Romans 3:4–5

⁴Against thee, thee only, have I sinned, and done this evil in thy sight: that thou mightest be justified when thou speakest, and be clear when thou judgest.

^4*Against thee, thee onely haue I sinned, and done this euill in thy sight: that thou mightest bee iustified when thou speakest, and be cleare when thou iudgest.

¹¹I said in my haste, All men are liars.

^11*I said in my haste: All men are lyers.

¹⁷But if, while we seek to be justified by Christ, we ourselves also are found sinners, is therefore Christ the minister of sin? God forbid.

¹⁷But if while we seeke to be iustified by Christ, wee our selues also are found sinners, is therefore Christ the minister of sinne? God forbid.

¹⁸That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us:

¹⁸That by two immutable things, in which it was impossible for God to lye, wee might haue a strong consolation, who haue fled for refuge to lay hold vpon the hope set before vs.

⁴He is the Rock, his work is perfect: for all his ways are judgment: a God of truth and without iniquity, just and right is he.

⁴ He is the rocke, his worke is perfect: for all his wayes are Iudgement: A God of trueth, and without iniquity, iust and right is he.

²In hope of eternal life, which God, that cannot lie, promised before the world began;

^2‖In hope of eternall life, which God that cannot lie, promised before the world began:

³³He that hath received his testimony hath set to his seal that God is true.

³³He that hath receiued his testimonie, ^*hath set to his seale, that God is true.

³I will fetch my knowledge from afar, and will ascribe righteousness to my Maker.

³I will fetch my knowledge from afarre, and will ascribe righteousnesse to my Maker.

¹⁶⁰Thy word is true from the beginning: and every one of thy righteous judgments endureth for ever.

^160†Thy word is true from the beginning: and euery one of thy righteous iudgements endureth for euer.

²I will worship toward thy holy temple, and praise thy name for thy lovingkindness and for thy truth: for thou hast magnified thy word above all thy name.

²I will worship towards thy holy temple, and praise thy name, for thy louing kindnesse and for thy trueth: for thou hast magnified thy word aboue all thy name.

⁷And to the angel of the church in Philadelphia write; These things saith he that is holy, he that is true, he that hath the key of David, he that openeth, and no man shutteth; and shutteth, and no man openeth;

⁷And to the Angel of the Church in Philadelphia write, These things saith he that is Holy, he that is true, he that hath the key of Dauid, he that openeth, and no man shutteth, and shutteth, and no man openeth;

²⁰And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life.

²⁰And we know that the Sonne of God is come, and hath giuen vs an vnderstanding that wee may know him that is true: and wee are in him that is true, euen in his Sonne Iesus Christ. This is the true God, and eternall life.

²¹I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.

²¹I doe not frustrate the grace of God: for if righteousnes come by the Lawe, then Christ is dead in vaine.

¹⁴What shall we say then? Is there unrighteousness with God? God forbid.

¹⁴What shall we say then? Is there vnrighteousnes with God? God forbid.

¹⁰He that believeth on the Son of God hath the witness in himself: he that believeth not God hath made him a liar; because he believeth not the record that God gave of his Son.

¹⁰Hee that beleeueth on the Sonne of God, hath the witnesse in himselfe: he that beleeueth not God, hath made him a liar, because he beleeueth not the record that God gaue of his Sonne.

⁸Wilt thou also disannul my judgment? wilt thou condemn me, that thou mayest be righteous?

^8*Wilt thou also disanul my iudgement? Wilt thou condemne mee, that thou mayest be righteous?

²⁰Thou wilt perform the truth to Jacob, and the mercy to Abraham, which thou hast sworn unto our fathers from the days of old.

²⁰Thou wilt performe the trueth to Iacob, and the mercy to Abraham, which thou hast sworne vnto our fathers from the dayes of old.

⁵For the Lord is good; his mercy is everlasting; and his truth endureth to all generations.

⁵For the LORD is good, his mercy is euerlasting: and his trueth endureth ^†to all generations.

