KING JAMES BIBLE · PCE
Titus 1:14–15
A connected passage, with study helps kept beside the verses they explain.
Titus 1:14
14Not giving heed to Jewish fables, and commandments of men, that turn from the truth.
14Not giuing heede to Iewish fables, and commandements of men that turne from the trueth.
Titus 1:15
15Unto the pure all things are pure: but unto them that are defiled and unbelieving is nothing pure; but even their mind and conscience is defiled.
15Unto the pure all things are pure, but vnto them that are defiled, and vnbeleeuing, is nothing pure: but euen their mind and conscience is defiled.
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DEFINED WORDS
Titus 1:14
Bestowing, granting, supplying, or presenting what the verse names.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
Pertaining to the Jews or Hebrews.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
APPROVED COMBINED MEANING
commandments
Authoritative commands, laws, or precepts; especially commands given by God, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness)
To change direction, position, condition, purpose, or allegiance; to cause such a change.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
That which is true; conformity to fact, reality, faithfulness, or God's revealed word, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
DEFINED WORDS
Titus 1:15
Free from mixture, contamination, guilt, or moral defilement; genuine, clean, holy, or innocent according to context.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
Wholly, entirely, or altogether; every one or the whole amount, according to context.
Meaning drawn from: KJV usage (PCE + 1611)
But; marking a contrast or qualification in the sentence.
Meaning drawn from: Skeat 1893 · KJV usage (PCE + 1611)
MEANING IN THIS VERSE
unbelieving
Not believing; incredulous.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
No thing; not anything; of no value or effect.
Meaning drawn from: KJV usage (PCE + 1611)
Indeed or precisely; adding emphasis to what follows.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
The thought, disposition, intention, or will expressed in the verse.
Meaning drawn from: Skeat 1893 · KJV usage (PCE + 1611)
APPROVED COMBINED MEANING
conscience
The inward awareness that bears witness concerning right, wrong, knowledge, or conduct.
Meaning drawn from: KJV usage (PCE + 1611)
SCRIPTURE WITH SCRIPTURE
Cross References
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From verse 14
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Open the full verse study4And they shall turn away their ears from the truth, and shall be turned unto fables.
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Open the full verse study22Which all are to perish with the using;) after the commandments and doctrines of men?
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Open the full verse study9But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage?
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Open the full verse study22But it is happened unto them according to the true proverb, The dog is turned to his own vomit again; and the sow that was washed to her wallowing in the mire.
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Open the full verse study9But in vain they do worship me, teaching for doctrines the commandments of men.
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Open the full verse study4Neither give heed to fables and endless genealogies, which minister questions, rather than godly edifying which is in faith: so do.
5Now the end of the commandment is charity out of a pure heart, and of a good conscience, and of faith unfeigned:
6From which some having swerved have turned aside unto vain jangling;
7Desiring to be teachers of the law; understanding neither what they say, nor whereof they affirm.
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Open the full verse study13¶ Wherefore the Lord said, Forasmuch as this people draw near me with their mouth, and with their lips do honour me, but have removed their heart far from me, and their fear toward me is taught by the precept of men:
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Open the full verse study7Howbeit in vain do they worship me, teaching for doctrines the commandments of men.
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Open the full verse study25See that ye refuse not him that speaketh. For if they escaped not who refused him that spake on earth, much more shall not we escape, if we turn away from him that speaketh from heaven:
From verse 15
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Open the full verse study14I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean.
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Open the full verse study20For meat destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offence.
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Open the full verse study23All things are lawful for me, but all things are not expedient: all things are lawful for me, but all things edify not.
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Open the full verse study3Forbidding to marry, and commanding to abstain from meats, which God hath created to be received with thanksgiving of them which believe and know the truth.
4For every creature of God is good, and nothing to be refused, if it be received with thanksgiving:
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Open the full verse study18But those things which proceed out of the mouth come forth from the heart; and they defile the man.
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Open the full verse study23And he that doubteth is damned if he eat, because he eateth not of faith: for whatsoever is not of faith is sin.
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Open the full verse study31Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.
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Open the full verse study15And the voice spake unto him again the second time, What God hath cleansed, that call not thou common.
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Open the full verse study12All things are lawful unto me, but all things are not expedient: all things are lawful for me, but I will not be brought under the power of any.
13Meats for the belly, and the belly for meats: but God shall destroy both it and them. Now the body is not for fornication, but for the Lord; and the Lord for the body.
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Open the full verse study7Howbeit there is not in every man that knowledge: for some with conscience of the idol unto this hour eat it as a thing offered unto an idol; and their conscience being weak is defiled.
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Open the full verse study22Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.
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Open the full verse study39And the Lord said unto him, Now do ye Pharisees make clean the outside of the cup and the platter; but your inward part is full of ravening and wickedness.
40Ye fools, did not he that made that which is without make that which is within also?
41But rather give alms of such things as ye have; and, behold, all things are clean unto you.
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Open the full verse study25Whatsoever is sold in the shambles, that eat, asking no question for conscience sake:
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Open the full verse study27Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord.
28But let a man examine himself, and so let him eat of that bread, and drink of that cup.
29For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord’s body.
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Open the full verse study5Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself.
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Open the full verse study4An high look, and a proud heart, and the plowing of the wicked, is sin.
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Open the full verse study13Then said Haggai, If one that is unclean by a dead body touch any of these, shall it be unclean? And the priests answered and said, It shall be unclean.
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Open the full verse study14How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?
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Open the full verse study5Speak unto all the people of the land, and to the priests, saying, When ye fasted and mourned in the fifth and seventh month, even those seventy years, did ye at all fast unto me, even to me?
6And when ye did eat, and when ye did drink, did not ye eat for yourselves, and drink for yourselves?
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