphemeth.
4And Iesus knowing their thoughts, said, Wherefore thinke yee euill in your hearts?
- Luke 11:37–54Rank 5
37¶ And as he spake, a certain Pharisee besought him to dine with him: and he went in, and sat down to meat.
38And when the Pharisee saw it, he marvelled that he had not first washed before dinner.
39And the Lord said unto him, Now do ye Pharisees make clean the outside of the cup and the platter; but your inward part is full of ravening and wickedness.
40Ye fools, did not he that made that which is without make that which is within also?
41But rather give alms of such things as ye have; and, behold, all things are clean unto you.
42But woe unto you, Pharisees! for ye tithe mint and rue and all manner of herbs, and pass over judgment and the love of God: these ought ye to have done, and not to leave the other undone.
43Woe unto you, Pharisees! for ye love the uppermost seats in the synagogues, and greetings in the markets.
44Woe unto you, scribes and Pharisees, hypocrites! for ye are as graves which appear not, and the men that walk over them are not aware of them.
45¶ Then answered one of the lawyers, and said unto him, Master, thus saying thou reproachest us also.
46And he said, Woe unto you also, ye lawyers! for ye lade men with burdens grievous to be borne, and ye yourselves touch not the burdens with one of your fingers.
47Woe unto you! for ye build the sepulchres of the prophets, and your fathers killed them.
48Truly ye bear witness that ye allow the deeds of your fathers: for they indeed killed them, and ye build their sepulchres.
49Therefore also said the wisdom of God, I will send them prophets and apostles, and some of them they shall slay and persecute:
50That the blood of all the prophets, which was shed from the foundation of the world, may be required of this generation;
51From the blood of Abel unto the blood of Zacharias, which perished between the altar and the temple: verily I say unto you, It shall be required of this generation.
52Woe unto you, lawyers! for ye have taken away the key of knowledge: ye entered not in yourselves, and them that were entering in ye hindered.
53And as he said these things unto them, the scribes and the Pharisees began to urge him vehemently, and to provoke him to speak of many things:
54Laying wait for him, and seeking to catch something out of his mouth, that they might accuse him.
37¶ And as he spake, a certaine Pharise besought him to dine with him: and he went in, and sate downe to meate.
38And when the Pharise saw it, he marueiled that he had not first washed before dinner.
39*And the Lord said vnto him, Now doe ye Pharises make cleane the outside of the cup and the platter: but your inward part is full of rauening and wickednesse.
40Yee fooles, did not he that made that which is without, make that which is within also?
41But rather giue almes of such things ‖as you haue: and behold, all things are cleane vnto you.
42But woe vnto you Pharises: for ye tythe Mint and Rue, and all maner of herbes, and passe ouer iudgement, and the loue of God: these ought yee to haue done, and not to leaue the other vndone.
43*Woe vnto you Pharisees: for ye loue the vppermost seats in the Synagogues, and greetings in the markets.
44Woe vnto you Scribes and Pharisees, hypocrites: for ye are as graues which appeare not, and the men that walk ouer them, are not aware of them.
45¶ Then answered one of the Lawyers, and said vnto him, Master, thus saying, thou reprochest vs also.
46*And he said, Woe vnto you also ye lawyers: for ye lade men with burdens grieuous to be borne, and ye your selues touch not the burdens with one of your fingers.
47*Woe vnto you: for ye build the sepulchres of the Prophets, and your fathers killed them.
48Truely ye beare witnesse that ye allowe the deeds of your fathers: for they indeed killed them, and yee build their sepulchres.
49Therefore also said the wisedome of God, I wil send them Prophets and Apostles, and some of them they shal slay and persecute:
50That the blood of all the Prophets, which was shed from the foundation of the world, may be required of this generation,
51*From the blood of Abel vnto the blood of Zacharias, which perished betweene the Altar and the Temple: Uerely I say vnto you, it shall be required of this generation.
52*Woe vnto you Lawyers: for ye haue taken away the key of knowledge: ye entred not in your selues, and them that were entring in, ye ‖hindred.
53And as he said these things vnto them, the Scribes and the Pharisees began to vrge him vehemently, and to prouoke him to speake of many things:
54Laying wait for him, and seeking to catch something out of his mouth, that they might accuse him.
39Now when the Pharisee which had bidden him saw it, he spake within himself, saying, This man, if he were a prophet, would have known who and what manner of woman this is that toucheth him: for she is a sinner.
39Now when the Pharisee which had bidden him, saw it, he spake within himselfe, saying, This man, if he were a Prophet, would haue knowen who, and what maner of woman this is that toucheth him: for she is a sinner.
- Daniel 11:27Rank 7
27And both these kings’ hearts shall be to do mischief, and they shall speak lies at one table; but it shall not prosper: for yet the end shall be at the time appointed.
27†And both these kings hearts shall be to doe mischiefe, and they shall speake lies at one table: but it shall not prosper: for yet the end shall bee at the time appointed.
- Proverbs 19:22Rank 8
- 2 Samuel 13:26–28Rank 9
26Then said Absalom, If not, I pray thee, let my brother Amnon go with us. And the king said unto him, Why should he go with thee?
27But Absalom pressed him, that he let Amnon and all the king’s sons go with him.
28¶ Now Absalom had commanded his servants, saying, Mark ye now when Amnon’s heart is merry with wine, and when I say unto you, Smite Amnon; then kill him, fear not: have not I commanded you? be courageous, and be valiant.
26Then said Absalom, If not, I pray thee, let my brother Amnon goe with vs. And the King said vnto him, Why should he goe with thee?
27But Absalom pressed him, that he let Amnon and all the kings sonnes goe with him.
28¶ Now Absalom had commanded his seruants, saying, Marke yee now when Amnons heart is merrie with wine, and when I say vnto you, Smite Amnon, then kill him, feare not: ‖haue not I commanded you? be couragious, and be †valiant.
Proverbs 23:8Cross-references · 0 ranked passages
No linked cross-references are available for this verse.
Proverbs 23:9Cross-references · 16 ranked passages
- Proverbs 9:7–8Rank 1
7He that reproveth a scorner getteth to himself shame: and he that rebuketh a wicked man getteth himself a blot.
8Reprove not a scorner, lest he hate thee: rebuke a wise man, and he will love thee.
7He that reproueth a scorner, getteth to himselfe shame: and he that rebuketh a wicked man, getteth himselfe a blot.
8*Reproue not a scorner, lest hee hate thee: rebuke a wise man, and hee will loue thee.
- Matthew 7:6Rank 2
6¶ Give not that which is holy unto the dogs, neither cast ye your pearls before swine, lest they trample them under their feet, and turn again and rend you.
6¶ Giue not that which is holy vnto the dogs, neither cast ye your pearles before swine: lest they trample them vnder their feete, and turne againe and rent you.
- Proverbs 26:4–5Rank 3
4Answer not a fool according to his folly, lest thou also be like unto him.
5Answer a fool according to his folly, lest he be wise in his own conceit.
4Answere not a foole according to his folly, lest thou also be like vnto him.
5†Answere a foole according to his folly, lest hee be wise in his owne conceit.
- Proverbs 1:7Rank 4
21For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.
22For the Jews require a sign, and the Greeks seek after wisdom:
23But we preach Christ crucified, unto the Jews a stumblingblock, and unto the Greeks foolishness;
24But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.
21*For after that, in the wisedom of God, the world by wisedome knew not God, it pleased God by the foolishnesse of preaching, to saue them that beleeue.
22For the *Iewes require a signe, and the Greekes seeke after wisedome.
23But wee preach Christ crucified, vnto the Iewes a stumbling block, and vnto the Greekes, foolishnesse:
24But vnto them which are called, both Iewes and Greekes, Christ, the power of God, & the wisedome of God.
- Acts 13:45–46Rank 6
45But when the Jews saw the multitudes, they were filled with envy, and spake against those things which were spoken by Paul, contradicting and blaspheming.
46Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles.
45But when the Iewes saw the multitudes, they were filled with enuie, and spake against those things which were spoken by Paul, contradicting, and blaspheming.
46Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first haue bene spoken to you: but seeing yee put it from you, and iudge your selues vnworthy of euerlasting life, loe, we turne to the Gentiles.
