Psalms 109:4–13
For my love they are my adversaries: but I give myself unto prayer.
For my loue, they are my aduersaries: but I giue my selfe vnto prayer.
And they have rewarded me evil for good, and hatred for my love.
And they haue rewarded me euill for good: and hatred for my loue.
Set thou a wicked man over him: and let Satan stand at his right hand.
‖Set thou a wicked man ouer him: and let Satan stand at his right hand.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr an aduersary.
When he shall be judged, let him be condemned: and let his prayer become sin.
†When he shall be iudged, let him be condemned: and let his prayer become sinne.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHebr. goe out guiltie, or wicked.
Let his days be few; and let another take his office.
*‖Let his dayes be few: and let another take his office.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, charge.
- *Cross-referenceAct.1.20.
Let his children be fatherless, and his wife a widow.
Let his children bee fatherlesse: and his wife a widow.
Let his children be continually vagabonds, and beg: let them seek their bread also out of their desolate places.
Let his children bee continually vagabonds, & begge: let them seeke their bread also out of their desolate places.
Let the extortioner catch all that he hath; and let the strangers spoil his labour.
Let the extortioner catch all that he hath: and let the strangers spoile his labour.
Let there be none to extend mercy unto him: neither let there be any to favour his fatherless children.
Let there be none to extend mercy vnto him: neither let there be any to fauour his fatherlesse children.
Let his posterity be cut off; and in the generation following let their name be blotted out.
Let his posteritie be cut off: and in the generation folowing let their name be blotted out.
Narration uses the Pure Cambridge Edition.
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From verse 4
- Psalms 38:20Rank 1 from verse 4
- Luke 23:34Rank 2 from verse 4
- Psalms 35:7Rank 3 from verse 4
- Psalms 69:12–13Rank 4 from verse 4
12They that sit in the gate speak against me; and I was the song of the drunkards.
13But as for me, my prayer is unto thee, O Lord, in an acceptable time: O God, in the multitude of thy mercy hear me, in the truth of thy salvation.
12†They that sit in the gate, speake against mee; and I was the song of the drunkards.
13But as for mee, my prayer is vnto thee, O LORD, in an acceptable time: O God, in the multitude of thy mercie heare me, in the trueth of thy saluation.
- Psalms 55:16–17Rank 5 from verse 4
16As for me, I will call upon God; and the Lord shall save me.
17Evening, and morning, and at noon, will I pray, and cry aloud: and he shall hear my voice.
16As for me, I will call vpon God: and the LORD shall saue me.
17Euening and morning, and at noone will I pray, and crie aloud: and he shall heare my voyce.
- Luke 6:11–12Rank 6 from verse 4
11And they were filled with madness; and communed one with another what they might do to Jesus.
12And it came to pass in those days, that he went out into a mountain to pray, and continued all night in prayer to God.
11And they were filled with madnesse, and communed one with another what they might doe to Iesus.
12And it came to passe in those dayes, that hee went out into a mountaine to pray, and continued all night in prayer to God.
- Psalms 35:12Rank 7 from verse 4
- 2 Corinthians 12:15Rank 8 from verse 4
- John 10:32Rank 9 from verse 4
- Daniel 6:10Rank 10 from verse 4
10¶ Now when Daniel knew that the writing was signed, he went into his house; and his windows being open in his chamber toward Jerusalem, he kneeled upon his knees three times a day, and prayed, and gave thanks before his God, as he did aforetime.
10¶ **Now when Daniel knew that the writing was signed, hee went into his house, and his windowes being open in his chamber toward Ierusalem, hee kneeled vpon his knees three times a day, and prayed, and gaue thankes before his God, as hee did afore time.
- 2 Samuel 15:31–32Rank 11 from verse 4
31¶ And one told David, saying, Ahithophel is among the conspirators with Absalom. And David said, O Lord, I pray thee, turn the counsel of Ahithophel into foolishness.
32¶ And it came to pass, that when David was come to the top of the mount, where he worshipped God, behold, Hushai the Archite came to meet him with his coat rent, and earth upon his head:
31¶ And one tolde Dauid, saying, Ahithophel is among the conspirators with Absalom. And Dauid sayde, O LORD, I pray thee turne the counsell of Ahithophel into foolishnesse.
32¶ And it came to passe, that when Dauid was come to the top of the mount, where he worshipped God, behold, Hushai the Archite came to meet him, with his coat rent, and earth vpon his head:
- 2 Samuel 13:39Rank 12 from verse 4
From verse 5
- Proverbs 17:13Rank 1 from verse 5
- Psalms 38:20Rank 2 from verse 5
- 2 Samuel 15:31Rank 3 from verse 5
31¶ And one told David, saying, Ahithophel is among the conspirators with Absalom. And David said, O Lord, I pray thee, turn the counsel of Ahithophel into foolishness.
31¶ And one tolde Dauid, saying, Ahithophel is among the conspirators with Absalom. And Dauid sayde, O LORD, I pray thee turne the counsell of Ahithophel into foolishnesse.
