Proverbs 27:10–16
Thine own friend, and thy father’s friend, forsake not; neither go into thy brother’s house in the day of thy calamity: for better is a neighbour that is near than a brother far off.
*Thine owne friend and thy fathers friend forsake not; neither goe in to thy brothers house in the day of thy calamitie: for better is a neighbour that is neere, then a brother farre off.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceChap. 17.17. and 18.24.
My son, be wise, and make my heart glad, that I may answer him that reproacheth me.
*My sonne, be wise, and make my heart glad, that I may answere him that reprocheth me.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceCha.10.1. and 23.24.
A prudent man foreseeth the evil, and hideth himself; but the simple pass on, and are punished.
*A prudent man foreseeth the euil, and hideth himselfe: but the simple passe on, and are punished.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceChap. 22.3
Take his garment that is surety for a stranger, and take a pledge of him for a strange woman.
*Take his garment that is surety for a stranger, and take a pledge of him for a strange woman.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceChap. 20.16.
He that blesseth his friend with a loud voice, rising early in the morning, it shall be counted a curse to him.
He that blesseth his friend with a loud voice, rising earely in the morning, it shall be counted a curse to him.
A continual dropping in a very rainy day and a contentious woman are alike.
*A continuall dropping in a very rainie day, and a contentious woman, are alike.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceChap.19.13.
Whosoever hideth her hideth the wind, and the ointment of his right hand, which bewrayeth itself.
Whosoeuer hideth her, hideth the wind, and the ointment of his right hand which be wrayeth it selfe.
Narration uses the Pure Cambridge Edition.
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From verse 10
- Proverbs 18:24Rank 1 from verse 10
- Proverbs 17:17Rank 2 from verse 10
- 1 Kings 12:6–8Rank 3 from verse 10
6¶ And king Rehoboam consulted with the old men, that stood before Solomon his father while he yet lived, and said, How do ye advise that I may answer this people?
7And they spake unto him, saying, If thou wilt be a servant unto this people this day, and wilt serve them, and answer them, and speak good words to them, then they will be thy servants for ever.
8But he forsook the counsel of the old men, which they had given him, and consulted with the young men that were grown up with him, and which stood before him:
6¶ And king Rehoboam consulted with the old men that stood before Solomon his father, while he yet liued, and said, How doe you aduise, that I may answere this people?
7And they spake vnto him, saying, If thou wilt be a seruant vnto this people this day, and wilt serue them, and answere them, and speake good words to them, then they will be thy seruants for euer.
8But hee forsooke the counsell of the old men, which they had giuen him, and consulted with the yong men, that were growen vp with him, and which stood before him.
- Luke 10:30–37Rank 4 from verse 10
30And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead.
31And by chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
32And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.
33But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion on him,
34And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast, and brought him to an inn, and took care of him.
35And on the morrow when he departed, he took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest more, when I come again, I will repay thee.
36Which now of these three, thinkest thou, was neighbour unto him that fell among the thieves?
37And he said, He that shewed mercy on him. Then said Jesus unto him, Go, and do thou likewise.
30And Iesus answering, said, A certaine man went downe from Hierusalem to Iericho, and fel among theeues, which stripped him of his raiment, and wounded him, and departed, leauing him halfe dead.
31And by chaunce there came downe a certaine Priest that way, and when he saw him, he passed by on the other side.
32And likewise a Leuite, when hee was at the place, came and looked on him, and passed by on the other side.
33But a certaine Samaritane as he iourneyed, came where he was; and when hee saw him, hee had compassion on him,
34And went to him, and bound vp his wounds, powring in oile and wine, and set him on his owne beast, and brought him to an Inne, and tooke care of him.
35And on the morrow when he departed, hee tooke out two †pence, and gaue them to the hoste, and saide vnto him, Take care of him, and whatsoeuer thou spendest more, when I come againe I will repay thee.
36Which now of these three, thinkest thou, was neighbour vnto him that fell among the theeues?
37And he said, He that shewed mercie on him. Then said Iesus vnto him, Goe, and doe thou likewise.
- Obadiah 1:12–14Rank 5 from verse 10
12But thou shouldest not have looked on the day of thy brother in the day that he became a stranger; neither shouldest thou have rejoiced over the children of Judah in the day of their destruction; neither shouldest thou have spoken proudly in the day of distress.
13Thou shouldest not have entered into the gate of my people in the day of their calamity; yea, thou shouldest not have looked on their affliction in the day of their calamity, nor have laid hands on their substance in the day of their calamity;
14Neither shouldest thou have stood in the crossway, to cut off those of his that did escape; neither shouldest thou have delivered up those of his that did remain in the day of distress.
12But ‖thou shouldest not haue looked on the day of thy brother in the day that hee became a stranger, neither shouldest thou haue reioyced ouer the children of Iudah in the day of their destruction: neither shouldest thou haue †spoken proudly in the day of distresse.
