Titus 1:14–15
Not giving heed to Jewish fables, and commandments of men, that turn from the truth.
Not giuing heede to Iewish fables, and commandements of men that turne from the trueth.
Unto the pure all things are pure: but unto them that are defiled and unbelieving is nothing pure; but even their mind and conscience is defiled.
Unto the pure all things are pure, but vnto them that are defiled, and vnbeleeuing, is nothing pure: but euen their mind and conscience is defiled.
Narration uses the Pure Cambridge Edition.
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From verse 14
- 2 Timothy 4:4Rank 1 from verse 14
- Colossians 2:22Rank 2 from verse 14
- Galatians 4:9Rank 3 from verse 14
9But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage?
9But now after that yee haue knowen God, or rather are knowen of God, how turne ye ‖againe to the weak and beggerly ‖Elements, whereunto ye desire againe to be in bondage?
- 2 Peter 2:22Rank 4 from verse 14
22But it is happened unto them according to the true proverb, The dog is turned to his own vomit again; and the sow that was washed to her wallowing in the mire.
22But it is happened vnto them according to the true prouerbe: The dog is turned to his own vomit againe, and the sowe that was washed, to her wallowing in the mire.
- Matthew 15:9Rank 5 from verse 14
- 1 Timothy 1:4–7Rank 6 from verse 14
4Neither give heed to fables and endless genealogies, which minister questions, rather than godly edifying which is in faith: so do.
5Now the end of the commandment is charity out of a pure heart, and of a good conscience, and of faith unfeigned:
6From which some having swerved have turned aside unto vain jangling;
7Desiring to be teachers of the law; understanding neither what they say, nor whereof they affirm.
4Neither giue heed to fables, and endlesse genealogies, which minister questions, rather then edifying which is in faith: so doe.
5Now the end of the commandement is charity, out of a pure heart, and of a good conscience, and of faith vnfained.
6From which some ‖hauing swarued, haue turned aside vnto vaine iangling,
7Desiring to bee teachers of the Law, vnderstāding neither what they say, nor whereof they affirme.
- Isaiah 29:13Rank 7 from verse 14
13¶ Wherefore the Lord said, Forasmuch as this people draw near me with their mouth, and with their lips do honour me, but have removed their heart far from me, and their fear toward me is taught by the precept of men:
13¶ *Wherefore the LORD said, Forasmuch as this people draw neere mee with their mouth, and with their lips doe honour me, but haue remoued their heart farre from me, and their feare towards mee is taught by the precept of men:
- Hebrews 12:25Rank 9 from verse 14
25See that ye refuse not him that speaketh. For if they escaped not who refused him that spake on earth, much more shall not we escape, if we turn away from him that speaketh from heaven:
25See that yee refuse not him that speaketh: for if they escaped not who refused him that spake on earth, much more shall not we escape if wee turne away from him that speaketh from heauen.
From verse 15
- Romans 14:14Rank 1 from verse 15
14I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean.
14I know, and am perswaded by the Lord Iesus, that there is nothing †vncleane of it selfe: but to him that esteemeth any thing to bee †vncleane, to him it is vncleane.
- Romans 14:20Rank 2 from verse 15
- 1 Corinthians 10:23Rank 3 from verse 15
- 1 Timothy 4:3–4Rank 4 from verse 15
3Forbidding to marry, and commanding to abstain from meats, which God hath created to be received with thanksgiving of them which believe and know the truth.
4For every creature of God is good, and nothing to be refused, if it be received with thanksgiving:
3Forbidding to marry, and commanding to absteine from meates, which God hath created to bee receiued with thankesgiuing of them which beleeue, and know the trueth.
4For euery creature of God is good, and nothing to be refused, if it be receiued with thankesgiuing:
- Matthew 15:18Rank 5 from verse 15
- Romans 14:23Rank 6 from verse 15
- 1 Corinthians 10:31Rank 7 from verse 15
- Acts 10:15Rank 8 from verse 15
- 1 Corinthians 6:12–13Rank 9 from verse 15
12All things are lawful unto me, but all things are not expedient: all things are lawful for me, but I will not be brought under the power of any.
13Meats for the belly, and the belly for meats: but God shall destroy both it and them. Now the body is not for fornication, but for the Lord; and the Lord for the body.
12All things are lawfull vnto mee, but all things are not ‖expedient: all things are lawfull for mee, but I will not bee brought vnder the power of any.
13Meats for the belly, and the belly for meates: but God shall destroy both it and them. Now the body is not for fornication, but for the Lord: and the Lord for the body.
- 1 Corinthians 8:7Rank 10 from verse 15
7Howbeit there is not in every man that knowledge: for some with conscience of the idol unto this hour eat it as a thing offered unto an idol; and their conscience being weak is defiled.
7Howbeit there is not in euerie man that knowledge: for some with conscience of the idole vnto this houre, eate it as a thing offred vnto an idole, and their conscience being weake, is defiled.
- Hebrews 10:22Rank 11 from verse 15
22Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.
22Let vs drawe neere with a true heart in full assurance of faith, hauing our hearts sprinkled from an euill conscience, and our bodies washed with pure water.
