Psalms 22:1–10
MY God, my God, why hast thou forsaken me? why art thou so far from helping me, and from the words of my roaring?
¶ My God, my God, why hast thou forsaken mee? Why art thou so far from helping me, and from the words of my roaring?
O my God, I cry in the daytime, but thou hearest not; and in the night season, and am not silent.
†O my God, I crie in the day time, but thou hearest not; and in the night season, and am not silent.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. there is no silence to me.
But thou art holy, O thou that inhabitest the praises of Israel.
But thou art holy, O thou that inhabitest the praises of Israel!
Our fathers trusted in thee: they trusted, and thou didst deliver them.
Our fathers trusted in thee: they trusted, and thou didst deliuer them.
They cried unto thee, and were delivered: they trusted in thee, and were not confounded.
They cryed vnto thee, and were deliuered: they trusted in thee, and were not confounded.
But I am a worm, and no man; a reproach of men, and despised of the people.
But I am a worme, and no man; a reproach of men, and despised of the people.
All they that see me laugh me to scorn: they shoot out the lip, they shake the head, saying,
*†All they that see me, laugh me to scorne: they shoote out the lippe, they shake the head, saying,
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. open.
- *Cross-referenceMat.27.39.
He trusted on the Lord that he would deliver him: let him deliver him, seeing he delighted in him.
*†‖He trusted on the LORD, that he would deliuer him: let him deliuer him, seeing he delighted in him.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. hee rolled himselfe on the LORD.
- ‖Alternative wordingOr, if he delight in him.
- *Cross-referenceMat.27.43.
But thou art he that took me out of the womb: thou didst make me hope when I was upon my mother’s breasts.
‖But thou art hee that tooke mee out of the wombe; thou didst make me hope, when I was vpon my mothers breasts.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, keptst me in safety.
I was cast upon thee from the womb: thou art my God from my mother’s belly.
I was cast vpon thee from the wombe: thou art my God from my mothers belly.
Narration uses the Pure Cambridge Edition.
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From verse 1
- Mark 15:34Rank 1 from verse 1
34And at the ninth hour Jesus cried with a loud voice, saying, Eloi, Eloi, lama sabachthani? which is, being interpreted, My God, my God, why hast thou forsaken me?
34And at the ninth houre, Iesus cryed with a loude voice, saying, *Eloi, Eloi, lamasabachthani? which is, being interpreted, My God, my God, why hast thou forsaken me?
- Matthew 27:46Rank 2 from verse 1
46And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou forsaken me?
46And about the ninth houre, Iesus cried with a loud voyce, saying, Eli, Eli, Lamasabachthani, that is to say, *My God, my God, why hast thou forsaken mee?
- Hebrews 5:7Rank 3 from verse 1
7Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared;
7‖Who in the dayes of his flesh, when hee had offered vp prayers and supplications, with strong crying and teares, vnto him that was able to saue him from death, and was heard, in that he feared.
- Psalms 22:16Rank 4 from verse 1
- Luke 24:44Rank 6 from verse 1
44And he said unto them, These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and in the prophets, and in the psalms, concerning me.
44And hee said vnto them, These are the words which I spake vnto you, while I was yet with you, y t all things must be fulfilled, which were written in the Law of Moses, & in the Prophets, and in the Psalmes concerning me.
- Psalms 10:1Rank 7 from verse 1
- Psalms 43:1–5Rank 8 from verse 1
1JUDGE me, O God, and plead my cause against an ungodly nation: O deliver me from the deceitful and unjust man.
2For thou art the God of my strength: why dost thou cast me off? why go I mourning because of the oppression of the enemy?
3O send out thy light and thy truth: let them lead me; let them bring me unto thy holy hill, and to thy tabernacles.
4Then will I go unto the altar of God, unto God my exceeding joy: yea, upon the harp will I praise thee, O God my God.
5Why art thou cast down, O my soul? and why art thou disquieted within me? hope in God: for I shall yet praise him, who is the health of my countenance, and my God.
1¶ ‖†Iudge mee, O God, and plead my cause against an vngodly nation; O deliuer me from the deceitfull and vniust man.
2For thou art the God of my strength, why doest thou cast me off? why goe I mourning because of the oppression of the enemy?
3O send out thy light & thy trueth; let them leade mee, let them bring mee vnto thy holy hill, and to thy Tabernacles.
4†Then will I goe vnto the Altar of God, vnto God my exceeding ioy: yea vpon the harpe will I praise thee, O God, my God.
5*Why art thou cast downe, O my soule? and why art thou disquieted within me? hope in God, for I shall yet praise him, who is the health of my countenance, and my God.
- Psalms 31:14–16Rank 9 from verse 1
14But I trusted in thee, O Lord: I said, Thou art my God.
15My times are in thy hand: deliver me from the hand of mine enemies, and from them that persecute me.
16Make thy face to shine upon thy servant: save me for thy mercies’ sake.
14But I trusted in thee, O LORD: I sayd, Thou art my God.
15My times are in thy hand: deliuer me from the hand of mine enemies, and from them that persecute me.
16Make thy face to shine vpon thy seruant: saue me for thy mercies sake.
- 1 Samuel 12:22Rank 10 from verse 1
- Hebrews 13:5Rank 11 from verse 1
5Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee.
5 Let your conuersation bee without couetousnesse: and be content with such things as yee haue. For hee hath said, *I will neuer leaue thee, nor forsake thee.
- Psalms 22:11Rank 12 from verse 1
- Isaiah 46:13Rank 13 from verse 1
- Psalms 32:3–4Rank 14 from verse 1
3When I kept silence, my bones waxed old through my roaring all the day long.
4For day and night thy hand was heavy upon me: my moisture is turned into the drought of summer. Selah.
3When I kept silence, my bones waxed old; through my roaring all the day long.
4For day and night thy hand was heauy vpon me: my moisture is turned into the drought of summer. Selah.
- Psalms 42:1–2Rank 15 from verse 1
1AS the hart panteth after the water brooks, so panteth my soul after thee, O God.
2My soul thirsteth for God, for the living God: when shall I come and appear before God?
1¶ As the Hart panteth after the water brookes, so panteth my soule after thee, O God.
2My soule thirsteth for God, for the liuing God: when shall I come and appeare before God?
- Psalms 71:11Rank 16 from verse 1
- Isaiah 59:11Rank 17 from verse 1
- Luke 22:44Rank 18 from verse 1
- Psalms 16:1Rank 19 from verse 1
- Psalms 37:28Rank 20 from verse 1
- Psalms 38:8Rank 21 from verse 1
- Psalms 26:9Rank 22 from verse 1
From verse 2
- Psalms 42:3Rank 2 from verse 2
- Luke 22:41–46Rank 3 from verse 2
41And he was withdrawn from them about a stone’s cast, and kneeled down, and prayed,
42Saying, Father, if thou be willing, remove this cup from me: nevertheless not my will, but thine, be done.