¹⁹The Son of man came eating and drinking, and they say, Behold a man gluttonous, and a winebibber, a friend of publicans and sinners. But wisdom is justified of her children.

¹⁹The sonne of man came eating and drinking, and they say, Behold a man gluttonous, and a wine bibber, a friend of publicanes and sinners: but wisedom is iustified of her children.

³¹Do we then make void the law through faith? God forbid: yea, we establish the law.

³¹Doe we then make void the lawe through faith? God forbid: yea, we establish the Law.

¹⁴But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world.

¹⁴But God forbid that I should glory, saue in the Crosse of our Lord Iesus Christ, ^‖by whom the world is crucified vnto me, & I vnto the world.

¹I SAY then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.

¹¶ I say then, Hath God cast away his people? God forbidde. For I also am an Israelite of the seede of Abraham, of the tribe of Beniamin.

¹⁵What then? shall we sin, because we are not under the law, but under grace? God forbid.

¹⁵What then? shal we sinne, because wee are not vnder the Law, but vnder Grace? God forbid.

¹⁸But as God is true, our word toward you was not yea and nay.

¹⁸But as God is true, our ^‖word toward you, was not yea and nay.

¹⁶He shall come and destroy these husbandmen, and shall give the vineyard to others. And when they heard it, they said, God forbid.

¹⁶Hee shall come and destroy these husbandmen, and shall giue the vineyard to others. And when they heard it, they said, God forbid.

¹¹I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.

¹¹I say then; Haue they stumbled that they should fall? God forbid. But rather through their fall, saluation is come vnto the Gentiles, for to prouoke them to ielousie.

⁶God forbid: for then how shall God judge the world?

⁷For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner?

⁶God forbid: for then how shall God iudge the world?

⁷For if the trueth of God hath more abounded through my lye vnto his glory; why yet am I also iudged as a sinner?

²God forbid. How shall we, that are dead to sin, live any longer therein?

²God forbid: how shall wee that are dead to sinne, liue any longer therein?

⁷What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.

⁷What shall wee say then? is the law sinne? God forbid. Nay, I had not knowen sinne, but by the lawe: for I had not knowen ^‖lust, except the Law had said, Thou shalt not couet.

⁹Surely men of low degree are vanity, and men of high degree are a lie: to be laid in the balance, they are altogether lighter than vanity.

^9‖Surely men of low degree are vanitie, and men of high degree are a lie: to be laid in the ballance, they are altogether lighter then vanitie.

¹³Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.

¹³Was that then which is good, made death vnto me? God forbid. But sinne, that it might appeare sinne, working death in mee by that which is good: that sinne by the Commaundement might become exceeding sinfull.

¹⁵Know ye not that your bodies are the members of Christ? shall I then take the members of Christ, and make them the members of an harlot? God forbid.

¹⁵Know yee not that your bodies are the members of Christ? Shall I then take the members of Christ, and make them the members of an harlot? God forbid.

¹⁹I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness.

¹⁹I speake after the maner of men, because of the infirmitie of your flesh: for as yee haue yeelded your members seruants to vncleannesse and to iniquitie, vnto iniquitie: euen so now yeelde your members seruants to righteousnesse, vnto holinesse.

¹⁵Brethren, I speak after the manner of men; Though it be but a man’s covenant, yet if it be confirmed, no man disannulleth, or addeth thereto.

¹⁵Brethren, I speake after the maner of men: though it be but a mans ^‖couenant, yet if it bee confirmed, no man disanulleth, or addeth thereto.

⁸Say I these things as a man? or saith not the law the same also?

⁸Say I these things as a man? or saith not the Law the same also?

⁵But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God;

⁵But after thy hardnesse, and impenitent heart, ^*treasurest vp vnto thy selfe wrath, against the day of wrath, and reuelation of the righteous iudgement of God:

¹⁸Therefore hath he mercy on whom he will have mercy, and whom he will he hardeneth.

¹⁹Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will?

²⁰Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus?