- Luke 11:39–41Rank 12 from verse 15
39And the Lord said unto him, Now do ye Pharisees make clean the outside of the cup and the platter; but your inward part is full of ravening and wickedness.
40Ye fools, did not he that made that which is without make that which is within also?
41But rather give alms of such things as ye have; and, behold, all things are clean unto you.
39*And the Lord said vnto him, Now doe ye Pharises make cleane the outside of the cup and the platter: but your inward part is full of rauening and wickednesse.
40Yee fooles, did not he that made that which is without, make that which is within also?
41But rather giue almes of such things ‖as you haue: and behold, all things are cleane vnto you.
- 1 Corinthians 10:25Rank 13 from verse 15
- 1 Corinthians 11:27–29Rank 14 from verse 15
27Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord.
28But let a man examine himself, and so let him eat of that bread, and drink of that cup.
29For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord’s body.
27Wherefore, whosoeuer shall eate this bread, and drinke this cup of the Lord vnworthily, shall be guilty of the body and blood of the Lord.
28But let a man examine himselfe, and so let him eate of that bread, and drinke of that cup.
29For hee that eateth and drinketh vnworthily, eateth and drinketh ‖damnation to himselfe, not discerning the Lords body.
- 1 Timothy 6:5Rank 15 from verse 15
- Proverbs 21:4Rank 16 from verse 15
- Haggai 2:13Rank 17 from verse 15
13Then said Haggai, If one that is unclean by a dead body touch any of these, shall it be unclean? And the priests answered and said, It shall be unclean.
13Then said Haggai, If one that is vncleane by a dead body, touch any of these, shal it be vncleane? and the priests answered and said, It shalbe vncleane.
- Hebrews 9:14Rank 18 from verse 15
14How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?
14How much more shall the blood of Christ, who through the eternal Spirit, offered himselfe without ‖spot to God, purge your conscience from dead workes, to serue the liuing God?
- Zechariah 7:5–6Rank 19 from verse 15
5Speak unto all the people of the land, and to the priests, saying, When ye fasted and mourned in the fifth and seventh month, even those seventy years, did ye at all fast unto me, even to me?
6And when ye did eat, and when ye did drink, did not ye eat for yourselves, and drink for yourselves?
5Speake vnto all the people of the land, and to the priests, saying, When ye *fasted and mourned in the fift and seuenth moneth, euen those seuenty yeeres; did ye at all fast vnto me, euen to me?
6And when ye did eat, and when ye did drinke, ‖did not ye eat for your selues, and drinke for your selues?
WORDS IN THIS PASSAGE
Definitions
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DEFINED WORDS
Titus 1:14
Present-participial or verbal-noun form of give, meaning to grant, hand, offer, supply, yield, or cause to have.
Meaning drawn from: KJV context and cross-references
Careful attention, notice, or regard; to watch, consider, listen to, or guard oneself.
Meaning drawn from: KJV context and cross-references
Pertaining to the Jews.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
commandments
Commands, orders, or prescribed requirements issued by one who commands.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Sense 1: To change direction, position, condition, purpose, or allegiance; to cause such a change. Sense 2: One’s time or occasion in an order or succession.
Meaning drawn from: KJV context and cross-references
1. That which is true; conformity to fact or reality. 2. Faithfulness. 3. God's revealed word.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
DEFINED WORDS
Titus 1:15
Clean, undefiled, unmixed, uncorrupted, genuine, clear, or sincere; free from contaminating matter or evil.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
COMBINED MEANING
unbelieving
Not believing or trusting; characterized by unbelief.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Used to emphasize, include, or precisely identify what is meant: indeed, precisely, or namely. 2. Used to mark a boundary, endpoint, or full reach in place, time, or degree: up to, as far as, or through. 3. In ‘even as,’ ‘even so,’ and like constructions, just as, exactly so, or in the same manner. 4. The evening, or close of day. 5. Equal, level, identical, balanced, or uniform.
Meaning drawn from: KJV context and cross-references
Sense 1: The inward faculty and activity of understanding, thought, memory, attention, judgment, intention, purpose, desire, disposition, resolve, or consent; what one thinks, wills, regards, or sets attention upon. Sense 2: To mind is to attend to, regard, remember, purpose, or be disposed toward something.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Skeat 1893
COMBINED MEANING
conscience
The inward moral awareness that bears witness concerning one's conduct, accusing or excusing and approving or condemning.
Meaning drawn from: KJV context and cross-references
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Surrounding Verses
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13This witness is true. Wherefore rebuke them sharply, that they may be sound in the faith;
13This witnesse is true: wherefore rebuke them sharpely that they may be sound in the faith;
14Not giving heed to Jewish fables, and commandments of men, that turn from the truth.
14Not giuing heede to Iewish fables, and commandements of men that turne from the trueth.
Selected passage15Unto the pure all things are pure: but unto them that are defiled and unbelieving is nothing pure; but even their mind and conscience is defiled.
15Unto the pure all things are pure, but vnto them that are defiled, and vnbeleeuing, is nothing pure: but euen their mind and conscience is defiled.
Selected passage16They profess that they know God; but in works they deny him, being abominable, and disobedient, and unto every good work reprobate.
16They professe that they know God; but in workes they deny him, being abominable, and disobedient, and vnto euery good worke ‖reprobate.