- Acts 28:25–28Rank 7
25And when they agreed not among themselves, they departed, after that Paul had spoken one word, Well spake the Holy Ghost by Esaias the prophet unto our fathers,
26Saying, Go unto this people, and say, Hearing ye shall hear, and shall not understand; and seeing ye shall see, and not perceive:
27For the heart of this people is waxed gross, and their ears are dull of hearing, and their eyes have they closed; lest they should see with their eyes, and hear with their ears, and understand with their heart, and should be converted, and I should heal them.
28Be it known therefore unto you, that the salvation of God is sent unto the Gentiles, and that they will hear it.
25And when they agreed not among themselues, they departed, after that Paul had spoken one word, Well spake the holy Ghost by Esaias the Prophet, vnto our fathers,
26Saying, *Goe vnto this people, and say, Hearing ye shall heare, and shall not vnderstand, and seeing ye shall see, and not perceiue.
27For the heart of this people is waxed grosse, and their eares are dull of hearing, and their eyes haue they closed, lest they should with their eyes, and heare with their eares, and vnderstand with their heart, and should bee conuerted, and I should heale them.
28Be it knowen therfore vnto you, that the saluation of God is sent vnto the Gentiles, and that they wil heare it.
- Isaiah 36:21Rank 8
- John 10:20Rank 9
52Then said the Jews unto him, Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest, If a man keep my saying, he shall never taste of death.
52Then said the Iewes vnto him, Now we know that thou hast a deuill. Abraham is dead, and the Prophets: and thou sayest, If a man keepe my saying, he shall neuer taste of death.
- Acts 17:18Rank 11
18Then certain philosophers of the Epicureans, and of the Stoicks, encountered him. And some said, What will this babbler say? other some, He seemeth to be a setter forth of strange gods: because he preached unto them Jesus, and the resurrection.
18Then certaine Philosophers of the Epicureans, and of the Stoikes, encountred him: and some said, What will this ‖babbler say? Othersome, He seemeth to be a setter foorth of strange gods: because hee preached vnto them Iesus, and the resurrection.
- Acts 17:32Rank 12
- John 9:30–34Rank 13
30The man answered and said unto them, Why herein is a marvellous thing, that ye know not from whence he is, and yet he hath opened mine eyes.
31Now we know that God heareth not sinners: but if any man be a worshipper of God, and doeth his will, him he heareth.
32Since the world began was it not heard that any man opened the eyes of one that was born blind.
33If this man were not of God, he could do nothing.
34They answered and said unto him, Thou wast altogether born in sins, and dost thou teach us? And they cast him out.
30The man answered, and said vnto them, Why herein is a marueilous thing, that ye know not from whence he is, and yet he hath opened mine eyes.
31Now we know that God heareth not sinners: but if any man bee a worshipper of God, and doth his will, him he heareth.
32Since the world began was it not heard that any man opened the eyes of one that was borne blinde:
33If this man were not of God, he could doe nothing.
34They answered, and saide vnto him, Thou wast altogether borne in sinnes, and doest thou teach vs? And they ‖cast him out.
- Luke 16:14Rank 14
- 1 Corinthians 4:10–13Rank 16
10We are fools for Christ’s sake, but ye are wise in Christ; we are weak, but ye are strong; ye are honourable, but we are despised.
11Even unto this present hour we both hunger, and thirst, and are naked, and are buffeted, and have no certain dwellingplace;
12And labour, working with our own hands: being reviled, we bless; being persecuted, we suffer it:
13Being defamed, we intreat: we are made as the filth of the world, and are the offscouring of all things unto this day.
10We are fooles for Christs sake, but ye are wise in Christ. We are weake, but ye are strong: yee are honourable, but we are despised.
11Euen vnto this present houre we both hunger and thirst, and are naked, and are buffeted, and haue no certaine dwelling place,
12*And labour, working with our owne hands: being reuiled, wee blesse: being persecuted, we suffer it:
13*Being defamed, we intreate: we are made as the filth of the world, and are the off-scouring of all things vnto this day.
Proverbs 23:10Cross-references · 14 ranked passages
- Proverbs 22:28Rank 1
- Zechariah 7:10Rank 2
- Deuteronomy 27:17Rank 3
- James 1:27Rank 4
27Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.
27Pure religion and vndefiled before God and the Father, is this, to visit the fatherlesse and widowes in their affliction, and to keepe himselfe vnspotted from the world.
- Jeremiah 22:3Rank 5
3Thus saith the Lord; Execute ye judgment and righteousness, and deliver the spoiled out of the hand of the oppressor: and do no wrong, do no violence to the stranger, the fatherless, nor the widow, neither shed innocent blood in this place.
3*Thus saith the LORD, Execute ye iudgement and righteousnesse, and deliuer the spoiler out of the hand of the oppressour: and doe no wrong, doe no violence to the stranger, the fatherlesse, nor the widow, neither shed innocent blood in this place.
- Deuteronomy 19:14Rank 6
14¶ Thou shalt not remove thy neighbour’s landmark, which they of old time have set in thine inheritance, which thou shalt inherit in the land that the Lord thy God giveth thee to possess it.
14¶ Thou shalt not remooue thy neighbours land-marke, which they of old time haue set in thine inheritance, which thou shalt inherite, in the land that the LORD thy God giueth thee to possesse it.
- Job 24:2–3Rank 7
2Some remove the landmarks; they violently take away flocks, and feed thereof.
3They drive away the ass of the fatherless, they take the widow’s ox for a pledge.
2 Some remooue the *land-markes; they violently take away flocks, and ‖feed thereof.
3They driue away the asse of the fatherlesse, they take the widowes oxe for a pledge.
- Jeremiah 7:5Rank 8
- Job 31:21–23Rank 10
21If I have lifted up my hand against the fatherless, when I saw my help in the gate:
22Then let mine arm fall from my shoulder blade, and mine arm be broken from the bone.
23For destruction from God was a terror to me, and by reason of his highness I could not endure.
21If I haue lift vp my hand against the fatherlesse, when I saw my helpe in the gate:
22 Then let mine arme fall from my shoulder-blade, and mine arme be broken from the ‖bone.
23For destruction from God was a terrour to mee: and by reason of his highnesse, I could not endure.
- Malachi 3:5Rank 12
5And I will come near to you to judgment; and I will be a swift witness against the sorcerers, and against the adulterers, and against false swearers, and against those that oppress the hireling in his wages, the widow, and the fatherless, and that turn aside the stranger from his right, and fear not me, saith the Lord of hosts.
5‖And I will come neere to you to iudgement, and I will bee a swift witnesse against the sorcerers, and against the adulterers, and against false swearers, and against those that oppresse the hireling in his wages, the widowe, and the fatherlesse, and that turne aside the stranger from his right, and feare not me, saith the LORD of hosts.
- Psalms 94:6Rank 13
Proverbs 23:11Cross-references · 7 ranked passages
- Proverbs 22:23Rank 1
- Deuteronomy 27:19Rank 3
- Exodus 22:22–24Rank 4
22¶ Ye shall not afflict any widow, or fatherless child.
23If thou afflict them in any wise, and they cry at all unto me, I will surely hear their cry;
24And my wrath shall wax hot, and I will kill you with the sword; and your wives shall be widows, and your children fatherless.
22¶ *Yee shall not afflict any widow, or fatherlesse child.
23If thou afflict them in any wise, and they crie at all vnto mee, I will surely heare their crie.
24And my wrath shall waxe hote, and I will kill you with the sword: and your wiues shall be widowes, and your children fatherlesse.
- Psalms 12:5Rank 5
5For the oppression of the poor, for the sighing of the needy, now will I arise, saith the Lord; I will set him in safety from him that puffeth at him.
5‖For the oppression of the poore, for the sighing of the needy, now will I arise (saith the LORD,) I will set him in safetie from him that puffeth at him.
- Jeremiah 51:36Rank 6
- Jeremiah 50:33–34Rank 7
33¶ Thus saith the Lord of hosts; The children of Israel and the children of Judah were oppressed together: and all that took them captives held them fast; they refused to let them go.
34Their Redeemer is strong; the Lord of hosts is his name: he shall throughly plead their cause, that he may give rest to the land, and disquiet the inhabitants of Babylon.
