Romans 14:10–16

¹⁰For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad.

¹⁰For we must all appeare before the iudgement seat of Christ, that euery one may receiue the things done in his body, according to that hee hath done, whether it be good or bad.

⁵Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God.

^5*Therefore iudge nothing before the time, vntill the Lord come, who both will bring to light the hidden things of darkenesse, and will make manifest the counsels of the hearts: and then shall euery man haue prayse of God.

¹⁴For God shall bring every work into judgment, with every secret thing, whether it be good, or whether it be evil.

^14*For God shal bring euery worke into iudgement, with euer secret thing, whether it bee good, or whether it bee euill.

¹⁶In the day when God shall judge the secrets of men by Jesus Christ according to my gospel.

¹⁶In the day when God shall iudge the secrets of men by Iesus Christ, according to my Gospel.

³Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him.

⁴Who art thou that judgest another man’s servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand.

³Let not him that eateth, despise him that eateth not: and let not him which eateth not, iudge him that eateth. For God hath receiued him.

⁴Who art thou that iudgest an other mans seruant? to his owne master he standeth or falleth; Yea he shall bee holden vp: for God is able to make him stand.

²²For the Father judgeth no man, but hath committed all judgment unto the Son:

²²For the Father iudgeth no man: but hath committed all iudgement vnto the Sonne:

³¹¶ When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory:

³²And before him shall be gathered all nations: and he shall separate them one from another, as a shepherd divideth his sheep from the goats:

³¹¶ When the Sonne of man shall come in his glory, and all the holy Angels with him, then shall hee sit vpon the throne of his glory:

³²And before him shall be gathered all nations, and he shall separate them one from another, as a shepheard diuideth his sheepe from the goats.

⁴²And he commanded us to preach unto the people, and to testify that it is he which was ordained of God to be the Judge of quick and dead.

⁴²And he commanded vs to preach vnto the people, and to testifie that it is he which was ordeined of God to be the Iudge of quicke and dead.

¹⁴And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousands of his saints,

¹⁵To execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against him.

¹⁴And Enoch also, the seuenth from Adam, prophesied of these, saying, Behold, the Lord commeth with ten thousands of his Saints,

¹⁵To execute iudgement vpon all, and to conuince all that are vngodly among them, of all their vngodly deeds which they haue vngodly committed, and of all their heard speaches, which vngodly sinners haue spoken against him.

¹¹This is the stone which was set at nought of you builders, which is become the head of the corner.

^11*This is the stone which was set at nought of you builders, which is become the head of the corner.

¹¹And I saw a great white throne, and him that sat on it, from whose face the earth and the heaven fled away; and there was found no place for them.

¹²And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works.

¹³And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works.

¹⁴And death and hell were cast into the lake of fire. This is the second death.

¹⁵And whosoever was not found written in the book of life was cast into the lake of fire.

¹¹And I saw a great white throne, and him that sate on it, from whose face the earth and the heauen fled away, and there was found no place for them.

¹²And I sawe the dead, small and great, stand before God: and the books were opened: & another ^*booke was opened, which is the booke of life: and the dead were iudged out of those things which were written in the books, according to their works.

¹³And the sea gaue vp the dead which were in it: and death and ^‖hell deliuered vp the dead which were in them: and they were iudged euery man according to their works.

¹⁴And death and hell were cast into the lake of fire: this is the second death.

¹⁵And whosoeuer was not found written in the booke of life, was cast into the lake of fire.

³¹Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead.

³¹Because hee hath appointed a day in the which he will iudge the world in righteousnesse, by that man whom hee hath ordeined, whereof he ^‖hath giuen assurance vnto all men, in that he hath raised him from the dead.

¹¹And Herod with his men of war set him at nought, and mocked him, and arrayed him in a gorgeous robe, and sent him again to Pilate.

¹¹And Herod with his men of warre set him at naught, and mocked him, and arayed him in a gorgeous robe, and sent him againe to Pilate.

²²Look unto me, and be ye saved, all the ends of the earth: for I am God, and there is none else.

²³I have sworn by myself, the word is gone out of my mouth in righteousness, and shall not return, That unto me every knee shall bow, every tongue shall swear.

²⁴Surely, shall one say, in the Lord have I righteousness and strength: even to him shall men come; and all that are incensed against him shall be ashamed.

²⁵In the Lord shall all the seed of Israel be justified, and shall glory.

²²Looke vnto mee, and be ye saued all the endes of the earth: for I am God, and there is none else.

