Proverbs 29:12–26
12If a ruler hearken to lies, all his servants are wicked.
12If a ruler hearken to lies, all his seruants are wicked.
13The poor and the deceitful man meet together: the Lord lighteneth both their eyes.
13*‖The poore and the deceitful man meet together: the LORD lightneth both their eyes.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, the vsurer.
- *Cross-referenceCha.22.2.
14The king that faithfully judgeth the poor, his throne shall be established for ever.
14*The King that faithfully iudgeth the poore, his throne shall be established for euer.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceChap. 20.28.
15The rod and reproof give wisdom: but a child left to himself bringeth his mother to shame.
15†*The rod and reproofe giue wisedome: but a child left to himselfe bringeth his mother to shame.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Translator clarificationSee ver. 17
- *Cross-referenceChap. 10.1. and 17.21 and 25.
16When the wicked are multiplied, transgression increaseth: but the righteous shall see their fall.
16*When the wicked are multiplied, transgression increaseth: but the righteous shall see their fall.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referencePsal. 37.36. and 58 11. and 91.8
17Correct thy son, and he shall give thee rest; yea, he shall give delight unto thy soul.
17*Correct thy sonne, and hee shall giue thee rest: yea he shall giue delight vnto thy soule.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceChap. 13.24. and 22.15. and 23.13, 14
18Where there is no vision, the people perish: but he that keepeth the law, happy is he.
18‖Where there is no vision, the people perish: but he that keepeth the Law, happy is he.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, is made naked.
19A servant will not be corrected by words: for though he understand he will not answer.
19A seruant will not be corrected by words: for though hee vnderstand, hee will not answere.
20Seest thou a man that is hasty in his words? there is more hope of a fool than of him.
20‖Seest thou a man that is hasty in his words? there is more hope of a foole then of him.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, in his matters.
21He that delicately bringeth up his servant from a child shall have him become his son at the length.
21He that delicately bringeth vp his seruant from a child, shall haue him become his sonne at the length.
22An angry man stirreth up strife, and a furious man aboundeth in transgression.
22*An angry man stirreth vp strife, and a furious man aboundeth in transgression.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceChap.15.18. & 26.21
23A man’s pride shall bring him low: but honour shall uphold the humble in spirit.
23*A mans pride shall bring him lowe: but honour shall vpholde the humble in spirit.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceChap. 15.33. and 18.12. iob 22.29. luk.14.11. mat. 23.12.
24Whoso is partner with a thief hateth his own soul: he heareth cursing, and bewrayeth it not.
24Who so is partner with a thiefe, hateth his owne soule: hee heareth cursing, and bewrayeth it not.
25The fear of man bringeth a snare: but whoso putteth his trust in the Lord shall be safe.
25†The feare of man bringeth a snare: but who so putteth his trust in the LORD, shall be safe.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. shalbe set on high.
26Many seek the ruler’s favour; but every man’s judgment cometh from the Lord.
26*†Many seeke the rulers fauour, but euery mans iudgement commeth from the LORD.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHebr. the face of a ruler.
- *Cross-referenceCha. 19.6
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Proverbs 29:12Cross-references · 10 ranked passages
- Proverbs 20:8Rank 1
- 1 Samuel 22:8–23Rank 2
8That all of you have conspired against me, and there is none that sheweth me that my son hath made a league with the son of Jesse, and there is none of you that is sorry for me, or sheweth unto me that my son hath stirred up my servant against me, to lie in wait, as at this day?
9¶ Then answered Doeg the Edomite, which was set over the servants of Saul, and said, I saw the son of Jesse coming to Nob, to Ahimelech the son of Ahitub.
10And he inquired of the Lord for him, and gave him victuals, and gave him the sword of Goliath the Philistine.
11Then the king sent to call Ahimelech the priest, the son of Ahitub, and all his father’s house, the priests that were in Nob: and they came all of them to the king.
12And Saul said, Hear now, thou son of Ahitub. And he answered, Here I am, my lord.
13And Saul said unto him, Why have ye conspired against me, thou and the son of Jesse, in that thou hast given him bread, and a sword, and hast inquired of God for him, that he should rise against me, to lie in wait, as at this day?
14Then Ahimelech answered the king, and said, And who is so faithful among all thy servants as David, which is the king’s son in law, and goeth at thy bidding, and is honourable in thine house?
15Did I then begin to inquire of God for him? be it far from me: let not the king impute any thing unto his servant, nor to all the house of my father: for thy servant knew nothing of all this, less or more.
16And the king said, Thou shalt surely die, Ahimelech, thou, and all thy father’s house.
17¶ And the king said unto the footmen that stood about him, Turn, and slay the priests of the Lord; because their hand also is with David, and because they knew when he fled, and did not shew it to me. But the servants of the king would not put forth their hand to fall upon the priests of the Lord.
18And the king said to Doeg, Turn thou, and fall upon the priests. And Doeg the Edomite turned, and he fell upon the priests, and slew on that day fourscore and five persons that did wear a linen ephod.
19And Nob, the city of the priests, smote he with the edge of the sword, both men and women, children and sucklings, and oxen, and asses, and sheep, with the edge of the sword.
20¶ And one of the sons of Ahimelech the son of Ahitub, named Abiathar, escaped, and fled after David.
21And Abiathar shewed David that Saul had slain the Lord’s priests.
22And David said unto Abiathar, I knew it that day, when Doeg the Edomite was there, that he would surely tell Saul: I have occasioned the death of all the persons of thy father’s house.
23Abide thou with me, fear not: for he that seeketh my life seeketh thy life: but with me thou shalt be in safeguard.
8That all of you haue conspired against me, and there is none that †sheweth mee, that my sonne hath made a league with the sonne of Iesse, and there is none of you that is sory for me, or sheweth vnto me that my sonne hath stirred vp my seruant against me, to lye in wait, as at this day?
9¶ Then answered Doeg the Edomite, (which was set ouer the seruants of Saul) and saide, I saw the sonne of Iesse comming to Nob, to Ahimelech the sonne of Ahitub.
10And hee enquired of the LORD for him, and gaue him victuals, and gaue him the sword of Goliath the Philistine.
11Then the king sent to call Ahimelech the Priest, the sonne of Ahitub, and all his fathers house, the Priests that were in Nob: and they came all of them to the king.
12And Saul said, Heare now thou sonne of Ahitub: and hee answered, †Here I am, my lord.
13And Saul saide vnto him, Why haue ye conspired against me, thou and the sonne of Iesse, in that thou hast giuen him bread, and a sword, and hast enquired of God for him, that he should rise against mee, to lye in waite, as at this day?
14Then Ahimelech answered the king, and said, And who is so faithfull among all thy seruants, as Dauid, which is the kings sonne in law, and goeth at thy bidding, and is honourable in thine house?
15Did I then beginne to enquire of God for him? be it farre from mee: let not the king impute any thing vnto his seruant, nor to all the house of my father: for thy seruant knew nothing of all this, †lesse or more.
16And the king saide, Thou shalt surely die, Ahimelech, thou, and all thy fathers house.
17¶ And the king said vnto the ‖footmen that stood about him, Turne and slay the Priests of the LORD, because their hand also is with Dauid, and because they knew when he fled, and did not shew it to mee. But the seruants of the king would not put foorth their hand to fall vpon the Priestes of the LORD.
18And the king said to Doeg, Turne thou and fall vpon the Priests. And Doeg the Edomite turned, and hee fell vpon the Priests, and slew on that day foure score and fiue persons that did weare a linnen Ephod.
19And Nob the citie of the Priests smote he with the edge of the sword, both men and women, children and sucklings, and oxen and asses, and sheepe, with the edge of the sword.
20¶ And one of the sonnes of Ahimelech, the sonne of Ahitub, named Abiathar, escaped and fled after Dauid:
21And Abiathar shewed Dauid that Saul had slaine the LORDs Priests.
22And Dauid said vnto Abiathar, I knew it that day, when Doeg the Edomite was there, that he would surely tell Saul: I haue occasioned the death of all the persons of thy fathers house.
23Abide thou with me, feare not: for he that seeketh my life, seeketh thy life: but with me thou shalt bee in safegard.
- 2 Kings 10:6–7Rank 3
6Then he wrote a letter the second time to them, saying, If ye be mine, and if ye will hearken unto my voice, take ye the heads of the men your master’s sons, and come to me to Jezreel by to morrow this time. Now the king’s sons, being seventy persons, were with the great men of the city, which brought them up.
7And it came to pass, when the letter came to them, that they took the king’s sons, and slew seventy persons, and put their heads in baskets, and sent him them to Jezreel.
6Then he wrote a letter the second time to them, saying, If yee be †mine, and if ye will hearken vnto my voyce, take ye the heads of the men your masters sonnes, and come to me to Iezreel by to morow this time: (now the kings sonnes being seuenty persons, were with the great men of the city, which brought them vp.)
7And it came to passe when the letter came to them, that they tooke the kings sonnes, and slewe seuentie persons, and put their heads in baskets, and sent him them to Iezreel.
- Psalms 101:5–7Rank 4
5Whoso privily slandereth his neighbour, him will I cut off: him that hath an high look and a proud heart will not I suffer.
6Mine eyes shall be upon the faithful of the land, that they may dwell with me: he that walketh in a perfect way, he shall serve me.
7He that worketh deceit shall not dwell within my house: he that telleth lies shall not tarry in my sight.
5Whoso priuily slandereth his neighbour, him will I cut off: him that hath an high looke, and a proud heart, will not I suffer.
