Romans 11:2–11
God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel, saying,
God hath not cast away his people which hee foreknew. Wote yee not what the Scripture saieth of Elias? how hee maketh intercession to God against Israel, saying,
Lord, they have killed thy prophets, and digged down thine altars; and I am left alone, and they seek my life.
*Lord, they haue killed thy Prophets, and digged downe thine Altars, and I am left alone, and they seeke my life.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-reference1.Reg. 19.14.
But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal.
But what saieth the answere of God vnto him? *I haue reserued to my selfe seuen thousand men, who haue not bowed the knee to the image of Baal.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-reference1.Reg. 19.18.
Even so then at this present time also there is a remnant according to the election of grace.
Euen so then at this present time also there is a remnant according to the election of grace.
And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work.
And if by grace, then is it no more of workes: otherwise grace is no more grace. But if it bee of workes, then is it no more grace, otherwise worke is no more worke.
What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded
What then? Israel hath not obtained that which he seeketh for, but the election hath obtained it, and the rest were ‖blinded,
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, hardened.
(According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day.
According as it is written, *God hath giuen them the spirit of ‖slumber: *eyes that they should not see, and eares that they should not heare vnto this day.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, remorse
- *Cross-referenceEsa. 29.10.
- *Cross-referenceEsa. 6.9.
And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them:
And Dauid sayth, *Let their table be made a snare, and a trap, and a stumbling blocke, and a recompense vnto them.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referencePsa. 69.22.
Let their eyes be darkened, that they may not see, and bow down their back alway.
*Let their eyes be darkened, that they may not see, and bow downe their backe alway.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referencePsa. 69.23.
I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.
I say then; Haue they stumbled that they should fall? God forbid. But rather through their fall, saluation is come vnto the Gentiles, for to prouoke them to ielousie.
Narration uses the Pure Cambridge Edition.
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From verse 2
- Psalms 94:14Rank 1 from verse 2
- Romans 8:29–30Rank 2 from verse 2
29For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.
30Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.
29For whom he did foreknow, he also did predestinate to be conformed to the image of his sonne, that hee might bee the first borne amongst many brethren.
30Moreouer, whom he did predestinate, them he also called: and whom he called, them he also iustified: and whom he iustified, them he also glorified.
- 1 Peter 1:2Rank 3 from verse 2
2Elect according to the foreknowledge of God the Father, through sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ: Grace unto you, and peace, be multiplied.
2Elect, according to the foreknowledge of God the Father, through sanctification of the Spirit vnto obedience, and sprinkling of the blood of Iesus Christ: Grace vnto you and peace be multiplied.
- Exodus 32:1Rank 5 from verse 2
1AND when the people saw that Moses delayed to come down out of the mount, the people gathered themselves together unto Aaron, and said unto him, Up, make us gods, which shall go before us; for as for this Moses, the man that brought us up out of the land of Egypt, we wot not what is become of him.
1¶ And when the people saw that Moses delayed to come downe out of the mount, the people gathered themselues together vnto Aaron, and said vnto him, *Up, make vs gods which shall goe before vs: for as for this Moses, the man that brought vs vp out of the land of Egypt, we wot not what is become of him.
- Genesis 44:15Rank 6 from verse 2
- Numbers 16:15Rank 7 from verse 2
15And Moses was very wroth, and said unto the Lord, Respect not thou their offering: I have not taken one ass from them, neither have I hurt one of them.
15And Moses was very wroth, and said vnto the LORD, *Respect not thou their offering: I haue not taken one asse from them, neither haue I hurt one of them.
- Romans 9:23Rank 8 from verse 2
- Acts 13:48Rank 9 from verse 2
- Acts 15:18Rank 10 from verse 2
40Saying unto Aaron, Make us gods to go before us: for as for this Moses, which brought us out of the land of Egypt, we wot not what is become of him.
40*Saying vnto Aaron, Make vs gods to goe before vs. For as for this Moses, which brought vs out of the land of Egypt, we wote not what is become of him.
- Hebrews 1:1Rank 12 from verse 2
- Jeremiah 18:19–23Rank 13 from verse 2
19Give heed to me, O Lord, and hearken to the voice of them that contend with me.
20Shall evil be recompensed for good? for they have digged a pit for my soul. Remember that I stood before thee to speak good for them, and to turn away thy wrath from them.
21Therefore deliver up their children to the famine, and pour out their blood by the force of the sword; and let their wives be bereaved of their children, and be widows; and let their men be put to death; let their young men be slain by the sword in battle.
22Let a cry be heard from their houses, when thou shalt bring a troop suddenly upon them: for they have digged a pit to take me, and hid snares for my feet.
23Yet, Lord, thou knowest all their counsel against me to slay me: forgive not their iniquity, neither blot out their sin from thy sight, but let them be overthrown before thee; deal thus with them in the time of thine anger.
19Giue heed to me, O LORD, and hearken to the voice of them that contend with me.
20Shall euill bee recompensed for good? for they haue digged a pit for my soule: remember that I stood before thee to speake good for them, and to turne away thy wrath from them.
21†*Therefore deliuer vp their children to the famine, and powre out their blood by the force of the sword, and let their wiues be bereaued of their children and be widowes, and let their men be put to death, let their yong men be slaine by the sword in battell.
22Let a crie bee heard from their houses, when thou shalt bring a troupe suddenly vpon them, for they haue digged a pit to take me, and hid snares for my feet.
23†Yet LORD thou knowest all their counsell against me to slay mee: forgiue not their iniquitie, neither blot out their sinne from thy sight, but let them bee ouerthrowen before thee, deale thus with them in the time of thine anger.
- John 4:1–3Rank 14 from verse 2
1WHEN therefore the Lord knew how the Pharisees had heard that Jesus made and baptized more disciples than John,
2(Though Jesus himself baptized not, but his disciples,)
3He left Judæa, and departed again into Galilee.
1¶ When therefore the Lord knew how the Pharisees had heard that Iesus made and baptized moe disciples then Iohn,
2(Though Iesus himselfe baptized not, but his disciples:)
3He left Iudea, and departed againe into Galile.
- Nehemiah 9:30Rank 17 from verse 2
30Yet many years didst thou forbear them, and testifiedst against them by thy spirit in thy prophets: yet would they not give ear: therefore gavest thou them into the hand of the people of the lands.
30Yet many yeres diddest thou †forbeare them, and testifiedst *against them by the Spirit †in thy Prophets: yet would they not giue eare: therefore gauest thou them into the hand of the people of the lands.
- Philippians 1:22Rank 18 from verse 2
- Romans 9:6Rank 19 from verse 2
- 1 Corinthians 6:2Rank 20 from verse 2
From verse 3
- 1 Kings 19:10–18Rank 1 from verse 3
10And he said, I have been very jealous for the Lord God of hosts: for the children of Israel have forsaken thy covenant, thrown down thine altars, and slain thy prophets with the sword; and I, even I only, am left; and they seek my life, to take it away.
11And he said, Go forth, and stand upon the mount before the Lord. And, behold, the Lord passed by, and a great and strong wind rent the mountains, and brake in pieces the rocks before the Lord; but the Lord was not in the wind: and after the wind an earthquake; but the Lord was not in the earthquake:
12And after the earthquake a fire; but the Lord was not in the fire: and after the fire a still small voice.