^23*I haue sworne by my selfe: the word is gone out of my mouth in righteousnes, and shall not returne, that vnto me euery knee shall bowe, euery tongue shall sweare.

^24‖Surely, shall one say, In the LORD haue I righteousnesse and strength: euen to him shall men come, and all that are incensed against him, shalbe ashamed.

²⁵In the LORD shall all the seed of Israel be iustified, and shall glory.

¹⁰That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth;

¹¹And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.

¹⁰That at the Name of Iesus euery knee should bow, of things in heauen, and things in earth, and things vnder the earth:

¹¹And that euery tongue should confesse, that Iesus Christ is Lord, to the glory of God the Father.

¹¹Yea, all kings shall fall down before him: all nations shall serve him.

¹¹Yea, all Kings shall fall downe before him: all nations shall serue him.

⁹That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.

⁹That if thou shalt confesse with thy mouth the Lord Iesus, and shalt beleeue in thine heart, that God hath raised him from the dead, thou shalt be saued.

¹⁵Whosoever shall confess that Jesus is the Son of God, God dwelleth in him, and he in God.

¹⁵Whosoeuer shall confesse that Iesus is the Sonne of God, God dwelleth in him, and he in God.

³²Whosoever therefore shall confess me before men, him will I confess also before my Father which is in heaven.

^32*Whosoeuer therefore shall confesse mee before men, him will I confesse also before my Father which is in heauen.

¹⁸¶ Lift up thine eyes round about, and behold: all these gather themselves together, and come to thee. As I live, saith the Lord, thou shalt surely clothe thee with them all, as with an ornament, and bind them on thee, as a bride doeth.

¹⁸¶ ^*Lift vp thine eyes round about, and behold: all these gather themselues together and come to thee: as I liue, saith the LORD, thou shalt surely clothe thee with them all, as with an ornament, and bind them on thee as a bride doeth.

⁹And that the Gentiles might glorify God for his mercy; as it is written, For this cause I will confess to thee among the Gentiles, and sing unto thy name.

⁹And that the Gentiles might glorifie God for his mercie, as it is written, ^*For this cause I will confesse to thee among the Gentiles, and sing vnto thy Name.

²¹But as truly as I live, all the earth shall be filled with the glory of the Lord.

²¹But as truly as I liue, all the earth shalbe filled with the glory of the LORD.

¹⁴And the four beasts said, Amen. And the four and twenty elders fell down and worshipped him that liveth for ever and ever.

¹⁴And the foure beasts said, Amen. And the foure and twenty Elders fell downe and worshipped him that liueth for euer and euer.

⁷For many deceivers are entered into the world, who confess not that Jesus Christ is come in the flesh. This is a deceiver and an antichrist.

⁷For many deceiuers are entred into the world, who confesse not that Iesus Christ is come in the flesh. This is a deceiuer, and an Antichrist.

⁹Therefore as I live, saith the Lord of hosts, the God of Israel, Surely Moab shall be as Sodom, and the children of Ammon as Gomorrah, even the breeding of nettles, and saltpits, and a perpetual desolation: the residue of my people shall spoil them, and the remnant of my people shall possess them.

⁹Therefore, as I liue, saith the LORD of hostes the God of Israel, surely Moab shalbe as Sodom, and the children of Ammon as Gomorrah, euen the breeding of netles, and salt pits, and a perpetuall desolation, the residue of my people shall spoile them, and the remnant of my people shall possesse them.

²⁸Say unto them, As truly as I live, saith the Lord, as ye have spoken in mine ears, so will I do to you:

²⁸Say vnto them, ^* As truly as I liue, saith the LORD, as ye haue spoken in mine eares, so will I doe to you:

¹¹Wherefore, as I live, saith the Lord God; Surely, because thou hast defiled my sanctuary with all thy detestable things, and with all thine abominations, therefore will I also diminish thee; neither shall mine eye spare, neither will I have any pity.

^11*Wherefore, as I liue, saith the LORD God, Surely because thou hast defiled my Sanctuary with all thy detestable things, and with all thine abominations, therefore will I also diminish thee, neither shall mine eye spare, neither will I haue any pitie.

²⁴As I live, saith the Lord, though Coniah the son of Jehoiakim king of Judah were the signet upon my right hand, yet would I pluck thee thence;

²⁴ As I liue, saith the LORD, though Coniah the sonne of Iehoiakim king of Iudah were the signet vpon my right hand, yet would I plucke thee thence.

³⁶But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment.

