Proverbs 5:13–19
And have not obeyed the voice of my teachers, nor inclined mine ear to them that instructed me!
And haue not obeyed the voyce of my teachers, nor inclined mine eare to them that instructed me?
I was almost in all evil in the midst of the congregation and assembly.
I was almost in all euill, in the midst of the congregation & assembly.
¶ Drink waters out of thine own cistern, and running waters out of thine own well.
¶ Drinke waters out of thine owne cisterne, and running waters out of thine owne well.
Let thy fountains be dispersed abroad, and rivers of waters in the streets.
Let thy fountaines bee dispersed abroad, and riuers of waters in the streets.
Let them be only thine own, and not strangers’ with thee.
Let them be onely thine owne, and not strangers with thee.
Let thy fountain be blessed: and rejoice with the wife of thy youth.
Let thy fountaine be blessed: and reioyce with the wife of thy youth.
Let her be as the loving hind and pleasant roe; let her breasts satisfy thee at all times; and be thou ravished always with her love.
††Let her bee as the louing Hinde and pleasant Roe, let her breasts satisfie thee at all times, and be thou rauisht alwayes with her loue.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. water thee.
- †Hebrew wordingHeb. erre thou alwayes in her loue.
Narration uses the Pure Cambridge Edition.
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SCRIPTURE WITH SCRIPTURE
Cross References
26 Essential passages are open for comparison.
From verse 13
- 1 Thessalonians 4:8Rank 1 from verse 13
- Hebrews 13:7Rank 2 from verse 13
- Luke 15:18Rank 3 from verse 13
- 1 Thessalonians 5:12–13Rank 4 from verse 13
12And we beseech you, brethren, to know them which labour among you, and are over you in the Lord, and admonish you;
13And to esteem them very highly in love for their work’s sake. And be at peace among yourselves.
12And we beseech you, brethren, to know them which labour among you, and are ouer you in the Lord, and admonish you:
13And to esteeme them very highly in loue for their workes sake, and be at peace among your selues.
From verse 14
- Proverbs 13:20Rank 1 from verse 14
- 1 Corinthians 10:6–8Rank 2 from verse 14
6Now these things were our examples, to the intent we should not lust after evil things, as they also lusted.
7Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play.
8Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand.
6Now these things were †our examples, to the intent wee should not lust after euil things, as they also lusted.
7Neither be ye idolaters, as were some of them, as it is written, *The people sate downe to eate and drinke, and rose vp to play.
8Neither let vs commit fornication, as some of them committed, and *fell in one day three and twentie thousand.
- 2 Peter 2:10–18Rank 3 from verse 14
10But chiefly them that walk after the flesh in the lust of uncleanness, and despise government. Presumptuous are they, selfwilled, they are not afraid to speak evil of dignities.
11Whereas angels, which are greater in power and might, bring not railing accusation against them before the Lord.
12But these, as natural brute beasts, made to be taken and destroyed, speak evil of the things that they understand not; and shall utterly perish in their own corruption;
13And shall receive the reward of unrighteousness, as they that count it pleasure to riot in the day time. Spots they are and blemishes, sporting themselves with their own deceivings while they feast with you;
14Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children:
15Which have forsaken the right way, and are gone astray, following the way of Balaam the son of Bosor, who loved the wages of unrighteousness;
16But was rebuked for his iniquity: the dumb ass speaking with man’s voice forbad the madness of the prophet.
17These are wells without water, clouds that are carried with a tempest; to whom the mist of darkness is reserved for ever.
18For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error.
10But chiefly them that walke after the flesh in the lust of vncleannesse, and despise ‖gouernment. Presumptuous are they; selfe willed: they are not afraid to *speake euill of dignities:
11Whereas Angels which are greater in power and might, bring not railing accusation †against them before the Lord.
