Titus 2:1–10

¹³Hold fast the form of sound words, which thou hast heard of me, in faith and love which is in Christ Jesus.

¹³Holde fast the fourme of sound words, which thou hast heard of mee, in faith and loue, which is in Christ Iesus.

³If any man teach otherwise, and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness;

³If any man teach otherwise, and consent not to wholesome words, euen the wordes of our Lord Iesus Christ, and to the doctrine which is according to godlinesse:

⁹Holding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayers.

⁹Holding fast the faithfull word, ^‖as hee hath beene taught, that he may bee able by sound doctrine, both to exhort and to conuince the gainsayers.

¹⁰For whoremongers, for them that defile themselves with mankind, for menstealers, for liars, for perjured persons, and if there be any other thing that is contrary to sound doctrine;

¹⁰For whoremongers, for them that defile themselues with mankinde, for men-stealers, for liars, for periured persons, and if there be any other thing that is contrary to sound doctrine,

⁸This is a faithful saying, and these things I will that thou affirm constantly, that they which have believed in God might be careful to maintain good works. These things are good and profitable unto men.

⁸ This is a faithfull saying, and these things I will that thou affirme constantly, that they which haue beleeued in God, might be carefull to maintaine good works: these things are good and profitable vnto men.

¹¹For the grace of God that bringeth salvation hath appeared to all men,

¹²Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world;

¹³Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ;

¹⁴Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.

¹¹For the grace of God ^‖that bringeth saluatiō, hath appeared to all men,

¹²Teaching vs that denying vngodlinesse and worldly lusts we should liue soberly, righteously and godly in this present world,

¹³Looking for that blessed hope, and the glorious appearing of the great God, and our Sauiour Iesus Christ,

¹⁴Who gaue himselfe for vs, that he might redeeme vs from all iniquitie, and purifie vnto himselfe a peculiar people, zealous of good workes.

²³Meekness, temperance: against such there is no law.

²³Meekenesse, temperance: against such there is no law.

⁷But the end of all things is at hand: be ye therefore sober, and watch unto prayer.

⁷But the ende of all things is at hand: be ye therefore sober and watch vnto prayer.

¹¹Even so must their wives be grave, not slanderers, sober, faithful in all things.

¹¹Euen so must their wiues be graue; not slanderers, sober, faithfull in all things.

⁸Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour:

⁸Be sober, be vigilant: because your aduersary the deuill, as a roaring Lion walketh about, seeking whom he may deuoure.

⁸But let us, who are of the day, be sober, putting on the breastplate of faith and love; and for an helmet, the hope of salvation.

⁸But let vs who are of the day, bee sober, putting on the brestplate of faith and loue, and for an helmet, the hope of saluation.

²A bishop then must be blameless, the husband of one wife, vigilant, sober, of good behaviour, given to hospitality, apt to teach;

²A Bishop then must be blamelesse, the husband of one wife, vigilant, sober, ^‖of good behauiour, giuen to hospitalitie, apt to teach;

¹²With the ancient is wisdom; and in length of days understanding.

¹²With the ancient is wisedome, and in length of dayes, vnderstanding.

³¹The hoary head is a crown of glory, if it be found in the way of righteousness.

³¹The hoary head is a crowne of glory, if it be found in the way of righteousnesse.

¹³This witness is true. Wherefore rebuke them sharply, that they may be sound in the faith;

¹³This witnesse is true: wherefore rebuke them sharpely that they may be sound in the faith;

³For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.

³For I say, through the grace giuen vnto mee, to euery man that is among you, not to thinke of himselfe more highly then hee ought to thinke, but to thinke ^†soberly, according as God hath dealt to euery man the measure of faith.

⁴One that ruleth well his own house, having his children in subjection with all gravity;

⁴One that ruleth well his owne house, hauing his children in subiection with all grauitie.

³²¶ Thou shalt rise up before the hoary head, and honour the face of the old man, and fear thy God: I am the Lord.

³²¶ Thou shalt rise vp before the hoary head, and honour the face of the old man, and feare thy God: I am the LORD.

⁸Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.

⁸Finally, brethren, whatsoeuer things are true, whatsoeuer things are ^‖honest, whatsoeuer things are iust, whatsoeuer things are pure, whatsoeuer things are louely, whatsoeuer things are of good report: if there bee any vertue, and if there bee any praise, thinke on these things:

¹⁴They shall still bring forth fruit in old age; they shall be fat and flourishing;

^14†They shal still bring forth fruit in old age: they shalbe fat, & flourishing:

⁸But a lover of hospitality, a lover of good men, sober, just, holy, temperate;

⁸But a louer of hospitality, a louer of ^‖good men, sober, iust, holy, temperate,

³⁴Awake to righteousness, and sin not; for some have not the knowledge of God: I speak this to your shame.

³⁴Awake to righteousnesse, and sinne not: for some haue not the knowledge of God, I speake this to your shame.

¹³Wherefore gird up the loins of your mind, be sober, and hope to the end for the grace that is to be brought unto you at the revelation of Jesus Christ;

¹³Wherefore gird vp the loynes of your minde, bee sober, and hope ^†to the end, for the grace that is to bee brought vnto you at the reuelation of Iesus Christ:

⁶Therefore let us not sleep, as do others; but let us watch and be sober.

⁶Therefore let vs not sleepe, as doe others: but let vs watch and be sober.

⁵Now the end of the commandment is charity out of a pure heart, and of a good conscience, and of faith unfeigned:

⁵Now the end of the commandement is charity, out of a pure heart, and of a good conscience, and of faith vnfained.