6‖Mine eyes shall be vpon the faithfull of the land, that they may dwell with me: he that walketh in a perfect way, he shall serue me.
7†He that worketh deceit, shall not dwell within my house: he that telleth lies shall not tarie in my sight.
- Psalms 52:2–4Rank 5
2Thy tongue deviseth mischiefs; like a sharp rasor, working deceitfully.
3Thou lovest evil more than good; and lying rather than to speak righteousness. Selah.
4Thou lovest all devouring words, O thou deceitful tongue.
2Thy tongue deuiseth mischiefes: like a sharpe rasor, working deceitfully.
3Thou louest euill more then good; and lying rather then to speake righteousnesse. Selah.
4‖Thou louest all deuouring words, O thou deceitfull tongue.
- 1 Kings 21:11–13Rank 6
11And the men of his city, even the elders and the nobles who were the inhabitants in his city, did as Jezebel had sent unto them, and as it was written in the letters which she had sent unto them.
12They proclaimed a fast, and set Naboth on high among the people.
13And there came in two men, children of Belial, and sat before him: and the men of Belial witnessed against him, even against Naboth, in the presence of the people, saying, Naboth did blaspheme God and the king. Then they carried him forth out of the city, and stoned him with stones, that he died.
11And the men of his citie, euen the Elders and the Nobles who were the inhabitants in his citie, did as Iezebel had sent vnto them, and as it was written in the letters which she had sent vnto them.
12They proclaimed a fast, and set Naboth on high among the people.
13And there came in two men, children of Belial, and sate before him: and the men of Belial witnessed against him, euen against Naboth, in the presence of the people, saying, Naboth did blaspheme God and the king. Then they caried him foorth out of the citie, and stoned him with stones, that hee died.
- 1 Samuel 23:19–23Rank 7
19¶ Then came up the Ziphites to Saul to Gibeah, saying, Doth not David hide himself with us in strong holds in the wood, in the hill of Hachilah, which is on the south of Jeshimon?
20Now therefore, O king, come down according to all the desire of thy soul to come down; and our part shall be to deliver him into the king’s hand.
21And Saul said, Blessed be ye of the Lord; for ye have compassion on me.
22Go, I pray you, prepare yet, and know and see his place where his haunt is, and who hath seen him there: for it is told me that he dealeth very subtilly.
23See therefore, and take knowledge of all the lurking places where he hideth himself, and come ye again to me with the certainty, and I will go with you: and it shall come to pass, if he be in the land, that I will search him out throughout all the thousands of Judah.
19¶ Then came vp the Ziphites to Saul to Gibeah, saying, Doth not Dauid hide himselfe with vs in strong holds in the wood, in the hill of Hachilah, which is †on the South of ‖Ieshimon?
20Now therefore, O king, come downe according to all the desire of thy soule to come downe, and our part shall be to deliuer him into the kings hand.
21And Saul said, Blessed be yee of the LORD, for yee haue compassion on me.
22Goe, I pray you, prepare yet, and know, and see his place where his †haunt is, and who hath seene him there: for it is told mee that he dealeth very subtilly.
23See therefore, and take knowledge of all the lurking places where he hideth himselfe, and come ye againe to me with the certainty, and I will goe with you: and it shall come to passe, if he be in the land, that I will search him out throughout all the thousands of Iudah.
- 2 Samuel 3:7–11Rank 8
7And Saul had a concubine, whose name was Rizpah, the daughter of Aiah: and Ish-bosheth said to Abner, Wherefore hast thou gone in unto my father’s concubine?
8Then was Abner very wroth for the words of Ish-bosheth, and said, Am I a dog’s head, which against Judah do shew kindness this day unto the house of Saul thy father, to his brethren, and to his friends, and have not delivered thee into the hand of David, that thou chargest me to day with a fault concerning this woman?
9So do God to Abner, and more also, except, as the Lord hath sworn to David, even so I do to him;
10To translate the kingdom from the house of Saul, and to set up the throne of David over Israel and over Judah, from Dan even to Beer-sheba.
11And he could not answer Abner a word again, because he feared him.
7And Saul had a concubine, whose name was *Rizpah, the daughter of Aiah: and Ishbosheth saide to Abner, Wherefore hast thou gone in vnto my fathers concubine?
8Then was Abner very wroth for the words of Ishbosheth, and said, Am I a dogs head, which against Iudah doe shew kindnesse this day vnto the house of Saul thy father, to his brethren, and to his friends, and haue not deliuered thee into the hand of Dauid, that thou chargest mee to day with a fault concerning this woman?
9So doe God to Abner, and more also, except, as the LORD hath sworne to Dauid, euen so I doe to him:
10To translate the kingdome from the house of Saul, and to set vp the throne of Dauid ouer Israel, and ouer Iudah, from Dan euen to Beer-sheba.
11And he could not answere Abner a word againe, because he feared him.
- 2 Samuel 4:5–12Rank 9
5And the sons of Rimmon the Beerothite, Rechab and Baanah, went, and came about the heat of the day to the house of Ish-bosheth, who lay on a bed at noon.
6And they came thither into the midst of the house, as though they would have fetched wheat; and they smote him under the fifth rib: and Rechab and Baanah his brother escaped.
7For when they came into the house, he lay on his bed in his bedchamber, and they smote him, and slew him, and beheaded him, and took his head, and gat them away through the plain all night.
8And they brought the head of Ish-bosheth unto David to Hebron, and said to the king, Behold the head of Ish-bosheth the son of Saul thine enemy, which sought thy life; and the Lord hath avenged my lord the king this day of Saul, and of his seed.
9¶ And David answered Rechab and Baanah his brother, the sons of Rimmon the Beerothite, and said unto them, As the Lord liveth, who hath redeemed my soul out of all adversity,
10When one told me, saying, Behold, Saul is dead, thinking to have brought good tidings, I took hold of him, and slew him in Ziklag, who thought that I would have given him a reward for his tidings:
11How much more, when wicked men have slain a righteous person in his own house upon his bed? shall I not therefore now require his blood of your hand, and take you away from the earth?
12And David commanded his young men, and they slew them, and cut off their hands and their feet, and hanged them up over the pool in Hebron. But they took the head of Ish-bosheth, and buried it in the sepulchre of Abner in Hebron.
5And the sonnes of Rimmon the Beerothite, Rechab and Baanah, went, and came about the heat of the day to the house of Ishbosheth, who lay on a bed at noone.
6And they came thither into the midst of the house, as though they would haue fetched wheat, and they smote him vnder the fift rib, and Rechab and Baanah his brother escaped.
7For when they came into the house, hee lay on his bedde in his bedchamber, and they smote him, and slew him, and beheaded him, and tooke his head, and gate them away thorow the plaine all night.
8And they brought the head of Ishbosheth vnto Dauid to Hebron, and said to the King, Behold the head of Ishbosheth the sonne of Saul, thine enemie, which sought thy life, and the LORD hath auenged my lord the king this day of Saul and of his seed.
9¶ And Dauid answered Rechab and Baanah his brother, the sonnes of Rimmon the Beerothite, and said vnto them, As the LORD liueth, who hath redeemed my soule out of all aduersitie,
10When *one told me, saying, Behold, Saul is dead, ( †thinking to haue brought good tidings) I tooke hold of him, and slew him in Ziklag, ‖who thought that I would haue giuen him a reward for his tidings:
11How much more, when wicked men haue slaine a righteous person, in his owne house, vpon his bed? Shall I not therefore now require his blood of your hand, and take you away from the earth?
12And Dauid commanded his yong men, and they slew them, and cut off their hands and their feete, and hanged them vp ouer the poole in Hebron: but they tooke the head of Ishbosheth, and buried it in the *sepulchre of Abner, in Hebron.
- Proverbs 25:23Rank 10
Proverbs 29:13Cross-references · 9 ranked passages
- Matthew 5:45Rank 1
45That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.
45That yee may be the children of your father which is in heauen: for he maketh his sunne to rise on the euill and on the good, and sendeth raine on the iust, and on the vniust.
- Proverbs 22:2Rank 2
- Psalms 13:3Rank 3
- Ephesians 2:1Rank 4
- Exodus 22:25–26Rank 5
25¶ If thou lend money to any of my people that is poor by thee, thou shalt not be to him as an usurer, neither shalt thou lay upon him usury.
26If thou at all take thy neighbour’s raiment to pledge, thou shalt deliver it unto him by that the sun goeth down:
25¶ *If thou lend money to any of my people that is poore by thee, thou shalt not be to him as an vsurer, neither shalt thou lay vpon him vsurie.
26If thou at all take thy neighbors raiment to pledge, thou shalt deliuer it vnto him by that the sun goeth downe.
- Leviticus 25:35–37Rank 6
35¶ And if thy brother be waxen poor, and fallen in decay with thee; then thou shalt relieve him: yea, though he be a stranger, or a sojourner; that he may live with thee.
36Take thou no usury of him, or increase: but fear thy God; that thy brother may live with thee.
37Thou shalt not give him thy money upon usury, nor lend him thy victuals for increase.
35¶ And if thy brother bee waxen poore, and †fallen in decay with thee, then thou shalt †relieue him, yea though he be a stranger, or a soiourner, that hee may liue with thee.
36*Take thou no vsurie of him, or increase: but feare thy God, that thy brother may liue with thee.
37Thou shalt not giue him thy money vpon vsurie, nor lend him thy victuals for increase.
