Romans 14:19–20

²⁹Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.

²⁹Let no corrupt communication proceede out of your mouth, but that which is good ^‖to the vse of edifying, that it may minister grace vnto the hearers.

¹⁸If it be possible, as much as lieth in you, live peaceably with all men.

¹⁸If it be possible, as much as lyeth in you, liue peaceably with all men.

¹⁴Depart from evil, and do good; seek peace, and pursue it.

¹⁴Depart from euill, and doe good: seeke peace and pursue it.

²Let every one of us please his neighbour for his good to edification.

²Let euery one of vs please his neighbour for his good to edification.

¹⁴Follow peace with all men, and holiness, without which no man shall see the Lord:

¹⁴Followe peace with all men, and holinesse, without which no man shall see the Lord:

¹¹Wherefore comfort yourselves together, and edify one another, even as also ye do.

¹²And we beseech you, brethren, to know them which labour among you, and are over you in the Lord, and admonish you;

¹¹Wherefore, ^‖comfort your selues together, and edifie one another, euen as also ye doe.

¹²And we beseech you, brethren, to know them which labour among you, and are ouer you in the Lord, and admonish you:

¹¹Finally, brethren, farewell. Be perfect, be of good comfort, be of one mind, live in peace; and the God of love and peace shall be with you.

¹¹Finally, brethren, farewell: Bee perfect, bee of good comfort, bee of one minde, liue in peace, and the God of loue and peace shalbe with you.

¹²Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering;

¹³Forbearing one another, and forgiving one another, if any man have a quarrel against any: even as Christ forgave you, so also do ye.

¹⁴And above all these things put on charity, which is the bond of perfectness.

¹⁵And let the peace of God rule in your hearts, to the which also ye are called in one body; and be ye thankful.

¹²Put on therefore (as the elect of God, holy and beloued) bowels of mercies, kindnesse, humblenesse of minde, meekenesse, long suffering,

¹³Forbearing one another, and forgiuing one another, if any man haue a ^‖quarrell against any: euen as Christ forgaue you, so also doe yee.

¹⁴And aboue all these things put on charitie, which is the bond of perfectnesse.

¹⁵And let the peace of God rule in your hearts, to the which also yee are called in one body: and be yee thankefull.

⁹Blessed are the peacemakers: for they shall be called the children of God.

⁹Blessed are the peacemakers: for they shall bee called the children of God.

⁵⁰Salt is good: but if the salt have lost his saltness, wherewith will ye season it? Have salt in yourselves, and have peace one with another.

^50*Salt is good: but if the salt haue lost his saltnesse, wherewith will you season it? Haue salt in your selues, and haue peace one with another.

²⁶How is it then, brethren? when ye come together, every one of you hath a psalm, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation. Let all things be done unto edifying.

²⁶How is it then brethren? when ye come together, euery one of you hath a Psalme, hath a doctrine, hath a tongue, hath a reuelatiō, hath an interpretatiō: Let all things be done vnto edifying.

¹IF there be therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies,

²Fulfil ye my joy, that ye be likeminded, having the same love, being of one accord, of one mind.

³Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.

⁴Look not every man on his own things, but every man also on the things of others.

¹¶ If there bee therefore any consolation in Christ, if any comfort of loue, if any fellowship of the Spirit, if any bowels, & mercies;

²Fulfill ye my ioy, that yee be like minded, hauing the same loue, being of one accord, of one minde.

³ Let nothing bee done through strife, or vaine glory, but in lowlinesse of minde let each esteeme other better then themselues.

⁴Looke not euery man on his owne things, but euery man also on the things of others.

³³Even as I please all men in all things, not seeking mine own profit, but the profit of many, that they may be saved.

³³Euen as I please all men in all things, not seeking mine owne profit, but the profit of many, that they may be saued.

¹¹Let him eschew evil, and do good; let him seek peace, and ensue it.

¹¹Let him eschew euil and do good, let him seeke peace and ensue it.

¹³Who is a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom.

¹⁴But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth.

¹⁵This wisdom descendeth not from above, but is earthly, sensual, devilish.

¹⁶For where envying and strife is, there is confusion and every evil work.

¹⁷But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.

¹⁸And the fruit of righteousness is sown in peace of them that make peace.

¹³Who is a wise man and indued with knowledge amongst you? let him shew out of a good conuersation his workes with meekenes of wisedome.

¹⁴But if ye haue bitter enuying and strife in your hearts glory not, and lie not against the trueth.

