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KING JAMES BIBLE · PCE

Proverbs 5:3–14

TEXT EDITION
Pure Cambridge Edition selected
3¶ For the lips of a strange woman drop as an honeycomb, and her mouth is smoother than oil:
4But her end is bitter as wormwood, sharp as a twoedged sword.
5Her feet go down to death; her steps take hold on hell.
6Lest thou shouldest ponder the path of life, her ways are moveable, that thou canst not know them.
7Hear me now therefore, O ye children, and depart not from the words of my mouth.
8Remove thy way far from her, and come not nigh the door of her house:
9Lest thou give thine honour unto others, and thy years unto the cruel:
10Lest strangers be filled with thy wealth; and thy labours be in the house of a stranger;
11And thou mourn at the last, when thy flesh and thy body are consumed,
12And say, How have I hated instruction, and my heart despised reproof;
13And have not obeyed the voice of my teachers, nor inclined mine ear to them that instructed me!
14I was almost in all evil in the midst of the congregation and assembly.
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Proverbs 5:3Cross-references · 6 ranked passages

  1. Open

    16To deliver thee from the strange woman, even from the stranger which flattereth with her words;

  2. Open

    24To keep thee from the evil woman, from the flattery of the tongue of a strange woman.

  3. Open

    21With her much fair speech she caused him to yield, with the flattering of her lips she forced him.

  4. Open

    5That they may keep thee from the strange woman, from the stranger which flattereth with her words.

  5. Open

    21The words of his mouth were smoother than butter, but war was in his heart: his words were softer than oil, yet were they drawn swords.

  6. Open

    2With whom the kings of the earth have committed fornication, and the inhabitants of the earth have been made drunk with the wine of her fornication.

    3So he carried me away in the spirit into the wilderness: and I saw a woman sit upon a scarlet coloured beast, full of names of blasphemy, having seven heads and ten horns.

    4And the woman was arrayed in purple and scarlet colour, and decked with gold and precious stones and pearls, having a golden cup in her hand full of abominations and filthiness of her fornication:

    5And upon her forehead was a name written, MYSTERY, BABYLON THE GREAT, THE MOTHER OF HARLOTS AND ABOMINATIONS OF THE EARTH.

    6And I saw the woman drunken with the blood of the saints, and with the blood of the martyrs of Jesus: and when I saw her, I wondered with great admiration.

Proverbs 5:4Cross-references · 11 ranked passages

  1. Open

    26And I find more bitter than death the woman, whose heart is snares and nets, and her hands as bands: whoso pleaseth God shall escape from her; but the sinner shall be taken by her.

  2. Open

    21The words of his mouth were smoother than butter, but war was in his heart: his words were softer than oil, yet were they drawn swords.

  3. Open

    4My soul is among lions: and I lie even among them that are set on fire, even the sons of men, whose teeth are spears and arrows, and their tongue a sharp sword.

  4. Open

    12For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.

  5. Open

    18But he knoweth not that the dead are there; and that her guests are in the depths of hell.

  6. Open

    15Looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble you, and thereby many be defiled;

    16Lest there be any fornicator, or profane person, as Esau, who for one morsel of meat sold his birthright.

  7. Open

    15¶ And she said unto him, How canst thou say, I love thee, when thine heart is not with me? thou hast mocked me these three times, and hast not told me wherein thy great strength lieth.

    16And it came to pass, when she pressed him daily with her words, and urged him, so that his soul was vexed unto death;

    17That he told her all his heart, and said unto her, There hath not come a rasor upon mine head; for I have been a Nazarite unto God from my mother’s womb: if I be shaven, then my strength will go from me, and I shall become weak, and be like any other man.

    18And when Delilah saw that he had told her all his heart, she sent and called for the lords of the Philistines, saying, Come up this once, for he hath shewed me all his heart. Then the lords of the Philistines came up unto her, and brought money in their hand.

    19And she made him sleep upon her knees; and she called for a man, and she caused him to shave off the seven locks of his head; and she began to afflict him, and his strength went from him.

    20And she said, The Philistines be upon thee, Samson. And he awoke out of his sleep, and said, I will go out as at other times before, and shake myself. And he wist not that the Lord was departed from him.