13Thou shouldest not haue entred into the gate of my people in the day of their calamitie: yea, thou shouldest not haue looked on their affliction in the day of their calamitie, nor haue laid hands on their ‖substance in the day of their calamitie.
14Neither shouldest thou haue stood in the crosse way to cut off those of his that did escape, neither shouldest thou haue ‖deliuered vp those of his that did remaine in the day of distresse.
- Proverbs 19:7Rank 6 from verse 10
7All the brethren of the poor do hate him: how much more do his friends go far from him? he pursueth them with words, yet they are wanting to him.
7*All the brethren of the poore doe hate him: howe much more doe his friends goe farre from him? Hee pursueth them with words, yet they are wanting to him.
- 2 Samuel 19:24Rank 7 from verse 10
24¶ And Mephibosheth the son of Saul came down to meet the king, and had neither dressed his feet, nor trimmed his beard, nor washed his clothes, from the day the king departed until the day he came again in peace.
24¶ And Mephibosheth the sonne of Saul came downe to meet the king, and had neither dressed his feete, nor trimmed his beard, nor washed his clothes, from the day the King departed, vntill the day hee came againe in peace.
- Job 6:21–23Rank 8 from verse 10
21For now ye are nothing; ye see my casting down, and are afraid.
22Did I say, Bring unto me? or, Give a reward for me of your substance?
23Or, Deliver me from the enemy’s hand? or, Redeem me from the hand of the mighty?
21‖For now ye are †nothing; ye see my casting downe, and are afraid.
22Did I say, Bring vnto mee? or giue a reward for me of your substance?
23Or deliuer me from the enemies hand, or redeeme me from the hand of the mighty?
- 2 Chronicles 10:6–8Rank 9 from verse 10
6¶ And king Rehoboam took counsel with the old men that had stood before Solomon his father while he yet lived, saying, What counsel give ye me to return answer to this people?
7And they spake unto him, saying, If thou be kind to this people, and please them, and speak good words to them, they will be thy servants for ever.
8But he forsook the counsel which the old men gave him, and took counsel with the young men that were brought up with him, that stood before him.
6¶ And king Rehoboam tooke counsel with the old men that had stood before Solomon his father, while hee yet liued, saying, What counsell giue ye me, to returne answere to this people?
7And they spake vnto him, saying, If thou bee kinde to this people, and please them, and speake good words to them, they will be thy seruants for euer.
8But he forsooke the counsel which the old men gaue him, and tooke counsell with the yong men, that were brought vp with him, that stood before him.
- 2 Samuel 21:7Rank 10 from verse 10
7But the king spared Mephibosheth, the son of Jonathan the son of Saul, because of the Lord’s oath that was between them, between David and Jonathan the son of Saul.
7But the king spared Mephibosheth the sonne of Ionathan the sonne of Saul, because of the * LORDs othe that was between them, betweene Dauid, and Ionathan the sonne of Saul.
- 2 Chronicles 24:22Rank 11 from verse 10
22Thus Joash the king remembered not the kindness which Jehoiada his father had done to him, but slew his son. And when he died, he said, The Lord look upon it, and require it.
22Thus Ioash the king remembred not the kindnesse which Iehoiada his father had done to him, but slew his sonne: and when he died, he said, The LORD looke vpon it, and require it.
- 2 Samuel 19:28Rank 12 from verse 10
28For all of my father’s house were but dead men before my lord the king: yet didst thou set thy servant among them that did eat at thine own table. What right therefore have I yet to cry any more unto the king?
28For all of my fathers house were but †dead men before my lord the king: yet diddest thou set thy seruant among them that did eate at thine owne table: what right therefore haue I yet to crie any more vnto the king?
- Acts 23:12Rank 13 from verse 10
12And when it was day, certain of the Jews banded together, and bound themselves under a curse, saying that they would neither eat nor drink till they had killed Paul.
12And when it was day, certaine of the Iewes banded together, and bound themselues vnder ‖a curse, saying, that they would neither eate nor drinke till they had killed Paul.
- Acts 23:23–35Rank 14 from verse 10
23And he called unto him two centurions, saying, Make ready two hundred soldiers to go to Cæsarea, and horsemen threescore and ten, and spearmen two hundred, at the third hour of the night;
24And provide them beasts, that they may set Paul on, and bring him safe unto Felix the governor.
25And he wrote a letter after this manner:
26Claudius Lysias unto the most excellent governor Felix sendeth greeting.
27This man was taken of the Jews, and should have been killed of them: then came I with an army, and rescued him, having understood that he was a Roman.
28And when I would have known the cause wherefore they accused him, I brought him forth into their council:
29Whom I perceived to be accused of questions of their law, but to have nothing laid to his charge worthy of death or of bonds.