- Nehemiah 5:5–7Rank 7
5Yet now our flesh is as the flesh of our brethren, our children as their children: and, lo, we bring into bondage our sons and our daughters to be servants, and some of our daughters are brought unto bondage already: neither is it in our power to redeem them; for other men have our lands and vineyards.
6¶ And I was very angry when I heard their cry and these words.
7Then I consulted with myself, and I rebuked the nobles, and the rulers, and said unto them, Ye exact usury, every one of his brother. And I set a great assembly against them.
5Yet now our flesh is as the flesh of our brethren, our children as their children: and loe, wee bring into bondage our sonnes and our daughters, to bee seruants, and some of our daughters are brought vnto bondage already, neither is it in our power to redeeme them: for other men haue our lands and vineyards.
6¶ And I was very angry, when I heard their crie, and these words.
7Then †I consulted with my selfe, and I rebuked the Nobles, and the rulers, and said vnto them, You exact vsurie, euery one of his brother. And I set a great assembly against them:
- 1 Corinthians 6:10Rank 8
- Matthew 9:9Rank 9
9¶ And as Jesus passed forth from thence, he saw a man, named Matthew, sitting at the receipt of custom: and he saith unto him, Follow me. And he arose, and followed him.
9¶ *And as Iesus passed forth from thence, he saw a man named Matthew, sitting at the receite of custome: and he saith vnto him, Follow me. And he arose and followed him.
Proverbs 29:14Cross-references · 18 ranked passages
- Proverbs 16:12Rank 1
- Isaiah 11:4Rank 2
4But with righteousness shall he judge the poor, and reprove with equity for the meek of the earth: and he shall smite the earth with the rod of his mouth, and with the breath of his lips shall he slay the wicked.
4‖*But with righteousnesse shall he iudge the poore, and reprooue with equitie, for the meeke of the earth: and he shall smite the earth with the rodde of his mouth, and with the breath of his lips shall he slay the wicked.
- Proverbs 20:28Rank 3
- Proverbs 29:4Rank 4
- Psalms 72:2–4Rank 5
2He shall judge thy people with righteousness, and thy poor with judgment.
3The mountains shall bring peace to the people, and the little hills, by righteousness.
4He shall judge the poor of the people, he shall save the children of the needy, and shall break in pieces the oppressor.
2Hee shall iudge thy people with righteousnesse, and thy poore with iudgement.
3The mountaines shal bring peace to the people, and the litle hils, by righteousnesse.
4Hee shall iudge the poore of the people, he shall saue the children of the needie, and shall breake in pieces the oppressour.
- Hebrews 1:8–9Rank 6
8But unto the Son he saith, Thy throne, O God, is for ever and ever: a sceptre of righteousness is the sceptre of thy kingdom.
9Thou hast loved righteousness, and hated iniquity; therefore God, even thy God, hath anointed thee with the oil of gladness above thy fellows.
8But vnto the Sonne, he saith, Thy throne, O God, is for euer and euer: a scepter of †righteousnesse is the scepter of thy kingdome.
9Thou hast loued righteousnesse, and hated iniquitie, therefore God, euen thy God hath anointed thee with the oyle of gladnesse aboue thy fellowes.
- Isaiah 9:6–7Rank 7
6For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counseller, The mighty God, The everlasting Father, The Prince of Peace.
7Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the Lord of hosts will perform this.
6*For vnto vs a child is borne, vnto vs a Sonne is giuen, and the gouernment shalbe vpon his shoulder: and his name shalbe called, Wonderfull, Counseller, The mightie God, The euerlasting Father, The Prince of peace.
7**Of the increase of his gouernment and peace there shall be no end, vpon the throne of Dauid & vpon his kingdome, to order it, and to stablish it with iudgement and with iustice, from henceforth euen for euer: the zeale of the LORD of hostes will performe this.
- Proverbs 25:5Rank 8
- Proverbs 28:16Rank 9
- Psalms 72:12–14Rank 10
12For he shall deliver the needy when he crieth; the poor also, and him that hath no helper.
13He shall spare the poor and needy, and shall save the souls of the needy.
14He shall redeem their soul from deceit and violence: and precious shall their blood be in his sight.
12For hee shall deliuer the needy when he crieth: the poore also, and him that hath no helper.
13He shal spare the poore and needy, and shall saue the soules of the needy.
14He shall redeeme their soule from deceit and violence: and precious shall their blood be in his sight.
- Psalms 89:2Rank 11
- Daniel 4:27Rank 12
27Wherefore, O king, let my counsel be acceptable unto thee, and break off thy sins by righteousness, and thine iniquities by shewing mercy to the poor; if it may be a lengthening of thy tranquillity.
27‖Wherefore, O King, let my counsell be acceptable vnto thee, and breake off thy sinnes by righteousnesse, and thine iniquities by shewing mercy to the poore; if it may be a lengthening of thy tranquillitie.
- Isaiah 1:17Rank 13
- Jeremiah 22:16Rank 14
- Jeremiah 5:28Rank 15
28They are waxen fat, they shine: yea, they overpass the deeds of the wicked: they judge not the cause, the cause of the fatherless, yet they prosper; and the right of the needy do they not judge.
28**They are waxen fat, they shine: yea they ouerpasse the deedes of the wicked: they iudge not the cause, the cause of the fatherlesse, yet they prosper: and the right of the needy doe they not iudge.
- Job 29:11–18Rank 16
11When the ear heard me, then it blessed me; and when the eye saw me, it gave witness to me:
12Because I delivered the poor that cried, and the fatherless, and him that had none to help him.
13The blessing of him that was ready to perish came upon me: and I caused the widow’s heart to sing for joy.
14I put on righteousness, and it clothed me: my judgment was as a robe and a diadem.
15I was eyes to the blind, and feet was I to the lame.
16I was a father to the poor: and the cause which I knew not I searched out.
17And I brake the jaws of the wicked, and plucked the spoil out of his teeth.
18Then I said, I shall die in my nest, and I shall multiply my days as the sand.
11When the eare heard mee, then it blessed me, and when the eye saw me, it gaue witnesse to me:
12Because I deliuered the poore that cried, and the fatherlesse, and him that had none to helpe him.
13The blessing of him that was readie to perish, came vpon me: and I caused the widowes heart to sing for ioy.
14I put on righteousnesse, and it clothed me: my iudgement was as a robe and a diademe.
15I was eyes to the blind, and feet was I to the lame.
16I was a father to the poore: and the cause which I knewe not, I searched out.
17And I brake the †iawes of the wicked, and †pluckt the spoile out of his teeth.
18Then I said, I shall die in my nest, and I shall multiplie my dayes as the sand.
- Psalms 82:2–3Rank 17
2How long will ye judge unjustly, and accept the persons of the wicked? Selah.
3Defend the poor and fatherless: do justice to the afflicted and needy.
2*How long will yee iudge vniustly: and accept the persons of the wicked? Selah.
3†Defend the poore and fatherlesse: doe iustice to the afflicted and needie.
- Luke 1:32–33Rank 18
32He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David:
33And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end.
32He shall be great, and shall be called the sonne of the Highest, and the Lord God shall giue vnto him the throne of his father Dauid.
33*And hee shall reigne ouer the house of Iacob for euer, and of his kingdome there shall be no end.
Proverbs 29:15Cross-references · 12 ranked passages
- Proverbs 10:1Rank 1
- Proverbs 17:25Rank 2
- Proverbs 29:17Rank 3
- Proverbs 13:24Rank 4
- Proverbs 22:15Rank 5
- Proverbs 22:6Rank 6
- Proverbs 17:21Rank 7
- Proverbs 23:13–14Rank 8
13Withhold not correction from the child: for if thou beatest him with the rod, he shall not die.
14Thou shalt beat him with the rod, and shalt deliver his soul from hell.
13*Withhold not correction from the child: for if thou beatest him with the rod, he shall not die.
14Thou shalt beate him with the rod, and shalt deliuer his soule from hell.
- Hebrews 12:10–11Rank 9
10For they verily for a few days chastened us after their own pleasure; but he for our profit, that we might be partakers of his holiness.
11Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby.
10For they verily for a fewe dayes chastened vs after their owne pleasure, but hee for our profit, that we might bee partakers of his holinesse.
11Now no chastening for the present seemeth to be ioyous, but grieuous: neuerthelesse, afterward it yeeldeth the peaceable fruite of righteousnesse, vnto them which are exercised thereby.
- Proverbs 10:5Rank 10
- 1 Kings 1:6Rank 11
6And his father had not displeased him at any time in saying, Why hast thou done so? and he also was a very goodly man; and his mother bare him after Absalom.
6And his father had not displeased him †at any time, in saying, Why hast thou done so? And hee also was a very goodly man, and his mother bare him after Absalom.
- Proverbs 29:21Rank 12
Proverbs 29:16Cross-references · 10 ranked passages
- Psalms 37:34Rank 1
- Psalms 37:36Rank 2
- Psalms 58:10Rank 3
- Psalms 91:8Rank 4
- Psalms 92:11Rank 5
- Proverbs 29:2Rank 6
- Psalms 112:8Rank 7
- Revelation 15:4Rank 8
4Who shall not fear thee, O Lord, and glorify thy name? for thou only art holy: for all nations shall come and worship before thee; for thy judgments are made manifest.
4*Who shall not feare thee, O Lord, and glorifie thy Name? for thou onely art holy: for all nations shall come and worship before thee, for thy iudgements are made manifest.