⁶And to knowledge temperance; and to temperance patience; and to patience godliness;

⁶And to knowledge, temperance; and to temperance, patience; and to patience, godlinesse;

⁷In all things shewing thyself a pattern of good works: in doctrine shewing uncorruptness, gravity, sincerity,

⁷In all things shewing thy selfe a patterne of good workes: in doctrine shewing vncorruptnesse, grauity, sinceritie,

²⁵And every man that striveth for the mastery is temperate in all things. Now they do it to obtain a corruptible crown; but we an incorruptible.

²⁵And euery man that striueth for the masterie, is temperate in all things: Now they doe it to obtaine a corruptible crowne, but we an incorruptible.

⁸Likewise must the deacons be grave, not doubletongued, not given to much wine, not greedy of filthy lucre;

⁸Likewise must the Deacons bee graue, not double tongued, not giuen to much wine, not greedy of filthy lucre,

¹³For whether we be beside ourselves, it is to God: or whether we be sober, it is for your cause.

¹³For whether wee bee besides our selues, it is to God: or whether we bee sober, it is for your cause.

²⁵And as he reasoned of righteousness, temperance, and judgment to come, Felix trembled, and answered, Go thy way for this time; when I have a convenient season, I will call for thee.

²⁵And as he reasoned of righteousnesse, temperance, and iudgement to come, Felix trembled and answered, Go thy way for this time, when I haue a conuenient season, I will call for thee.

²⁰There shall be no more thence an infant of days, nor an old man that hath not filled his days: for the child shall die an hundred years old; but the sinner being an hundred years old shall be accursed.

²⁰There shalbe no more thence an infant of dayes, nor an olde man, that hath not filled his dayes: for the childe shall die an hundreth yeeres olde: but the sinner being an hundreth yeres old, shalbe accursed.

³⁵Then they went out to see what was done; and came to Jesus, and found the man, out of whom the devils were departed, sitting at the feet of Jesus, clothed, and in his right mind: and they were afraid.

³⁵Then they went out to see what was done, and came to Iesus, and found the man, out of whom the deuils were departed, sitting at the feete of Iesus, clothed, and in his right minde: and they were afraid.

¹⁵And they come to Jesus, and see him that was possessed with the devil, and had the legion, sitting, and clothed, and in his right mind: and they were afraid.

¹⁵And they come to Iesus, and see him that was possessed with the deuill, and had the Legion, sitting, and clothed, and in his right minde: and they were afraid.

⁴That they may teach the young women to be sober, to love their husbands, to love their children,

⁴That they may teach the young women to bee ^‖sober, to loue their husbands, to loue their children,

¹¹Even so must their wives be grave, not slanderers, sober, faithful in all things.

¹¹Euen so must their wiues be graue; not slanderers, sober, faithfull in all things.

³Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel;

⁴But let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price.

⁵For after this manner in the old time the holy women also, who trusted in God, adorned themselves, being in subjection unto their own husbands:

³Whose adorning, let it not bee that outward adorning, of plaiting the haire, and of wearing of gold, or of putting on of apparell.

⁴But let it bee the hidden man of the heart, in that which is not corruptible, euen the ornament of a meeke and quiet spirit, which is in the sight of God of great price.

⁵For after this manner in the olde time, the holy women also who trusted in God adorned themselues, beeing in subiection vnto their owne husbands.

⁹In like manner also, that women adorn themselves in modest apparel, with shamefacedness and sobriety; not with broided hair, or gold, or pearls, or costly array;

¹⁰But (which becometh women professing godliness) with good works.

⁹In like maner also, that women adorne themselues in modest apparell, with shamefastnesse and sobrietie, not with ^‖broided haire, or gold, or pearles, or costly aray,

¹⁰But (which becommeth women professing godlines) with good works.

⁷For a bishop must be blameless, as the steward of God; not selfwilled, not soon angry, not given to wine, no striker, not given to filthy lucre;

⁷For a Bishop must be blameles, as the steward of God: not selfewilled, not soone angry, not ^*giuen to wine, no striker, not giuen to filthie lucre,

⁸Likewise must the deacons be grave, not doubletongued, not given to much wine, not greedy of filthy lucre;

⁸Likewise must the Deacons bee graue, not double tongued, not giuen to much wine, not greedy of filthy lucre,

⁵Now she that is a widow indeed, and desolate, trusteth in God, and continueth in supplications and prayers night and day.

⁶But she that liveth in pleasure is dead while she liveth.

⁷And these things give in charge, that they may be blameless.

⁸But if any provide not for his own, and specially for those of his own house, he hath denied the faith, and is worse than an infidel.

⁹Let not a widow be taken into the number under threescore years old, having been the wife of one man,

¹⁰Well reported of for good works; if she have brought up children, if she have lodged strangers, if she have washed the saints’ feet, if she have relieved the afflicted, if she have diligently followed every good work.

⁵Now she that is a widow in deed, and desolate, trusteth in God, and continueth in supplications and prayers night and day.

⁶But she that liueth ^‖in pleasure, is dead while she liueth.

⁷And these things giue in charge, that they may be blamelesse.

⁸But if any prouide not for his owne, & specially for those of his owne ^‖house, hee hath denied the faith, and is worse then an infidel.

⁹Let not a widow bee ^‖taken into the number, vnder threescore yeeres old, hauing bene the wife of one man,

¹⁰Well reported of for good works, if shee haue brought vp children, if shee haue lodged strangers, if she haue washed the Saints feet, if shee haue releeued the afflicted, if shee haue diligently followed euery good worke.

²That ye receive her in the Lord, as becometh saints, and that ye assist her in whatsoever business she hath need of you: for she hath been a succourer of many, and of myself also.

²That ye receiue her in the Lord as becommeth Saints, and that ye assist her in whatsoeuer businesse she hath need of you: for she hath beene a succourer of many, and of my selfe also.

