Ruth 2:8–17
Then said Boaz unto Ruth, Hearest thou not, my daughter? Go not to glean in another field, neither go from hence, but abide here fast by my maidens:
Then said Boaz vnto Ruth, Hearest thou not, my daughter? Goe not to gleane in another field, neither goe from hence, but abide here fast by my maidens.
Let thine eyes be on the field that they do reap, and go thou after them: have I not charged the young men that they shall not touch thee? and when thou art athirst, go unto the vessels, and drink of that which the young men have drawn.
Let thine eyes be on the field that they doe reape, and go thou after them: Haue I not charged the young men, that they shall not touch thee? and when thou art athirst, goe vnto the vessels, and drinke of that which the yong men haue drawen.
Then she fell on her face, and bowed herself to the ground, and said unto him, Why have I found grace in thine eyes, that thou shouldest take knowledge of me, seeing I am a stranger?
Then she fel on her face, and bowed her selfe to the ground, and said vnto him, Why haue I found grace in thine eyes, that thou shouldest take knowledge of me, seeing I am a stranger?
And Boaz answered and said unto her, It hath fully been shewed me, all that thou hast done unto thy mother in law since the death of thine husband: and how thou hast left thy father and thy mother, and the land of thy nativity, and art come unto a people which thou knewest not heretofore.
And Boaz answered and said vnto her, It hath fully bene shewed me, all that thou hast done vnto thy mother in law since the death of thine husband: and how thou hast left thy father and thy mother, and the land of thy natiuitie, and art come vnto a people, which thou knewest not heretofore.
The Lord recompense thy work, and a full reward be given thee of the Lord God of Israel, under whose wings thou art come to trust.
The LORD recompense thy worke, and a full reward be giuen thee of the LORD God of Israel, vnder whose wings thou art come to trust.
Then she said, Let me find favour in thy sight, my lord; for that thou hast comforted me, and for that thou hast spoken friendly unto thine handmaid, though I be not like unto one of thine handmaidens.
Then she said, ‖Let me finde fauour in thy sight, my lord, for that thou hast comforted mee, and for that thou hast spoken †friendly vnto thine handmaid, though I be not like vnto one of thy hand-maidens.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, I finde fauour.
- †Hebrew wordingHeb. to the heart.
And Boaz said unto her, At mealtime come thou hither, and eat of the bread, and dip thy morsel in the vinegar. And she sat beside the reapers: and he reached her parched corn, and she did eat, and was sufficed, and left.
And Boaz sayde vnto her, At meale time come thou hither, and eate of the bread, and dip thy morsell in the vineger. And shee sate beside the reapers: and he reached her parched corne, and she did eate, and was sufficed, and left.
And when she was risen up to glean, Boaz commanded his young men, saying, Let her glean even among the sheaves, and reproach her not:
And when shee was risen vp to gleane, Boaz commanded his young men, saying, Let her gleane euen among the sheaues, & †reproch her not.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. shame her not.
And let fall also some of the handfuls of purpose for her, and leave them, that she may glean them, and rebuke her not.
And let fall also some of the handfuls of purpose for her, and leaue them that she may gleane them, and rebuke her not.
So she gleaned in the field until even, and beat out that she had gleaned: and it was about an ephah of barley.
So she gleaned in the field vntill euen, and beat out that she had gleaned: and it was about an Ephah of barley.
Narration uses the Pure Cambridge Edition.
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From verse 8
- 2 Kings 5:13Rank 1 from verse 8
13And his servants came near, and spake unto him, and said, My father, if the prophet had bid thee do some great thing, wouldest thou not have done it? how much rather then, when he saith to thee, Wash, and be clean?
13And his seruants came neere and spake vnto him, and said, My father, If the Prophet had bid thee do some great thing, wouldest thou not haue done it? How much rather then, when hee saith to thee, Wash and be cleane?
- Song of Solomon 1:7–8Rank 2 from verse 8
7Tell me, O thou whom my soul loveth, where thou feedest, where thou makest thy flock to rest at noon: for why should I be as one that turneth aside by the flocks of thy companions?
8¶ If thou know not, O thou fairest among women, go thy way forth by the footsteps of the flock, and feed thy kids beside the shepherds’ tents.
7Tell me, (O thou whom my soule loueth) where thou feedest, where thou makest thy flocke to rest at noone: for why should I be ‖as one that turneth aside by the flockes of thy companions?
8¶ If thou know not (O thou fairest among women) goe thy way forth by the footsteps of the flocke, and feede thy kiddes beside the shepheards tents.
- 1 Samuel 3:16Rank 3 from verse 8
- 1 Samuel 3:6Rank 4 from verse 8
6And the Lord called yet again, Samuel. And Samuel arose and went to Eli, and said, Here am I; for thou didst call me. And he answered, I called not, my son; lie down again.
6And the LORD called yet againe, Samuel. And Samuel arose, and went to Eli, and said, Here am I, for thou diddest call me. And he answered, I called not, my sonne; lie downe againe.
- Matthew 10:7–11Rank 5 from verse 8
7And as ye go, preach, saying, The kingdom of heaven is at hand.
8Heal the sick, cleanse the lepers, raise the dead, cast out devils: freely ye have received, freely give.
9Provide neither gold, nor silver, nor brass in your purses,
10Nor scrip for your journey, neither two coats, neither shoes, nor yet staves: for the workman is worthy of his meat.
11And into whatsoever city or town ye shall enter, inquire who in it is worthy; and there abide till ye go thence.
7And as yee goe, preach, saying, *The kingdome of heauen is at hand:
8Heale the sicke, cleanse the lepers, raise the dead, cast out deuils: freely ye haue receiued, freely giue.
9*‖Prouide neither gold, nor siluer, nor brasse in your purses:
10Nor scrippe for your iourney, neither two coats, neither shooes, nor yet staues: (*for the workeman is worthy of his meat.)
11*And into whatsoeuer city or towne ye shall enter, inquire who in it is worthy, and there abide till yee goe thence.
- Matthew 9:2Rank 6 from verse 8
2And, behold, they brought to him a man sick of the palsy, lying on a bed: and Jesus seeing their faith said unto the sick of the palsy; Son, be of good cheer; thy sins be forgiven thee.
2*And behold, they brought to him a man sicke of the palsie, lying on a bed: and Iesus seeing their faith, said vnto the sicke of the palsie, Sonne, be of good cheere, thy sinnes be forgiuen thee.
- Matthew 9:22Rank 7 from verse 8
22But Jesus turned him about, and when he saw her, he said, Daughter, be of good comfort; thy faith hath made thee whole. And the woman was made whole from that hour.
22But Iesus turned him about, and when he saw her, he said, Daughter, bee of good comfort, thy faith hath made thee whole. And the woman was made whole from that houre.)
- Philippians 4:8Rank 8 from verse 8
8Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.
8Finally, brethren, whatsoeuer things are true, whatsoeuer things are ‖honest, whatsoeuer things are iust, whatsoeuer things are pure, whatsoeuer things are louely, whatsoeuer things are of good report: if there bee any vertue, and if there bee any praise, thinke on these things:
From verse 9
- 1 John 5:18Rank 1 from verse 9
- Genesis 20:6Rank 2 from verse 9
6And God said unto him in a dream, Yea, I know that thou didst this in the integrity of thy heart; for I also withheld thee from sinning against me: therefore suffered I thee not to touch her.