- Revelation 18:20Rank 9
- Psalms 92:9Rank 10
Proverbs 29:17Cross-references · 6 ranked passages
- Proverbs 10:1Rank 1
- Proverbs 29:15Rank 2
- Proverbs 13:24Rank 3
- Proverbs 23:13–14Rank 4
13Withhold not correction from the child: for if thou beatest him with the rod, he shall not die.
14Thou shalt beat him with the rod, and shalt deliver his soul from hell.
13*Withhold not correction from the child: for if thou beatest him with the rod, he shall not die.
14Thou shalt beate him with the rod, and shalt deliuer his soule from hell.
- Proverbs 19:18Rank 5
- Proverbs 22:15Rank 6
Proverbs 29:18Cross-references · 17 ranked passages
- James 1:25Rank 1
25But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.
25But who so looketh into the perfect Law of libertie, and continueth therein, he being not a forgetfull hearer, but a doer of the worke, this man shall be blessed in his ‖deed.
- Luke 11:28Rank 2
6¶ My people are destroyed for lack of knowledge: because thou hast rejected knowledge, I will also reject thee, that thou shalt be no priest to me: seeing thou hast forgotten the law of thy God, I will also forget thy children.
6¶ †My people are destroyed for lacke of knowledge: because thou hast reiected knowledge, I will also reiect thee, that thou shalt be no priest to me: seeing thou hast forgotten the lawe of thy God, I wil also forget thy children.
- John 13:17Rank 4
- Psalms 1:1–2Rank 5
1BLESSED is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful.
2But his delight is in the law of the Lord; and in his law doth he meditate day and night.
1¶ Blessed * is the man that walketh not in the counsell of the ‖vngodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornefull.
2But his delight is in the Law of the LORD, *and in his Law doeth he meditate day and night.
- Proverbs 19:16Rank 6
- Psalms 119:2Rank 7
- 1 Samuel 3:1Rank 8
- Amos 8:11–12Rank 9
11¶ Behold, the days come, saith the Lord God, that I will send a famine in the land, not a famine of bread, nor a thirst for water, but of hearing the words of the Lord:
12And they shall wander from sea to sea, and from the north even to the east, they shall run to and fro to seek the word of the Lord, and shall not find it.
11¶ Behold, the daies come, saith the LORD God, that I will send a famine in the land, not a famine of bread, nor a thirst for water, but of hearing the words of the LORD.
12And they shall wander from Sea to Sea, and from the North euen to the East they shall runne to and fro, to seeke the worde of the LORD, and shall not finde it.
- Matthew 9:36Rank 10
36¶ But when he saw the multitudes, he was moved with compassion on them, because they fainted, and were scattered abroad, as sheep having no shepherd.
36¶ *But when he saw the multitudes, he was moued with compassion on them, because they ‖fainted, and were scattered abroad, *as sheepe hauing no shepheard.
- Exodus 32:25Rank 11
- Psalms 74:9Rank 12
- Psalms 19:11Rank 13
- Romans 10:13–15Rank 14
13For whosoever shall call upon the name of the Lord shall be saved.
14How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?
15And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things!
13*For whosoeuer shall call vpon the Name of the Lord, shall be saued.
14How then shall they call on him in whom they haue not beleeued? and how shal they beleeue in him, of whom they haue not heard? and how shall they heare without a Preacher?
15And how shall they preach, except they be sent? as it is written: *How beautifull are the feete of them that preach the *Gospel of peace, and bring glad tidings of good things!
- Revelation 22:14Rank 15
- 2 Chronicles 28:19Rank 16
- John 14:21–23Rank 17
21He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him.
22Judas saith unto him, not Iscariot, Lord, how is it that thou wilt manifest thyself unto us, and not unto the world?
23Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him.
21He that hath my commandements, and keepeth them, hee it is that loueth me: and he that loueth me shall be loued of my Father, and I will loue him, and will manifest my selfe to him.
22Iudas saith vnto him, not Iscariot, Lord, how is it that thou wilt manifest thy selfe vnto vs, and not vnto the world?
23Iesus answered, and saide vnto him, If a man loue mee, he will keepe my wordes: and my Father will loue him, and wee will come vnto him, and make our abode with him.
Proverbs 29:19Cross-references · 3 ranked passages
- Proverbs 26:3Rank 2
- Proverbs 30:22Rank 3
Proverbs 29:20Cross-references · 6 ranked passages
- James 1:19Rank 1
- Proverbs 26:12Rank 2
- Proverbs 14:29Rank 3
- Ecclesiastes 5:2Rank 4
2Be not rash with thy mouth, and let not thine heart be hasty to utter any thing before God: for God is in heaven, and thou upon earth: therefore let thy words be few.
2‖*Be not rash with thy mouth, and let not thine heart be hasty to vtter any thing before God: for God is in heauen, and thou vpon earth: therefore let thy words be few.
- Proverbs 29:11Rank 5
- Proverbs 21:5Rank 6
Proverbs 29:21Cross-references · 0 ranked passages
No linked cross-references are available for this verse.
Proverbs 29:22Cross-references · 8 ranked passages
- Proverbs 15:18Rank 1
- Proverbs 17:19Rank 2
- Proverbs 26:21Rank 3
- Proverbs 10:12Rank 4
- Proverbs 14:17Rank 5
- Proverbs 22:24Rank 6
- James 3:16Rank 7
- Proverbs 30:33Rank 8
33Surely the churning of milk bringeth forth butter, and the wringing of the nose bringeth forth blood: so the forcing of wrath bringeth forth strife.
33Surely the churning of milke bringeth forth butter; and the wringing of the nose bringeth forth blood: so the forcing of wrath bringeth forth strife.
Proverbs 29:23Cross-references · 24 ranked passages
- Matthew 23:12Rank 1
- Luke 14:11Rank 2
- Proverbs 11:2Rank 3
- Isaiah 66:2Rank 4
2For all those things hath mine hand made, and all those things have been, saith the Lord: but to this man will I look, even to him that is poor and of a contrite spirit, and trembleth at my word.
2For all those things hath mine hand made, and all those things haue beene, saith the LORD: but to this man wil I looke, euen to him that is poore and of a contrite spirit, and trembleth at my word.
- James 4:6–10Rank 5
6But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace unto the humble.
7Submit yourselves therefore to God. Resist the devil, and he will flee from you.
8Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye double minded.
9Be afflicted, and mourn, and weep: let your laughter be turned to mourning, and your joy to heaviness.
10Humble yourselves in the sight of the Lord, and he shall lift you up.
6But he giueth more grace, wherefore he saith, *God resisteth the proude, but giueth grace vnto the humble.
7Submit your selues therefore to God: resist the deuill, and hee will flee from you.
8Draw nigh to God, and hee will draw nigh to you: cleanse your hands ye sinners, and purifie your hearts yee double minded.
9Bee afflicted, and mourne, and weepe: let your laughter be turned to mourning, and your ioy to heauinesse.
10Humble your selues in the sight of the Lord, and he shall lift you vp.
- 1 Peter 5:5Rank 6
5Likewise, ye younger, submit yourselves unto the elder. Yea, all of you be subject one to another, and be clothed with humility: for God resisteth the proud, and giveth grace to the humble.
5Likewise ye yonger, submit your selues vnto the elder: yea, all of you bee subiect one to another, and bee clothed with humilitie: for God resisteth the proud, and giueth grace to the humble.
- Proverbs 15:33Rank 7
- Proverbs 16:18Rank 8
- Luke 18:14Rank 9
14I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted.
14I tell you, this man went downe to his house iustified rather then the other: *For euery one that exalteth himselfe, shall be abased: and hee that humbleth himselfe, shall be exalted.
- Isaiah 2:11–12Rank 10
11The lofty looks of man shall be humbled, and the haughtiness of men shall be bowed down, and the Lord alone shall be exalted in that day.
12For the day of the Lord of hosts shall be upon every one that is proud and lofty, and upon every one that is lifted up; and he shall be brought low:
11The *loftie lookes of man shalbe humbled, and the hautines of men shalbe bowed downe: and the LORD alone shalbe exalted in that day.
12For the day of the LORD of hostes shall bee vpon euery one that is proud and loftie, and vpon euery one that is lifted vp, and he shalbe brought low;
- Proverbs 18:12Rank 11
- Matthew 18:4Rank 12
- Isaiah 57:15Rank 13
15For thus saith the high and lofty One that inhabiteth eternity, whose name is Holy; I dwell in the high and holy place, with him also that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones.
15For thus saith the High and loftie One that inhabiteth eternitie, whose Name is Holy; I dwell in the high and holy place: with him also that is of a contrite and humble spirit, to reuiue the spirit of the humble, and to reuiue the heart of the contrite ones.
- Deuteronomy 8:16Rank 14
16Who fed thee in the wilderness with manna, which thy fathers knew not, that he might humble thee, and that he might prove thee, to do thee good at thy latter end;
16Who fed thee in the wildernesse with *Manna, which thy fathers knew not, that hee might humble thee, and that hee might prooue thee, to doe thee good at thy latter end:)
- Deuteronomy 8:2–3Rank 15
2And thou shalt remember all the way which the Lord thy God led thee these forty years in the wilderness, to humble thee, and to prove thee, to know what was in thine heart, whether thou wouldest keep his commandments, or no.
3And he humbled thee, and suffered thee to hunger, and fed thee with manna, which thou knewest not, neither did thy fathers know; that he might make thee know that man doth not live by bread only, but by every word that proceedeth out of the mouth of the Lord doth man live.
2And thou shalt remember all the way which the LORD thy God led thee these fourtie yeeres in the wildernesse, to humble thee, and to proue thee, to know what was in thine heart, whether thou wouldest keepe his commandements, or no.