    21¶ But the Philistines took him, and put out his eyes, and brought him down to Gaza, and bound him with fetters of brass; and he did grind in the prison house.

  8. Open

    4¶ And it came to pass afterward, that he loved a woman in the valley of Sorek, whose name was Delilah.

    5And the lords of the Philistines came up unto her, and said unto her, Entice him, and see wherein his great strength lieth, and by what means we may prevail against him, that we may bind him to afflict him: and we will give thee every one of us eleven hundred pieces of silver.

    6¶ And Delilah said to Samson, Tell me, I pray thee, wherein thy great strength lieth, and wherewith thou mightest be bound to afflict thee.

  9. Open

    27For a whore is a deep ditch; and a strange woman is a narrow pit.

    28She also lieth in wait as for a prey, and increaseth the transgressors among men.

  10. Open

    24To keep thee from the evil woman, from the flattery of the tongue of a strange woman.

    25Lust not after her beauty in thine heart; neither let her take thee with her eyelids.

    26For by means of a whorish woman a man is brought to a piece of bread: and the adulteress will hunt for the precious life.

    27Can a man take fire in his bosom, and his clothes not be burned?

    28Can one go upon hot coals, and his feet not be burned?

    29So he that goeth in to his neighbour’s wife; whosoever toucheth her shall not be innocent.

    30Men do not despise a thief, if he steal to satisfy his soul when he is hungry;

    31But if he be found, he shall restore sevenfold; he shall give all the substance of his house.

    32But whoso committeth adultery with a woman lacketh understanding: he that doeth it destroyeth his own soul.

    33A wound and dishonour shall he get; and his reproach shall not be wiped away.

    34For jealousy is the rage of a man: therefore he will not spare in the day of vengeance.

    35He will not regard any ransom; neither will he rest content, though thou givest many gifts.

  11. Open

    22He goeth after her straightway, as an ox goeth to the slaughter, or as a fool to the correction of the stocks;

    23Till a dart strike through his liver; as a bird hasteth to the snare, and knoweth not that it is for his life.

Proverbs 5:5Cross-references · 2 ranked passages

  1. Open

    27Her house is the way to hell, going down to the chambers of death.

  2. Open

    18For her house inclineth unto death, and her paths unto the dead.

    19None that go unto her return again, neither take they hold of the paths of life.

Proverbs 5:6Cross-references · 9 ranked passages

  1. Open

    26Ponder the path of thy feet, and let all thy ways be established.

  2. Open

    21For the ways of man are before the eyes of the Lord, and he pondereth all his goings.

  3. Open

    11Thou wilt shew me the path of life: in thy presence is fulness of joy; at thy right hand there are pleasures for evermore.

  4. Open

    20Such is the way of an adulterous woman; she eateth, and wipeth her mouth, and saith, I have done no wickedness.

  5. Open

    12¶ A naughty person, a wicked man, walketh with a froward mouth.

    13He winketh with his eyes, he speaketh with his feet, he teacheth with his fingers;

  6. Open

    59I thought on my ways, and turned my feet unto thy testimonies.

  7. Open

    9Even him, whose coming is after the working of Satan with all power and signs and lying wonders,

    10And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved.

  8. Open

    19As righteousness tendeth to life: so he that pursueth evil pursueth it to his own death.

  9. Open

    10And, behold, there met him a woman with the attire of an harlot, and subtil of heart.

    11(She is loud and stubborn; her feet abide not in her house:

    12Now is she without, now in the streets, and lieth in wait at every corner.)

    13So she caught him, and kissed him, and with an impudent face said unto him,

    14I have peace offerings with me; this day have I payed my vows.

    15Therefore came I forth to meet thee, diligently to seek thy face, and I have found thee.

    16I have decked my bed with coverings of tapestry, with carved works, with fine linen of Egypt.

    17I have perfumed my bed with myrrh, aloes, and cinnamon.

    18Come, let us take our fill of love until the morning: let us solace ourselves with loves.

    19For the goodman is not at home, he is gone a long journey:

    20He hath taken a bag of money with him, and will come home at the day appointed.

    21With her much fair speech she caused him to yield, with the flattering of her lips she forced him.

Proverbs 5:7Cross-references · 7 ranked passages

  1. Open

    1HEAR, ye children, the instruction of a father, and attend to know understanding.

