Romans 12:16–18
Be of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits.
Be of the same mind one towards another. Minde not high things, but ‖condescend to men of low estate. Bee not wise in your owne conceits.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, be contented with meane things.
Recompense to no man evil for evil. Provide things honest in the sight of all men.
Recompence to no man euill for euill. Prouide things honest in the sight of all men.
If it be possible, as much as lieth in you, live peaceably with all men.
If it be possible, as much as lyeth in you, liue peaceably with all men.
Narration uses the Pure Cambridge Edition.
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From verse 16
- 1 Peter 3:8Rank 1 from verse 16
- Proverbs 3:7Rank 2 from verse 16
- James 3:13–17Rank 3 from verse 16
13Who is a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom.
14But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth.
15This wisdom descendeth not from above, but is earthly, sensual, devilish.
16For where envying and strife is, there is confusion and every evil work.
17But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.
13Who is a wise man and indued with knowledge amongst you? let him shew out of a good conuersation his workes with meekenes of wisedome.
14But if ye haue bitter enuying and strife in your hearts glory not, and lie not against the trueth.
15This wisedome descendeth not from aboue, but is earthly, ‖sensuall, deuilish.
16For where enuying and strife is, there is †confusion, and euery euill worke.
17But the wisedome that is from aboue, is first pure, then peaceable, gentle, and easie to be intreated, full of mercy, and good fruits, ‖without partialitie, and without hypocrisie.
- Philippians 2:2–3Rank 4 from verse 16
2Fulfil ye my joy, that ye be likeminded, having the same love, being of one accord, of one mind.
3Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.
2Fulfill ye my ioy, that yee be like minded, hauing the same loue, being of one accord, of one minde.
3 Let nothing bee done through strife, or vaine glory, but in lowlinesse of minde let each esteeme other better then themselues.
- Hebrews 13:5Rank 5 from verse 16
5Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee.
5 Let your conuersation bee without couetousnesse: and be content with such things as yee haue. For hee hath said, *I will neuer leaue thee, nor forsake thee.
- Romans 12:3Rank 6 from verse 16
3For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.
3For I say, through the grace giuen vnto mee, to euery man that is among you, not to thinke of himselfe more highly then hee ought to thinke, but to thinke †soberly, according as God hath dealt to euery man the measure of faith.
- 1 Corinthians 3:18Rank 7 from verse 16
- Isaiah 5:21Rank 8 from verse 16
- Romans 15:5Rank 9 from verse 16
- 1 Corinthians 8:2Rank 10 from verse 16
- Matthew 18:1–4Rank 11 from verse 16
1AT the same time came the disciples unto Jesus, saying, Who is the greatest in the kingdom of heaven?
2And Jesus called a little child unto him, and set him in the midst of them,
3And said, Verily I say unto you, Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven.
4Whosoever therefore shall humble himself as this little child, the same is greatest in the kingdom of heaven.
1¶ *At the same time came the Disciples vnto Iesus, saying, Who is the greatest in the Kingdome of heauen?
2And Iesus called a little child vnto him, and set him in the midst of them,
3And said, Uerily I say vnto you, *Except yee be conuerted, and become as little children, yee shall not enter into the kingdome of heauen.
4Whosoeuer therefore shall humble himselfe as this little childe, the same is greatest in the Kingdome of heauen.
- Luke 14:13Rank 12 from verse 16
- 2 Corinthians 13:11Rank 13 from verse 16
- Luke 22:24–27Rank 14 from verse 16
24¶ And there was also a strife among them, which of them should be accounted the greatest.
25And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors.
26But ye shall not be so: but he that is greatest among you, let him be as the younger; and he that is chief, as he that doth serve.
27For whether is greater, he that sitteth at meat, or he that serveth? is not he that sitteth at meat? but I am among you as he that serveth.
24¶ And there was also a strife among them, which of them should bee accompted the greatest.
25*And hee saide vnto them, The Kings of the Gentiles exercise lordship ouer them, & they that exercise authoritie vpon them, are called benefactors.