3And he humbled thee, and suffred thee to hunger, and fed thee with Manna, which thou knewest not, neither did thy fathers know: that he might make thee know, that man *doth not liue by bread onely, but by euery word that proceedeth out of the mouth of the LORD doth man liue.
- Matthew 5:3Rank 17
- 2 Chronicles 32:25–26Rank 18
25But Hezekiah rendered not again according to the benefit done unto him; for his heart was lifted up: therefore there was wrath upon him, and upon Judah and Jerusalem.
26Notwithstanding Hezekiah humbled himself for the pride of his heart, both he and the inhabitants of Jerusalem, so that the wrath of the Lord came not upon them in the days of Hezekiah.
25But Hezekiah rendred not againe, according to the benefit done vnto him: for his heart was lifted vp, therefore there was wrath vpon him, and vpon Iudah and Ierusalem.
26Notwithstanding, Hezekiah humbled himselfe for †the pride of his heart, ( both hee and the inhabitants of Ierusalem) so that the wrath of the LORD came not vpon them in the dayes of Hezekiah.
- Daniel 5:20–21Rank 19
20But when his heart was lifted up, and his mind hardened in pride, he was deposed from his kingly throne, and they took his glory from him:
21And he was driven from the sons of men; and his heart was made like the beasts, and his dwelling was with the wild asses: they fed him with grass like oxen, and his body was wet with the dew of heaven; till he knew that the most high God ruled in the kingdom of men, and that he appointeth over it whomsoever he will.
20‖†But when his heart was lifted vp, and his minde hardened in pride: hee was deposed from his kingly throne, and they tooke his glory from him.
21*‖And hee was driuen from the sonnes of men, and his heart was made like the beasts, and his dwelling was with the wilde asses: they fed him with grasse like oxen, and his body was wet with the dew of heauen, till hee knew that the most high God ruled in the kingdome of men, and that hee appointeth ouer it whomsoeuer he will.
- Daniel 4:30–37Rank 21
30The king spake, and said, Is not this great Babylon, that I have built for the house of the kingdom by the might of my power, and for the honour of my majesty?
31While the word was in the king’s mouth, there fell a voice from heaven, saying, O king Nebuchadnezzar, to thee it is spoken; The kingdom is departed from thee.
32And they shall drive thee from men, and thy dwelling shall be with the beasts of the field: they shall make thee to eat grass as oxen, and seven times shall pass over thee, until thou know that the most High ruleth in the kingdom of men, and giveth it to whomsoever he will.
33The same hour was the thing fulfilled upon Nebuchadnezzar: and he was driven from men, and did eat grass as oxen, and his body was wet with the dew of heaven, till his hairs were grown like eagles’ feathers, and his nails like birds’ claws.
34And at the end of the days I Nebuchadnezzar lifted up mine eyes unto heaven, and mine understanding returned unto me, and I blessed the most High, and I praised and honoured him that liveth for ever, whose dominion is an everlasting dominion, and his kingdom is from generation to generation:
35And all the inhabitants of the earth are reputed as nothing: and he doeth according to his will in the army of heaven, and among the inhabitants of the earth: and none can stay his hand, or say unto him, What doest thou?
36At the same time my reason returned unto me; and for the glory of my kingdom, mine honour and brightness returned unto me; and my counsellers and my lords sought unto me; and I was established in my kingdom, and excellent majesty was added unto me.
37Now I Nebuchadnezzar praise and extol and honour the King of heaven, all whose works are truth, and his ways judgment: and those that walk in pride he is able to abase.
30The King spake, and said, Is not this great Babylon, that I haue built for the house of the kingdome, by the might of my power, and for the honour of my maiestie?
31While the word was in the Kings mouth, there fell a voice from heauen, saying, O King Nebuchad-nezzar, to thee it is spoken; The kingdome is departed from thee.
32And they shall driue thee from men, and thy dwelling shall be with the beasts of the field; they shall make thee to eate grasse as oxen, and seuen times shall passe ouer thee, vntill thou know that the most high ruleth in the kingdome of men, and giueth it to whomsoeuer he will.
33The same houre was the thing fulfilled vpon Nebuchad-nezzar, and he was driuen from men, and did eate grasse as oxen, and his body was wet with the dew of heauen, till his haires were growen like Egles feathers, and his nailes like birds clawes.
34*And at the end of the dayes, I Nebuchad-nezzar lift vp mine eyes vnto heauen, and mine vnderstanding returned vnto me, and I blessed the most high, and I praised, and honoured him that liueth for euer, whose dominion is an euerlasting dominion, and his kingdome is from generation to generation.
35*And all the inhabitants of the earth are reputed as nothing: and hee doth according to his will in the armie of heauen, and among the inhabitants of the earth: and none can stay his hand, or say vnto him, What doest thou?
36At the same time my reason returned vnto me, and for the glory of my kingdome, mine honour, and brightnes returned vnto me, and my counsellers, and my LORDs sought vnto me, and I was established in my kingdome, and excellent Maiestie was added vnto me.
37Now I Nebuchad-nezzar praise, and extoll and honour the King of heauen, all whose workes are truth, and his waies iudgement, and those that walke in pride he is able to abase.
- 2 Chronicles 33:23–24Rank 22
23And humbled not himself before the Lord, as Manasseh his father had humbled himself; but Amon trespassed more and more.
24And his servants conspired against him, and slew him in his own house.
23And humbled not himselfe before the LORD, as Manasseh his father had humbled himselfe: but Amon †trespassed more and more.
24And his seruants conspired against him, and slew him in his owne house.
- Acts 12:23Rank 23
- 2 Chronicles 33:10–12Rank 24
10And the Lord spake to Manasseh, and to his people: but they would not hearken.
11¶ Wherefore the Lord brought upon them the captains of the host of the king of Assyria, which took Manasseh among the thorns, and bound him with fetters, and carried him to Babylon.
12And when he was in affliction, he besought the Lord his God, and humbled himself greatly before the God of his fathers,
10And the LORD spake to Manasseh, and to his people: but they would not hearken.
11¶ Wherfore the LORD brought vpon them the captaines of the host †of the king of Assyria, which took Manasseh among the thornes, & bound him with ‖fetters, & caried him to Babylon.
12And when hee was in affliction, he besought the LORD his God, and humbled himselfe greatly before the God of his fathers,
Proverbs 29:24Cross-references · 10 ranked passages
- Leviticus 5:1Rank 1
1AND if a soul sin, and hear the voice of swearing, and is a witness, whether he hath seen or known of it; if he do not utter it, then he shall bear his iniquity.
1¶ And if a soule sinne, and heare the voyce of swearing, and is a witnesse, whether he hath seene or knowen of it, if he doe not vtter it, then he shall beare his iniquity.
- Proverbs 1:11–19Rank 2
11If they say, Come with us, let us lay wait for blood, let us lurk privily for the innocent without cause:
12Let us swallow them up alive as the grave; and whole, as those that go down into the pit:
13We shall find all precious substance, we shall fill our houses with spoil:
14Cast in thy lot among us; let us all have one purse:
15My son, walk not thou in the way with them; refrain thy foot from their path:
16For their feet run to evil, and make haste to shed blood.
17Surely in vain the net is spread in the sight of any bird.
18And they lay wait for their own blood; they lurk privily for their own lives.
19So are the ways of every one that is greedy of gain; which taketh away the life of the owners thereof.
11If they say, Come with vs, let vs lay wait for blood, let vs lurke priuily for the innocent without cause:
12Let vs swallow them vp aliue, as the graue, and whole, as those that goe downe into the pit:
13Wee shall finde all precious substance, wee shall fill our houses with spoile:
14Cast in thy lot among vs, let vs all haue one purse:
15My sonne, walke not thou in the way with them; refraine thy foot from their path:
16*For their feete runne to euil, and make haste to shed blood.
17Surely in vaine the net is spread †in the sight of any bird.
18And they lay wait for their owne blood, they lurke priuily for their owne liues.
19So are the waies of euery one that is greedie of gaine: which taketh away the life of the owners thereof.
- Proverbs 8:36Rank 3
- Isaiah 1:23Rank 4
23Thy princes are rebellious, and companions of thieves: every one loveth gifts, and followeth after rewards: they judge not the fatherless, neither doth the cause of the widow come unto them.
23Thy princes are rebellious and companions of theeues: euery one loueth gifts, and followeth after rewards: they *iudge not the fatherlesse, neither doth the cause of the widowe come vnto them.
- Psalms 50:18–22Rank 5
18When thou sawest a thief, then thou consentedst with him, and hast been partaker with adulterers.
19Thou givest thy mouth to evil, and thy tongue frameth deceit.
20Thou sittest and speakest against thy brother; thou slanderest thine own mother’s son.
21These things hast thou done, and I kept silence; thou thoughtest that I was altogether such an one as thyself: but I will reprove thee, and set them in order before thine eyes.
22Now consider this, ye that forget God, lest I tear you in pieces, and there be none to deliver.
18†When thou sawest a thiefe, then thou consentedst with him, and hast bene partaker with adulterers.
19†Thou giuest thy mouth to euill, and thy tongue frameth deceit.
20Thou sittest and speakest against thy brother; thou slanderest thine owne mothers sonne.
21These things hast thou done, and I kept silence: thou thoughtest that I was altogether such a one as thy selfe: but I will reproue thee, and set them in order before thine eyes.
22Now consider this, ye that forget God, lest I teare you in pieces, and there be none to deliuer.