¹⁸Therefore hath hee mercie on whom hee will haue mercy, and whom he will, he hardeneth.

¹⁹Thou wilt say then vnto mee; Why doeth he yet find fault? For who hath resisted his will?

²⁰Nay but O man, who art thou that ^‖repliest against God? Shall the thing formed say to him that formed it, ^*Why hast thou made me thus?

³⁹See now that I, even I, am he, and there is no god with me: I kill, and I make alive; I wound, and I heal: neither is there any that can deliver out of my hand.

⁴⁰For I lift up my hand to heaven, and say, I live for ever.

⁴¹If I whet my glittering sword, and mine hand take hold on judgment; I will render vengeance to mine enemies, and will reward them that hate me.

⁴²I will make mine arrows drunk with blood, and my sword shall devour flesh; and that with the blood of the slain and of the captives, from the beginning of revenges upon the enemy.

⁴³Rejoice, O ye nations, with his people: for he will avenge the blood of his servants, and will render vengeance to his adversaries, and will be merciful unto his land, and to his people.

³⁹See now, that I, euen I am he, and there is no god with mee; ^*I kill, and I make aliue: I wound, and I heale: neither is there any that can deliuer out of my hand.

⁴⁰For I lift vp my hand to heauen, and say, I liue for euer.

⁴¹If I whet my glittering sword, and mine hand take holde on Iudgement, I will render vengeance to mine enemies, and will reward them that hate me.

⁴²I will make mine arrowes drunke with blood, (and my sword shal deuoure flesh) and that with the blood of the slaine, and of the captiues, from the beginning of reuenges vpon the enemie.

^43‖Reioyce, O ^*ye nations with his people, for he will auenge the blood of his seruants, and will render vengeance to his aduersaries, and wil be mercifull vnto his land, and to his people.

²God is jealous, and the Lord revengeth; the Lord revengeth, and is furious; the Lord will take vengeance on his adversaries, and he reserveth wrath for his enemies.

^2‖God is ^*ielous, and the LORD reuengeth: the LORD reuengeth, and is ^†furious, the LORD wil take vengeance on his aduersaries, and he reserueth wrath for his enemies.

¹WHAT shall we say then that Abraham our father, as pertaining to the flesh, hath found?

¹¶ What shall we say then, that Abraham our father, as perteining to the flesh, hath found?

⁷What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.

⁷What shall wee say then? is the law sinne? God forbid. Nay, I had not knowen sinne, but by the lawe: for I had not knowen ^‖lust, except the Law had said, Thou shalt not couet.

³²If after the manner of men I have fought with beasts at Ephesus, what advantageth it me, if the dead rise not? let us eat and drink; for to morrow we die.

³²If ^‖after the maner of men I haue fought with beasts at Ephesus, what aduantageth it me, if the dead rise not? let vs eate and drinke, for to morrowe wee die.

⁶Seeing it is a righteous thing with God to recompense tribulation to them that trouble you;

⁷And to you who are troubled rest with us, when the Lord Jesus shall be revealed from heaven with his mighty angels,

⁸In flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ:

⁹Who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power;

⁶Seeing it is a righteous thing with God to recompence tribulation to them that trouble you:

⁷And to you who are troubled, rest with vs, when the Lord Iesus shalbe reuealed from heauen, ^†with his mightie Angels,

⁸In flaming fire, ^‖taking vengeance on them that know not God, and that obey not the Gospel of our Lorde Iesus Christ,

⁹Who shalbe punished with euerlasting destruction from the presence of the Lord, and from the glory of his power:

⁶Who can stand before his indignation? and who can abide in the fierceness of his anger? his fury is poured out like fire, and the rocks are thrown down by him.

⁷The Lord is good, a strong hold in the day of trouble; and he knoweth them that trust in him.

⁸But with an overrunning flood he will make an utter end of the place thereof, and darkness shall pursue his enemies.

⁶Who can stand before his indignation? and who can ^†abide in the fiercenesse of his anger? his furie is powred out like fire, and the rocks are throwen downe by him.