³But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints;

³But fornication and all vncleannesse, or couetousnesse, let it not be once named amongst you, as becommeth Saints:

¹²For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat.

¹²For when for the time yee ought to bee teachers, yee haue neede that one teach you againe which be the first principles of the Oracles of God, and are become such as haue need of milke, and not of strong meat.

²⁰Notwithstanding I have a few things against thee, because thou sufferest that woman Jezebel, which calleth herself a prophetess, to teach and to seduce my servants to commit fornication, and to eat things sacrificed unto idols.

²⁰Notwithstanding, I haue a few things against thee, because thou sufferest that woman ^*Iezebel, which calleth herselfe a Prophetesse, to teach and to seduce my seruants to commit fornication, and to eat things sacrificed vnto idoles.

²³Drink no longer water, but use a little wine for thy stomach’s sake and thine often infirmities.

²³Drinke no longer water, but vse a little wine for thy stomackes sake, and thine often infirmities.

¹⁴I will therefore that the younger women marry, bear children, guide the house, give none occasion to the adversary to speak reproachfully.

¹⁴I will therefore that the yonger women marry, beare children, guid the house, giue none occasion to the aduersary ^†to speake reprochfully.

²The elder women as mothers; the younger as sisters, with all purity.

²The elder women as mothers, the yonger as sisters with all puritie.

¹¹But the younger widows refuse: for when they have begun to wax wanton against Christ, they will marry;

¹¹But the yonger widowes refuse: for when they haue begunne to waxe wanton against Christ, they will marry,

¹⁰¶ Who can find a virtuous woman? for her price is far above rubies.

¹¹The heart of her husband doth safely trust in her, so that he shall have no need of spoil.

¹²She will do him good and not evil all the days of her life.

¹³She seeketh wool, and flax, and worketh willingly with her hands.

¹⁴She is like the merchants’ ships; she bringeth her food from afar.

¹⁵She riseth also while it is yet night, and giveth meat to her household, and a portion to her maidens.

¹⁶She considereth a field, and buyeth it: with the fruit of her hands she planteth a vineyard.

¹⁷She girdeth her loins with strength, and strengtheneth her arms.

¹⁸She perceiveth that her merchandise is good: her candle goeth not out by night.

¹⁹She layeth her hands to the spindle, and her hands hold the distaff.

²⁰She stretcheth out her hand to the poor; yea, she reacheth forth her hands to the needy.

²¹She is not afraid of the snow for her household: for all her household are clothed with scarlet.

²²She maketh herself coverings of tapestry; her clothing is silk and purple.

²³Her husband is known in the gates, when he sitteth among the elders of the land.

²⁴She maketh fine linen, and selleth it; and delivereth girdles unto the merchant.

²⁵Strength and honour are her clothing; and she shall rejoice in time to come.

²⁶She openeth her mouth with wisdom; and in her tongue is the law of kindness.

²⁷She looketh well to the ways of her household, and eateth not the bread of idleness.

²⁸Her children arise up, and call her blessed; her husband also, and he praiseth her.

²⁹Many daughters have done virtuously, but thou excellest them all.

³⁰Favour is deceitful, and beauty is vain: but a woman that feareth the Lord, she shall be praised.

³¹Give her of the fruit of her hands; and let her own works praise her in the gates.

¹⁰¶ ^*Who can finde a vertuous woman? for her price is farre aboue Rubies.

¹¹The heart of her husband doeth safely trust in her, so that he shall haue no need of spoile.

¹²She will doe him good, and not euill, all the dayes of her life.

¹³She seeketh wooll and flaxe, and worketh willingly with her hands.

¹⁴She is like the merchants ships, she bringeth her food from afarre.

¹⁵Shee riseth also while it is yet night, and giueth meate to her household, and a portion to her maydens.

^16†She considereth a field, and buyeth it: with the fruit of her handes she planteth a Uineyard.

¹⁷She girdeth her loynes with strength, and strengtheneth her armes.

^18†She perceiueth that her merchandise is good; her candle goeth not out by night.

¹⁹She layeth her handes to the spindle, and her handes hold the distaffe.

^20†She stretcheth out her hand to the poore, yea she reacheth foorth her handes to the needy.

^21‖She is not afraid of the snow for her houshold: for all her houshold are cloathed with scarlet.

²²She maketh herselfe couerings of tapestrie; her cloathing is silke and purple.

²³Her husband is knowen in the gates, when he sitteth among the Elders of the land.

²⁴She maketh fine linnen, and selleth it, and deliuereth girdles vnto the merchant.

²⁵Strength and honour are her cloathing; and she shall reioyce in time to come.

²⁶She openeth her mouth with wisedome; and in her tongue is the law of kindnesse.

²⁷She looketh well to the wayes of her housholde, and eateth not the bread of idlenesse.

²⁸Her children arise vp, and call her blessed; her husband also, and he praiseth her.

^29‖Many daughters haue done vertuously, but thou excellest them all.

³⁰Fauour is deceitfull, and beautie is vaine: but a woman that feareth the LORD, she shalbe praised.

³¹Giue her of the fruit of her hands, and let her owne workes praise her in the gates.

¹⁸Wives, submit yourselves unto your own husbands, as it is fit in the Lord.

¹⁸Wiues, submit your selues vnto your owne husbands, as it is fit in the Lord.

¹LIKEWISE, ye wives, be in subjection to your own husbands; that, if any obey not the word, they also may without the word be won by the conversation of the wives;

²While they behold your chaste conversation coupled with fear.

³Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel;

⁴But let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price.