43And there appeared an angel unto him from heaven, strengthening him.
44And being in an agony he prayed more earnestly: and his sweat was as it were great drops of blood falling down to the ground.
45And when he rose up from prayer, and was come to his disciples, he found them sleeping for sorrow,
46And said unto them, Why sleep ye? rise and pray, lest ye enter into temptation.
41And he was withdrawen from them about a stones cast, and kneeled downe, and prayed,
42Saying, Father, if thou be willing, remooue this cup from me: neuerthelesse, not my will, but thine be done.
43And there appeared an Angel vnto him from heauen, strengthening him.
44And being in an agonie, he prayed more earnestly, and his sweat was as it were great drops of blood falling downe to the ground.
45And when he rose vp from prayer, and was come to his disciples, hee found them sleeping for sorrow,
46And said vnto them, Why sleepe yee? Rise, and pray, lest yee enter into temptation.
- Psalms 55:16–17Rank 4 from verse 2
16As for me, I will call upon God; and the Lord shall save me.
17Evening, and morning, and at noon, will I pray, and cry aloud: and he shall hear my voice.
16As for me, I will call vpon God: and the LORD shall saue me.
17Euening and morning, and at noone will I pray, and crie aloud: and he shall heare my voyce.
- Psalms 88:1Rank 5 from verse 2
- 1 Thessalonians 3:10Rank 6 from verse 2
- 2 Timothy 1:3Rank 7 from verse 2
- Lamentations 3:44Rank 8 from verse 2
- Lamentations 3:8Rank 9 from verse 2
- Matthew 26:44Rank 11 from verse 2
- Psalms 80:4Rank 12 from verse 2
From verse 3
- Deuteronomy 10:21Rank 1 from verse 3
- Psalms 50:23Rank 2 from verse 3
- Isaiah 6:3Rank 3 from verse 3
- Revelation 4:8Rank 4 from verse 3
8And the four beasts had each of them six wings about him; and they were full of eyes within: and they rest not day and night, saying, Holy, holy, holy, Lord God Almighty, which was, and is, and is to come.
8And the foure beasts had each of them sixe wings about him, and they were full of eyes within, and they †rest not day and night, saying, *Holy, holy, holy, Lord God Almighty, which was, and is, and is to come.
- Psalms 99:9Rank 5 from verse 3
- Psalms 65:1Rank 6 from verse 3
- Psalms 145:17Rank 7 from verse 3
From verse 4
- Exodus 14:31Rank 1 from verse 4
- Exodus 14:13–14Rank 2 from verse 4
13¶ And Moses said unto the people, Fear ye not, stand still, and see the salvation of the Lord, which he will shew to you to day: for the Egyptians whom ye have seen to day, ye shall see them again no more for ever.
14The Lord shall fight for you, and ye shall hold your peace.
13¶ And Moses saide vnto the people, Feare ye not, stand still, and see the saluation of the LORD, which he will shew to you to day: ‖for the Egyptians whom ye haue seene to day, ye shall see them againe no more for euer.
14The LORD shall fight for you, and ye shall hold your peace.
- Genesis 15:6Rank 3 from verse 4
- Genesis 32:28Rank 4 from verse 4
- Hebrews 11:8–32Rank 5 from verse 4
8By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed; and he went out, not knowing whither he went.
9By faith he sojourned in the land of promise, as in a strange country, dwelling in tabernacles with Isaac and Jacob, the heirs with him of the same promise:
10For he looked for a city which hath foundations, whose builder and maker is God.
11Through faith also Sara herself received strength to conceive seed, and was delivered of a child when she was past age, because she judged him faithful who had promised.
12Therefore sprang there even of one, and him as good as dead, so many as the stars of the sky in multitude, and as the sand which is by the sea shore innumerable.
13These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth.
14For they that say such things declare plainly that they seek a country.
15And truly, if they had been mindful of that country from whence they came out, they might have had opportunity to have returned.
16But now they desire a better country, that is, an heavenly: wherefore God is not ashamed to be called their God: for he hath prepared for them a city.
17By faith Abraham, when he was tried, offered up Isaac: and he that had received the promises offered up his only begotten son,
18Of whom it was said, That in Isaac shall thy seed be called:
19Accounting that God was able to raise him up, even from the dead; from whence also he received him in a figure.
20By faith Isaac blessed Jacob and Esau concerning things to come.
21By faith Jacob, when he was a dying, blessed both the sons of Joseph; and worshipped, leaning upon the top of his staff.
22By faith Joseph, when he died, made mention of the departing of the children of Israel; and gave commandment concerning his bones.
23By faith Moses, when he was born, was hid three months of his parents, because they saw he was a proper child; and they were not afraid of the king’s commandment.
24By faith Moses, when he was come to years, refused to be called the son of Pharaoh’s daughter;
25Choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season;
26Esteeming the reproach of Christ greater riches than the treasures in Egypt: for he had respect unto the recompence of the reward.
27By faith he forsook Egypt, not fearing the wrath of the king: for he endured, as seeing him who is invisible.
28Through faith he kept the passover, and the sprinkling of blood, lest he that destroyed the firstborn should touch them.
29By faith they passed through the Red sea as by dry land: which the Egyptians assaying to do were drowned.
30By faith the walls of Jericho fell down, after they were compassed about seven days.
31By faith the harlot Rahab perished not with them that believed not, when she had received the spies with peace.
32And what shall I more say? for the time would fail me to tell of Gedeon, and of Barak, and of Samson, and of Jephthae; of David also, and Samuel, and of the prophets:
8By faith Abraham when he was called to goe out into a place which hee should after receiue for an inheritance, obeyed, and he went out, not knowing whither he went.
9By faith hee soiourned in the land of promise, as in a strange countrey, dwelling in tabernacles with Isaac and Iacob, the heires with him of the same promise.
10For hee looked for a citie which hath foundations, whose builder and maker is God.
11Through faith also Sara her selfe receiued strength to conceiue seede, and was deliuered of a child when she was past age, because she iudged him faithful who had promised.
12Therfore sprang there euen of one, and him as good as dead, so many as the starres of the skie in multitude, and as the sand which is by the sea shore innumerable.
13These all died †in faith, not hauing receiued the promises, but hauing seene them a farre off, and were perswaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth.
14For they that say such things, declare plainly that they seeke a countrey.
15And truly if they had been mindfull of that countrey, from whence they came out, they might haue had opportunitie to haue returned:
16But now they desire a better countrey, that is, an heauenly: wherefore God is not ashamed to bee called their God: for he hath prepared for thē a city.
17By faith Abraham when he was tried, offered vp Isaac: and he that had receiued the promises, offered vp his onely begotten sonne,
18‖Of whom it was said, That, in Isaac shall thy seed be called:
19Accounting that God was able to raise him vp, euen from the dead: from whence also he receiued him in a figure.
20By faith Isaac blessed Iacob and Esau concerning things to come.
21By faith Iacob when hee was a dying, blessed both the sonnes of Ioseph, and worshipped leaning vpon the top of his staffe.
22By faith, Ioseph when hee died, ‖made mention of the departing of the children of Israel: and gaue commandement concerning his bones.
23By faith; Moses when hee was borne was hid three moneths of his parents, because they saw he was a proper childe, and they not afraid of the Kings commandement.
24By faith Moses when hee was come to yeeres, refused to bee called the sonne of Pharaohs daughter,
25Chusing rather to suffer affliction with the people of God, then to enioy the pleasures of sinne for a season:
26Esteeming the reproch ‖of Christ greater riches then the treasures in Egypt: for he had respect vnto the recompense of the reward.
27By faith hee forsooke Egypt, not fearing the wrath of the king: for he indured, as seeing him who is inuisible.
28Through faith he kept the Passeouer, and the sprinkling of blood, lest he that destroyed the first borne, should touch them.
29By faith they passed through the red sea, as by drie land: which the Egyptians assaying to do, were drowned.
30By faith the walles of Iericho fell downe, after they were compassed about seuen dayes.
31By faith the harlot Rahab perished not with them ‖that beleeued not, when shee had receiued the spies with peace.
32And what shall I more say? for the time would faile mee to tell of Gideon, and of Barak, and of Sampson, and of Iephthah, of Dauid also and Samuel, and of the Prophets:
- Romans 4:18–22Rank 6 from verse 4
18Who against hope believed in hope, that he might become the father of many nations; according to that which was spoken, So shall thy seed be.
19And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sara’s womb:
20He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God;
21And being fully persuaded that, what he had promised, he was able also to perform.
22And therefore it was imputed to him for righteousness.
18Who against hope, beleeued in hope, that hee might become the father of many nations: according to that which was spoken, *So shall thy seede bee.
19And being not weake in faith, hee considered not his owne body now dead, when hee was about an hundred yere old, neither yet the deadnes of Saraes wombe.
20Hee staggered not at the promise of God through vnbeliefe: but was strong in faith, giuing glory to God:
21And being fully perswaded, that what he had promised, he was able also to performe.
22And therefore it was imputed to him for righteousnesse.
- Psalms 44:1–7Rank 7 from verse 4
1WE have heard with our ears, O God, our fathers have told us, what work thou didst in their days, in the times of old.
2How thou didst drive out the heathen with thy hand, and plantedst them; how thou didst afflict the people, and cast them out.
3For they got not the land in possession by their own sword, neither did their own arm save them: but thy right hand, and thine arm, and the light of thy countenance, because thou hadst a favour unto them.
4Thou art my King, O God: command deliverances for Jacob.
5Through thee will we push down our enemies: through thy name will we tread them under that rise up against us.
6For I will not trust in my bow, neither shall my sword save me.
7But thou hast saved us from our enemies, and hast put them to shame that hated us.
1¶ Wee haue heard with our eares, O God, our fathers haue told vs, what worke thou didst in their dayes, in the times of old.
2 How thou didst driue out the heathen with thy hand, & plantedst them; how thou didst afflict the people, and cast them out.
3For they got not the land in possession by their owne sword, neither did their owne arme saue them: but thy right hand, and thine arme, and the light of thy countenance, because thou hadst a fauour vnto them.
4Thou art my King, O God: command deliuerances for Iacob.
5Through thee will wee push downe our enemies: through thy Name will wee tread them vnder that rise vp against vs.
6For I will not trust in my bow, neither shall my sword saue me.
7But thou hast saued vs from our enemies, and hast put them to shame that hated vs.
- 1 Samuel 7:9–12Rank 8 from verse 4
9¶ And Samuel took a sucking lamb, and offered it for a burnt offering wholly unto the Lord: and Samuel cried unto the Lord for Israel; and the Lord heard him.
10And as Samuel was offering up the burnt offering, the Philistines drew near to battle against Israel: but the Lord thundered with a great thunder on that day upon the Philistines, and discomfited them; and they were smitten before Israel.
11And the men of Israel went out of Mizpeh, and pursued the Philistines, and smote them, until they came under Beth-car.
12Then Samuel took a stone, and set it between Mizpeh and Shen, and called the name of it Eben-ezer, saying, Hitherto hath the Lord helped us.
9¶ And Samuel tooke a sucking lambe, and offered it for a burnt offering wholly vnto the LORD; and Samuel cried vnto the LORD for Israel, and the LORD ‖heard him.
10And as Samuel was offering vp the burnt offering, the Philistines drewe neere to battell against Israel: but the LORD thundred with a great thunder on that day vpon the Philistines, and discomfited them, and they were smitten before Israel.
11And the men of Israel went out of Mizpeh, and pursued the Philistines, and smote them, vntill they came vnder Bethcar.
12Then Samuel tooke a stone, and set it betweene Mizpeh and Shen, and called the name of it †Eben-Ezer, saying, Hitherto hath the LORD helped vs.
- Genesis 32:9–12Rank 9 from verse 4
9¶ And Jacob said, O God of my father Abraham, and God of my father Isaac, the Lord which saidst unto me, Return unto thy country, and to thy kindred, and I will deal well with thee:
10I am not worthy of the least of all the mercies, and of all the truth, which thou hast shewed unto thy servant; for with my staff I passed over this Jordan; and now I am become two bands.
11Deliver me, I pray thee, from the hand of my brother, from the hand of Esau: for I fear him, lest he will come and smite me, and the mother with the children.
12And thou saidst, I will surely do thee good, and make thy seed as the sand of the sea, which cannot be numbered for multitude.
9¶ And Iacob said, O God of my father Abraham, and God of my father Isaac, the LORD which saidst vnto me, *Returne vnto thy countrey, and to thy kinred, and I will deale well with thee:
10†I am not worthy of the least of all the mercies, and of all the trueth, which thou hast shewed vnto thy seruant: for with my staffe I passed ouer this Iordan, and now I am become two bands.
11Deliuer me, I pray thee, from the hand of my brother, from the hand of Esau: for I feare him, lest he will come, and smite me, and the mother †with the children.
12And thou saidst, I will surely doe thee good, and make thy seed as the sand of the sea, which cannot be numbred for multitude.
From verse 5
- Romans 10:11Rank 1 from verse 5
- Isaiah 49:23Rank 2 from verse 5
23And kings shall be thy nursing fathers, and their queens thy nursing mothers: they shall bow down to thee with their face toward the earth, and lick up the dust of thy feet; and thou shalt know that I am the Lord: for they shall not be ashamed that wait for me.
23††*And kings shall be thy nursing fathers, and their queenes thy nursing mothers: they shall bow downe to thee with their face toward the earth, and licke vp the dust of thy feete, and thou shalt know that I am the LORD: for they shall not be ashamed that waite for me.
- 1 Peter 2:6Rank 3 from verse 5
6Wherefore also it is contained in the scripture, Behold, I lay in Sion a chief corner stone, elect, precious: and he that believeth on him shall not be confounded.