¹⁵This wisedome descendeth not from aboue, but is earthly, ^‖sensuall, deuilish.

¹⁶For where enuying and strife is, there is ^†confusion, and euery euill worke.

¹⁷But the wisedome that is from aboue, is first pure, then peaceable, gentle, and easie to be intreated, full of mercy, and good fruits, ^‖without partialitie, and without hypocrisie.

¹⁸And the fruit of righteousnesse is sowen in peace, of them that make peace.

¹²Even so ye, forasmuch as ye are zealous of spiritual gifts, seek that ye may excel to the edifying of the church.

¹³Wherefore let him that speaketh in an unknown tongue pray that he may interpret.

¹⁴For if I pray in an unknown tongue, my spirit prayeth, but my understanding is unfruitful.

¹⁵What is it then? I will pray with the spirit, and I will pray with the understanding also: I will sing with the spirit, and I will sing with the understanding also.

¹⁶Else when thou shalt bless with the spirit, how shall he that occupieth the room of the unlearned say Amen at thy giving of thanks, seeing he understandeth not what thou sayest?

¹⁷For thou verily givest thanks well, but the other is not edified.

¹²Euen so ye, forasmuch as yee are zealous ^†of spirituall gifts, seeke that yee may excell to the edifying of the Church.

¹³Wherefore let him that speaketh in an vnknowen tongue, pray that he may interprete.

¹⁴For if I pray in an vnknowen tongue, my spirit prayeth, but my vnderstanding is vnfruitfull.

¹⁵What is it then? I will pray with the spirit, and wil pray with vnderstanding also: I will sing with the spirit, and I will sing with the vnderstanding also.

¹⁶Else, when thou shalt blesse with the spirit, how shall hee that occupieth the roome of the vnlearned, say Amen at thy giuing of thankes, seeing he vnderstandeth not what thou sayest?

¹⁷For thou verily giuest thankes well: but the other is not edified.

³Endeavouring to keep the unity of the Spirit in the bond of peace.

⁴There is one body, and one Spirit, even as ye are called in one hope of your calling;

⁵One Lord, one faith, one baptism,

⁶One God and Father of all, who is above all, and through all, and in you all.

⁷But unto every one of us is given grace according to the measure of the gift of Christ.

³Endeuouring to keepe the vnitie of the Spirit in the bond of peace.

⁴ There is one body, and one spirit, euen as yee are called in one hope of your calling.

⁵One Lord, one Faith, one Baptisme,

⁶One God and Father of all, who is aboue all, & through all, & in you all.

⁷But vnto euery one of vs is giuen grace, according to the measure of the gift of Christ.

¹BEHOLD, how good and how pleasant it is for brethren to dwell together in unity!

¹¶ Behold how good and how pleasant it is: for brethren to dwell together in vnitie.

¹⁵But if the unbelieving depart, let him depart. A brother or a sister is not under bondage in such cases: but God hath called us to peace.

¹⁵But if the vnbeleeuing depart, let him depart. A brother or a sister is not vnder bondage in such cases: but God hath called vs ^†to peace.

⁴Neither give heed to fables and endless genealogies, which minister questions, rather than godly edifying which is in faith: so do.

⁴Neither giue heed to fables, and endlesse genealogies, which minister questions, rather then edifying which is in faith: so doe.

¹⁹Again, think ye that we excuse ourselves unto you? we speak before God in Christ: but we do all things, dearly beloved, for your edifying.

¹⁹Againe, thinke you that we excuse our selues vnto you? wee speake before God in Christ: but wee doe all things, dearely beloued, for your edifying.

²²Flee also youthful lusts: but follow righteousness, faith, charity, peace, with them that call on the Lord out of a pure heart.

²²Flie also youthfull lusts: but follow righteousnesse, faith, charitie, peace with them that call on the Lord out of a pure heart.

¹⁴I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean.

¹⁵But if thy brother be grieved with thy meat, now walkest thou not charitably. Destroy not him with thy meat, for whom Christ died.

¹⁴I know, and am perswaded by the Lord Iesus, that there is nothing ^†vncleane of it selfe: but to him that esteemeth any thing to bee ^†vncleane, to him it is vncleane.

¹⁵But if thy brother be grieued with thy meate: now walkest thou not ^†charitably. Destroy not him with thy meat, for whom Christ died.

⁶But whoso shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea.

