Proverbs 28:5–14
Evil men understand not judgment: but they that seek the Lord understand all things.
Euill men vnderstand not iudgement: but they that seeke the LORD, vnderstand all things.
Better is the poor that walketh in his uprightness, than he that is perverse in his ways, though he be rich.
*Better is the poore that walketh in his vprightnesse, then he that is peruerse in his wayes, though he be rich.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceCha.19.1.
Whoso keepeth the law is a wise son: but he that is a companion of riotous men shameth his father.
*‖Whoso keepeth the law, is a wise sonne: but he that is a companion of riotous men, shameth his father.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, feedeth gluttons.
- *Cross-referenceCha.29.3.
He that by usury and unjust gain increaseth his substance, he shall gather it for him that will pity the poor.
*†He that by vsurie and vniust gaine increaseth his substance, he shall gather it for him that wil pity the poore.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHebr. by increase.
- *Cross-referenceChap. 13.22. eccles.2 26.
He that turneth away his ear from hearing the law, even his prayer shall be abomination.
He that turneth away his eare from hearing the law, euen his prayer shalbe abomination.
Whoso causeth the righteous to go astray in an evil way, he shall fall himself into his own pit: but the upright shall have good things in possession.
*Who so causeth the righteous to goe astray in an euill way, he shall fall himselfe into his owne pit: but the vpright shall haue good things in possession.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceChap.26.27.
The rich man is wise in his own conceit; but the poor that hath understanding searcheth him out.
†The rich man is wise in his owne conceit: but the poore that hath vnderstanding searcheth him out.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. in his eyes.
When righteous men do rejoice, there is great glory: but when the wicked rise, a man is hidden.
*‖When righteous men do reioyce, there is great glory: but when the wicked rise, a man is hidden.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, sought for.
- *Cross-referenceIohn 11.10 eccles.10.6 and ver. 28.
He that covereth his sins shall not prosper: but whoso confesseth and forsaketh them shall have mercy.
*He that couereth his sinnes, shall not prosper: but who so confesseth and forsaketh them, shall haue mercie.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referencePsal. 32.5. 1.ioh.1.9. and 10.
Happy is the man that feareth alway: but he that hardeneth his heart shall fall into mischief.
*Happy is the man that feareth always: but he that hardeneth his heart, shall fall into mischiefe.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceRom.11.20.
Narration uses the Pure Cambridge Edition.
PASSAGE SELECTION
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From verse 5
- Psalms 92:6Rank 2 from verse 5
- 1 John 2:27Rank 3 from verse 5
27But the anointing which ye have received of him abideth in you, and ye need not that any man teach you: but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him.
27But the anointing which ye haue receiued of him, abideth in you: and yee need not that any man teach you: But, as the same anointing teacheth you of all things, and is trueth, and is no lye: and euen as it hath taught you, ye shall abide in ‖him.
- 1 John 2:20Rank 4 from verse 5
- Jeremiah 4:22Rank 6 from verse 5
22For my people is foolish, they have not known me; they are sottish children, and they have none understanding: they are wise to do evil, but to do good they have no knowledge.
22For my people is foolish, they haue not knowen me, they are sottish children, and they haue none vnderstanding: they are wise to doe euill, but to doe good they haue no knowledge.
- Mark 4:10–13Rank 7 from verse 5
10And when he was alone, they that were about him with the twelve asked of him the parable.
11And he said unto them, Unto you it is given to know the mystery of the kingdom of God: but unto them that are without, all these things are done in parables:
12That seeing they may see, and not perceive; and hearing they may hear, and not understand; lest at any time they should be converted, and their sins should be forgiven them.
13And he said unto them, Know ye not this parable? and how then will ye know all parables?
10And when hee was alone, they that were about him, with the twelue, asked of him the parable.
11And he said vnto them, Unto you it is giuen to know the mystery of the kingdome of God: but vnto them that are without, all these things are done in parables:
12*That seeing they may see, and not perceiue, and hearing they may heare, and not vnderstand, lest at any time they should be conuerted, and their sinnes should be forgiuen them.
13And he said vnto them, Know ye not this parable? And how then will you know all parables?
- 1 Corinthians 2:14–15Rank 8 from verse 5
14But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.
15But he that is spiritual judgeth all things, yet he himself is judged of no man.
14But the naturall man receiueth not the things of the Spirit of God, for they are foolishnesse vnto him: neither can he know them, because they are spiritually discerned.
15*But he that is spirituall, ‖iudgeth all things, yet he himselfe is ‖iudged of no man.
- Proverbs 15:24Rank 9 from verse 5
- Proverbs 24:7Rank 10 from verse 5
- Psalms 119:100Rank 11 from verse 5
- Psalms 25:14Rank 12 from verse 5
From verse 6
- Proverbs 19:1Rank 1 from verse 6
- Luke 16:19–23Rank 2 from verse 6
19¶ There was a certain rich man, which was clothed in purple and fine linen, and fared sumptuously every day:
20And there was a certain beggar named Lazarus, which was laid at his gate, full of sores,
21And desiring to be fed with the crumbs which fell from the rich man’s table: moreover the dogs came and licked his sores.
22And it came to pass, that the beggar died, and was carried by the angels into Abraham’s bosom: the rich man also died, and was buried;
23And in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom.
19¶ There was a certaine rich man, which was clothed in purple and fine linnen, and fared sumptuously euery day.
20And there was a certaine begger named Lazarus, which was layde at his gate full of sores,
21And desiring to bee fed with the crummes which fel from the rich mans table: moreouer the dogges came and licked his sores.
22And it came to passe that the begger died, and was caried by the Angels into Abrahams bosome: the rich man also died, and was buried.
23And in hell he lift vp his eyes being in torments, and seeth Abraham afarre off, and Lazarus in his bosome:
- Proverbs 28:18Rank 3 from verse 6
- Proverbs 19:22Rank 4 from verse 6
- Proverbs 16:8Rank 5 from verse 6
- Acts 24:24–27Rank 6 from verse 6
24And after certain days, when Felix came with his wife Drusilla, which was a Jewess, he sent for Paul, and heard him concerning the faith in Christ.
25And as he reasoned of righteousness, temperance, and judgment to come, Felix trembled, and answered, Go thy way for this time; when I have a convenient season, I will call for thee.
26He hoped also that money should have been given him of Paul, that he might loose him: wherefore he sent for him the oftener, and communed with him.
27But after two years Porcius Festus came into Felix’ room: and Felix, willing to shew the Jews a pleasure, left Paul bound.
24And after certaine dayes, when Felix came with his wife Orusilla, which was a Iew, he sent for Paul, and heard him cōcerning the faith in Christ.
25And as he reasoned of righteousnesse, temperance, and iudgement to come, Felix trembled and answered, Go thy way for this time, when I haue a conuenient season, I will call for thee.
26He hoped also that money should haue bene giuen him of Paul, that hee might loose him: wherefore hee sent for him the oftner, and cōmuned with him.
27But after two yeeres, Portius Festus came into Felix roome: and Felix willing to shew the Iewes a pleasure, left Paul bound.
From verse 7
- Proverbs 29:3Rank 1 from verse 7
- 1 Peter 4:3–4Rank 2 from verse 7
3For the time past of our life may suffice us to have wrought the will of the Gentiles, when we walked in lasciviousness, lusts, excess of wine, revellings, banquetings, and abominable idolatries:
4Wherein they think it strange that ye run not with them to the same excess of riot, speaking evil of you:
3For the time past of our life may suffice vs to haue wrought the will of the Gentiles, when we walked in lasciuiousnes, lusts, excesse of wine, reuellings, banquetings, and abhominable idolatries.
4Wherein they thinke it strange, that you runne not with them to the same excesse of riot, speaking euil of you:
- Proverbs 29:15Rank 3 from verse 7
- Luke 15:13Rank 4 from verse 7
13And not many days after the younger son gathered all together, and took his journey into a far country, and there wasted his substance with riotous living.
13And not many dayes after, the yonger sonne gathered al together, and tooke his iourney into a farre countrey, and there wasted his substance with riotous liuing.
- Proverbs 19:26Rank 5 from verse 7
- Proverbs 2:1–6Rank 6 from verse 7
1MY son, if thou wilt receive my words, and hide my commandments with thee;
2So that thou incline thine ear unto wisdom, and apply thine heart to understanding;
3Yea, if thou criest after knowledge, and liftest up thy voice for understanding;
4If thou seekest her as silver, and searchest for her as for hid treasures;
5Then shalt thou understand the fear of the Lord, and find the knowledge of God.
6For the Lord giveth wisdom: out of his mouth cometh knowledge and understanding.
1¶ My sonne, if thou wilt receiue my words, and hide my commaundements with thee;
2So that thou incline thine eare vnto wisedome, and apply thine heart to vnderstanding:
3Yea if thou cryest after knowledge, and †liftest vp thy voyce for vnderstanding:
4*If thou seekest her as siluer, and searchest for her, as for hid treasures:
5Then shalt thou vnderstand the feare of the LORD, and find the knowledge of God.
6*For the LORD giueth wisedome: out of his mouth commeth knowledge, and vnderstanding.
- Proverbs 23:19–22Rank 7 from verse 7
19Hear thou, my son, and be wise, and guide thine heart in the way.
20Be not among winebibbers; among riotous eaters of flesh:
21For the drunkard and the glutton shall come to poverty: and drowsiness shall clothe a man with rags.
22Hearken unto thy father that begat thee, and despise not thy mother when she is old.
19Heare thou, my sonne, and be wise, and guide thine heart in the way.
20*†Be not amongst wine-bibbers; amongst riotous eaters of flesh.
21For the drunkard and the glutton shall come to pouerty; and drousinesse shall cloath a man with ragges.
22*Hearken vnto thy father that begate thee, and despise not thy mother when she is old.
- Proverbs 28:24Rank 8 from verse 7
- Proverbs 3:1–35Rank 9 from verse 7
1MY son, forget not my law; but let thine heart keep my commandments:
2For length of days, and long life, and peace, shall they add to thee.
3Let not mercy and truth forsake thee: bind them about thy neck; write them upon the table of thine heart:
4So shalt thou find favour and good understanding in the sight of God and man.
5¶ Trust in the Lord with all thine heart; and lean not unto thine own understanding.