  2. Open

    17Bow down thine ear, and hear the words of the wise, and apply thine heart unto my knowledge.

    18For it is a pleasant thing if thou keep them within thee; they shall withal be fitted in thy lips.

    19That thy trust may be in the Lord, I have made known to thee this day, even to thee.

    20Have not I written to thee excellent things in counsels and knowledge,

    21That I might make thee know the certainty of the words of truth; that thou mightest answer the words of truth to them that send unto thee?

  3. Open

    24¶ Hearken unto me now therefore, O ye children, and attend to the words of my mouth.

  4. Open

    25See that ye refuse not him that speaketh. For if they escaped not who refused him that spake on earth, much more shall not we escape, if we turn away from him that speaketh from heaven:

  5. Open

    21¶ My son, let not them depart from thine eyes: keep sound wisdom and discretion:

  6. Open

    21Let them not depart from thine eyes; keep them in the midst of thine heart.

  7. Open

    32Now therefore hearken unto me, O ye children: for blessed are they that keep my ways.

    33Hear instruction, and be wise, and refuse it not.

    34Blessed is the man that heareth me, watching daily at my gates, waiting at the posts of my doors.

    35For whoso findeth me findeth life, and shall obtain favour of the Lord.

    36But he that sinneth against me wrongeth his own soul: all they that hate me love death.

Proverbs 5:8Cross-references · 5 ranked passages

  1. Open

    11And have no fellowship with the unfruitful works of darkness, but rather reprove them.

  2. Open

    25Let not thine heart decline to her ways, go not astray in her paths.

  3. Open

    13And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.

  4. Open

    15Avoid it, pass not by it, turn from it, and pass away.

  5. Open

    27Can a man take fire in his bosom, and his clothes not be burned?

    28Can one go upon hot coals, and his feet not be burned?

Proverbs 5:9Cross-references · 5 ranked passages

  1. Open

    26Did not Solomon king of Israel sin by these things? yet among many nations was there no king like him, who was beloved of his God, and God made him king over all Israel: nevertheless even him did outlandish women cause to sin.

  2. Open

    13They sacrifice upon the tops of the mountains, and burn incense upon the hills, under oaks and poplars and elms, because the shadow thereof is good: therefore your daughters shall commit whoredom, and your spouses shall commit adultery.

    14I will not punish your daughters when they commit whoredom, nor your spouses when they commit adultery: for themselves are separated with whores, and they sacrifice with harlots: therefore the people that doth not understand shall fall.

  3. Open

    23And Judah said, Let her take it to her, lest we be shamed: behold, I sent this kid, and thou hast not found her.

    24¶ And it came to pass about three months after, that it was told Judah, saying, Tamar thy daughter in law hath played the harlot; and also, behold, she is with child by whoredom. And Judah said, Bring her forth, and let her be burnt.

    25When she was brought forth, she sent to her father in law, saying, By the man, whose these are, am I with child: and she said, Discern, I pray thee, whose are these, the signet, and bracelets, and staff.

    26And Judah acknowledged them, and said, She hath been more righteous than I; because that I gave her not to Shelah my son. And he knew her again no more.

  4. Open

    19And she made him sleep upon her knees; and she called for a man, and she caused him to shave off the seven locks of his head; and she began to afflict him, and his strength went from him.

    20And she said, The Philistines be upon thee, Samson. And he awoke out of his sleep, and said, I will go out as at other times before, and shake myself. And he wist not that the Lord was departed from him.

    21¶ But the Philistines took him, and put out his eyes, and brought him down to Gaza, and bound him with fetters of brass; and he did grind in the prison house.

  5. Open

    29So he that goeth in to his neighbour’s wife; whosoever toucheth her shall not be innocent.

    30Men do not despise a thief, if he steal to satisfy his soul when he is hungry;

    31But if he be found, he shall restore sevenfold; he shall give all the substance of his house.

    32But whoso committeth adultery with a woman lacketh understanding: he that doeth it destroyeth his own soul.

    33A wound and dishonour shall he get; and his reproach shall not be wiped away.

    34For jealousy is the rage of a man: therefore he will not spare in the day of vengeance.

    35He will not regard any ransom; neither will he rest content, though thou givest many gifts.