6And God saide vnto him in a dreame, Yea, I know that thou didst this in the integritie of thy heart: for I also withheld thee from sinning against mee, therefore suffered I thee not to touch her.
- 1 Corinthians 7:1Rank 3 from verse 9
- Matthew 10:42Rank 4 from verse 9
42And whosoever shall give to drink unto one of these little ones a cup of cold water only in the name of a disciple, verily I say unto you, he shall in no wise lose his reward.
42*And whosoeuer shall giue to drinke vnto one of these litle ones, a cup of cold water onely, in the name of a disciple, verily I say vnto you, hee shall in no wise lose his reward.
- Proverbs 6:29Rank 5 from verse 9
- Psalms 105:15Rank 6 from verse 9
- Genesis 24:18–20Rank 7 from verse 9
18And she said, Drink, my lord: and she hasted, and let down her pitcher upon her hand, and gave him drink.
19And when she had done giving him drink, she said, I will draw water for thy camels also, until they have done drinking.
20And she hasted, and emptied her pitcher into the trough, and ran again unto the well to draw water, and drew for all his camels.
18And she said, Drinke, my LORD: and she hasted, and let downe her pitcher vpon her hand, and gaue him drinke.
19And when shee had done giuing him drinke, she said, I will draw water for thy camels also, vntill they haue done drinking.
20And she hasted and emptied her pitcher into the trough, and ranne againe vnto the well to draw water, and drew for all his camels.
- John 4:7–11Rank 9 from verse 9
7There cometh a woman of Samaria to draw water: Jesus saith unto her, Give me to drink.
8(For his disciples were gone away unto the city to buy meat.)
9Then saith the woman of Samaria unto him, How is it that thou, being a Jew, askest drink of me, which am a woman of Samaria? for the Jews have no dealings with the Samaritans.
10Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water.
11The woman saith unto him, Sir, thou hast nothing to draw with, and the well is deep: from whence then hast thou that living water?
7There commeth a woman of Samaria to draw water: Iesus sayth vnto her, Giue me to drinke.
8For his disciples were gone away vnto the city to buy meate.
9Then saith the woman of Samaria vnto him, How is it that thou, being a Iewe, askest drinke of me, which am a woman of Samaria? For the Iewes haue no dealings with the Samaritanes.
10Iesus answered, and said vnto her, If thou knewest the gift of God, and who it is that sayth to thee, Giue me to drinke; thou wouldest haue asked of him, and hee would haue giuen thee liuing water.
11The woman saith vnto him, Sir, thou hast nothing to drawe with, and the Well is deepe: from whence then hast thou that liuing water?
From verse 10
- 1 Samuel 25:23Rank 1 from verse 10
13Then she said, Let me find favour in thy sight, my lord; for that thou hast comforted me, and for that thou hast spoken friendly unto thine handmaid, though I be not like unto one of thine handmaidens.
13Then she said, ‖Let me finde fauour in thy sight, my lord, for that thou hast comforted mee, and for that thou hast spoken †friendly vnto thine handmaid, though I be not like vnto one of thy hand-maidens.
- 2 Samuel 19:28Rank 3 from verse 10
28For all of my father’s house were but dead men before my lord the king: yet didst thou set thy servant among them that did eat at thine own table. What right therefore have I yet to cry any more unto the king?
28For all of my fathers house were but †dead men before my lord the king: yet diddest thou set thy seruant among them that did eate at thine owne table: what right therefore haue I yet to crie any more vnto the king?
- Luke 17:16–18Rank 6 from verse 10
16And fell down on his face at his feet, giving him thanks: and he was a Samaritan.
17And Jesus answering said, Were there not ten cleansed? but where are the nine?
18There are not found that returned to give glory to God, save this stranger.
16And fell downe on his face at his feet, giuing him thanks: and he was a Samaritane.
17And Iesus answering, said, Were there not ten cleansed, but where are the nine?
18There are not found that returned to giue glory to God, saue this stranger.
- Romans 12:10Rank 7 from verse 10
- 2 Samuel 9:8Rank 8 from verse 10
- Genesis 18:2Rank 9 from verse 10
2And he lift up his eyes and looked, and, lo, three men stood by him: and when he saw them, he ran to meet them from the tent door, and bowed himself toward the ground,
2And he lift vp his eyes and looked, and loe, three men stood by him: and when he saw them, hee ranne to meete them from the tent doore, and bowed himselfe toward the ground,
- Isaiah 56:3–8Rank 10 from verse 10
3¶ Neither let the son of the stranger, that hath joined himself to the Lord, speak, saying, The Lord hath utterly separated me from his people: neither let the eunuch say, Behold, I am a dry tree.
4For thus saith the Lord unto the eunuchs that keep my sabbaths, and choose the things that please me, and take hold of my covenant;
5Even unto them will I give in mine house and within my walls a place and a name better than of sons and of daughters: I will give them an everlasting name, that shall not be cut off.
6Also the sons of the stranger, that join themselves to the Lord, to serve him, and to love the name of the Lord, to be his servants, every one that keepeth the sabbath from polluting it, and taketh hold of my covenant;
7Even them will I bring to my holy mountain, and make them joyful in my house of prayer: their burnt offerings and their sacrifices shall be accepted upon mine altar; for mine house shall be called an house of prayer for all people.
8The Lord God which gathereth the outcasts of Israel saith, Yet will I gather others to him, beside those that are gathered unto him.
3¶ Neither let the sonne of the stranger, that hath ioyned himselfe to the LORD, speake, saying, The LORD hath vtterly separated mee from his people: neither let the Eunuch say, Behold, I am a drie tree.
4For thus saith the LORD vnto the Eunuches that keep my Sabbaths, and choose the things that please mee, and take hold of my couenant:
5Euen vnto them will I giue in mine house, and within my walles, a place and a name better then of sonnes and of daughters: I wil giue them an euerlasting name, that shal not be cut off.
6Also the sonnes of the stranger that ioyne themselues to the LORD, to serue him, and to loue the Name of the LORD, to be his seruants, euery one that keepeth the Sabbath from polluting it, and taketh hold of my Couenant:
7**Euen them will I bring to my holy mountaine, and make them ioyfull in my house of prayer: their burnt offerings and their sacrifices shall be accepted vpon mine Altar: for mine house shalbe called an house of prayer for all people.
8†The LORD God which gathereth the outcasts of Israel, saith, Yet will I gather others to him, besides those that are gathered vnto him.
- Luke 7:6–7Rank 11 from verse 10
6Then Jesus went with them. And when he was now not far from the house, the centurion sent friends to him, saying unto him, Lord, trouble not thyself: for I am not worthy that thou shouldest enter under my roof:
7Wherefore neither thought I myself worthy to come unto thee: but say in a word, and my servant shall be healed.
6Then Iesus went with them. And when he was now not farre from the house, the Centurion sent friends to him, saying vnto him, Lord, trouble not thy selfe: for I am not worthy that thou shouldest enter vnder my roofe.
7Wherefore neither thought I my selfe worthy to come vnto thee: but say in a worde, and my seruant shall bee healed.