6In all thy ways acknowledge him, and he shall direct thy paths.
7¶ Be not wise in thine own eyes: fear the Lord, and depart from evil.
8It shall be health to thy navel, and marrow to thy bones.
9Honour the Lord with thy substance, and with the firstfruits of all thine increase:
10So shall thy barns be filled with plenty, and thy presses shall burst out with new wine.
11¶ My son, despise not the chastening of the Lord; neither be weary of his correction:
12For whom the Lord loveth he correcteth; even as a father the son in whom he delighteth.
13¶ Happy is the man that findeth wisdom, and the man that getteth understanding.
14For the merchandise of it is better than the merchandise of silver, and the gain thereof than fine gold.
15She is more precious than rubies: and all the things thou canst desire are not to be compared unto her.
16Length of days is in her right hand; and in her left hand riches and honour.
17Her ways are ways of pleasantness, and all her paths are peace.
18She is a tree of life to them that lay hold upon her: and happy is every one that retaineth her.
19The Lord by wisdom hath founded the earth; by understanding hath he established the heavens.
20By his knowledge the depths are broken up, and the clouds drop down the dew.
21¶ My son, let not them depart from thine eyes: keep sound wisdom and discretion:
22So shall they be life unto thy soul, and grace to thy neck.
23Then shalt thou walk in thy way safely, and thy foot shall not stumble.
24When thou liest down, thou shalt not be afraid: yea, thou shalt lie down, and thy sleep shall be sweet.
25Be not afraid of sudden fear, neither of the desolation of the wicked, when it cometh.
26For the Lord shall be thy confidence, and shall keep thy foot from being taken.
27¶ Withhold not good from them to whom it is due, when it is in the power of thine hand to do it.
28Say not unto thy neighbour, Go, and come again, and to morrow I will give; when thou hast it by thee.
29Devise not evil against thy neighbour, seeing he dwelleth securely by thee.
30¶ Strive not with a man without cause, if he have done thee no harm.
31¶ Envy thou not the oppressor, and choose none of his ways.
32For the froward is abomination to the Lord: but his secret is with the righteous.
33¶ The curse of the Lord is in the house of the wicked: but he blesseth the habitation of the just.
34Surely he scorneth the scorners: but he giveth grace unto the lowly.
35The wise shall inherit glory: but shame shall be the promotion of fools.
1¶ My sonne, forget not my lawe; *but let thine heart keepe my commaundements:
2For length of dayes, and †long life, and peace shall they adde to thee.
3*Let not mercy and trueth forsake thee: bind them about thy necke, write them vpon the table of thine heart.
4*‖So shalt thou find fauour, and good vnderstanding in the sight of God, and man.
5¶ Trust in the LORD with all thine heart; and leaue not vnto thine owne vnderstanding.
6*In all thy wayes acknowledge him, and he shall direct thy pathes.
7¶ *Be not wise in thine owne eyes: feare the LORD, and depart from euill.
8††It shalbe health to thy nauill, and marrow to thy bones.
9*Honour the LORD with thy substance, and with the first fruits of all thine increase.
10*So shall thy barnes be filled with plenty, and thy presses shall burst out with new wine.
11¶ *My sonne, despise not the chastening of the LORD: neither be weary of his correction.
12For whom the LORD loueth, he correcteth, euen as a father the sonne, in whom he delighteth.
13¶ †Happy is the man that findeth wisedome, and the man that getteth vnderstanding.
14*For the merchandise of it is better then the merchandise of siluer, and the gaine thereof, then fine gold.
15She is more precious then Rubies: and all the things thou canst desire, are not to be compared vnto her.
16Length of dayes is in her right hand: and in her left hand, riches and honour.
17Her wayes are wayes of plesantnesse: and all her pathes are peace.
18She is a tree of life, to them that lay hold vpon her: and happy is euery one that retaineth her.
19‖The LORD by wisedome hath founded the earth; by vnderstanding hath he established the heauens.
20By his knowledge the depthes are broken vp; and the cloudes droppe downe the dew.
21¶ My sonne, let not them depart from thine eyes: keepe sound wisedome and discretion.
22So shall they bee life vnto thy soule, and grace to thy necke.
23*Then shalt thou walke in thy way safely, & thy foot shall not stumble.
24When thou lyest downe, thou shalt not be afraide: yea, thou shalt lye downe, and thy sleepe shalbe sweet.
25Be not afraid of sudden feare, neither of the desolation of the wicked, when it commeth.
26For the LORD shalbe thy confidence, and shall keepe thy foote from being taken.
27¶ †Withhold not good from them to whom it is due, when it is in the power of thine hand to doe it.
28Say not vnto thy neighbour, Goe, and come againe, and to morrow I will giue, when thou hast it by thee.
29‖Deuise not euil against thy neighbour, seeing hee dwelleth securely by thee.
30¶ Striue not with a man without cause, if hee haue done thee no harme.
31¶ *†Enuie thou not the oppressour, and choose none of his wayes.
32*For the froward is abomination to the LORD: but his secret is with the righteous.
33¶ *The curse of the LORD is in the house of the wicked: but he blesseth the habitation of the iust.
34*Surely he scorneth the scorners: but he giueth grace vnto the lowly.
35†The wise shall inherite glory, but shame shalbe the promotion of fooles.
- Luke 15:30Rank 10 from verse 7
From verse 8
- Job 27:16–17Rank 1 from verse 8
16Though he heap up silver as the dust, and prepare raiment as the clay;
17He may prepare it, but the just shall put it on, and the innocent shall divide the silver.
16Though he heape vp siluer as the dust, and prepare rayment as the clay:
17He may prepare it, but the iust shall put it on, and the innocent shall diuide the siluer.
- Proverbs 13:22Rank 2 from verse 8
- Ecclesiastes 2:26Rank 3 from verse 8
26For God giveth to a man that is good in his sight wisdom, and knowledge, and joy: but to the sinner he giveth travail, to gather and to heap up, that he may give to him that is good before God. This also is vanity and vexation of spirit.
26†*For God giueth to a man that is good in his sight, wisedome, and knowledge, and ioy: but to the sinner hee giueth traueile, to gather and to heape vp that he may giue to him that is good before God: This also is vanitie and vexation of spirit.
- Exodus 22:25Rank 4 from verse 8
- Leviticus 25:36Rank 5 from verse 8
- Ezekiel 18:17Rank 6 from verse 8
17That hath taken off his hand from the poor, that hath not received usury nor increase, hath executed my judgments, hath walked in my statutes; he shall not die for the iniquity of his father, he shall surely live.
17 That hath taken off his hand from the poore, that hath not receiued vsurie nor increase, hath executed my Iudgements, hath walked in my Statutes, he shall not die for the iniquitie of his father, he shall surely liue.
- Ezekiel 18:13Rank 7 from verse 8
13Hath given forth upon usury, and hath taken increase: shall he then live? he shall not live: he hath done all these abominations; he shall surely die; his blood shall be upon him.
13†Hath giuen foorth vpon vsurie, and hath taken encrease: shall he then liue? hee shall not liue: hee hath done all these abominations, hee shall surely die, his blood shalbe vpon him.
- Ezekiel 18:8Rank 8 from verse 8
8He that hath not given forth upon usury, neither hath taken any increase, that hath withdrawn his hand from iniquity, hath executed true judgment between man and man,
8*He that hath not giuen foorth vpon vsurie, neither hath taken any increase, that hath withdrawen his hand from iniquitie, hath executed true iudgement betweene man and man,
- Proverbs 14:31Rank 9 from verse 8
- Proverbs 19:7Rank 10 from verse 8
7All the brethren of the poor do hate him: how much more do his friends go far from him? he pursueth them with words, yet they are wanting to him.
7*All the brethren of the poore doe hate him: howe much more doe his friends goe farre from him? Hee pursueth them with words, yet they are wanting to him.
- 2 Samuel 12:6Rank 11 from verse 8
From verse 9
- Psalms 66:18Rank 1 from verse 9
- 2 Timothy 4:3–4Rank 2 from verse 9
3For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears;
4And they shall turn away their ears from the truth, and shall be turned unto fables.
3For the time wil come when they will not endure sound doctrine, but after their owne lusts shall they heape to themselues teachers, hauing itching eares:
4And they shall turne away their eares from the trueth, and shall be turned vnto fables.
- Zechariah 7:11–13Rank 3 from verse 9
11But they refused to hearken, and pulled away the shoulder, and stopped their ears, that they should not hear.
12Yea, they made their hearts as an adamant stone, lest they should hear the law, and the words which the Lord of hosts hath sent in his spirit by the former prophets: therefore came a great wrath from the Lord of hosts.
13Therefore it is come to pass, that as he cried, and they would not hear; so they cried, and I would not hear, saith the Lord of hosts:
11††But they refused to hearken, and pulled away the shoulder, and stopped their eares, that they should not heare.
12†Yea, they made their hearts as an adamant stone, lest they should heare the Law, and the wordes which the LORD of hostes hath sent in his spirit by the former Prophets: therefore came a great wrath from the LORD of hostes.
13*Therefore it is come to passe, that as he cried, and they would not heare, so they cried, and I would not heare, saith the LORD of hostes.
- Proverbs 15:8Rank 4 from verse 9
- Psalms 109:7Rank 5 from verse 9
- Isaiah 1:15–16Rank 6 from verse 9
15And when ye spread forth your hands, I will hide mine eyes from you: yea, when ye make many prayers, I will not hear: your hands are full of blood.
16¶ Wash you, make you clean; put away the evil of your doings from before mine eyes; cease to do evil;
15And when ye spread foorth your *handes, I will hide mine eyes from you; yea, when yee †make many prayers I will not heare: your hands are full of *†blood.
16¶ Wash yee, make you cleane, put away the euill of your doings from before mine eyes, *cease to doe euill,
- Luke 13:25–27Rank 7 from verse 9
25When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, Lord, Lord, open unto us; and he shall answer and say unto you, I know you not whence ye are:
26Then shall ye begin to say, We have eaten and drunk in thy presence, and thou hast taught in our streets.
27But he shall say, I tell you, I know you not whence ye are; depart from me, all ye workers of iniquity.