³⁶But I say vnto you, That euery idle word that men shall speake, they shall giue accompt thereof in the day of Iudgement.

⁵Who shall give account to him that is ready to judge the quick and the dead.

⁵Who shal giue accompt to him that is ready to iudge the quicke & the dead.

²⁷For the Son of man shall come in the glory of his Father with his angels; and then he shall reward every man according to his works.

²⁷For the sonne of man shall come in the glory of his father, with his Angels: ^*and then he shall reward euery man according to his works.

⁵For every man shall bear his own burden.

⁵For euery man shall beare his owne burthen.

⁹¶ Rejoice, O young man, in thy youth; and let thy heart cheer thee in the days of thy youth, and walk in the ways of thine heart, and in the sight of thine eyes: but know thou, that for all these things God will bring thee into judgment.

⁹¶ Reioyce, O young man, in thy youth, and let thy heart cheere thee in the dayes of thy youth, and walke in the wayes of thine heart, and in the sight of thine eyes: but know thou, that for all these things, God will bring thee into iudgement.

²And he called him, and said unto him, How is it that I hear this of thee? give an account of thy stewardship; for thou mayest be no longer steward.

²And hee called him, and said vnto him, How is it that I heare this of thee? Giue an accompt of thy stewardship: for thou mayest bee no longer Steward.

²³¶ Therefore is the kingdom of heaven likened unto a certain king, which would take account of his servants.

²⁴And when he had begun to reckon, one was brought unto him, which owed him ten thousand talents.

²⁵But forasmuch as he had not to pay, his lord commanded him to be sold, and his wife, and children, and all that he had, and payment to be made.

²⁶The servant therefore fell down, and worshipped him, saying, Lord, have patience with me, and I will pay thee all.

²⁷Then the lord of that servant was moved with compassion, and loosed him, and forgave him the debt.

²⁸But the same servant went out, and found one of his fellowservants, which owed him an hundred pence: and he laid hands on him, and took him by the throat, saying, Pay me that thou owest.

²⁹And his fellowservant fell down at his feet, and besought him, saying, Have patience with me, and I will pay thee all.

³⁰And he would not: but went and cast him into prison, till he should pay the debt.

³¹So when his fellowservants saw what was done, they were very sorry, and came and told unto their lord all that was done.

³²Then his lord, after that he had called him, said unto him, O thou wicked servant, I forgave thee all that debt, because thou desiredst me:

³³Shouldest not thou also have had compassion on thy fellowservant, even as I had pity on thee?

³⁴And his lord was wroth, and delivered him to the tormentors, till he should pay all that was due unto him.

³⁵So likewise shall my heavenly Father do also unto you, if ye from your hearts forgive not every one his brother their trespasses.

²³¶ Therefore is the kingdome of heauen likened vnto a certaine king, which would take accompt of his seruants.

²⁴And when hee had begun to reckon, one was brought vnto him which ought him ten thousand ^†talents.

²⁵But forasmuch as hee had not to pay, his lord commanded him to bee sold, and his wife, and children, and all that he had, and payment to be made.

²⁶The seruant therfore fell downe, and ^‖worshipped him, saying, Lord, haue patience with mee, and I will pay thee all.

²⁷Then the Lord of that seruant was moued with compassion, and loosed him, and forgaue him the debt.

²⁸But the same seruant went out, and found one of his fellow-seruants, which ought him an hundred ^†pence: and hee layd handes on him, and tooke him by the throte, saying, Pay mee that thou owest.

²⁹And his fellow seruant fell downe at his feete, and besought him, saying, Haue patience with me, and I will pay thee all.

³⁰And he would not: but went and cast him into prison, till hee should pay the debt.

³¹So when his fellow-seruants saw what was done, they were very sorie, and came, and told vnto their lord all that was done.

³²Then his lord, after that hee had called him, said vnto him, O thou wicked seruant, I forgaue thee all that debt because thou desiredst me:

³³Shouldest not thou also haue had compassion on thy fellow-seruant, euen as I had pitie on thee?

³⁴And his lord was wroth, and deliuered him to the tormentors, till hee should pay all that was due vnto him.

³⁵So likewise shall my heauenly Father doe also vnto you, if yee from your hearts forgiue not euery one his brother their trespasses.

³Giving no offence in any thing, that the ministry be not blamed:

³Giuing no offence in any thing, that the ministery be not blamed:

⁹But take heed lest by any means this liberty of yours become a stumblingblock to them that are weak.