⁷The LORD is good, a ^‖strong hold in the day of trouble, & he knoweth them that trust in him.

⁸But with an ouer-running flood he will make an vtter ende of the place thereof, and darkenesse shall pursue his enemies.

¹O LORD God, to whom vengeance belongeth; O God, to whom vengeance belongeth, shew thyself.

²Lift up thyself, thou judge of the earth: render a reward to the proud.

¹¶ ^††O LORD God, to whome vengeance belongeth: O God to whome vengeance belongeth, shew thy selfe.

²Lift vp thy selfe, thou iudge of the earth: render a reward to the proud.

³And they sing the song of Moses the servant of God, and the song of the Lamb, saying, Great and marvellous are thy works, Lord God Almighty; just and true are thy ways, thou King of saints.

^3*And they sing the song of Moses the seruant of God, and the song of the Lambe, saying, Great and marueilous are thy workes, Lord God Almightie, ^*iust and true are thy wayes, thou king of saints.

⁵And I heard the angel of the waters say, Thou art righteous, O Lord, which art, and wast, and shalt be, because thou hast judged thus.

⁶For they have shed the blood of saints and prophets, and thou hast given them blood to drink; for they are worthy.

⁷And I heard another out of the altar say, Even so, Lord God Almighty, true and righteous are thy judgments.

⁵And I heard the Angel of the waters say, Thou art righteous, O Lord, which art, and wast, and shalt be, because thou hast iudged thus:

⁶For they haue shedde the blood of Saints and Prophets, and thou hast giuen them blood to drinke: for they are worthy.

⁷And I heard another out of the altar say, Euen so, Lord God Almightie, true and righteous are thy iudgements.

²⁰Rejoice over her, thou heaven, and ye holy apostles and prophets; for God hath avenged you on her.

²⁰Reioyce ouer her thou heauen, and ye holy Apostles and Prophets, for God hath auenged you on her.

¹⁹Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord.

¹⁹Dearely beloued, auenge not your selues, but rather giue place vnto wrath: for it is written, ^*Uengeance is mine, I will repay, saith the Lord.

¹⁹Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.

¹⁹Now we know that what things soeuer the Law saith, it saith to them who are vnder the Law: that euery mouth may bee stopped, and all the world may become ^‖guilty before God.

²⁵Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;

²⁶To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.

²⁵Whom God hath ^‖set forth to bee a propitiation, through faith in his blood, to declare his righteousnesse for the ^‖remission of sinnes, that are past, through the forbearance of God.

²⁶To declare, I say, at this time his righteousnesse: that hee might bee iust, and the iustifier of him which beleeueth in Iesus.

⁷For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner?

⁷For if the trueth of God hath more abounded through my lye vnto his glory; why yet am I also iudged as a sinner?

¹WHAT shall we say then? Shall we continue in sin, that grace may abound?

¹¶ What shall we say then? shall wee continue in sinne: that grace may abound?

²⁰For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope,

²¹Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God.

²⁰For the creature was made subiect to vanitie, not willingly, but by reason of him who hath subiected the same in hope:

²¹Because the creature it selfe also shall bee deliuered from the bondage of corruption, into the glorious libertie of the children of God.

¹³As it is written, Jacob have I loved, but Esau have I hated.

¹⁴What shall we say then? Is there unrighteousness with God? God forbid.

¹³As it is written, ^*Iacob haue I loued, but Esau haue I hated.

¹⁴What shall we say then? Is there vnrighteousnes with God? God forbid.

¹⁰The righteous shall rejoice when he seeth the vengeance: he shall wash his feet in the blood of the wicked.

¹¹So that a man shall say, Verily there is a reward for the righteous: verily he is a God that judgeth in the earth.

¹⁰The righteous shall reioyce when he seeth the vengeance: he shall wash his feete in the blood of the wicked.

^11†So that a man shall say, Uerily there is a reward for the righteous: verily hee is a God that iudgeth in the earth.