25When once the master of the house is risen vp, & hath shut to the doore, and ye begin to stand without, & to knocke at the doore, saying, Lord, Lord, open vnto vs, and he shal answere, & say vnto you, I know you not whence you are:
26Then shall ye begin to say, Wee haue eaten and drunke in thy presence, and thou hast taught in our streets.
27*But he shall say, I tell you, I know you not whence you are; depart from me all ye workers of iniquitie.
- Isaiah 58:7–11Rank 8 from verse 9
7Is it not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? when thou seest the naked, that thou cover him; and that thou hide not thyself from thine own flesh?
8¶ Then shall thy light break forth as the morning, and thine health shall spring forth speedily: and thy righteousness shall go before thee; the glory of the Lord shall be thy rereward.
9Then shalt thou call, and the Lord shall answer; thou shalt cry, and he shall say, Here I am. If thou take away from the midst of thee the yoke, the putting forth of the finger, and speaking vanity;
10And if thou draw out thy soul to the hungry, and satisfy the afflicted soul; then shall thy light rise in obscurity, and thy darkness be as the noonday:
11And the Lord shall guide thee continually, and satisfy thy soul in drought, and make fat thy bones: and thou shalt be like a watered garden, and like a spring of water, whose waters fail not.
7*‖ Is it not, to deale thy bread to the hungry, and that thou bring the poore that are cast out, to thy house? when thou seest the naked, that thou couer him, and that thou hide not thy selfe from thine owne flesh?
8¶ †Then shall thy light breake foorth as the morning, and thine health shall spring foorth speedily: and thy righteousnesse shall goe before thee, the glory of the LORD shall be thy rereward.
9Then shalt thou call, and the LORD shall answere; thou shalt cry, and he shal say, Here I am: if thou take away from the midst of thee the yoke, the putting forth of the finger, and speaking vanitie:
10And if thou draw out thy soule to the hungry, and satisfie the afflicted soule: then shall thy light rise in obscuritie, and thy darkenesse be as the noone day.
11††And the LORD shal guide thee continually, and satisfie thy soule in drought, and make fat thy bones: and thou shalt be like a watered garden, and like a spring of water, whose waters faile not.
- Proverbs 21:13Rank 9 from verse 9
From verse 10
- Proverbs 26:27Rank 1 from verse 10
- Psalms 37:25–26Rank 2 from verse 10
25I have been young, and now am old; yet have I not seen the righteous forsaken, nor his seed begging bread.
26He is ever merciful, and lendeth; and his seed is blessed.
25I haue bene yong, and now am old; yet haue I not seene the righteous forsaken, nor his seede begging bread.
26† He is euer mercifull, and lendeth: and his seede is blessed.
- Psalms 7:15–16Rank 3 from verse 10
15He made a pit, and digged it, and is fallen into the ditch which he made.
16His mischief shall return upon his own head, and his violent dealing shall come down upon his own pate.
15†*He made a pit and digged it, and is fallen into the ditch which he made.
16His mischiefe shall returne vpon his owne head, and his violent dealing shall come downe vpon his owne pate.
- Matthew 6:33Rank 4 from verse 10
- Proverbs 10:3Rank 5 from verse 10
- Proverbs 15:6Rank 6 from verse 10
- Psalms 37:11Rank 7 from verse 10
- 2 Corinthians 11:13–15Rank 8 from verse 10
13For such are false apostles, deceitful workers, transforming themselves into the apostles of Christ.
14And no marvel; for Satan himself is transformed into an angel of light.
15Therefore it is no great thing if his ministers also be transformed as the ministers of righteousness; whose end shall be according to their works.
13For such are false Apostles, deceitfull workers, transforming themselues into the Apostles of Christ.
14And no marueile, for Sathan himselfe is transformed into an Angel of light.
15Therefore it is no great thing if his ministers also bee transformed as the ministers of righteousnesse, whose end shall be according to their workes.
- 2 Corinthians 11:3–4Rank 9 from verse 10
3But I fear, lest by any means, as the serpent beguiled Eve through his subtilty, so your minds should be corrupted from the simplicity that is in Christ.
4For if he that cometh preacheth another Jesus, whom we have not preached, or if ye receive another spirit, which ye have not received, or another gospel, which ye have not accepted, ye might well bear with him.
3But I feare lest by any meanes, as the Serpent beguiled Eue through his subtilty, so your mindes should bee corrupted from the simplicitie that is in Christ.
4For if he that commeth preacheth another Iesus whome wee haue not preached, or if yee receiue another spirit, which ye haue not receiued, or another Gospel, which ye haue not accepted, yee might well beare with him.
- 2 Peter 2:18–20Rank 10 from verse 10
18For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error.
19While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage.
20For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning.
18For when they speake great svelling words of vanitie, they alure through the lusts of the flesh, through much wantonnesse, those that were ‖cleane escaped from them who liue in errour.
19While they promise them libertie, they themselues are the seruants of corruption: for of whom a man is ouercome, of the same is he brought in bondage.
20For if after they haue escaped the pollutions of the world through the knowledge of the Lord and Sauiour Iesus Christ, they are againe intangled therein, and ouercome, the latter end is worse with them then the beginning.
- Deuteronomy 7:12–14Rank 11 from verse 10
12¶ Wherefore it shall come to pass, if ye hearken to these judgments, and keep, and do them, that the Lord thy God shall keep unto thee the covenant and the mercy which he sware unto thy fathers:
13And he will love thee, and bless thee, and multiply thee: he will also bless the fruit of thy womb, and the fruit of thy land, thy corn, and thy wine, and thine oil, the increase of thy kine, and the flocks of thy sheep, in the land which he sware unto thy fathers to give thee.
14Thou shalt be blessed above all people: there shall not be male or female barren among you, or among your cattle.
12¶ Wherefore it shal come to passe, †if ye hearken to these iudgements, and keepe and do them: That the LORD thy God shall keepe vnto thee the Couenant and the Mercy which he sware vnto thy fathers.
13And hee will loue thee, and blesse thee, and multiply thee: Hee will also blesse the fruit of thy wombe, and the fruit of thy land, thy corne, and thy wine, and thine oile, the encrease of thy kine, and the flockes of thy sheepe, in the land which hee sware vnto thy fathers to giue thee.
14Thou shalt bee blessed aboue all people: *there shall not bee male or female barren among you or among your cattell.
- Galatians 1:8–9Rank 12 from verse 10
8But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed.
9As we said before, so say I now again, If any man preach any other gospel unto you than that ye have received, let him be accursed.
8But though we, or an Angel from heauen, preach any other Gospel vnto you, then that which wee haue preached vnto you, let him be accursed.
9As we said before, so say I now againe, If any man preach any other Gospel vnto you, then that yee haue receiued, let him be accursed.
- Galatians 2:4Rank 13 from verse 10
4And that because of false brethren unawares brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage:
4And that because of false brethren vnawares brought in, who came in priuily to spie out our libertie, which wee haue in Christ Iesus, that they might bring vs into bondage.
- Galatians 3:1–4Rank 14 from verse 10
1O FOOLISH Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you?
2This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith?
3Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh?
4Have ye suffered so many things in vain? if it be yet in vain.
1¶ O foolish Galatians, who hath bewitched you, that you should not obey the trueth, before whose eyes Iesus Christ hath been euidently set forth, crucified among you?
2This onely would I learne of you, receiued ye the spirit, by the works of the Law, or by the hearing of faith?
3Are ye so foolish? hauing begun in the Spirit, are ye now made perfect by the flesh?
4Haue ye suffered ‖so many things in vaine? if it be yet in vaine.
- Revelation 2:14Rank 15 from verse 10
14But I have a few things against thee, because thou hast there them that hold the doctrine of Balaam, who taught Balac to cast a stumblingblock before the children of Israel, to eat things sacrificed unto idols, and to commit fornication.
14But I haue a fewe things against thee, because thou hast there them that holde the doctrine of *Balaam, who taught Balac to cast a stumbling blocke before the children of Israel, to eate things sacrificed vnto idoles, and to commit fornication.
- Romans 16:17–18Rank 16 from verse 10
17Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them.
18For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple.
17Now I beseech you, brethren, marke them which cause diuisions and offences, contrary to the doctrine which ye haue learned, and auoide them.
18For they that are such, serue not our Lord Iesus Christ, but their owne belly, and by good wordes and faire speeches deceiue the hearts of the simple.
- 1 Samuel 26:19Rank 17 from verse 10
19Now therefore, I pray thee, let my lord the king hear the words of his servant. If the Lord have stirred thee up against me, let him accept an offering: but if they be the children of men, cursed be they before the Lord; for they have driven me out this day from abiding in the inheritance of the Lord, saying, Go, serve other gods.
19Now therefore, I pray thee, let my lord the king heare the words of his seruant: If the LORD haue stirred thee vp against mee, let him †accept an offering: but if they be the children of men, cursed be they before the LORD: for they haue driuen me out this day from †abiding in the inheritance of the LORD, saying, Goe serue other gods.
- Acts 13:8–10Rank 18 from verse 10
8But Elymas the sorcerer (for so is his name by interpretation) withstood them, seeking to turn away the deputy from the faith.
9Then Saul, (who also is called Paul,) filled with the Holy Ghost, set his eyes on him,
10And said, O full of all subtilty and all mischief, thou child of the devil, thou enemy of all righteousness, wilt thou not cease to pervert the right ways of the Lord?
8But Elymas the sorcerer (for so is his name by interpretation) withstood them, seeking to turne away the deputy from the faith.
9Then Saul (who also is called Paul) filled with the holy Ghost, set his eyes on him,
10And said, O full of all subtilty and all mischiefe, thou child of the deuil, thou enemie of all righteousnesse, wilt thou not cease to peruert the right wayes of the Lord?
- Ecclesiastes 10:8Rank 19 from verse 10
- Numbers 31:15–16Rank 20 from verse 10
15And Moses said unto them, Have ye saved all the women alive?
16Behold, these caused the children of Israel, through the counsel of Balaam, to commit trespass against the Lord in the matter of Peor, and there was a plague among the congregation of the Lord.
15And Moses said vnto them, Haue ye saued all the women aliue?
16Behold, *these caused the children of Israel, through the *counsell of Balaam, to commit trespasse against the LORD in the matter of Peor, and there was a plague among the Congregation of the LORD.