13And it was so, when Elijah heard it, that he wrapped his face in his mantle, and went out, and stood in the entering in of the cave. And, behold, there came a voice unto him, and said, What doest thou here, Elijah?
14And he said, I have been very jealous for the Lord God of hosts: because the children of Israel have forsaken thy covenant, thrown down thine altars, and slain thy prophets with the sword; and I, even I only, am left; and they seek my life, to take it away.
15And the Lord said unto him, Go, return on thy way to the wilderness of Damascus: and when thou comest, anoint Hazael to be king over Syria:
16And Jehu the son of Nimshi shalt thou anoint to be king over Israel: and Elisha the son of Shaphat of Abel-meholah shalt thou anoint to be prophet in thy room.
17And it shall come to pass, that him that escapeth the sword of Hazael shall Jehu slay: and him that escapeth from the sword of Jehu shall Elisha slay.
18Yet I have left me seven thousand in Israel, all the knees which have not bowed unto Baal, and every mouth which hath not kissed him.
10And hee sayd, I haue beene very iealous for the LORD God of hostes: for the children of Israel haue forsaken thy Couenant, throwen downe thine Altars, and slaine thy Prophets with the sword: and *I, euen I onely am left, and they seeke my life, to take it away.
11And he sayd, Goe forth, and stand vpon the mount before the LORD. And beholde, the LORD passed by, and a great and strong winde rent the mountaines, and brake in pieces the rockes, before the LORD; but the LORD was not in the winde: and after the winde an earthquake, but the LORD was not in the earthquake.
12And after the earthquake, a fire, but the LORD was not in the fire: and after the fire, a still small voice.
13And it was so, when Eliiah heard it, that he wrapped his face in his mantle, and went out, and stood in the entring in of the caue: and behold, there came a voice vnto him, and sayd, What doest thou here, Eliiah?
14And he sayd, I haue beene very iealous for the LORD God of hostes, because the children of Israel haue forsaken thy Couenant, throwen downe thine Altars, and slaine thy Prophets with the sword, and I, euen I onely am left, and they seeke my life, to take it away.
15And the LORD sayd vnto him, Goe, returne on thy way to the wildernesse of Damascus: and when thou commest, anoint Hazael to be King ouer Syria.
16And Iehu the sonne of Nimshi shalt thou anoint to bee king ouer Israel: and *Elisha the sonne of Shaphat of Abel Meholah, shalt thou annoint to be Prophet in thy roume.
17And *it shall come to passe, that him that escapeth the sword of Hazael, shall Iehu slay: and him that escapeth from the sword of Iehu, shall Elisha slay.
18*Yet ‖I haue left me seuen thousand in Israel, all the knees which haue not bowed vnto Baal, and euery mouth which hath not kissed him.
- 1 Kings 18:13Rank 2 from verse 3
13Was it not told my lord what I did when Jezebel slew the prophets of the Lord, how I hid an hundred men of the Lord’s prophets by fifty in a cave, and fed them with bread and water?
13Was it not told my lord, what I did when Iezebel slew the Prophets of the LORD? How I hid an hundred men of the LORDs Prophets, by fiftie in a caue, and fedde them with bread and water?
- Nehemiah 9:26Rank 3 from verse 3
26Nevertheless they were disobedient, and rebelled against thee, and cast thy law behind their backs, and slew thy prophets which testified against them to turn them to thee, and they wrought great provocations.
26Neuerthelesse, they were disobedient, and rebelled against thee, and cast thy law behind their backes, and slewe thy *prophets, which testified against them to turne them to thee, and they wrought great prouocations.
- 1 Kings 18:4Rank 4 from verse 3
4For it was so, when Jezebel cut off the prophets of the Lord, that Obadiah took an hundred prophets, and hid them by fifty in a cave, and fed them with bread and water.)
4For it was so, when †Iezebel cut off the Prophets of the LORD, that Obadiah tooke an hundred Prophets, and hid them by fiftie in a caue, and fed them with bread and water.)
- Jeremiah 2:30Rank 5 from verse 3
- 1 Kings 18:30–31Rank 6 from verse 3
30And Elijah said unto all the people, Come near unto me. And all the people came near unto him. And he repaired the altar of the Lord that was broken down.
31And Elijah took twelve stones, according to the number of the tribes of the sons of Jacob, unto whom the word of the Lord came, saying, Israel shall be thy name:
30And Eliiah said vnto all the people, Come neere vnto me. And all the people came neere vnto him. And he repaired the Altar of the LORD that was broken downe.
31And Eliiah tooke twelue stones, according to the number of the tribes of the sonnes of Iacob, vnto whome the word of the LORD came, saying, *Israel shall bee thy name.
From verse 4
- 1 Kings 19:18Rank 1 from verse 4
- Numbers 25:3Rank 2 from verse 4
- 2 Kings 10:19–20Rank 3 from verse 4
19Now therefore call unto me all the prophets of Baal, all his servants, and all his priests; let none be wanting: for I have a great sacrifice to do to Baal; whosoever shall be wanting, he shall not live. But Jehu did it in subtilty, to the intent that he might destroy the worshippers of Baal.
20And Jehu said, Proclaim a solemn assembly for Baal. And they proclaimed it.
19Now therefore, call vnto me all the prophets of Baal, all his seruants, and all his priests, let none be wanting: for I haue a great sacrifice to doe to Baal; whosoeuer shall be wanting, he shall not liue. But Iehu did it in subtilitie, to the intent that hee might destroy the worshippers of Baal.
20And Iehu said, †Proclaime a solemne assembly for Baal. And they proclaimed it.
- Zephaniah 1:4Rank 4 from verse 4
4I will also stretch out mine hand upon Judah, and upon all the inhabitants of Jerusalem; and I will cut off the remnant of Baal from this place, and the name of the Chemarims with the priests;
4I will also stretch out mine hand vpon Iudah, and vpon all the inhabitants of Ierusalem, and I will cut off the remnant of Baal from this place, and the name of the Chemarims with the priests:
- Hosea 13:1Rank 5 from verse 4
- Judges 2:13Rank 7 from verse 4
- 1 Kings 16:31Rank 8 from verse 4
31And it came to pass, as if it had been a light thing for him to walk in the sins of Jeroboam the son of Nebat, that he took to wife Jezebel the daughter of Ethbaal king of the Zidonians, and went and served Baal, and worshipped him.
31And it came to passe, †as if it had beene a light thing for him to walke in the sinnes of Ieroboam the sonne of Nebat; that hee tooke to wife Iezebel the daughter of Ethbaal king of the Zidonians, and went and serued Baal, and worshipped him.
- Jeremiah 19:5Rank 9 from verse 4
5They have built also the high places of Baal, to burn their sons with fire for burnt offerings unto Baal, which I commanded not, nor spake it, neither came it into my mind:
5*They haue built also the high places of Baal, to burne their sonnes with fire for burnt offerings vnto Baal, which I commanded not, nor spake it, neither came it into my minde.
- Deuteronomy 4:3Rank 10 from verse 4
3Your eyes have seen what the Lord did because of Baal-peor: for all the men that followed Baal-peor, the Lord thy God hath destroyed them from among you.