- Genesis 44:4Rank 4 from verse 5
4And when they were gone out of the city, and not yet far off, Joseph said unto his steward, Up, follow after the men; and when thou dost overtake them, say unto them, Wherefore have ye rewarded evil for good?
4 And when they were gone out of the citie, and not yet farre off, Ioseph said vnto his steward, Up, follow after the men; and when thou doest ouertake them, say vnto them, Wherefore haue ye rewarded euill for good?
- Psalms 35:7–12Rank 5 from verse 5
7For without cause have they hid for me their net in a pit, which without cause they have digged for my soul.
8Let destruction come upon him at unawares; and let his net that he hath hid catch himself: into that very destruction let him fall.
9And my soul shall be joyful in the Lord: it shall rejoice in his salvation.
10All my bones shall say, Lord, who is like unto thee, which deliverest the poor from him that is too strong for him, yea, the poor and the needy from him that spoileth him?
11False witnesses did rise up; they laid to my charge things that I knew not.
12They rewarded me evil for good to the spoiling of my soul.
7For without cause haue they hid for me their net in a pit, which without cause they haue digged for my soule.
8†Let destruction come vpon him at vnawares, and let his net that hee hath hid, catch himselfe: into that very destruction let him fall.
9And my soule shalbe ioyfull in the LORD: it shall reioyce in his saluation.
10All my bones shall say, LORD, who is like vnto thee which deliuerest the poore from him that is too strong for him, yea the poore and the needy, from him that spoileth him?
11††False witnesses did rise vp they layd to my charge things that I knew not.
12†They rewarded mee euill for good, to the spoiling of my soule.
- Psalms 55:12–15Rank 6 from verse 5
12For it was not an enemy that reproached me; then I could have borne it: neither was it he that hated me that did magnify himself against me; then I would have hid myself from him:
13But it was thou, a man mine equal, my guide, and mine acquaintance.
14We took sweet counsel together, and walked unto the house of God in company.
15Let death seize upon them, and let them go down quick into hell: for wickedness is in their dwellings, and among them.
12For it was not an enemie that reproached me, then I could haue borne it, neither was it hee that hated me, that did magnifie himselfe against me, then I would haue hid my selfe from him.
13†But it was thou, a man, mine equal, my guide, and mine acquaintance.
14†Wee tooke sweet counsell together, and walked vnto the house of God in companie.
15‖Let death seaze vpon them, and let them goe downe quicke into hell: for wickednes is in their dwellings, and among them.
- 2 Samuel 15:12Rank 7 from verse 5
12And Absalom sent for Ahithophel the Gilonite, David’s counseller, from his city, even from Giloh, while he offered sacrifices. And the conspiracy was strong; for the people increased continually with Absalom.
12And Absalom sent for Ahithophel the Gilonite, Dauids counseller, from his citie, euen from Giloh, while he offered sacrifices: and the conspiracie was strong, for the people encreased continually with Absalom.
- John 13:18Rank 8 from verse 5
18¶ I speak not of you all: I know whom I have chosen: but that the scripture may be fulfilled, He that eateth bread with me hath lifted up his heel against me.
18¶ I speake not of you all, I know whom I haue chosen: but that the Scripture may be fulfilled, *He that eateth bread with mee, hath lift vp his heele against me.
- Luke 22:47–48Rank 9 from verse 5
47¶ And while he yet spake, behold a multitude, and he that was called Judas, one of the twelve, went before them, and drew near unto Jesus to kiss him.
48But Jesus said unto him, Judas, betrayest thou the Son of man with a kiss?
47¶ And while he yet spake, *behold, a multitude, and hee that was called Iudas, one of the twelue, went before them, and drewe neere vnto Iesus, to kisse him.
48But Iesus said vnto him, Iudas, betrayest thou the sonne of man with a kisse?
- Mark 14:44–45Rank 11 from verse 5
44And he that betrayed him had given them a token, saying, Whomsoever I shall kiss, that same is he; take him, and lead him away safely.
45And as soon as he was come, he goeth straightway to him, and saith, Master, master; and kissed him.
44And he that betrayed him, had giuen them a token, saying, Whomsoeuer I shall kisse, that same is he; take him, and lead him away safely.
45And assoone as he was come, he goeth straightway to him, and sayeth, Master, Master, and kissed him.
From verse 6
- Zechariah 3:1Rank 1 from verse 6
- Matthew 5:25Rank 2 from verse 6
25Agree with thine adversary quickly, whiles thou art in the way with him; lest at any time the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison.
25*Agree with thine aduersarie quickly, whiles thou art in the way with him: least at any time the aduersarie deliuer thee to the iudge, and the iudge deliuer thee to the officer, and thou be cast into prison.
- Matthew 27:4Rank 3 from verse 6
- John 13:27Rank 5 from verse 6
From verse 7
- Proverbs 28:9Rank 1 from verse 7
- Proverbs 21:27Rank 2 from verse 7
- Galatians 3:10Rank 3 from verse 7
10For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them.
10For as many as are of the works of the lawe, are vnder the curse: for it is written, *Cursed is euery one that continueth not in all things which are written in the booke of the Law to doe them.