¹⁰For if any man see thee which hast knowledge sit at meat in the idol’s temple, shall not the conscience of him which is weak be emboldened to eat those things which are offered to idols;

¹¹And through thy knowledge shall the weak brother perish, for whom Christ died?

¹²But when ye sin so against the brethren, and wound their weak conscience, ye sin against Christ.

¹³Wherefore, if meat make my brother to offend, I will eat no flesh while the world standeth, lest I make my brother to offend.

⁹But take heed lest by any meanes, this ^‖libertie of yours become a stumbling blocke to them that are weake.

¹⁰For if any man see thee which hast knowledge, sit at meat in the idols temple: shall not the conscience of him which is weake, be ^†emboldened to eat those things which are offered to idols?

¹¹And through thy knowledge shal the weake brother perish, for whome Christ died?

¹²But when ye sinne so against the brethren, and wound their weake conscience, ye sinne against Christ.

¹³Wherefore if meate make my brother to offend, I will eat no flesh while the world standeth, lest I make my brother to offend.

¹¹Speak not evil one of another, brethren. He that speaketh evil of his brother, and judgeth his brother, speaketh evil of the law, and judgeth the law: but if thou judge the law, thou art not a doer of the law, but a judge.

¹¹Speake not euill one of another (brethren:) he that speaketh euill of his brother, and iudgeth his brother, speaketh euill of the Law, and iudgeth the Law: but if thou iudge the Law, thou art not a doer of the Law, but a iudge.

²It were better for him that a millstone were hanged about his neck, and he cast into the sea, than that he should offend one of these little ones.

²It were better for him that a milstone were hanged about his necke, and he cast into the Sea, then that he should offend one of these little ones.

⁴Are ye not then partial in yourselves, and are become judges of evil thoughts?

⁴Are yee not then partiall in your selues, and are become iudges of euill thoughts?

¹⁰But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ.

¹⁰But why doest ^*thou iudge thy brother? or why dost thou set at nought thy brother? wee shall all stand before the Iudgement seat of Christ.

¹⁷Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them.

¹⁷Now I beseech you, brethren, marke them which cause diuisions and offences, contrary to the doctrine which ye haue learned, and auoide them.

¹⁴And shall say, Cast ye up, cast ye up, prepare the way, take up the stumblingblock out of the way of my people.

^14*And shall say, Cast yee vp, cast yee vp; prepare the way, take vp the stumbling blocke out of the way of my people.

⁵⁷Yea, and why even of yourselves judge ye not what is right?

⁵⁷Yea, and why euen of your selues iudge ye not what is right?

¹JUDGE not, that ye be not judged.

¹¶ Iudge ^*not, that ye be not iudged.

¹⁴But I have a few things against thee, because thou hast there them that hold the doctrine of Balaam, who taught Balac to cast a stumblingblock before the children of Israel, to eat things sacrificed unto idols, and to commit fornication.

¹⁴But I haue a fewe things against thee, because thou hast there them that holde the doctrine of ^*Balaam, who taught Balac to cast a stumbling blocke before the children of Israel, to eate things sacrificed vnto idoles, and to commit fornication.

³²Give none offence, neither to the Jews, nor to the Gentiles, nor to the church of God:

³²Giue none offence, neither to the Iewes, nor to the ^†Gentiles, nor to the Church of God:

²³But he turned, and said unto Peter, Get thee behind me, Satan: thou art an offence unto me: for thou savourest not the things that be of God, but those that be of men.

²³But he turned, and said vnto Peter, Get thee behind mee, Satan, thou art an offence vnto me: for thou sauourest not the things that be of God, but those that be of men.

⁷¶ Woe unto the world because of offences! for it must needs be that offences come; but woe to that man by whom the offence cometh!

⁷¶ Woe vnto the world because of offences: for it must needs be that offences come: but wo to that man by whom the offence commeth.

⁴Who art thou that judgest another man’s servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand.

⁴Who art thou that iudgest an other mans seruant? to his owne master he standeth or falleth; Yea he shall bee holden vp: for God is able to make him stand.

¹³Judge in yourselves: is it comely that a woman pray unto God uncovered?

¹³Iudge in your selues, is it comely that a woman pray vnto God vncouered?

¹⁰He that loveth his brother abideth in the light, and there is none occasion of stumbling in him.

¹⁰Hee that loueth his brother, abideth in the light, and there is none occasion of ^†stumbling in him.

¹⁴I will therefore that the younger women marry, bear children, guide the house, give none occasion to the adversary to speak reproachfully.