^6*But who so shall offend one of these little ones which beleeue in me, it were better for him that a milstone were hanged about his necke, and that hee were drowned in the depth of the Sea.

¹⁵Unto the pure all things are pure: but unto them that are defiled and unbelieving is nothing pure; but even their mind and conscience is defiled.

¹⁵Unto the pure all things are pure, but vnto them that are defiled, and vnbeleeuing, is nothing pure: but euen their mind and conscience is defiled.

¹⁵And the voice spake unto him again the second time, What God hath cleansed, that call not thou common.

¹⁵And the voice spake vnto him againe the second time, What God hath cleansed, that call not thou common.

³¹Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.

³²Give none offence, neither to the Jews, nor to the Gentiles, nor to the church of God:

³³Even as I please all men in all things, not seeking mine own profit, but the profit of many, that they may be saved.

³¹Whether therfore ye eat or drinke, or whatsoeuer ye doe, doe all to the glory of God.

³²Giue none offence, neither to the Iewes, nor to the ^†Gentiles, nor to the Church of God:

³³Euen as I please all men in all things, not seeking mine owne profit, but the profit of many, that they may be saued.

¹²All things are lawful unto me, but all things are not expedient: all things are lawful for me, but I will not be brought under the power of any.

¹³Meats for the belly, and the belly for meats: but God shall destroy both it and them. Now the body is not for fornication, but for the Lord; and the Lord for the body.

¹²All things are lawfull vnto mee, but all things are not ^‖expedient: all things are lawfull for mee, but I will not bee brought vnder the power of any.

¹³Meats for the belly, and the belly for meates: but God shall destroy both it and them. Now the body is not for fornication, but for the Lord: and the Lord for the body.

²¹It is good neither to eat flesh, nor to drink wine, nor any thing whereby thy brother stumbleth, or is offended, or is made weak.

²¹ It is good neither to eate ^*flesh, nor to drinke wine, nor any thing whereby thy brother stumbleth, or is offended, or is made weake.

³Forbidding to marry, and commanding to abstain from meats, which God hath created to be received with thanksgiving of them which believe and know the truth.

⁴For every creature of God is good, and nothing to be refused, if it be received with thanksgiving:

⁵For it is sanctified by the word of God and prayer.

³Forbidding to marry, and commanding to absteine from meates, which God hath created to bee receiued with thankesgiuing of them which beleeue, and know the trueth.

⁴For euery creature of God is good, and nothing to be refused, if it be receiued with thankesgiuing:

⁵For it is sanctified by the word of God, and prayer.

¹¹Not that which goeth into the mouth defileth a man; but that which cometh out of the mouth, this defileth a man.

¹¹Not that which goeth into the mouth defileth a man: but that which commeth out of the mouth, this defileth a man.

¹⁰For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.

¹⁰For wee are his workemanship, created in Christ Iesus vnto good workes, which God hath before ^‖ordeined, that we should walke in them.

⁸But meat commendeth us not to God: for neither, if we eat, are we the better; neither, if we eat not, are we the worse.

⁹But take heed lest by any means this liberty of yours become a stumblingblock to them that are weak.

¹⁰For if any man see thee which hast knowledge sit at meat in the idol’s temple, shall not the conscience of him which is weak be emboldened to eat those things which are offered to idols;

¹¹And through thy knowledge shall the weak brother perish, for whom Christ died?

¹²But when ye sin so against the brethren, and wound their weak conscience, ye sin against Christ.

¹³Wherefore, if meat make my brother to offend, I will eat no flesh while the world standeth, lest I make my brother to offend.

⁸But meate commendeth vs not to God: for neither if we eate, ^‖are we the better: neither if wee eate not, ^‖are we the worse.

⁹But take heed lest by any meanes, this ^‖libertie of yours become a stumbling blocke to them that are weake.

¹⁰For if any man see thee which hast knowledge, sit at meat in the idols temple: shall not the conscience of him which is weake, be ^†emboldened to eat those things which are offered to idols?

¹¹And through thy knowledge shal the weake brother perish, for whome Christ died?

¹²But when ye sinne so against the brethren, and wound their weake conscience, ye sinne against Christ.

¹³Wherefore if meate make my brother to offend, I will eat no flesh while the world standeth, lest I make my brother to offend.

⁶Being confident of this very thing, that he which hath begun a good work in you will perform it until the day of Jesus Christ:

⁶Being confident of this very thing, that he which hath begun a good work in you, ^‖will performe it vntil the day of Iesus Christ: