Romans 3:22–26

¹²For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.

¹²For there is no difference betweene the Iew and the Greeke: for the same Lord ouer all, is rich vnto all, that call vpon him.

²⁸There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.

²⁸There is neither Iewe, nor Greeke, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Iesus.

¹⁶Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.

¹⁶Knowing that a man is not iustified by the works of the Law, but by the faith of Iesus Christ, euen we haue beleeued in Iesus Christ, that we might be iustified by the faith of Christ, and not by the workes of the Law: for by the workes of the Law shall no flesh be iustified.

¹THERE is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.

¹¶ There is therefore now no condemnation to them which are in Christ Iesus, who walke not after the flesh, but after the spirit.

¹¹Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.

¹¹Where there is neither Greeke, nor Iew, circumcision, nor vncircumcision, Barbarian, Scythian, bond, nor free: but Christ is all, and in all.

¹THEREFORE being justified by faith, we have peace with God through our Lord Jesus Christ:

²By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.

³And not only so, but we glory in tribulations also: knowing that tribulation worketh patience;

⁴And patience, experience; and experience, hope:

⁵And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us.

⁶For when we were yet without strength, in due time Christ died for the ungodly.

⁷For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die.

⁸But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.

⁹Much more then, being now justified by his blood, we shall be saved from wrath through him.

¹⁰For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.

¹¹And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.

¹¶ Therefore being iustified by faith, wee haue peace with God, through our Lord Iesus Christ.

²By whom also wee haue accesse by faith, into this grace wherein wee stand, and reioyce in hope of the glory of God.

³And not onely so, but we glory in tribulations also, knowing that tribulation worketh patience:

⁴And patience, experience: and experience, hope:

⁵And hope maketh not ashamed, because the loue of God is shed abroad in our hearts, by the holy Ghost, which is giuen vnto vs.

⁶For when wee were yet without strength, ^‖in due time, Christ died for the vngodly.

⁷For scarcely for a righteous man will one die: yet peraduenture for a good man, some would euen dare to dye.

⁸But God commendeth his loue towards vs, in that, while we were yet sinners, Christ died for vs.

⁹Much more then being now iustified by his blood, we shalbe saued from wrath through him.

¹⁰For if when wee were enemies, we were reconciled to God, by the death of his sonne: much more being reconciled, we shalbe saued by his life.

¹¹And not onely so, but wee also ioy in God, through our Lorde Iesus Christ, by whom we haue now receiued the atonement.

⁶Even as Abraham believed God, and it was accounted to him for righteousness.

⁷Know ye therefore that they which are of faith, the same are the children of Abraham.

⁸And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed.

⁹So then they which be of faith are blessed with faithful Abraham.

⁶Euen as Abraham beleeued God, and it was ^‖accounted to him for righteousnesse.

⁷Knowe yee therefore, that they which are of faith, the same are the children of Abraham.

⁸And the Scripture foreseeing that God would iustifie the heathen through faith, preached before the Gospel vnto Abraham, saying, ^*In thee shall all nations be blessed.

⁹So then, they which bee of faith, are blessed with faithfull Abraham.

⁹And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:

⁹And be found in him, not hauing mine owne righteousnesse, which is of the Law, but that which is through the faith of Christ, the righteousnesse which is of God by faith:

¹¹¶ And when the king came in to see the guests, he saw there a man which had not on a wedding garment:

¹²And he saith unto him, Friend, how camest thou in hither not having a wedding garment? And he was speechless.

¹¹¶ And when the King came in to see the guests, hee sawe there a man, which had not on a wedding garment,

¹²And hee sayth vnto him, Friend, how camest thou in hither, not hauing a wedding garment? And hee was speechlesse.

¹THEREFORE thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.

¹¶ Therefore, thou art inexcusable, O man, whosoeuer thou art that iudgest: for wherein thou iudgest another, thou condemnest thy selfe, for thou that iudgest doest the same things.

²⁰He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God;

²¹And being fully persuaded that, what he had promised, he was able also to perform.

²²And therefore it was imputed to him for righteousness.

²⁰Hee staggered not at the promise of God through vnbeliefe: but was strong in faith, giuing glory to God:

²¹And being fully perswaded, that what he had promised, he was able also to performe.

²²And therefore it was imputed to him for righteousnesse.

¹⁰I will greatly rejoice in the Lord, my soul shall be joyful in my God; for he hath clothed me with the garments of salvation, he hath covered me with the robe of righteousness, as a bridegroom decketh himself with ornaments, and as a bride adorneth herself with her jewels.

^10†I will greatly reioyce in the LORD, my soule shalbe ioyfull in my God: for he hath clothed me with the garments of saluation, he hath couered me with the robe of righteousnes, as a bridegrome decketh himselfe with ornaments, and as a bride adorneth herselfe with her iewels.

⁹And put no difference between us and them, purifying their hearts by faith.

^9*And put no difference between vs & them, purifying their hearts by faith.

²³And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God.

²³And the Scripture was fullfiled which saith, ^*Abraham beleeued God, and it was imputed vnto him for righteousnes: and he was called the friend of God.

³For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.

⁴Now to him that worketh is the reward not reckoned of grace, but of debt.

⁵But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.

⁶Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works,

⁷Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered.

⁸Blessed is the man to whom the Lord will not impute sin.

⁹Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.

¹⁰How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.

¹¹And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:

¹²And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised.

¹³For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.

³For what saith the Scripture? Abraham beleeued God, and it was counted vnto him for righteousnes.

⁴Now to him that worketh, is the reward not reckoned of grace, but of debt.

⁵But to him that worketh not, but beleeueth on him that iustifieth the vngodly; his faith is counted for righteousnesse.

⁶Euen as Dauid also describeth the blessednesse of the man, vnto whom God imputeth righteousnesse without works:

⁷ Saying, Blessed are they whose iniquities are forgiuen, and whose sinnes are couered.

⁸Blessed is the man to whome the Lord will not impute sinne.

⁹Commeth this blessednes then vpon the circumcision onely, or vpon the vncircumcision also? for wee say that faith was reckoned to Abraham for righteousnesse.

¹⁰How was it then reckoned? when he was in circumcision, or in vncircumcision? not in circumcision, but in vncircumcision.

¹¹And hee receiued the signe of circumcision, a seale of the righteousnesse of the faith, which hee had yet being vncircumcised: that he might be the father of all them that beleeue, though they be not circumcised; that righteousnesse might be imputed vnto them also:

¹²And the father of circumcision, to them who are not of the circumcision onely, but also walke in the steppes of that faith of our father Abraham, which he had being yet vncircumcised.

¹³For the promise that he should be the heire of the world, was not to Abraham, or to his seed through the Lawe, but through the righteousnesse of faith.

²²But the father said to his servants, Bring forth the best robe, and put it on him; and put a ring on his hand, and shoes on his feet:

²²But the father saide to his seruants, Bring foorth the best robe, and put it on him, and put a ring on his hand, and shooes on his feete.

³⁰What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith.

³⁰What shall wee say then? That the Gentiles which followed not after righteousnesse, haue attained to righteousnesse, euen the righteousnesse which is of faith:

⁷For who maketh thee to differ from another? and what hast thou that thou didst not receive? now if thou didst receive it, why dost thou glory, as if thou hadst not received it?

⁷For who maketh ^†thee to differ from another? And what hast thou that thou didst not receiue? Now if thou didst receiue it, why doest thou glory as if thou hadst not receiued it?

²⁰For there is not a just man upon earth, that doeth good, and sinneth not.

^20*For there is not a iust man vpon earth, that doeth good, and sinneth not.

⁸If we say that we have no sin, we deceive ourselves, and the truth is not in us.

⁹If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.

¹⁰If we say that we have not sinned, we make him a liar, and his word is not in us.

⁸If we say that we haue no sinne, we deceiue our selues, and the trueth is not in vs.

⁹If we confesse our sinnes, hee is faithfull, & iust to forgiue vs our sinnes, and to cleanse vs from all vnrighteousnesse.

¹⁰If we say that we haue not sinned, wee make him a liar, and his word is not in vs.

²²But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.

²²But the Scripture hath concluded all vnder sinne, that the promise by faith of Iesus Christ might be giuen to them that beleeue.

⁹What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;

⁹What then? are wee better then they? No in no wise: for we haue before ^†proued both Iewes, and Gentiles, that they are all vnder sinne,

³²For God hath concluded them all in unbelief, that he might have mercy upon all.

³²For God hath ^‖concluded them all in vnbeliefe, that he might haue mercy vpon all.

¹⁹Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.

¹⁹Now we know that what things soeuer the Law saith, it saith to them who are vnder the Law: that euery mouth may bee stopped, and all the world may become ^‖guilty before God.

¹²That ye would walk worthy of God, who hath called you unto his kingdom and glory.

¹²That ye would walke worthy of God, who hath called you vnto his kingdome and glory.

¹⁴Whereunto he called you by our gospel, to the obtaining of the glory of our Lord Jesus Christ.

¹⁴Whereunto he called you by our Gospel, to the obteining of the glorie of the Lord Iesus Christ.

¹³But rejoice, inasmuch as ye are partakers of Christ’s sufferings; that, when his glory shall be revealed, ye may be glad also with exceeding joy.

¹³But reioyce in as much as yee are partakers of Christes sufferings; that when his glory shalbe reueiled, ye may be glad also with exceeding ioy.

²By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.

²By whom also wee haue accesse by faith, into this grace wherein wee stand, and reioyce in hope of the glory of God.

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¹⁰But the God of all grace, who hath called us unto his eternal glory by Christ Jesus, after that ye have suffered a while, make you perfect, stablish, strengthen, settle you.

¹⁰But the God of all grace who hath called vs into his eternall glory by Christ Iesus, after that ye haue suffered a while, make you perfect, stablish, strengthen, settle you.

¹LET us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of it.

¹¶ Let vs therefore feare, lest a promise being left vs, of entring into his rest, any of you should seeme to come short of it.

¹THE elders which are among you I exhort, who am also an elder, and a witness of the sufferings of Christ, and also a partaker of the glory that shall be revealed:

¹¶ The Elders which are among you I exhort, who am also an Elder, and a witnesse of the sufferings of Christ, and also a partaker of the glory that shall be reuealed.

¹⁸Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers;

¹⁹But with the precious blood of Christ, as of a lamb without blemish and without spot:

¹⁸For as much as ye know that yee were not redeemed with corruptible things, as siluer and golde, from your vaine conuersation receiued by tradition from your fathers;

¹⁹But with the precious blood of Christ, as of a Lambe without blemish and without spot,

⁵Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost;

⁶Which he shed on us abundantly through Jesus Christ our Saviour;

⁷That being justified by his grace, we should be made heirs according to the hope of eternal life.

⁵Not by workes of righteousnesse which wee haue done, but according to his mercy he saued vs, by the washing of regeneration, and renewing of the holy Ghost,

⁶Which hee shed on vs ^†abundantly, through Iesus Christ our Sauiour:

⁷That being iustified by his grace, we should bee made heires according to the hope of eternall life.

¹⁴In whom we have redemption through his blood, even the forgiveness of sins:

¹⁴In whom we haue redemption through his blood, euen the forgiuenesse of sinnes:

⁶To the praise of the glory of his grace, wherein he hath made us accepted in the beloved.

⁷In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace;

⁶To the praise of the glorie of his grace, wherein he hath made vs accepted in the beloued:

⁷In whom wee haue redemption through his blood, the forgiuenesse of sinnes, according to the riches of his grace,

⁹Much more then, being now justified by his blood, we shall be saved from wrath through him.

⁹Much more then being now iustified by his blood, we shalbe saued from wrath through him.

¹⁴Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.

¹⁴Who gaue himselfe for vs, that he might redeeme vs from all iniquitie, and purifie vnto himselfe a peculiar people, zealous of good workes.

¹⁶Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,

¹⁶Therefore it is of faith, that it might bee by grace; to the ende the promise might be sure to all the seede, not to that onely which is of the Law, but to that also which is of the faith of Abraham, who is the father of vs all,

³⁰But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption:

³⁰But of him are ye in Christ Iesus, who of God is made vnto vs wisedome, and righteousnesse, and sanctification, and redemption:

²⁸Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.

²⁸Euen as the ^*Sonne of man came not to be ministred vnto, but minister, and to giue his life a ransome for many.

⁷That in the ages to come he might shew the exceeding riches of his grace in his kindness toward us through Christ Jesus.

⁸For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:

⁹Not of works, lest any man should boast.

¹⁰For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.

⁷That in the ages to come, hee might shew the exceeding riches of his grace, in his kindenesse towards vs, through Christ Iesus.

⁸For by grace are ye saued, through faith, and that not of your selues: it is the gift of God:

⁹Not of workes, lest any man should boast.

¹⁰For wee are his workemanship, created in Christ Iesus vnto good workes, which God hath before ^‖ordeined, that we should walke in them.

¹¹And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.

¹¹And such were some of you: but ye are washed, but ye are sanctified, but ye are iustified in the Name of the Lord Iesus, and by the Spirit of our God.

⁶Who gave himself a ransom for all, to be testified in due time.

⁶Who gaue himselfe a ransome for all, ^‖to be testified in due time.

¹⁶And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.

¹⁷For if by one man’s offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)

¹⁸Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.

¹⁹For as by one man’s disobedience many were made sinners, so by the obedience of one shall many be made righteous.

¹⁶And not as it was by one that sinned, so is the gift: for the iudgement was by one to condemnation: but the free gift is of many offences vnto iustification.

¹⁷For if ^‖by one mans offence, death raigned by one, much more they which receiue abundance of grace and of the gift of righteousnes, shall reigne in life by one, Iesus Christ.

¹⁸Therfore as ^‖by the offence of one, iudgment came vpon all men to condemnation: euen so by the ^‖righteousnes of one, the free gift came vpon all men vnto iustification of life.

¹⁹For as by one mans disobedience many were made sinners: so by the obedience of one, shall many bee made righteous.

⁹And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation;

⁹And they sung a new song, saying, Thou art worthy to take the Booke, and to open the seales thereof: for thou wast slaine, and hast redeemed vs to God by thy blood, out of euery kinred, and tongue, and people, and nation:

²For there was a tabernacle made; the first, wherein was the candlestick, and the table, and the shewbread; which is called the sanctuary.

³And after the second veil, the tabernacle which is called the Holiest of all;

⁴Which had the golden censer, and the ark of the covenant overlaid round about with gold, wherein was the golden pot that had manna, and Aaron’s rod that budded, and the tables of the covenant;

⁵And over it the cherubims of glory shadowing the mercyseat; of which we cannot now speak particularly.

⁶Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service of God.

⁷But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people:

⁸The Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing:

⁹Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;

¹⁰Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation.

¹¹But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;

¹²Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us.

¹³For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh:

¹⁴How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?

¹⁵And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance.

²For there was a Tabernacle made, the first, wherein was the Candlesticke, and the Table, and the Shewbread, which is called ^‖the Sanctuarie.

³And after the second vaile, the Tabernacle which is called y ^e Holiest of all:

⁴Which had the golden Censor, and the Arke of the Couenant ouerlayed round about with gold, wherein was the Golden pot that had Manna, and Aarons rod that budded, and the Tables of the Couenant.

⁵And ouer it the Cherubims of glory shadowing the Mercyseat; of which we cannot now speake particularly.

⁶Now when these things were thus ordained, the Priestes went alwayes into the first Tabernacle, accomplishing the seruice of God.

⁷But into the second went the high Priest alone once euery yeere, not without blood, which he offered for himselfe, and for the errors of the people.

⁸The holy Ghost this signifying, that the way into the Holiest of all, was not yet made manifest, while as the first Tabernacle was yet standing:

⁹Which was a figure for the time then present, in which were offred both gifts and sacrifices, that could not make him that did the seruice perfect, as pertayning to the conscience,

¹⁰ Which stood onely in meates and drinkes, and diuers washings, and ^‖carnall ordinances imposed on them vntill the time of reformation.

¹¹But Christ being come an high Priest of good things to come, by a greater and more perfect Tabernacle, not made with hands, that is to say, not of this building:

¹²Neither by the blood of Goats and Calues: but by his owne blood hee entred in once into the Holy place, hauing obtained eternall redemption for vs.

¹³For if the blood of Bulls, and of goats, and the ashes of an heifer sprinkling the vncleane, sanctifieth to the purifying of the flesh:

¹⁴How much more shall the blood of Christ, who through the eternal Spirit, offered himselfe without ^‖spot to God, purge your conscience from dead workes, to serue the liuing God?

¹⁵And for this cause hee is the Mediatour of the New Testament, that by meanes of death, for the redemption of the transgressions that were vnder the first Testament, they which are called, might receiue the promise of eternall inheritance.

¹¹He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities.

¹¹He shall see of the trauell of his soule, and shalbe satisfied: by his knowledge shall my righteous seruant iustifie many: for hee shall beare their iniquities.

¹⁴And I said unto him, Sir, thou knowest. And he said to me, These are they which came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb.

¹⁴And I said vnto him, Sir, thou knowest. And he said to me, These are they which came out of great tribulation, and haue washed their robes, and made them white in the blood of the Lambe.

⁴Now to him that worketh is the reward not reckoned of grace, but of debt.

⁴Now to him that worketh, is the reward not reckoned of grace, but of debt.

²³For all have sinned, and come short of the glory of God;

²⁴Being justified freely by his grace through the redemption that is in Christ Jesus:

²³For all haue sinned, and come short of the glory of God,

²⁴Being iustified freely by his grace, through the redemption that is in Iesus Christ:

¹⁸Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers;

¹⁹But with the precious blood of Christ, as of a lamb without blemish and without spot:

²⁰Who verily was foreordained before the foundation of the world, but was manifest in these last times for you,

¹⁸For as much as ye know that yee were not redeemed with corruptible things, as siluer and golde, from your vaine conuersation receiued by tradition from your fathers;

¹⁹But with the precious blood of Christ, as of a Lambe without blemish and without spot,

²⁰Who verily was foreordeined before the foundation of the world, but was manifest in these last times for you.

¹⁰Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins.

¹⁰Herein is loue, not that wee loued God, but that he loued vs, and sent his Sonne to be y ^e propitiation for our sins.

²And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.

²And he is the propitiation for our sinnes: and not for ours onely, but also for the sinnes of the whole world.

²⁰And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven.

²¹And you, that were sometime alienated and enemies in your mind by wicked works, yet now hath he reconciled

²²In the body of his flesh through death, to present you holy and unblameable and unreproveable in his sight:

²³If ye continue in the faith grounded and settled, and be not moved away from the hope of the gospel, which ye have heard, and which was preached to every creature which is under heaven; whereof I Paul am made a minister;

²⁰And (^‖hauing made peace through the blood of his crosse) by him to reconcile all things vnto himself, by him, I say, whether they bee things in earth, or things in heauen.

²¹And you that were sometimes alienated, and enemies ^‖in your minde by wicked workes, yet now hath hee reconciled,

²²In the body of his flesh through death, to present you holy & vnblameable, and vnreprooueable in his sight,

²³If ye continue in the faith grounded and setled, and be not moued away from the hope of the Gospel, which yee haue heard, and which was preached to euery creature which is vnder heauen, whereof I Paul am made a Minister.

¹⁴How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?

¹⁵And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance.

¹⁶For where a testament is, there must also of necessity be the death of the testator.

¹⁷For a testament is of force after men are dead: otherwise it is of no strength at all while the testator liveth.

¹⁸Whereupon neither the first testament was dedicated without blood.

¹⁹For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people,

²⁰Saying, This is the blood of the testament which God hath enjoined unto you.

²¹Moreover he sprinkled with blood both the tabernacle, and all the vessels of the ministry.

²²And almost all things are by the law purged with blood; and without shedding of blood is no remission.

¹⁴How much more shall the blood of Christ, who through the eternal Spirit, offered himselfe without ^‖spot to God, purge your conscience from dead workes, to serue the liuing God?

¹⁵And for this cause hee is the Mediatour of the New Testament, that by meanes of death, for the redemption of the transgressions that were vnder the first Testament, they which are called, might receiue the promise of eternall inheritance.

¹⁶For where a Testament is, there must also of necessitie ^‖bee the death of the Testatour.

¹⁷For a Testament is of force after men are dead: otherwise it is of no strength at all whilest the Testatour liueth.

¹⁸Whereupon, neither the first Testament was ^‖dedicated without blood.

¹⁹For when Moses had spoken euery precept to all the people according to the Law, he tooke the blood of Calues and of Goates, with water and ^‖scarlet wooll, and hysope, and sprinckled both the booke and all the people,

²⁰Saying, This is the blood of the Testament which God hath enioyned vnto you.

²¹Moreouer, hee sprinkled with blood both the Tabernacle, and all the vessels of the Ministery.

²²And almost all things are by the Law purged with blood: and without shedding of blood is no remission.

⁹Much more then, being now justified by his blood, we shall be saved from wrath through him.

⁹Much more then being now iustified by his blood, we shalbe saued from wrath through him.

³⁸¶ Be it known unto you therefore, men and brethren, that through this man is preached unto you the forgiveness of sins:

³⁹And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses.

³⁸¶ Be it knowen vnto you therefore, men and brethren, that through this man is preached vnto you the forgiuenesse of sinnes.

³⁹And by him all y ^t beleeue, are iustified from all things, from which ye could not be iustified by the Law of Moses.

³⁰And the times of this ignorance God winked at; but now commandeth all men every where to repent:

³⁰And the times of this ignorance God winked at, but now commandeth all men euery where to repent:

⁴For it is not possible that the blood of bulls and of goats should take away sins.

⁴For it is not possible that the blood of Bulles and of Goats, should take away sinnes.

¹⁷And thou shalt make a mercy seat of pure gold: two cubits and a half shall be the length thereof, and a cubit and a half the breadth thereof.

¹⁸And thou shalt make two cherubims of gold, of beaten work shalt thou make them, in the two ends of the mercy seat.

¹⁹And make one cherub on the one end, and the other cherub on the other end: even of the mercy seat shall ye make the cherubims on the two ends thereof.

²⁰And the cherubims shall stretch forth their wings on high, covering the mercy seat with their wings, and their faces shall look one to another; toward the mercy seat shall the faces of the cherubims be.

²¹And thou shalt put the mercy seat above upon the ark; and in the ark thou shalt put the testimony that I shall give thee.

²²And there I will meet with thee, and I will commune with thee from above the mercy seat, from between the two cherubims which are upon the ark of the testimony, of all things which I will give thee in commandment unto the children of Israel.

¹⁷And thou shalt make a Mercieseat of pure gold: two cubites and a halfe shalbe the length thereof, and a cubite and a halfe the breadth thereof.

¹⁸And thou shalt make two Cherubims of gold: of beaten worke shalt thou make them, in the two endes of the Mercie-seat.

¹⁹And make one Cherub on the one end, and the other Cherub on the other end: euen ^‖of the Mercie-seat shall yee make the Cherubims, on the two ends thereof.

²⁰And the Cherubims shall stretch forth their wings on high, couering the Mercie-seat with their wings, and their faces shall looke one to another: toward the Mercie-seat shall the faces of the Cherubims be.

²¹And thou shalt put the Mercie-seat aboue vpon the Arke, and in the Arke thou shalt put the Testimonie that I shall giue thee.

²²And there I wil meet with thee, and I will commune with thee, from aboue the Mercie-seat, from ^*betweene the two Cherubims which are vpon the Arke of the Testimonie, of all things which I will giue thee in commaundement vnto the children of Israel.

¹⁹Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus,

²⁰By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh;

¹⁹Hauing therefore, brethren, ^‖boldnesse to enter into the Holiest by the blood of Iesus,

²⁰By a new and liuing way which hee hath ^‖consecrated for vs, through the vaile, that is to say, His flesh:

³⁹And these all, having obtained a good report through faith, received not the promise:

⁴⁰God having provided some better thing for us, that they without us should not be made perfect.

³⁹And these all hauing obtained a good report through faith, receiued not the promise:

⁴⁰God hauing ^‖prouided some better thing for vs, that they without vs, should not be made perfect.

⁷By faith Noah, being warned of God of things not seen as yet, moved with fear, prepared an ark to the saving of his house; by the which he condemned the world, and became heir of the righteousness which is by faith.

⁷By faith Noah being warned of God of things not seene as yet, ^‖moued with feare, prepared an Arke to the sauing of his house, by the which he condemned the world, and became heire of the righteousnesse which is by faith.

¹⁵¶ Then shall he kill the goat of the sin offering, that is for the people, and bring his blood within the vail, and do with that blood as he did with the blood of the bullock, and sprinkle it upon the mercy seat, and before the mercy seat:

¹⁵¶ Then shall he kill the goate of the sinne offering that is for the people, and bring his blood within the Uaile, and doe with that blood as he did with the blood of the bullocke, and sprinkle it vpon the Mercie seat, and before the Mercie seat.

³¹They shall come, and shall declare his righteousness unto a people that shall be born, that he hath done this.

³¹They shall come, and shall declare his righteousnes vnto a people that shalbe borne, that he hath done this.

⁸And all that dwell upon the earth shall worship him, whose names are not written in the book of life of the Lamb slain from the foundation of the world.

⁸And all that dwel vpon the earth, shall worship him, whose names are not written in the booke of life of the Lambe, slaine from the foundation of the world.

¹THEREFORE being justified by faith, we have peace with God through our Lord Jesus Christ:

¹¶ Therefore being iustified by faith, wee haue peace with God, through our Lord Iesus Christ.

¹⁴For they that say such things declare plainly that they seek a country.

¹⁴For they that say such things, declare plainly that they seeke a countrey.

²⁵Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others;

²⁶For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.

²⁵Nor yet that he should offer himselfe often, as the high Priest entreth into the Holy place, euery yeere with blood of others:

²⁶For then must hee often haue suffered since the foundation of the world: but now once in the end of the world, hath he appeared to put away sinne by the sacrifice of himselfe.

⁵³Then Jesus said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you.

⁵⁴Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day.

⁵⁵For my flesh is meat indeed, and my blood is drink indeed.

⁵⁶He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him.

⁵⁷As the living Father hath sent me, and I live by the Father: so he that eateth me, even he shall live by me.

⁵⁸This is that bread which came down from heaven: not as your fathers did eat manna, and are dead: he that eateth of this bread shall live for ever.

⁵³Then Iesus sayd vnto them, Uerely, verely I say vnto you, Except yee eate the flesh of the sonne of man, and drinke his blood, yee haue no life in you.

⁵⁴Whoso eateth my flesh, and drinketh my blood, hath eternall life, and I will raise him vp at the last day.

⁵⁵For my flesh is meate indeed, and my blood is drinke indeed.

⁵⁶He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him.

⁵⁷As the liuing Father hath sent me, and I liue by the Father: so, he that eateth me, euen he shall liue by me.

⁵⁸This is that bread which came downe from heauen: not as your fathers did eate Manna, and are dead: he that eateth of this bread, shall liue for euer.

¹⁴²Thy righteousness is an everlasting righteousness, and thy law is the truth.

¹⁴²Thy righteousnesse is an euerlasting righteousnesse: and thy law is the trueth.

¹⁵And whosoever was not found written in the book of life was cast into the lake of fire.

¹⁵And whosoeuer was not found written in the booke of life, was cast into the lake of fire.

⁹And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation;

⁹And they sung a new song, saying, Thou art worthy to take the Booke, and to open the seales thereof: for thou wast slaine, and hast redeemed vs to God by thy blood, out of euery kinred, and tongue, and people, and nation:

¹WHAT shall we say then that Abraham our father, as pertaining to the flesh, hath found?

²For if Abraham were justified by works, he hath whereof to glory; but not before God.

³For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.

⁴Now to him that worketh is the reward not reckoned of grace, but of debt.

⁵But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.

⁶Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works,

⁷Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered.

⁸Blessed is the man to whom the Lord will not impute sin.

¹¶ What shall we say then, that Abraham our father, as perteining to the flesh, hath found?

²For if Abraham were iustified by workes, hee hath whereof to glory, but not before God.

³For what saith the Scripture? Abraham beleeued God, and it was counted vnto him for righteousnes.

⁴Now to him that worketh, is the reward not reckoned of grace, but of debt.

⁵But to him that worketh not, but beleeueth on him that iustifieth the vngodly; his faith is counted for righteousnesse.

⁶Euen as Dauid also describeth the blessednesse of the man, vnto whom God imputeth righteousnesse without works:

⁷ Saying, Blessed are they whose iniquities are forgiuen, and whose sinnes are couered.

⁸Blessed is the man to whome the Lord will not impute sinne.

¹⁰If we say that we have not sinned, we make him a liar, and his word is not in us.

¹⁰If we say that we haue not sinned, wee make him a liar, and his word is not in vs.

¹⁸But those things, which God before had shewed by the mouth of all his prophets, that Christ should suffer, he hath so fulfilled.

¹⁸But those things which God before had shewed by the mouth of all his Prophets, that Christ should suffer, hee hath so fulfilled.

²⁸For to do whatsoever thy hand and thy counsel determined before to be done.

²⁸For to doe whatsoeuer thy hand and thy counsell determined before to be done.

¹⁷By faith Abraham, when he was tried, offered up Isaac: and he that had received the promises offered up his only begotten son,

¹⁷By faith Abraham when he was tried, offered vp Isaac: and he that had receiued the promises, offered vp his onely begotten sonne,

⁵And over it the cherubims of glory shadowing the mercyseat; of which we cannot now speak particularly.

⁵And ouer it the Cherubims of glory shadowing the Mercyseat; of which we cannot now speake particularly.

⁴Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?

⁴Or despisest thou the riches of his goodnesse, and forbearance, and long suffering, not knowing that the goodnes of God leadeth thee to repentance?

²⁶To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.

²⁶To declare, I say, at this time his righteousnesse: that hee might bee iust, and the iustifier of him which beleeueth in Iesus.

¹¹And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.

¹¹And not onely so, but wee also ioy in God, through our Lorde Iesus Christ, by whom we haue now receiued the atonement.

¹⁵This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief.

¹⁵This is a faithfull saying, and worthy of all acceptation, that Christ Iesus came into the world to saue sinners, of whom I am chiefe.

¹⁸Known unto God are all his works from the beginning of the world.

¹⁸Knowen vnto God are all his workes frō the beginning of the world.

²³Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain:

²³Him, being deliuered by the determinate counsell and foreknowledge of God, yee haue taken, and by wicked hands, haue crucified, and slaine:

¹⁰I have not hid thy righteousness within my heart; I have declared thy faithfulness and thy salvation: I have not concealed thy lovingkindness and thy truth from the great congregation.

¹⁰I haue not hid thy righteousnesse within my heart, I haue declared thy faithfulnesse and thy saluation: I haue not concealed thy louing kindnesse, and thy truth, from the great congregation.

⁶And the heavens shall declare his righteousness: for God is judge himself. Selah.

⁶And the heauens shall declare his righteousnes; for God is iudge himselfe. Selah.

⁶The heavens declare his righteousness, and all the people see his glory.

⁶The heauens declare his righteousnesse: and all the people see his glory.

¹¹He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities.

¹¹He shall see of the trauell of his soule, and shalbe satisfied: by his knowledge shall my righteous seruant iustifie many: for hee shall beare their iniquities.

⁴⁷Verily, verily, I say unto you, He that believeth on me hath everlasting life.