30And when it was told me how that the Jews laid wait for the man, I sent straightway to thee, and gave commandment to his accusers also to say before thee what they had against him. Farewell.
31Then the soldiers, as it was commanded them, took Paul, and brought him by night to Antipatris.
32On the morrow they left the horsemen to go with him, and returned to the castle:
33Who, when they came to Cæsarea, and delivered the epistle to the governor, presented Paul also before him.
34And when the governor had read the letter, he asked of what province he was. And when he understood that he was of Cilicia;
35I will hear thee, said he, when thine accusers are also come. And he commanded him to be kept in Herod’s judgment hall.
23And he called vnto him two Centurions, saying, Make ready two hundred souldiers to goe to Cesarea, and horsemen threescore and ten, and spearemen two hundred, at the third houre of the night.
24And prouide them beasts, that they may set Paul on, and bring him safe vnto Felix the gouernour.
25And hee wrote a letter after this manner:
26Claudius Lysias, vnto the most excellent Gouernour Felix, sendeth greeting.
27This man was taken of the Iewes and should haue beene killed of them: Then came I with an armie, and rescued him, hauing vnderstood that he was a Romane.
28And when I would haue knowen the cause wherefore they accused him, I brought him foorth into their Council.
29Whom I perceiued to be accused of questions of their lawe, but to haue nothing laide to his charge worthy of death or of bonds.
30And when it was tolde me, how that the Iewes laid waite for the man, I sent straightway to thee, and gaue commandement to his accusers also, to say before thee what they had against him. Farewell.
31Then the souldiers, as it was commaunded them, tooke Paul, and brought him by night to Antipatris.
32On the morow, they left the horsemen to goe with him, and returned to the castle.
33Who when they came to Cesarea, and deliuered the Epistle to the gouernour, presented Paul also before him.
34And when the gouernour had read the letter, he asked of what prouince he was. And when he vnderstood that he was of Cilicia:
35I will heare thee, said hee, when thine accusers are also come. And hee commanded him to be kept in Herods iudgement hall.
- Isaiah 41:8–10Rank 15 from verse 10
8But thou, Israel, art my servant, Jacob whom I have chosen, the seed of Abraham my friend.
9Thou whom I have taken from the ends of the earth, and called thee from the chief men thereof, and said unto thee, Thou art my servant; I have chosen thee, and not cast thee away.
10¶ Fear thou not; for I am with thee: be not dismayed; for I am thy God: I will strengthen thee; yea, I will help thee; yea, I will uphold thee with the right hand of my righteousness.
8**But thou Israel, art my seruant, Iacob whom I haue chosen, the seede of Abraham my friend.
9 Thou whom I haue taken from the ends of the earth, and called thee from the chiefe men thereof, and sayd vnto thee; Thou art my seruant, I haue chosen thee, and not cast thee away.
10¶ Feare thou not, for I am with thee: be not dismaied, for I am thy God: I will strengthen thee, yea I will helpe thee, yea I will vphold thee with the right hand of my righteousnesse.
- Jeremiah 2:5Rank 16 from verse 10
5¶ Thus saith the Lord, What iniquity have your fathers found in me, that they are gone far from me, and have walked after vanity, and are become vain?
5¶ Thus sayth the LORD, What iniquitie haue your fathers found in me, that they are gone farre from mee, and haue walked after vanitie, and are become vaine?
From verse 11
- Proverbs 10:1Rank 1 from verse 11
- Psalms 119:42Rank 2 from verse 11
- Proverbs 23:15–16Rank 3 from verse 11
- 2 John 1:4Rank 4 from verse 11
- Proverbs 23:24–25Rank 5 from verse 11
24The father of the righteous shall greatly rejoice: and he that begetteth a wise child shall have joy of him.
25Thy father and thy mother shall be glad, and she that bare thee shall rejoice.
24*The father of the righteous shall greatly reioyce: and he that begetteth a wise child, shall haue ioy of him.
25Thy father and thy mother shall be glad, and she that bare thee shall reioyce.
- Ecclesiastes 2:18–21Rank 6 from verse 11
18¶ Yea, I hated all my labour which I had taken under the sun: because I should leave it unto the man that shall be after me.
19And who knoweth whether he shall be a wise man or a fool? yet shall he have rule over all my labour wherein I have laboured, and wherein I have shewed myself wise under the sun. This is also vanity.
20Therefore I went about to cause my heart to despair of all the labour which I took under the sun.
21For there is a man whose labour is in wisdom, and in knowledge, and in equity; yet to a man that hath not laboured therein shall he leave it for his portion. This also is vanity and a great evil.
18¶ †Yea I hated all my labour which I had taken vnder the Sunne: because I should leaue it vnto the man that shalbe after mee.
19*And who knoweth whether he shall be a wise man or a foole? yet shall he haue rule ouer all my labour, wherein I haue laboured, and wherein I haue shewed my selfe wise vnder the Sunne. This is also vanitie.