⁵For after this manner in the old time the holy women also, who trusted in God, adorned themselves, being in subjection unto their own husbands:

¹¶ Likewise, ye wiues, be in subiection to your owne husbands, that if any obey not the word, they also may without the word be wonne by the conuersation of the wiues:

²While they beholde your chaste conuersation coupled with feare:

³Whose adorning, let it not bee that outward adorning, of plaiting the haire, and of wearing of gold, or of putting on of apparell.

⁴But let it bee the hidden man of the heart, in that which is not corruptible, euen the ornament of a meeke and quiet spirit, which is in the sight of God of great price.

⁵For after this manner in the olde time, the holy women also who trusted in God adorned themselues, beeing in subiection vnto their owne husbands.

¹⁰Well reported of for good works; if she have brought up children, if she have lodged strangers, if she have washed the saints’ feet, if she have relieved the afflicted, if she have diligently followed every good work.

¹⁰Well reported of for good works, if shee haue brought vp children, if shee haue lodged strangers, if she haue washed the Saints feet, if shee haue releeued the afflicted, if shee haue diligently followed euery good worke.

¹³And withal they learn to be idle, wandering about from house to house; and not only idle, but tattlers also and busybodies, speaking things which they ought not.

¹⁴I will therefore that the younger women marry, bear children, guide the house, give none occasion to the adversary to speak reproachfully.

¹³And withall they learne to bee idle, wandering about from house to house; and not onely idle, but tatlers also, and busibodies, speaking things which they ought not.

¹⁴I will therefore that the yonger women marry, beare children, guid the house, giue none occasion to the aduersary ^†to speake reprochfully.

¹⁶Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee.

¹⁶Unto the woman he said, I will greatly multiply thy sorowe and thy conception. In sorow thou shalt bring forth children: and thy desire shall be ^‖to thy husband, and hee shall ^*rule ouer thee.

²²Wives, submit yourselves unto your own husbands, as unto the Lord.

²³For the husband is the head of the wife, even as Christ is the head of the church: and he is the saviour of the body.

²⁴Therefore as the church is subject unto Christ, so let the wives be to their own husbands in every thing.

²²Wiues, submit your selues vnto your own husbands, as vnto the Lord.

²³For the husband is the head of the wife, euen as Christ is the head of the Church: and he is the sauiour of the body.

²⁴Therefore as the Church is subiect vnto Christ, so let the wiues bee to their owne husbands in euery thing.

¹¹(She is loud and stubborn; her feet abide not in her house:

^11*(She is loud and stubburne, her feet abide not in her house:

³³Nevertheless let every one of you in particular so love his wife even as himself; and the wife see that she reverence her husband.

³³Neuerthelesse, let euery one of you in particular, so loue his wife euen as himselfe, and the wife see that she reuerence her husband.

³⁶¶ Now there was at Joppa a certain disciple named Tabitha, which by interpretation is called Dorcas: this woman was full of good works and almsdeeds which she did.

³⁶¶ Now there was at Ioppa a certain disciple, named Tabitha, which by interpretation is called Dorcas: This woman was full of good works, and almes deeds, which she did.

⁹¶ And they said unto him, Where is Sarah thy wife? And he said, Behold, in the tent.

⁹¶ And they said vnto him, Where is Sarah thy wife? And he said, Behold, in the tent.

¹LET as many servants as are under the yoke count their own masters worthy of all honour, that the name of God and his doctrine be not blasphemed.

¹¶ Let as many seruants as are vnder the yoke, count their owne masters worthy of all honour, that the Name of God, and his doctrine be not blasphemed.

³But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.

³But I would haue you knowe, that the head of euery man is Christ: and the head of the woman is the man, and the head of Christ is God.

¹⁴Howbeit, because by this deed thou hast given great occasion to the enemies of the Lord to blaspheme, the child also that is born unto thee shall surely die.

¹⁴Howbeit, because by this deede thou hast giuen great occasion to the enemies of the LORD to blaspheme, the childe also that is borne vnto thee, shall surely die.

³⁹Then Peter arose and went with them. When he was come, they brought him into the upper chamber: and all the widows stood by him weeping, and shewing the coats and garments which Dorcas made, while she was with them.

³⁹Then Peter arose and went with them: when he was come, they brought him into the vpper chamber: And all the widowes stood by him weeping, and shewing the coats and garments which Dorcas made, while shee was with them.

⁸And he said, Hagar, Sarai’s maid, whence camest thou? and whither wilt thou go? And she said, I flee from the face of my mistress Sarai.

⁹And the angel of the Lord said unto her, Return to thy mistress, and submit thyself under her hands.

⁸And he said, Hagar Sarais maid, whence camest thou? and whither wilt thou goe? And she said, I flee from the face of my mistresse Sarai.

⁹And the Angel of the LORD said vnto her, Returne to thy mistresse, and submit thy selfe vnder her hands.

²⁴For the name of God is blasphemed among the Gentiles through you, as it is written.

²⁴For the Name of God is blasphemed among the Gentiles, through you, as it is ^*written:

¹¹Let the woman learn in silence with all subjection.

¹²But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence.

¹¹Let the woman learne in silence with all subiection:

¹²But I suffer not a woman to teach, nor to vsurpe authoritie ouer the man, but to be in silence.

¹⁰O God, how long shall the adversary reproach? shall the enemy blaspheme thy name for ever?

¹⁰O God, how long shall the aduersarie reproach? shall the enemie blaspheme thy Name for euer?

³⁴Let your women keep silence in the churches: for it is not permitted unto them to speak; but they are commanded to be under obedience, as also saith the law.

³⁴Let your women keepe silence in the Churches, for it is not permitted vnto them to speake; but they are commanded to bee vnder obedience: as also saith the ^*Law.