- Proverbs 21:20Rank 21 from verse 10
- Psalms 9:15Rank 22 from verse 10
From verse 11
- Proverbs 18:17Rank 1 from verse 11
- Ecclesiastes 9:15–17Rank 2 from verse 11
15Now there was found in it a poor wise man, and he by his wisdom delivered the city; yet no man remembered that same poor man.
16Then said I, Wisdom is better than strength: nevertheless the poor man’s wisdom is despised, and his words are not heard.
17The words of wise men are heard in quiet more than the cry of him that ruleth among fools.
15Now there was found in it a poore wise man, and hee by his wisedome deliuered the citie; yet no man remembred that same poore man.
16*Then said I, Wisedome is better then strength: neuerthelesse, the poore mans wisedome is despised, and his words are not heard.
17The words of wise men are heard in quiet, more then the cry of him that ruleth among fooles.
- 1 Corinthians 3:18–19Rank 3 from verse 11
18Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise.
19For the wisdom of this world is foolishness with God. For it is written, He taketh the wise in their own craftiness.
18Let no man deceiue himselfe: If any man among you seemeth to bee wise in this world, let him become a foole, that he may be wise.
19For the wisedome of this world is foolishnesse with God: for it is written, *Hee taketh the wise in their owne craftinesse.
- Luke 16:13–14Rank 4 from verse 11
13¶ No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.
14And the Pharisees also, who were covetous, heard all these things: and they derided him.
13¶ *No seruant can serue two masters, for either he will hate the one, and loue the other: or else he will hold to the one, and despise the other: yee cannot serue God and Mammon.
14And the Pharisees also who were couetous, heard all these things: and they derided him.
- Proverbs 19:1Rank 5 from verse 11
- Proverbs 26:16Rank 6 from verse 11
- Romans 12:16Rank 7 from verse 11
- Ezekiel 28:3–5Rank 8 from verse 11
3Behold, thou art wiser than Daniel; there is no secret that they can hide from thee:
4With thy wisdom and with thine understanding thou hast gotten thee riches, and hast gotten gold and silver into thy treasures:
5By thy great wisdom and by thy traffick hast thou increased thy riches, and thine heart is lifted up because of thy riches:
3Behold, thou art wiser then Daniel: there is no secret that they can hide from thee.
4With thy wisedome and with thine vnderstanding thou hast gotten thee riches, and hast gotten gold and siluer into thy treasures.
5†By thy great wisedome, and by thy traffique hast thou increased thy riches, and thine heart is lifted vp because of thy riches.
- Proverbs 23:4Rank 9 from verse 11
- Isaiah 10:13–14Rank 10 from verse 11
13For he saith, By the strength of my hand I have done it, and by my wisdom; for I am prudent: and I have removed the bounds of the people, and have robbed their treasures, and I have put down the inhabitants like a valiant man:
14And my hand hath found as a nest the riches of the people: and as one gathereth eggs that are left, have I gathered all the earth; and there was none that moved the wing, or opened the mouth, or peeped.
13‖For hee saith, By the strength of my hand I haue done it, and by my wisedome, for I am prudent: and I haue remooued the bounds of the people, and haue robbed their treasures, and I haue put downe the inhabitants like a valiant man.
14And my hand hath found as a nest the riches of the people: and as one gathereth egges that are left, haue I gathered all the earth, and there was none that moued the wing, or opened the mouth, or peeped.
- Proverbs 18:11Rank 12 from verse 11
- Proverbs 26:5Rank 13 from verse 11
- Romans 11:25Rank 14 from verse 11
25For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.
25For I would not, brethren, that ye should bee ignorant of this mysterie (least yee should bee wise in your owne conceits) that ‖blindnesse in part is happened to Israel, vntill the fulnes of the Gentiles be come in.
- 1 Timothy 6:17Rank 15 from verse 11
17Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy;
17Charge them that are rich in this world, that they bee not high minded, nor trust in †vncertaine riches, but in the liuing God, who giueth vs richly all things to enioy,
- Isaiah 5:21Rank 16 from verse 11
From verse 12
- Proverbs 29:2Rank 1 from verse 12
- Proverbs 11:10Rank 2 from verse 12
- Proverbs 28:28Rank 3 from verse 12
- Esther 8:15–17Rank 4 from verse 12
15¶ And Mordecai went out from the presence of the king in royal apparel of blue and white, and with a great crown of gold, and with a garment of fine linen and purple: and the city of Shushan rejoiced and was glad.
16The Jews had light, and gladness, and joy, and honour.
17And in every province, and in every city, whithersoever the king’s commandment and his decree came, the Jews had joy and gladness, a feast and a good day. And many of the people of the land became Jews; for the fear of the Jews fell upon them.
15¶ And Mordecai went out from the presence of the king, in royall apparell, of ‖blew and white, and with a great crowne of gold, and with a garment of fine linnen, and purple, and the citie of Shushan reioyced, and was glad:
16The Iewes had light and gladnesse, and ioy and honour.
17And in euery prouince, and in euery city, whithersoeuer the kings commandement, and his decree came, the Iewes had ioy and gladnes, a feast and a good day: And many of the people of the land became Iewes; for the feare of the Iewes fell vpon them.
- Job 29:11–20Rank 5 from verse 12
11When the ear heard me, then it blessed me; and when the eye saw me, it gave witness to me:
12Because I delivered the poor that cried, and the fatherless, and him that had none to help him.
13The blessing of him that was ready to perish came upon me: and I caused the widow’s heart to sing for joy.
14I put on righteousness, and it clothed me: my judgment was as a robe and a diadem.
15I was eyes to the blind, and feet was I to the lame.
16I was a father to the poor: and the cause which I knew not I searched out.
17And I brake the jaws of the wicked, and plucked the spoil out of his teeth.
18Then I said, I shall die in my nest, and I shall multiply my days as the sand.
19My root was spread out by the waters, and the dew lay all night upon my branch.
20My glory was fresh in me, and my bow was renewed in my hand.
11When the eare heard mee, then it blessed me, and when the eye saw me, it gaue witnesse to me:
12Because I deliuered the poore that cried, and the fatherlesse, and him that had none to helpe him.
13The blessing of him that was readie to perish, came vpon me: and I caused the widowes heart to sing for ioy.
14I put on righteousnesse, and it clothed me: my iudgement was as a robe and a diademe.
15I was eyes to the blind, and feet was I to the lame.
16I was a father to the poore: and the cause which I knewe not, I searched out.
17And I brake the †iawes of the wicked, and †pluckt the spoile out of his teeth.
18Then I said, I shall die in my nest, and I shall multiplie my dayes as the sand.
19My roote was †spread out by the waters, and the dew lay all night vpon my branch.
20My glory was †fresh in mee, and my bow was †renewed in my hand.
- Hebrews 11:37–38Rank 6 from verse 12
37They were stoned, they were sawn asunder, were tempted, were slain with the sword: they wandered about in sheepskins and goatskins; being destitute, afflicted, tormented;
38(Of whom the world was not worthy:) they wandered in deserts, and in mountains, and in dens and caves of the earth.
37They were stoned, they were sawen asunder, were tempted, were slaine with the sword: they wandered about in sheepskinnes, and goat skins, being destitute, afflicted, tormented.
38Of whome the world was not worthy: they wandered in deserts, and in mountains, and in dennes and caues of the earth.
- 1 Chronicles 15:25–28Rank 7 from verse 12
25¶ So David, and the elders of Israel, and the captains over thousands, went to bring up the ark of the covenant of the Lord out of the house of Obed-edom with joy.
26And it came to pass, when God helped the Levites that bare the ark of the covenant of the Lord, that they offered seven bullocks and seven rams.
27And David was clothed with a robe of fine linen, and all the Levites that bare the ark, and the singers, and Chenaniah the master of the song with the singers: David also had upon him an ephod of linen.
28Thus all Israel brought up the ark of the covenant of the Lord with shouting, and with sound of the cornet, and with trumpets, and with cymbals, making a noise with psalteries and harps.
25¶ So *Dauid and the Elders of Israel, and the captaines ouer thousands, went to bring vp the Arke of the couenant of the LORD, out of the house of Obed Edom with ioy.
26And it came to passe when God helped the Leuites that bare the Arke of the couenant of the LORD, that they offered seuen bullocks, and seuen rammes.
27And Dauid was clothed with a robe of fine linnen, and all the Leuites that bare the Arke, and the singers, and Chenaniah the master of the ‖song, with the singers. Dauid also had vpon him, an Ephod of linnen.
28Thus all Israel brought vp the Arke of the Couenant of the LORD with shouting, and with sound of the cornet, and with trumpets, and with cymbals, making a noise with psalteries and harpes.
- 1 Chronicles 16:7–36Rank 8 from verse 12
7¶ Then on that day David delivered first this psalm to thank the Lord into the hand of Asaph and his brethren.
8Give thanks unto the Lord, call upon his name, make known his deeds among the people.
9Sing unto him, sing psalms unto him, talk ye of all his wondrous works.
10Glory ye in his holy name: let the heart of them rejoice that seek the Lord.
11Seek the Lord and his strength, seek his face continually.
12Remember his marvellous works that he hath done, his wonders, and the judgments of his mouth;
13O ye seed of Israel his servant, ye children of Jacob, his chosen ones.
14He is the Lord our God; his judgments are in all the earth.
15Be ye mindful always of his covenant; the word which he commanded to a thousand generations;
16Even of the covenant which he made with Abraham, and of his oath unto Isaac;
17And hath confirmed the same to Jacob for a law, and to Israel for an everlasting covenant,
18Saying, Unto thee will I give the land of Canaan, the lot of your inheritance;
19When ye were but few, even a few, and strangers in it.
20And when they went from nation to nation, and from one kingdom to another people;
21He suffered no man to do them wrong: yea, he reproved kings for their sakes,
22Saying, Touch not mine anointed, and do my prophets no harm.
23Sing unto the Lord, all the earth; shew forth from day to day his salvation.
24Declare his glory among the heathen; his marvellous works among all nations.
25For great is the Lord, and greatly to be praised: he also is to be feared above all gods.
26For all the gods of the people are idols: but the Lord made the heavens.
27Glory and honour are in his presence; strength and gladness are in his place.
28Give unto the Lord, ye kindreds of the people, give unto the Lord glory and strength.