3Your eyes haue seene what the LORD did because of *Baal Peor: for all the men that followed Baal Peor, the LORD thy God hath destroyed them from among you.
From verse 5
- Romans 9:27Rank 1 from verse 5
- Ephesians 1:5–6Rank 2 from verse 5
5Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will,
6To the praise of the glory of his grace, wherein he hath made us accepted in the beloved.
5Hauing predestinated vs vnto the adoption of children by Iesus Christ to himselfe, according to the good pleasure of his will:
6To the praise of the glorie of his grace, wherein he hath made vs accepted in the beloued:
- Romans 9:11Rank 3 from verse 5
11(For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;)
11(For the children being not yet borne, neither hauing done any good or euil, that the purpose of God according to election might stand, not of workes, but of him that calleth.)
- Romans 11:6–7Rank 4 from verse 5
6And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work.
7What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded
6And if by grace, then is it no more of workes: otherwise grace is no more grace. But if it bee of workes, then is it no more grace, otherwise worke is no more worke.
7What then? Israel hath not obtained that which he seeketh for, but the election hath obtained it, and the rest were ‖blinded,
- Romans 11:28Rank 5 from verse 5
From verse 6
- Galatians 2:21Rank 1 from verse 6
- 2 Timothy 1:9Rank 2 from verse 6
9Who hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began,
9Who hath saued vs, and called vs with an holy calling, not according to our workes, but according to his owne purpose and grace, which was giuen vs in Christ Iesus, before the world began,
- Romans 3:27–28Rank 3 from verse 6
27Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.
28Therefore we conclude that a man is justified by faith without the deeds of the law.
27Where is boasting then? It is excluded. By what Law? Of works? Nay: but by the Law of faith.
28Therefore wee conclude, that a man is iustified by faith, without the deeds of the Law.
- Romans 4:4–5Rank 4 from verse 6
4Now to him that worketh is the reward not reckoned of grace, but of debt.
5But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.
4Now to him that worketh, is the reward not reckoned of grace, but of debt.
5But to him that worketh not, but beleeueth on him that iustifieth the vngodly; his faith is counted for righteousnesse.
5Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost;
5Not by workes of righteousnesse which wee haue done, but according to his mercy he saued vs, by the washing of regeneration, and renewing of the holy Ghost,
- Ephesians 2:4–9Rank 6 from verse 6
4But God, who is rich in mercy, for his great love wherewith he loved us,
5Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;)
6And hath raised us up together, and made us sit together in heavenly places in Christ Jesus:
7That in the ages to come he might shew the exceeding riches of his grace in his kindness toward us through Christ Jesus.
8For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:
9Not of works, lest any man should boast.
4But God who is rich in mercie, for his great loue wherewith hee loued vs,
5Euen when wee were dead in sinnes, hath quickned vs together with Christ, (by grace ye are saued)
6And hath raised vs vp together, and made vs sit together in heauenly places in Christ Iesus:
7That in the ages to come, hee might shew the exceeding riches of his grace, in his kindenesse towards vs, through Christ Iesus.
8For by grace are ye saued, through faith, and that not of your selues: it is the gift of God:
9Not of workes, lest any man should boast.
- Galatians 5:4Rank 7 from verse 6
- 1 Corinthians 15:10Rank 8 from verse 6
10But by the grace of God I am what I am: and his grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me.
10But by the grace of God I am what I am: and his grace which was bestowed vpon me, was not in vaine: But I laboured more abundantly then they all, yet not I, but the grace of God which was with me:
- Deuteronomy 9:4–6Rank 9 from verse 6
4Speak not thou in thine heart, after that the Lord thy God hath cast them out from before thee, saying, For my righteousness the Lord hath brought me in to possess this land: but for the wickedness of these nations the Lord doth drive them out from before thee.
5Not for thy righteousness, or for the uprightness of thine heart, dost thou go to possess their land: but for the wickedness of these nations the Lord thy God doth drive them out from before thee, and that he may perform the word which the Lord sware unto thy fathers, Abraham, Isaac, and Jacob.
6Understand therefore, that the Lord thy God giveth thee not this good land to possess it for thy righteousness; for thou art a stiffnecked people.
4Speake not thou in thine heart, after that the LORD thy God hath cast them out from before thee, saying, For my righteousnesse the LORD hath brought mee in to possesse this land: but for the wickednesse of these nations, the LORD doeth driue them out from before thee.
5Not for thy righteousnesse, or for the vprightnesse of thine heart, doest thou goe to possesse their land: But for the wickednesse of these nations the LORD thy God doeth driue them out from before thee, and that he may performe the word which the LORD sware vnto thy fathers, Abraham, Isaac and Iacob.
6Understand therefore, that the LORD thy God giueth thee not this good land to possesse it, for thy righteousnesse; for thou art a stiffe-necked people.
- Romans 5:20–21Rank 10 from verse 6
20Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:
21That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.
20Moreouer, the Lawe entred, that the offence might abound: but where sinne abounded, grace did much more abound.
21That as sinne hath reigned vnto death; euen so might grace reigne thorow righteousnes vnto eternall life, by Iesus Christ our Lord.
From verse 7
- Romans 9:18Rank 1 from verse 7
- 2 Corinthians 4:4Rank 2 from verse 7
4In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.
4In whom the God of this world hath blinded the minds of them which beleeue not, lest the light of the glorious Gospel of Christ, who is the image of God, should shine vnto them.
- Romans 11:25Rank 3 from verse 7
25For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.
25For I would not, brethren, that ye should bee ignorant of this mysterie (least yee should bee wise in your owne conceits) that ‖blindnesse in part is happened to Israel, vntill the fulnes of the Gentiles be come in.
- Romans 11:5Rank 4 from verse 7
- 2 Thessalonians 2:10–14Rank 5 from verse 7
10And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved.
11And for this cause God shall send them strong delusion, that they should believe a lie:
12That they all might be damned who believed not the truth, but had pleasure in unrighteousness.
13But we are bound to give thanks alway to God for you, brethren beloved of the Lord, because God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth:
14Whereunto he called you by our gospel, to the obtaining of the glory of our Lord Jesus Christ.
10And with all deceiueablenesse of vnrighteousnesse, in them that perish: because they receiued not the loue of the trueth, that they might be saued.
11And for this cause God shall send them strong delusion, that they should beleeue a lye:
12That they all might bee damned who beleeued not the trueth, but had pleasure in vnrighteousnes.
13But we are bound to giue thanks alway to God for you, brethren, beloued of the Lord, because God hath from the beginning chosen you to saluation, through sanctification of the spirit, and beleefe of the trueth,
14Whereunto he called you by our Gospel, to the obteining of the glorie of the Lord Iesus Christ.
- Romans 9:31–32Rank 6 from verse 7
31But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness.
32Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone;
31But Israel which followed after the Law of righteousnesse, hath not attained to the Law of righteousnes.
32Wherefore? because they sought it, not by faith, but as it were by the works of the Law: for they stumbled at that stumbling stone,
- 2 Corinthians 3:14Rank 7 from verse 7
14But their minds were blinded: for until this day remaineth the same vail untaken away in the reading of the old testament; which vail is done away in Christ.
14But their mindes were blinded: for vntill this day remaineth the same vaile vntaken away, in the reading of the old testament: which vaile is done away in Christ.
