Romans 2:14–15

¹⁹Because that which may be known of God is manifest in them; for God hath shewed it unto them.

²⁰For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:

¹⁹Because that which may bee knowen of God, is manifest in ^‖them, for God hath shewed it vnto them.

²⁰For the inuisible things of him from the Creation of the world, are clearely seene, being vnderstood by the things that are made, euen his eternall Power and Godhead, ^‖so that they are without excuse:

¹²For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law;

¹²For as many as haue sinned without Law, shall also perish without Law: and as many as haue sinned in the Law, shalbe iudged by the Law.

²⁷And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law?

²⁷And shall not vncircumcision which is by nature, if it fulfill the Law, iudge thee, who by the letter, and Circumcision, doest transgresse the Law?

³⁰And the times of this ignorance God winked at; but now commandeth all men every where to repent:

³⁰And the times of this ignorance God winked at, but now commandeth all men euery where to repent:

³⁵But in every nation he that feareth him, and worketh righteousness, is accepted with him.

³⁵But in euery nation, he that feareth him, and worketh righteousnesse, is accepted with him.

¹²That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world:

¹²That at that time yee were without Christ, being aliens from the common wealth of Israel, and strangers from the couenants of promise, hauing no hope, & without God in the world.

¹⁹He sheweth his word unto Jacob, his statutes and his judgments unto Israel.

²⁰He hath not dealt so with any nation: and as for his judgments, they have not known them. Praise ye the Lord.

^19†He sheweth his word vnto Iacob: his statutes and his iudgements vnto Israel.

²⁰He hath not dealt so with any nation: and as for his iudgements, they haue not knowen them. Praise yee the LORD.

⁷For what nation is there so great, who hath God so nigh unto them, as the Lord our God is in all things that we call upon him for?

⁷For what nation is there so great, who hath God so nigh vnto them, as the LORD our God is in all things, that we call vpon him for?

³²Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.

³²Who knowing the iudgement of God, (that they which commit such things, are worthy of death) not onely do the same, but ^‖haue pleasure in them that doe them.

¹WHAT advantage then hath the Jew? or what profit is there of circumcision?

²Much every way: chiefly, because that unto them were committed the oracles of God.

¹¶ What aduantage then hath the Iew? or what profit is there of Circumcision?

²Much euery way: chiefly, because that vnto them were committed the Oracles of God.

¹⁴Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him?

¹⁴Doeth not euen nature it selfe teach you, that if a man haue long haire, it is a shame vnto him?

¹⁶Who in times past suffered all nations to walk in their own ways.

^16*Who in times past, suffred all nations to walke in their owne wayes.

⁸Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.

⁸Finally, brethren, whatsoeuer things are true, whatsoeuer things are ^‖honest, whatsoeuer things are iust, whatsoeuer things are pure, whatsoeuer things are louely, whatsoeuer things are of good report: if there bee any vertue, and if there bee any praise, thinke on these things:

¹¹Knowing therefore the terror of the Lord, we persuade men; but we are made manifest unto God; and I trust also are made manifest in your consciences.

¹¹Knowing therefore the terrour of the Lord, we perswade men; but we are made manifest vnto God, & I trust also, are made manifest in your consciences.

¹²For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have had our conversation in the world, and more abundantly to you-ward.

¹²For our reioycing is this, the testimony of our conscience, that in simplicitie and godly sinceritie, not with fleshly wisedome, but by the grace of God, wee haue had our conuersation in the world, and more aboundantly to youwards.

¹⁸For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness;

¹⁹Because that which may be known of God is manifest in them; for God hath shewed it unto them.

¹⁸For the wrath of God is reueiled from heauen against all vngodlinesse, and vnrighteousnesse of men, who hold the trueth in vnrighteousnesse.

¹⁹Because that which may bee knowen of God, is manifest in ^‖them, for God hath shewed it vnto them.

¹⁵Unto the pure all things are pure: but unto them that are defiled and unbelieving is nothing pure; but even their mind and conscience is defiled.

¹⁵Unto the pure all things are pure, but vnto them that are defiled, and vnbeleeuing, is nothing pure: but euen their mind and conscience is defiled.

¹⁹And hereby we know that we are of the truth, and shall assure our hearts before him.

²⁰For if our heart condemn us, God is greater than our heart, and knoweth all things.