- Proverbs 15:8Rank 4 from verse 7
- 2 Samuel 15:7–8Rank 5 from verse 7
7¶ And it came to pass after forty years, that Absalom said unto the king, I pray thee, let me go and pay my vow, which I have vowed unto the Lord, in Hebron.
8For thy servant vowed a vow while I abode at Geshur in Syria, saying, If the Lord shall bring me again indeed to Jerusalem, then I will serve the Lord.
7¶ And it came to passe after fourtie yeeres, that Absalom said vnto the king, I pray thee, let mee goe and pay my vow which I haue vowed vnto the LORD in Hebron.
8For thy seruant vowed a vowe while I abode at Geshur in Syria, saying, If the LORD shall bring mee againe in deed to Ierusalem, then I will serue the LORD.
- Isaiah 1:15Rank 6 from verse 7
15And when ye spread forth your hands, I will hide mine eyes from you: yea, when ye make many prayers, I will not hear: your hands are full of blood.
15And when ye spread foorth your *handes, I will hide mine eyes from you; yea, when yee †make many prayers I will not heare: your hands are full of *†blood.
- Isaiah 66:3Rank 7 from verse 7
3He that killeth an ox is as if he slew a man; he that sacrificeth a lamb, as if he cut off a dog’s neck; he that offereth an oblation, as if he offered swine’s blood; he that burneth incense, as if he blessed an idol. Yea, they have chosen their own ways, and their soul delighteth in their abominations.
3‖†He that killeth an oxe is as if he slue a man: he that sacrificeth a lambe, as if he cut off a dogs necke: he that offereth an oblation, as if he offered swines blood: he that burneth incense, as if he blessed an idole: yea, they haue chosen their owne wayes, and their soule delighteth in their abominations.
- Matthew 23:13Rank 8 from verse 7
13¶ But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in.
13¶ But *woe vnto you, Scribes and Pharisees, hypocrites; for yee shut vp the kingdom of heauen against men: For yee neither goe in your selues, neither suffer ye them that are entring, to goe in.
- Romans 3:19Rank 9 from verse 7
19Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.
19Now we know that what things soeuer the Law saith, it saith to them who are vnder the Law: that euery mouth may bee stopped, and all the world may become ‖guilty before God.
From verse 8
- Acts 1:16–26Rank 1 from verse 8
16Men and brethren, this scripture must needs have been fulfilled, which the Holy Ghost by the mouth of David spake before concerning Judas, which was guide to them that took Jesus.
17For he was numbered with us, and had obtained part of this ministry.
18Now this man purchased a field with the reward of iniquity; and falling headlong, he burst asunder in the midst, and all his bowels gushed out.
19And it was known unto all the dwellers at Jerusalem; insomuch as that field is called in their proper tongue, Aceldama, that is to say, The field of blood.
20For it is written in the book of Psalms, Let his habitation be desolate, and let no man dwell therein: and his bishoprick let another take.
21Wherefore of these men which have companied with us all the time that the Lord Jesus went in and out among us,
22Beginning from the baptism of John, unto that same day that he was taken up from us, must one be ordained to be a witness with us of his resurrection.
23And they appointed two, Joseph called Barsabas, who was surnamed Justus, and Matthias.
24And they prayed, and said, Thou, Lord, which knowest the hearts of all men, shew whether of these two thou hast chosen,
25That he may take part of this ministry and apostleship, from which Judas by transgression fell, that he might go to his own place.
26And they gave forth their lots; and the lot fell upon Matthias; and he was numbered with the eleven apostles.
16Men and brethren, This Scripture must needs haue beene fulfilled, *which the holy Ghost by the mouth of Dauid spake before concerning Iudas, which was guide to them y t took Iesus.
17For hee was numbred with vs, and had obtained part of this ministerie.
18*Now this man purchased a field with the reward of iniquity, and falling headlong, he burst asunder in the mids, and all his bowels gushed out.
19And it was knowen vnto all the dwellers at Hierusalem, insomuch as that field is called in their proper tongue, Aceldama, that is to say, The field of blood.
20*For it is written in the booke of Psalmes, Let his habitation be desolate, and let no man dwell therein: *And his ‖Bishopricke let another take.
21Wherefore of these men which haue companied with vs all the time that the Lord Iesus went in and out among vs,
22Beginning from the baptisme of Iohn, vnto that same day that he was taken vp from vs, must one be ordained to be a witnesse with vs of his resurrection.
23And they appointed two, Ioseph called Barsabas, who was surnamed Iustus, and Matthias.
24And they prayed, and said, Thou Lord, which knowest the hearts of all men, shew whether of these two thou hast chosen,
25That hee may take part of this ministerie and Apostleship, from which Iudas by transgression fell, that hee might goe to his owne place.
26And they gaue foorth their lots, and the lot fell vpon Matthias, and hee was numbred with the eleuen Apostles.
- Psalms 55:23Rank 2 from verse 8
23But thou, O God, shalt bring them down into the pit of destruction: bloody and deceitful men shall not live out half their days; but I will trust in thee.
23††But thou, O God, shalt bring them downe into the pit of destruction: Bloody and deceitfull men shall not liue out halfe their dayes, but I will trust in thee.