- Ephesians 1:4Rank 8 from verse 7
- Romans 8:28–30Rank 9 from verse 7
28And we know that all things work together for good to them that love God, to them who are the called according to his purpose.
29For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.
30Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.
28And wee know that all things worke together for good, to them that loue God, to them who are the called according to his purpose.
29For whom he did foreknow, he also did predestinate to be conformed to the image of his sonne, that hee might bee the first borne amongst many brethren.
30Moreouer, whom he did predestinate, them he also called: and whom he called, them he also iustified: and whom he iustified, them he also glorified.
- Romans 9:23Rank 10 from verse 7
- 1 Corinthians 10:19Rank 11 from verse 7
- Isaiah 44:18Rank 12 from verse 7
- Isaiah 6:10Rank 13 from verse 7
10Make the heart of this people fat, and make their ears heavy, and shut their eyes; lest they see with their eyes, and hear with their ears, and understand with their heart, and convert, and be healed.
10Make the heart of this people fat, and make their eares heauy, and shut their eyes: lest they see with their eyes, and heare with their eares, and vnderstand with their heart, and conuert and be healed.
- John 12:40Rank 14 from verse 7
40He hath blinded their eyes, and hardened their heart; that they should not see with their eyes, nor understand with their heart, and be converted, and I should heal them.
40*He hath blinded their eyes, and hardned their heart, that they should not see with their eyes, nor vnderstand with their heart, and be conuerted, and I should heale them.
- Luke 13:24Rank 15 from verse 7
- Matthew 13:14–15Rank 16 from verse 7
14And in them is fulfilled the prophecy of Esaias, which saith, By hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive:
15For this people’s heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed; lest at any time they should see with their eyes, and hear with their ears, and should understand with their heart, and should be converted, and I should heal them.
14And in them is fulfilled the prophecie of Esaias, which saith, *By hearing ye shall heare, and shall not vnderstand: and seeing yee shall see, and shall not perceiue.
15For this peoples heart is waxed grosse, and their eares are dull of hearing, and their eyes they haue closed, lest at any time they should see with their eyes, and heare with their eares, and should vnderstand with their heart, and should be conuerted, and I should heale them.
- Philippians 1:18Rank 17 from verse 7
- Proverbs 1:28Rank 18 from verse 7
- Romans 10:3Rank 19 from verse 7
3For they being ignorant of God’s righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.
3For they being ignorant of Gods righteousnesse, and going about to establish their owne righteousnesse, haue not submitted themselues vnto the righteousnesse of God.
- Romans 3:9Rank 20 from verse 7
- Romans 6:15Rank 21 from verse 7
- 1 Peter 1:2Rank 22 from verse 7
2Elect according to the foreknowledge of God the Father, through sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ: Grace unto you, and peace, be multiplied.
2Elect, according to the foreknowledge of God the Father, through sanctification of the Spirit vnto obedience, and sprinkling of the blood of Iesus Christ: Grace vnto you and peace be multiplied.
- Hebrews 12:17Rank 23 from verse 7
17For ye know how that afterward, when he would have inherited the blessing, he was rejected: for he found no place of repentance, though he sought it carefully with tears.
17For yee know how that afterward when hee would haue inherited the blessing, hee was reiected: for hee found no ‖place of repentance, though he sought it carefully with teares.
From verse 8
- Deuteronomy 29:4Rank 1 from verse 8
- Isaiah 29:10Rank 2 from verse 8
10For the Lord hath poured out upon you the spirit of deep sleep, and hath closed your eyes: the prophets and your rulers, the seers hath he covered.
10†For the LORD hath powred out vpon you the spirit of deepe sleepe, and hath closed your eyes: the Prophets and your rulers, the Seers hath hee couered.
- Ezekiel 12:2Rank 3 from verse 8
2Son of man, thou dwellest in the midst of a rebellious house, which have eyes to see, and see not; they have ears to hear, and hear not: for they are a rebellious house.
2Sonne of man, thou dwellest in the middest of a rebellious house, which haue eyes to see, and see not: they haue eares to heare, and heare not: for they are a rebellious house.
- Jeremiah 5:21Rank 4 from verse 8
- 2 Corinthians 3:14–15Rank 5 from verse 8
14But their minds were blinded: for until this day remaineth the same vail untaken away in the reading of the old testament; which vail is done away in Christ.
15But even unto this day, when Moses is read, the vail is upon their heart.
14But their mindes were blinded: for vntill this day remaineth the same vaile vntaken away, in the reading of the old testament: which vaile is done away in Christ.
15But euen vnto this day, when Moses is read, the vaile is vpon their heart.
10And he said, Unto you it is given to know the mysteries of the kingdom of God: but to others in parables; that seeing they might not see, and hearing they might not understand.
10And he said, Unto you it is giuen to know the mysteries of the kingdome of God: but to others in parables, that seeing, they might not see, and hearing, they might not vnderstand.
- Acts 28:26Rank 7 from verse 8
- Mark 4:11–12Rank 8 from verse 8
11And he said unto them, Unto you it is given to know the mystery of the kingdom of God: but unto them that are without, all these things are done in parables:
12That seeing they may see, and not perceive; and hearing they may hear, and not understand; lest at any time they should be converted, and their sins should be forgiven them.
11And he said vnto them, Unto you it is giuen to know the mystery of the kingdome of God: but vnto them that are without, all these things are done in parables:
12*That seeing they may see, and not perceiue, and hearing they may heare, and not vnderstand, lest at any time they should be conuerted, and their sinnes should be forgiuen them.
- Matthew 13:13–14Rank 9 from verse 8
13Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand.
14And in them is fulfilled the prophecy of Esaias, which saith, By hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive:
13Therefore speake I to then in parables: because they seeing, see not: and hearing, they heare not, neither doe they vnderstand.
14And in them is fulfilled the prophecie of Esaias, which saith, *By hearing ye shall heare, and shall not vnderstand: and seeing yee shall see, and shall not perceiue.
- Isaiah 6:9Rank 10 from verse 8
- 2 Kings 17:41Rank 11 from verse 8
41So these nations feared the Lord, and served their graven images, both their children, and their children’s children: as did their fathers, so do they unto this day.
41So these nations feared the LORD, and serued their grauen images, both their children, and their childrens children: as did their fathers, so doe they vnto this day.
- 2 Kings 17:34Rank 12 from verse 8
34Unto this day they do after the former manners: they fear not the Lord, neither do they after their statutes, or after their ordinances, or after the law and commandment which the Lord commanded the children of Jacob, whom he named Israel;
34Unto this day they doe after the former maners: they feare not the LORD, neither doe they after their Statutes, or after their Ordinances, or after the Law and Commaundement which the LORD commaunded the children of Iacob, *whom hee named Israel,
From verse 9
- Psalms 69:22–23Rank 1 from verse 9
22Let their table become a snare before them: and that which should have been for their welfare, let it become a trap.
23Let their eyes be darkened, that they see not; and make their loins continually to shake.
22*Let their table become a snare before them: and that which should haue bene for their welfare, let it become a trap.
23Let their eyes be darkened that they see not; and make their loines continually to shake.
- Luke 12:20Rank 2 from verse 9
- Psalms 28:4Rank 3 from verse 9
4Give them according to their deeds, and according to the wickedness of their endeavours: give them after the work of their hands; render to them their desert.
4Giue them according to their deedes, and according to the wickednes of their endeuours: giue them after the worke of their handes, render to them their desert.
- 1 Samuel 25:36–38Rank 4 from verse 9
36¶ And Abigail came to Nabal; and, behold, he held a feast in his house, like the feast of a king; and Nabal’s heart was merry within him, for he was very drunken: wherefore she told him nothing, less or more, until the morning light.
37But it came to pass in the morning, when the wine was gone out of Nabal, and his wife had told him these things, that his heart died within him, and he became as a stone.
38And it came to pass about ten days after, that the Lord smote Nabal, that he died.
36¶ And Abigail came to Nabal, and behold, he held a feast in his house like the feast of a king; & Nabals heart was merry within him, for hee was very drunken: wherefore shee tolde him nothing, lesse or more, vntill the morning light.
37But it came to passe in the morning, when the wine was gone out of Nabal, and his wife had told him these things, that his heart died within him, and he became as a stone.
38And it came to passe about ten dayes after, that the LORD smote Nabal, that he died.
- 1 Timothy 6:17–19Rank 5 from verse 9
17Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy;
18That they do good, that they be rich in good works, ready to distribute, willing to communicate;
19Laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.
17Charge them that are rich in this world, that they bee not high minded, nor trust in †vncertaine riches, but in the liuing God, who giueth vs richly all things to enioy,
18That they doe good, that they be rich in good works, ready to distribute, ‖willing to communicate,
19Laying vp in store for themselues a good foundation against the time to come, that they may lay holde on eternall life.
- Isaiah 59:18Rank 6 from verse 9
- Isaiah 8:13–14Rank 7 from verse 9
13Sanctify the Lord of hosts himself; and let him be your fear, and let him be your dread.
14And he shall be for a sanctuary; but for a stone of stumbling and for a rock of offence to both the houses of Israel, for a gin and for a snare to the inhabitants of Jerusalem.
13Sanctifie the LORD of hostes himselfe, and let him bee your feare, and let him be your dread.
14*And he shalbe for a sanctuary; but for a stone of stumbling and for a rocke of offence to both the houses of Israel, for a ginne, and for a snare to the inhabitants of Ierusalem.
- Job 20:20–23Rank 8 from verse 9
20Surely he shall not feel quietness in his belly, he shall not save of that which he desired.
21There shall none of his meat be left; therefore shall no man look for his goods.
22In the fulness of his sufficiency he shall be in straits: every hand of the wicked shall come upon him.
23When he is about to fill his belly, God shall cast the fury of his wrath upon him, and shall rain it upon him while he is eating.
20Surely he shall not †feele quietnesse in his belly, hee shall not saue of that which he desired.
21‖There shall none of his meat be left, therefore shall no man looke for his goods.
22In the fulnesse of his sufficiencie, he shalbe in straites: euery hand of the ‖wicked shall come vpon him.
23 When he is about to fill his belly, God shall cast the furie of his wrath vpon him, and shall raine it vpon him while he is eating.
- Luke 16:19–25Rank 9 from verse 9
19¶ There was a certain rich man, which was clothed in purple and fine linen, and fared sumptuously every day:
20And there was a certain beggar named Lazarus, which was laid at his gate, full of sores,
21And desiring to be fed with the crumbs which fell from the rich man’s table: moreover the dogs came and licked his sores.
22And it came to pass, that the beggar died, and was carried by the angels into Abraham’s bosom: the rich man also died, and was buried;
23And in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom.
24And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame.
25But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things: but now he is comforted, and thou art tormented.
19¶ There was a certaine rich man, which was clothed in purple and fine linnen, and fared sumptuously euery day.
20And there was a certaine begger named Lazarus, which was layde at his gate full of sores,
21And desiring to bee fed with the crummes which fel from the rich mans table: moreouer the dogges came and licked his sores.
22And it came to passe that the begger died, and was caried by the Angels into Abrahams bosome: the rich man also died, and was buried.
23And in hell he lift vp his eyes being in torments, and seeth Abraham afarre off, and Lazarus in his bosome:
24And he cried, and said, Father Abraham, haue mercy on mee, and send Lazarus, that he may dip the tip of his finger in water, and coole my tongue, for I am tormented in this flame.
25But Abraham saide, Sonne, remember that thou in thy life-time receiuedst thy good things, and likewise Lazarus euill things, but now he is comforted, and thou art tormented.
- Proverbs 1:32Rank 10 from verse 9
- Deuteronomy 32:13–15Rank 11 from verse 9
13He made him ride on the high places of the earth, that he might eat the increase of the fields; and he made him to suck honey out of the rock, and oil out of the flinty rock;
14Butter of kine, and milk of sheep, with fat of lambs, and rams of the breed of Bashan, and goats, with the fat of kidneys of wheat; and thou didst drink the pure blood of the grape.
15¶ But Jeshurun waxed fat, and kicked: thou art waxen fat, thou art grown thick, thou art covered with fatness; then he forsook God which made him, and lightly esteemed the Rock of his salvation.
13He made him ride on the high places of the earth, that he might eate the increase of the fields, and he made him to sucke hony out of the rocke, and oyle out of the flintie rocke,
14Butter of kine, & milke of sheepe, with fat of lambes, and rammes of the breed of Bashan, & goats, with the fat of kidneis of wheat, and thou diddest drinke the pure blood of the grape.
15¶ But Iesurun waxed fat, and kicked: Thou art waxen fat, thou art growen thicke, thou art couered with fatnes: then he forsooke God which made him, and lightly esteemed the Rocke of his saluation.
- Deuteronomy 32:35Rank 12 from verse 9
35To me belongeth vengeance, and recompence; their foot shall slide in due time: for the day of their calamity is at hand, and the things that shall come upon them make haste.
35To me belongeth *vengeance, and recompence, their foot shall slide in due time: for the day of their calamitie is at hand, and the things that shal come vpon them, make haste.
- Hebrews 2:2Rank 13 from verse 9
- Isaiah 66:9Rank 14 from verse 9
- Deuteronomy 6:10–12Rank 15 from verse 9
10And it shall be, when the Lord thy God shall have brought thee into the land which he sware unto thy fathers, to Abraham, to Isaac, and to Jacob, to give thee great and goodly cities, which thou buildedst not,
11And houses full of all good things, which thou filledst not, and wells digged, which thou diggedst not, vineyards and olive trees, which thou plantedst not; when thou shalt have eaten and be full;
12Then beware lest thou forget the Lord, which brought thee forth out of the land of Egypt, from the house of bondage.
10And it shall be when the LORD thy God shall haue brought thee into the land which hee sware vnto thy fathers, to Abraham, to Isaac, and to Iacob to giue thee, great and goodly cities, which thou buildedst not,
11And houses full of all good things which thou filledst not, and welles digged which thou diggedst not, vineyards and oliue trees which thou plantedst not, *when thou shalt haue eaten and be full,
12 Then beware lest thou forget the LORD which brought thee forth out of the land of Egypt, from the house of †bondage.
From verse 10
- Psalms 69:23Rank 1 from verse 10
- Deuteronomy 28:64–68Rank 2 from verse 10
64And the Lord shall scatter thee among all people, from the one end of the earth even unto the other; and there thou shalt serve other gods, which neither thou nor thy fathers have known, even wood and stone.