- Proverbs 15:32Rank 6
- Judges 17:2Rank 7
2And he said unto his mother, The eleven hundred shekels of silver that were taken from thee, about which thou cursedst, and spakest of also in mine ears, behold, the silver is with me; I took it. And his mother said, Blessed be thou of the Lord, my son.
2And he said vnto his mother, The eleuen hundred shekels of siluer, that were taken from thee, about which thou cursedst, and spakest of also in mine eares, behold, the siluer is with mee, I tooke it. And his mother said, Blessed be thou of the LORD, my sonne.
- Mark 11:17Rank 8
17And he taught, saying unto them, Is it not written, My house shall be called of all nations the house of prayer? but ye have made it a den of thieves.
17And he taught, saying vnto them, Is it not written, My house shalbe called of all nations the house of prayer? but ye haue made it a den of theeues.
- Proverbs 6:32Rank 9
- Proverbs 20:2Rank 10
Proverbs 29:25Cross-references · 33 ranked passages
- Psalms 118:8Rank 1
- Proverbs 18:10Rank 3
- Psalms 91:14Rank 4
- Proverbs 16:20Rank 5
- John 12:42–43Rank 6
42¶ Nevertheless among the chief rulers also many believed on him; but because of the Pharisees they did not confess him, lest they should be put out of the synagogue:
43For they loved the praise of men more than the praise of God.
42¶ Neuerthelesse, among the chiefe rulers also, many beleeued on him; but because of the Pharisees they did not confesse him, lest they should be put out of the Synagogue.
43*For they loued the praise of men, more then the praise of God.
- Proverbs 30:5Rank 7
- Psalms 125:1Rank 8
- 2 Timothy 4:16–17Rank 9
16At my first answer no man stood with me, but all men forsook me: I pray God that it may not be laid to their charge.
17Notwithstanding the Lord stood with me, and strengthened me; that by me the preaching might be fully known, and that all the Gentiles might hear: and I was delivered out of the mouth of the lion.
16At my first answere no man stood with mee, but all men forsooke mee: I pray God that it may not bee laid to their charge.
17Notwithstanding the Lord stood with me, and strengthened me, that by me the preaching might be fully knowen, and that all the Gentiles might heare: and I was deliuered out of the mouth of the Lyon.
- 1 Peter 1:21Rank 10
- Matthew 10:28Rank 11
28And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell.
28*And feare not them which kill the body, but are not able to kill the soule: but rather feare him which is able to destroy both soule and body in hell.
- 1 Chronicles 5:20Rank 12
20And they were helped against them, and the Hagarites were delivered into their hand, and all that were with them: for they cried to God in the battle, and he was intreated of them; because they put their trust in him.
20And they were helped against them, and the Hagarites were deliuered into their hand, and all that were with them: for they cried to God in the battell, and he was intreated of them, because they put their trust in him.
22These words spake his parents, because they feared the Jews: for the Jews had agreed already, that if any man did confess that he was Christ, he should be put out of the synagogue.
22These words spake his parents, because they feared the Iewes: for the Iewes had agreed already, that if any man did confesse that he was Christ, he should be put out of the Synagogue.
- Matthew 26:69–74Rank 14
69¶ Now Peter sat without in the palace: and a damsel came unto him, saying, Thou also wast with Jesus of Galilee.
70But he denied before them all, saying, I know not what thou sayest.
71And when he was gone out into the porch, another maid saw him, and said unto them that were there, This fellow was also with Jesus of Nazareth.
72And again he denied with an oath, I do not know the man.
73And after a while came unto him they that stood by, and said to Peter, Surely thou also art one of them; for thy speech bewrayeth thee.
74Then began he to curse and to swear, saying, I know not the man. And immediately the cock crew.
69¶ *Now Peter sate without in the palace: and a damosell came vnto him, saying, Thou also wast with Iesus of Galilee.
70But hee denied before them all, saying, I know not what thou saiest.
71And when he was gone out into the porch, another maide saw him, and saide vnto them that were there, This fellow was also with Iesus of Nazareth.
72And againe hee denied with an oath, I doe not know the man.
73And after a while came vnto him they that stood by, and saide to Peter, Surely thou also art one of them, for thy speech bewrayeth thee.
74Then beganne hee to curse and to sweare, saying, I know not the man. And immediatly the cocke crew.
- Genesis 20:11Rank 15
- Isaiah 57:11Rank 16
11And of whom hast thou been afraid or feared, that thou hast lied, and hast not remembered me, nor laid it to thy heart? have not I held my peace even of old, and thou fearest me not?
11And of whom hast thou bene afraid or feared, that thou hast lyed, and hast not remembred me, nor layed it to thy heart? haue not I held my peace euen of old, and thou fearest me not?
2The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him.
2The same came to Iesus by night, and said vnto him, Rabbi, wee know that thou art a teacher come from God: for no man can doe these miracles that thou doest, except God be with him.
- Galatians 2:11–13Rank 18
11But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed.
12For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision.
13And the other Jews dissembled likewise with him; insomuch that Barnabas also was carried away with their dissimulation.
11But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed.
12For before that certaine came from Iames, he did eate with the Gentiles: but when they were come, hee withdrew, and separated himselfe, fearing them which were of the Circumcisiō.
13And the other Iewes dissembled likewise with him, insomuch that Barnabas also was caried away with their dissimulation.
- Genesis 20:2Rank 19
- 1 Samuel 15:24Rank 20
24¶ And Saul said unto Samuel, I have sinned: for I have transgressed the commandment of the Lord, and thy words: because I feared the people, and obeyed their voice.
24¶ And Saul said vnto Samuel, I haue sinned: for I haue transgressed the Commandement of the LORD, and thy wordes; because I feared the people, and obeyed their voice.
- Daniel 6:23Rank 21
23Then was the king exceeding glad for him, and commanded that they should take Daniel up out of the den. So Daniel was taken up out of the den, and no manner of hurt was found upon him, because he believed in his God.
23Then was the king exceeding glad for him, and commanded that they should take Daniel vp out of the denne: so Daniel was taken vp out of the den, and no maner of hurt was found vpon him, because he beleeued in his God.
- Genesis 26:7Rank 22
7And the men of the place asked him of his wife; and he said, She is my sister: for he feared to say, She is my wife; lest, said he, the men of the place should kill me for Rebekah; because she was fair to look upon.
7And the men of the place asked him of his wife: and he said, She is my sister: for he feared to say, She is my wife; lest, said he, the men of the place should kill me for Rebekah, because shee was faire to looke vpon.
- John 19:12–13Rank 23
12And from thenceforth Pilate sought to release him: but the Jews cried out, saying, If thou let this man go, thou art not Cæsar’s friend: whosoever maketh himself a king speaketh against Cæsar.
13¶ When Pilate therefore heard that saying, he brought Jesus forth, and sat down in the judgment seat in a place that is called the Pavement, but in the Hebrew, Gabbatha.
12And from thencefore Pilate sought to release him: but the Iewes cried out, saying, If thou let this man goe, thou art not Cesars friend: whosoeuer maketh himselfe a king, speaketh against Cesar.
13¶ When Pilate therefore heard that saying, he brought Iesus foorth, and sate downe in the iudgement seate, in a place that is called the pauement, but in the Hebrew, Gabbatha.
- Proverbs 28:25Rank 24
- Ecclesiastes 7:18Rank 25
18It is good that thou shouldest take hold of this; yea, also from this withdraw not thine hand: for he that feareth God shall come forth of them all.
18 It is good that thou shouldest take holde of this, yea also from this withdraw not thine hand: for hee that feareth God, shall come foorth of them all.
- 1 Kings 19:3Rank 26
- 1 Samuel 27:1Rank 27
1AND David said in his heart, I shall now perish one day by the hand of Saul: there is nothing better for me than that I should speedily escape into the land of the Philistines; and Saul shall despair of me, to seek me any more in any coast of Israel: so shall I escape out of his hand.
1¶ And Dauid sayd in his heart, I shall now †perish one day by the hand of Saul: there is nothing better for me, then that I should speedily escape into the land of the Philistines; and Saul shal despaire of me, to seeke me any more in any coast of Israel: so shall I escape out of his hand.
- 1 Samuel 27:11Rank 28
11And David saved neither man nor woman alive, to bring tidings to Gath, saying, Lest they should tell on us, saying, So did David, and so will be his manner all the while he dwelleth in the country of the Philistines.
11And Dauid saued neither man nor woman aliue, to bring tidings to Gath, saying, Lest they should tell on vs, saying, So did Dauid, and so will be his maner, all the while he dwelleth in the countrey of the Philistines.
- Exodus 32:22–24Rank 29
22And Aaron said, Let not the anger of my lord wax hot: thou knowest the people, that they are set on mischief.
23For they said unto me, Make us gods, which shall go before us: for as for this Moses, the man that brought us up out of the land of Egypt, we wot not what is become of him.
24And I said unto them, Whosoever hath any gold, let them break it off. So they gave it me: then I cast it into the fire, and there came out this calf.
22And Aaron said, Let not the anger of my lord waxe hot: thou knowest the people, that they are set on mischiefe.
23For they said vnto me, Make vs gods which shall goe before vs: for as for this Moses, the man that brought vs vp out of the land of Egypt, we wot not what is become of him.
24And I said vnto them, Whosoeuer hath any gold, let them breake it off: So they gaue it mee: then I cast it into the fire, & there came out this Calfe.