- Matthew 15:22–28Rank 12 from verse 10
22And, behold, a woman of Canaan came out of the same coasts, and cried unto him, saying, Have mercy on me, O Lord, thou Son of David; my daughter is grievously vexed with a devil.
23But he answered her not a word. And his disciples came and besought him, saying, Send her away; for she crieth after us.
24But he answered and said, I am not sent but unto the lost sheep of the house of Israel.
25Then came she and worshipped him, saying, Lord, help me.
26But he answered and said, It is not meet to take the children’s bread, and to cast it to dogs.
27And she said, Truth, Lord: yet the dogs eat of the crumbs which fall from their masters’ table.
28Then Jesus answered and said unto her, O woman, great is thy faith: be it unto thee even as thou wilt. And her daughter was made whole from that very hour.
22And behold, a woman of Canaan came out of the same coasts, & cried vnto him, saying, Haue mercy on me, O Lord, thou sonne of Dauid, my daughter is grieuously vexed with a deuill.
23But he answered her not a word. And his disciples came, and besought him, saying, Send her away, for she cryeth after vs.
24But he answered, and said, *I am not sent, but vnto the lost sheepe of the house of Israel.
25Then came she, and worshipped him, saying, Lord, helpe me.
26But he answered, and said, It is not meete to take the childrens bread, and to cast it to dogs.
27And she said, Trueth Lord: yet the dogs eat of the crummes which fall from their masters table.
28Then Iesus answered, and said vnto her, O woman, great is thy faith: be it vnto thee euen as thou wilt. And her daughter was made whole from that very houre.
- Matthew 25:35Rank 13 from verse 10
2And Ruth the Moabitess said unto Naomi, Let me now go to the field, and glean ears of corn after him in whose sight I shall find grace. And she said unto her, Go, my daughter.
2And Ruth the Moabitesse saide vnto Naomi, Let me now goe to the field, and gleane eares of corne after him, in whose sight I shall finde grace. And shee saide vnto her, Goe, my daughter.
From verse 11
- Luke 14:33Rank 1 from verse 11
- Luke 18:29–30Rank 2 from verse 11
29And he said unto them, Verily I say unto you, There is no man that hath left house, or parents, or brethren, or wife, or children, for the kingdom of God’s sake,
30Who shall not receive manifold more in this present time, and in the world to come life everlasting.
29And he said vnto them, Uerily, I say vnto you, there is no man that hath left house, or parents, or brethren, or wife, or children, for the kingdome of Gods sake,
30Who shall not receiue manifold more in this present time, and in the world to come life euerlasting.
- Psalms 37:5–6Rank 4 from verse 11
5Commit thy way unto the Lord; trust also in him; and he shall bring it to pass.
6And he shall bring forth thy righteousness as the light, and thy judgment as the noonday.
5†*Commit thy way vnto the LORD: trust also in him, and he shall bring it to passe.
6And he shall bring forth thy righteousnes as the light, and thy iudgement as the noone day.
- Psalms 45:10Rank 5 from verse 11
- Ruth 1:14–22Rank 6 from verse 11
14And they lifted up their voice, and wept again: and Orpah kissed her mother in law; but Ruth clave unto her.
15And she said, Behold, thy sister in law is gone back unto her people, and unto her gods: return thou after thy sister in law.
16And Ruth said, Intreat me not to leave thee, or to return from following after thee: for whither thou goest, I will go; and where thou lodgest, I will lodge: thy people shall be my people, and thy God my God:
17Where thou diest, will I die, and there will I be buried: the Lord do so to me, and more also, if ought but death part thee and me.
18When she saw that she was stedfastly minded to go with her, then she left speaking unto her.
19¶ So they two went until they came to Beth-lehem. And it came to pass, when they were come to Beth-lehem, that all the city was moved about them, and they said, Is this Naomi?
20And she said unto them, Call me not Naomi, call me Mara: for the Almighty hath dealt very bitterly with me.
21I went out full, and the Lord hath brought me home again empty: why then call ye me Naomi, seeing the Lord hath testified against me, and the Almighty hath afflicted me?
22So Naomi returned, and Ruth the Moabitess, her daughter in law, with her, which returned out of the country of Moab: and they came to Beth-lehem in the beginning of barley harvest.
14And they lift vp their voyce, and wept againe: and Orpah kissed her mother in law, but Ruth claue vnto her.
15And she said, Behold, thy sister in law is gone backe vnto her people, and vnto her gods: returne thou after thy sister in law.
16And Ruth said, ‖Intreate mee not to leaue thee, or to returne from following after thee: for whither thou goest, I will goe; and where thou lodgest, I will lodge: thy people shall be my people, and thy God my God:
17Where thou diest, wil I die, and there will I bee buried: the LORD doe so to me, and more also, if ought but death part thee and me.
18When shee sawe that shee †was stedfastly minded to goe with her, then shee left speaking vnto her.
19¶ So they two went vntill they came to Bethlehem: And it came to passe when they were come to Bethlehem, that all the citie was mooued about them, and they said, Is this Naomi?
20And she said vnto them, Call me not †Naomi; call mee †Mara: for the Almightie hath dealt very bitterly with me.
21I went out full, and the LORD hath bought me home againe emptie: Why then call ye me Naomi, seeing the LORD hath testified against me, and the Almighty hath afflicted me?
22So Naomi returned, and Ruth the Moabitesse her daughter in law with her, which returned out of the countrey of Moab: and they came to Bethlehem, in the beginning of barley haruest.
- Hebrews 11:24–26Rank 7 from verse 11
24By faith Moses, when he was come to years, refused to be called the son of Pharaoh’s daughter;
25Choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season;
26Esteeming the reproach of Christ greater riches than the treasures in Egypt: for he had respect unto the recompence of the reward.
24By faith Moses when hee was come to yeeres, refused to bee called the sonne of Pharaohs daughter,
25Chusing rather to suffer affliction with the people of God, then to enioy the pleasures of sinne for a season:
26Esteeming the reproch ‖of Christ greater riches then the treasures in Egypt: for he had respect vnto the recompense of the reward.
- Hebrews 11:8–9Rank 8 from verse 11
8By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed; and he went out, not knowing whither he went.
9By faith he sojourned in the land of promise, as in a strange country, dwelling in tabernacles with Isaac and Jacob, the heirs with him of the same promise:
8By faith Abraham when he was called to goe out into a place which hee should after receiue for an inheritance, obeyed, and he went out, not knowing whither he went.
9By faith hee soiourned in the land of promise, as in a strange countrey, dwelling in tabernacles with Isaac and Iacob, the heires with him of the same promise.
From verse 12
- Psalms 36:7Rank 1 from verse 12
- Psalms 91:4Rank 2 from verse 12
- Psalms 63:7Rank 3 from verse 12
- Psalms 17:8Rank 4 from verse 12
- Psalms 61:4Rank 5 from verse 12
- Hebrews 6:10Rank 6 from verse 12
10For God is not unrighteous to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister.
10For God is not vnrighteous, to forget your worke and labour of loue, which yee haue shewed toward his Name, in that yee haue ministred to the Saints, and doe minister.
- Psalms 57:1Rank 7 from verse 12
1BE merciful unto me, O God, be merciful unto me: for my soul trusteth in thee: yea, in the shadow of thy wings will I make my refuge, until these calamities be overpast.