- Matthew 27:5Rank 3 from verse 8
From verse 9
- Exodus 22:24Rank 1 from verse 9
- Jeremiah 18:21Rank 2 from verse 9
21Therefore deliver up their children to the famine, and pour out their blood by the force of the sword; and let their wives be bereaved of their children, and be widows; and let their men be put to death; let their young men be slain by the sword in battle.
21†*Therefore deliuer vp their children to the famine, and powre out their blood by the force of the sword, and let their wiues be bereaued of their children and be widowes, and let their men be put to death, let their yong men be slaine by the sword in battell.
- Lamentations 5:3Rank 3 from verse 9
From verse 10
- Genesis 4:12–14Rank 1 from verse 10
12When thou tillest the ground, it shall not henceforth yield unto thee her strength; a fugitive and a vagabond shalt thou be in the earth.
13And Cain said unto the Lord, My punishment is greater than I can bear.
14Behold, thou hast driven me out this day from the face of the earth; and from thy face shall I be hid; and I shall be a fugitive and a vagabond in the earth; and it shall come to pass, that every one that findeth me shall slay me.
12When thou tillest the ground, it shall not henceforth yeeld vnto thee her strength: A fugitiue and a vagabond shalt thou be in the earth.
13And Cain said vnto the LORD, ‖My punishment is greater, then I can beare.
14Behold, thou hast driuen me out this day from the face of the earth, and from thy face shall I be hid, and I shall be a fugitiue, and a vagabond in the earth: and it shall come to passe, that euery one that findeth me, shall slay me.
- Psalms 37:25Rank 2 from verse 10
- 2 Kings 5:27Rank 3 from verse 10
- Isaiah 16:2Rank 4 from verse 10
- Psalms 59:15Rank 5 from verse 10
- 2 Samuel 3:29Rank 6 from verse 10
29Let it rest on the head of Joab, and on all his father’s house; and let there not fail from the house of Joab one that hath an issue, or that is a leper, or that leaneth on a staff, or that falleth on the sword, or that lacketh bread.
29Let it rest on the head of Ioab, and on all his fathers house, & let there not †faile from the house of Ioab one that hath an issue, or that is a leper, or that leaneth on a staffe, or that falleth on the sword, or that lacketh bread.
- Job 24:8–12Rank 7 from verse 10
8They are wet with the showers of the mountains, and embrace the rock for want of a shelter.
9They pluck the fatherless from the breast, and take a pledge of the poor.
10They cause him to go naked without clothing, and they take away the sheaf from the hungry;
11Which make oil within their walls, and tread their winepresses, and suffer thirst.
12Men groan from out of the city, and the soul of the wounded crieth out: yet God layeth not folly to them.
8They are wet with the showres of the mountaines, and imbrace the rocke for want of a shelter.
9They plucke the fatherlesse from the brest, and take a pledge of the poore.
10They cause him to go naked without clothing: and they take away the sheafe from the hungry,
11 Which make oyle within their walles, and tread their winepresses, and suffer thirst.
12Men groane from out of the city, and the soule of the wounded crieth out: yet God layeth not folly to them.
- Job 30:3–9Rank 8 from verse 10
3For want and famine they were solitary; fleeing into the wilderness in former time desolate and waste.
4Who cut up mallows by the bushes, and juniper roots for their meat.
5They were driven forth from among men, (they cried after them as after a thief;)
6To dwell in the clifts of the valleys, in caves of the earth, and in the rocks.
7Among the bushes they brayed; under the nettles they were gathered together.
8They were children of fools, yea, children of base men: they were viler than the earth.
9And now am I their song, yea, I am their byword.
3For want and famine they were ‖solitarie: flying into the wildernesse †in former time desolate and waste:
4Who cut vp mallowes by the bushes, and Iuniper rootes for their meate.
5They were driuen foorth from among men, (they cried after them, as after a thiefe.)
6To dwell in the clifts of the valleys, in †caues of the earth, and in the rockes.
7Among the bushes they brayed: vnder the nettles they were gathered together.
8 They were children of fooles, yea children of †base men: they were viler then the earth.
9*And now am I their song, yea I am their by-word.
From verse 11
- Deuteronomy 28:29Rank 2 from verse 11
29And thou shalt grope at noonday, as the blind gropeth in darkness, and thou shalt not prosper in thy ways: and thou shalt be only oppressed and spoiled evermore, and no man shall save thee.
29And thou shalt grope at noone dayes, as the blind gropeth in darknes, and thou shalt not prosper in thy waies: and thou shalt be onely oppressed, and spoiled euermore, and no man shal saue thee.
- Deuteronomy 28:33–34Rank 3 from verse 11
33The fruit of thy land, and all thy labours, shall a nation which thou knowest not eat up; and thou shalt be only oppressed and crushed alway:
34So that thou shalt be mad for the sight of thine eyes which thou shalt see.
33The fruit of thy land, and all thy labours, shall a nation which thou knowest not, eate vp: and thou shalt be onely oppressed and crushed alway:
34So that thou shalt bee mad, for the sight of thine eyes which thou shalt see.