33¶ Thus saith the LORD of hosts; The children of Israel and the children of Iudah were oppressed together, and all that tooke them captiues, held them fast, they refused to let them goe.
34Their Redeemer is strong, the LORD of hosts is his Name, he shall throughly pleade their cause, that hee may giue rest to the land, and disquiet the inhabitants of Babylon.
Proverbs 23:12Cross-references · 7 ranked passages
- Proverbs 5:1–2Rank 1
- Proverbs 2:2–6Rank 2
2So that thou incline thine ear unto wisdom, and apply thine heart to understanding;
3Yea, if thou criest after knowledge, and liftest up thy voice for understanding;
4If thou seekest her as silver, and searchest for her as for hid treasures;
5Then shalt thou understand the fear of the Lord, and find the knowledge of God.
6For the Lord giveth wisdom: out of his mouth cometh knowledge and understanding.
2So that thou incline thine eare vnto wisedome, and apply thine heart to vnderstanding:
3Yea if thou cryest after knowledge, and †liftest vp thy voyce for vnderstanding:
4*If thou seekest her as siluer, and searchest for her, as for hid treasures:
5Then shalt thou vnderstand the feare of the LORD, and find the knowledge of God.
6*For the LORD giueth wisedome: out of his mouth commeth knowledge, and vnderstanding.
- James 1:21–25Rank 3
21Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls.
22But be ye doers of the word, and not hearers only, deceiving your own selves.
23For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass:
24For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was.
25But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.
21Wherefore lay apart all filthinesse, and superfluitie of naughtinesse, & receiue with meeknesse the engrafted word, which is able to saue your soules.
22But be ye doers of the word, and not hearers onely, deceiuing your owne selues.
23For if any be a hearer of the word and not a doer, he is like vnto a man beholding his naturall face in a glasse:
24For hee beholdeth himselfe, and goeth his way, and straightway forgetteth what maner of man he was.
25But who so looketh into the perfect Law of libertie, and continueth therein, he being not a forgetfull hearer, but a doer of the worke, this man shall be blessed in his ‖deed.
- Proverbs 23:19Rank 4
- Ezekiel 33:31Rank 5
31And they come unto thee as the people cometh, and they sit before thee as my people, and they hear thy words, but they will not do them: for with their mouth they shew much love, but their heart goeth after their covetousness.
31†‖†And they come vnto thee as the people commeth, and they sit before thee as my people, and they heare thy words, but they will not doe them: for with their mouth they shew much loue, but their heart goeth after their couetousnesse.
- Matthew 13:52Rank 6
52Then said he unto them, Therefore every scribe which is instructed unto the kingdom of heaven is like unto a man that is an householder, which bringeth forth out of his treasure things new and old.
52Then said he vnto them, Therefore euery Scribe which is instructed vnto the kingdom of heauen, is like vnto a man that is an housholder, which bringeth foorth out of his treasure things new and old.
- Proverbs 22:17Rank 7
Proverbs 23:13Cross-references · 4 ranked passages
- Proverbs 13:24Rank 1
- Proverbs 19:18Rank 2
- Proverbs 29:15Rank 3
- Proverbs 29:17Rank 4
Proverbs 23:14Cross-references · 3 ranked passages
- 1 Corinthians 11:32Rank 1
- 1 Corinthians 5:5Rank 2
- Proverbs 22:15Rank 3
Proverbs 23:15Cross-references · 19 ranked passages
- Proverbs 23:24–25Rank 1
24The father of the righteous shall greatly rejoice: and he that begetteth a wise child shall have joy of him.
25Thy father and thy mother shall be glad, and she that bare thee shall rejoice.
24*The father of the righteous shall greatly reioyce: and he that begetteth a wise child, shall haue ioy of him.
25Thy father and thy mother shall be glad, and she that bare thee shall reioyce.
- 2 John 1:4Rank 2
- 3 John 1:3–4Rank 3
3For I rejoiced greatly, when the brethren came and testified of the truth that is in thee, even as thou walkest in the truth.
4I have no greater joy than to hear that my children walk in truth.
3For I reioyced greatly when the brethren came and testified of the truth that is in thee, euen as thou walkest in the trueth.
4I haue no greater ioy, then to heare that my children walke in truth.
- Proverbs 29:3Rank 4
- Zephaniah 3:17Rank 5
17The Lord thy God in the midst of thee is mighty; he will save, he will rejoice over thee with joy; he will rest in his love, he will joy over thee with singing.
17The LORD thy God in the midst of thee is mightie: hee will saue, he will reioyce ouer thee with ioy: †hee will rest in his loue, hee will ioy ouer thee with singing.
- 1 John 2:1Rank 6
1MY little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous:
1¶ My little children, these things write I vnto you, that ye sinne not. And if any man sinne, we haue an Aduocate with the Father, Iesus Christ the righteous:
8For now we live, if ye stand fast in the Lord.
9For what thanks can we render to God again for you, for all the joy wherewith we joy for your sakes before our God;
8For now we *liue, if ye stand fast in the Lord.
9For what thankes can we render to God againe for you, for all the ioy wherewith wee ioy for your sakes before our God,
- John 15:11Rank 8
- Proverbs 2:1Rank 9
- Proverbs 4:1Rank 10
- Jeremiah 32:41Rank 11
- Proverbs 1:10Rank 12
- Proverbs 10:1Rank 13
- Proverbs 15:20Rank 14
- 1 Thessalonians 2:19–20Rank 15
19For what is our hope, or joy, or crown of rejoicing? Are not even ye in the presence of our Lord Jesus Christ at his coming?
20For ye are our glory and joy.
19For what is our hope, or ioy, or crowne of ‖reioycing? Are not euen ye in the presence of our Lord Iesus Christ at his comming?
20For, ye are our glory and ioy.
- Luke 15:23–24Rank 17
23And bring hither the fatted calf, and kill it; and let us eat, and be merry:
24For this my son was dead, and is alive again; he was lost, and is found. And they began to be merry.
23And bring hither the fatted calfe, and kill it, and let vs eate and be merrie.
24For this my sonne was dead, and is aliue againe; hee was lost, & is found. And they began to be merie.
- Luke 15:32Rank 18
- Matthew 9:2Rank 19
2And, behold, they brought to him a man sick of the palsy, lying on a bed: and Jesus seeing their faith said unto the sick of the palsy; Son, be of good cheer; thy sins be forgiven thee.
2*And behold, they brought to him a man sicke of the palsie, lying on a bed: and Iesus seeing their faith, said vnto the sicke of the palsie, Sonne, be of good cheere, thy sinnes be forgiuen thee.
Proverbs 23:16Cross-references · 5 ranked passages
- Proverbs 8:6Rank 1
- Ephesians 5:4Rank 2
- Colossians 4:4Rank 3
- Ephesians 4:29Rank 4
29Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.
29Let no corrupt communication proceede out of your mouth, but that which is good ‖to the vse of edifying, that it may minister grace vnto the hearers.
Proverbs 23:17Cross-references · 12 ranked passages
- Proverbs 28:14Rank 1
- 2 Corinthians 7:1Rank 2
1HAVING therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.
1¶ Hauing therefore these promises (dearely beloued) let vs cleanse our selues from all filthines of the flesh and spirit, perfecting holinesse in the feare of God.
- Proverbs 15:16Rank 3
- 1 Peter 1:17Rank 4
31Then had the churches rest throughout all Judæa and Galilee and Samaria, and were edified; and walking in the fear of the Lord, and in the comfort of the Holy Ghost, were multiplied.
31Then had the Churches rest thorowout all Iudea, and Galilee, and Samaria, and were edified, and walking in the feare of the Lord, and in the comfort of the holy Ghost, were multiplied.
- Ecclesiastes 5:7Rank 6
- Psalms 37:1–3Rank 7
1FRET not thyself because of evildoers, neither be thou envious against the workers of iniquity.
2For they shall soon be cut down like the grass, and wither as the green herb.
3Trust in the Lord, and do good; so shalt thou dwell in the land, and verily thou shalt be fed.
1¶ Fret not thy selfe because of euill doers, neither bee thou enuious against the workers of iniquitie.