¹REMEMBER now thy Creator in the days of thy youth, while the evil days come not, nor the years draw nigh, when thou shalt say, I have no pleasure in them;

¹¶ ^*Remember now thy Creatour in the dayes of thy youth, while the euil daies come not, nor the yeeres drawe nigh, when thou shalt say, I haue no pleasure in them:

⁵Likewise, ye younger, submit yourselves unto the elder. Yea, all of you be subject one to another, and be clothed with humility: for God resisteth the proud, and giveth grace to the humble.

⁵Likewise ye yonger, submit your selues vnto the elder: yea, all of you bee subiect one to another, and bee clothed with humilitie: for God resisteth the proud, and giueth grace to the humble.

¹³I write unto you, fathers, because ye have known him that is from the beginning. I write unto you, young men, because ye have overcome the wicked one. I write unto you, little children, because ye have known the Father.

¹³I write vnto you, fathers, because yee haue knowen him that is from the beginning. I write vnto you, young men, because you haue ouercome the wicked one. I write vnto you, little children, because yee haue knowen the Father.

⁹¶ Rejoice, O young man, in thy youth; and let thy heart cheer thee in the days of thy youth, and walk in the ways of thine heart, and in the sight of thine eyes: but know thou, that for all these things God will bring thee into judgment.

⁹¶ Reioyce, O young man, in thy youth, and let thy heart cheere thee in the dayes of thy youth, and walke in the wayes of thine heart, and in the sight of thine eyes: but know thou, that for all these things, God will bring thee into iudgement.

²⁸¶ And it shall come to pass afterward, that I will pour out my spirit upon all flesh; and your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions:

²⁸¶ ^*And it shall come to passe afterward, that I will powre out my Spirit vpon all flesh, and your sonnes and your daughters shall prophecie, your old men shall dreame dreames, your yong men shall see visions.

¹REBUKE not an elder, but intreat him as a father; and the younger men as brethren;

¹¶ Rebuke not an Elder, but intreate him as a father, and the yonger men as brethren:

¹²Both young men, and maidens; old men, and children:

¹²Both young men and maidens: olde men and children.

⁸The young men saw me, and hid themselves: and the aged arose, and stood up.

⁸The yong men saw me, and hid themselues: and the aged arose, and stood vp.

³Neither as being lords over God’s heritage, but being ensamples to the flock.

³Neither as ^‖being lords ouer Gods heritage: but being ensamples to the flocke.

¹²Let no man despise thy youth; but be thou an example of the believers, in word, in conversation, in charity, in spirit, in faith, in purity.

¹²Let no man despise thy youth, but be thou an example of the beleeuers, in word, in conuersation, in charitie, in spirit, in faith, in puritie.

²But have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man’s conscience in the sight of God.

²But haue renounced the hidden things of ^†dishonesty, not walking in craftines, nor handling the word of God deceitfully, but by manifestation of the trueth, commending our selues to euery mans conscience, in the sight of God.

¹⁰That ye may approve things that are excellent; that ye may be sincere and without offence till the day of Christ;

¹⁰That ye may ^‖approue things that ^‖are excellent, that ye may be sincere, and without offence till the day of Christ.

¹²For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have had our conversation in the world, and more abundantly to you-ward.

¹²For our reioycing is this, the testimony of our conscience, that in simplicitie and godly sinceritie, not with fleshly wisedome, but by the grace of God, wee haue had our conuersation in the world, and more aboundantly to youwards.

⁹Not because we have not power, but to make ourselves an ensample unto you to follow us.

⁹Not because we haue not power, but to make our selues an ensample vnto you to follow vs.

²⁴Grace be with all them that love our Lord Jesus Christ in sincerity. Amen.

²⁴Grace be with all them that loue our Lord Iesus Christ ^‖in sinceritie.

¹⁷For we are not as many, which corrupt the word of God: but as of sincerity, but as of God, in the sight of God speak we in Christ.

¹⁷For wee are not as many which ^‖corrupt the word of God: but as of sinceritie, but as of God, in the sight of God speake we in Christ.

⁸I speak not by commandment, but by occasion of the forwardness of others, and to prove the sincerity of your love.

⁸I speake not by commandement, but by occasion of the forwardnesse of others, and to prooue the sinceritie of your loue.

³³I have coveted no man’s silver, or gold, or apparel.

³⁴Yea, ye yourselves know, that these hands have ministered unto my necessities, and to them that were with me.

³⁵I have shewed you all things, how that so labouring ye ought to support the weak, and to remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive.

³³I haue coueted no mans siluer, or golde, or apparell.

³⁴Yea, you your selues know, ^*that these handes haue ministred vnto my necessities, and to them that were with me.

³⁵I haue shewed you all things, how that so labouring, yee ought to support the weake, and to remember the words of the Lord Iesus, how he said, It is more blessed to giue, then to receiue.

¹²Having your conversation honest among the Gentiles: that, whereas they speak against you as evildoers, they may by your good works, which they shall behold, glorify God in the day of visitation.

¹²Hauing your conuersation honest among the Gentiles, that ^‖whereas they speake against you as euill doers, they may by your good works which they shall behold, glorifie God in the day of visitation.

¹⁵For so is the will of God, that with well doing ye may put to silence the ignorance of foolish men:

¹⁵For so is the will of God, that with well doing yee may put to silence the ignorance of foolish men.

¹⁶Having a good conscience; that, whereas they speak evil of you, as of evildoers, they may be ashamed that falsely accuse your good conversation in Christ.

¹⁶Hauing a good conscience, that whereas they speake euill of you, as of euill doers, they may bee ashamed that falsly accuse your good conuersation in Christ.