1¶ Be mercifull vnto mee, O God, be merciful vnto me, for my soule trusteth in thee: yea in the shadow of thy wings will I make my refuge, vntill these calamities bee ouerpast.
16And Ruth said, Intreat me not to leave thee, or to return from following after thee: for whither thou goest, I will go; and where thou lodgest, I will lodge: thy people shall be my people, and thy God my God:
16And Ruth said, ‖Intreate mee not to leaue thee, or to returne from following after thee: for whither thou goest, I will goe; and where thou lodgest, I will lodge: thy people shall be my people, and thy God my God:
- 1 Samuel 24:19Rank 9 from verse 12
- Hebrews 11:26Rank 10 from verse 12
- 2 Timothy 4:8Rank 11 from verse 12
8Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: and not to me only, but unto all them also that love his appearing.
8Hencefoorth there is layde vp for me a crowne of righteousnesse, which the Lord the righteous iudge shall giue me at that day: and not to me only, but vnto them also that loue his appearing.
- Hebrews 11:6Rank 12 from verse 12
6But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.
6But without faith it is impossible to please him: for hee that commeth to God, must beleeue that he is, and that he is a rewarder of them that diligently seeke him.
- Matthew 23:37Rank 13 from verse 12
37O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not!
37*O Hierusalem, Hierusalem, thou that killest the Prophets, *and stonest them which are sent vnto thee, how often would *I haue gathered thy children together, euen as a hen gathereth her chickens vnder her wings, and yee would not?
- Matthew 6:1Rank 14 from verse 12
- Proverbs 23:18Rank 15 from verse 12
- 2 Timothy 1:18Rank 16 from verse 12
18The Lord grant unto him that he may find mercy of the Lord in that day: and in how many things he ministered unto me at Ephesus, thou knowest very well.
18The Lord grant vnto him, that he may finde mercie of the Lord in that day: And in how many things hee ministred vnto mee at Ephesus, thou knowest very well.
35But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil.
35But loue yee your enemies, and doe good, and lend, hoping for nothing againe: and your reward shall bee great, and ye shalbe the children of the Highest: for hee is kinde vnto the vnthankfull, and to the euill.
- Matthew 5:12Rank 18 from verse 12
- Proverbs 11:18Rank 19 from verse 12
- Psalms 19:11Rank 20 from verse 12
- Psalms 58:11Rank 21 from verse 12
- Colossians 2:18Rank 22 from verse 12
18Let no man beguile you of your reward in a voluntary humility and worshipping of angels, intruding into those things which he hath not seen, vainly puffed up by his fleshly mind,
18Let no man ‖beguile you of your reward, †in a voluntary humilitie, and worshipping of Angels, intruding into those things which hee hath not seene, vainely puft vp by his fleshly minde:
- Luke 14:12–14Rank 23 from verse 12
12¶ Then said he also to him that bade him, When thou makest a dinner or a supper, call not thy friends, nor thy brethren, neither thy kinsmen, nor thy rich neighbours; lest they also bid thee again, and a recompence be made thee.
13But when thou makest a feast, call the poor, the maimed, the lame, the blind:
14And thou shalt be blessed; for they cannot recompense thee: for thou shalt be recompensed at the resurrection of the just.
12¶ Then said hee also to him that bade him, When thou makest a dinner or a supper, call not thy friends, nor thy brethren, neither thy kinsemen, nor thy rich neighbours, lest they also bid thee againe, and a recompence be made thee.
13But when thou makest a feast, call *the poore, the maimed, the lame, the blinde,
14And thou shalt be blessed, for they cannot recompense thee: for thou shalt be recompensed at the resurrection of the iust.
- Matthew 10:41–42Rank 24 from verse 12
41He that receiveth a prophet in the name of a prophet shall receive a prophet’s reward; and he that receiveth a righteous man in the name of a righteous man shall receive a righteous man’s reward.
42And whosoever shall give to drink unto one of these little ones a cup of cold water only in the name of a disciple, verily I say unto you, he shall in no wise lose his reward.
41He that receiueth a Prophet in the name of a Prophet, shall receiue a Prophets reward: and he that receiueth a righteous man, in the name of a righteous man, shal receiue a righteous mans reward.
42*And whosoeuer shall giue to drinke vnto one of these litle ones, a cup of cold water onely, in the name of a disciple, verily I say vnto you, hee shall in no wise lose his reward.
From verse 13
- 1 Samuel 1:18Rank 1 from verse 13
- Genesis 33:8Rank 2 from verse 13
- Genesis 34:3Rank 3 from verse 13
- Philippians 2:3Rank 4 from verse 13
- 1 Samuel 25:41Rank 5 from verse 13
41And she arose, and bowed herself on her face to the earth, and said, Behold, let thine handmaid be a servant to wash the feet of the servants of my lord.
41And shee arose, and bowed her selfe on her face to the earth, and sayd, Beholde, let thine handmayd bee a seruant to wash the feet of the seruants of my lord.
- 2 Samuel 16:4Rank 6 from verse 13
4Then said the king to Ziba, Behold, thine are all that pertained unto Mephibosheth. And Ziba said, I humbly beseech thee that I may find grace in thy sight, my lord, O king.
4Then said the king to Ziba, Behold, thine are all that pertained vnto Mephibosheth. And Ziba saide, †I humbly beseech thee that I may finde grace in thy sight, my lord, O king.
- Genesis 33:10Rank 7 from verse 13
10And Jacob said, Nay, I pray thee, if now I have found grace in thy sight, then receive my present at my hand: for therefore I have seen thy face, as though I had seen the face of God, and thou wast pleased with me.
10And Iacob saide, Nay, I pray thee: if now I haue found grace in thy sight, then receiue my present at my hand: for therefore I haue seene thy face, as though I had seene the face of God; and thou wast pleased with me.
- Genesis 33:15Rank 8 from verse 13
15And Esau said, Let me now leave with thee some of the folk that are with me. And he said, What needeth it? let me find grace in the sight of my lord.
15And Esau said, Let me now †leaue with thee some of the folke that are with me: And hee said, †What needeth it? let me finde grace in the sight of my LORD.
- Genesis 43:14Rank 9 from verse 13
14And God Almighty give you mercy before the man, that he may send away your other brother, and Benjamin. If I be bereaved of my children, I am bereaved.
14And God Almightie giue you mercie before the man, that he may send away your other brother, and Beniamin: ‖If I be bereaued of my children, I am bereaued.
- Judges 19:3Rank 10 from verse 13
3And her husband arose, and went after her, to speak friendly unto her, and to bring her again, having his servant with him, and a couple of asses: and she brought him into her father’s house: and when the father of the damsel saw him, he rejoiced to meet him.
3And her husband arose, and went after her to speake †friendly vnto her, and to bring her againe, hauing his seruant with him, and a couple of asses: and shee brought him into her fathers house, and when the father of the damsell saw him, he reioyced to meet him.
- Proverbs 15:33Rank 11 from verse 13
From verse 14
18¶ And she took it up, and went into the city: and her mother in law saw what she had gleaned: and she brought forth, and gave to her that she had reserved after she was sufficed.
18¶ And shee tooke it vp, and went into the citie: and her mother in lawe saw what shee had gleaned; and shee brought foorth, and gaue to her that she had reserued, after she was sufficed.