2For they shall soone be cut downe like the grasse; and wither as the greene herbe.
3†Trust in the LORD, and do good, so shalt thou dwell in the land, and verely thou shalt be fed.
- Proverbs 3:31Rank 8
- Psalms 111:10–1Rank 9
Verse text is unavailable.
Verse text is unavailable.
- Ecclesiastes 12:13–14Rank 10
13¶ Let us hear the conclusion of the whole matter: Fear God, and keep his commandments: for this is the whole duty of man.
14For God shall bring every work into judgment, with every secret thing, whether it be good, or whether it be evil.
13¶ ‖Let vs heare the conclusion of the whole matter: Feare God, and keepe his commandements, for this is the whole duetie of man.
14*For God shal bring euery worke into iudgement, with euer secret thing, whether it bee good, or whether it bee euill.
- Proverbs 24:1Rank 11
- Psalms 73:3–7Rank 12
3For I was envious at the foolish, when I saw the prosperity of the wicked.
4For there are no bands in their death: but their strength is firm.
5They are not in trouble as other men; neither are they plagued like other men.
6Therefore pride compasseth them about as a chain; violence covereth them as a garment.
7Their eyes stand out with fatness: they have more than heart could wish.
3*For I was enuious at the foolish, when I sawe the prosperity of the wicked.
4†For there are no bands in their death: but their strength is firme.
5††They are not in trouble as other men: neither are they plagued like other men.
6Therefore pride compasseth them about as a chaine: violence couereth them as a garment.
7†Their eies stand out with fatnes: they haue more then heart could wish.
Proverbs 23:18Cross-references · 9 ranked passages
- Hebrews 10:35Rank 1
- Jeremiah 29:11Rank 2
- Psalms 9:18Rank 3
- Philippians 1:20Rank 4
20According to my earnest expectation and my hope, that in nothing I shall be ashamed, but that with all boldness, as always, so now also Christ shall be magnified in my body, whether it be by life, or by death.
20According to my earnest expectation, and my hope, that in nothing I shalbe ashamed: but that with all boldnes, as alwayes, so now also Christ shal be magnified in my body, whether it be by life or by death.
- Proverbs 24:14Rank 5
14So shall the knowledge of wisdom be unto thy soul: when thou hast found it, then there shall be a reward, and thy expectation shall not be cut off.
14*So shall the knowledge of wisedome be vnto thy soule: when thou hast found it, then there shall be a reward, and thy expectation shall not be cut off.
- Proverbs 24:20Rank 6
- Romans 6:21–22Rank 7
21What fruit had ye then in those things whereof ye are now ashamed? for the end of those things is death.
22But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life.
21What fruit had yee then in those things, whereof ye are now ashamed? for the end of those things is death.
22But now being made free from sinne, and become seruants to God, yee haue your fruit vnto holinesse, and the end euerlasting life.
- Psalms 37:37Rank 8
- Luke 16:25Rank 9
25But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things: but now he is comforted, and thou art tormented.
25But Abraham saide, Sonne, remember that thou in thy life-time receiuedst thy good things, and likewise Lazarus euill things, but now he is comforted, and thou art tormented.
Proverbs 23:19Cross-references · 5 ranked passages
- Proverbs 23:26Rank 1
- Proverbs 23:12Rank 2
- Proverbs 4:10–23Rank 3
10Hear, O my son, and receive my sayings; and the years of thy life shall be many.
11I have taught thee in the way of wisdom; I have led thee in right paths.
12When thou goest, thy steps shall not be straitened; and when thou runnest, thou shalt not stumble.
13Take fast hold of instruction; let her not go: keep her; for she is thy life.
14¶ Enter not into the path of the wicked, and go not in the way of evil men.
15Avoid it, pass not by it, turn from it, and pass away.
16For they sleep not, except they have done mischief; and their sleep is taken away, unless they cause some to fall.
17For they eat the bread of wickedness, and drink the wine of violence.
18But the path of the just is as the shining light, that shineth more and more unto the perfect day.
19The way of the wicked is as darkness: they know not at what they stumble.
20¶ My son, attend to my words; incline thine ear unto my sayings.
21Let them not depart from thine eyes; keep them in the midst of thine heart.
22For they are life unto those that find them, and health to all their flesh.
23¶ Keep thy heart with all diligence; for out of it are the issues of life.
10Heare, O my sonne, and receiue my sayings: and the yeeres of thy life shalbe many.
11I haue taught thee in the way of wisedome: I haue lead thee in right pathes.
12*When thou goest, thy steps shall not be straitned, and when thou runnest, thou shalt not stumble.
13Take fast hold of instruction, let her not goe; keepe her, for she is thy life.
14¶ *Enter not into the path of the wicked, and goe not in the way of euill men.
15Auoid it, passe not by it, turne from it, and passe away.
16For they sleepe not except they haue done mischiefe: and their sleepe is taken away vnlesse they cause some to fall.
17For they eate the bread of wickednesse, and drinke the wine of violence.
18But the path of the iust is as the shining light that shineth more and more vnto the perfect day.
19The way of the wicked is as darknes: they know not at what they stumble.
20¶ My sonne, attend to my words, incline thine eare vnto my sayings.
21Let them not depart from thine eyes: keepe them in the midst of thine heart.
22†For they are life vnto those that find them, and health to all their flesh.
23¶ †Keepe thy heart with all diligence: for out of it are the issues of life.
- Proverbs 6:6Rank 4
- Proverbs 9:6Rank 5
Proverbs 23:20Cross-references · 14 ranked passages
- Ephesians 5:18Rank 1
- Luke 21:34Rank 2
34¶ And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and so that day come upon you unawares.
34¶ And take heed to your selues, least at any time your hearts be ouercharged with surfetting, and drunkennesse, and cares of this life, and so that day come vpon you vnawares.
- Isaiah 5:22Rank 3
- Romans 13:13Rank 4
- 1 Peter 4:3–4Rank 5
3For the time past of our life may suffice us to have wrought the will of the Gentiles, when we walked in lasciviousness, lusts, excess of wine, revellings, banquetings, and abominable idolatries:
4Wherein they think it strange that ye run not with them to the same excess of riot, speaking evil of you:
3For the time past of our life may suffice vs to haue wrought the will of the Gentiles, when we walked in lasciuiousnes, lusts, excesse of wine, reuellings, banquetings, and abhominable idolatries.
4Wherein they thinke it strange, that you runne not with them to the same excesse of riot, speaking euil of you:
- Isaiah 22:13Rank 6
- Isaiah 5:11Rank 7
- Luke 15:13Rank 8
13And not many days after the younger son gathered all together, and took his journey into a far country, and there wasted his substance with riotous living.
13And not many dayes after, the yonger sonne gathered al together, and tooke his iourney into a farre countrey, and there wasted his substance with riotous liuing.
- Matthew 24:49Rank 9
- Proverbs 28:7Rank 10
- Luke 16:19Rank 11
- Proverbs 20:1Rank 12
- Proverbs 23:29–35Rank 13
29Who hath woe? who hath sorrow? who hath contentions? who hath babbling? who hath wounds without cause? who hath redness of eyes?
30They that tarry long at the wine; they that go to seek mixed wine.
31Look not thou upon the wine when it is red, when it giveth his colour in the cup, when it moveth itself aright.
32At the last it biteth like a serpent, and stingeth like an adder.
33Thine eyes shall behold strange women, and thine heart shall utter perverse things.
34Yea, thou shalt be as he that lieth down in the midst of the sea, or as he that lieth upon the top of a mast.
35They have stricken me, shalt thou say, and I was not sick; they have beaten me, and I felt it not: when shall I awake? I will seek it yet again.
29*Who hath woe? who hath sorrow? who hath contentions? who hath babbling? who hath wounds without cause? who hath rednesse of eyes?
30They that tarry long at the wine, they that goe to seeke mixt wine.
31Looke not thou vpon the wine when it is red, when it giueth his colour in the cup, when it moueth it selfe aright.
32‖At the last it biteth like a serpent, and stingeth like an adder.
33Thine eyes shall behold strange women, and thine heart shall vtter peruerse things.
34†Yea thou shalt be as he that lyeth downe in the midst of the sea, or as he that lyeth vpon the top of a mast.