- Deuteronomy 28:50–51Rank 4 from verse 11
50A nation of fierce countenance, which shall not regard the person of the old, nor shew favour to the young:
51And he shall eat the fruit of thy cattle, and the fruit of thy land, until thou be destroyed: which also shall not leave thee either corn, wine, or oil, or the increase of thy kine, or flocks of thy sheep, until he have destroyed thee.
50A nation †of fierce countenance, which shal not regard the person of the old, nor shew fauour to the yong:
51And hee shall eat the fruit of thy cattell, and the fruit of thy land, vntill thou be destroyed: which also shall not leaue thee either corne, wine, or oyle, or the increase of thy kine, or flockes of thy sheepe, vntill he haue destroyed thee.
- Job 18:9–19Rank 5 from verse 11
9The gin shall take him by the heel, and the robber shall prevail against him.
10The snare is laid for him in the ground, and a trap for him in the way.
11Terrors shall make him afraid on every side, and shall drive him to his feet.
12His strength shall be hungerbitten, and destruction shall be ready at his side.
13It shall devour the strength of his skin: even the firstborn of death shall devour his strength.
14His confidence shall be rooted out of his tabernacle, and it shall bring him to the king of terrors.
15It shall dwell in his tabernacle, because it is none of his: brimstone shall be scattered upon his habitation.
16His roots shall be dried up beneath, and above shall his branch be cut off.
17His remembrance shall perish from the earth, and he shall have no name in the street.
18He shall be driven from light into darkness, and chased out of the world.
19He shall neither have son nor nephew among his people, nor any remaining in his dwellings.
9The grinne shall take him by the heele, and the robber shall preuaile against him.
10The snare is †laide for him in the ground, and a trap for him in the way.
11Terrours shall make him afraid on euery side, and shall †driue him to his feete.
12His strength shalbe hunger-bitten, and destruction shall be ready at his side.
13It shall deuoure the †strength of his skinne: euen the first borne of death shall deuoure his strength.
14*His confidence shalbe rooted out of his tabernacle, and it shall bring him to the king of terrours.
15It shall dwell in his tabernacle, because it is none of his: brimstone shall be scattered vpon his habitation.
16His rootes shall be dryed vp beneath: and aboue shall his branch be cut off.
17*His remembrance shall perish from the earth, and hee shall haue no name in the streete.
18†He shall be driuen from light into darkenesse, and chased out of the world.
19Hee shall neither haue sonne nor nephew among his people, nor any remaining in his dwellings.
18That which he laboured for shall he restore, and shall not swallow it down: according to his substance shall the restitution be, and he shall not rejoice therein.
18That which he laboured for, shall he restore, & shall not swallow it downe: †according to his substance shall the restitution bee, and hee shall not reioyce therein.
- Judges 6:3–6Rank 7 from verse 11
3And so it was, when Israel had sown, that the Midianites came up, and the Amalekites, and the children of the east, even they came up against them;
4And they encamped against them, and destroyed the increase of the earth, till thou come unto Gaza, and left no sustenance for Israel, neither sheep, nor ox, nor ass.
5For they came up with their cattle and their tents, and they came as grasshoppers for multitude; for both they and their camels were without number: and they entered into the land to destroy it.
6And Israel was greatly impoverished because of the Midianites; and the children of Israel cried unto the Lord.
3And so it was when Israel had sowen, that the Midianites came vp, & the Amalekites, & the children of the East, euen they came vp against them,
4And they encamped against them, and destroyed the encrease of the earth, till thou come vnto Gaza, and left no sustenance for Israel, neither ‖sheepe, nor oxe, nor asse.
5For they came vp with their cattell and their tents, and they came as Grashoppers for multitude, for both they and their camels were without number: and they entred into the land to destroy it.
6And Israel was greatly impouerished, because of the Midianites, and the children of Israel cryed vnto the LORD.
From verse 12
- James 2:13Rank 1 from verse 12
38Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again.
38Giue, and it shall bee giuen vnto you, good measure, preassed downe, and shaken together, and running ouer, shall men giue into your bosome: for with the same measure that ye mete withall, it shall bee measured to you againe.
- Matthew 27:25Rank 3 from verse 12
- Psalms 137:8–9Rank 4 from verse 12
8O daughter of Babylon, who art to be destroyed; happy shall he be, that rewardeth thee as thou hast served us.
9Happy shall he be, that taketh and dasheth thy little ones against the stones.
8†††O daughter of Babylon, who art to be destroyed: happy shall he be that rewardeth thee, as thou hast serued vs.
9*†Happy shall he be that taketh and dasheth thy little ones against the stones.
- Isaiah 13:18Rank 5 from verse 12
- Isaiah 27:11Rank 6 from verse 12
11When the boughs thereof are withered, they shall be broken off: the women come, and set them on fire: for it is a people of no understanding: therefore he that made them will not have mercy on them, and he that formed them will shew them no favour.
11When the boughes thereof are withered, they shall be broken off: the women come and set them on fire: for it is a people of no vnderstanding: therefore hee that made them will not haue mercie on them, and hee that formed them, will shewe them no fauour.