20Therefore I went about to cause my heart to despaire of all the labour which I tooke vnder the Sunne.
21†For there is a man whose labour is in wisedome and in knowledge, and in equitie: yet to a man that hath not laboured therein, shall hee leaue it for his portion; This also is vanitie, and a great euill.
- Proverbs 15:20Rank 7 from verse 11
- Philemon 1:19–20Rank 8 from verse 11
19I Paul have written it with mine own hand, I will repay it: albeit I do not say to thee how thou owest unto me even thine own self besides.
20Yea, brother, let me have joy of thee in the Lord: refresh my bowels in the Lord.
19I Paul haue written it with mine own hand, I will repay it: albeit I doe not say to thee how thou owest vnto me, euen thine owne selfe besides:
20Yea, brother, let mee haue ioy of thee in the Lord: refresh my bowles in the Lord.
- Philemon 1:7Rank 9 from verse 11
- Proverbs 29:3Rank 10 from verse 11
- Psalms 127:4–5Rank 11 from verse 11
4As arrows are in the hand of a mighty man; so are children of the youth.
5Happy is the man that hath his quiver full of them: they shall not be ashamed, but they shall speak with the enemies in the gate.
4As arrowes are in the hand of a mightie man: so are children of the youth.
5†‖Happie is the man that hath his quiuer full of them, they shall not be ashamed: but they shall speake with the enemies in the gate.
From verse 12
- Proverbs 22:3Rank 1 from verse 12
- Proverbs 18:10Rank 2 from verse 12
- Hebrews 11:7Rank 3 from verse 12
7By faith Noah, being warned of God of things not seen as yet, moved with fear, prepared an ark to the saving of his house; by the which he condemned the world, and became heir of the righteousness which is by faith.
7By faith Noah being warned of God of things not seene as yet, ‖moued with feare, prepared an Arke to the sauing of his house, by the which he condemned the world, and became heire of the righteousnesse which is by faith.
- 2 Peter 3:10–14Rank 4 from verse 12
10But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up.
11Seeing then that all these things shall be dissolved, what manner of persons ought ye to be in all holy conversation and godliness,
12Looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat?
13Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwelleth righteousness.
14Wherefore, beloved, seeing that ye look for such things, be diligent that ye may be found of him in peace, without spot, and blameless.
10But the day of the Lord wil come as a thiefe in the night, in the which the heauens shall passe away with a great noise, and the Elements shall melt with feruent heate, the earth also and the works that are therin shalbe burnt vp.
11 Seeing then that all these things shall be dissolued, What maner of persons ought ye to be in all holy conuersation, and godlinesse,
12‖Looking for and hasting vnto the comming of the day of God, wherein the heauens being on fire shalbe dissolued, and the Elements shall melt with feruent heat.
13Neuerthelesse wee, according to his promise, looke for new heauens, and a new earth, wherein dwelleth righteousnesse.
14Wherefore (beloued) seeing that ye looke for such things, be diligent that ye may be found of him in peace, without spot, and blamelesse.
- 2 Peter 3:7Rank 5 from verse 12
7But the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men.
7But the heauens and the earth which are now, by the same word are kept in store, reserued vnto fire against the day of Iudgement, and perdition of vngodly men.
- Exodus 9:20–21Rank 6 from verse 12
20He that feared the word of the Lord among the servants of Pharaoh made his servants and his cattle flee into the houses:
21And he that regarded not the word of the Lord left his servants and his cattle in the field.
20Hee that feared the word of the LORD amongst the seruants of Pharaoh, made his seruants and his cattell flee into the houses.
21And he that †regarded not the word of the LORD, left his seruants and his cattell in the field.
- Hebrews 6:18Rank 7 from verse 12
18That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us:
18That by two immutable things, in which it was impossible for God to lye, wee might haue a strong consolation, who haue fled for refuge to lay hold vpon the hope set before vs.
- Isaiah 26:20–21Rank 8 from verse 12
20¶ Come, my people, enter thou into thy chambers, and shut thy doors about thee: hide thyself as it were for a little moment, until the indignation be overpast.
21For, behold, the Lord cometh out of his place to punish the inhabitants of the earth for their iniquity: the earth also shall disclose her blood, and shall no more cover her slain.
20¶ Come, my people, enter thou into thy chambers, and shut thy doores about thee; hide thy selfe as it were for a little moment, vntill the indignation be ouerpast.
21*†For behold, the LORD commeth out of his place to punish the inhabitants of the earth for their iniquitie: the earth also shall disclose her blood, and shall no more couer her slaine.
- Matthew 3:7Rank 9 from verse 12
7¶ But when he saw many of the Pharisees and Sadducees come to his baptism, he said unto them, O generation of vipers, who hath warned you to flee from the wrath to come?