6Wherefore it is conteined in the Scripture, *Beholde, I lay in Sion a chiefe corner stone, elect, precious, and he that beleeueth on him, shall not be confounded.
- Romans 9:33Rank 4 from verse 5
- Isaiah 45:17Rank 5 from verse 5
- Judges 10:10–16Rank 6 from verse 5
10¶ And the children of Israel cried unto the Lord, saying, We have sinned against thee, both because we have forsaken our God, and also served Baalim.
11And the Lord said unto the children of Israel, Did not I deliver you from the Egyptians, and from the Amorites, from the children of Ammon, and from the Philistines?
12The Zidonians also, and the Amalekites, and the Maonites, did oppress you; and ye cried to me, and I delivered you out of their hand.
13Yet ye have forsaken me, and served other gods: wherefore I will deliver you no more.
14Go and cry unto the gods which ye have chosen; let them deliver you in the time of your tribulation.
15¶ And the children of Israel said unto the Lord, We have sinned: do thou unto us whatsoever seemeth good unto thee; deliver us only, we pray thee, this day.
16And they put away the strange gods from among them, and served the Lord: and his soul was grieved for the misery of Israel.
10¶ And the children of Israel cried vnto the LORD, saying, Wee haue sinned against thee, both because wee haue forsaken our God, and also serued Baalim.
11And the LORD said vnto the children of Israel, Did not I deliuer you from the Egyptians, and from the Amorites, from the children of Ammon, and from the Philistines?
12The Zidonians also and the Amalekites, and the Maonites did oppresse you, and ye cried to me, and I deliuered you out of their hand.
13*Yet ye haue forsaken me, and serued other gods: wherefore I will deliuer you no more.
14Go, and cry vnto the gods which ye haue chosen, let them deliuer you in the time of your tribulation.
15¶ And the children of Israel said vnto the LORD, We haue sinned, doe thou vnto vs whatsoeuer †seemeth good vnto thee, deliuer vs onely, wee pray thee, this day.
16And they put away the †strange gods from among them, and serued the LORD: and his soule †was grieued for the misery of Israel.
- Judges 6:6Rank 7 from verse 5
- Psalms 106:44Rank 8 from verse 5
- Psalms 25:2–3Rank 9 from verse 5
2O my God, I trust in thee: let me not be ashamed, let not mine enemies triumph over me.
3Yea, let none that wait on thee be ashamed: let them be ashamed which transgress without cause.
2*O my God, I trust in thee, let me not be ashamed: let not mine enemies triumph ouer me.
3*Yea let none that waite on thee, be ashamed: let them bee ashamed which transgresse without cause.
- Psalms 31:1Rank 10 from verse 5
- Psalms 71:1Rank 11 from verse 5
- Judges 4:3Rank 12 from verse 5
3And the children of Israel cried unto the Lord: for he had nine hundred chariots of iron; and twenty years he mightily oppressed the children of Israel.
3And the children of Israel cried vnto the LORD: for he had nine hundred charets of yron: and twentie yeres hee mightily oppressed the children of Israel.
- Psalms 69:6–7Rank 13 from verse 5
6Let not them that wait on thee, O Lord God of hosts, be ashamed for my sake: let not those that seek thee be confounded for my sake, O God of Israel.
7Because for thy sake I have borne reproach; shame hath covered my face.
6Let not them that waite on thee, O LORD God of hostes, be ashamed for my sake: let not those that seeke thee, be confounded for my sake, O God of Israel.
7Because for thy sake I haue borne reproch: shame hath couered my face.
- Psalms 99:6–7Rank 14 from verse 5
6Moses and Aaron among his priests, and Samuel among them that call upon his name; they called upon the Lord, and he answered them.
7He spake unto them in the cloudy pillar: they kept his testimonies, and the ordinance that he gave them.
6Moses and Aaron among his Priests, and Samuel among them that call vpon his Name: they called vpon the LORD, and he answered them.
7He spake vnto them in the cloudie pillar: they kept his Testimonies, and the Ordinance that he gaue them.
From verse 6
- Isaiah 53:3Rank 1 from verse 6
3He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not.
3*‖He is despised and reiected of men, a man ofsorrows, and acquainted with griefe: and we hid as it were our faces from him; hee was despised, and wee esteemed him not.
- Isaiah 41:14Rank 3 from verse 6
- Isaiah 49:7Rank 4 from verse 6
7Thus saith the Lord, the Redeemer of Israel, and his Holy One, to him whom man despiseth, to him whom the nation abhorreth, to a servant of rulers, Kings shall see and arise, princes also shall worship, because of the Lord that is faithful, and the Holy One of Israel, and he shall choose thee.
7‖Thus saith the LORD the redeemer of Israel, and his holy one, to him whom man dispiseth, to him whom the nation abhorreth, to a seruant of rulers; Kings shall see and arise, princes also shall worship, because of the LORD, that is faithfull, and the holy one of Israel, and he shall choose thee.
- Psalms 69:7–12Rank 5 from verse 6
7Because for thy sake I have borne reproach; shame hath covered my face.
8I am become a stranger unto my brethren, and an alien unto my mother’s children.
9For the zeal of thine house hath eaten me up; and the reproaches of them that reproached thee are fallen upon me.
10When I wept, and chastened my soul with fasting, that was to my reproach.
11I made sackcloth also my garment; and I became a proverb to them.
12They that sit in the gate speak against me; and I was the song of the drunkards.
7Because for thy sake I haue borne reproch: shame hath couered my face.
8I am become a stranger vnto my brethren, and an aliant vnto my mothers children.
9**For the zeale of thine house hath eaten mee vp; and the reproches of them that reproched thee, are fallen vpon me.
10When I wept, and chastened my soule with fasting, that was to my reproch.
11I made sackecloth also my garment: & I became a prouerbe to them.
12†They that sit in the gate, speake against mee; and I was the song of the drunkards.
- Psalms 69:19–20Rank 6 from verse 6
19Thou hast known my reproach, and my shame, and my dishonour: mine adversaries are all before thee.
20Reproach hath broken my heart; and I am full of heaviness: and I looked for some to take pity, but there was none; and for comforters, but I found none.
19Thou hast knowen my reproch and my shame and my dishonor: mine aduersaries are all before thee.
20Reproch hath broken my heart, and I am full of heauines: and I looked for some †to take pitie, but there was none; and for comforters, but I found none.
- Matthew 11:19Rank 7 from verse 6
19The Son of man came eating and drinking, and they say, Behold a man gluttonous, and a winebibber, a friend of publicans and sinners. But wisdom is justified of her children.
19The sonne of man came eating and drinking, and they say, Behold a man gluttonous, and a wine bibber, a friend of publicanes and sinners: but wisedom is iustified of her children.
- Matthew 27:20–23Rank 8 from verse 6
20But the chief priests and elders persuaded the multitude that they should ask Barabbas, and destroy Jesus.