Proverbs 5:10Cross-references · 4 ranked passages

  1. Hosea 7:9Rank 1
    Open

    9Strangers have devoured his strength, and he knoweth it not: yea, gray hairs are here and there upon him, yet he knoweth not.

  2. Open

    35He will not regard any ransom; neither will he rest content, though thou givest many gifts.

  3. Open

    3Give not thy strength unto women, nor thy ways to that which destroyeth kings.

  4. Open

    30But as soon as this thy son was come, which hath devoured thy living with harlots, thou hast killed for him the fatted calf.

Proverbs 5:11Cross-references · 9 ranked passages

  1. Open

    21What fruit had ye then in those things whereof ye are now ashamed? for the end of those things is death.

  2. Open

    15For without are dogs, and sorcerers, and whoremongers, and murderers, and idolaters, and whosoever loveth and maketh a lie.

  3. Open

    4Marriage is honourable in all, and the bed undefiled: but whoremongers and adulterers God will judge.

  4. Open

    27And when he hath made her to drink the water, then it shall come to pass, that, if she be defiled, and have done trespass against her husband, that the water that causeth the curse shall enter into her, and become bitter, and her belly shall swell, and her thigh shall rot: and the woman shall be a curse among her people.

  5. Open

    4In the name of our Lord Jesus Christ, when ye are gathered together, and my spirit, with the power of our Lord Jesus Christ,

    5To deliver such an one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.

  6. Open

    29O that they were wise, that they understood this, that they would consider their latter end!

  7. Open

    31The prophets prophesy falsely, and the priests bear rule by their means; and my people love to have it so: and what will ye do in the end thereof?

  8. Open

    23Till a dart strike through his liver; as a bird hasteth to the snare, and knoweth not that it is for his life.

  9. Open

    8But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.

Proverbs 5:12Cross-references · 20 ranked passages

  1. Open

    1WHOSO loveth instruction loveth knowledge: but he that hateth reproof is brutish.

  2. Open

    22How long, ye simple ones, will ye love simplicity? and the scorners delight in their scorning, and fools hate knowledge?

  3. Open

    25But ye have set at nought all my counsel, and would none of my reproof:

  4. Open

    7¶ The fear of the Lord is the beginning of knowledge: but fools despise wisdom and instruction.

  5. Open

    5A fool despiseth his father’s instruction: but he that regardeth reproof is prudent.

  6. Open

    13And when he went out the second day, behold, two men of the Hebrews strove together: and he said to him that did the wrong, Wherefore smitest thou thy fellow?

    14And he said, Who made thee a prince and a judge over us? intendest thou to kill me, as thou killedst the Egyptian? And Moses feared, and said, Surely this thing is known.

  7. Open

    4Howbeit I sent unto you all my servants the prophets, rising early and sending them, saying, Oh, do not this abominable thing that I hate.

  8. Open

    19And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.

    20For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved.

  9. Open

    18Poverty and shame shall be to him that refuseth instruction: but he that regardeth reproof shall be honoured.

  10. Open

    17Seeing thou hatest instruction, and castest my words behind thee.

  11. Open

    4Be ye not as your fathers, unto whom the former prophets have cried, saying, Thus saith the Lord of hosts; Turn ye now from your evil ways, and from your evil doings: but they did not hear, nor hearken unto me, saith the Lord.

    5Your fathers, where are they? and the prophets, do they live for ever?

    6But my words and my statutes, which I commanded my servants the prophets, did they not take hold of your fathers? and they returned and said, Like as the Lord of hosts thought to do unto us, according to our ways, and according to our doings, so hath he dealt with us.

  12. Open

    20And the Spirit of God came upon Zechariah the son of Jehoiada the priest, which stood above the people, and said unto them, Thus saith God, Why transgress ye the commandments of the Lord, that ye cannot prosper? because ye have forsaken the Lord, he hath also forsaken you.

    21And they conspired against him, and stoned him with stones at the commandment of the king in the court of the house of the Lord.

    22Thus Joash the king remembered not the kindness which Jehoiada his father had done to him, but slew his son. And when he died, he said, The Lord look upon it, and require it.