¹⁴I will therefore that the yonger women marry, beare children, guid the house, giue none occasion to the aduersary ^†to speake reprochfully.

¹⁴For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead:

¹⁴For the loue of Christ constreineth vs, because wee thus iudge: that if one died for all, then were all dead:

¹⁰That ye may approve things that are excellent; that ye may be sincere and without offence till the day of Christ;

¹⁰That ye may ^‖approue things that ^‖are excellent, that ye may be sincere, and without offence till the day of Christ.

⁹And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them:

⁹And Dauid sayth, ^*Let their table be made a snare, and a trap, and a stumbling blocke, and a recompense vnto them.

³²Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone;

³³As it is written, Behold, I lay in Sion a stumblingstone and rock of offence: and whosoever believeth on him shall not be ashamed.

³²Wherefore? because they sought it, not by faith, but as it were by the works of the Law: for they stumbled at that stumbling stone,

³³As it is written, ^*Beholde, I lay in Sion a stumbling stone, and rocke of offence: and whosoeuer beleeueth on him, shall not be ^‖ashamed.

¹⁴Howbeit, because by this deed thou hast given great occasion to the enemies of the Lord to blaspheme, the child also that is born unto thee shall surely die.

¹⁴Howbeit, because by this deede thou hast giuen great occasion to the enemies of the LORD to blaspheme, the childe also that is borne vnto thee, shall surely die.

¹⁴¶ Thou shalt not curse the deaf, nor put a stumblingblock before the blind, but shalt fear thy God: I am the Lord.

¹⁴¶ Thou shalt not curse the deafe, ^*nor put a stumbling blocke before the blind, but shalt feare thy God: I am the LORD.

³Son of man, these men have set up their idols in their heart, and put the stumblingblock of their iniquity before their face: should I be inquired of at all by them?

³Sonne of man, these men haue set vp their idoles in their heart, and put the stumbling blocke of their iniquitie before their face: should I be enquired of at all by them?

¹⁵Unto the pure all things are pure: but unto them that are defiled and unbelieving is nothing pure; but even their mind and conscience is defiled.

¹⁵Unto the pure all things are pure, but vnto them that are defiled, and vnbeleeuing, is nothing pure: but euen their mind and conscience is defiled.

⁴For every creature of God is good, and nothing to be refused, if it be received with thanksgiving:

⁴For euery creature of God is good, and nothing to be refused, if it be receiued with thankesgiuing:

²For one believeth that he may eat all things: another, who is weak, eateth herbs.

²For one beleeueth that he may eat all things: another who is weake, eateth herbes.

⁷Howbeit there is not in every man that knowledge: for some with conscience of the idol unto this hour eat it as a thing offered unto an idol; and their conscience being weak is defiled.

⁷Howbeit there is not in euerie man that knowledge: for some with conscience of the idole vnto this houre, eate it as a thing offred vnto an idole, and their conscience being weake, is defiled.

¹⁴But Peter said, Not so, Lord; for I have never eaten any thing that is common or unclean.

¹⁵And the voice spake unto him again the second time, What God hath cleansed, that call not thou common.

¹⁴But Peter said, Not so, Lord; for I haue neuer eaten any thing that is common or vncleane.

¹⁵And the voice spake vnto him againe the second time, What God hath cleansed, that call not thou common.

⁸But I said, Not so, Lord: for nothing common or unclean hath at any time entered into my mouth.

⁹But the voice answered me again from heaven, What God hath cleansed, that call not thou common.

⁸But I said, Not so, Lord: for nothing common or vncleane hath at any time entred into my mouth.

⁹But the voyce answered me againe from heauen, What God hath cleansed, that call not thou common.

¹⁰For if any man see thee which hast knowledge sit at meat in the idol’s temple, shall not the conscience of him which is weak be emboldened to eat those things which are offered to idols;

¹⁰For if any man see thee which hast knowledge, sit at meat in the idols temple: shall not the conscience of him which is weake, be ^†emboldened to eat those things which are offered to idols?

²⁸And he said unto them, Ye know how that it is an unlawful thing for a man that is a Jew to keep company, or come unto one of another nation; but God hath shewed me that I should not call any man common or unclean.

²⁸And he said vnto them, Ye know how that it is an vnlawfull thing for a man that is a Iewe, to keepe company or come vnto one of another nation: but God hath shewed me, that I should not call any man common or vncleane.