21The governor answered and said unto them, Whether of the twain will ye that I release unto you? They said, Barabbas.
22Pilate saith unto them, What shall I do then with Jesus which is called Christ? They all say unto him, Let him be crucified.
23And the governor said, Why, what evil hath he done? But they cried out the more, saying, Let him be crucified.
20*But the chiefe Priestes and Elders perswaded the multitude that they should aske Barabbas, & destroy Iesus.
21The Gouernour answered, and said vnto them, Whether of the twaine will ye that I release vnto you? They said, Barabbas.
22Pilate said vnto them, What shall I doe then with Iesus, which is called Christ? They all sayde vnto him, Let him be crucified.
23And the Gouernour said, Why, what euil hath he done? But they cried out y e more, saying, Let him be crucified.
- Psalms 31:11Rank 9 from verse 6
11I was a reproach among all mine enemies, but especially among my neighbours, and a fear to mine acquaintance: they that did see me without fled from me.
11I was a reproch among all mine enemies, but especially among my neighbours, and a feare to mine acquaintance: they that did see me without, fled from me.
- Lamentations 3:30Rank 10 from verse 6
- Hebrews 13:12Rank 11 from verse 6
- Revelation 15:3Rank 12 from verse 6
3And they sing the song of Moses the servant of God, and the song of the Lamb, saying, Great and marvellous are thy works, Lord God Almighty; just and true are thy ways, thou King of saints.
3*And they sing the song of Moses the seruant of God, and the song of the Lambe, saying, Great and marueilous are thy workes, Lord God Almightie, *iust and true are thy wayes, thou king of saints.
- Matthew 12:24Rank 13 from verse 6
- Psalms 88:8Rank 14 from verse 6
- John 7:47–49Rank 16 from verse 6
47Then answered them the Pharisees, Are ye also deceived?
48Have any of the rulers or of the Pharisees believed on him?
49But this people who knoweth not the law are cursed.
47Then answered them the Pharisees, Are ye also deceiued?
48Haue any of the rulers, or of the Pharises beleeued on him?
49But this people who knoweth not the Law, are cursed.
- Psalms 31:1Rank 19 from verse 6
From verse 7
- Mark 15:29Rank 1 from verse 7
- Matthew 27:39–40Rank 2 from verse 7
39¶ And they that passed by reviled him, wagging their heads,
40And saying, Thou that destroyest the temple, and buildest it in three days, save thyself. If thou be the Son of God, come down from the cross.
39¶ And they that passed by, reuiled him, wagging their heads,
40And saying, Thou that destroyest the Temple, & buildest it in three dayes, saue thy selfe: If thou be the Sonne of God, come downe from the Crosse.
- Luke 23:11Rank 3 from verse 7
- Psalms 109:25Rank 4 from verse 7
- Mark 15:20Rank 5 from verse 7
- Matthew 26:66–68Rank 6 from verse 7
66What think ye? They answered and said, He is guilty of death.
67Then did they spit in his face, and buffeted him; and others smote him with the palms of their hands,
68Saying, Prophesy unto us, thou Christ, Who is he that smote thee?
66What thinke ye? They answered and said, He is guiltie of death.
67*Then did they spit in his face, and buffeted him, and others smote him with ‖the palmes of their hands,
68Saying, Prophecie vnto vs, thou Christ, who is he that smote thee?
- Matthew 27:29Rank 7 from verse 7
29¶ And when they had platted a crown of thorns, they put it upon his head, and a reed in his right hand: and they bowed the knee before him, and mocked him, saying, Hail, King of the Jews!
29¶ And when they had platted a crowne of thornes, they put it vpon his head, and a reed in his right hand: and they bowed the knee before him, and mocked him, saying, Haile king of the Iewes.
- Isaiah 53:3Rank 8 from verse 7
3He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not.
3*‖He is despised and reiected of men, a man ofsorrows, and acquainted with griefe: and we hid as it were our faces from him; hee was despised, and wee esteemed him not.
- Psalms 44:14Rank 9 from verse 7
- Isaiah 57:4Rank 10 from verse 7
4Against whom do ye sport yourselves? against whom make ye a wide mouth, and draw out the tongue? are ye not children of transgression, a seed of falsehood,
4Against whom doe ye sport your selues? against whom make ye a wide mouth, and draw out the tongue? are ye not children of transgression, a seede of falsehood?
- Job 30:9–11Rank 13 from verse 7
9And now am I their song, yea, I am their byword.
10They abhor me, they flee far from me, and spare not to spit in my face.
11Because he hath loosed my cord, and afflicted me, they have also let loose the bridle before me.
9*And now am I their song, yea I am their by-word.
10They abhorre me, they flee farre from me, †and spare not to spit in my face.
11Because hee hath loosed my cord and afflicted me, they haue also let loose the bridle before me.
- Luke 16:14Rank 14 from verse 7
- Luke 23:35–39Rank 15 from verse 7
35And the people stood beholding. And the rulers also with them derided him, saying, He saved others; let him save himself, if he be Christ, the chosen of God.
36And the soldiers also mocked him, coming to him, and offering him vinegar,
37And saying, If thou be the king of the Jews, save thyself.
38And a superscription also was written over him in letters of Greek, and Latin, and Hebrew, THIS IS THE KING OF THE JEWS.
39¶ And one of the malefactors which were hanged railed on him, saying, If thou be Christ, save thyself and us.
35And the people stood beholding, & the rulers also with them derided him, saying, Hee saued others, let him saue himselfe, if he be Christ, y e chosen of God.
36And the souldiers also mocked him, comming to him, and offering him vineger,
37And saying, If thou be the king of the Iewes, saue thy selfe.
38And a superscription also was written ouer him in letters of Greeke, and Latin, & Hebrew, THIS IS THE KING OF THE IEWES.
39¶ And one of y e malefactors, which were hanged, railed on him, saying, If thou be Christ, saue thy selfe and vs.
- Mark 11:29–32Rank 16 from verse 7
29And Jesus answered and said unto them, I will also ask of you one question, and answer me, and I will tell you by what authority I do these things.
30The baptism of John, was it from heaven, or of men? answer me.
31And they reasoned with themselves, saying, If we shall say, From heaven; he will say, Why then did ye not believe him?
32But if we shall say, Of men; they feared the people: for all men counted John, that he was a prophet indeed.
29And Iesus answered, and saide vnto them, I will also aske of you one ‖question, and answere me, and I will tell you by what authoritie I doe these things.
30The baptisme of Iohn, was it from heauen, or of men? Answere me.
31And they reasoned with themselues, saying, If we shall say, From heauen, he will say, Why then did ye not beleeue him?
32But if we shall say, Of men, they feared the people: for all men counted Iohn, that he was a Prophet indeed.