- Genesis 12:11–13Rank 30
11And it came to pass, when he was come near to enter into Egypt, that he said unto Sarai his wife, Behold now, I know that thou art a fair woman to look upon:
12Therefore it shall come to pass, when the Egyptians shall see thee, that they shall say, This is his wife: and they will kill me, but they will save thee alive.
13Say, I pray thee, thou art my sister: that it may be well with me for thy sake; and my soul shall live because of thee.
11And it came to passe when he was come neere to enter into Egypt, that he said vnto Sarai his wife, Behold now, I know that thou art a faire woman to looke vpon.
12Therefore it shall come to passe, when the Egyptians shall see thee, that they shall say, Th is is his wife: and they will kill me, but they will saue thee aliue.
13Say, I pray thee, thou art my sister, that it may be wel with me, for thy sake; and my soule shall liue, because of thee.
- Matthew 15:12Rank 31
- Psalms 69:29Rank 32
- Daniel 3:28Rank 33
28Then Nebuchadnezzar spake, and said, Blessed be the God of Shadrach, Meshach, and Abed-nego, who hath sent his angel, and delivered his servants that trusted in him, and have changed the king’s word, and yielded their bodies, that they might not serve nor worship any god, except their own God.
28 Then Nebuchad-nezzar spake and said; Blessed bee the God of Shadrach, Meshach, and Abednego, who hath sent his Angel, and deliuered his seruants that trusted in him, and haue changed the Kings word, and yeelded their bodies, that they might not serue nor worship any God, except their owne God.
Proverbs 29:26Cross-references · 14 ranked passages
- Proverbs 19:6Rank 1
- Proverbs 19:21Rank 2
- Psalms 20:9Rank 3
- Isaiah 46:9–11Rank 4
9Remember the former things of old: for I am God, and there is none else; I am God, and there is none like me,
10Declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsel shall stand, and I will do all my pleasure:
11Calling a ravenous bird from the east, the man that executeth my counsel from a far country: yea, I have spoken it, I will also bring it to pass; I have purposed it, I will also do it.
9Remember the former things of old, for I am God, and there is none else, I am God, and there is none like me,
10*Declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsell shall stand, and I wil doe all my pleasure:
11†Calling a rauenous bird from the East, the man that executeth my counsell from a farre countrey; yea I haue spoken it, I will also bring it to passe, I haue purposed it, I will also doe it.
- Psalms 62:12Rank 5
- 1 Corinthians 4:4Rank 6
- Daniel 4:35Rank 7
35And all the inhabitants of the earth are reputed as nothing: and he doeth according to his will in the army of heaven, and among the inhabitants of the earth: and none can stay his hand, or say unto him, What doest thou?
35*And all the inhabitants of the earth are reputed as nothing: and hee doth according to his will in the armie of heauen, and among the inhabitants of the earth: and none can stay his hand, or say vnto him, What doest thou?
- Esther 4:16Rank 8
16Go, gather together all the Jews that are present in Shushan, and fast ye for me, and neither eat nor drink three days, night or day: I also and my maidens will fast likewise; and so will I go in unto the king, which is not according to the law: and if I perish, I perish.
16Goe, gather together all the Iewes that are †present in Shushan, and fast yee for me, and neither eate nor drinke three dayes, night or day: I also and my maidens will fast likewise, and so will I goe in vnto the king, which is not according to the Law, and if I perish, I perish.
- Ezra 7:27–28Rank 9
27¶ Blessed be the Lord God of our fathers, which hath put such a thing as this in the king’s heart, to beautify the house of the Lord which is in Jerusalem:
28And hath extended mercy unto me before the king, and his counsellers, and before all the king’s mighty princes. And I was strengthened as the hand of the Lord my God was upon me, and I gathered together out of Israel chief men to go up with me.
27¶ Blessed be the LORD God of our fathers, which hath put such a thing as this, in the kings heart, to beautifie the house of the LORD which is in Ierusalem:
28And hath extended mercy vnto me, before the king and his counsellers, and before all the kings mighty princes, and I was strengthned as the hand of the LORD my God was vpon me, and I gathered together out of Israel, chiefe men to goe vp with me.
- Genesis 43:14Rank 10
14And God Almighty give you mercy before the man, that he may send away your other brother, and Benjamin. If I be bereaved of my children, I am bereaved.
14And God Almightie giue you mercie before the man, that he may send away your other brother, and Beniamin: ‖If I be bereaued of my children, I am bereaued.
- Isaiah 49:4Rank 11
4Then I said, I have laboured in vain, I have spent my strength for nought, and in vain: yet surely my judgment is with the Lord, and my work with my God.
4‖Then I said; I haue laboured in vaine, I haue spent my strength for nought, and in vaine, yet surely my iudgement is with the LORD, and my worke with my God.
- Nehemiah 1:11Rank 12
11O Lord, I beseech thee, let now thine ear be attentive to the prayer of thy servant, and to the prayer of thy servants, who desire to fear thy name: and prosper, I pray thee, thy servant this day, and grant him mercy in the sight of this man. For I was the king’s cupbearer.
11O LORD, I beseech thee, let now thine eare be attentiue to the prayer of thy seruant, and to the prayer of thy seruants, who desire to feare thy name: and prosper, I pray thee, thy seruant this day, and grant him mercie in the sight of this man. For I was the kings cup-bearer.
- Proverbs 16:7Rank 13
- Proverbs 21:1Rank 14
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Proverbs 29:12
Sense 1: One who governs or exercises authority. Sense 2: A straight measuring instrument.
Meaning drawn from: KJV context and cross-references
1. To listen attentively or give heed. 2. To give regard, consent, or act in response.
Meaning drawn from: KJV context and cross-references
Sense 1: False statements or deceptions. Sense 2: As a verb, reclines, remains, is situated, or speaks falsely.
Meaning drawn from: KJV context and cross-references
Persons who serve, labour for, obey, or attend another.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 29:13
1. Lacking material means. 2. Afflicted, lowly, or humble.
Meaning drawn from: KJV context and cross-references
False or misleading, and therefore untrustworthy.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
Sense 1: To come or bring together, encounter, assemble, or join. Sense 2: Fitting, suitable, proper, worthy, or qualified.
Meaning drawn from: KJV context and cross-references
In one place, company, time, purpose, or united condition.
Meaning drawn from: KJV context and cross-references
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
lighteneth
Third-person singular present form of lighten, meaning to make light or give light; to illuminate, enlighten, flash, or relieve a burden.
Meaning drawn from: KJV context and cross-references
The bodily organs of sight; by extension, sight, attention, observation, perception, understanding, desire, judgment, estimation, favour, or the presence and view before which something occurs.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 29:14
A sovereign ruler; one exercising royal authority over a kingdom.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
faithfully
In a faithful, trustworthy, honest, or steadfast manner.
Meaning drawn from: KJV context and cross-references
1. Lacking material means. 2. Afflicted, lowly, or humble.
Meaning drawn from: KJV context and cross-references
A royal seat; by extension, sovereign rule or authority.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
COMBINED MEANING
established
Set firmly; founded, made stable, ordained, enacted, ratified, or confirmed.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
1. Without end; for all time. 2. Continually or permanently throughout the duration in view.
Meaning drawn from: KJV context and cross-references
At any time; always or continually; throughout all time or for ever.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 29:15
Correction, rebuke, or censure addressing fault or error.
Meaning drawn from: KJV context and cross-references
To grant, hand, offer, supply, yield, or cause to have.
Meaning drawn from: KJV context and cross-references
Knowledge, understanding, judgment, skill, or prudence.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
1. A son or daughter; an offspring or descendant. 2. A young person or infant, considered by age or development. 3. In 'with child,' pregnant or carrying an unborn child. 4. One described as belonging to, derived from, characterized by, or dependent upon another person, group, or condition.
Meaning drawn from: KJV context and cross-references
Sense 1: Past tense and past participle of leave: departed, abandoned, allowed to remain, or caused to remain. Sense 2: The direction or side opposite the right.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A female parent. Sense 2: Figuratively, a source, chief city, or maternal relation.
Meaning drawn from: KJV context and cross-references
Sense 1: A painful sense of guilt, disgrace, or dishonor. Sense 2: As a verb, to make ashamed or bring disgrace upon.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 29:16
COMBINED MEANING
multiplied
Made or became more numerous or abundant; increased in number, amount, extent, or degree.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
transgression
The act of passing beyond or violating a law, command, or rule of duty; an offense, fault, or sin.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Sense 1: Right, just, equitable, or in accord with truth, justice, or the will of God. Sense 2: Upright or innocent in a matter. Sense 3: Made or regarded as right. Sense 4: As a noun, persons so described.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To perceive or behold with the eyes or in a vision. Sense 2: To observe, examine, discover, ascertain, consider, understand, know, or recognize. Sense 3: To visit, meet, converse with, or be in the presence of. Sense 4: To experience, undergo, endure, or enjoy. Sense 5: To attend to, take care, ensure, or beware.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To descend, drop, or lose an upright position. Sense 2: To be slain, defeated, overthrown, ruined, or brought down. Sense 3: To come upon or attack. Sense 4: To pass into a specified place, condition, power, or course, or to depart from a former standing. Sense 5: To happen, turn out, or be allotted. Sense 6: As a noun, descent, overthrow, ruin, or loss of standing.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Skeat 1893 · Webster 1828
DEFINED WORDS
Proverbs 29:17
To set right, instruct, reprove, discipline, chasten, or punish.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A male child or descendant. 2. One belonging to, related to, or characterized by the person, people, place, condition, or quality named.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
To grant, hand, offer, supply, yield, or cause to have.