  13. Open

    16And it came to pass, as he talked with him, that the king said unto him, Art thou made of the king’s counsel? forbear; why shouldest thou be smitten? Then the prophet forbare, and said, I know that God hath determined to destroy thee, because thou hast done this, and hast not hearkened unto my counsel.

  14. Open

    10And the Lord spake to Manasseh, and to his people: but they would not hearken.

    11¶ Wherefore the Lord brought upon them the captains of the host of the king of Assyria, which took Manasseh among the thorns, and bound him with fetters, and carried him to Babylon.

  15. Open

    16But they mocked the messengers of God, and despised his words, and misused his prophets, until the wrath of the Lord arose against his people, till there was no remedy.

  16. Open

    9And they said, Stand back. And they said again, This one fellow came in to sojourn, and he will needs be a judge: now will we deal worse with thee, than with them. And they pressed sore upon the man, even Lot, and came near to break the door.

  17. Open

    22So foolish was I, and ignorant: I was as a beast before thee.

  18. Open

    11But they refused to hearken, and pulled away the shoulder, and stopped their ears, that they should not hear.

    12Yea, they made their hearts as an adamant stone, lest they should hear the law, and the words which the Lord of hosts hath sent in his spirit by the former prophets: therefore came a great wrath from the Lord of hosts.

    13Therefore it is come to pass, that as he cried, and they would not hear; so they cried, and I would not hear, saith the Lord of hosts:

    14But I scattered them with a whirlwind among all the nations whom they knew not. Thus the land was desolate after them, that no man passed through nor returned: for they laid the pleasant land desolate.

  19. Open

    29For that they hated knowledge, and did not choose the fear of the Lord:

    30They would none of my counsel: they despised all my reproof.

  20. Open

    23For the commandment is a lamp; and the law is light; and reproofs of instruction are the way of life:

Proverbs 5:13Cross-references · 4 ranked passages

  1. Open

    8He therefore that despiseth, despiseth not man, but God, who hath also given unto us his holy Spirit.

  2. Open

    7Remember them which have the rule over you, who have spoken unto you the word of God: whose faith follow, considering the end of their conversation.

  3. Open

    18I will arise and go to my father, and will say unto him, Father, I have sinned against heaven, and before thee,

  4. Open

    12And we beseech you, brethren, to know them which labour among you, and are over you in the Lord, and admonish you;

    13And to esteem them very highly in love for their work’s sake. And be at peace among yourselves.

Proverbs 5:14Cross-references · 6 ranked passages

  1. Open

    20He that walketh with wise men shall be wise: but a companion of fools shall be destroyed.

  2. Open

    6Now these things were our examples, to the intent we should not lust after evil things, as they also lusted.

    7Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play.

    8Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand.

  3. Open

    10But chiefly them that walk after the flesh in the lust of uncleanness, and despise government. Presumptuous are they, selfwilled, they are not afraid to speak evil of dignities.

    11Whereas angels, which are greater in power and might, bring not railing accusation against them before the Lord.

    12But these, as natural brute beasts, made to be taken and destroyed, speak evil of the things that they understand not; and shall utterly perish in their own corruption;

    13And shall receive the reward of unrighteousness, as they that count it pleasure to riot in the day time. Spots they are and blemishes, sporting themselves with their own deceivings while they feast with you;

    14Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children:

    15Which have forsaken the right way, and are gone astray, following the way of Balaam the son of Bosor, who loved the wages of unrighteousness;

    16But was rebuked for his iniquity: the dumb ass speaking with man’s voice forbad the madness of the prophet.

    17These are wells without water, clouds that are carried with a tempest; to whom the mist of darkness is reserved for ever.

    18For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error.

  4. Open

    11Whoredom and wine and new wine take away the heart.

    12¶ My people ask counsel at their stocks, and their staff declareth unto them: for the spirit of whoredoms hath caused them to err, and they have gone a whoring from under their God.

    13They sacrifice upon the tops of the mountains, and burn incense upon the hills, under oaks and poplars and elms, because the shadow thereof is good: therefore your daughters shall commit whoredom, and your spouses shall commit adultery.

    14I will not punish your daughters when they commit whoredom, nor your spouses when they commit adultery: for themselves are separated with whores, and they sacrifice with harlots: therefore the people that doth not understand shall fall.