- Matthew 9:24Rank 17 from verse 7
- Psalms 31:18Rank 18 from verse 7
- Psalms 35:15–16Rank 19 from verse 7
15But in mine adversity they rejoiced, and gathered themselves together: yea, the abjects gathered themselves together against me, and I knew it not; they did tear me, and ceased not:
16With hypocritical mockers in feasts, they gnashed upon me with their teeth.
15†But in mine aduersitie they reioyced, and gathered themselues together: yea, the abiects gathered themselues together against me, & I knew it not, they did teare me, and ceased not,
16With hypocriticall mockers in feasts: they gnashed vpon mee with their teeth.
- Isaiah 37:22–23Rank 20 from verse 7
22This is the word which the Lord hath spoken concerning him; The virgin, the daughter of Zion, hath despised thee, and laughed thee to scorn; the daughter of Jerusalem hath shaken her head at thee.
23Whom hast thou reproached and blasphemed? and against whom hast thou exalted thy voice, and lifted up thine eyes on high? even against the Holy One of Israel.
22This is the worde which the LORD hath spoken concerning him: The virgin, the daughter of Zion hath despised thee, and laughed thee to scorne, the daughter of Ierusalem hath shaken her head at thee.
23Whom hast thou reproched and blasphemed? and against whome hast thou exalted thy voice, and lifted vp thine eyes on high? euen against the Holy One of Israel.
From verse 8
- Matthew 27:42–43Rank 1 from verse 8
42He saved others; himself he cannot save. If he be the King of Israel, let him now come down from the cross, and we will believe him.
43He trusted in God; let him deliver him now, if he will have him: for he said, I am the Son of God.
42He saued others, himselfe he cannot saue: If he be the King of Israel, let him now come downe from the Crosse, and we will beleeue him.
43*He trusted in God, let him deliuer him now if hee will haue him: for he said, I am the Sonne of God.
- Mark 15:30–32Rank 2 from verse 8
30Save thyself, and come down from the cross.
31Likewise also the chief priests mocking said among themselves with the scribes, He saved others; himself he cannot save.
32Let Christ the King of Israel descend now from the cross, that we may see and believe. And they that were crucified with him reviled him.
30Saue thy selfe, and come downe from the Crosse.
31Likewise also the chiefe Priests mocking, said among themselues with the Scribes, He saued others, himselfe he cannot saue.
32Let Christ the King of Israel descend now from the Crosse, that we may see and beleeue: And they that were crucified with him, reuiled him.
- Psalms 91:14Rank 3 from verse 8
- Proverbs 16:3Rank 4 from verse 8
- Psalms 18:19Rank 5 from verse 8
- Isaiah 42:1Rank 6 from verse 8
1BEHOLD my servant, whom I uphold; mine elect, in whom my soul delighteth; I have put my spirit upon him: he shall bring forth judgment to the Gentiles.
1¶ **Behold my seruant whome I vphold, mine elect in whom my soule delighteth: I haue put my Spirit vpon him, he shall bring forth iudgement to the Gentiles.
- Matthew 17:5Rank 7 from verse 8
5While he yet spake, behold, a bright cloud overshadowed them: and behold a voice out of the cloud, which said, This is my beloved Son, in whom I am well pleased; hear ye him.
5*While he yet spake, behold, a bright cloud ouershadowed them: and behold a voyce out of the cloude, which saide, This is my beloued sonne, in whom I am well pleased: heare ye him.
- Matthew 3:17Rank 8 from verse 8
- Psalms 37:5Rank 9 from verse 8
- Psalms 55:22Rank 10 from verse 8
- Psalms 71:11Rank 11 from verse 8
- Luke 23:35Rank 12 from verse 8
35And the people stood beholding. And the rulers also with them derided him, saying, He saved others; let him save himself, if he be Christ, the chosen of God.
35And the people stood beholding, & the rulers also with them derided him, saying, Hee saued others, let him saue himselfe, if he be Christ, y e chosen of God.
- Matthew 12:18Rank 13 from verse 8
18Behold my servant, whom I have chosen; my beloved, in whom my soul is well pleased: I will put my spirit upon him, and he shall shew judgment to the Gentiles.
18*Behold, my seruant whom I haue chosen, my beloued in whom my soule is well pleased: I will put my spirit vpon him, and he shall shew iudgement to the Gentiles.
- Psalms 42:10Rank 14 from verse 8
- Psalms 3:1–2Rank 15 from verse 8
1LORD, how are they increased that trouble me! many are they that rise up against me.
2Many there be which say of my soul, There is no help for him in God. Selah.
1¶ LORD, how are they increased that trouble mee? many are they that rise vp against me.
2Many there bee which say of my soule, There is no helpe for him in God. Selah.
From verse 9
- Psalms 71:6Rank 1 from verse 9
- Isaiah 49:1–2Rank 2 from verse 9
1LISTEN, O isles, unto me; and hearken, ye people, from far; The Lord hath called me from the womb; from the bowels of my mother hath he made mention of my name.
2And he hath made my mouth like a sharp sword; in the shadow of his hand hath he hid me, and made me a polished shaft; in his quiver hath he hid me;
1¶ Listen, O yles, vnto me, and hearken yee people from farre. The LORD hath called mee from the wombe, from the bowels of my mother hath he made mention of my name.
2And he hath made my mouth like a sharpe sword, in the shadow of his hand hath he hid me, and made mee a polished shaft; in his quiuer hath hee hid me,
- Psalms 71:17Rank 3 from verse 9
- Psalms 139:15–16Rank 4 from verse 9
15My substance was not hid from thee, when I was made in secret, and curiously wrought in the lowest parts of the earth.
16Thine eyes did see my substance, yet being unperfect; and in thy book all my members were written, which in continuance were fashioned, when as yet there was none of them.
15‖My substance was not hid from thee, when I was made in secret: and curiously wrought in the lowest parts of the earth.
16†‖Thine eyes did see my substance yet being vnperfect, and in thy booke all my members were written, which in continuance were fashioned: when as yet there was none of them.
- Matthew 2:13–15Rank 5 from verse 9
13And when they were departed, behold, the angel of the Lord appeareth to Joseph in a dream, saying, Arise, and take the young child and his mother, and flee into Egypt, and be thou there until I bring thee word: for Herod will seek the young child to destroy him.
14When he arose, he took the young child and his mother by night, and departed into Egypt:
15And was there until the death of Herod: that it might be fulfilled which was spoken of the Lord by the prophet, saying, Out of Egypt have I called my son.
13And when they were departed, behold, the Angel of the Lord appeareth to Ioseph in a dreame, saying, Arise and take the young childe, and his mother, and flee into Egypt, and bee thou there vntill I bring thee word: for Herode will seeke the young childe, to destroy him.
14When he arose, he tooke the yong childe and his mother by night, and departed into Egypt:
15And was there vntill the death of Herode, that it might be fulfilled which was spoken of the Lord by the Prophet, saying, *Out of Egypt haue I called my sonne.
- Isaiah 9:6Rank 6 from verse 9
6For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counseller, The mighty God, The everlasting Father, The Prince of Peace.