³If any man teach otherwise, and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness;

³If any man teach otherwise, and consent not to wholesome words, euen the wordes of our Lord Iesus Christ, and to the doctrine which is according to godlinesse:

¹⁴Do all things without murmurings and disputings:

¹⁵That ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world;

¹⁶Holding forth the word of life; that I may rejoice in the day of Christ, that I have not run in vain, neither laboured in vain.

¹⁴Doe all things without murmurings, and disputings:

¹⁵That yee may bee blamelesse and ^‖harmelesse, the sonnes of God, without rebuke, in the middes of a crooked and peruerse nation, among whom ^‖ye shine as lights in the world:

¹⁶Holding foorth the word of life, that I may reioyce in the day of Christ, that I haue not runne in vaine, neither laboured in vaine.

¹⁴And if any man obey not our word by this epistle, note that man, and have no company with him, that he may be ashamed.

¹⁴And if any man obey not our word, by this Epistle ^‖note that man, and haue no company with him, that he may be ashamed,

⁹Also I said, It is not good that ye do: ought ye not to walk in the fear of our God because of the reproach of the heathen our enemies?

⁹Also I said, It is not good that yee doe: ought yee not to walke in the feare of our God, because of the reproch of the heathen our enemies?

⁵¶ Hear the word of the Lord, ye that tremble at his word; Your brethren that hated you, that cast you out for my name’s sake, said, Let the Lord be glorified: but he shall appear to your joy, and they shall be ashamed.

⁵¶ ^*Heare the word of the LORD, ye that tremble at his word: Your brethren that hated you, that cast you out for my Names sake, sayd, Let the LORD be glorified: but he shal appeare to your ioy, and they shalbe ashamed.

¹⁴I will therefore that the younger women marry, bear children, guide the house, give none occasion to the adversary to speak reproachfully.

¹⁴I will therefore that the yonger women marry, beare children, guid the house, giue none occasion to the aduersary ^†to speake reprochfully.

¹⁷And when he had said these things, all his adversaries were ashamed: and all the people rejoiced for all the glorious things that were done by him.

¹⁷And when hee had said these things, all his aduersaries were ashamed: & all the people reioyced for all the glorious things that were done by him.

²⁸¶ And one of the scribes came, and having heard them reasoning together, and perceiving that he had answered them well, asked him, Which is the first commandment of all?

²⁸¶ ^*And one of the Scribes came, and hauing heard them reasoning together, and perceiuing that he had answered them well, asked him which is the first commandement of all.

³²And the scribe said unto him, Well, Master, thou hast said the truth: for there is one God; and there is none other but he:

³²And the Scribe said vnto him, Well master, thou hast said the truth: for there is one God, and there is none other but he.

³⁴And when Jesus saw that he answered discreetly, he said unto him, Thou art not far from the kingdom of God. And no man after that durst ask him any question.

³⁴And when Iesus saw that he answered discreetly, hee saide vnto him, Thou art not far from the kingdome of God. And no man after that durst aske him any question.

¹⁷And Jesus answering said unto them, Render to Cæsar the things that are Cæsar’s, and to God the things that are God’s. And they marvelled at him.

¹⁷And Iesus answering, said vnto them, Render to Cesar the things that are Cesars: and to God the things that are Gods. And they maruailed at him.

¹⁸Servants, be subject to your masters with all fear; not only to the good and gentle, but also to the froward.

¹⁹For this is thankworthy, if a man for conscience toward God endure grief, suffering wrongfully.

²⁰For what glory is it, if, when ye be buffeted for your faults, ye shall take it patiently? but if, when ye do well, and suffer for it, ye take it patiently, this is acceptable with God.

²¹For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps:

²²Who did no sin, neither was guile found in his mouth:

²³Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously:

²⁴Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.

²⁵For ye were as sheep going astray; but are now returned unto the Shepherd and Bishop of your souls.

¹⁸Seruants, be subiect to your masters with al feare, not only to the good and gentle, but also to the froward.

¹⁹For this is thanke-worthie, if a man for conscience toward God endure griefe, suffering wrongfully.

²⁰For what glory is it, if when yee be buffeted for your faults, ye shall take it patiently: but if when yee doe well, and suffer for it, ye take it patiently, this is ^‖acceptable with God.

²¹For euen hereunto were ye called: because Christ also suffered for ^†vs, leauing vs an example, that yee should follow his steps.

²²Who did no sinne, neither was guile found in his mouth.

²³Who when hee was reuiled, reuiled not againe; when hee suffered, hee threatned not, but ^‖committed himselfe to him that iudgeth righteously.

²⁴Who his owne selfe bare our sinnes in his owne body ^‖on the tree, that wee being dead to sinnes, should liue vnto righteousnesse, by whose stripes ye were healed.

²⁵For yee were as sheepe going astray, but are now returned vnto the shepheard and Bishop of your soules.

¹LET as many servants as are under the yoke count their own masters worthy of all honour, that the name of God and his doctrine be not blasphemed.

²And they that have believing masters, let them not despise them, because they are brethren; but rather do them service, because they are faithful and beloved, partakers of the benefit. These things teach and exhort.

¹¶ Let as many seruants as are vnder the yoke, count their owne masters worthy of all honour, that the Name of God, and his doctrine be not blasphemed.

²And they that haue beleeuing masters, let them not despise them because they are brethren: but rather doe them seruice, because they are ^‖faithfull and beloued, partakers of the benefite: These things teach and exhort.

²²Servants, obey in all things your masters according to the flesh; not with eyeservice, as menpleasers; but in singleness of heart, fearing God:

²³And whatsoever ye do, do it heartily, as to the Lord, and not unto men;

²⁴Knowing that of the Lord ye shall receive the reward of the inheritance: for ye serve the Lord Christ.

²⁵But he that doeth wrong shall receive for the wrong which he hath done: and there is no respect of persons.