7¶ But when he saw many of the Pharisees and Sadducees come to his Baptisme, he said vnto them, *O generation of vipers, who hath warned you to flee from the wrath to come?
- Psalms 57:1–3Rank 10 from verse 12
1BE merciful unto me, O God, be merciful unto me: for my soul trusteth in thee: yea, in the shadow of thy wings will I make my refuge, until these calamities be overpast.
2I will cry unto God most high; unto God that performeth all things for me.
3He shall send from heaven, and save me from the reproach of him that would swallow me up. Selah. God shall send forth his mercy and his truth.
1¶ Be mercifull vnto mee, O God, be merciful vnto me, for my soule trusteth in thee: yea in the shadow of thy wings will I make my refuge, vntill these calamities bee ouerpast.
2I will crie vnto God most high: vnto God that perfourmeth all things for mee.
3‖Hee shall send from heauen, and saue me from the reproch of him, that would swallow me vp; Selah. God shall send forth his mercy and his trueth.
From verse 13
- Proverbs 20:16Rank 1 from verse 13
- Proverbs 6:1–4Rank 2 from verse 13
1MY son, if thou be surety for thy friend, if thou hast stricken thy hand with a stranger,
2Thou art snared with the words of thy mouth, thou art taken with the words of thy mouth.
3Do this now, my son, and deliver thyself, when thou art come into the hand of thy friend; go, humble thyself, and make sure thy friend.
4Give not sleep to thine eyes, nor slumber to thine eyelids.
1¶ My sonne, if thou bee surety for thy friend, it thou hast stricken thy hand with a stranger,
2Thou art snared with the words of thy mouth, thou art taken with the wordes of thy mouth.
3‖Doe this now, my sonne, and deliuer thy selfe, when thou art come into the hand of thy friend: goe, humble thy selfe, and make sure thy friend.
4Giue not sleepe to thine eyes, nor slumber to thine eyelids.
- Proverbs 22:26–27Rank 3 from verse 13
26Be not thou one of them that strike hands, or of them that are sureties for debts.
27If thou hast nothing to pay, why should he take away thy bed from under thee?
26*Be not thou one of them that strike hands, or of them that are sureties for debts.
27If thou hast nothing to pay, why should he take away thy bed from vnder thee?
- Exodus 22:26Rank 4 from verse 13
From verse 14
- 2 Samuel 16:16–19Rank 1 from verse 14
16And it came to pass, when Hushai the Archite, David’s friend, was come unto Absalom, that Hushai said unto Absalom, God save the king, God save the king.
17And Absalom said to Hushai, Is this thy kindness to thy friend? why wentest thou not with thy friend?
18And Hushai said unto Absalom, Nay; but whom the Lord, and this people, and all the men of Israel, choose, his will I be, and with him will I abide.
19And again, whom should I serve? should I not serve in the presence of his son? as I have served in thy father’s presence, so will I be in thy presence.
16And it came to passe when Hushai the Archite, Dauids friend, was come vnto Absalom, that Hushai said vnto Absalom, †God saue the king, God saue the king.
17And Absalom said to Hushai, Is this thy kindnesse to thy friend? Why wentest thou not with thy friend?
18And Hushai said vnto Absalom, Nay, but whom the LORD and this people, and all the men of Israel chuse, his will I bee, and with him will I abide.
19And againe, whom should I serue? should I not serue in the presence of his sonne? as I haue serued in thy fathers presence, so will I be in thy presence.
- Acts 12:22–23Rank 2 from verse 14
22And the people gave a shout, saying, It is the voice of a god, and not of a man.
23And immediately the angel of the Lord smote him, because he gave not God the glory: and he was eaten of worms, and gave up the ghost.
22And the people gaue a shout, saying, It is the voice of a God, and not of a man.
23And immediatly the Angel of the Lord smote him, because hee gaue not God the glory, and hee was eaten of wormes, and gaue vp the ghost.
- Jeremiah 28:2–4Rank 3 from verse 14
2Thus speaketh the Lord of hosts, the God of Israel, saying, I have broken the yoke of the king of Babylon.
3Within two full years will I bring again into this place all the vessels of the Lord’s house, that Nebuchadnezzar king of Babylon took away from this place, and carried them to Babylon:
4And I will bring again to this place Jeconiah the son of Jehoiakim king of Judah, with all the captives of Judah, that went into Babylon, saith the Lord: for I will break the yoke of the king of Babylon.
2Thus speaketh the LORD of hostes, the God of Israel, saying; I haue broken the yoke of the king of Babylon.
3†Within two full yeeres will I bring againe into this place all the vessels of the LORDs house, that Nebuchadnezzar king of Babylon tooke away from this place, and caried them to Babylon.
4†And I will bring againe to this place Ieconiah the sonne of Iehoiakim king of Iudah, with all the captiues of Iudah, that went into Babylon, saith the LORD, for I will breake the yoke of the king of Babylon.