35†They haue striken me, shalt thou say, and I was not sicke: they haue beaten me, and I felt it not: when shall I awake? I will seeke it yet againe.
- Proverbs 31:6–7Rank 14
6Give strong drink unto him that is ready to perish, and wine unto those that be of heavy hearts.
7Let him drink, and forget his poverty, and remember his misery no more.
6*†Giue strong drinke vnto him that is ready to perish, and wine vnto those that be of heauie hearts.
7Let him drinke, and forget his pouertie, and remember his misery no more.
Proverbs 23:21Cross-references · 11 ranked passages
- Proverbs 21:17Rank 1
- Philippians 3:19Rank 2
- Proverbs 19:15Rank 3
- 1 Corinthians 5:11Rank 4
11But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.
11But now I haue written vnto you, not to keepe company, if any man that is called a brother bee a fornicator, or couetous, or an idolater, or a railer, or a drunkard, or an extortioner: with such a one, no, not to eate.
- Deuteronomy 21:20Rank 5
20And they shall say unto the elders of his city, This our son is stubborn and rebellious, he will not obey our voice; he is a glutton, and a drunkard.
20And they shall say vnto the Elders of his citie, This our sonne is stubborne, and rebellious, hee will not obey our voice: he is a glutton, & a drunkard.
- Galatians 5:21Rank 6
21Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.
21Enuyings, murthers, drunkennesse, reuellings, and such like: of the which I tell you before, as I haue also tolde you in time past, that they which do such things shall not inherite the kingdome of God.
- Proverbs 6:9–11Rank 7
9How long wilt thou sleep, O sluggard? when wilt thou arise out of thy sleep?
10Yet a little sleep, a little slumber, a little folding of the hands to sleep:
11So shall thy poverty come as one that travelleth, and thy want as an armed man.
9*How long wilt thou sleepe, O sluggard? when wilt thou arise out of thy sleepe?
10 Yet a little sleepe, a little slumber, a little folding of the hands to sleepe.
11So shall thy pouertie come as one that trauaileth, and thy want as an armed man.
- 1 Corinthians 6:10Rank 8
- Proverbs 24:30–34Rank 10
30I went by the field of the slothful, and by the vineyard of the man void of understanding;
31And, lo, it was all grown over with thorns, and nettles had covered the face thereof, and the stone wall thereof was broken down.
32Then I saw, and considered it well: I looked upon it, and received instruction.
33Yet a little sleep, a little slumber, a little folding of the hands to sleep:
34So shall thy poverty come as one that travelleth; and thy want as an armed man.
30I went by the field of the slouthfull, and by the vineyard of the man voyd of vnderstanding:
31And loe, it was all growen ouer with thornes, and nettles had couered the face thereof, and the stone wall therof was broken downe:
32†Then I saw, and considered it well, I looked vpon it, and receiued instruction.
33* Yet a little sleepe, a little slumber, a little folding of the handes to sleepe:
34†So shall thy pouertie come, as one that traueileth, and thy want, as an armed man.
- Isaiah 28:1–3Rank 11
1WOE to the crown of pride, to the drunkards of Ephraim, whose glorious beauty is a fading flower, which are on the head of the fat valleys of them that are overcome with wine!
2Behold, the Lord hath a mighty and strong one, which as a tempest of hail and a destroying storm, as a flood of mighty waters overflowing, shall cast down to the earth with the hand.
3The crown of pride, the drunkards of Ephraim, shall be trodden under feet:
1¶ †Woe to the crowne of pride, to the drunkards of Ephraim, whose glorious beauty is a fading flowre, which are on the head of the fat valleys of them that are ouercome with wine.
2Behold, the LORD hath a mightie and strong one, which as a tempest of haile and a destroying storme, as a flood of mightie waters ouerflowing, shall cast downe to the earth with the hand.
3†The crowne of pride, the drunkards of Ephraim shall be troden vnder feete.
Proverbs 23:22Cross-references · 11 ranked passages
- Proverbs 30:17Rank 1
17The eye that mocketh at his father, and despiseth to obey his mother, the ravens of the valley shall pick it out, and the young eagles shall eat it.
17‖The eye that mocketh at his father, and despiseth to obey his mother; the rauens of the valley shall picke it out, and the young Eagles shall eate it.
- Proverbs 1:8Rank 2
- John 19:26–27Rank 3
26When Jesus therefore saw his mother, and the disciple standing by, whom he loved, he saith unto his mother, Woman, behold thy son!
27Then saith he to the disciple, Behold thy mother! And from that hour that disciple took her unto his own home.
26When Iesus therefore saw his mother, and the disciple standing by, whom he loued, he saith vnto his mother, Woman, behold thy sonne.
27Then saith he to the disciple, Behold thy mother. And from that houre that disciple tooke her vnto his owne home.
- Ephesians 6:1–2Rank 4
- Proverbs 6:20Rank 5
- Deuteronomy 27:16Rank 6
- Deuteronomy 21:18–21Rank 7
18¶ If a man have a stubborn and rebellious son, which will not obey the voice of his father, or the voice of his mother, and that, when they have chastened him, will not hearken unto them:
19Then shall his father and his mother lay hold on him, and bring him out unto the elders of his city, and unto the gate of his place;
20And they shall say unto the elders of his city, This our son is stubborn and rebellious, he will not obey our voice; he is a glutton, and a drunkard.
21And all the men of his city shall stone him with stones, that he die: so shalt thou put evil away from among you; and all Israel shall hear, and fear.
18¶ If a man haue a stubborne and rebellious sonne, which will not obey the voice of his father, or the voice of his mother, and that when they haue chastened him, wil not hearken vnto them:
19Then shall his father and his mother lay hold on him, and bring him out vnto the Elders of his citie, and vnto the gate of his place:
20And they shall say vnto the Elders of his citie, This our sonne is stubborne, and rebellious, hee will not obey our voice: he is a glutton, & a drunkard.
21And all the men of his city shall stone him with stones, that hee die: so shalt thou put euill away from among you, and all Israel shall heare, & feare.
- Leviticus 19:3Rank 8
- Matthew 15:4–6Rank 10
4For God commanded, saying, Honour thy father and mother: and, He that curseth father or mother, let him die the death.
5But ye say, Whosoever shall say to his father or his mother, It is a gift, by whatsoever thou mightest be profited by me;
6And honour not his father or his mother, he shall be free. Thus have ye made the commandment of God of none effect by your tradition.
4For God commaunded, saying, *Honour thy father and mother: And *hee that curseth father or mother, let him die the death.
5But yee say, Whosoeuer shall say to his father or his mother, * It is a gift by whatsoeuer thou mightest bee profited by me,
6And honour not his father or his mother, hee shall be free. Thus haue yee made the Commaundement of God of none effect by your tradition.
- Proverbs 30:11Rank 11
Proverbs 23:23Cross-references · 18 ranked passages
- Proverbs 18:15Rank 1
- Matthew 13:44Rank 2
44¶ Again, the kingdom of heaven is like unto treasure hid in a field; the which when a man hath found, he hideth, and for joy thereof goeth and selleth all that he hath, and buyeth that field.
44¶ Againe, the kingdome of heauen is like vnto treasure hid in a field: the which when a man hath found, hee hideth, and for ioy thereof goeth and selleth all that hee hath, and buyeth that field.
- Psalms 119:72Rank 3
- Proverbs 16:16Rank 4
- Hebrews 11:26Rank 5
- Isaiah 55:1Rank 6
1HO, every one that thirsteth, come ye to the waters, and he that hath no money; come ye, buy, and eat; yea, come, buy wine and milk without money and without price.
1¶ *Ho, euery one that thirsteth, come ye to the waters, and he that hath no money: come ye, buy and eate, yea come, buy wine and milke without money, and without price.
- Philippians 3:7–8Rank 7
7But what things were gain to me, those I counted loss for Christ.
8Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ,
7But what things were gaine to me, those I counted losse for Christ.
8Yea doubtlesse, and I count all things but losse, for the excellencie of the knowledge of Christ Iesus my Lord: for whom I haue suffered the losse of all things, and doe count them but doung, that I may win Christ,
- Proverbs 10:1Rank 8
- Matthew 16:26Rank 9
- Psalms 119:127Rank 10
- Matthew 13:46Rank 11
- Revelation 3:18Rank 12
18I counsel thee to buy of me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear; and anoint thine eyes with eyesalve, that thou mayest see.
18I counsell thee to buy of me gold tried in the fire, that thou mayest bee rich, and white raiment, that thou mayest be clothed, and that the shame of thy nakednesse doe not appeare, and anoint thine eyes with eye salue, that thou mayest see.
- Proverbs 4:5–7Rank 13
5Get wisdom, get understanding: forget it not; neither decline from the words of my mouth.
6Forsake her not, and she shall preserve thee: love her, and she shall keep thee.
7Wisdom is the principal thing; therefore get wisdom: and with all thy getting get understanding.
5Get wisedome, get vnderstanding: forget it not, neither decline from the wordes of my mouth.
6Forsake her not, and she shall preserue thee: loue her, and she shall keepe thee.
7Wisedome is the principall thing, therefore get wisedome: and with all thy getting, get vnderstanding.
- Job 28:12–19Rank 14
12But where shall wisdom be found? and where is the place of understanding?
13Man knoweth not the price thereof; neither is it found in the land of the living.
14The depth saith, It is not in me: and the sea saith, It is not with me.
15It cannot be gotten for gold, neither shall silver be weighed for the price thereof.
16It cannot be valued with the gold of Ophir, with the precious onyx, or the sapphire.
17The gold and the crystal cannot equal it: and the exchange of it shall not be for jewels of fine gold.
18No mention shall be made of coral, or of pearls: for the price of wisdom is above rubies.
19The topaz of Ethiopia shall not equal it, neither shall it be valued with pure gold.
12But where shall wisedome bee found? and where is the place of vnderstanding?
13Man knoweth not the price thereof neither is it found in the land of the liuing.
14*The depth saith, It is not in me: and the sea saith, It is not with me.
15†It *cannot be gotten for golde, neither shall siluer be weighed for the price thereof.
16It cannot be valued with the golde of Ophir, with the precious Onix, or the Saphire.
17The golde and the chrystall cannot equall it: and the exchange of it shall not be for ‖iewels of fine golde.
18No mention shalbe made of ‖Corall, or of Pearles: for the price of wisedome is aboue Rubies.
19The Topaze of Ethiopia shall not equall it, neither shall it be valued with pure golde.
- Revelation 12:11Rank 15
- Proverbs 17:16Rank 16
- Proverbs 2:2–4Rank 17
2So that thou incline thine ear unto wisdom, and apply thine heart to understanding;
3Yea, if thou criest after knowledge, and liftest up thy voice for understanding;
4If thou seekest her as silver, and searchest for her as for hid treasures;
2So that thou incline thine eare vnto wisedome, and apply thine heart to vnderstanding:
3Yea if thou cryest after knowledge, and †liftest vp thy voyce for vnderstanding:
4*If thou seekest her as siluer, and searchest for her, as for hid treasures:
- Acts 20:23Rank 18
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Proverbs 23:2
To place, set, lay, appoint, bring into a condition, or cause to be.
Meaning drawn from: KJV context and cross-references
A sharp-edged cutting instrument.
Meaning drawn from: KJV context and cross-references · Webster 1828
The anterior part of the neck of an animal, in which are the gullet and windpipe, or the passages for the food and breath.
Meaning drawn from: KJV context and cross-references · Webster 1828
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
Bestowed, granted, delivered, or appointed.
Meaning drawn from: KJV context and cross-references
Desire to any thing.
Meaning drawn from: KJV context and cross-references · Cawdrey 1604
DEFINED WORDS
Proverbs 23:3
Wishing for or strongly desiring something.
Meaning drawn from: KJV context and cross-references · Webster 1828
Choice or highly desired foods.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
False or misleading, and therefore untrustworthy.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Food, nourishment, sustenance, or provision. Sense 2: Figuratively, that which nourishes or sustains.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
DEFINED WORDS
Proverbs 23:4
1. Work, toil, effort, exertion, service, or the product of work. 2. Weariness or trouble. 3. Travail in childbirth. 4. To work, strive, serve, or exert oneself.
Meaning drawn from: KJV context and cross-references
Possessing abundance, wealth, resources, value, fruitfulness, or fullness.
Meaning drawn from: KJV context and cross-references
To stop or leave off, to come to an end, or to cause something to stop or end.
Meaning drawn from: KJV context and cross-references
Knowledge, understanding, judgment, skill, or prudence.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
DEFINED WORDS
Proverbs 23:5
Sense 1: Second-person singular present form of will: choosest, intendest, or art disposed to. Sense 2: As an auxiliary, marks future action.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. To put or place a person or thing in a position, relation, or condition; when passive, to be so placed, fixed, or adorned. 2. To establish, fix, appoint, assign, prescribe, or determine. 3. To arrange, prepare, present, display, or put in order or array. 4. To direct, turn, or firmly apply the face, heart, eyes, mind, affection, or action toward something. 5. To start, advance, send out, proceed on a course or work, or make an attack, as in set forward, set forth, or set upon where those meanings apply. 6. To value or esteem; or, in set at nought or set light by, to despise. 7. Of the sun, to go down.
Meaning drawn from: KJV context and cross-references · Webster 1828
The bodily organs of sight; by extension, sight, attention, observation, perception, understanding, desire, judgment, estimation, favour, or the presence and view before which something occurs.
Meaning drawn from: KJV context and cross-references
1. Marks the person, place, thing, or basis to which something is related: on or onto; above or over; toward or against as the target of action, speech, thought, attention, or force; resting on, assigned to, or affecting as a state, gift, burden, duty, guilt, or judgment; supported by or based on; or one placed, added, or repeated on or after another. 2. With a stated time or occasion, or a preceding event, at that time or point, or at or after that event: on, at, when, then, or following it.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Surely, truly, definitely, or without doubt.
Meaning drawn from: KJV context and cross-references
To form, create, produce, cause, appoint, perform, or render into a stated condition.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Sense 1: Feathered or extended parts by which birds and other winged creatures fly. Sense 2: Figuratively, means of swift movement, protective shelter, or spreading reach.
Meaning drawn from: KJV context and cross-references
Sense 1: To move through the air by wings. Sense 2: To flee, rush, or pass away swiftly. Sense 3: As a noun, a winged insect.
Meaning drawn from: KJV context and cross-references
1. In the direction of or in relation to. 2. Approaching. 3. Inclined or ready.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Sense 1: The firmament or expanse above the earth, including the sky and the region of the sun, moon, stars, clouds, rain, and flying creatures. Sense 2: The realm above spoken of as God's throne and dwelling place, and as the place of angels, heavenly beings, and the righteous. Sense 3: By metonymy, God, heavenly authority or source, or those who dwell there.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
DEFINED WORDS
Proverbs 23:6
To take food into the body; to consume, devour, or waste away.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Moral wickedness, sin, wrong, or corruption. Sense 2: Harm, misery, calamity, adversity, or punishment.
Meaning drawn from: KJV context and cross-references
Sense 1: The bodily organ of sight; by extension, sight or seeing. Sense 2: Regard, judgment, disposition, or watchful attention, expressed figuratively by the eye. Sense 3: A small opening, as the eye of a needle. Sense 4: To watch or regard.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
1. Also not; nor, introducing or joining a further negative statement or prohibition. 2. Not either, or none, of the alternatives named, commonly in a neither ... nor construction.
Meaning drawn from: KJV context and cross-references
Sense 1: A wish, longing, request, pleasure, or thing wished for. Sense 2: To wish for, long for, request, or take pleasure in.
Meaning drawn from: KJV context and cross-references
Choice, pleasing, or highly desired.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Proverbs 23:7
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Third-person singular present form of think. Sense 1: To form or hold a thought. Sense 2: To judge or suppose. Sense 3: To intend. Sense 4: To consider or remember. Sense 5: To imagine or esteem.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: The bodily organ. Sense 2: The inward person: the mind, will, affections, conscience, or moral character.
Meaning drawn from: KJV context and cross-references
To take food into the body; to consume, devour, or waste away.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
DEFINED WORDS
Proverbs 23:8
A piece; a meal; something to be eaten.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Have: possess, hold, receive, or experience. Sense 2: Used as an auxiliary verb.