- 2 Kings 4:43–44Rank 2 from verse 14
43And his servitor said, What, should I set this before an hundred men? He said again, Give the people, that they may eat: for thus saith the Lord, They shall eat, and shall leave thereof.
44So he set it before them, and they did eat, and left thereof, according to the word of the Lord.
43And his seruitour saide, What should I set this before an hundred men? He said againe, Giue the people, that they may eate: for thus saith the LORD, *They shall eate, and shall leaue thereof.
44So he set it before them, and they did eate, and left thereof, according to the word of the LORD.
- Deuteronomy 8:10Rank 3 from verse 14
- Luke 14:12–14Rank 4 from verse 14
12¶ Then said he also to him that bade him, When thou makest a dinner or a supper, call not thy friends, nor thy brethren, neither thy kinsmen, nor thy rich neighbours; lest they also bid thee again, and a recompence be made thee.
13But when thou makest a feast, call the poor, the maimed, the lame, the blind:
14And thou shalt be blessed; for they cannot recompense thee: for thou shalt be recompensed at the resurrection of the just.
12¶ Then said hee also to him that bade him, When thou makest a dinner or a supper, call not thy friends, nor thy brethren, neither thy kinsemen, nor thy rich neighbours, lest they also bid thee againe, and a recompence be made thee.
13But when thou makest a feast, call *the poore, the maimed, the lame, the blinde,
14And thou shalt be blessed, for they cannot recompense thee: for thou shalt be recompensed at the resurrection of the iust.
- Matthew 14:20Rank 5 from verse 14
- 1 Samuel 17:17Rank 6 from verse 14
17And Jesse said unto David his son, Take now for thy brethren an ephah of this parched corn, and these ten loaves, and run to the camp to thy brethren;
17And Iesse said vnto Dauid his sonne, Take now for thy brethren an ephah of this parched corne, and these ten loaues, and run to the campe to thy brethren.
- 1 Samuel 25:18Rank 7 from verse 14
18¶ Then Abigail made haste, and took two hundred loaves, and two bottles of wine, and five sheep ready dressed, and five measures of parched corn, and an hundred clusters of raisins, and two hundred cakes of figs, and laid them on asses.
18¶ Then Abigail made haste, and tooke two hundred loaues, and two bottles of wine, and fiue sheepe readie dressed, and fiue measures of parched corne, and an hundred ‖clusters of raisins, and two hundred cakes of figges, and laid them on asses.
- 2 Samuel 17:28Rank 8 from verse 14
- Deuteronomy 11:15Rank 9 from verse 14
- Isaiah 32:8Rank 10 from verse 14
- Isaiah 58:10–11Rank 11 from verse 14
10And if thou draw out thy soul to the hungry, and satisfy the afflicted soul; then shall thy light rise in obscurity, and thy darkness be as the noonday:
11And the Lord shall guide thee continually, and satisfy thy soul in drought, and make fat thy bones: and thou shalt be like a watered garden, and like a spring of water, whose waters fail not.
10And if thou draw out thy soule to the hungry, and satisfie the afflicted soule: then shall thy light rise in obscuritie, and thy darkenesse be as the noone day.
11††And the LORD shal guide thee continually, and satisfie thy soule in drought, and make fat thy bones: and thou shalt be like a watered garden, and like a spring of water, whose waters faile not.
- Isaiah 58:7Rank 12 from verse 14
7Is it not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? when thou seest the naked, that thou cover him; and that thou hide not thyself from thine own flesh?
7*‖ Is it not, to deale thy bread to the hungry, and that thou bring the poore that are cast out, to thy house? when thou seest the naked, that thou couer him, and that thou hide not thy selfe from thine owne flesh?
- Job 31:16–22Rank 13 from verse 14
16If I have withheld the poor from their desire, or have caused the eyes of the widow to fail;
17Or have eaten my morsel myself alone, and the fatherless hath not eaten thereof;
18(For from my youth he was brought up with me, as with a father, and I have guided her from my mother’s womb;)
19If I have seen any perish for want of clothing, or any poor without covering;
20If his loins have not blessed me, and if he were not warmed with the fleece of my sheep;
21If I have lifted up my hand against the fatherless, when I saw my help in the gate:
22Then let mine arm fall from my shoulder blade, and mine arm be broken from the bone.
16If I haue withhelde the poore from their desire, or haue caused the eyes of the widow to faile:
17Or haue eaten my morsell my selfe alone, and the fatherlesse hath not eaten thereof:
18(For from my youth hee was brought vp with me as with a father, and I haue guided †her from my mothers wombe.)
19If I haue seene any perish for want of cloathing, or any poore without couering:
20If his loynes haue not blessed me, and if hee were not warmed with the fleece of my sheepe:
21If I haue lift vp my hand against the fatherlesse, when I saw my helpe in the gate:
22 Then let mine arme fall from my shoulder-blade, and mine arme be broken from the ‖bone.
- Proverbs 11:24–25Rank 14 from verse 14
24There is that scattereth, and yet increaseth; and there is that withholdeth more than is meet, but it tendeth to poverty.
25The liberal soul shall be made fat: and he that watereth shall be watered also himself.
24There is that scattereth, and yet increaseth; and there is that withholdeth more then is meete, but it tendeth to pouertie.
25*†The liberall soule shalbe made fat: and he that watereth, shall be watered also himselfe.
- Psalms 23:5Rank 15 from verse 14
From verse 15
From verse 16
- 1 John 3:17–18Rank 1 from verse 16
17But whoso hath this world’s good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him?
18My little children, let us not love in word, neither in tongue; but in deed and in truth.
17But who so hath this worlds good, and seeth his brother hath need, and shutteth vp his bowels of compassion from him; how dwelleth the loue of God in him?
18My little children, let vs not loue in word, neither in tongue, but indeede and in trueth.
- Deuteronomy 24:19–21Rank 2 from verse 16
19¶ When thou cuttest down thine harvest in thy field, and hast forgot a sheaf in the field, thou shalt not go again to fetch it: it shall be for the stranger, for the fatherless, and for the widow: that the Lord thy God may bless thee in all the work of thine hands.
20When thou beatest thine olive tree, thou shalt not go over the boughs again: it shall be for the stranger, for the fatherless, and for the widow.
21When thou gatherest the grapes of thy vineyard, thou shalt not glean it afterward: it shall be for the stranger, for the fatherless, and for the widow.
19¶ *When thou cuttest downe thine haruest in thy field, and hast forgot a sheafe in the field, thou shalt not go againe to fetch it: it shalbe for the stranger, for the fatherlesse, and for the widow: that the LORD thy God may blesse thee in all the worke of thine hands.
20When thou beatest thine oliue tree thou shalt not †goe ouer the boughes againe: it shall be for the stranger, for the fatherlesse, and for the widow.
21When thou gatherest the grapes of thy vineyard, thou shalt not gleane it †afterward, it shalbe for the stranger, for the fatherlesse, and for the widow.
- Romans 12:13Rank 3 from verse 16
- Hebrews 6:10Rank 4 from verse 16
10For God is not unrighteous to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister.
10For God is not vnrighteous, to forget your worke and labour of loue, which yee haue shewed toward his Name, in that yee haue ministred to the Saints, and doe minister.