29Give unto the Lord the glory due unto his name: bring an offering, and come before him: worship the Lord in the beauty of holiness.
30Fear before him, all the earth: the world also shall be stable, that it be not moved.
31Let the heavens be glad, and let the earth rejoice: and let men say among the nations, The Lord reigneth.
32Let the sea roar, and the fulness thereof: let the fields rejoice, and all that is therein.
33Then shall the trees of the wood sing out at the presence of the Lord, because he cometh to judge the earth.
34O give thanks unto the Lord; for he is good; for his mercy endureth for ever.
35And say ye, Save us, O God of our salvation, and gather us together, and deliver us from the heathen, that we may give thanks to thy holy name, and glory in thy praise.
36Blessed be the Lord God of Israel for ever and ever. And all the people said, Amen, and praised the Lord.
7¶ Then on that day, Dauid deliuered first this Psalme to thanke the LORD, into the hand of Asaph and his brethren:
8*Giue thankes vnto the LORD, call vpon his name, make knowen his deeds among the people.
9Sing vnto him, sing psalmes vnto him, talke you of all his wonderous workes.
10Glory yee in his holy Name, let the heart of them reioyce that seeke the LORD.
11Seeke the LORD, and his strength, seeke his face continually.
12Remember his marueilous works that he hath done, his wonders, and the iudgements of his mouth,
13O ye seed of Israel his seruant, ye children of Iacob his chosen ones.
14He is the LORD our God, his iudgements are in all the earth.
15Be ye mindfull alwayes of his Couenant: the worde which hee commanded to a thousand generations:
16Euen of the *Couenant which hee made with Abraham, and of his othe vnto Isaac:
17And hath confirmed the same to Iacob for a lawe, and to Israel for an euerlasting Couenant,
18Saying, vnto thee will I giue the land of Canaan, the †lot of your inheritance.
19When ye were but †few, *euen a few, and strangers in it:
20And when they went from nation to nation, and from one kingdome to another people:
21Hee suffered no man to doe them wrong: yea, hee *reprooued kings for their sakes,
22 Saying, *Touch not mine anointed, and doe my Prophets no harme.
23*Sing vnto the LORD all the earth: shew foorth from day to day his saluation.
24Declare his glory among the heathen: his marueilous workes among all nations.
25For great is the LORD, and greatly to be praised: he also is to be feared aboue all gods.
26For all the gods *of the people are idoles: but the LORD made the heauens.
27Glory and honour are in his presence: strength and gladnesse are in his place.
28Giue vnto the LORD, yee kinreds of the people: giue vnto the LORD glory and strength.
29Giue vnto the LORD the glory due vnto his Name: bring an offering, and come before him, worship the LORD in the beautie of holinesse.
30Feare before him all the earth: the world also shall be stable, that it be not mooued.
31Let the heauens be glad, and let the earth reioyce: and let men say among the nations, The LORD reigneth.
32Let the sea roare, and the fulnesse thereof: let the fieldes reioyce, and all that is therein.
33Then shall the trees of the wood sing out at the presence of the LORD, because hee commeth to iudge the earth.
34*O giue thanks vnto the LORD, for hee is good: for his mercy endureth for euer.
35And say yee, Saue vs, O God of our saluation, and gather vs together, and deliuer vs from the heathen, that we may giue thanks to thy holy Name, and glory in thy praise.
36Blessed be the LORD God of Israel for euer and euer: and all *the people saide, Amen, and praised the LORD.
- 1 Chronicles 29:20–22Rank 9 from verse 12
20¶ And David said to all the congregation, Now bless the Lord your God. And all the congregation blessed the Lord God of their fathers, and bowed down their heads, and worshipped the Lord, and the king.
21And they sacrificed sacrifices unto the Lord, and offered burnt offerings unto the Lord, on the morrow after that day, even a thousand bullocks, a thousand rams, and a thousand lambs, with their drink offerings, and sacrifices in abundance for all Israel:
22And did eat and drink before the Lord on that day with great gladness. And they made Solomon the son of David king the second time, and anointed him unto the Lord to be the chief governor, and Zadok to be priest.
20¶ And Dauid said to all the Congregation: Nowe blesse the LORD your God. And all the Congregation blessed the LORD God of their fathers, and bowed downe their heads, and worshipped the LORD, and the King.
21And they sacrificed sacrifices vnto the LORD, & offered burnt offerings vnto the LORD on the morrow after that day, euen a thousand bullockes, a thousand rams, and a thousand lambes, with their drinke offerings, and sacrifices in abundance for all Israel:
22And did eate and drinke before the LORD on that day with great gladnesse, and they made Solomon the sonne of Dauid King the second time, and *anointed him vnto the LORD to be the chiefe gouernour, and Zadok to be Priest.
- 1 Kings 17:3–24Rank 10 from verse 12
3Get thee hence, and turn thee eastward, and hide thyself by the brook Cherith, that is before Jordan.
4And it shall be, that thou shalt drink of the brook; and I have commanded the ravens to feed thee there.
5So he went and did according unto the word of the Lord: for he went and dwelt by the brook Cherith, that is before Jordan.
6And the ravens brought him bread and flesh in the morning, and bread and flesh in the evening; and he drank of the brook.
7And it came to pass after a while, that the brook dried up, because there had been no rain in the land.
8¶ And the word of the Lord came unto him, saying,
9Arise, get thee to Zarephath, which belongeth to Zidon, and dwell there: behold, I have commanded a widow woman there to sustain thee.
10So he arose and went to Zarephath. And when he came to the gate of the city, behold, the widow woman was there gathering of sticks: and he called to her, and said, Fetch me, I pray thee, a little water in a vessel, that I may drink.
11And as she was going to fetch it, he called to her, and said, Bring me, I pray thee, a morsel of bread in thine hand.
12And she said, As the Lord thy God liveth, I have not a cake, but an handful of meal in a barrel, and a little oil in a cruse: and, behold, I am gathering two sticks, that I may go in and dress it for me and my son, that we may eat it, and die.
13And Elijah said unto her, Fear not; go and do as thou hast said: but make me thereof a little cake first, and bring it unto me, and after make for thee and for thy son.
14For thus saith the Lord God of Israel, The barrel of meal shall not waste, neither shall the cruse of oil fail, until the day that the Lord sendeth rain upon the earth.
15And she went and did according to the saying of Elijah: and she, and he, and her house, did eat many days.
16And the barrel of meal wasted not, neither did the cruse of oil fail, according to the word of the Lord, which he spake by Elijah.
17¶ And it came to pass after these things, that the son of the woman, the mistress of the house, fell sick; and his sickness was so sore, that there was no breath left in him.
18And she said unto Elijah, What have I to do with thee, O thou man of God? art thou come unto me to call my sin to remembrance, and to slay my son?
19And he said unto her, Give me thy son. And he took him out of her bosom, and carried him up into a loft, where he abode, and laid him upon his own bed.
20And he cried unto the Lord, and said, O Lord my God, hast thou also brought evil upon the widow with whom I sojourn, by slaying her son?
21And he stretched himself upon the child three times, and cried unto the Lord, and said, O Lord my God, I pray thee, let this child’s soul come into him again.
22And the Lord heard the voice of Elijah; and the soul of the child came into him again, and he revived.
23And Elijah took the child, and brought him down out of the chamber into the house, and delivered him unto his mother: and Elijah said, See, thy son liveth.
24¶ And the woman said to Elijah, Now by this I know that thou art a man of God, and that the word of the Lord in thy mouth is truth.
3Get thee hence, and turne thee Eastward, and hide thy selfe by the brooke Cherith, that is before Iordane.
4And it shall bee, that thou shalt drinke of the brooke, and I haue commanded the rauens to feed thee there.
5So hee went, and did according vnto the word of the LORD: for hee went and dwelt by the brooke Cherith, that is before Iordane.
6And the rauens brought him bread and flesh in the morning, and bread and flesh in the euening: and hee dranke of the brooke.
7And it came to passe †after a while, that the brooke dryed vp, because there had beene no raine in the land.
8¶ And the word of the LORD came vnto him, saying,
9Arise, get thee to *Zarephath, which belongeth to Zidon, and dwell there: behold, I haue commaunded a widow woman there to sustaine thee.
10So he arose, and went to Zarephath: and when he came to the gate of the citie, behold, the widow woman was there gathering of stickes: and he called to her, and said, Fetch me, I pray thee, a little water in a vessell, that I may drinke.
11And as shee was going to fetch it, he called to her, and said, Bring mee, I pray thee, a morsell of bread in thine hand.
12And she said, As the LORD thy God liueth, I haue not a cake, but an handfull of meale in a barrell, and a little oyle in a cruse: and behold, I am gathering two stickes, that I may goe in, and dresse it for me and my sonne, that we may eate it, and die.
13And Eliiah said vnto her, Feare not, goe, and doe as thou hast said: but make mee thereof a little cake first, and bring it vnto mee, and after make for thee, and for thy sonne.
14For thus saith the LORD God of Israel, The barrell of meale shall not waste, neither shall the cruse of oile faile, vntill the day that the LORD †sendeth raine vpon the earth.
15And shee went, and did according to the saying of Eliiah: and she, and he, and her house did eate ‖ many dayes.
16 And the barrell of meale wasted not, neither did the cruse of oyle faile, according to the word of the LORD, which he spake †by Eliiah.
17¶ And it came to passe after these things, that the sonne of the woman, the mistresse of the house, fell sicke, and his sickenesse was so sore, that there was no breath left in him.
18And shee sayd vnto Eliiah, What haue I to doe with thee? O thou man of God! Art thou come vnto me to call my sinne to remembrance, and to slay my sonne?
19And he said vnto her, Giue me thy sonne. And he tooke him out of her bosome, and caried him vp into a loft, where he abode, and laide him vpon his owne bed.
20And hee cried vnto the LORD, and said, O LORD my God, hast thou also brought euill vpon the widow, with whom I soiourne, by slaying her sonne?
21And he †stretched himselfe vpon the child three times, and cried vnto the LORD, and said; O LORD my God, I pray thee, let this childes soule come †into him againe.
22And the LORD heard the voice of Eliiah, and the soule of the child came into him againe, and he reuiued.
23And Eliiah tooke the childe, and brought him downe out of the chamber into the house, and deliuered him vnto his mother: and Eliiah said, See, thy sonne liueth.