- Isaiah 9:17Rank 7 from verse 12
17Therefore the Lord shall have no joy in their young men, neither shall have mercy on their fatherless and widows: for every one is an hypocrite and an evildoer, and every mouth speaketh folly. For all this his anger is not turned away, but his hand is stretched out still.
17‖Therfore the LORD shall haue no ioy in their yong men, neither shall haue mercy on their fatherlesse & widowes: for euery one is an hypocrite, and an euil doer, and euery mouth speaketh folly: for all this his anger is not turned away, but his hand is stretched out still.
- Luke 11:50–51Rank 9 from verse 12
50That the blood of all the prophets, which was shed from the foundation of the world, may be required of this generation;
51From the blood of Abel unto the blood of Zacharias, which perished between the altar and the temple: verily I say unto you, It shall be required of this generation.
50That the blood of all the Prophets, which was shed from the foundation of the world, may be required of this generation,
51*From the blood of Abel vnto the blood of Zacharias, which perished betweene the Altar and the Temple: Uerely I say vnto you, it shall be required of this generation.
From verse 13
- Proverbs 10:7Rank 1 from verse 13
- Psalms 37:28Rank 3 from verse 13
- 1 Samuel 2:31–33Rank 4 from verse 13
31Behold, the days come, that I will cut off thine arm, and the arm of thy father’s house, that there shall not be an old man in thine house.
32And thou shalt see an enemy in my habitation, in all the wealth which God shall give Israel: and there shall not be an old man in thine house for ever.
33And the man of thine, whom I shall not cut off from mine altar, shall be to consume thine eyes, and to grieve thine heart: and all the increase of thine house shall die in the flower of their age.
31Behold, the dayes come, that I will cut off thine arme, and the arme of thy fathers house, that there shall not be an old man in thine house.
32And thou shalt see ‖an enemie in my habitation, in all the wealth which God shall giue Israel, and there shall not bee an olde man in thine house for euer.
33And the man of thine, whom I shall not cut off from mine Altar, shall be to consume thine eyes, and to grieue thine heart: and all the increase of thine house shall die †in the floure of their age.
- 1 Samuel 3:13Rank 5 from verse 13
13For I have told him that I will judge his house for ever for the iniquity which he knoweth; because his sons made themselves vile, and he restrained them not.
13‖*For I haue tolde him, that I will iudge his house for euer, for the iniquitie which hee knoweth: because his sonnes made themselues ‖vile, and he †restrained them not.
- 2 Kings 10:10–11Rank 6 from verse 13
10Know now that there shall fall unto the earth nothing of the word of the Lord, which the Lord spake concerning the house of Ahab: for the Lord hath done that which he spake by his servant Elijah.
11So Jehu slew all that remained of the house of Ahab in Jezreel, and all his great men, and his kinsfolks, and his priests, until he left him none remaining.
10Know now, that there shall fall vnto the earth nothing of the worde of the LORD, which the LORD spake concerning the house of Ahab: for the LORD hath done that which he spake *†by his seruant Elijah.
11So Iehu slew all that remained of the house of Ahab, in Iezreel, and all his great men, and his ‖kinsefolkes, and his priests, vntill he left him none remaining.
- Deuteronomy 25:19Rank 7 from verse 13
19Therefore it shall be, when the Lord thy God hath given thee rest from all thine enemies round about, in the land which the Lord thy God giveth thee for an inheritance to possess it, that thou shalt blot out the remembrance of Amalek from under heaven; thou shalt not forget it.
19Therefore it shall bee when the LORD thy God hath giuen thee rest from all thine enemies round about, in the land which the LORD thy God giueth thee for an inheritance to possesse it; that thou shalt blot out the remembrance of Amalek from vnder heauen: thou shalt not forget it.
- Deuteronomy 29:20Rank 8 from verse 13
20The Lord will not spare him, but then the anger of the Lord and his jealousy shall smoke against that man, and all the curses that are written in this book shall lie upon him, and the Lord shall blot out his name from under heaven.
20The LORD wil not spare him, but then the anger of the LORD, and his ielousie shall smoke against that man, and all the curses that are written in this booke shall lie vpon him, and the LORD shall blot out his name from vnder heauen.
- Deuteronomy 9:14Rank 9 from verse 13
- Isaiah 14:20–22Rank 10 from verse 13
20Thou shalt not be joined with them in burial, because thou hast destroyed thy land, and slain thy people: the seed of evildoers shall never be renowned.
21Prepare slaughter for his children for the iniquity of their fathers; that they do not rise, nor possess the land, nor fill the face of the world with cities.
22For I will rise up against them, saith the Lord of hosts, and cut off from Babylon the name, and remnant, and son, and nephew, saith the Lord.
20*Thou shalt not be ioyned with them in buriall, because thou hast destroyed thy land, and slaine thy people: the seede of euill doers shall neuer be renowmed.
21*Prepare slaughter for his children for the iniquitie of their fathers, that they doe not rise nor possesse the land, nor fill the face of the world with cities.
22For I will rise vp against them, sayth the LORD of hostes, and cut off from Babylon the name, and remnant, and sonne and nephew, sayth the LORD.