- Matthew 25:40Rank 5 from verse 16
40And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.
40And the King shall answere, and say vnto them, Uerely I say vnto you, in as much as ye haue done it vnto one of the least of these my brethren, ye haue done it vnto me.
- Philemon 1:7Rank 6 from verse 16
- Proverbs 19:17Rank 7 from verse 16
- Psalms 112:9Rank 8 from verse 16
- 2 Corinthians 8:5–11Rank 9 from verse 16
5And this they did, not as we hoped, but first gave their own selves to the Lord, and unto us by the will of God.
6Insomuch that we desired Titus, that as he had begun, so he would also finish in you the same grace also.
7Therefore, as ye abound in every thing, in faith, and utterance, and knowledge, and in all diligence, and in your love to us, see that ye abound in this grace also.
8I speak not by commandment, but by occasion of the forwardness of others, and to prove the sincerity of your love.
9For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich.
10And herein I give my advice: for this is expedient for you, who have begun before, not only to do, but also to be forward a year ago.
11Now therefore perform the doing of it; that as there was a readiness to will, so there may be a performance also out of that which ye have.
5And this they did, not as we hoped, but first gaue their owne selues to the Lord, and vnto vs, by the will of God.
6In so much that wee desired Titus, that as he had begun, so hee would also finish in you, the same grace also.
7Therefore (as ye abound in euery thing, in faith, and vtterance, & knowledge, and in all diligence, and in your loue to vs) see that yee abound in this grace also.
8I speake not by commandement, but by occasion of the forwardnesse of others, and to prooue the sinceritie of your loue.
9For yee know the grace of our Lord Iesus Christ, that though he was rich, yet for your sakes he became poore, that yee through his pouertie might be rich.
10And herein I giue my aduice, for this is expedient for you, who haue begun before, not onely to doe, but also to be †forward a yeere agoe.
11Now therefore performe the doing of it, that as there was a readinesse to will, so there may be a performance also out of that which you haue.
From verse 17
- Proverbs 31:27Rank 1 from verse 17
- Ezekiel 45:11–12Rank 2 from verse 17
11The ephah and the bath shall be of one measure, that the bath may contain the tenth part of an homer, and the ephah the tenth part of an homer: the measure thereof shall be after the homer.
12And the shekel shall be twenty gerahs: twenty shekels, five and twenty shekels, fifteen shekels, shall be your maneh.
11The Ephah and the Bath shal be of one measure, that the Bath may containe the tenth part of an Homer, and the Ephah the tenth part of an Homer: the measure thereof shall be after the Homer.
12*And the shekell shall be twentie Gerahs: twenty shekels, fiue and twentie shekels, fifteene shekels shall be your Maneh.
- Exodus 16:36Rank 3 from verse 17
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Ruth 2:8
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
Ruth, the Moabitish woman whose history is recorded in the book bearing her name.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
To gather what remains after the main reaping or gathering.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
1. In "one another" and like reciprocal or distributive constructions, each the other, or one in relation to the other or others. 2. One other, one more, or a different or additional person or thing.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Also not; nor, introducing or joining a further negative statement or prohibition. 2. Not either, or none, of the alternatives named, commonly in a neither ... nor construction.
Meaning drawn from: KJV context and cross-references
1. From this place; away from here. 2. From this source or cause. 3. Of time, from now.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
1. To remain, stay, dwell, wait, or continue in a place, state, or relation. 2. To endure or withstand.
Meaning drawn from: KJV context and cross-references · Skeat 1893
In this place, at this point, or in the present circumstance.
Meaning drawn from: KJV context and cross-references
Sense 1: Firm, fixed, or secure. Sense 2: Moving quickly. Sense 3: A period or act of abstaining from food. Sense 4: To abstain from food for a time.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Unmarried young women or female attendants.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Ruth 2:9
Sense 1: To allow or permit; in older KJV use, also to hinder or restrain. Sense 2: To lower or send down.
Meaning drawn from: KJV context and cross-references
The bodily organs of sight; by extension, sight, attention, observation, perception, understanding, desire, judgment, estimation, favour, or the presence and view before which something occurs.
Meaning drawn from: KJV context and cross-references
1. At, upon, or in contact with the named place, object, side, or time. 2. Toward, against, concerning, depending upon, or directed to the named person or thing. 3. Forward or continuing; in joined expressions such as go on, put on, and lay hold on, the other words supply the particular action.
Meaning drawn from: KJV context and cross-references
Sense 1: To cut and gather a crop. Sense 2: By figure, to receive the result or reward of actions.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Later than or following in time or order. 2. Behind. 3. In pursuit of.
Meaning drawn from: KJV context and cross-references
Past-tense, past-participial, or adjectival form of charge. Sense 1: Commanded, enjoined, or solemnly required. Sense 2: Imputed, accused, or charged with a fault. Sense 3: Burdened with a payment, obligation, or liability. Sense 4: Entrusted or made responsible for a person, duty, or burden.
Meaning drawn from: KJV context and cross-references
1. Early in life or growth. 2. Offspring or young persons or creatures.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. The second-person singular present form of be: are, when one person is addressed. 2. Skill, craft, or skilled workmanship used to make or prepare something.
Meaning drawn from: KJV context and cross-references
Thirsty; wanting drink; Having a keen appetite or desire.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Containers, utensils, or implements made to hold, carry, or serve. 2. Ships or craft for travel upon water. 3. Figuratively, persons or bodies regarded as bearers or instruments.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
1. Pulled or dragged. 2. Brought, led, or attracted. 3. Taken out or extracted. 4. Marked out in a line.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Ruth 2:10
1. Came or went down; dropped, bowed, lay flat, collapsed, or lost an upright or raised place. 2. Was slain, died, was overthrown, or came under another's hand or power. 3. Came upon, seized, or affected someone or something, or entered a stated condition such as sickness, sleep, fear, lusting, or a trance. 4. Attacked or set upon. 5. Happened or came to pass. 6. Joined, yielded, went over, or departed from a person, side, office, or former standing. 7. Was assigned or determined by lot or portion. 8. As the present verb fell, to cut or bring down a tree or other standing thing.
Meaning drawn from: KJV context and cross-references
1. At, upon, or in contact with the named place, object, side, or time. 2. Toward, against, concerning, depending upon, or directed to the named person or thing. 3. Forward or continuing; in joined expressions such as go on, put on, and lay hold on, the other words supply the particular action.
Meaning drawn from: KJV context and cross-references
The front of the head and its countenance or expression; the front, surface, outward appearance, presence, view, or personally known identity of a person, place, or thing.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of bow. Sense 1: To bend or incline the head, knees, face, or body downward. Sense 2: To make a bodily act of reverence or worship.
Meaning drawn from: KJV context and cross-references
Sense 1: The soil, earth, land, floor, or supporting surface. Sense 2: Figuratively, a basis, support, or foundation. Sense 3: Crushed or reduced to small particles by grinding.