Meaning drawn from: KJV context and cross-references
Sense 1: To cease from labour or motion, lie still, settle, remain, or rely; also repose, peace, security, or an abiding place. Sense 2: The remaining persons or things after a part is distinguished.
Meaning drawn from: KJV context and cross-references
1. Indeed, marking confirmation, emphasis, addition, continuation, or heightening of what is said; it may also emphasize a question. 2. Yes, expressing an affirmative answer or declaration.
Meaning drawn from: KJV context and cross-references
Sense 1: To take or give great pleasure or satisfaction. Sense 2: A high degree of pleasure or satisfaction of mind; joy.
Meaning drawn from: KJV context and cross-references
Sense 1: A living person or creature; a life or self. Sense 2: The inward self distinguished from the body. Sense 3: The seat of desire or appetite.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 29:18
Something seen, especially a divinely given sight or revelation.
Meaning drawn from: KJV context and cross-references · Cawdrey 1604
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV context and cross-references
Sense 1: Of a living person or creature, to die, be killed, be destroyed, or be lost. Sense 2: Of a thing, condition, plan, thought, or work, to be ruined, decay, fail, vanish, or come to nothing.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Sense 1: An authoritative rule, command, ordinance, instruction, standard, or body of requirements. Sense 2: The writings containing such instruction. Sense 3: A governing principle, power, regular order, or civil rule. Sense 4: In family compounds, relationship by marriage.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Blessed, favoured, fortunate, or joyful.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 29:19
One who serves another; a worker, attendant, subject, bondservant, or appointed minister.
Meaning drawn from: KJV context and cross-references
Reproved, disciplined, or chastened for amendment.
Meaning drawn from: KJV context and cross-references
Spoken or written expressions, sayings, statements, messages, commands, promises, reports, or units of meaningful speech.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
understand
To comprehend, perceive, discern, or know the meaning or significance of something.
Meaning drawn from: KJV context and cross-references
Sense 1: A reply or response. Sense 2: As a verb, to reply, respond, or give account.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 29:20
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
Quick; speedy; opposed to slow.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Spoken or written expressions, sayings, statements, messages, commands, promises, reports, or units of meaningful speech.
Meaning drawn from: KJV context and cross-references
1. Expectation, trust, reliance, or the good expected. 2. The person or ground on which expectation rests. 3. To expect, look for, trust, or rely upon.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Sense 1: A person lacking wisdom or moral understanding. Sense 2: As a verb, to act foolishly or deceive.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 29:21
COMBINED MEANING
delicately
In a soft, dainty, indulgent, or luxurious manner.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
One who serves another; a worker, attendant, subject, bondservant, or appointed minister.
Meaning drawn from: KJV context and cross-references
1. A son or daughter; an offspring or descendant. 2. A young person or infant, considered by age or development. 3. In 'with child,' pregnant or carrying an unborn child. 4. One described as belonging to, derived from, characterized by, or dependent upon another person, group, or condition.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A male child or descendant. 2. One belonging to, related to, or characterized by the person, people, place, condition, or quality named.
Meaning drawn from: KJV context and cross-references
1. The extent or measurement of something from end to end. 2. Duration or continuance in time. 3. In “at length,” at last or after a long time.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 29:22
Feeling or showing anger; wrathful or provoked.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
Full of intense anger, fury, rage, or violent indignation; expressing or executing severe rebuke or vengeance.
Meaning drawn from: KJV context and cross-references · Cawdrey 1604
Is present or increases in great measure.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
transgression
The act of passing beyond or violating a law, command, or rule of duty; an offense, fault, or sin.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Proverbs 29:23
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
1. Self-exaltation, arrogance, haughtiness, or vaunted strength. 2. Splendour, glory, or that in which one glories.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Not high; beneath in place, rank, amount, strength, or condition. Sense 2: Humble or brought down.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Sense 1: Esteem, respect, dignity, glory, distinction, or exalted standing. Sense 2: To esteem, respect, acknowledge, reward, or adorn.
Meaning drawn from: KJV context and cross-references
To hold up, sustain, support, preserve, maintain, strengthen, defend, confirm, or keep from falling or failing.
Meaning drawn from: KJV context and cross-references
Sense 1: Lowly in mind or condition; free from pride. Sense 2: To abase or bring low.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: An immaterial living or personal being distinct from a body. Sense 2: The inward life, disposition, mind, or courage of a person. Sense 3: The Holy Spirit, the divine Spirit of God.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
DEFINED WORDS
Proverbs 29:24
One who partakes or shares with another; a partaker; an associate.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Hates; regards with strong dislike, aversion, or enmity.
Meaning drawn from: KJV context and cross-references
Sense 1: A living person or creature; a life or self. Sense 2: The inward self distinguished from the body. Sense 3: The seat of desire or appetite.
Meaning drawn from: KJV context and cross-references
1. The uttering of curses or reviling words. 2. A pronounced curse or doom; the condition subject to it.
Meaning drawn from: KJV context and cross-references · Webster 1828
Reveals, exposes, or makes known.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 29:25
1. Alarm, dread, terror, or apprehension. 2. Reverence, awe, or respectful regard. 3. A person, thing, or event feared or revered. 4. To fear, dread, or reverence.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
1. Figuratively, something that catches, entangles, endangers, or brings a person into bondage or restraint. 2. A trap, noose, or device for catching.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Third-person singular present form of put (to place, set, lay, appoint, bring into a condition, or cause to be).
Meaning drawn from: KJV context and cross-references
Sense 1: Confidence or reliance placed in a person or thing. Sense 2: To rely upon, confide in, or place confidence in. Sense 3: Something committed to another's care or charge.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Free from danger, harm, injury, or loss; secure. 2. Protective or conducive to safety.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Proverbs 29:26
Sense 1: One who governs or exercises authority. Sense 2: A straight measuring instrument.
Meaning drawn from: KJV context and cross-references
Sense 1: Goodwill, approval, acceptance, kindness, mercy, support, or beneficial regard. Sense 2: Pleasing appearance or charm. Sense 3: To regard, support, prefer, or treat kindly.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Each individual or member of the class, group, place, time, side, or kind named; all distributively.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
The act, authority, process, cause, or result of judging; discernment, legal hearing, verdict, ordinance, justice, government, vindication, condemnation, or punishment.
Meaning drawn from: KJV context and cross-references
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
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Nearby verses · passage boundary unavailable · Proverbs 29:11–27
The selected passage is highlighted. Context is a study aid.
29:11A fool uttereth all his mind: but a wise man keepeth it in till afterwards.
29:11A foole vttereth all his mind: but a wise man keepeth it in till afterwards.
29:12If a ruler hearken to lies, all his servants are wicked.
29:12If a ruler hearken to lies, all his seruants are wicked.
Selected passage29:13The poor and the deceitful man meet together: the Lord lighteneth both their eyes.
29:13*‖The poore and the deceitful man meet together: the LORD lightneth both their eyes.
Selected passage29:14The king that faithfully judgeth the poor, his throne shall be established for ever.
29:14*The King that faithfully iudgeth the poore, his throne shall be established for euer.
Selected passage29:15The rod and reproof give wisdom: but a child left to himself bringeth his mother to shame.
29:15†*The rod and reproofe giue wisedome: but a child left to himselfe bringeth his mother to shame.
Selected passage29:16When the wicked are multiplied, transgression increaseth: but the righteous shall see their fall.
29:16*When the wicked are multiplied, transgression increaseth: but the righteous shall see their fall.
Selected passage29:17Correct thy son, and he shall give thee rest; yea, he shall give delight unto thy soul.
29:17*Correct thy sonne, and hee shall giue thee rest: yea he shall giue delight vnto thy soule.
Selected passage29:18Where there is no vision, the people perish: but he that keepeth the law, happy is he.
29:18‖Where there is no vision, the people perish: but he that keepeth the Law, happy is he.
Selected passage29:19A servant will not be corrected by words: for though he understand he will not answer.
29:19A seruant will not be corrected by words: for though hee vnderstand, hee will not answere.
Selected passage29:20Seest thou a man that is hasty in his words? there is more hope of a fool than of him.
29:20‖Seest thou a man that is hasty in his words? there is more hope of a foole then of him.
Selected passage29:21He that delicately bringeth up his servant from a child shall have him become his son at the length.
29:21He that delicately bringeth vp his seruant from a child, shall haue him become his sonne at the length.
Selected passage29:22An angry man stirreth up strife, and a furious man aboundeth in transgression.
29:22*An angry man stirreth vp strife, and a furious man aboundeth in transgression.
Selected passage29:23A man’s pride shall bring him low: but honour shall uphold the humble in spirit.
29:23*A mans pride shall bring him lowe: but honour shall vpholde the humble in spirit.
Selected passage29:24Whoso is partner with a thief hateth his own soul: he heareth cursing, and bewrayeth it not.
29:24Who so is partner with a thiefe, hateth his owne soule: hee heareth cursing, and bewrayeth it not.
Selected passage29:25The fear of man bringeth a snare: but whoso putteth his trust in the Lord shall be safe.
29:25†The feare of man bringeth a snare: but who so putteth his trust in the LORD, shall be safe.
Selected passage29:26Many seek the ruler’s favour; but every man’s judgment cometh from the Lord.
29:26*†Many seeke the rulers fauour, but euery mans iudgement commeth from the LORD.
Selected passage29:27An unjust man is an abomination to the just: and he that is upright in the way is abomination to the wicked.
29:27An vniust man is an abomination to the iust: and he that is vpright in the way, is abomination to the wicked.