- 1 Kings 22:13Rank 4 from verse 14
13And the messenger that was gone to call Micaiah spake unto him, saying, Behold now, the words of the prophets declare good unto the king with one mouth: let thy word, I pray thee, be like the word of one of them, and speak that which is good.
13And the messenger that was gone to call Micaiah, spake vnto him, saying, Behold now, the words of the prophets declare good vnto the King with one mouth: let thy word, I pray thee, bee like the word of one of them, and speake that which is good.
- 1 Kings 22:6Rank 5 from verse 14
6Then the king of Israel gathered the prophets together, about four hundred men, and said unto them, Shall I go against Ramoth-gilead to battle, or shall I forbear? And they said, Go up; for the Lord shall deliver it into the hand of the king.
6Then the king of Israel gathered the prophets together about foure hundred men, and said vnto them, Shall I goe against Ramoth Gilead to battell, or shall I forbeare? And they said, Goe vp, for the LORD shall deliuer it into the hand of the king.
- 2 Samuel 15:2–7Rank 6 from verse 14
2And Absalom rose up early, and stood beside the way of the gate: and it was so, that when any man that had a controversy came to the king for judgment, then Absalom called unto him, and said, Of what city art thou? And he said, Thy servant is of one of the tribes of Israel.
3And Absalom said unto him, See, thy matters are good and right; but there is no man deputed of the king to hear thee.
4Absalom said moreover, Oh that I were made judge in the land, that every man which hath any suit or cause might come unto me, and I would do him justice!
5And it was so, that when any man came nigh to him to do him obeisance, he put forth his hand, and took him, and kissed him.
6And on this manner did Absalom to all Israel that came to the king for judgment: so Absalom stole the hearts of the men of Israel.
7¶ And it came to pass after forty years, that Absalom said unto the king, I pray thee, let me go and pay my vow, which I have vowed unto the Lord, in Hebron.
2And Absalom rose vp earely, and stood beside the way of the gate: and it was so, that when any man that had a controuersie, †came to the king for iudgment, then Absalom called vnto him, and said, Of what citie art thou? And he said, Thy seruant is of one of the tribes of Israel.
3And Absalom said vnto him, See, thy matters are good & right, but there is ‖no man deputed of the king to heare thee.
4Absalom said moreouer, Oh that I were made Iudge in the land, that euery man which hath any suit or cause, might come vnto me, and I would do him iustice.
5And it was so, that when any man came nigh to him, to doe him obeisance, he put foorth his hand, and tooke him, and kissed him.
6And on this maner did Absalom to all Israel, that came to the King for iudgement: so Absalom stole the hearts of the men of Israel.
7¶ And it came to passe after fourtie yeeres, that Absalom said vnto the king, I pray thee, let mee goe and pay my vow which I haue vowed vnto the LORD in Hebron.
- 2 Samuel 17:7–13Rank 7 from verse 14
7And Hushai said unto Absalom, The counsel that Ahithophel hath given is not good at this time.
8For, said Hushai, thou knowest thy father and his men, that they be mighty men, and they be chafed in their minds, as a bear robbed of her whelps in the field: and thy father is a man of war, and will not lodge with the people.
9Behold, he is hid now in some pit, or in some other place: and it will come to pass, when some of them be overthrown at the first, that whosoever heareth it will say, There is a slaughter among the people that follow Absalom.
10And he also that is valiant, whose heart is as the heart of a lion, shall utterly melt: for all Israel knoweth that thy father is a mighty man, and they which be with him are valiant men.
11Therefore I counsel that all Israel be generally gathered unto thee, from Dan even to Beer-sheba, as the sand that is by the sea for multitude; and that thou go to battle in thine own person.
12So shall we come upon him in some place where he shall be found, and we will light upon him as the dew falleth on the ground: and of him and of all the men that are with him there shall not be left so much as one.
13Moreover, if he be gotten into a city, then shall all Israel bring ropes to that city, and we will draw it into the river, until there be not one small stone found there.
7And Hushai said vnto Absalom, The counsell that Ahithophel hath †giuen, is not good at this time.
8For, (said Hushai,) thou knowest thy father and his men, that they bee mightie men, and they be †chafed in their minds, as a beare robbed of her whelps in the field: and thy father is a man of warre, and will not lodge with the people.
9Behold, he is hid now in some pit, or in some other place: and it wil come to passe when some of them bee †ouerthrowen at the first, that whosoeuer heareth it, wil say, There is a slaughter among the people that followe Absalom.
10And he also that is valiant, whose heart is as the heart of a Lyon, shall vtterly melt: for all Israel knoweth that thy father is a mightie man, and they which be with him are valiant men.
11Therefore I counsell, that all Israel be generally gathered vnto thee, from Dan euen to Beer-sheba, as the sand that is by the sea for multitude, and †that thou goe to battell in thine owne person.