Meaning drawn from: KJV context and cross-references
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
1. Discovered or obtained. 2. Established or founded.
Meaning drawn from: KJV context and cross-references
Sense 1: Favor, acceptance, goodwill, kindness, or mercy. Sense 2: A favor, gift, benefit, or help freely bestowed, especially God's favor and enabling help; in salvation, explicitly contrasted with works and debt. Sense 3: Pleasing quality, beauty, attractiveness, or elegance, including gracious speech. Sense 4: Thankfulness or gratitude.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
The bodily organs of sight; by extension, sight, attention, observation, perception, understanding, desire, judgment, estimation, favour, or the presence and view before which something occurs.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
To receive, seize, carry, accept, choose, or lay hold of.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Understanding or awareness gained by knowing; recognition; what is known.
Meaning drawn from: KJV context and cross-references
1. As a connective, because, since, or in view of a stated fact. 2. Perceiving with the eyes; observing. 3. Recognizing, discerning, understanding, or foreseeing.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Ruth 2:11
Past-tense, participial, or adjectival form of answer, meaning to reply, respond, or give account.
Meaning drawn from: KJV context and cross-references · Webster 1828
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
Completely, entirely, or to the full extent.
Meaning drawn from: KJV context and cross-references · Webster 1828
Past-tense or past-participial form of show (to reveal, declare, display, or make known).
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Have: possess, hold, receive, or experience. Sense 2: Used as an auxiliary verb.
Meaning drawn from: KJV context and cross-references
Sense 1: A female parent. Sense 2: Figuratively, a source, chief city, or maternal relation.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
mother in law
The mother of one’s husband or wife, or the mother related to a son-in-law or daughter-in-law through marriage.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: An authoritative rule, command, ordinance, instruction, standard, or body of requirements. Sense 2: The writings containing such instruction. Sense 3: A governing principle, power, regular order, or civil rule. Sense 4: In family compounds, relationship by marriage.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Sense 1: A married man in relation to his wife. Sense 2: One who manages or cultivates carefully.
Meaning drawn from: KJV context and cross-references
Sense 1: Past tense and past participle of leave: departed, abandoned, allowed to remain, or caused to remain. Sense 2: The direction or side opposite the right.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A male parent or begetter. Sense 2: An ancestor, forefather, founder, source, originator, chief, elder, or one bearing paternal authority and care. Sense 3: God as Father, including the Father of Jesus Christ and of those described as his children.
Meaning drawn from: KJV context and cross-references
Sense 1: The ground or earth; a country, territory, or region. Sense 2: To set or come on shore.
Meaning drawn from: KJV context and cross-references
1. Birth or origin. 2. The land or place of one’s birth.
Meaning drawn from: KJV context and cross-references
1. The second-person singular present form of be: are, when one person is addressed. 2. Skill, craft, or skilled workmanship used to make or prepare something.
Meaning drawn from: KJV context and cross-references
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
heretofore
Times before the present; formerly.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Ruth 2:12
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
recompense
Sense 1: Compensation, reward, repayment, or amends given in return for something done, given, or suffered. Sense 2: To reward, repay, or requite.
Meaning drawn from: KJV context and cross-references
Sense 1: Labour, occupation, an assigned task, or service. Sense 2: An action, deed, operation, effect, product, thing made, or manner of workmanship. Sense 3: To labour, act, operate, perform, make, produce, accomplish, or bring about.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Sense 1: A benefit, payment, honour, punishment, or recompense given or received. Sense 2: As a verb, to give such a return.
Meaning drawn from: KJV context and cross-references
Bestowed, granted, delivered, or appointed.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
The name given to Jacob and, by extension, his descendants, their nation, or the people so called.
Meaning drawn from: KJV context and cross-references
Sense 1: Feathered or extended parts by which birds and other winged creatures fly. Sense 2: Figuratively, means of swift movement, protective shelter, or spreading reach.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. The second-person singular present form of be: are, when one person is addressed. 2. Skill, craft, or skilled workmanship used to make or prepare something.
Meaning drawn from: KJV context and cross-references
Sense 1: Confidence or reliance placed in a person or thing. Sense 2: To rely upon, confide in, or place confidence in. Sense 3: Something committed to another's care or charge.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Ruth 2:13
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
Sense 1: To allow or permit; in older KJV use, also to hinder or restrain. Sense 2: To lower or send down.
Meaning drawn from: KJV context and cross-references
To discover, meet with, obtain, perceive, or learn by search or experience.
Meaning drawn from: KJV context and cross-references
Sense 1: Goodwill, approval, acceptance, kindness, mercy, support, or beneficial regard. Sense 2: Pleasing appearance or charm. Sense 3: To regard, support, prefer, or treat kindly.
Meaning drawn from: KJV context and cross-references · Skeat 1893
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
1. The act or power of seeing. 2. A thing seen, view, or appearance. 3. Presence or observation.
Meaning drawn from: KJV context and cross-references
A master, owner, ruler, husband, or other man in authority.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Have: possess, hold, receive, or experience. Sense 2: Used as an auxiliary verb.
Meaning drawn from: KJV context and cross-references
Sense 1: Relieved, strengthened, encouraged, consoled, or given rest. Sense 2: Satisfied or brought to a settled state.
Meaning drawn from: KJV context and cross-references
1. Uttered, said, declared, addressed, or communicated in words. 2. In 'spoken of,' mentioned, described, or referred to. 3. In 'spoken for,' addressed by request or commendation on another's behalf; in a marriage setting, sought as a spouse. 4. In 'spoken against' or 'evil spoken of,' opposed, contradicted, denounced, or reviled.
Meaning drawn from: KJV context and cross-references
1. In a kind or amicable manner. 2. Acting as a friend.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A female servant or maid. Sense 2: A humble or respectful way for a woman to refer to herself before a superior or before the Lord.
Meaning drawn from: KJV context and cross-references
Sense 1: Similar or of the same kind; in the same manner; likely. Sense 2: A like person or thing; an equal or counterpart. Sense 3: To please, choose, or regard with favour.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
COMBINED MEANING
handmaidens
Female servants or attendants.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Ruth 2:14
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
To or toward this place or direction; in “hither and thither,” this way and that.
Meaning drawn from: KJV context and cross-references
To take food into the body; to consume, devour, or waste away.
Meaning drawn from: KJV context and cross-references
To plunge or put into a liquid; to moisten by such contact.
Meaning drawn from: KJV context and cross-references
A piece; a meal; something to be eaten.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
A sour acidic liquid produced by the souring or acetous fermentation of wine or another drink.
Meaning drawn from: KJV context and cross-references · Webster 1828
Was seated, took a seat, remained seated, or occupied a seat or place.
Meaning drawn from: KJV context and cross-references · Webster 1828
At the side of; apart from; or in addition to.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Persons who cut and gather grain.
Meaning drawn from: KJV context and cross-references
Stretched out; extended; touched by extending the arm; attained to; obtained.
Meaning drawn from: KJV context and cross-references · Webster 1828
Scorched; dried to extremity.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Grain or cereal produce, whether growing or gathered, and the plants bearing it. 2. A single grain or seed.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Past-tense, participial, or adjectival form of suffice, meaning to be enough or adequate; to satisfy the need.
Meaning drawn from: KJV context and cross-references
Sense 1: Past tense and past participle of leave: departed, abandoned, allowed to remain, or caused to remain. Sense 2: The direction or side opposite the right.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Ruth 2:15
Having risen; stood up, come forth, ascended, or returned from death.
Meaning drawn from: KJV context and cross-references
To gather what remains after the main reaping or gathering.