24¶ And the woman said to Eliiah, Now by this I know, that thou art a man of God, and that the word of the LORD in thy mouth is trueth.
- 1 Kings 18:13Rank 11 from verse 12
13Was it not told my lord what I did when Jezebel slew the prophets of the Lord, how I hid an hundred men of the Lord’s prophets by fifty in a cave, and fed them with bread and water?
13Was it not told my lord, what I did when Iezebel slew the Prophets of the LORD? How I hid an hundred men of the LORDs Prophets, by fiftie in a caue, and fedde them with bread and water?
- 1 Kings 19:3Rank 12 from verse 12
- 1 Samuel 24:11Rank 13 from verse 12
11Moreover, my father, see, yea, see the skirt of thy robe in my hand: for in that I cut off the skirt of thy robe, and killed thee not, know thou and see that there is neither evil nor transgression in mine hand, and I have not sinned against thee; yet thou huntest my soul to take it.
11Moreouer my father, See, yea see the skirt of thy robe in my hand: for in that I cut off the skirt of thy robe, and killed thee not, know thou and see, that there is neither euill nor transgression in mine hand, and I haue not sinned against thee; yet thou huntest my soule, to take it.
- 2 Chronicles 30:22–27Rank 14 from verse 12
22And Hezekiah spake comfortably unto all the Levites that taught the good knowledge of the Lord: and they did eat throughout the feast seven days, offering peace offerings, and making confession to the Lord God of their fathers.
23And the whole assembly took counsel to keep other seven days: and they kept other seven days with gladness.
24For Hezekiah king of Judah did give to the congregation a thousand bullocks and seven thousand sheep; and the princes gave to the congregation a thousand bullocks and ten thousand sheep: and a great number of priests sanctified themselves.
25And all the congregation of Judah, with the priests and the Levites, and all the congregation that came out of Israel, and the strangers that came out of the land of Israel, and that dwelt in Judah, rejoiced.
26So there was great joy in Jerusalem: for since the time of Solomon the son of David king of Israel there was not the like in Jerusalem.
27¶ Then the priests the Levites arose and blessed the people: and their voice was heard, and their prayer came up to his holy dwelling place, even unto heaven.
22And Hezekiah spake †comfortably vnto all the Leuites, that taught the good knowledge of the LORD: and they did eate throughout the feast, seuen dayes, offering peace-offerings, and making confession to the LORD God of their fathers.
23And the whole assembly tooke counsel to keepe other seuen dayes: and they kept other seuen dayes with gladnesse.
24For Hezekiah king of Iudah †did giue to the Congregation, a thousand bullockes, and seuen thousand sheep: and the Princes gaue to the Congregation a thousand bullocks, and ten thousand sheepe, and a great number of Priests sanctified themselues.
25And all the Congregation of Iudah, with the Priests and the Leuites, and all the Congregation that came out of Israel, and the strangers that came out of the land of Israel, and that dwelt in Iudah, reioyced.
26So there was great ioy in Ierusalem: for since the time of Solomon the sonne of Dauid King of Israel, there was not the like in Ierusalem.
27¶ Then the Priests the Leuites arose, and blessed the people: and their voice was heard, and their prayer came vp to his †holy dwelling place, euen vnto heauen.
- 2 Chronicles 7:10Rank 15 from verse 12
10And on the three and twentieth day of the seventh month he sent the people away into their tents, glad and merry in heart for the goodness that the Lord had shewed unto David, and to Solomon, and to Israel his people.
10And on the three and twentieth day of the seuenth moneth, he sent the people away into their tents, glad and merry in heart for the goodnesse that the LORD had shewed vnto Dauid, and to Solomon, and to Israel his people.
- Ecclesiastes 10:16Rank 16 from verse 12
- Ecclesiastes 10:5–6Rank 17 from verse 12
5There is an evil which I have seen under the sun, as an error which proceedeth from the ruler:
6Folly is set in great dignity, and the rich sit in low place.
5†There is an euill which I haue seene vnder the Sunne, as an errour, which proceedeth from the ruler.
6†Folly is set in great dignitie; and the rich sit in lowe place.
- Jeremiah 36:26Rank 18 from verse 12
26But the king commanded Jerahmeel the son of Hammelech, and Seraiah the son of Azriel, and Shelemiah the son of Abdeel, to take Baruch the scribe and Jeremiah the prophet: but the Lord hid them.
26‖But the king commaunded Ierahmeel the sonne of Hammelech, and Seraiah the sonne of Azriel, & Shelennah the sonne of Abdiel, to take Baruch the scribe, and Ieremiah the Prophet: but the LORD hid them.
- Jeremiah 5:1Rank 19 from verse 12
1RUN ye to and fro through the streets of Jerusalem, and see now, and know, and seek in the broad places thereof, if ye can find a man, if there be any that executeth judgment, that seeketh the truth; and I will pardon it.
1¶ Runne yee to and fro thorow the streetes of Ierusalem, and see now and knowe, and seeke in the broad places thereof, if ye can finde a man, if there be any that executeth iudgement, that seeketh the trueth, and I will pardon it.
- Luke 19:37–38Rank 20 from verse 12
37And when he was come nigh, even now at the descent of the mount of Olives, the whole multitude of the disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen;
38Saying, Blessed be the King that cometh in the name of the Lord: peace in heaven, and glory in the highest.
37And when he was come nigh euen now at the descent of the mount of Oliues, the whole multitude of the disciples began to reioyce and praise God with a loud voice, for all the mighty workes that they had seene,
38Saying, Blessed bee the King that commeth in the Name of the Lord, peace in heauen, and glory in the Highest.
From verse 13
- 1 John 1:8–10Rank 1 from verse 13
8If we say that we have no sin, we deceive ourselves, and the truth is not in us.
9If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.
10If we say that we have not sinned, we make him a liar, and his word is not in us.
8If we say that we haue no sinne, we deceiue our selues, and the trueth is not in vs.
9If we confesse our sinnes, hee is faithfull, & iust to forgiue vs our sinnes, and to cleanse vs from all vnrighteousnesse.
10If we say that we haue not sinned, wee make him a liar, and his word is not in vs.
- Psalms 32:3–5Rank 2 from verse 13
3When I kept silence, my bones waxed old through my roaring all the day long.
4For day and night thy hand was heavy upon me: my moisture is turned into the drought of summer. Selah.
5I acknowledged my sin unto thee, and mine iniquity have I not hid. I said, I will confess my transgressions unto the Lord; and thou forgavest the iniquity of my sin. Selah.
3When I kept silence, my bones waxed old; through my roaring all the day long.
4For day and night thy hand was heauy vpon me: my moisture is turned into the drought of summer. Selah.
5*I acknowledged my sin vnto thee, and mine iniquitie haue I not hid: I said, I will confesse my transgressions vnto the LORD; and thou forgauest the iniquitie of my sinne. Selah.
- Luke 15:18–24Rank 4 from verse 13
18I will arise and go to my father, and will say unto him, Father, I have sinned against heaven, and before thee,
19And am no more worthy to be called thy son: make me as one of thy hired servants.
20And he arose, and came to his father. But when he was yet a great way off, his father saw him, and had compassion, and ran, and fell on his neck, and kissed him.
21And the son said unto him, Father, I have sinned against heaven, and in thy sight, and am no more worthy to be called thy son.
22But the father said to his servants, Bring forth the best robe, and put it on him; and put a ring on his hand, and shoes on his feet:
23And bring hither the fatted calf, and kill it; and let us eat, and be merry:
24For this my son was dead, and is alive again; he was lost, and is found. And they began to be merry.
18I will arise and goe to my father, and will say vnto him, Father, I haue sinned against heauen and before thee.
19And am no more worthy to be called thy sonne: make me as one of thy hired seruants.
20And he arose and came to his father. But when he was yet a great way off, his father saw him, and had compassion, and ranne, and fell on his necke, and kissed him.
21And the sonne said vnto him, Father, I haue sinned against heauen, and in thy sight, and am no more worthy to be called thy sonne.
22But the father saide to his seruants, Bring foorth the best robe, and put it on him, and put a ring on his hand, and shooes on his feete.
23And bring hither the fatted calfe, and kill it, and let vs eate and be merrie.
24For this my sonne was dead, and is aliue againe; hee was lost, & is found. And they began to be merie.
- Jeremiah 3:12–13Rank 5 from verse 13
12¶ Go and proclaim these words toward the north, and say, Return, thou backsliding Israel, saith the Lord; and I will not cause mine anger to fall upon you: for I am merciful, saith the Lord, and I will not keep anger for ever.
13Only acknowledge thine iniquity, that thou hast transgressed against the Lord thy God, and hast scattered thy ways to the strangers under every green tree, and ye have not obeyed my voice, saith the Lord.
12¶ *Go and proclaime these words toward the North, and say, Returne thou backesliding Israel, sayeth the LORD, and I will not cause mine anger to fall vpon you: for I am mercifull, saith the LORD, and I will not keepe anger for euer.
13Only acknowledge thine iniquity that thou hast transgressed against the LORD thy God, and hast scattered thy wayes to the strangers vnder euery greene tree, and ye haue not obeyed my voice, saith the LORD.
- Psalms 51:1–5Rank 6 from verse 13
1HAVE mercy upon me, O God, according to thy lovingkindness: according unto the multitude of thy tender mercies blot out my transgressions.
2Wash me throughly from mine iniquity, and cleanse me from my sin.
3For I acknowledge my transgressions: and my sin is ever before me.
4Against thee, thee only, have I sinned, and done this evil in thy sight: that thou mightest be justified when thou speakest, and be clear when thou judgest.
5Behold, I was shapen in iniquity; and in sin did my mother conceive me.
1¶ Haue mercie vpon mee, O God, according to thy louing kindnesse: according vnto the multitude of thy tender mercies blot out my transgressions.
2Wash mee throughly from mine iniquitie, and clense me from my sinne.
3For I acknowledge my transgressions: and my sinne is euer before mee.
4*Against thee, thee onely haue I sinned, and done this euill in thy sight: that thou mightest bee iustified when thou speakest, and be cleare when thou iudgest.
5†Behold, I was shapen in iniquitie: and in sinne did my mother conceiue me.