²⁵Whatsoever is sold in the shambles, that eat, asking no question for conscience sake:

²⁵Whatsoeuer is solde in the shambles, that eate, asking no question for conscience sake.

²⁰For meat destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offence.

²⁰For meat, destroy not the worke of God: all ^*things indeed are pure; but it is euill for that man who eateth with offence.

²³And he that doubteth is damned if he eat, because he eateth not of faith: for whatsoever is not of faith is sin.

²³And hee that ^‖doubteth, is damned if hee eate, because hee eateth not of faith: For whatsoeuer is not of faith, is sinne.

¹¹And through thy knowledge shall the weak brother perish, for whom Christ died?

¹²But when ye sin so against the brethren, and wound their weak conscience, ye sin against Christ.

¹¹And through thy knowledge shal the weake brother perish, for whome Christ died?

¹²But when ye sinne so against the brethren, and wound their weake conscience, ye sinne against Christ.

¹³For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another.

¹³For brethren, ye haue beene called vnto liberty, onely vse not libertie for an occasion to the flesh, but by loue serue one another.

²Fulfil ye my joy, that ye be likeminded, having the same love, being of one accord, of one mind.

³Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.

⁴Look not every man on his own things, but every man also on the things of others.

²Fulfill ye my ioy, that yee be like minded, hauing the same loue, being of one accord, of one minde.

³ Let nothing bee done through strife, or vaine glory, but in lowlinesse of minde let each esteeme other better then themselues.

⁴Looke not euery man on his owne things, but euery man also on the things of others.

⁴Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up,

⁵Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil;

⁴Charitie suffereth long, and is kinde: charitie enuieth not: charitie ^‖vaunteth not it selfe, is not puffed vp,

⁵Doeth not behaue it selfe vnseemly, seeketh not her owne, is not easily prouoked, thinketh no euill,

¹NOW as touching things offered unto idols, we know that we all have knowledge. Knowledge puffeth up, but charity edifieth.

¹¶ Now as touching things offered vnto idoles, wee know that wee all haue knowledge. Knowledge puffeth vp: but Charitie edifieth.

²And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweetsmelling savour.

²And walke in loue, as Christ also hath loued vs, and hath giuen himselfe for vs, an offering and a sacrifice to God for a sweet smelling sauour;

²⁰For meat destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offence.

²⁰For meat, destroy not the worke of God: all ^*things indeed are pure; but it is euill for that man who eateth with offence.

²Let every one of us please his neighbour for his good to edification.

²Let euery one of vs please his neighbour for his good to edification.

¹THOUGH I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal.

¹¶ Though I speake with the tongues of men & of Angels, and haue not charity, I am become as sounding brasse or a tinkling cymbal.

²²Because with lies ye have made the heart of the righteous sad, whom I have not made sad; and strengthened the hands of the wicked, that he should not return from his wicked way, by promising him life:

^22‖Because with lyes yee haue made the heart of the righteous sad whom I haue not made sad; and strengthened the hands of the wicked, that hee should not returne from his wicked way by promising him life:

¹⁰Love worketh no ill to his neighbour: therefore love is the fulfilling of the law.

¹⁰Loue worketh no ill to his neighbour, therefore loue is the fulfilling of the Law.

²And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.

²And he is the propitiation for our sinnes: and not for ours onely, but also for the sinnes of the whole world.

¹BUT there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction.

¹¶ But there were false prophets also among the people, euen as there shall bee false teachers among you, who priuily shall bring in damnable heresies, euen denying the Lord that bought them, and bring vpon themselues swift destruction.

²⁹Conscience, I say, not thine own, but of the other: for why is my liberty judged of another man’s conscience?

³⁰For if I by grace be a partaker, why am I evil spoken of for that for which I give thanks?

²⁹Conscience I say, not thine owne, but of the others: for why is my libertie iudged of another mans conscience?

³⁰For, if I by ^‖grace be a partaker, why am I euill spoken of, for that for which I giue thankes?

²²Abstain from all appearance of evil.

²²Abstaine from all appearance of euill.

¹⁷Recompense to no man evil for evil. Provide things honest in the sight of all men.

¹⁷Recompence to no man euill for euill. Prouide things honest in the sight of all men.

²⁰Avoiding this, that no man should blame us in this abundance which is administered by us:

²¹Providing for honest things, not only in the sight of the Lord, but also in the sight of men.

²⁰Auoyding this, that no man should blame vs in this aboundance which is administred by vs.

²¹Prouiding for honest things, not onely in the sight of the Lord, but in the sight of men.