6*For vnto vs a child is borne, vnto vs a Sonne is giuen, and the gouernment shalbe vpon his shoulder: and his name shalbe called, Wonderfull, Counseller, The mightie God, The euerlasting Father, The Prince of peace.
- Isaiah 7:14–15Rank 7 from verse 9
14Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel.
15Butter and honey shall he eat, that he may know to refuse the evil, and choose the good.
14*‖Therefore the LORD himselfe shal giue you a signe: Behold, a Uirgine shall conceiue and beare a Sonne, and shall call his name Immanuel.
15Butter and hony shall he eat, that hee may know to refuse the euill, and choose the good.
- Revelation 12:4–5Rank 8 from verse 9
4And his tail drew the third part of the stars of heaven, and did cast them to the earth: and the dragon stood before the woman which was ready to be delivered, for to devour her child as soon as it was born.
5And she brought forth a man child, who was to rule all nations with a rod of iron: and her child was caught up unto God, and to his throne.
4And his taile drew the third part of the starres of heauen, and did cast them to the earth: And the dragon stood before the woman which was ready to be deliuered, for to deuoure her childe as soone as it was borne.
5And shee brought foorth a man child, who was to rule all nations with a rod of yron: and her child was caught vp vnto God, and to his Throne.
From verse 10
- Galatians 1:15Rank 1 from verse 10
- Jeremiah 1:5Rank 2 from verse 10
5Before I formed thee in the belly I knew thee; and before thou camest forth out of the womb I sanctified thee, and I ordained thee a prophet unto the nations.
5Before I *formed thee in the bellie, I knew thee; and before thou camest forth out of the wombe, I *sanctified thee, and I †ordeined thee a Prophet vnto the nations.
- Isaiah 49:1Rank 3 from verse 10
1LISTEN, O isles, unto me; and hearken, ye people, from far; The Lord hath called me from the womb; from the bowels of my mother hath he made mention of my name.
1¶ Listen, O yles, vnto me, and hearken yee people from farre. The LORD hath called mee from the wombe, from the bowels of my mother hath he made mention of my name.
- Isaiah 46:3–4Rank 4 from verse 10
3¶ Hearken unto me, O house of Jacob, and all the remnant of the house of Israel, which are borne by me from the belly, which are carried from the womb:
4And even to your old age I am he; and even to hoar hairs will I carry you: I have made, and I will bear; even I will carry, and will deliver you.
3¶ Hearken vnto me, O house of Iacob, and al the remnant of the house of Israel, which are borne by me, from the belly, which are caried from the wombe.
4And euen to your old age I am he, and euen to hoare haires will I cary you: I haue made, and I will beare, euen I wil cary and wil deliuer you.
- John 20:17Rank 5 from verse 10
17Jesus saith unto her, Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my God, and your God.
17Iesus saith vnto her, Touch me not: for I am not yet ascended to my Father: but goe to my brethren, and say vnto them, I ascend vnto my Father, and your Father, and to my God, and your God.
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Psalms 22:1
The one true God.
Meaning drawn from: KJV context and cross-references
Sense 1: Have: possess, hold, receive, or experience. Sense 2: Used as an auxiliary verb.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Left, abandoned, deserted, or rejected.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. The second-person singular present form of be: are, when one person is addressed. 2. Skill, craft, or skilled workmanship used to make or prepare something.
Meaning drawn from: KJV context and cross-references
Spoken or written expressions, sayings, statements, messages, commands, promises, reports, or units of meaningful speech.
Meaning drawn from: KJV context and cross-references
Present-participial or verbal-noun form of roar, meaning to make such a sound, especially in distress or fierceness.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Psalms 22:2
The one true God.
Meaning drawn from: KJV context and cross-references
1. A vocal call, shout, proclamation, alarm, wail, or other utterance, often loud. 2. An earnest appeal, prayer, complaint, or outcry for help, justice, or attention. 3. As a verb, to call out, shout, proclaim, wail, appeal, pray, or complain; figuratively, to bear urgent witness or demand notice.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
The part of the day when there is daylight; opposed to night.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. The dark part of the daily cycle distinguished from day, from evening until morning, or any portion of it. 2. A time or condition compared with night or darkness.
Meaning drawn from: KJV context and cross-references
Sense 1: An appointed time or period. Sense 2: As a verb, to prepare, mature, or make suitable.
Meaning drawn from: KJV context and cross-references
Not speaking, sounding, or answering; quiet or restrained from expression.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Psalms 22:3
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. The second-person singular present form of be: are, when one person is addressed. 2. Skill, craft, or skilled workmanship used to make or prepare something.
Meaning drawn from: KJV context and cross-references
Sense 1: Morally pure, righteous, undefiled, and separate from evil; supremely so of God. Sense 2: Hallowed, consecrated, set apart, devoted, or belonging to God or sacred use; distinguished from what is common, profane, or unclean.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
COMBINED MEANING
inhabitest
Second-person singular present form of inhabit, meaning to live or dwell in; to occupy as a place of settled residence.
Meaning drawn from: KJV context and cross-references
Sense 1: Expressions of approval, honour, or commendation. Sense 2: Commends, extols, or glorifies.
Meaning drawn from: KJV context and cross-references
The name given to Jacob and, by extension, his descendants, their nation, or the people so called.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Psalms 22:4
Delivered in confidence to the care of another. Confided in; relied on; depended on; applied to persons.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To rescue, save, free, or bring safely out of danger or bondage. Sense 2: To hand over, give up, or place into another's power or possession. Sense 3: To bring forth, convey, declare, or commit something to another. Sense 4: To give birth or be delivered of a child.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Psalms 22:5
1. Called out, shouted, proclaimed, warned, wailed, or otherwise uttered, often loudly. 2. Appealed, prayed, complained, or called for help, justice, or attention.
Meaning drawn from: KJV context and cross-references · Webster 1828
Past-tense, participial, or adjectival form of deliver. Sense 1: To rescue, save, free, or bring safely out of danger or bondage. Sense 2: To hand over, give up, or place into another's power or possession. Sense 3: To bring forth, convey, declare, or commit something to another. Sense 4: To give birth or be delivered of a child.
Meaning drawn from: KJV context and cross-references · Webster 1828
Delivered in confidence to the care of another. Confided in; relied on; depended on; applied to persons.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
confounded
Past-tense, participial, or adjectival form of confound. Sense 1: To confuse or disorder so that understanding fails. Sense 2: To put to shame, dismay, or frustrate.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Psalms 22:6
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Sense 1: A small creeping creature, larva, grub, caterpillar, maggot, or similar animal. Sense 2: By figure, a despised or abased being.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
Sense 1: Shame, disgrace, dishonour, contempt, blame, reviling, or taunt. Sense 2: As a verb, to shame, insult, blame, or speak contemptuously against.
Meaning drawn from: KJV context and cross-references
Regarded or treated as of little or no worth; scorned or rejected.