12But these, as natural bruit beasts made to bee taken and destroyed speake euill of the things that they vnderstand not, and shall vtterly perish in their owne corruption,
13And shall receiue the reward of vnrighteousnesse, as they that count it pleasure to riot in the day time: Spots they are and blemishes, sporting themselues with their owne deceiuings, while they feast with you:
14Hauing eyes ful of †adulterie and that cannot cease from sinne, beguiling vnstable soules: an heart they haue exercised with couetous practises: cursed children:
15Which haue forsaken the right way, and are gone astray, following the way of Balaam the sonne of Bosor, who loued the wages of vnrighteousnesse,
16But was rebuked for his iniquity: the dumbe asse speaking with mais voice, forbade the madnesse of the Prophet.
17These are welles without water, cloudes that are caried with a tempest, to whom the mist of darkenesse is reserued for euer.
18For when they speake great svelling words of vanitie, they alure through the lusts of the flesh, through much wantonnesse, those that were ‖cleane escaped from them who liue in errour.
- Hosea 4:11–14Rank 4 from verse 14
11Whoredom and wine and new wine take away the heart.
12¶ My people ask counsel at their stocks, and their staff declareth unto them: for the spirit of whoredoms hath caused them to err, and they have gone a whoring from under their God.
13They sacrifice upon the tops of the mountains, and burn incense upon the hills, under oaks and poplars and elms, because the shadow thereof is good: therefore your daughters shall commit whoredom, and your spouses shall commit adultery.
14I will not punish your daughters when they commit whoredom, nor your spouses when they commit adultery: for themselves are separated with whores, and they sacrifice with harlots: therefore the people that doth not understand shall fall.
11Whoredome, and wine, and newe wine take away the heart.
12¶ My people aske counsel at their stocks, and their staffe declareth vnto them: for the spirit of whordomes hath caused them to erre, and they haue gone a whoring from vnder their God.
13They sacrifice vpon the tops of the mountaines, and burne incense vpon the hilles vnder okes and poplars, and elmes, because the shadowe thereof is good: therefore your daughters shall commit whoredome, and your spouses shall commit adulterie.
14‖‖I will not punish your daughters when they commit whordome, nor your spouses when they commit adulterie: for themselues are separated with whores, and they sacrifice with harlots: therfore the people that doth not vnderstand, shall fall.
- Numbers 25:1–6Rank 5 from verse 14
1AND Israel abode in Shittim, and the people began to commit whoredom with the daughters of Moab.
2And they called the people unto the sacrifices of their gods: and the people did eat, and bowed down to their gods.
3And Israel joined himself unto Baal-peor: and the anger of the Lord was kindled against Israel.
4And the Lord said unto Moses, Take all the heads of the people, and hang them up before the Lord against the sun, that the fierce anger of the Lord may be turned away from Israel.
5And Moses said unto the judges of Israel, Slay ye every one his men that were joined unto Baal-peor.
6¶ And, behold, one of the children of Israel came and brought unto his brethren a Midianitish woman in the sight of Moses, and in the sight of all the congregation of the children of Israel, who were weeping before the door of the tabernacle of the congregation.
1¶ And Israel abode in *Shittim, and the people begun to commit whoredome with the daughters of Moab.
2And they called the people vnto the sacrifices of their gods: and the people did eate, and bowed downe to their gods.
3And Israel ioyned himselfe vnto Baal-Peor: and the anger of the LORD was kindled against Israel.
4And the LORD said vnto Moses, *Take all the heads of the people, and hang them vp before the LORD against the Sunne, that the fierce anger of the LORD may be turned away from Israel.
5And Moses said vnto the Iudges of Israel, Slay ye euery one his men, that were ioyned vnto Baal-Peor.
6¶ And behold, one of the children of Israel came and brought vnto his brethren a Midianitish woman, in the sight of Moses, and in the sight of all the Congregation of the children of Israel, who were weeping before the doore of the Tabernacle of the Congregation.
- Jude 1:7–13Rank 6 from verse 14
7Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire.
8Likewise also these filthy dreamers defile the flesh, despise dominion, and speak evil of dignities.
9Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee.
10But these speak evil of those things which they know not: but what they know naturally, as brute beasts, in those things they corrupt themselves.
11Woe unto them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Core.