Meaning drawn from: KJV context and cross-references · Webster 1828
Ordered; directed.
Meaning drawn from: KJV context and cross-references
1. Early in life or growth. 2. Offspring or young persons or creatures.
Meaning drawn from: KJV context and cross-references
Sense 1: To allow or permit; in older KJV use, also to hinder or restrain. Sense 2: To lower or send down.
Meaning drawn from: KJV context and cross-references
1. Used to emphasize, include, or precisely identify what is meant: indeed, precisely, or namely. 2. Used to mark a boundary, endpoint, or full reach in place, time, or degree: up to, as far as, or through. 3. In ‘even as,’ ‘even so,’ and like constructions, just as, exactly so, or in the same manner. 4. The evening, or close of day. 5. Equal, level, identical, balanced, or uniform.
Meaning drawn from: KJV context and cross-references
Bundles of cut stalks of grain bound together.
Meaning drawn from: KJV context and cross-references
Sense 1: Shame, disgrace, dishonour, contempt, blame, reviling, or taunt. Sense 2: As a verb, to shame, insult, blame, or speak contemptuously against.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Ruth 2:16
Sense 1: To allow or permit; in older KJV use, also to hinder or restrain. Sense 2: To lower or send down.
Meaning drawn from: KJV context and cross-references
Sense 1: To descend, drop, or lose an upright position. Sense 2: To be slain, defeated, overthrown, ruined, or brought down. Sense 3: To come upon or attack. Sense 4: To pass into a specified place, condition, power, or course, or to depart from a former standing. Sense 5: To happen, turn out, or be allotted. Sense 6: As a noun, descent, overthrow, ruin, or loss of standing.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Skeat 1893 · Webster 1828
Quantities that can be held in one hand; small amounts.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
1. To depart, cease from, abandon, forsake, release, permit, entrust, bequeath, cause or allow to remain, omit, exclude, or not take. 2. As a noun, permission or liberty to act, including permission to depart.
Meaning drawn from: KJV context and cross-references · Webster 1828
To gather what remains after the main reaping or gathering.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A reproof, censure, or expression of blame or displeasure; to reprove or censure. 2. To command something to cease or be restrained.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Ruth 2:17
Gathered after reapers; collected from small detached parcels.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
1. Used to emphasize, include, or precisely identify what is meant: indeed, precisely, or namely. 2. Used to mark a boundary, endpoint, or full reach in place, time, or degree: up to, as far as, or through. 3. In ‘even as,’ ‘even so,’ and like constructions, just as, exactly so, or in the same manner. 4. The evening, or close of day. 5. Equal, level, identical, balanced, or uniform.
Meaning drawn from: KJV context and cross-references
To strike repeatedly; to lay on repeated blows, with a stick, with the hand or fist, or with any instrument, and for any cause, just or unjust, or for punishment.
Meaning drawn from: KJV context and cross-references
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
1. Around or near in place, position, or movement; on every side, in a circuit, from place to place, or turned from one direction or state toward another. 2. Approximately in number, measure, distance, or time. 3. Concerning, occupied with, or engaged in a matter. 4. On the point of, intending, or attempting an action.
Meaning drawn from: KJV context and cross-references
1. A dry measure equal to the tenth part of a homer. 2. A vessel or representation bearing that measure.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
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7And she said, I pray you, let me glean and gather after the reapers among the sheaves: so she came, and hath continued even from the morning until now, that she tarried a little in the house.
7And she said, I pray you, let mee gleane and gather after the reapers amongst the sheaues: so shee came, and hath continued euen from the morning vntill now, that she taried a little in the house.
8Then said Boaz unto Ruth, Hearest thou not, my daughter? Go not to glean in another field, neither go from hence, but abide here fast by my maidens:
8Then said Boaz vnto Ruth, Hearest thou not, my daughter? Goe not to gleane in another field, neither goe from hence, but abide here fast by my maidens.
Selected passage9Let thine eyes be on the field that they do reap, and go thou after them: have I not charged the young men that they shall not touch thee? and when thou art athirst, go unto the vessels, and drink of that which the young men have drawn.
9 Let thine eyes be on the field that they doe reape, and go thou after them: Haue I not charged the young men, that they shall not touch thee? and when thou art athirst, goe vnto the vessels, and drinke of that which the yong men haue drawen.
Selected passage10Then she fell on her face, and bowed herself to the ground, and said unto him, Why have I found grace in thine eyes, that thou shouldest take knowledge of me, seeing I am a stranger?
10Then she fel on her face, and bowed her selfe to the ground, and said vnto him, Why haue I found grace in thine eyes, that thou shouldest take knowledge of me, seeing I am a stranger?
Selected passage11And Boaz answered and said unto her, It hath fully been shewed me, all that thou hast done unto thy mother in law since the death of thine husband: and how thou hast left thy father and thy mother, and the land of thy nativity, and art come unto a people which thou knewest not heretofore.
11And Boaz answered and said vnto her, It hath fully bene shewed me, all that thou hast done vnto thy mother in law since the death of thine husband: and how thou hast left thy father and thy mother, and the land of thy natiuitie, and art come vnto a people, which thou knewest not heretofore.
Selected passage12The Lord recompense thy work, and a full reward be given thee of the Lord God of Israel, under whose wings thou art come to trust.
12The LORD recompense thy worke, and a full reward be giuen thee of the LORD God of Israel, vnder whose wings thou art come to trust.
Selected passage13Then she said, Let me find favour in thy sight, my lord; for that thou hast comforted me, and for that thou hast spoken friendly unto thine handmaid, though I be not like unto one of thine handmaidens.
13Then she said, ‖Let me finde fauour in thy sight, my lord, for that thou hast comforted mee, and for that thou hast spoken †friendly vnto thine handmaid, though I be not like vnto one of thy hand-maidens.
Selected passage14And Boaz said unto her, At mealtime come thou hither, and eat of the bread, and dip thy morsel in the vinegar. And she sat beside the reapers: and he reached her parched corn, and she did eat, and was sufficed, and left.
14And Boaz sayde vnto her, At meale time come thou hither, and eate of the bread, and dip thy morsell in the vineger. And shee sate beside the reapers: and he reached her parched corne, and she did eate, and was sufficed, and left.
Selected passage15And when she was risen up to glean, Boaz commanded his young men, saying, Let her glean even among the sheaves, and reproach her not:
15And when shee was risen vp to gleane, Boaz commanded his young men, saying, Let her gleane euen among the sheaues, & †reproch her not.
Selected passage16And let fall also some of the handfuls of purpose for her, and leave them, that she may glean them, and rebuke her not.
16And let fall also some of the handfuls of purpose for her, and leaue them that she may gleane them, and rebuke her not.
Selected passage17So she gleaned in the field until even, and beat out that she had gleaned: and it was about an ephah of barley.
17So she gleaned in the field vntill euen, and beat out that she had gleaned: and it was about an Ephah of barley.
Selected passage18¶ And she took it up, and went into the city: and her mother in law saw what she had gleaned: and she brought forth, and gave to her that she had reserved after she was sufficed.
18¶ And shee tooke it vp, and went into the citie: and her mother in lawe saw what shee had gleaned; and shee brought foorth, and gaue to her that she had reserued, after she was sufficed.