- Daniel 9:20–23Rank 7 from verse 13
20¶ And whiles I was speaking, and praying, and confessing my sin and the sin of my people Israel, and presenting my supplication before the Lord my God for the holy mountain of my God;
21Yea, whiles I was speaking in prayer, even the man Gabriel, whom I had seen in the vision at the beginning, being caused to fly swiftly, touched me about the time of the evening oblation.
22And he informed me, and talked with me, and said, O Daniel, I am now come forth to give thee skill and understanding.
23At the beginning of thy supplications the commandment came forth, and I am come to shew thee; for thou art greatly beloved: therefore understand the matter, and consider the vision.
20¶ And whiles I was speaking, and praying, and confessing my sinne, and the sinne of my people Israel, and presenting my supplication before the LORD my God, for the holy Mountaine of my God:
21*†Yea whiles I was speaking in praier, euen the man Gabriel, whom I had seene in the vision at the beginning, being caused to flie swiftly, touched me about the time of the euening oblation.
22†And he informed mee, and talked with mee, and said; O Daniel, I am now come foorth to giue thee skill and vnderstanding.
23††At the beginning of thy supplications the commandement came forth, and I am come to shew thee: for thou art greatly beloued: therefore vnderstand the matter, & consider the vision.
- Psalms 51:10Rank 8 from verse 13
- Exodus 10:16–17Rank 9 from verse 13
16¶ Then Pharaoh called for Moses and Aaron in haste; and he said, I have sinned against the Lord your God, and against you.
17Now therefore forgive, I pray thee, my sin only this once, and intreat the Lord your God, that he may take away from me this death only.
16¶ Then Pharaoh †called for Moses and Aaron in haste: and he said, I haue sinned against the LORD your God, and against you.
17Now therefore forgiue, I pray thee, my sinne onely this once, and intreat the LORD your God, that hee may take away from mee this death onely.
- Matthew 23:25–28Rank 11 from verse 13
25Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and of the platter, but within they are full of extortion and excess.
26Thou blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may be clean also.
27Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men’s bones, and of all uncleanness.
28Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity.
25Woe vnto you Scribes and Pharisees, hypocrites; *for yee make cleane the outside of the cup, and of the platter, but within they are full of extortion and excesse.
26 Thou blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may bee cleane also.
27Woe vnto you Scribes and Pharisees, hypocrites, for yee are like vnto whited sepulchres, which indeed appeare beautifull outward, but are within full of dead mens bones, and of all vncleannesse.
28Euen so, yee also outwardly appeare righteous vnto men, but within ye are full of hypocrisie and iniquitie.
- Acts 26:20Rank 12 from verse 13
20But shewed first unto them of Damascus, and at Jerusalem, and throughout all the coasts of Judæa, and then to the Gentiles, that they should repent and turn to God, and do works meet for repentance.
20But shewed first vnto them of Damascus, and at Hierusalem, and thorowout all the coasts of Iudea, and then to the Gentiles, that they should repent and turne to God, and do works meete for repentance.
- 1 Kings 8:47–49Rank 13 from verse 13
47Yet if they shall bethink themselves in the land whither they were carried captives, and repent, and make supplication unto thee in the land of them that carried them captives, saying, We have sinned, and have done perversely, we have committed wickedness;
48And so return unto thee with all their heart, and with all their soul, in the land of their enemies, which led them away captive, and pray unto thee toward their land, which thou gavest unto their fathers, the city which thou hast chosen, and the house which I have built for thy name:
49Then hear thou their prayer and their supplication in heaven thy dwelling place, and maintain their cause,
47 Yet if they shall †bethinke themselues, in the land whither they were caried captiues, and repent, and make supplication vnto thee in the land of them that caried them captiues, saying, Wee haue sinned, and haue done peruersly, we haue committed wickednes;
48And so returne vnto thee with all their heart, and with all their soule, in the land of their enemies, which led them away captiue, and pray vnto thee toward their land, which thou gauest vnto their fathers, the city which thou hast chosen, and the house which I haue built for thy Name:
49Then heare thou their prayer and their supplication in heauen thy dwelling place, and mainteine their ‖cause,
- Genesis 3:12–13Rank 14 from verse 13
12And the man said, The woman whom thou gavest to be with me, she gave me of the tree, and I did eat.
13And the Lord God said unto the woman, What is this that thou hast done? And the woman said, The serpent beguiled me, and I did eat.
12And the man said, The woman whom thou gauest to be with mee, shee gaue me of the tree, and I did eate.
13And the LORD God said vnto the woman, What is this that thou hast done? And the woman said, The Serpent beguiled me, and I did eate.
- Genesis 4:9Rank 15 from verse 13
- Jeremiah 2:22–23Rank 16 from verse 13
22For though thou wash thee with nitre, and take thee much soap, yet thine iniquity is marked before me, saith the Lord God.
23How canst thou say, I am not polluted, I have not gone after Baalim? see thy way in the valley, know what thou hast done: thou art a swift dromedary traversing her ways;
22*For though thou wash thee with nitre, and take thee much sope, yet thine iniquitie is marked before me, saith the LORD GOD.
23‖How canst thou say, I am not polluted, I haue not gone after Baalim? see thy way in the valley, know what thou hast done: thou art a swift dromedarie trauersing her wayes.
- Leviticus 26:40–42Rank 17 from verse 13
40If they shall confess their iniquity, and the iniquity of their fathers, with their trespass which they trespassed against me, and that also they have walked contrary unto me;
41And that I also have walked contrary unto them, and have brought them into the land of their enemies; if then their uncircumcised hearts be humbled, and they then accept of the punishment of their iniquity:
42Then will I remember my covenant with Jacob, and also my covenant with Isaac, and also my covenant with Abraham will I remember; and I will remember the land.
40If they shall confesse the iniquitie of their fathers, with their trespasse which they trespassed against me, and that also they haue walked contrary vnto me:
41And that I also haue walked contrary vnto them, and haue brought them into the land of their enemies: if then their vncircumcised hearts bee humbled, and they then accept of the punishment of their iniquitie:
42Then will I remember my couenant with Iacob, and also my couenant with Isaac, and also my couenant with Abraham will I remember, and I will remember the land.
- Matthew 3:6–10Rank 18 from verse 13
6And were baptized of him in Jordan, confessing their sins.
7¶ But when he saw many of the Pharisees and Sadducees come to his baptism, he said unto them, O generation of vipers, who hath warned you to flee from the wrath to come?
8Bring forth therefore fruits meet for repentance:
9And think not to say within yourselves, We have Abraham to our father: for I say unto you, that God is able of these stones to raise up children unto Abraham.
10And now also the axe is laid unto the root of the trees: therefore every tree which bringeth not forth good fruit is hewn down, and cast into the fire.
6And were baptized of him in Iordane, confessing their sinnes.
7¶ But when he saw many of the Pharisees and Sadducees come to his Baptisme, he said vnto them, *O generation of vipers, who hath warned you to flee from the wrath to come?
8Bring forth therefore fruits ‖meet for repentance.
9And thinke not to say within your selues, *Wee haue Abraham to our father: For I say vnto you, that God is able of these stones to raise vp children vnto Abraham.
10And now also the axe is layd vnto the root of the trees: *Therefore euery tree which bringeth not foorth good fruite, is hewen downe, and cast into the fire.
- 1 Samuel 15:24Rank 19 from verse 13
24¶ And Saul said unto Samuel, I have sinned: for I have transgressed the commandment of the Lord, and thy words: because I feared the people, and obeyed their voice.
24¶ And Saul said vnto Samuel, I haue sinned: for I haue transgressed the Commandement of the LORD, and thy wordes; because I feared the people, and obeyed their voice.
- 1 Samuel 15:30Rank 20 from verse 13
30Then he said, I have sinned: yet honour me now, I pray thee, before the elders of my people, and before Israel, and turn again with me, that I may worship the Lord thy God.
30Then he said, I haue sinned; yet honour me now, I pray thee, before the Elders of my people, and before Israel, and turne againe with me, that I may worship the LORD thy God.
- Matthew 27:4–5Rank 21 from verse 13
4Saying, I have sinned in that I have betrayed the innocent blood. And they said, What is that to us? see thou to that.
5And he cast down the pieces of silver in the temple, and departed, and went and hanged himself.
4Saying, I haue sinned, in that I haue betraied the innocent blood. And they said, What is that to vs? see thou to that.
5And hee cast downe the pieces of siluer in the Temple, *and departed, and went and hanged himselfe.
- Proverbs 17:9Rank 22 from verse 13
- 1 Samuel 15:13Rank 23 from verse 13
- Proverbs 10:12Rank 24 from verse 13
From verse 14
- Proverbs 23:17Rank 1 from verse 14
- Psalms 2:11Rank 2 from verse 14
- Isaiah 66:2Rank 3 from verse 14
2For all those things hath mine hand made, and all those things have been, saith the Lord: but to this man will I look, even to him that is poor and of a contrite spirit, and trembleth at my word.
2For all those things hath mine hand made, and all those things haue beene, saith the LORD: but to this man wil I looke, euen to him that is poore and of a contrite spirit, and trembleth at my word.
- Jeremiah 32:40Rank 4 from verse 14
40And I will make an everlasting covenant with them, that I will not turn away from them, to do them good; but I will put my fear in their hearts, that they shall not depart from me.
40†And I will make an euerlasting couenant with them, that I will not turne away from them, to doe them good, but I will put my feare in their hearts, that they shall not depart from mee.
- Romans 11:20Rank 5 from verse 14
- 1 Peter 1:17Rank 6 from verse 14
- Psalms 112:1Rank 7 from verse 14
- Hebrews 4:1Rank 8 from verse 14
- Proverbs 29:1Rank 9 from verse 14
- Psalms 95:8Rank 10 from verse 14
- Romans 2:4Rank 12 from verse 14
- Exodus 7:22Rank 13 from verse 14
22And the magicians of Egypt did so with their enchantments: and Pharaoh’s heart was hardened, neither did he hearken unto them; as the Lord had said.
22*And the Magicians of Egypt did so, with their enchantments: and Pharaohs heart was hardened, neither did he hearken vnto them, as the LORD had said.
- Psalms 16:8Rank 14 from verse 14
- Exodus 14:23Rank 15 from verse 14
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Proverbs 28:5
Sense 1: Moral wickedness, sin, wrong, or corruption. Sense 2: Harm, misery, calamity, adversity, or punishment.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
understand
To comprehend, perceive, discern, or know the meaning or significance of something.