12So shall wee come vpon him in some place where he shall be found, and we will light vpon him as the dew falleth on the ground: and of him and of all the men that are with him, there shall not be left so much as one.
13Moreouer, if hee be gotten into a citie, then shall all Israel bring ropes to that city, and we will draw it into the riuer, vntill there be not one small stone found there.
From verse 15
- Proverbs 19:13Rank 1 from verse 15
- Proverbs 21:9Rank 2 from verse 15
- Proverbs 21:19Rank 3 from verse 15
- Proverbs 25:24Rank 4 from verse 15
From verse 16
3Then took Mary a pound of ointment of spikenard, very costly, and anointed the feet of Jesus, and wiped his feet with her hair: and the house was filled with the odour of the ointment.
3Then tooke Mary a pound of ointment, of Spikenard, very costly, and anointed the feet of Iesus, & wiped his feet with her haire: and the house was filled with the odour of the ointment.
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Proverbs 27:10
One joined to another by affection, goodwill, or alliance; to support or befriend.
Meaning drawn from: KJV context and cross-references
To leave, abandon, desert, reject, renounce, cease following, or withdraw from a person, place, way, command, duty, affection, or former course.
Meaning drawn from: KJV context and cross-references
1. Also not; nor, introducing or joining a further negative statement or prohibition. 2. Not either, or none, of the alternatives named, commonly in a neither ... nor construction.
Meaning drawn from: KJV context and cross-references
Sense 1: A male sibling; a near kinsman. Sense 2: A fellow member of a people or faith.
Meaning drawn from: KJV context and cross-references
Sense 1: A building or dwelling. Sense 2: The people of a household or family. Sense 3: A lineage or family line. Sense 4: As a verb, to shelter, lodge, or provide a dwelling for.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: Light or the period of light between morning and evening, as distinguished from night. Sense 2: A complete daily cycle. Sense 3: A specified time, occasion, period, age, or season.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
A grievous event or condition of ruin, disaster, affliction, misery, or destructive trouble.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Sense 1: More excellent, more fitting, or to a greater degree. Sense 2: To improve or make better.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Proverbs 27:11
1. A male child or descendant. 2. One belonging to, related to, or characterized by the person, people, place, condition, or quality named.
Meaning drawn from: KJV context and cross-references
Sense 1: Possessing or exercising understanding, knowledge, prudence, judgment, discernment, or skill; also a wise person. Sense 2: In phrases such as in no wise, way, manner, respect, or degree.
Meaning drawn from: KJV context and cross-references
To form, create, produce, cause, appoint, perform, or render into a stated condition.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Sense 1: The bodily organ. Sense 2: The inward person: the mind, will, affections, conscience, or moral character.
Meaning drawn from: KJV context and cross-references
Pleased; affected with pleasure or moderate joy; moderately happy.
Meaning drawn from: KJV context and cross-references
Sense 1: A reply or response. Sense 2: As a verb, to reply, respond, or give account.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
reproacheth
Blames, reviles, scorns, or brings disgrace upon.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 27:12
Wise, discerning, thoughtful, circumspect, and careful in judgment or conduct.
Meaning drawn from: KJV context and cross-references · Bullokar 1616
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
Sense 1: Moral wickedness, sin, wrong, or corruption. Sense 2: Harm, misery, calamity, adversity, or punishment.
Meaning drawn from: KJV context and cross-references
Conceals, keeps from sight or knowledge, or lies concealed.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Without guile; sincere or harmless; in other contexts, lacking wisdom or understanding.
Meaning drawn from: KJV context and cross-references · Skeat 1893
To go by, through, over, or beyond; to happen, cease, or be transferred.
Meaning drawn from: KJV context and cross-references
1. At, upon, or in contact with the named place, object, side, or time. 2. Toward, against, concerning, depending upon, or directed to the named person or thing. 3. Forward or continuing; in joined expressions such as go on, put on, and lay hold on, the other words supply the particular action.
Meaning drawn from: KJV context and cross-references
Made to suffer a penalty, chastisement, loss, pain, or judgment in consequence of an offence, evil, or the authority's sentence.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Proverbs 27:13
To receive, seize, carry, accept, choose, or lay hold of.
Meaning drawn from: KJV context and cross-references · Skeat 1893
1. An article of clothing or covering worn or placed about the body. 2. Figuratively, something that covers or surrounds as clothing does.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A person who undertakes responsibility or gives a guarantee for another or for an obligation. 2. In the phrase ‘of a surety’: certainly or assuredly.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Foreign; belonging to another country. Wonderful; causing surprise; exciting curiosity.
Meaning drawn from: KJV context and cross-references
1. A person who undertakes responsibility or gives a guarantee for another or for an obligation. 2. In the phrase ‘of a surety’: certainly or assuredly.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 27:14
One joined to another by affection, goodwill, or alliance; to support or befriend.