12These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds they are without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots;
13Raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness for ever.
7Euen as Sodom and Gomorrha, and the cities about them, in like maner giuing themselues ouer to fornication, and going after †strange flesh, are set forth for an example, suffring the vengeance of eternall fire.
8Likewise also these filthy dreamers defile the flesh, despise dominion, and speake euill of dignities.
9Yet Michael the Archangel, when contending with the deuill, he disputed about the body of Moses, durst not bring against him a railing accusation, but said, *The Lord rebuke thee.
10But these speake euill of those things, which they know not: but what they knowe naturally, as brute beastes, in those things they corrupt themselues.
11Wo vnto them, for they haue gone in the way of Kain, and ranne greedily after the errour of Balaam, for reward, and perished in the gainsaying of Core.
12These are spottes in your feasts of charitie, when they feast with you, feeding themselues without feare: cloudes they are without water, caried about of winds, trees whose fruit withereth, without fruit, twise dead, plucked vp by the rootes.
13Raging waues of the sea, foming out their owne shame, wandring stars, to whom is reserued the blacknesse of darkenesse for euer.
From verse 15
- 1 Corinthians 7:2–5Rank 1 from verse 15
2Nevertheless, to avoid fornication, let every man have his own wife, and let every woman have her own husband.
3Let the husband render unto the wife due benevolence: and likewise also the wife unto the husband.
4The wife hath not power of her own body, but the husband: and likewise also the husband hath not power of his own body, but the wife.
5Defraud ye not one the other, except it be with consent for a time, that ye may give yourselves to fasting and prayer; and come together again, that Satan tempt you not for your incontinency.
2Neuerthelesse, to auoid fornication, let euery man haue his owne wife, and let euery woman haue her owne husband.
3Let the husband render vnto the wife due beneuolence: and likewise also the wife vnto the husband.
4The wife hath not power of her owne body, but the husband: and likewise also the husband hath not power of his owne body, but the wife.
5Defraud you not one the other, except it bee with consent for a time, that yee may giue your selues to fasting and prayer, and come together againe, that Satan tempt you not for your incontinencie.
- Hebrews 13:4Rank 2 from verse 15
- Proverbs 5:18–19Rank 3 from verse 15
18Let thy fountain be blessed: and rejoice with the wife of thy youth.
19Let her be as the loving hind and pleasant roe; let her breasts satisfy thee at all times; and be thou ravished always with her love.
18Let thy fountaine be blessed: and reioyce with the wife of thy youth.
19††Let her bee as the louing Hinde and pleasant Roe, let her breasts satisfie thee at all times, and be thou rauisht alwayes with her loue.
From verse 16
- Psalms 128:3Rank 1 from verse 16
- Psalms 127:3Rank 2 from verse 16
- Deuteronomy 33:28Rank 3 from verse 16
- Genesis 24:60Rank 4 from verse 16
60And they blessed Rebekah, and said unto her, Thou art our sister, be thou the mother of thousands of millions, and let thy seed possess the gate of those which hate them.
60And they blessed Rebekah, and said vnto her, Thou art our sister, bee thou the mother of thousands of millions, and let thy seed possesse the gate of those which hate them.
- Isaiah 48:21Rank 5 from verse 16
21And they thirsted not when he led them through the deserts: he caused the waters to flow out of the rock for them: he clave the rock also, and the waters gushed out.
21*And they thirsted not when he led them through the deserts; he caused the waters to flow out of the rocke for them: he claue the rocke also, and the waters gushed out.
- Judges 12:9Rank 6 from verse 16
9And he had thirty sons, and thirty daughters, whom he sent abroad, and took in thirty daughters from abroad for his sons. And he judged Israel seven years.
9And hee had thirtie sonnes, and thirtie daughters, whome hee sent abroad, and tooke in thirtie daughters from abroad for his sonnes. And hee iudged Israel seuen yeeres.