²²Seruants, obey in all things your masters according to the flesh: not with eye seruice as men pleasers, but in singlenesse of heart, fearing God:

²³And whatsoeuer yee doe, doe it heartily, as to the Lord, and not vnto men:

²⁴Knowing, that of the Lord yee shall receiue the reward of the inheritance: for ye serue the Lord Christ.

²⁵But he that doeth wrong, shall receiue for the wrong which hee hath done: and there is no respect of persons.

⁵Servants, be obedient to them that are your masters according to the flesh, with fear and trembling, in singleness of your heart, as unto Christ;

⁶Not with eyeservice, as menpleasers; but as the servants of Christ, doing the will of God from the heart;

⁷With good will doing service, as to the Lord, and not to men:

⁸Knowing that whatsoever good thing any man doeth, the same shall he receive of the Lord, whether he be bond or free.

⁵Seruants, bee obedient to them that are your masters according to the flesh, with feare and trembling, in singlenesse of your heart, as vnto Christ:

⁶Not with eye seruice as men pleasers, but as the seruants of Christ, doing the will of God from the heart:

⁷With good will doing seruice, as to the Lord, and not to men,

⁸Knowing that whatsoeuer good thing any man doeth, the same shall he receiue of the Lord, whether he be bond or free.

²⁴Therefore as the church is subject unto Christ, so let the wives be to their own husbands in every thing.

²⁴Therefore as the Church is subiect vnto Christ, so let the wiues bee to their owne husbands in euery thing.

¹⁶Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.

¹⁶Let your light so shine before men, ^*that they may see your good workes, and glorifie your father which is in heauen.

¹²Having your conversation honest among the Gentiles: that, whereas they speak against you as evildoers, they may by your good works, which they shall behold, glorify God in the day of visitation.

¹²Hauing your conuersation honest among the Gentiles, that ^‖whereas they speake against you as euill doers, they may by your good works which they shall behold, glorifie God in the day of visitation.

⁹Whosoever transgresseth, and abideth not in the doctrine of Christ, hath not God. He that abideth in the doctrine of Christ, he hath both the Father and the Son.

⁹Whosoeuer transgresseth and abideth not in the doctrine of Christ, hath not God: hee that abideth in the doctrine of Christ, he hath both the Father and the Sonne.

²Moreover it is required in stewards, that a man be found faithful.

²Moreouer, it is required in stewards, that a man be found faithfull.

¹⁶Having a good conscience; that, whereas they speak evil of you, as of evildoers, they may be ashamed that falsely accuse your good conversation in Christ.

¹⁶Hauing a good conscience, that whereas they speake euill of you, as of euill doers, they may bee ashamed that falsly accuse your good conuersation in Christ.

²³The Lord render to every man his righteousness and his faithfulness: for the Lord delivered thee into my hand to day, but I would not stretch forth mine hand against the Lord’s anointed.

²³The LORD render to euery man his righteousnesse, and his faithfulnesse: for the LORD deliuered thee into my hand to day, but I would not stretch foorth mine hand against the LORDs Anointed.

¹LET as many servants as are under the yoke count their own masters worthy of all honour, that the name of God and his doctrine be not blasphemed.

¹¶ Let as many seruants as are vnder the yoke, count their owne masters worthy of all honour, that the Name of God, and his doctrine be not blasphemed.

³If any man teach otherwise, and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness;

³If any man teach otherwise, and consent not to wholesome words, euen the wordes of our Lord Iesus Christ, and to the doctrine which is according to godlinesse:

¹⁰He that is faithful in that which is least is faithful also in much: and he that is unjust in the least is unjust also in much.

¹⁰Hee that is faithfull in that which is least, is faithfull also in much: and he that is vniust in the least, is vniust also in much.

⁴⁵Who then is a faithful and wise servant, whom his lord hath made ruler over his household, to give them meat in due season?

^45*Who then is a faithfull and wise seruant, whom his Lord hath made ruler ouer his houshold, to giue them meat in due season?

⁶Mine eyes shall be upon the faithful of the land, that they may dwell with me: he that walketh in a perfect way, he shall serve me.

^6‖Mine eyes shall be vpon the faithfull of the land, that they may dwell with me: he that walketh in a perfect way, he shall serue me.

³But hath in due times manifested his word through preaching, which is committed unto me according to the commandment of God our Saviour;

³But hath in due times manifested his word through preaching, which is committed vnto mee according to the commandement of God our Sauiour:

¹⁴Then Ahimelech answered the king, and said, And who is so faithful among all thy servants as David, which is the king’s son in law, and goeth at thy bidding, and is honourable in thine house?

¹⁴Then Ahimelech answered the king, and said, And who is so faithfull among all thy seruants, as Dauid, which is the kings sonne in law, and goeth at thy bidding, and is honourable in thine house?

¹PAUL, an apostle of Jesus Christ by the commandment of God our Saviour, and Lord Jesus Christ, which is our hope;

¹¶ Paul an Apostle of Iesus Christ by the commaundement of God our Sauiour, & Lord Iesus Christ which is our hope,

²⁰¶ But Gehazi, the servant of Elisha the man of God, said, Behold, my master hath spared Naaman this Syrian, in not receiving at his hands that which he brought: but, as the Lord liveth, I will run after him, and take somewhat of him.

²¹So Gehazi followed after Naaman. And when Naaman saw him running after him, he lighted down from the chariot to meet him, and said, Is all well?

²²And he said, All is well. My master hath sent me, saying, Behold, even now there be come to me from mount Ephraim two young men of the sons of the prophets: give them, I pray thee, a talent of silver, and two changes of garments.

²³And Naaman said, Be content, take two talents. And he urged him, and bound two talents of silver in two bags, with two changes of garments, and laid them upon two of his servants; and they bare them before him.