  5. Open

    1AND Israel abode in Shittim, and the people began to commit whoredom with the daughters of Moab.

    2And they called the people unto the sacrifices of their gods: and the people did eat, and bowed down to their gods.

    3And Israel joined himself unto Baal-peor: and the anger of the Lord was kindled against Israel.

    4And the Lord said unto Moses, Take all the heads of the people, and hang them up before the Lord against the sun, that the fierce anger of the Lord may be turned away from Israel.

    5And Moses said unto the judges of Israel, Slay ye every one his men that were joined unto Baal-peor.

    6¶ And, behold, one of the children of Israel came and brought unto his brethren a Midianitish woman in the sight of Moses, and in the sight of all the congregation of the children of Israel, who were weeping before the door of the tabernacle of the congregation.

  6. Open

    7Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire.

    8Likewise also these filthy dreamers defile the flesh, despise dominion, and speak evil of dignities.

    9Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee.

    10But these speak evil of those things which they know not: but what they know naturally, as brute beasts, in those things they corrupt themselves.

    11Woe unto them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Core.

    12These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds they are without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots;

    13Raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness for ever.

WORDS IN THIS PASSAGE

Definitions

Open a word for its full definition and concordance.

DEFINED WORDS

Proverbs 5:3

COMBINED MEANING

for

↗

1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

lips

↗

Sense 1: The physical borders of the mouth. Sense 2: By extension, speech or utterance.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

strange

↗

Foreign; belonging to another country. Wonderful; causing surprise; exciting curiosity.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

drop

↗

Sense 1: A small rounded portion of liquid. Sense 2: To fall, let fall, distil, or pour in drops.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

honeycomb

↗

The waxen structure of cells made by bees to hold honey and their young.

Meaning drawn from: KJV context and cross-references · Webster 1828

COMBINED MEANING

mouth

↗

Sense 1: The bodily opening used for eating, breathing, and speaking. Sense 2: The opening or entrance of a thing. Sense 3: Speech, utterance, or the agency of speaking.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

oil

↗

1. An oily substance, especially olive oil. 2. To anoint or supply with oil.

Meaning drawn from: KJV context and cross-references

DEFINED WORDS

Proverbs 5:4

COMBINED MEANING

but

↗

Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.

Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828

COMBINED MEANING

end

↗

Sense 1: The last or concluding part, termination, or limit. Sense 2: A purpose or intended result. Sense 3: As a verb, to cease or bring to a close.

Meaning drawn from: KJV context and cross-references · Webster 1828

COMBINED MEANING

bitter

↗

Having a sharp, unpleasant taste opposed to sweet; grievous, harsh, painful, sorrowful, resentful, or severe in condition, feeling, speech, or effect.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

wormwood

↗

1. A bitter substance or plant. 2. Figuratively, bitterness, poison, corrupt judgment, or calamity.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

sharp

↗

Having a keen edge or point; cutting, piercing, severe, intense, or forceful.

Meaning drawn from: KJV context and cross-references

DEFINED WORDS

Proverbs 5:5

COMBINED MEANING

steps

↗

Movements or paces of the feet; footsteps, courses, degrees, or stages in going.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

take

↗

To receive, seize, carry, accept, choose, or lay hold of.

Meaning drawn from: KJV context and cross-references · Skeat 1893

COMBINED MEANING

hold

↗

Sense 1: To grasp, seize, cling to, carry, wield, support, or keep fast, literally or figuratively. Sense 2: To keep, retain, possess, maintain, continue in, or adhere to. Sense 3: To restrain, confine, or keep back; to contain or have capacity. Sense 4: To regard, account, or judge. Sense 5: To conduct or celebrate an observance. Sense 6: To endure, prevail, or take effect. Sense 7: In hold one's peace or hold one's tongue, to remain silent. Sense 8: As a noun, a grasp or attachment; a place of confinement, refuge, security, or fortification.

Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828

COMBINED MEANING

on

↗

1. At, upon, or in contact with the named place, object, side, or time. 2. Toward, against, concerning, depending upon, or directed to the named person or thing. 3. Forward or continuing; in joined expressions such as go on, put on, and lay hold on, the other words supply the particular action.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

hell

↗

Sense 1: A place beneath, associated with the dead, destruction, and confinement. Sense 2: The place of punishment and torment, described as hell fire and fire that never shall be quenched. Sense 3: By figure, the depths, pains, or destructive power of death and overwhelming affliction.

Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Skeat 1893 · Webster 1828

DEFINED WORDS

Proverbs 5:6

COMBINED MEANING

lest

↗

For fear that, to prevent the possibility that, or so that an undesired or warned-of result may not occur.

Meaning drawn from: KJV context and cross-references · Webster 1828

COMBINED MEANING

thou

↗

The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.

Meaning drawn from: KJV context and cross-references · Webster 1828

COMBINED MEANING

know

↗

To perceive, understand, recognize, experience, or be assured of something.

Meaning drawn from: KJV context and cross-references

DEFINED WORDS

Proverbs 5:7

COMBINED MEANING

hear

↗

Sense 1: To perceive sound or spoken words. Sense 2: To receive or learn by report. Sense 3: To listen to, regard, or heed. Sense 4: To attend favourably to a request.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

ye

↗

The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

children

↗

Sons or daughters; descendants; or persons likened to children by age, relation, or character.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

depart

↗

1. To leave, go away, or move from a place or person. 2. To cease to remain, be removed, disappear, or pass away. 3. To turn or separate from a way, practice, allegiance, or relationship. 4. To leave earthly life or this world.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

words

↗

Spoken or written expressions, sayings, statements, messages, commands, promises, reports, or units of meaningful speech.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

mouth

↗

Sense 1: The bodily opening used for eating, breathing, and speaking. Sense 2: The opening or entrance of a thing. Sense 3: Speech, utterance, or the agency of speaking.

Meaning drawn from: KJV context and cross-references

DEFINED WORDS

Proverbs 5:8

COMBINED MEANING

remove

↗

To take or put away in any manner; to cause to leave a person or thing; to banish or destroy. To cause to change place; to put from its place in any manner.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

nigh

↗

Near or close in place, time, relationship, kinship, condition, access, or degree; approaching, drawing close, at hand, or almost.

Meaning drawn from: KJV context and cross-references · Webster 1828

COMBINED MEANING

house

↗

Sense 1: A building or dwelling. Sense 2: The people of a household or family. Sense 3: A lineage or family line. Sense 4: As a verb, to shelter, lodge, or provide a dwelling for.

Meaning drawn from: KJV context and cross-references

DEFINED WORDS

Proverbs 5:9

COMBINED MEANING

lest

↗

For fear that, to prevent the possibility that, or so that an undesired or warned-of result may not occur.

Meaning drawn from: KJV context and cross-references · Webster 1828

COMBINED MEANING

thou

↗

The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.

Meaning drawn from: KJV context and cross-references · Webster 1828

COMBINED MEANING

honour

↗

Sense 1: Esteem, respect, dignity, glory, distinction, or exalted standing. Sense 2: To esteem, respect, acknowledge, reward, or adorn.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

cruel

↗

Disposed to inflict pain or suffering; without pity or compassion; fierce or severe.

Meaning drawn from: KJV context and cross-references

DEFINED WORDS

Proverbs 5:10

COMBINED MEANING

lest

↗

For fear that, to prevent the possibility that, or so that an undesired or warned-of result may not occur.

Meaning drawn from: KJV context and cross-references · Webster 1828

COMBINED MEANING

filled

↗

Past-tense, participial, or adjectival form of fill. Sense 1: To make full or occupy capacity. Sense 2: To satisfy. Sense 3: To occupy. Sense 4: To complete what is lacking.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

wealth

↗

1. Riches, possessions, or material resources. 2. Prosperity, welfare, or well-being.

Meaning drawn from: KJV context and cross-references · Webster 1828

COMBINED MEANING

in

↗

1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

house

↗

Sense 1: A building or dwelling. Sense 2: The people of a household or family. Sense 3: A lineage or family line. Sense 4: As a verb, to shelter, lodge, or provide a dwelling for.

Meaning drawn from: KJV context and cross-references

DEFINED WORDS

Proverbs 5:11

COMBINED MEANING

thou

↗

The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.

Meaning drawn from: KJV context and cross-references · Webster 1828

COMBINED MEANING

mourn

↗

Sense 1: To grieve, sorrow, lament, weep, or express distress. Sense 2: To show the effects of ruin and sorrow.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

last

↗

At the end or after all others; latest or final.