Meaning drawn from: KJV context and cross-references
The act, authority, process, cause, or result of judging; discernment, legal hearing, verdict, ordinance, justice, government, vindication, condemnation, or punishment.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 28:6
Sense 1: More excellent, more fitting, or to a greater degree. Sense 2: To improve or make better.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Lacking material means. 2. Afflicted, lowly, or humble.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
uprightness
Honesty and integrity in principle or practice; conformity to rectitude and justice.
Meaning drawn from: KJV context and cross-references · Webster 1828
Literally, turned aside; hence, distorted from the right.
Meaning drawn from: KJV context and cross-references
Possessing abundance, wealth, resources, value, fruitfulness, or fullness.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 28:7
Sense 1: An authoritative rule, command, ordinance, instruction, standard, or body of requirements. Sense 2: The writings containing such instruction. Sense 3: A governing principle, power, regular order, or civil rule. Sense 4: In family compounds, relationship by marriage.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Sense 1: Possessing or exercising understanding, knowledge, prudence, judgment, discernment, or skill; also a wise person. Sense 2: In phrases such as in no wise, way, manner, respect, or degree.
Meaning drawn from: KJV context and cross-references
1. A male child or descendant. 2. One belonging to, related to, or characterized by the person, people, place, condition, or quality named.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
One who accompanies, associates, or shares a condition, work, covenant, or fellowship with another; a fellow, mate, or partner.
Meaning drawn from: KJV context and cross-references · Webster 1828
Wastefully extravagant, disorderly, unrestrained, or given to excess.
Meaning drawn from: KJV context and cross-references · Webster 1828
Brings shame or disgrace upon.
Meaning drawn from: KJV context and cross-references
Sense 1: A male parent or begetter. Sense 2: An ancestor, forefather, founder, source, originator, chief, elder, or one bearing paternal authority and care. Sense 3: God as Father, including the Father of Jesus Christ and of those described as his children.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 28:8
Interest, increase, or an added return charged or received upon a loan.
Meaning drawn from: KJV context and cross-references
Sense 1: Not right, fair, lawful, honest, or equitable; unrighteous, wicked, fraudulent, partial, or withholding what is due. Sense 2: A person so acting.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Profit, increase, advantage, benefit, or what is acquired; to obtain, win, acquire, profit by, or bring a person to the truth or cause sought.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
To collect, bring together, or assemble.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Sense 1: Compassion or sorrow awakened by another's distress. Sense 2: As a verb, to feel or show compassion.
Meaning drawn from: KJV context and cross-references
1. Lacking material means. 2. Afflicted, lowly, or humble.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 28:9
Third-person singular present form of turn, meaning to change direction, position, condition, purpose, or allegiance; to cause such a change.
Meaning drawn from: KJV context and cross-references
Sense 1: The organ of hearing. Sense 2: The seed-bearing head of grain.
Meaning drawn from: KJV context and cross-references
Sense 1: The act or faculty of perceiving sound. Sense 2: Audience, attention, or an opportunity to be heard. Sense 3: The range within which sound can be heard.
Meaning drawn from: KJV context and cross-references
Sense 1: An authoritative rule, command, ordinance, instruction, standard, or body of requirements. Sense 2: The writings containing such instruction. Sense 3: A governing principle, power, regular order, or civil rule. Sense 4: In family compounds, relationship by marriage.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
1. Used to emphasize, include, or precisely identify what is meant: indeed, precisely, or namely. 2. Used to mark a boundary, endpoint, or full reach in place, time, or degree: up to, as far as, or through. 3. In ‘even as,’ ‘even so,’ and like constructions, just as, exactly so, or in the same manner. 4. The evening, or close of day. 5. Equal, level, identical, balanced, or uniform.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
COMBINED MEANING
abomination
Sense 1: A person, thing, act, practice, creature, or condition regarded as detestable or loathsome. Sense 2: An idol or idolatrous thing so regarded.
Meaning drawn from: KJV context and cross-references · Skeat 1893
DEFINED WORDS
Proverbs 28:10
Sense 1: Right, just, equitable, or in accord with truth, justice, or the will of God. Sense 2: Upright or innocent in a matter. Sense 3: Made or regarded as right. Sense 4: As a noun, persons so described.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Away from the right place, path, or course; wandering or in error.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: Moral wickedness, sin, wrong, or corruption. Sense 2: Harm, misery, calamity, adversity, or punishment.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To descend, drop, or lose an upright position. Sense 2: To be slain, defeated, overthrown, ruined, or brought down. Sense 3: To come upon or attack. Sense 4: To pass into a specified place, condition, power, or course, or to depart from a former standing. Sense 5: To happen, turn out, or be allotted. Sense 6: As a noun, descent, overthrow, ruin, or loss of standing.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Skeat 1893 · Webster 1828
Sense 1: A hole, cavity, cistern, dungeon, trap, or place of confinement. Sense 2: The grave, deep ruin, or a place of judgment.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
1. Honest, just, or morally right; also a person so characterized. 2. Straight, erect, or standing up.
Meaning drawn from: KJV context and cross-references
Sense 1: Right, morally upright, beneficial, pleasing, useful, suitable, sound, favourable, or excellent. Sense 2: A good thing, benefit, welfare, possession, or goods. Sense 3: In ‘make good,’ to repair, repay, fulfil, establish, or prove.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
possession
The state of having or holding; something owned, occupied, or controlled.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 28:11
Possessing abundance, wealth, resources, value, fruitfulness, or fullness.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
Sense 1: Possessing or exercising understanding, knowledge, prudence, judgment, discernment, or skill; also a wise person. Sense 2: In phrases such as in no wise, way, manner, respect, or degree.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Conception, idea, or notion.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
1. Lacking material means. 2. Afflicted, lowly, or humble.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
understanding
1. The capacity or act of perceiving, comprehending, discerning, judging, interpreting, or applying knowledge. 2. Knowledge, insight, wisdom, or prudent judgment possessed or gained. 3. Skill or ability in a work, art, subject, vision, saying, or interpretation.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 28:12
Sense 1: Right, just, equitable, or in accord with truth, justice, or the will of God. Sense 2: Upright or innocent in a matter. Sense 3: Made or regarded as right. Sense 4: As a noun, persons so described.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
1. To be glad, take joy, delight, or exult; to express gladness. 2. To make glad or cause to rejoice.
Meaning drawn from: KJV context and cross-references
Sense 1: Splendour, honour, praise, majesty, or a ground of rejoicing or boasting. Sense 2: To boast, exult, take pride, or rejoice in a person or thing.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
To get up, stand, ascend, increase, begin, appear, come forth, awaken, proceed to act or oppose, attain authority, or return from the dead.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
Concealed, secret, or kept from sight or knowledge.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Proverbs 28:13
Places, spreads, or keeps something over another; hides, conceals, encloses, shelters, clothes, or occupies its surface or extent.
Meaning drawn from: KJV context and cross-references
Transgressions or offences against God and his law, and the guilt for them.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
To succeed, advance, thrive, flourish, increase, or accomplish an intended purpose.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Compassion or pity shown to the distressed or guilty; kindness that withholds deserved harm.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 28:14
Blessed, favoured, fortunate, or joyful.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
Always; continually or at all times.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Sense 1: The bodily organ. Sense 2: The inward person: the mind, will, affections, conscience, or moral character.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To descend, drop, or lose an upright position. Sense 2: To be slain, defeated, overthrown, ruined, or brought down. Sense 3: To come upon or attack. Sense 4: To pass into a specified place, condition, power, or course, or to depart from a former standing. Sense 5: To happen, turn out, or be allotted. Sense 6: As a noun, descent, overthrow, ruin, or loss of standing.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Skeat 1893 · Webster 1828
Harm, hurt, injury, damage, or evil.
Meaning drawn from: KJV context and cross-references
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4They that forsake the law praise the wicked: but such as keep the law contend with them.
4They that forsake the law, praise the wicked: but such as keepe the Law, contend with them.
5Evil men understand not judgment: but they that seek the Lord understand all things.
5Euill men vnderstand not iudgement: but they that seeke the LORD, vnderstand all things.
Selected passage6Better is the poor that walketh in his uprightness, than he that is perverse in his ways, though he be rich.
6*Better is the poore that walketh in his vprightnesse, then he that is peruerse in his wayes, though he be rich.
Selected passage7Whoso keepeth the law is a wise son: but he that is a companion of riotous men shameth his father.
7*‖Whoso keepeth the law, is a wise sonne: but he that is a companion of riotous men, shameth his father.
Selected passage8He that by usury and unjust gain increaseth his substance, he shall gather it for him that will pity the poor.
8*†He that by vsurie and vniust gaine increaseth his substance, he shall gather it for him that wil pity the poore.
Selected passage9He that turneth away his ear from hearing the law, even his prayer shall be abomination.
9He that turneth away his eare from hearing the law, euen his prayer shalbe abomination.
Selected passage10Whoso causeth the righteous to go astray in an evil way, he shall fall himself into his own pit: but the upright shall have good things in possession.
10*Who so causeth the righteous to goe astray in an euill way, he shall fall himselfe into his owne pit: but the vpright shall haue good things in possession.
Selected passage11The rich man is wise in his own conceit; but the poor that hath understanding searcheth him out.
11†The rich man is wise in his owne conceit: but the poore that hath vnderstanding searcheth him out.
Selected passage12When righteous men do rejoice, there is great glory: but when the wicked rise, a man is hidden.
12*‖When righteous men do reioyce, there is great glory: but when the wicked rise, a man is hidden.
Selected passage13He that covereth his sins shall not prosper: but whoso confesseth and forsaketh them shall have mercy.
13*He that couereth his sinnes, shall not prosper: but who so confesseth and forsaketh them, shall haue mercie.
Selected passage14Happy is the man that feareth alway: but he that hardeneth his heart shall fall into mischief.
14*Happy is the man that feareth always: but he that hardeneth his heart, shall fall into mischiefe.
Selected passage15As a roaring lion, and a ranging bear; so is a wicked ruler over the poor people.
15 As a roaring lyon and a ranging beare: so is a wicked ruler ouer the poore people.