²⁴And when he came to the tower, he took them from their hand, and bestowed them in the house: and he let the men go, and they departed.

²⁰¶ But Gehazi the seruant of Elisha the man of God, said, Behold, my master hath spared Naaman this Syrian, in not receiuing at his hands that which hee brought: but as the LORD liueth, I wil runne after him, and take somewhat of him.

²¹So Gehazi followed after Naaman: and when Naaman saw him running after him, hee lighted downe from the charet to meet him, and said, ^† Is all well?

²²And he said, All is well: my master hath sent me, saying, Behold, euen now there be come to mee from mount Ephraim two yong men, of the sonnes of the Prophets: Giue them, I pray thee, a talent of siluer, and two changes of garments.

²³And Naaman said, Bee content, take two talents: and hee vrged him, and bound two talents of siluer in two bags, with two changes of garments, and layde them vpon two of his seruants, and they bare them before him.

²⁴And when he came to the ^‖towre, he tooke them from their hand, and bestowed them in the house, and hee let the men goe, and they departed.

²And kept back part of the price, his wife also being privy to it, and brought a certain part, and laid it at the apostles’ feet.

³But Peter said, Ananias, why hath Satan filled thine heart to lie to the Holy Ghost, and to keep back part of the price of the land?

²And kept backe part of the price, his wife also being priuy to it, and brought a certaine part, and layd it at the Apostles feete.

³But Peter said, Ananias, Why hath Satan filled thine heart ^‖to lie to the holy Ghost, and to keepe backe part of the price of the land?

¹I THEREFORE, the prisoner of the Lord, beseech you that ye walk worthy of the vocation wherewith ye are called,

¹¶ I therefore the prisoner ^‖of the Lord, beseech you that yee walke worthy of the vocation wherewith ye are called,

⁸But he refused, and said unto his master’s wife, Behold, my master wotteth not what is with me in the house, and he hath committed all that he hath to my hand;

⁹There is none greater in this house than I; neither hath he kept back any thing from me but thee, because thou art his wife: how then can I do this great wickedness, and sin against God?

⁸But he refused, and said vnto his masters wife, Behold, my master wotteth not what is with mee in the house, and he hath committed all that he hath, to my hand.

⁹ There is none greater in this house then I: neither hath hee kept backe any thing from me, but thee, because thou art his wife: how then can I doe this great wickednesse, and sinne against God?

²Behold, God is my salvation; I will trust, and not be afraid: for the Lord JEHOVAH is my strength and my song; he also is become my salvation.

^2*Behold, God is my saluation: I will trust, and not be afraid; for the LORD IEHOVAH is my strength and my song, he also is become my saluation.

⁶And he said, An hundred measures of oil. And he said unto him, Take thy bill, and sit down quickly, and write fifty.

⁷Then said he to another, And how much owest thou? And he said, An hundred measures of wheat. And he said unto him, Take thy bill, and write fourscore.

⁸And the lord commended the unjust steward, because he had done wisely: for the children of this world are in their generation wiser than the children of light.

⁶And hee said, An hundred ^†measures of oyle. And hee saide vnto him, Take thy bill, and sit downe quickly, and write fiftie.

⁷Then said hee to another, And how much owest thou? And hee said, An hundred ^†measures of wheat. And hee saide vnto him, Take thy bill and write fourescore.

⁸And the lord commended the vniust Steward, because he had done wisely: for the children of this world are in their generation wiser then the children of light.

²⁷Only let your conversation be as it becometh the gospel of Christ: that whether I come and see you, or else be absent, I may hear of your affairs, that ye stand fast in one spirit, with one mind striving together for the faith of the gospel;

²⁷Onely let your conuersation bee as it becommeth the Gospel of Christ, that whether I come and see you, or else be absent, I may heare of your affaires, that yee stand fast in one spirit, with one minde, striuing together for the faith of the Gospel,

¹⁵That ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world;

¹⁶Holding forth the word of life; that I may rejoice in the day of Christ, that I have not run in vain, neither laboured in vain.

¹⁵That yee may bee blamelesse and ^‖harmelesse, the sonnes of God, without rebuke, in the middes of a crooked and peruerse nation, among whom ^‖ye shine as lights in the world:

¹⁶Holding foorth the word of life, that I may reioyce in the day of Christ, that I haue not runne in vaine, neither laboured in vaine.

⁸Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.

⁸Finally, brethren, whatsoeuer things are true, whatsoeuer things are ^‖honest, whatsoeuer things are iust, whatsoeuer things are pure, whatsoeuer things are louely, whatsoeuer things are of good report: if there bee any vertue, and if there bee any praise, thinke on these things:

¹⁷Let the elders that rule well be counted worthy of double honour, especially they who labour in the word and doctrine.

¹⁷Let the Elders that rule well, be counted worthy of double honour, especially they who labour in the word and doctrine.

³⁷Whereas thou hast searched all my stuff, what hast thou found of all thy household stuff? set it here before my brethren and thy brethren, that they may judge betwixt us both.

³⁸This twenty years have I been with thee; thy ewes and thy she goats have not cast their young, and the rams of thy flock have I not eaten.

³⁷Whereas thou hast ^†searched all my stuffe, what hast thou found of all thy houshold stuffe? set it here before my brethren, and thy brethren, that they may iudge betwixt vs both.

³⁸This twentie yeeres haue I bene with thee: thy ewes and thy shee goates haue not cast their yong, and the rammes of thy flocke haue I not eaten.

⁶This he said, not that he cared for the poor; but because he was a thief, and had the bag, and bare what was put therein.

^6*This he said, not that he cared for the poore: but because hee was a thiefe, and had the bag, and bare what was put therein.