Meaning drawn from: KJV context and cross-references
Sense 1: Chewed and swallowed. Sense 2: Consumed or corroded.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Matter cast from the stomach. Sense 2: As a verb, to eject it.
Meaning drawn from: KJV context and cross-references
1. To be deprived of or fail to keep. 2. To fail to obtain. 3. To destroy or cause to perish.
Meaning drawn from: KJV context and cross-references
Sense 1: Pleasing to the taste or smell. Sense 2: Pleasant, agreeable, or delightful to the senses or mind.
Meaning drawn from: KJV context and cross-references
Spoken or written expressions, sayings, statements, messages, commands, promises, reports, or units of meaningful speech.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 23:9
Sense 1: To utter words or articulate sounds, or to use a language. Sense 2: To address or converse with someone. Sense 3: To state, declare, make mention of, or otherwise make a matter known.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Plural form of ear. Sense 1: The organ of hearing. Sense 2: The seed-bearing head of grain.
Meaning drawn from: KJV context and cross-references
Sense 1: A person lacking wisdom or moral understanding. Sense 2: As a verb, to act foolishly or deceive.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
To regard with contempt, reject, or esteem lightly.
Meaning drawn from: KJV context and cross-references
Knowledge, understanding, judgment, skill, or prudence.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Spoken or written expressions, sayings, statements, messages, commands, promises, reports, or units of meaningful speech.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 23:10
To take or put away in any manner; to cause to leave a person or thing; to banish or destroy. To cause to change place; to put from its place in any manner.
Meaning drawn from: KJV context and cross-references
1. Advanced in age or existing for a long time. 2. Of the stated or specified age. 3. Ancient, former, previous, or worn.
Meaning drawn from: KJV context and cross-references
A fixed mark showing the boundary of land.
Meaning drawn from: KJV context and cross-references
To go or come in; to penetrate; to become an ingredient or constituent part; to enter the mind.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 23:11
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
One who redeems, ransoms, recovers, or delivers. As a scriptural title, the Lord and Jesus Christ, who saves and delivers his people.
Meaning drawn from: KJV context and cross-references
Possessing or displaying great strength, power, ability, rank, or effect.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To argue, appeal, or speak in support of a cause before one who may decide it. Sense 2: To contend, judge, vindicate, or maintain a cause.
Meaning drawn from: KJV context and cross-references
Sense 1: A reason, ground, matter in dispute, or judicial case. Sense 2: As a verb, to make something happen.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 23:12
To direct or devote oneself; to make use of, request, or have recourse to.
Meaning drawn from: KJV context and cross-references
Sense 1: The bodily organ. Sense 2: The inward person: the mind, will, affections, conscience, or moral character.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
instruction
Teaching or information that directs understanding and conduct; correction, discipline, or an instructive warning.
Meaning drawn from: KJV context and cross-references · Webster 1828
Plural form of ear. Sense 1: The organ of hearing. Sense 2: The seed-bearing head of grain.
Meaning drawn from: KJV context and cross-references
Spoken or written expressions, sayings, statements, messages, commands, promises, reports, or units of meaningful speech.
Meaning drawn from: KJV context and cross-references
Understanding or awareness gained by knowing; recognition; what is known.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 23:13
To hold back, restrain, keep from giving, or refuse.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
correction
Discipline, chastening, or instruction that corrects error and restores what is right.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A son or daughter; an offspring or descendant. 2. A young person or infant, considered by age or development. 3. In 'with child,' pregnant or carrying an unborn child. 4. One described as belonging to, derived from, characterized by, or dependent upon another person, group, or condition.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Second-person singular present form of beat, meaning to strike repeatedly; to lay on repeated blows, with a stick, with the hand or fist, or with any instrument, and for any cause, just or unjust, or for punishment.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Proverbs 23:14
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
To strike repeatedly; to lay on repeated blows, with a stick, with the hand or fist, or with any instrument, and for any cause, just or unjust, or for punishment.
Meaning drawn from: KJV context and cross-references
Sense 1: To rescue, save, free, or bring safely out of danger or bondage. Sense 2: To hand over, give up, or place into another's power or possession. Sense 3: To bring forth, convey, declare, or commit something to another. Sense 4: To give birth or be delivered of a child.
Meaning drawn from: KJV context and cross-references
Sense 1: A living person or creature; a life or self. Sense 2: The inward self distinguished from the body. Sense 3: The seat of desire or appetite.
Meaning drawn from: KJV context and cross-references
Sense 1: A place beneath, associated with the dead, destruction, and confinement. Sense 2: The place of punishment and torment, described as hell fire and fire that never shall be quenched. Sense 3: By figure, the depths, pains, or destructive power of death and overwhelming affliction.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Skeat 1893 · Webster 1828
DEFINED WORDS
Proverbs 23:15
1. A male child or descendant. 2. One belonging to, related to, or characterized by the person, people, place, condition, or quality named.
Meaning drawn from: KJV context and cross-references
Sense 1: The bodily organ. Sense 2: The inward person: the mind, will, affections, conscience, or moral character.
Meaning drawn from: KJV context and cross-references
Sense 1: Possessing or exercising understanding, knowledge, prudence, judgment, discernment, or skill; also a wise person. Sense 2: In phrases such as in no wise, way, manner, respect, or degree.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. To be glad, take joy, delight, or exult; to express gladness. 2. To make glad or cause to rejoice.
Meaning drawn from: KJV context and cross-references
1. Used to emphasize, include, or precisely identify what is meant: indeed, precisely, or namely. 2. Used to mark a boundary, endpoint, or full reach in place, time, or degree: up to, as far as, or through. 3. In ‘even as,’ ‘even so,’ and like constructions, just as, exactly so, or in the same manner. 4. The evening, or close of day. 5. Equal, level, identical, balanced, or uniform.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 23:16
1. Indeed, marking confirmation, emphasis, addition, continuation, or heightening of what is said; it may also emphasize a question. 2. Yes, expressing an affirmative answer or declaration.
Meaning drawn from: KJV context and cross-references
Sense 1: The kidneys. Sense 2: Figuratively, the innermost thoughts, affections, or feelings.
Meaning drawn from: KJV context and cross-references · Skeat 1893
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. To be glad, take joy, delight, or exult; to express gladness. 2. To make glad or cause to rejoice.
Meaning drawn from: KJV context and cross-references
Sense 1: The physical borders of the mouth. Sense 2: By extension, speech or utterance.
Meaning drawn from: KJV context and cross-references
Sense 1: To utter words or articulate sounds, or to use a language. Sense 2: To address or converse with someone. Sense 3: To state, declare, make mention of, or otherwise make a matter known.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
1. Correct, just, upright, proper, lawful, fitting, true, or due; also a rightful claim or authority. 2. The direction or side opposite the left. 3. Straight, favourable, skilful, or approved. 4. Very, quite, or fully.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 23:17
Sense 1: To allow or permit; in older KJV use, also to hinder or restrain. Sense 2: To lower or send down.
Meaning drawn from: KJV context and cross-references
Sense 1: The bodily organ. Sense 2: The inward person: the mind, will, affections, conscience, or moral character.
Meaning drawn from: KJV context and cross-references
Sense 1: Resentful desire at another's good. Sense 2: As a verb, to feel such jealousy.
Meaning drawn from: KJV context and cross-references
Persons who sin; those guilty of transgression against God.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
1. Alarm, dread, terror, or apprehension. 2. Reverence, awe, or respectful regard. 3. A person, thing, or event feared or revered. 4. To fear, dread, or reverence.
Meaning drawn from: KJV context and cross-references
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
Sense 1: Light or the period of light between morning and evening, as distinguished from night. Sense 2: A complete daily cycle. Sense 3: A specified time, occasion, period, age, or season.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Sense 1: Extending a great distance or duration. Sense 2: To desire earnestly.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 23:18
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Certainly, truly, firmly, or without doubt.
Meaning drawn from: KJV context and cross-references
Sense 1: The last or concluding part, termination, or limit. Sense 2: A purpose or intended result. Sense 3: As a verb, to cease or bring to a close.