- Psalms 68:26Rank 7 from verse 16
From verse 18
- Ecclesiastes 9:9Rank 1 from verse 18
9Live joyfully with the wife whom thou lovest all the days of the life of thy vanity, which he hath given thee under the sun, all the days of thy vanity: for that is thy portion in this life, and in thy labour which thou takest under the sun.
9†*Liue ioyfully with the wife, whom thou louest, all the dayes of the life of thy vanitie, which he hath giuen thee vnder the Sunne, all the dayes of thy vanitie: for that is thy portion in this life, and in thy labour which thou takest vnder the Sunne.
- Malachi 2:14–15Rank 2 from verse 18
14¶ Yet ye say, Wherefore? Because the Lord hath been witness between thee and the wife of thy youth, against whom thou hast dealt treacherously: yet is she thy companion, and the wife of thy covenant.
15And did not he make one? Yet had he the residue of the spirit. And wherefore one? That he might seek a godly seed. Therefore take heed to your spirit, and let none deal treacherously against the wife of his youth.
14¶ Yet ye say, Wherefore? Because the LORD hath bene witnes betweene thee and the wife of thy youth, against whome thou hast dealt treacherously: yet is she thy companion, and the wife of thy couenant.
15‖†‖And did not he make one? yet had he the residue of the spirit: and wherefore one? that hee might seeke a godly seed: therefore take heed to your spirit, and let none deale treacherously against the wife of his youth.
- Song of Solomon 4:15Rank 3 from verse 18
- Song of Solomon 4:12Rank 4 from verse 18
From verse 19
- Song of Solomon 7:3Rank 1 from verse 19
- Song of Solomon 2:9Rank 2 from verse 19
9My beloved is like a roe or a young hart: behold, he standeth behind our wall, he looketh forth at the windows, shewing himself through the lattice.
9†My beloued is like a Roe, or a yong Hart: behold, he standeth behind our wall, he looketh foorth at the windowe, †shewing himselfe through the lattesse.
- Song of Solomon 4:5Rank 3 from verse 19
- Song of Solomon 8:14Rank 4 from verse 19
- Proverbs 5:15Rank 5 from verse 19
- Song of Solomon 2:17Rank 6 from verse 19
- 2 Samuel 12:4Rank 7 from verse 19
4And there came a traveller unto the rich man, and he spared to take of his own flock and of his own herd, to dress for the wayfaring man that was come unto him; but took the poor man’s lamb, and dressed it for the man that was come to him.
4And there came a traueller vnto the rich man, and he spared to take of his owne flocke, and of his owne herd, to dresse for the wayfaring man that was come vnto him, but tooke the poore mans lambe, and dressed it for the man that was come to him.
WORDS IN THIS PASSAGE
Definitions
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DEFINED WORDS
Proverbs 5:13
Past-tense or past-participial form of obey (to comply with a command, heed authority, or submit).
Meaning drawn from: KJV context and cross-references
Persons who instruct others.
Meaning drawn from: KJV context and cross-references
Bent or turned toward something; disposed or moved in will, heart, attention, or direction.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: The organ of hearing. Sense 2: The seed-bearing head of grain.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
instructed
Taught, trained, informed, directed, counselled, warned, or corrected concerning a matter.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 5:14
Nearly; well nigh; for the greatest part.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: Moral wickedness, sin, wrong, or corruption. Sense 2: Harm, misery, calamity, adversity, or punishment.
Meaning drawn from: KJV context and cross-references
The middle, centre, interior, or intervening part of a place, body, company, or condition; among, within, surrounded by, or in the presence of persons or things.
Meaning drawn from: KJV context and cross-references · Webster 1828
COMBINED MEANING
congregation
1. A gathered assembly, company, or community of people, or the people considered together as a body. 2. In the fixed expressions "tabernacle of the congregation" and "tent of the congregation," part of the name of the appointed meeting place.
Meaning drawn from: KJV context and cross-references · Webster 1828
A company or congregation gathered together; the act, occasion, or appointed meeting of gathering, whether common, civil, military, or solemn.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Proverbs 5:15
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
A reservoir, pit, or receptacle made to collect and hold water.