Meaning drawn from: KJV context and cross-references
Sense 1: Present-participial or verbal-noun form of rise: getting up, ascending, appearing, increasing, beginning, proceeding to act, attaining authority, or returning from the dead. Sense 2: A raised or swollen area, especially in the skin.
Meaning drawn from: KJV context and cross-references
Near the beginning of a time; soon or before the usual time.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: The beginning or early part of the day, including hours before daylight. Sense 2: The dawn or a beginning compared with dawn.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Past tense or past participle of count: numbered or calculated. Sense 2: Past tense or past participle of count: reckoned, regarded, esteemed, or accounted as.
Meaning drawn from: KJV context and cross-references
Sense 1: A pronouncement, sentence, or imposed condition of evil, loss, or judgment; an oath invoking such a penalty. Sense 2: As a verb, to pronounce judgment or evil upon, condemn, or revile.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 27:15
Continuing without interruption, or occurring repeatedly and frequently.
Meaning drawn from: KJV context and cross-references
Falling or letting liquid fall in drops.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: Truly, actually, exactly, or the same in identity. Sense 2: To a great or marked degree, used to intensify the quality named.
Meaning drawn from: KJV context and cross-references
Abounding with rain; wet; showery.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Light or the period of light between morning and evening, as distinguished from night. Sense 2: A complete daily cycle. Sense 3: A specified time, occasion, period, age, or season.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
COMBINED MEANING
contentious
Apt to contend; given to angry debate; quarrelsome; perverse.
Meaning drawn from: KJV context and cross-references · Webster 1828
Similar; in the same manner or degree.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 27:16
Whoever; any person who, without restriction in the stated class.
Meaning drawn from: KJV context and cross-references
Conceals, keeps from sight or knowledge, or lies concealed.
Meaning drawn from: KJV context and cross-references
Sense 1: Air in motion; a current of air. Sense 2: Breath or a movement of air from breathing. Sense 3: By figure, something empty, unstable, or passing.
Meaning drawn from: KJV context and cross-references
A perfumed or medicinal substance used for anointing or smearing.
Meaning drawn from: KJV context and cross-references
1. Correct, just, upright, proper, lawful, fitting, true, or due; also a rightful claim or authority. 2. The direction or side opposite the left. 3. Straight, favourable, skilful, or approved. 4. Very, quite, or fully.
Meaning drawn from: KJV context and cross-references
Sense 1: The part of the body at the end of the arm. Sense 2: Figuratively, power, possession, aid, or agency.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
Reveals, exposes, or makes known.
Meaning drawn from: KJV context and cross-references
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Related Concepts
Choose a connected KJV word or phrase to find where it appears in scripture.
READ THE PASSAGE
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Nearby verses · passage boundary unavailable · Proverbs 27:9–17
The selected passage is highlighted. Context is a study aid.
27:9Ointment and perfume rejoice the heart: so doth the sweetness of a man’s friend by hearty counsel.
27:9†Oyntment and perfume reioyce the heart: so doeth the sweetnesse of a mans friend by heartie counsell.
27:10Thine own friend, and thy father’s friend, forsake not; neither go into thy brother’s house in the day of thy calamity: for better is a neighbour that is near than a brother far off.
27:10*Thine owne friend and thy fathers friend forsake not; neither goe in to thy brothers house in the day of thy calamitie: for better is a neighbour that is neere, then a brother farre off.
Selected passage27:11My son, be wise, and make my heart glad, that I may answer him that reproacheth me.
27:11*My sonne, be wise, and make my heart glad, that I may answere him that reprocheth me.
Selected passage27:12A prudent man foreseeth the evil, and hideth himself; but the simple pass on, and are punished.
27:12*A prudent man foreseeth the euil, and hideth himselfe: but the simple passe on, and are punished.
Selected passage27:13Take his garment that is surety for a stranger, and take a pledge of him for a strange woman.
27:13*Take his garment that is surety for a stranger, and take a pledge of him for a strange woman.
Selected passage27:14He that blesseth his friend with a loud voice, rising early in the morning, it shall be counted a curse to him.
27:14He that blesseth his friend with a loud voice, rising earely in the morning, it shall be counted a curse to him.
Selected passage27:15A continual dropping in a very rainy day and a contentious woman are alike.
27:15*A continuall dropping in a very rainie day, and a contentious woman, are alike.
Selected passage27:16Whosoever hideth her hideth the wind, and the ointment of his right hand, which bewrayeth itself.
27:16Whosoeuer hideth her, hideth the wind, and the ointment of his right hand which be wrayeth it selfe.
Selected passage27:17Iron sharpeneth iron; so a man sharpeneth the countenance of his friend.
27:17Iron sharpeneth iron: so a man sharpeneth the countenance of his friend.