Meaning drawn from: KJV context and cross-references · Webster 1828

COMBINED MEANING

flesh

↗

Sense 1: The soft substance of the body. Sense 2: The body, human nature, kindred, or mankind.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

body

↗

Sense 1: The material frame of a person or creature. Sense 2: A visible form, mass, or main substance. Sense 3: A unified whole or company composed of members. Sense 4: Substantial reality distinguished from a shadow.

Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828

COMBINED MEANING

consumed

↗

Past-tense, participial, or adjectival form of consume. Sense 1: To destroy, use up, or bring to an end. Sense 2: To waste away or be exhausted.

Meaning drawn from: KJV context and cross-references

DEFINED WORDS

Proverbs 5:12

COMBINED MEANING

say

↗

Sense 1: To speak, declare, tell, or express. Sense 2: What is said.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

hated

↗

Past-tense, participial, or adjectival form of hate, meaning to feel strong dislike, aversion, or enmity toward; in comparisons, to love less.

Meaning drawn from: KJV context and cross-references · Webster 1828

COMBINED MEANING

instruction

↗

Teaching or information that directs understanding and conduct; correction, discipline, or an instructive warning.

Meaning drawn from: KJV context and cross-references · Webster 1828

COMBINED MEANING

heart

↗

Sense 1: The bodily organ. Sense 2: The inward person: the mind, will, affections, conscience, or moral character.

Meaning drawn from: KJV context and cross-references

DEFINED WORDS

Proverbs 5:13

COMBINED MEANING

obeyed

↗

Past-tense or past-participial form of obey (to comply with a command, heed authority, or submit).

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

inclined

↗

Bent or turned toward something; disposed or moved in will, heart, attention, or direction.

Meaning drawn from: KJV context and cross-references · Webster 1828

COMBINED MEANING

ear

↗

Sense 1: The organ of hearing. Sense 2: The seed-bearing head of grain.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

instructed

↗

Taught, trained, informed, directed, counselled, warned, or corrected concerning a matter.

Meaning drawn from: KJV context and cross-references

DEFINED WORDS

Proverbs 5:14

COMBINED MEANING

in

↗

1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

evil

↗

Sense 1: Moral wickedness, sin, wrong, or corruption. Sense 2: Harm, misery, calamity, adversity, or punishment.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

midst

↗

The middle, centre, interior, or intervening part of a place, body, company, or condition; among, within, surrounded by, or in the presence of persons or things.

Meaning drawn from: KJV context and cross-references · Webster 1828

COMBINED MEANING

congregation

↗

1. A gathered assembly, company, or community of people, or the people considered together as a body. 2. In the fixed expressions "tabernacle of the congregation" and "tent of the congregation," part of the name of the appointed meeting place.

Meaning drawn from: KJV context and cross-references · Webster 1828

COMBINED MEANING

assembly

↗

A company or congregation gathered together; the act, occasion, or appointed meeting of gathering, whether common, civil, military, or solemn.

Meaning drawn from: KJV context and cross-references · Webster 1828

FOLLOW THE THEME

Related Concepts

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Suggested context · Proverbs 5:3–14

The selected passage is highlighted. Context is a study aid.

5:3¶ For the lips of a strange woman drop as an honeycomb, and her mouth is smoother than oil:

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5:4But her end is bitter as wormwood, sharp as a twoedged sword.

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5:5Her feet go down to death; her steps take hold on hell.

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5:6Lest thou shouldest ponder the path of life, her ways are moveable, that thou canst not know them.

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5:7Hear me now therefore, O ye children, and depart not from the words of my mouth.

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5:8Remove thy way far from her, and come not nigh the door of her house:

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5:9Lest thou give thine honour unto others, and thy years unto the cruel:

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5:10Lest strangers be filled with thy wealth; and thy labours be in the house of a stranger;

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5:11And thou mourn at the last, when thy flesh and thy body are consumed,

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5:12And say, How have I hated instruction, and my heart despised reproof;

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5:13And have not obeyed the voice of my teachers, nor inclined mine ear to them that instructed me!

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5:14I was almost in all evil in the midst of the congregation and assembly.

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