Meaning drawn from: KJV context and cross-references · Webster 1828
That which runs or flows; the act of running or passing with speed; the discharge of an ulcer or other sore.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. In a good, right, or sound manner. 2. A source of water.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 5:16
Sense 1: To allow or permit; in older KJV use, also to hinder or restrain. Sense 2: To lower or send down.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of disperse, meaning to scatter, spread, distribute, or send persons or things apart among different places, peoples, or hearers.
Meaning drawn from: KJV context and cross-references
Out of doors or away from one’s usual place; outward, away, or throughout a wide area.
Meaning drawn from: KJV context and cross-references · Skeat 1893
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 5:17
Sense 1: To allow or permit; in older KJV use, also to hinder or restrain. Sense 2: To lower or send down.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 5:18
Sense 1: To allow or permit; in older KJV use, also to hinder or restrain. Sense 2: To lower or send down.
Meaning drawn from: KJV context and cross-references
1. Favoured by God, endowed with good, or declared happy. 2. Spoke good of, praised, thanked, or bestowed a blessing upon.
Meaning drawn from: KJV context and cross-references
1. To be glad, take joy, delight, or exult; to express gladness. 2. To make glad or cause to rejoice.
Meaning drawn from: KJV context and cross-references
Sense 1: The period of life following childhood and preceding mature age. Sense 2: A young person or young people.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 5:19
Sense 1: To allow or permit; in older KJV use, also to hinder or restrain. Sense 2: To lower or send down.
Meaning drawn from: KJV context and cross-references
Present-participial or verbal-noun form of love, meaning to regard with affection or devotion.
Meaning drawn from: KJV context and cross-references
A female deer or deer-like wild animal.
Meaning drawn from: KJV context and cross-references · Webster 1828
Pleasing, agreeable, desirable, or delightful.
Meaning drawn from: KJV context and cross-references
A small, swift deerlike animal.
Meaning drawn from: KJV context and cross-references · Webster 1828
Plural form of breast (the front part of the body between the neck and the belly).
Meaning drawn from: KJV context and cross-references
To gratify wants, wishes or desires to the full extent; to supply possession or enjoyment till no more is desired.
Meaning drawn from: KJV context and cross-references · Webster 1828
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Carried away or overcome by love or delight; in contexts of violence, sexually violated by force.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Affection, attachment, delight, goodwill, commitment, or devotion. Sense 2: To regard with affection or devotion. Sense 3: A beloved person.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
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Related Concepts
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church and fellowship
love and charity
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Surrounding Verses
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12And say, How have I hated instruction, and my heart despised reproof;
12And say, How haue I hated instruction, and my heart despised reproofe?
13And have not obeyed the voice of my teachers, nor inclined mine ear to them that instructed me!
13And haue not obeyed the voyce of my teachers, nor inclined mine eare to them that instructed me?
Selected passage14I was almost in all evil in the midst of the congregation and assembly.
14I was almost in all euill, in the midst of the congregation & assembly.
Selected passage15¶ Drink waters out of thine own cistern, and running waters out of thine own well.
15¶ Drinke waters out of thine owne cisterne, and running waters out of thine owne well.
Selected passage16Let thy fountains be dispersed abroad, and rivers of waters in the streets.
16Let thy fountaines bee dispersed abroad, and riuers of waters in the streets.
Selected passage17Let them be only thine own, and not strangers’ with thee.
17Let them be onely thine owne, and not strangers with thee.
Selected passage18Let thy fountain be blessed: and rejoice with the wife of thy youth.
18Let thy fountaine be blessed: and reioyce with the wife of thy youth.
Selected passage19Let her be as the loving hind and pleasant roe; let her breasts satisfy thee at all times; and be thou ravished always with her love.
19††Let her bee as the louing Hinde and pleasant Roe, let her breasts satisfie thee at all times, and be thou rauisht alwayes with her loue.
Selected passage20And why wilt thou, my son, be ravished with a strange woman, and embrace the bosom of a stranger?
20And why wilt thou, my sonne, be rauisht with a strange woman, and imbrace the bosome of a stranger?