²¹Beloved, if our heart condemn us not, then have we confidence toward God.

¹⁹And hereby wee know that wee are of the trueth, and shall ^†assure our hearts before him.

²⁰For if our heart condemne vs, God is greater then our heart, and knoweth all things.

²¹Beloued, if our heart condemne vs not, then haue wee confidence towards God.

²Speaking lies in hypocrisy; having their conscience seared with a hot iron;

²Speaking lies in hypocrisie, hauing their conscience seared with a hote iron,

⁶My righteousness I hold fast, and will not let it go: my heart shall not reproach me so long as I live.

⁶My righteousnesse I hold fast, and will not let it goe: my heart shall not reproach me ^†so long as I liue.

¹I SAY the truth in Christ, I lie not, my conscience also bearing me witness in the Holy Ghost,

¹¶ I say the trueth in Christ, I lie not, my conscience also bearing mee witnesse in the holy Ghost,

⁴⁴The king said moreover to Shimei, Thou knowest all the wickedness which thine heart is privy to, that thou didst to David my father: therefore the Lord shall return thy wickedness upon thine own head;

⁴⁴The king said moreuer to Shimei, Thou knowest all the wickednesse which thine heart is priuie to, that thou diddest to Dauid my father: therefore the LORD shall returne thy wickednesse vpon thine owne head.

¹⁶And herein do I exercise myself, to have always a conscience void of offence toward God, and toward men.

¹⁶And herein doe I exercise my selfe to haue alwayes a conscience void of offence toward God, and toward men.

²²For oftentimes also thine own heart knoweth that thou thyself likewise hast cursed others.

²²For often times also thine owne heart knoweth, that thou thy selfe likewise hast cursed others.

⁵Said he not unto me, She is my sister? and she, even she herself said, He is my brother: in the integrity of my heart and innocency of my hands have I done this.

⁵Said he not vnto me, She is my sister? and she, euen she herselfe said, Hee is my brother: in the ^‖integritie of my heart, and innocencie of my hands haue I done this.

⁸And they heard the voice of the Lord God walking in the garden in the cool of the day: and Adam and his wife hid themselves from the presence of the Lord God amongst the trees of the garden.

⁹And the Lord God called unto Adam, and said unto him, Where art thou?

¹⁰And he said, I heard thy voice in the garden, and I was afraid, because I was naked; and I hid myself.

¹¹And he said, Who told thee that thou wast naked? Hast thou eaten of the tree, whereof I commanded thee that thou shouldest not eat?

⁸And they heard the voyce of the LORD God, walking in the garden in the ^†coole of the day: and Adam and his wife hid themselues from the presence of the LORD God, amongst the trees of the garden.

⁹And the LORD God called vnto Adam, and said vnto him, Where art thou?

¹⁰And he said, I heard thy voice in the garden: and I was afraid, because I was naked, and I hid my selfe.

¹¹And he said, Who told thee, that thou wast naked? Hast thou eaten of the tree, whereof I commanded thee, that thou shouldest not eate?

²¹¶ And they said one to another, We are verily guilty concerning our brother, in that we saw the anguish of his soul, when he besought us, and we would not hear; therefore is this distress come upon us.

²²And Reuben answered them, saying, Spake I not unto you, saying, Do not sin against the child; and ye would not hear? therefore, behold, also his blood is required.

²¹¶ And they said one to another, We are verily guiltie concerning our brother, in that we saw the anguish of his soule, when he besought vs, and we would not heare: therefore is this distresse come vpon vs.

²²And Reuben answered them, saying, ^*Spake I not vnto you, saying, Doe not sinne against the childe, and ye would not heare? therefore behold also, his blood is required.

¹AND Paul, earnestly beholding the council, said, Men and brethren, I have lived in all good conscience before God until this day.

¹¶ And Paul earnestly beholding the council, said, Men and brethren, I haue liued in all good conscience before God vntill this day.

⁹And they which heard it, being convicted by their own conscience, went out one by one, beginning at the eldest, even unto the last: and Jesus was left alone, and the woman standing in the midst.

⁹And they which heard it, being conuicted by their owne conscience, went out one by one, beginning at the eldest, euen vnto the last: and Iesus was left alone, and the woman standing in the midst.