26But ye shall not be so; but he that is greatest among you, let him be as the yonger, and he that is chiefe, as he that doeth serue.
27For whether is greater, hee that sitteth at meat, or hee that serueth? Is not he that sitteth at meat? But I am among you as he that serueth.
- Philippians 4:11–13Rank 15 from verse 16
11Not that I speak in respect of want: for I have learned, in whatsoever state I am, therewith to be content.
12I know both how to be abased, and I know how to abound: every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need.
13I can do all things through Christ which strengtheneth me.
11Not that I speake in respect of want: for I haue learned in whatsoeuer state I am, therewith to bee content.
12I know both how to bee abased, and I knowe how to abound: euerie where, and in all things I am instructed, both to bee full, and to bee hungrie, both to abound, and to suffer need.
13I can do all things through Christ, which strengtheneth me.
- 1 Corinthians 6:5Rank 16 from verse 16
- 1 Timothy 6:6–9Rank 17 from verse 16
6But godliness with contentment is great gain.
7For we brought nothing into this world, and it is certain we can carry nothing out.
8And having food and raiment let us be therewith content.
9But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition.
6But godlinesse with contentment is great gaine.
7For we brought nothing into this world, and it is certaine we can cary nothing out.
8And hauing food and raiment let vs be therewith content.
9But they that will be rich, fall into temptation and a snare, and into many foolish & hurtfull lusts, which drowne men in destruction and perdition.
- Matthew 6:25–26Rank 19 from verse 16
25Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?
26Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they?
25Therfore I say vnto you, *Take no thought for your life, what yee shall eate, or what ye shall drinke, nor yet for your body, what yee shall put on: Is not the life more then meate? and the body then raiment?
26Behold the foules of the aire: for they sow not, neither do they reape, nor gather into barnes, yet your heauenly father feedeth them. Are yee not much better then they?
- Psalms 131:1–2Rank 20 from verse 16
1LORD, my heart is not haughty, nor mine eyes lofty: neither do I exercise myself in great matters, or in things too high for me.
2Surely I have behaved and quieted myself, as a child that is weaned of his mother: my soul is even as a weaned child.
1¶ LORD, my heart is not haughtie, nor mine eyes loftie: neither doe I exercise my selfe in great matters, or in things too high for mee.
2†Surely I haue behaued and quieted my selfe as a child that is weaned of his mother: my soule is euen as a weaned childe.
- 1 Corinthians 4:10Rank 21 from verse 16
- Job 31:13–16Rank 22 from verse 16
13If I did despise the cause of my manservant or of my maidservant, when they contended with me;
14What then shall I do when God riseth up? and when he visiteth, what shall I answer him?
15Did not he that made me in the womb make him? and did not one fashion us in the womb?
16If I have withheld the poor from their desire, or have caused the eyes of the widow to fail;
13If I did despise the cause of my man-seruant, or of my mayd-seruant, when they contended with me:
14What then shall I do, when God riseth vp? and when hee visiteth, what shall I answere him?
15Did not hee that made mee in the wombe, make him? and ‖did not one fashion vs in the wombe?
16If I haue withhelde the poore from their desire, or haue caused the eyes of the widow to faile:
- Proverbs 26:12Rank 23 from verse 16
- Romans 11:25Rank 24 from verse 16
25For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.
25For I would not, brethren, that ye should bee ignorant of this mysterie (least yee should bee wise in your owne conceits) that ‖blindnesse in part is happened to Israel, vntill the fulnes of the Gentiles be come in.
- 1 Peter 5:3Rank 25 from verse 16
- Jeremiah 45:5Rank 26 from verse 16
5And seekest thou great things for thyself? seek them not: for, behold, I will bring evil upon all flesh, saith the Lord: but thy life will I give unto thee for a prey in all places whither thou goest.
5*And seekest thou great things for thy selfe? seeke them not: for behold, I wil bring euill vpon all flesh, saith the LORD: but thy life will I giue vnto thee for a pray in all places whither thou goest.
- Luke 4:6–11Rank 28 from verse 16
6And the devil said unto him, All this power will I give thee, and the glory of them: for that is delivered unto me; and to whomsoever I will I give it.
7If thou therefore wilt worship me, all shall be thine.
8And Jesus answered and said unto him, Get thee behind me, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.
9And he brought him to Jerusalem, and set him on a pinnacle of the temple, and said unto him, If thou be the Son of God, cast thyself down from hence:
10For it is written, He shall give his angels charge over thee, to keep thee:
11And in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone.
6And the deuil said vnto him, All this power will I giue thee, and the glory of them; for that is deliuered vnto me, & to whomsoeuer I will, I giue it.
7If thou therefore wilt ‖worship me, all shalbe thine.
8And Iesus answered and said vnto him, Get thee behinde me, Satan: for it is written, Thou shalt worship the Lord thy God, and him onely shalt thou serue.
9And hee brought him to Hierusalem, and set him on a pinacle of the Temple, and said vnto him, If thou be the Sonne of God, cast thy selfe downe from hence.
10For it is written, He shall giue his Angels charge ouer thee, to keepe thee.
11And in their handes they shall beare thee vp, lest at any time thou dash thy foot against a stone.
- Matthew 11:5Rank 29 from verse 16
5The blind receive their sight, and the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, and the poor have the gospel preached to them.
5*The blind receiue their sight, and the lame walke, the lepers are cleansed, and the deafe heare, the dead are raised vp, and *the poore haue the Gospel preached to them.
- Matthew 20:21–28Rank 30 from verse 16
21And he said unto her, What wilt thou? She saith unto him, Grant that these my two sons may sit, the one on thy right hand, and the other on the left, in thy kingdom.
22But Jesus answered and said, Ye know not what ye ask. Are ye able to drink of the cup that I shall drink of, and to be baptized with the baptism that I am baptized with? They say unto him, We are able.
23And he saith unto them, Ye shall drink indeed of my cup, and be baptized with the baptism that I am baptized with: but to sit on my right hand, and on my left, is not mine to give, but it shall be given to them for whom it is prepared of my Father.
24And when the ten heard it, they were moved with indignation against the two brethren.
25But Jesus called them unto him, and said, Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them.
26But it shall not be so among you: but whosoever will be great among you, let him be your minister;
27And whosoever will be chief among you, let him be your servant:
28Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.
21And he said vnto her, What wilt thou? She saith vnto him, Grant, that these my two sonnes may sit, the one on thy right hand, and the other on the left in thy kingdome.
22But Iesus answered, and said, Ye know not what ye aske. Are ye able to drinke of the cup that I shall drinke of, and to be baptized with the baptisme that I am baptized with? They say vnto him, We are able.
23And he saith vnto them, Yee shall drinke indeed of my cup, and be baptized with the baptisme that I am baptized with: but to sit on my right hand, and on my left, is not mine to giue, but it shall be giuen to them for whom it is prepared of my father.
24And when the ten heard it, they were moued with indignation against the two brethren.
25But Iesus called them vnto him, and said, *Ye know that the princes of the Gentiles exercise dominion ouer them, and they that are great, exercise authoritie vpon them.
26But it shall not be so among you: But whosoeuer will bee great among you, let him be your minister.
27And whosoeuer will be chiefe among you, let him be your seruant.
28Euen as the *Sonne of man came not to be ministred vnto, but minister, and to giue his life a ransome for many.
- Philippians 3:16Rank 31 from verse 16
- Proverbs 19:17Rank 32 from verse 16
- Proverbs 19:7Rank 33 from verse 16
7All the brethren of the poor do hate him: how much more do his friends go far from him? he pursueth them with words, yet they are wanting to him.
7*All the brethren of the poore doe hate him: howe much more doe his friends goe farre from him? Hee pursueth them with words, yet they are wanting to him.
32And the multitude of them that believed were of one heart and of one soul: neither said any of them that ought of the things which he possessed was his own; but they had all things common.
32And the multitude of them that beleeued, were of one heart, and of one soule: Neither said any of them, that ought of the things which he possessed, was his owne, but they had all things common.
- James 2:5–6Rank 35 from verse 16
5Hearken, my beloved brethren, Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to them that love him?
6But ye have despised the poor. Do not rich men oppress you, and draw you before the judgment seats?
5Hearken, my beloued brethren, Hath not God chosen the poore of this world, rich in faith, and heires of ‖the kingdome, which hee hath promised to them that loue him?
6But yee haue despised the poore. Doe not rich men oppresse you, and draw you before the Iudgement seats?
- Matthew 26:11Rank 36 from verse 16
- Philippians 4:2Rank 37 from verse 16
- Proverbs 17:5Rank 38 from verse 16
- Proverbs 19:22Rank 39 from verse 16
- 3 John 1:9Rank 40 from verse 16
- 2 Chronicles 30:12Rank 41 from verse 16
- Jeremiah 32:39Rank 42 from verse 16
- Philippians 1:27Rank 43 from verse 16
27Only let your conversation be as it becometh the gospel of Christ: that whether I come and see you, or else be absent, I may hear of your affairs, that ye stand fast in one spirit, with one mind striving together for the faith of the gospel;
27Onely let your conuersation bee as it becommeth the Gospel of Christ, that whether I come and see you, or else be absent, I may heare of your affaires, that yee stand fast in one spirit, with one minde, striuing together for the faith of the Gospel,
- Romans 6:2Rank 44 from verse 16
- 1 Corinthians 1:10Rank 45 from verse 16
10Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment.
10Now I beseech you brethren by the Name of our Lord Iesus Christ, that yee all speake the same thing, and that there be no †diuisions among you: but that ye be perfectly ioyned together in the same minde, and in the same iudgement.
- Revelation 13:7–8Rank 46 from verse 16
7And it was given unto him to make war with the saints, and to overcome them: and power was given him over all kindreds, and tongues, and nations.
8And all that dwell upon the earth shall worship him, whose names are not written in the book of life of the Lamb slain from the foundation of the world.
7And it was giuen vnto him to make warre with the Saints, and to ouercome them: And power was giuen him ouer all kinreds, and tongues, and nations.
8And all that dwel vpon the earth, shall worship him, whose names are not written in the booke of life of the Lambe, slaine from the foundation of the world.
From verse 17
- Proverbs 20:22Rank 1 from verse 17
- 1 Thessalonians 5:15Rank 2 from verse 17
- 1 Peter 3:9Rank 3 from verse 17
9Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing.
9Not rendring euill for euill, or railing for railing: but contrarywise blessing, knowing that yee are thereunto called, that ye should inherite a blessing.
- Matthew 5:39Rank 4 from verse 17
- 2 Corinthians 8:20–21Rank 5 from verse 17
20Avoiding this, that no man should blame us in this abundance which is administered by us:
21Providing for honest things, not only in the sight of the Lord, but also in the sight of men.
20Auoyding this, that no man should blame vs in this aboundance which is administred by vs.
21Prouiding for honest things, not onely in the sight of the Lord, but in the sight of men.
- Philippians 4:8–9Rank 6 from verse 17
8Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.
9Those things, which ye have both learned, and received, and heard, and seen in me, do: and the God of peace shall be with you.
8Finally, brethren, whatsoeuer things are true, whatsoeuer things are ‖honest, whatsoeuer things are iust, whatsoeuer things are pure, whatsoeuer things are louely, whatsoeuer things are of good report: if there bee any vertue, and if there bee any praise, thinke on these things:
9Those things which ye haue both learned and receiued, and heard, and seene in mee, doe: and the God of peace shall be with you.
- Romans 12:19Rank 7 from verse 17
- 1 Peter 2:12Rank 8 from verse 17
12Having your conversation honest among the Gentiles: that, whereas they speak against you as evildoers, they may by your good works, which they shall behold, glorify God in the day of visitation.
12Hauing your conuersation honest among the Gentiles, that ‖whereas they speake against you as euill doers, they may by your good works which they shall behold, glorifie God in the day of visitation.
- 1 Peter 3:16Rank 9 from verse 17
16Having a good conscience; that, whereas they speak evil of you, as of evildoers, they may be ashamed that falsely accuse your good conversation in Christ.
16Hauing a good conscience, that whereas they speake euill of you, as of euill doers, they may bee ashamed that falsly accuse your good conuersation in Christ.
- 1 Thessalonians 5:22Rank 10 from verse 17
- 1 Corinthians 13:4–5Rank 11 from verse 17
4Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up,
5Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil;
4Charitie suffereth long, and is kinde: charitie enuieth not: charitie ‖vaunteth not it selfe, is not puffed vp,
5Doeth not behaue it selfe vnseemly, seeketh not her owne, is not easily prouoked, thinketh no euill,
- Romans 14:16Rank 12 from verse 17
- Colossians 4:5Rank 13 from verse 17
- Titus 2:4–5Rank 14 from verse 17
4That they may teach the young women to be sober, to love their husbands, to love their children,
5To be discreet, chaste, keepers at home, good, obedient to their own husbands, that the word of God be not blasphemed.
4That they may teach the young women to bee ‖sober, to loue their husbands, to loue their children,
5 To be discreet, chaste, keepers at home, good, obedient to their own husbands, that the word of God bee not blasphemed.
- 1 Thessalonians 4:12Rank 15 from verse 17
- 1 Corinthians 6:6–7Rank 16 from verse 17
6But brother goeth to law with brother, and that before the unbelievers.
7Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather suffer yourselves to be defrauded?
6But brother goeth to law with brother, & that before the vnbeleeuers?
7Now therefore, there is vtterly a fault among you, because yee goe to law one with another: Why doe ye not rather take wrong? Why doe yee not rather suffer your selues to be defrauded?
- 1 Timothy 5:14Rank 17 from verse 17
From verse 18
- Hebrews 12:14Rank 1 from verse 18
- Matthew 5:9Rank 2 from verse 18
- Romans 14:19Rank 3 from verse 18
- 2 Corinthians 13:11Rank 4 from verse 18
- James 3:16–18Rank 5 from verse 18
16For where envying and strife is, there is confusion and every evil work.
17But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.
18And the fruit of righteousness is sown in peace of them that make peace.
16For where enuying and strife is, there is †confusion, and euery euill worke.
17But the wisedome that is from aboue, is first pure, then peaceable, gentle, and easie to be intreated, full of mercy, and good fruits, ‖without partialitie, and without hypocrisie.
18And the fruit of righteousnesse is sowen in peace, of them that make peace.
- Galatians 5:22Rank 6 from verse 18
- Proverbs 12:20Rank 8 from verse 18
- 1 Peter 3:11Rank 9 from verse 18
- 2 Timothy 2:22Rank 10 from verse 18
- Psalms 34:14Rank 11 from verse 18
- Romans 14:17Rank 12 from verse 18
- Colossians 3:14–15Rank 13 from verse 18
14And above all these things put on charity, which is the bond of perfectness.
15And let the peace of God rule in your hearts, to the which also ye are called in one body; and be ye thankful.
14And aboue all these things put on charitie, which is the bond of perfectnesse.
15And let the peace of God rule in your hearts, to the which also yee are called in one body: and be yee thankefull.
- Ephesians 4:3Rank 14 from verse 18
- 1 Thessalonians 5:13Rank 15 from verse 18
- Matthew 5:5Rank 16 from verse 18
- 1 Corinthians 7:15Rank 17 from verse 18
- Psalms 120:5–7Rank 18 from verse 18
5Woe is me, that I sojourn in Mesech, that I dwell in the tents of Kedar!
6My soul hath long dwelt with him that hateth peace.
7I am for peace: but when I speak, they are for war.
5Woe is me, that I soiourne in Mesech: that I dwell in the tents of Kedar.
6My soule hath long dwelt with him that hateth peace.
7‖I am for peace: but when I speak, they are for warre.
- 2 Samuel 20:19Rank 19 from verse 18
19I am one of them that are peaceable and faithful in Israel: thou seekest to destroy a city and a mother in Israel: why wilt thou swallow up the inheritance of the Lord?
19I am one of them that are peaceable and faithfull in Israel: thou seekest to destroy a citie, and a mother in Israel: Why wilt thou swallow vp the inheritance of the LORD?
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Romans 12:16
Sense 1: The inward faculty and activity of understanding, thought, memory, attention, judgment, intention, purpose, desire, disposition, resolve, or consent; what one thinks, wills, regards, or sets attention upon. Sense 2: To mind is to attend to, regard, remember, purpose, or be disposed toward something.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Skeat 1893
1. In the direction of or in relation to. 2. Approaching. 3. Inclined or ready.
Meaning drawn from: KJV context and cross-references · Skeat 1893
1. In "one another" and like reciprocal or distributive constructions, each the other, or one in relation to the other or others. 2. One other, one more, or a different or additional person or thing.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Elevated or far above; great in height, stature, or position; aloft. Sense 2: Elevated or chief in rank, office, power, authority, honor, excellence, or importance. Sense 3: Great in degree, intensity, fullness, or advancement; loud or strongly expressed. Sense 4: Proud, haughty, or self-exalting. Sense 5: Difficult, lofty, or beyond reach or understanding. Sense 6: In high way, a principal or public road; in high place, an elevated site, often used for worship or sacrifice.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
COMBINED MEANING
condescend
To associate or join willingly with those of low estate.
Meaning drawn from: KJV context and cross-references
Sense 1: Not high; beneath in place, rank, amount, strength, or condition. Sense 2: Humble or brought down.
Meaning drawn from: KJV context and cross-references
Sense 1: A person’s or group’s state, condition, standing, rank, position, office, appointed sphere, or course. Sense 2: A body or order of persons and the place occupied by a successor.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Sense 1: Possessing or exercising understanding, knowledge, prudence, judgment, discernment, or skill; also a wise person. Sense 2: In phrases such as in no wise, way, manner, respect, or degree.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
The possessive form of ye or you, ordinarily plural, marking what belongs to, concerns, proceeds from, or stands in relation to the persons addressed.
Meaning drawn from: KJV context and cross-references
Opinions or notions formed in one's own mind.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Romans 12:17
COMBINED MEANING
recompense
Sense 1: Compensation, reward, repayment, or amends given in return for something done, given, or suffered. Sense 2: To reward, repay, or requite.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
Sense 1: Moral wickedness, sin, wrong, or corruption. Sense 2: Harm, misery, calamity, adversity, or punishment.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
To consider beforehand; to make provision or take thought for.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Upright, sincere, honourable, fair, or worthy of respect.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
1. The act or power of seeing. 2. A thing seen, view, or appearance. 3. Presence or observation.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Romans 12:18
Able to be, happen, or be done.
Meaning drawn from: KJV context and cross-references · Webster 1828
Lies: reclines, rests, remains, or is situated; or speaks falsely.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: As a verb, to have or continue in life; to remain alive, be restored to life, or not die. Sense 2: To dwell, abide, or continue in a place, state, relation, or manner of life. Sense 3: To subsist or be sustained by or upon what is named. Sense 4: As an adjective, alive rather than dead; or containing fire and not extinguished.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
In peace: without war, hostility, quarrel, disturbance, or harmful intent; quietly or amicably.
Meaning drawn from: KJV context and cross-references · Webster 1828
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Related Concepts
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Surrounding Verses
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15Rejoice with them that do rejoice, and weep with them that weep.
15Reioyce with them that doe reioice, and weepe with them that weepe.
16Be of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits.
16 Be of the same mind one towards another. Minde not high things, but ‖condescend to men of low estate. Bee not wise in your owne conceits.
Selected passage17Recompense to no man evil for evil. Provide things honest in the sight of all men.
17Recompence to no man euill for euill. Prouide things honest in the sight of all men.
Selected passage18If it be possible, as much as lieth in you, live peaceably with all men.
18If it be possible, as much as lyeth in you, liue peaceably with all men.
Selected passage19Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord.
19Dearely beloued, auenge not your selues, but rather giue place vnto wrath: for it is written, *Uengeance is mine, I will repay, saith the Lord.