⁴⁷Uerely, verely I say vnto you, Hee that beleeueth on me, hath euerlasting life.

⁴He is the Rock, his work is perfect: for all his ways are judgment: a God of truth and without iniquity, just and right is he.

⁴ He is the rocke, his worke is perfect: for all his wayes are Iudgement: A God of trueth, and without iniquity, iust and right is he.

⁵But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.

⁵But to him that worketh not, but beleeueth on him that iustifieth the vngodly; his faith is counted for righteousnesse.

³⁸¶ Be it known unto you therefore, men and brethren, that through this man is preached unto you the forgiveness of sins:

³⁹And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses.

³⁸¶ Be it knowen vnto you therefore, men and brethren, that through this man is preached vnto you the forgiuenesse of sinnes.

³⁹And by him all y ^t beleeue, are iustified from all things, from which ye could not be iustified by the Law of Moses.

³⁰Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.

³⁰Seeing it is one God which shal iustifie the circumcision by faith, and vncircumcision through faith.

²¹The Lord is well pleased for his righteousness’ sake; he will magnify the law, and make it honourable.

^21‖The LORD is well pleased for his righteousnes sake, he will magnifie the Law, and make it honourable.

¹⁰Mercy and truth are met together; righteousness and peace have kissed each other.

¹¹Truth shall spring out of the earth; and righteousness shall look down from heaven.

¹⁰Mercy and truth are met together: righteousnesse and peace haue kissed each other.

¹¹Truth shall spring out of the earth: and righteousnesse shall looke downe from heauen.

³³Who shall lay any thing to the charge of God’s elect? It is God that justifieth.

³³Who shall lay any thing to the charge of Gods elect? It is God that iustifieth:

⁵The just Lord is in the midst thereof; he will not do iniquity: every morning doth he bring his judgment to light, he faileth not; but the unjust knoweth no shame.

⁵The iust LORD is in the middest thereof: he will not doe iniquitie: ^†euery morning doeth hee bring his iudgement to light, he faileth not: but the vniust knoweth no shame.

³And they sing the song of Moses the servant of God, and the song of the Lamb, saying, Great and marvellous are thy works, Lord God Almighty; just and true are thy ways, thou King of saints.

^3*And they sing the song of Moses the seruant of God, and the song of the Lambe, saying, Great and marueilous are thy workes, Lord God Almightie, ^*iust and true are thy wayes, thou king of saints.

¹⁵The Lord hath taken away thy judgments, he hath cast out thine enemy: the king of Israel, even the Lord, is in the midst of thee: thou shalt not see evil any more.

¹⁵The LORD hath taken away thy iudgements, he hath cast out thine enemy: the King of Israel, euen the LORD is in the middest of thee: thou shalt not see euill any more.

⁸And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed.

⁹So then they which be of faith are blessed with faithful Abraham.

¹⁰For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them.

¹¹But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith.

¹²And the law is not of faith: but, The man that doeth them shall live in them.

¹³Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree:

¹⁴That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith.

⁸And the Scripture foreseeing that God would iustifie the heathen through faith, preached before the Gospel vnto Abraham, saying, ^*In thee shall all nations be blessed.

⁹So then, they which bee of faith, are blessed with faithfull Abraham.

¹⁰For as many as are of the works of the lawe, are vnder the curse: for it is written, ^*Cursed is euery one that continueth not in all things which are written in the booke of the Law to doe them.

¹¹But that no man is iustified by the Lawe in the sight of God, it is euident: for, ^*The iust shall liue by faith.

¹²And the Law is not of faith: but ^*the man that doeth them, shall liue in them.

¹³Christ hath redeemed vs from the curse of the Law, being made a curse for vs: for it is written, ^*Cursed is euery one that hangeth on tree:

¹⁴That the blessing of Abraham might come on the Gentiles, through Iesus Christ: that wee might receiue the promise of the Spirit through faith.

²¹Tell ye, and bring them near; yea, let them take counsel together: who hath declared this from ancient time? who hath told it from that time? have not I the Lord? and there is no God else beside me; a just God and a Saviour; there is none beside me.

²¹Tell ye and bring them neere, yea let them take counsell together, who hath declared this from ancient time? who hath told it from that time? Haue not I the LORD? and there is no God else beside me, a iust God and a Sauiour, there is none beside me.

⁹¶ Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King cometh unto thee: he is just, and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass.

⁹¶ ^*‖Reioyce greatly, O daughter of Zion; shout O daughter of Ierusalem: beholde, thy King commeth vnto thee: hee is iust, and hauing saluation, lowly, and riding vpon an asse, and vpon a colt, the foale of an asse.