- Jeremiah 22:30Rank 11 from verse 13
30Thus saith the Lord, Write ye this man childless, a man that shall not prosper in his days: for no man of his seed shall prosper, sitting upon the throne of David, and ruling any more in Judah.
30Thus saith the LORD, Write ye this man childlesse, a man that shall not prosper in his dayes: for no man of his seed shall prosper, sitting vpon the throne of Dauid, and ruling any more in Iudah.
- Psalms 21:10Rank 12 from verse 13
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Psalms 109:4
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Sense 1: Affection, attachment, delight, goodwill, commitment, or devotion. Sense 2: To regard with affection or devotion. Sense 3: A beloved person.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
COMBINED MEANING
adversaries
Opponents or enemies; persons who resist, oppose, or accuse.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
To grant, hand, offer, supply, yield, or cause to have.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Psalms 109:5
Gave or received a return, recompense, or requital for conduct or work, whether good or evil.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Moral wickedness, sin, wrong, or corruption. Sense 2: Harm, misery, calamity, adversity, or punishment.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Sense 1: Right, morally upright, beneficial, pleasing, useful, suitable, sound, favourable, or excellent. Sense 2: A good thing, benefit, welfare, possession, or goods. Sense 3: In ‘make good,’ to repair, repay, fulfil, establish, or prove.
Meaning drawn from: KJV context and cross-references
Strong enmity, hostility, aversion, or ill will.
Meaning drawn from: KJV context and cross-references
Sense 1: Affection, attachment, delight, goodwill, commitment, or devotion. Sense 2: To regard with affection or devotion. Sense 3: A beloved person.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
DEFINED WORDS
Psalms 109:6
1. To put or place a person or thing in a position, relation, or condition; when passive, to be so placed, fixed, or adorned. 2. To establish, fix, appoint, assign, prescribe, or determine. 3. To arrange, prepare, present, display, or put in order or array. 4. To direct, turn, or firmly apply the face, heart, eyes, mind, affection, or action toward something. 5. To start, advance, send out, proceed on a course or work, or make an attack, as in set forward, set forth, or set upon where those meanings apply. 6. To value or esteem; or, in set at nought or set light by, to despise. 7. Of the sun, to go down.
Meaning drawn from: KJV context and cross-references · Webster 1828
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
Sense 1: To allow or permit; in older KJV use, also to hinder or restrain. Sense 2: To lower or send down.
Meaning drawn from: KJV context and cross-references
The adversary; the devil who opposes God and accuses or tempts.
Meaning drawn from: KJV context and cross-references · Bullokar 1616 · Webster 1828
Sense 1: To be upright, rise, stop, remain, endure, take or keep a position, be established, withstand, or present oneself before another. Sense 2: A fixed position or state of stopping, as in ‘at a stand’.
Meaning drawn from: KJV context and cross-references
1. Correct, just, upright, proper, lawful, fitting, true, or due; also a rightful claim or authority. 2. The direction or side opposite the left. 3. Straight, favourable, skilful, or approved. 4. Very, quite, or fully.
Meaning drawn from: KJV context and cross-references
Sense 1: The part of the body at the end of the arm. Sense 2: Figuratively, power, possession, aid, or agency.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Psalms 109:7
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Past-tense, participial, or adjectival form of judge, meaning to examine, distinguish, determine, form a verdict, rule, govern, condemn, punish, vindicate, or call to account.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To allow or permit; in older KJV use, also to hinder or restrain. Sense 2: To lower or send down.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of condemn, meaning to pronounce guilty or wrong; to sentence, judge against, disapprove, or doom.
Meaning drawn from: KJV context and cross-references
1. Wrongdoing against God and his law; transgression or unrighteousness. 2. The guilt or burden of such wrongdoing, or the inward principle so named. 3. As a verb, to commit such wrongdoing.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
DEFINED WORDS
Psalms 109:8
Sense 1: To allow or permit; in older KJV use, also to hinder or restrain. Sense 2: To lower or send down.
Meaning drawn from: KJV context and cross-references
1. In "one another" and like reciprocal or distributive constructions, each the other, or one in relation to the other or others. 2. One other, one more, or a different or additional person or thing.
Meaning drawn from: KJV context and cross-references · Webster 1828
To receive, seize, carry, accept, choose, or lay hold of.
Meaning drawn from: KJV context and cross-references · Skeat 1893
An entrusted position, duty, charge, service, or function.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Psalms 109:9
Sense 1: To allow or permit; in older KJV use, also to hinder or restrain. Sense 2: To lower or send down.
Meaning drawn from: KJV context and cross-references
Sons or daughters; descendants; or persons likened to children by age, relation, or character.
Meaning drawn from: KJV context and cross-references
A woman whose husband has died.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Psalms 109:10
Sense 1: To allow or permit; in older KJV use, also to hinder or restrain. Sense 2: To lower or send down.
Meaning drawn from: KJV context and cross-references
Sons or daughters; descendants; or persons likened to children by age, relation, or character.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
continually
1. Repeatedly, habitually, or at every appointed recurrence. 2. Without pause or cessation during the period stated.
Meaning drawn from: KJV context and cross-references · Webster 1828
Wanderers or vagrants having no settled dwelling.
Meaning drawn from: KJV context and cross-references
To ask alms or charity; to practice begging; to live by asking alms.
Meaning drawn from: KJV context and cross-references · Webster 1828
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
1. Of a place or land, left empty, uninhabited, waste, ruined, barren, or without former use and fruitfulness. 2. Of a person or people, bereft, forsaken, solitary, or left without help, comfort, family, or support. 3. As a verb, to make empty, waste, ruined, or bereft.
Meaning drawn from: KJV context and cross-references · Cawdrey 1604
1. Physical locations or rooms. 2. Positions or offices. 3. Occasions, circumstances, or passages.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Psalms 109:11
Sense 1: To allow or permit; in older KJV use, also to hinder or restrain. Sense 2: To lower or send down.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
extortioner
A person who seizes, obtains, or exacts another’s goods, money, or advantage by force, oppression, threat, abuse of power, or unjust demand.
Meaning drawn from: KJV context and cross-references · Bullokar 1616
To seize, capture, take hold of, or ensnare; to fasten upon words or speech; or, of fire, to take or communicate flame.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Goods or captives taken from an enemy. Sense 2: As a verb, to plunder, rob, strip, ruin, or deprive of what is possessed.
Meaning drawn from: KJV context and cross-references
1. Work, toil, effort, exertion, service, or the product of work. 2. Weariness or trouble. 3. Travail in childbirth. 4. To work, strive, serve, or exert oneself.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Psalms 109:12
Sense 1: To allow or permit; in older KJV use, also to hinder or restrain. Sense 2: To lower or send down.
Meaning drawn from: KJV context and cross-references
To bestow or cause to reach.
Meaning drawn from: KJV context and cross-references
Compassion or pity shown to the distressed or guilty; kindness that withholds deserved harm.
Meaning drawn from: KJV context and cross-references
1. Also not; nor, introducing or joining a further negative statement or prohibition. 2. Not either, or none, of the alternatives named, commonly in a neither ... nor construction.
Meaning drawn from: KJV context and cross-references
Sense 1: Goodwill, approval, acceptance, kindness, mercy, support, or beneficial regard. Sense 2: Pleasing appearance or charm. Sense 3: To regard, support, prefer, or treat kindly.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Sons or daughters; descendants; or persons likened to children by age, relation, or character.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Psalms 109:13
Sense 1: To allow or permit; in older KJV use, also to hinder or restrain. Sense 2: To lower or send down.
Meaning drawn from: KJV context and cross-references
Children, descendants, succeeding generations, or those who come after a person or people.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To divide, sever, remove, or wound with a sharp instrument. Sense 2: Figuratively, to grieve deeply or bring to an end.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
generation
Offspring, a family line, people of one age, or the period of a lifetime.
Meaning drawn from: KJV context and cross-references
Sense 1: A word, appellation, or designation by which a person or thing is called or known. Sense 2: The person or persons named or represented. Sense 3: Reputation, character, renown, or remembrance. Sense 4: The authority, behalf, or standing represented by a name. Sense 5: As a verb, to call, designate, or mention by name.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Wiped out, erased, removed, or cancelled from sight, record, remembrance, or account.
Meaning drawn from: KJV context and cross-references · Webster 1828
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
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3They compassed me about also with words of hatred; and fought against me without a cause.
3They compassed mee about also with wordes of hatred: and fought against me without a cause.
4For my love they are my adversaries: but I give myself unto prayer.
4For my loue, they are my aduersaries: but I giue my selfe vnto prayer.
Selected passage5And they have rewarded me evil for good, and hatred for my love.
5And they haue rewarded me euill for good: and hatred for my loue.
Selected passage6Set thou a wicked man over him: and let Satan stand at his right hand.
6‖Set thou a wicked man ouer him: and let Satan stand at his right hand.
Selected passage7When he shall be judged, let him be condemned: and let his prayer become sin.
7†When he shall be iudged, let him be condemned: and let his prayer become sinne.
Selected passage8Let his days be few; and let another take his office.
8*‖Let his dayes be few: and let another take his office.
Selected passage9Let his children be fatherless, and his wife a widow.
9Let his children bee fatherlesse: and his wife a widow.
Selected passage10Let his children be continually vagabonds, and beg: let them seek their bread also out of their desolate places.
10Let his children bee continually vagabonds, & begge: let them seeke their bread also out of their desolate places.
Selected passage11Let the extortioner catch all that he hath; and let the strangers spoil his labour.
11Let the extortioner catch all that he hath: and let the strangers spoile his labour.
Selected passage12Let there be none to extend mercy unto him: neither let there be any to favour his fatherless children.
12Let there be none to extend mercy vnto him: neither let there be any to fauour his fatherlesse children.
Selected passage13Let his posterity be cut off; and in the generation following let their name be blotted out.
13Let his posteritie be cut off: and in the generation folowing let their name be blotted out.
Selected passage14Let the iniquity of his fathers be remembered with the Lord; and let not the sin of his mother be blotted out.
14Let the iniquitie of his fathers be remembred with the LORD: and let not the sinne of his mother be blotted out.