65And among these nations shalt thou find no ease, neither shall the sole of thy foot have rest: but the Lord shall give thee there a trembling heart, and failing of eyes, and sorrow of mind:
66And thy life shall hang in doubt before thee; and thou shalt fear day and night, and shalt have none assurance of thy life:
67In the morning thou shalt say, Would God it were even! and at even thou shalt say, Would God it were morning! for the fear of thine heart wherewith thou shalt fear, and for the sight of thine eyes which thou shalt see.
68And the Lord shall bring thee into Egypt again with ships, by the way whereof I spake unto thee, Thou shalt see it no more again: and there ye shall be sold unto your enemies for bondmen and bondwomen, and no man shall buy you.
64And the LORD shall scatter thee among all people, from the one end of the earth, euen vnto the other: and there thou shalt serue other gods, which neither thou nor thy fathers haue knowen, euen wood and stone.
65And among these nations shalt thou finde no ease, neither shall the sole of thy foote haue rest: but the LORD shall giue thee there a trembling heart, and failing of eyes, & sorrow of minde.
66And thy life shall hang in doubt before thee, and thou shalt feare day and night, and shalt haue none assurance of thy life.
67In the morning thou shalt say, Would God it were Euen: and at Euen thou shalt say, Would God it were morning, for the feare of thine heart wherewith thou shalt feare, and for the sight of thine eyes which thou shalt see.
68And the LORD shall bring thee into Egypt againe, with ships, by the way whereof I spake vnto thee, Thou shalt see it no more againe: and there ye shall bee sold vnto your enemies for bondmen, and bondwomen, and no man shall buy you.
- 2 Peter 2:4Rank 3 from verse 10
4For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved unto judgment;
4For if God spared not the Angels that sinned, but cast them downe to hell, and deliuered them into chaines of darkenesse, to be reserued vnto iudgment:
- Ephesians 4:18Rank 4 from verse 10
18Having the understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart:
18Hauing the vnderstanding darkened, being alienated from the life of God, through the ignorance that is in them, because of the *‖blindnesse of their heart:
- Romans 1:21Rank 5 from verse 10
21Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.
21Because that when they knew God, they glorified him not as God, neither were thankefull, but became vaine in their imaginations, and their foolish heart was darkened:
- Romans 11:8Rank 6 from verse 10
8(According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day.
8According as it is written, *God hath giuen them the spirit of ‖slumber: *eyes that they should not see, and eares that they should not heare vnto this day.
- 2 Peter 2:17Rank 7 from verse 10
- Isaiah 65:12Rank 8 from verse 10
12Therefore will I number you to the sword, and ye shall all bow down to the slaughter: because when I called, ye did not answer; when I spake, ye did not hear; but did evil before mine eyes, and did choose that wherein I delighted not.
12**Therefore will I number you to the sword, and yee shall all bow downe to the slaughter: because when I called, yee did not answere; when I spake, yee did not heare, but did euill before mine eyes, and did choose that wherein I delighted not:
6And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day.
6And the Angels which kept not their ‖first estate, but left their own habitation, he hath reserued in euerlasting chaines vnder darkenesse, vnto the iudgement of the great day.
- Zechariah 11:17Rank 11 from verse 10
17Woe to the idol shepherd that leaveth the flock! the sword shall be upon his arm, and upon his right eye: his arm shall be clean dried up, and his right eye shall be utterly darkened.
17*Woe to the idoll shepheard that leaueth the flocke: the sword shall be vpon his arme, and vpon his right eye: his arme shall be cleane dryed vp, and his right eye shall be vtterly darkened.
- Isaiah 51:23Rank 12 from verse 10
23But I will put it into the hand of them that afflict thee; which have said to thy soul, Bow down, that we may go over: and thou hast laid thy body as the ground, and as the street, to them that went over.
23But I will put it into the hand of them that afflict thee: which haue said to thy soule, Bow downe that wee may goe ouer: and thou hast laide thy body as the ground, and as the streete to them that went ouer.
From verse 11
- Acts 13:46–48Rank 1 from verse 11
46Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles.
47For so hath the Lord commanded us, saying, I have set thee to be a light of the Gentiles, that thou shouldest be for salvation unto the ends of the earth.
48And when the Gentiles heard this, they were glad, and glorified the word of the Lord: and as many as were ordained to eternal life believed.
46Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first haue bene spoken to you: but seeing yee put it from you, and iudge your selues vnworthy of euerlasting life, loe, we turne to the Gentiles.
47For so hath the Lord cōmanded vs, saying, *I haue set thee to bee a light of the Gentiles, that thou shouldest be for saluation vnto the ends of the earth.
48And when the Gentiles heard this, they were glad, and glorified the word of the Lord: and as many as were ordeined to eternall life, beleeued.
- Romans 11:31Rank 2 from verse 11
- Romans 10:19Rank 3 from verse 11
19But I say, Did not Israel know? First Moses saith, I will provoke you to jealousy by them that are no people, and by a foolish nation I will anger you.
19But I say, Did not Israel know? First Moses saith, *I will prouoke you to iealousie by them that are no people, & by a foolish nation I will anger you.
- Romans 11:14Rank 4 from verse 11
- Romans 11:12Rank 5 from verse 11
- Ezekiel 18:23Rank 6 from verse 11
- Acts 28:24–28Rank 7 from verse 11
24And some believed the things which were spoken, and some believed not.
25And when they agreed not among themselves, they departed, after that Paul had spoken one word, Well spake the Holy Ghost by Esaias the prophet unto our fathers,
26Saying, Go unto this people, and say, Hearing ye shall hear, and shall not understand; and seeing ye shall see, and not perceive:
27For the heart of this people is waxed gross, and their ears are dull of hearing, and their eyes have they closed; lest they should see with their eyes, and hear with their ears, and understand with their heart, and should be converted, and I should heal them.
28Be it known therefore unto you, that the salvation of God is sent unto the Gentiles, and that they will hear it.
24And some beleeued the things which were spoken, and some beleeued not.
25And when they agreed not among themselues, they departed, after that Paul had spoken one word, Well spake the holy Ghost by Esaias the Prophet, vnto our fathers,
26Saying, *Goe vnto this people, and say, Hearing ye shall heare, and shall not vnderstand, and seeing ye shall see, and not perceiue.
27For the heart of this people is waxed grosse, and their eares are dull of hearing, and their eyes haue they closed, lest they should with their eyes, and heare with their eares, and vnderstand with their heart, and should bee conuerted, and I should heale them.
28Be it knowen therfore vnto you, that the saluation of God is sent vnto the Gentiles, and that they wil heare it.
- Ezekiel 18:32Rank 8 from verse 11
- Romans 11:1Rank 9 from verse 11
6And when they opposed themselves, and blasphemed, he shook his raiment, and said unto them, Your blood be upon your own heads; I am clean: from henceforth I will go unto the Gentiles.
6And when they opposed themselues, and blasphemed, *he shooke his raiment, and said vnto them, Your blood be vpon your owne heads, I am cleane: from henceforth I will goe vnto the Gentiles.
- Ezekiel 33:11Rank 11 from verse 11
11Say unto them, As I live, saith the Lord God, I have no pleasure in the death of the wicked; but that the wicked turn from his way and live: turn ye, turn ye from your evil ways; for why will ye die, O house of Israel?
11**Say vnto them, As I liue, saith the LORD God, I haue no pleasure in the death of the wicked, but that the wicked turne from his way & liue: turne ye, turne ye from your euill wayes, for why wil ye die, O house of Israel?
- Acts 13:42Rank 12 from verse 11
- Acts 22:18–21Rank 13 from verse 11
18And saw him saying unto me, Make haste, and get thee quickly out of Jerusalem: for they will not receive thy testimony concerning me.
19And I said, Lord, they know that I imprisoned and beat in every synagogue them that believed on thee:
20And when the blood of thy martyr Stephen was shed, I also was standing by, and consenting unto his death, and kept the raiment of them that slew him.
21And he said unto me, Depart: for I will send thee far hence unto the Gentiles.
18And saw him saying vnto mee, Make haste, and get thee quickly out of Hierusalem: for they will not receiue thy testimony concerning me.
19And I said, Lord, they know that I imprisoned, and beat in euery synagogue them that beleeued on thee.
20*And when y e blood of thy martyr Steuen was shed, I also was standing by, and consenting vnto his death, and kept the raiment of them that slew him.
21And he said vnto me, Depart: for I will send thee farre hence, vnto the Gentiles.
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Romans 11:2
The one true God.
Meaning drawn from: KJV context and cross-references
1. To throw, send, put, lay, or direct a person or thing into, upon, around, toward, or away from a place, or into a stated condition. 2. To put away, reject, expel, remove, overthrow, or bring down. 3. To put forth or use a lot for choosing, dividing, or assigning. 4. To form an object by pouring molten material into a mould. 5. To shed, drop, or bring forth young, fruit, leaves, or flowers. 6. To raise, form, or prepare a bank, mount, trench, or way. 7. In "cast ... in his teeth," to reproach or charge something against him. 8. As a noun, the distance something may be thrown.
Meaning drawn from: KJV context and cross-references · Webster 1828
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
Knew beforehand; had prior knowledge of.
Meaning drawn from: KJV context and cross-references
To know; an older present-tense form.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
The sacred writing or writings given by inspiration of God, whether taken collectively or as a particular passage.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Cawdrey 1604 · Webster 1828
Third-person singular present form of make (to form, create, produce, cause, appoint, perform, or render into a stated condition).
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
intercession
Entreaty made for another; the act of pleading on another's behalf.
Meaning drawn from: KJV context and cross-references
Opposed to, contrary to, facing, toward, or in contact with; in some settings, exposed to or ready for a stated time.
Meaning drawn from: KJV context and cross-references · Skeat 1893
The name given to Jacob and, by extension, his descendants, their nation, or the people so called.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Romans 11:3
1. A title of God or Jesus Christ acknowledging authority and rule. 2. A respectful title or address for one in authority.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of kill, meaning to cause death, slay, put to death, or destroy life.
Meaning drawn from: KJV context and cross-references
Persons who prophesy or are called prophets.
Meaning drawn from: KJV context and cross-references
Dug; opened, excavated, or turned up the earth.
Meaning drawn from: KJV context and cross-references · Skeat 1893
From a higher place or position to a lower one; below.
Meaning drawn from: KJV context and cross-references
Sense 1: Past tense and past participle of leave: departed, abandoned, allowed to remain, or caused to remain. Sense 2: The direction or side opposite the right.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Without others, company, or help; by oneself. 2. Only or solely. 3. In "let ... alone," to leave undisturbed or refrain from interfering with.
Meaning drawn from: KJV context and cross-references · Webster 1828
The state of living; the period or manner of one's existence.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Romans 11:4
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Sense 1: A reply or response. Sense 2: As a verb, to reply, respond, or give account.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
Kept, held back, or preserved for a later person, purpose, event, or time.
Meaning drawn from: KJV context and cross-references · Webster 1828
Past-tense, participial, or adjectival form of bow. Sense 1: To bend or incline the head, knees, face, or body downward. Sense 2: To make a bodily act of reverence or worship.
Meaning drawn from: KJV context and cross-references
The joint between the thigh and lower leg, especially as bent or bowed.
Meaning drawn from: KJV context and cross-references · Webster 1828
A likeness, resemblance, representation, figure, or corresponding form.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
DEFINED WORDS
Romans 11:5
1. Used to emphasize, include, or precisely identify what is meant: indeed, precisely, or namely. 2. Used to mark a boundary, endpoint, or full reach in place, time, or degree: up to, as far as, or through. 3. In ‘even as,’ ‘even so,’ and like constructions, just as, exactly so, or in the same manner. 4. The evening, or close of day. 5. Equal, level, identical, balanced, or uniform.
Meaning drawn from: KJV context and cross-references
Sense 1: Being in a place, at hand, or before another; now existing or current. Sense 2: A gift or offering brought or given to another. Sense 3: To bring, set, offer, or exhibit before another; to cause to appear or stand before; to lay before or make known.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
A particular portion or part of duration, whether past, present or future.
Meaning drawn from: KJV context and cross-references
The part, portion, or people left over or surviving.
Meaning drawn from: KJV context and cross-references
Agreeing or corresponding; in conformity with; as stated, measured, or directed by.
Meaning drawn from: KJV context and cross-references
Sense 1: The act of choosing or a choice made. Sense 2: Those who are chosen, collectively.
Meaning drawn from: KJV context and cross-references · Cawdrey 1604 · Webster 1828
Sense 1: Favor, acceptance, goodwill, kindness, or mercy. Sense 2: A favor, gift, benefit, or help freely bestowed, especially God's favor and enabling help; in salvation, explicitly contrasted with works and debt. Sense 3: Pleasing quality, beauty, attractiveness, or elegance, including gracious speech. Sense 4: Thankfulness or gratitude.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
DEFINED WORDS
Romans 11:6
Sense 1: Favor, acceptance, goodwill, kindness, or mercy. Sense 2: A favor, gift, benefit, or help freely bestowed, especially God's favor and enabling help; in salvation, explicitly contrasted with works and debt. Sense 3: Pleasing quality, beauty, attractiveness, or elegance, including gracious speech. Sense 4: Thankfulness or gratitude.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Plural of work: acts, deeds, labours, operations, products, or things made.
Meaning drawn from: KJV context and cross-references
In another or different manner; in other respects or circumstances.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Sense 1: Labour, occupation, an assigned task, or service. Sense 2: An action, deed, operation, effect, product, thing made, or manner of workmanship. Sense 3: To labour, act, operate, perform, make, produce, accomplish, or bring about.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
DEFINED WORDS
Romans 11:7
The name given to Jacob and, by extension, his descendants, their nation, or the people so called.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of obtain, meaning to gain, acquire, receive, secure, or attain.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Sense 1: The act of choosing or a choice made. Sense 2: Those who are chosen, collectively.
Meaning drawn from: KJV context and cross-references · Cawdrey 1604 · Webster 1828
Sense 1: To cease from labour or motion, lie still, settle, remain, or rely; also repose, peace, security, or an abiding place. Sense 2: The remaining persons or things after a part is distinguished.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of blind, meaning to make unable to see or judge; to obscure or hinder sight or judgment.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Romans 11:8
Agreeing or corresponding; in conformity with; as stated, measured, or directed by.
Meaning drawn from: KJV context and cross-references
Past-tense or past-participial form of write (to set down, record, or communicate in letters or writing).
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
Bestowed, granted, delivered, or appointed.
Meaning drawn from: KJV context and cross-references
Sense 1: An immaterial living or personal being distinct from a body. Sense 2: The inward life, disposition, mind, or courage of a person. Sense 3: The Holy Spirit, the divine Spirit of God.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
To sleep lightly; to doze.
Meaning drawn from: KJV context and cross-references · Webster 1828
The bodily organs of sight; by extension, sight, attention, observation, perception, understanding, desire, judgment, estimation, favour, or the presence and view before which something occurs.
Meaning drawn from: KJV context and cross-references
A verb expressing duty, propriety, expectation, intention, purpose, condition, appointed outcome, or a future event viewed from another time or statement.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To perceive or behold with the eyes or in a vision. Sense 2: To observe, examine, discover, ascertain, consider, understand, know, or recognize. Sense 3: To visit, meet, converse with, or be in the presence of. Sense 4: To experience, undergo, endure, or enjoy. Sense 5: To attend to, take care, ensure, or beware.
Meaning drawn from: KJV context and cross-references · Webster 1828
Plural form of ear. Sense 1: The organ of hearing. Sense 2: The seed-bearing head of grain.
Meaning drawn from: KJV context and cross-references
Sense 1: To perceive sound or spoken words. Sense 2: To receive or learn by report. Sense 3: To listen to, regard, or heed. Sense 4: To attend favourably to a request.
Meaning drawn from: KJV context and cross-references
Sense 1: Light or the period of light between morning and evening, as distinguished from night. Sense 2: A complete daily cycle. Sense 3: A specified time, occasion, period, age, or season.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
DEFINED WORDS
Romans 11:9
Sense 1: To allow or permit; in older KJV use, also to hinder or restrain. Sense 2: To lower or send down.
Meaning drawn from: KJV context and cross-references
A flat surface or board; a place for food; a written tablet or list.
Meaning drawn from: KJV context and cross-references
Formed, caused, prepared, appointed, or brought into a stated condition.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Figuratively, something that catches, entangles, endangers, or brings a person into bondage or restraint. 2. A trap, noose, or device for catching.
Meaning drawn from: KJV context and cross-references
A device, snare, or stratagem for catching.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
recompence
An older spelling of recompense: compensation, reward, repayment, or amends.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Romans 11:10
Sense 1: To allow or permit; in older KJV use, also to hinder or restrain. Sense 2: To lower or send down.
Meaning drawn from: KJV context and cross-references
The bodily organs of sight; by extension, sight, attention, observation, perception, understanding, desire, judgment, estimation, favour, or the presence and view before which something occurs.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of darken. Sense 1: To make dark or deprive of light. Sense 2: To obscure in understanding.
Meaning drawn from: KJV context and cross-references
Sense 1: To perceive or behold with the eyes or in a vision. Sense 2: To observe, examine, discover, ascertain, consider, understand, know, or recognize. Sense 3: To visit, meet, converse with, or be in the presence of. Sense 4: To experience, undergo, endure, or enjoy. Sense 5: To attend to, take care, ensure, or beware.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A weapon for shooting arrows. Sense 2: The bow set in the cloud as a covenant token. Sense 3: To bend or incline the head, knees, face, or body downward in reverence, respect, submission, or worship.
Meaning drawn from: KJV context and cross-references · Webster 1828
From a higher place or position to a lower one; below.
Meaning drawn from: KJV context and cross-references
Sense 1: The rear part; a position or direction behind. Sense 2: A return to a former place or condition.
Meaning drawn from: KJV context and cross-references
Always; continually or at all times.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Romans 11:11
Sense 1: To speak, declare, tell, or express. Sense 2: What is said.
Meaning drawn from: KJV context and cross-references
Sense 1: Lost footing, tripped, or fell. Sense 2: Figuratively, faltered or took offence at an obstacle.
Meaning drawn from: KJV context and cross-references · Webster 1828
A verb expressing duty, propriety, expectation, intention, purpose, condition, appointed outcome, or a future event viewed from another time or statement.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To descend, drop, or lose an upright position. Sense 2: To be slain, defeated, overthrown, ruined, or brought down. Sense 3: To come upon or attack. Sense 4: To pass into a specified place, condition, power, or course, or to depart from a former standing. Sense 5: To happen, turn out, or be allotted. Sense 6: As a noun, descent, overthrow, ruin, or loss of standing.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Skeat 1893 · Webster 1828
The one true God.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
God forbid
An emphatic expression of rejection, abhorrence, or denial: let it not be; certainly not.
Meaning drawn from: KJV context and cross-references
To command that something not be done; to prohibit or hinder.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
From one side or end to another; by means of; throughout; or because of.
Meaning drawn from: KJV context and cross-references
Persons of the nations; in the New Testament, persons distinguished from Jews.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
To stir up or incite, whether to anger or to action.
Meaning drawn from: KJV context and cross-references · Skeat 1893
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1I SAY then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.
1¶ I say then, Hath God cast away his people? God forbidde. For I also am an Israelite of the seede of Abraham, of the tribe of Beniamin.
2God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel, saying,
2God hath not cast away his people which hee foreknew. Wote yee not what the Scripture saieth of Elias? how hee maketh intercession to God against Israel, saying,
Selected passage3Lord, they have killed thy prophets, and digged down thine altars; and I am left alone, and they seek my life.
3*Lord, they haue killed thy Prophets, and digged downe thine Altars, and I am left alone, and they seeke my life.
Selected passage4But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal.
4But what saieth the answere of God vnto him? *I haue reserued to my selfe seuen thousand men, who haue not bowed the knee to the image of Baal.
Selected passage5Even so then at this present time also there is a remnant according to the election of grace.
5Euen so then at this present time also there is a remnant according to the election of grace.
Selected passage6And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work.
6And if by grace, then is it no more of workes: otherwise grace is no more grace. But if it bee of workes, then is it no more grace, otherwise worke is no more worke.
Selected passage7What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded
7What then? Israel hath not obtained that which he seeketh for, but the election hath obtained it, and the rest were ‖blinded,
Selected passage8(According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day.
8According as it is written, *God hath giuen them the spirit of ‖slumber: *eyes that they should not see, and eares that they should not heare vnto this day.
Selected passage9And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them:
9And Dauid sayth, *Let their table be made a snare, and a trap, and a stumbling blocke, and a recompense vnto them.
Selected passage10Let their eyes be darkened, that they may not see, and bow down their back alway.
10*Let their eyes be darkened, that they may not see, and bow downe their backe alway.
Selected passage11I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.
11I say then; Haue they stumbled that they should fall? God forbid. But rather through their fall, saluation is come vnto the Gentiles, for to prouoke them to ielousie.
Selected passage12Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness?
12Now if the fall of them be the riches of the world, and the ‖diminishing of them, the riches of the Gentiles: how much more their fulnesse?