Meaning drawn from: KJV context and cross-references · Webster 1828
COMBINED MEANING
expectation
1. A looking or waiting for something anticipated; hope. 2. That which is looked to or relied upon.
Meaning drawn from: KJV context and cross-references · Bullokar 1616
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To divide, sever, remove, or wound with a sharp instrument. Sense 2: Figuratively, to grieve deeply or bring to an end.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Proverbs 23:19
Sense 1: To perceive sound or spoken words. Sense 2: To receive or learn by report. Sense 3: To listen to, regard, or heed. Sense 4: To attend favourably to a request.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A male child or descendant. 2. One belonging to, related to, or characterized by the person, people, place, condition, or quality named.
Meaning drawn from: KJV context and cross-references
Sense 1: Possessing or exercising understanding, knowledge, prudence, judgment, discernment, or skill; also a wise person. Sense 2: In phrases such as in no wise, way, manner, respect, or degree.
Meaning drawn from: KJV context and cross-references
1. To lead or direct in a way, course, action, or understanding. 2. One who leads or directs another.
Meaning drawn from: KJV context and cross-references
Sense 1: The bodily organ. Sense 2: The inward person: the mind, will, affections, conscience, or moral character.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 23:20
Wastefully extravagant, disorderly, unrestrained, or given to excess.
Meaning drawn from: KJV context and cross-references · Webster 1828
Those who eat.
Meaning drawn from: KJV context and cross-references
Sense 1: The soft substance of the body. Sense 2: The body, human nature, kindred, or mankind.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 23:21
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
A person habitually given to drunkenness or excessive strong drink.
Meaning drawn from: KJV context and cross-references · Webster 1828
One who indulges to excess in eating.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
The condition of being poor, destitute, or lacking necessary provision.
Meaning drawn from: KJV context and cross-references · Webster 1828
COMBINED MEANING
drowsiness
Sleepiness or heaviness with sleep.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To put garments upon or provide clothing. Sense 2: Figuratively, to cover, invest, or surround with the condition or quality named.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 23:22
1. To listen attentively or give heed. 2. To give regard, consent, or act in response.
Meaning drawn from: KJV context and cross-references
Sense 1: A male parent or begetter. Sense 2: An ancestor, forefather, founder, source, originator, chief, elder, or one bearing paternal authority and care. Sense 3: God as Father, including the Father of Jesus Christ and of those described as his children.
Meaning drawn from: KJV context and cross-references
1. Fathered or brought forth as offspring; in a genealogy, identified a male progenitor in the stated line. 2. Brought forth, formed, or gave life in a spiritual or figurative relation.
Meaning drawn from: KJV context and cross-references
To regard with contempt, reject, or esteem lightly.
Meaning drawn from: KJV context and cross-references
Sense 1: A female parent. Sense 2: Figuratively, a source, chief city, or maternal relation.
Meaning drawn from: KJV context and cross-references
1. Advanced in age or existing for a long time. 2. Of the stated or specified age. 3. Ancient, former, previous, or worn.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 23:23
To obtain by payment or at a price; to purchase or acquire.
Meaning drawn from: KJV context and cross-references
1. That which is true; conformity to fact or reality. 2. Faithfulness. 3. God's revealed word.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
1. To transfer for a price. 2. To betray or surrender into another's power.
Meaning drawn from: KJV context and cross-references
Knowledge, understanding, judgment, skill, or prudence.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
COMBINED MEANING
instruction
Teaching or information that directs understanding and conduct; correction, discipline, or an instructive warning.
Meaning drawn from: KJV context and cross-references · Webster 1828
COMBINED MEANING
understanding
1. The capacity or act of perceiving, comprehending, discerning, judging, interpreting, or applying knowledge. 2. Knowledge, insight, wisdom, or prudent judgment possessed or gained. 3. Skill or ability in a work, art, subject, vision, saying, or interpretation.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
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Nearby verses · passage boundary unavailable · Proverbs 23:1–24
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Read all 24 verses in Proverbs 23:1–24
23:1WHEN thou sittest to eat with a ruler, consider diligently what is before thee:
23:1¶ When thou sittest to eate with a ruler, consider diligently what is before thee.
23:2And put a knife to thy throat, if thou be a man given to appetite.
23:2And put a knife to thy throate, if thou be a man giuen to appetite.
Selected passage23:3Be not desirous of his dainties: for they are deceitful meat.
23:3Be not desirous of his dainties: for they are deceitfull meate.
Selected passage23:4Labour not to be rich: cease from thine own wisdom.
23:4*Labour not to bee rich: cease from thine owne wisedome.
Selected passage23:5Wilt thou set thine eyes upon that which is not? for riches certainly make themselves wings; they fly away as an eagle toward heaven.
23:5†Wilt thou set thine eyes vpon that which is not? for riches certainly make themselues wings, they fly away as an Eagle toward heauen.
Selected passage23:6Eat thou not the bread of him that hath an evil eye, neither desire thou his dainty meats:
23:6Eate thou not the bread of him that hath an euill eye, neither desire thou his dainty meates.
Selected passage23:7For as he thinketh in his heart, so is he: Eat and drink, saith he to thee; but his heart is not with thee.
23:7For as he thinketh in his heart, so is he: Eate, and drinke, sayth he to thee, but his heart is not with thee.
Selected passage23:8The morsel which thou hast eaten shalt thou vomit up, and lose thy sweet words.
23:8The morsell which thou hast eaten, shalt thou vomite vp, and loose thy sweete words.
Selected passage23:9Speak not in the ears of a fool: for he will despise the wisdom of thy words.
23:9Speake not in the eares of a foole: for hee will despise the wisedome of thy words.
Selected passage23:10Remove not the old landmark; and enter not into the fields of the fatherless:
23:10*‖Remoue not the old landmarke; and enter not into the fields of the fatherlesse.
Selected passage23:11For their redeemer is mighty; he shall plead their cause with thee.
23:11*For their redeemer is mighty; he shall plead their cause with thee.
Selected passage23:12Apply thine heart unto instruction, and thine ears to the words of knowledge.
23:12Apply thine heart vnto instruction, and thine eares to the words of knowledge.
Selected passage23:13Withhold not correction from the child: for if thou beatest him with the rod, he shall not die.
23:13*Withhold not correction from the child: for if thou beatest him with the rod, he shall not die.
Selected passage23:14Thou shalt beat him with the rod, and shalt deliver his soul from hell.
23:14Thou shalt beate him with the rod, and shalt deliuer his soule from hell.
Selected passage23:15My son, if thine heart be wise, my heart shall rejoice, even mine.
23:15‖My sonne, if thine heart be wise, my heart shall reioyce, euen mine.
Selected passage23:16Yea, my reins shall rejoice, when thy lips speak right things.
23:16Yea my reines shall reioyce, when thy lippes speake right things.
Selected passage23:17Let not thine heart envy sinners: but be thou in the fear of the Lord all the day long.
23:17*Let not thine heart enuy sinners, but be thou in the feare of the LORD all the day long.
Selected passage23:18For surely there is an end; and thine expectation shall not be cut off.
23:18*‖For surely there is an end, and thine expectation shall not be cut off.
Selected passage23:19Hear thou, my son, and be wise, and guide thine heart in the way.
23:19Heare thou, my sonne, and be wise, and guide thine heart in the way.
Selected passage23:20Be not among winebibbers; among riotous eaters of flesh:
23:20*†Be not amongst wine-bibbers; amongst riotous eaters of flesh.
Selected passage23:21For the drunkard and the glutton shall come to poverty: and drowsiness shall clothe a man with rags.
23:21For the drunkard and the glutton shall come to pouerty; and drousinesse shall cloath a man with ragges.
Selected passage23:22Hearken unto thy father that begat thee, and despise not thy mother when she is old.
23:22*Hearken vnto thy father that begate thee, and despise not thy mother when she is old.
Selected passage23:23Buy the truth, and sell it not; also wisdom, and instruction, and understanding.
23:23Buy the trueth, and sell it not; also wisedome and instruction and vnderstanding.
Selected passage23:24The father of the righteous shall greatly rejoice: and he that begetteth a wise child shall have joy of him.
23:24*The father of the righteous shall greatly reioyce: and he that begetteth a wise child, shall haue ioy of him.