Meaning drawn from: KJV context and cross-references
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Psalms 22:7
Sense 1: To perceive or behold with the eyes or in a vision. Sense 2: To observe, examine, discover, ascertain, consider, understand, know, or recognize. Sense 3: To visit, meet, converse with, or be in the presence of. Sense 4: To experience, undergo, endure, or enjoy. Sense 5: To attend to, take care, ensure, or beware.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To express mirth, joy, or gladness by laughter. Sense 2: To laugh at in mockery, scorn, or derision.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. To despise, deride, ridicule, or mock. 2. Contempt, derision, ridicule, or mockery.
Meaning drawn from: KJV context and cross-references
To send out; to push forth. To push out; to emit; to dart; to thrust forth.
Meaning drawn from: KJV context and cross-references
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
1. The edge or border of the mouth. 2. Speech or words.
Meaning drawn from: KJV context and cross-references · Webster 1828
To move rapidly back and forth; to cause to tremble, loosen, overthrow, or become unsettled.
Meaning drawn from: KJV context and cross-references
The upper part of the body; a chief, source, summit, or leading position.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Psalms 22:8
Delivered in confidence to the care of another. Confided in; relied on; depended on; applied to persons.
Meaning drawn from: KJV context and cross-references
1. At, upon, or in contact with the named place, object, side, or time. 2. Toward, against, concerning, depending upon, or directed to the named person or thing. 3. Forward or continuing; in joined expressions such as go on, put on, and lay hold on, the other words supply the particular action.
Meaning drawn from: KJV context and cross-references
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
Sense 1: To rescue, save, free, or bring safely out of danger or bondage. Sense 2: To hand over, give up, or place into another's power or possession. Sense 3: To bring forth, convey, declare, or commit something to another. Sense 4: To give birth or be delivered of a child.
Meaning drawn from: KJV context and cross-references
Sense 1: To allow or permit; in older KJV use, also to hinder or restrain. Sense 2: To lower or send down.
Meaning drawn from: KJV context and cross-references
1. As a connective, because, since, or in view of a stated fact. 2. Perceiving with the eyes; observing. 3. Recognizing, discerning, understanding, or foreseeing.
Meaning drawn from: KJV context and cross-references
Took great pleasure in, was pleased with, or rejoiced in the person or thing named.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Psalms 22:9
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. The second-person singular present form of be: are, when one person is addressed. 2. Skill, craft, or skilled workmanship used to make or prepare something.
Meaning drawn from: KJV context and cross-references
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
Sense 1: The bodily place in a female where a child is conceived and carried before birth. Sense 2: A source pictured as such a place.
Meaning drawn from: KJV context and cross-references
To form, create, produce, cause, appoint, perform, or render into a stated condition.
Meaning drawn from: KJV context and cross-references · Skeat 1893
1. Expectation, trust, reliance, or the good expected. 2. The person or ground on which expectation rests. 3. To expect, look for, trust, or rely upon.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
1. Marks the person, place, thing, or basis to which something is related: on or onto; above or over; toward or against as the target of action, speech, thought, attention, or force; resting on, assigned to, or affecting as a state, gift, burden, duty, guilt, or judgment; supported by or based on; or one placed, added, or repeated on or after another. 2. With a stated time or occasion, or a preceding event, at that time or point, or at or after that event: on, at, when, then, or following it.
Meaning drawn from: KJV context and cross-references
Sense 1: A female parent. Sense 2: Figuratively, a source, chief city, or maternal relation.
Meaning drawn from: KJV context and cross-references
Plural form of breast (the front part of the body between the neck and the belly).
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Psalms 22:10
1. To throw, send, put, lay, or direct a person or thing into, upon, around, toward, or away from a place, or into a stated condition. 2. To put away, reject, expel, remove, overthrow, or bring down. 3. To put forth or use a lot for choosing, dividing, or assigning. 4. To form an object by pouring molten material into a mould. 5. To shed, drop, or bring forth young, fruit, leaves, or flowers. 6. To raise, form, or prepare a bank, mount, trench, or way. 7. In "cast ... in his teeth," to reproach or charge something against him. 8. As a noun, the distance something may be thrown.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Marks the person, place, thing, or basis to which something is related: on or onto; above or over; toward or against as the target of action, speech, thought, attention, or force; resting on, assigned to, or affecting as a state, gift, burden, duty, guilt, or judgment; supported by or based on; or one placed, added, or repeated on or after another. 2. With a stated time or occasion, or a preceding event, at that time or point, or at or after that event: on, at, when, then, or following it.
Meaning drawn from: KJV context and cross-references
Sense 1: The bodily place in a female where a child is conceived and carried before birth. Sense 2: A source pictured as such a place.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. The second-person singular present form of be: are, when one person is addressed. 2. Skill, craft, or skilled workmanship used to make or prepare something.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
Sense 1: A female parent. Sense 2: Figuratively, a source, chief city, or maternal relation.
Meaning drawn from: KJV context and cross-references
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1MY God, my God, why hast thou forsaken me? why art thou so far from helping me, and from the words of my roaring?
1¶ My God, my God, why hast thou forsaken mee? Why art thou so far from helping me, and from the words of my roaring?
Selected passage2O my God, I cry in the daytime, but thou hearest not; and in the night season, and am not silent.
2†O my God, I crie in the day time, but thou hearest not; and in the night season, and am not silent.
Selected passage3But thou art holy, O thou that inhabitest the praises of Israel.
3But thou art holy, O thou that inhabitest the praises of Israel!
Selected passage4Our fathers trusted in thee: they trusted, and thou didst deliver them.
4Our fathers trusted in thee: they trusted, and thou didst deliuer them.
Selected passage5They cried unto thee, and were delivered: they trusted in thee, and were not confounded.
5They cryed vnto thee, and were deliuered: they trusted in thee, and were not confounded.
Selected passage6But I am a worm, and no man; a reproach of men, and despised of the people.
6But I am a worme, and no man; a reproach of men, and despised of the people.
Selected passage7All they that see me laugh me to scorn: they shoot out the lip, they shake the head, saying,
7*†All they that see me, laugh me to scorne: they shoote out the lippe, they shake the head, saying,
Selected passage8He trusted on the Lord that he would deliver him: let him deliver him, seeing he delighted in him.
8*†‖He trusted on the LORD, that he would deliuer him: let him deliuer him, seeing he delighted in him.
Selected passage9But thou art he that took me out of the womb: thou didst make me hope when I was upon my mother’s breasts.
9‖But thou art hee that tooke mee out of the wombe; thou didst make me hope, when I was vpon my mothers breasts.
Selected passage10I was cast upon thee from the womb: thou art my God from my mother’s belly.
10I was cast vpon thee from the wombe: thou art my God from my mothers belly.
Selected passage11Be not far from me; for trouble is near; for there is none to help.
11†Be not farre from me, for trouble is neere; for there is none to helpe.