Titus 3:4–5

⁴But God, who is rich in mercy, for his great love wherewith he loved us,

⁵Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;)

⁶And hath raised us up together, and made us sit together in heavenly places in Christ Jesus:

⁷That in the ages to come he might shew the exceeding riches of his grace in his kindness toward us through Christ Jesus.

⁸For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:

⁹Not of works, lest any man should boast.

¹⁰For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.

⁴But God who is rich in mercie, for his great loue wherewith hee loued vs,

⁵Euen when wee were dead in sinnes, hath quickned vs together with Christ, (by grace ye are saued)

⁶And hath raised vs vp together, and made vs sit together in heauenly places in Christ Iesus:

⁷That in the ages to come, hee might shew the exceeding riches of his grace, in his kindenesse towards vs, through Christ Iesus.

⁸For by grace are ye saued, through faith, and that not of your selues: it is the gift of God:

⁹Not of workes, lest any man should boast.

¹⁰For wee are his workemanship, created in Christ Iesus vnto good workes, which God hath before ^‖ordeined, that we should walke in them.

¹⁰Not purloining, but shewing all good fidelity; that they may adorn the doctrine of God our Saviour in all things.

¹¹For the grace of God that bringeth salvation hath appeared to all men,

¹⁰Not purloyning, but shewing all good fidelitie, that they may adorne the doctrine of God our Sauiour in all things.

¹¹For the grace of God ^‖that bringeth saluatiō, hath appeared to all men,

¹⁰For therefore we both labour and suffer reproach, because we trust in the living God, who is the Saviour of all men, specially of those that believe.

¹⁰For therfore we both labour, and suffer reproch, because we trust in the liuing God, who is the Sauiour of all men, specially of those that beleeue.

²⁰Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:

²¹That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.

²⁰Moreouer, the Lawe entred, that the offence might abound: but where sinne abounded, grace did much more abound.

²¹That as sinne hath reigned vnto death; euen so might grace reigne thorow righteousnes vnto eternall life, by Iesus Christ our Lord.

⁴Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?

⁴Or despisest thou the riches of his goodnesse, and forbearance, and long suffering, not knowing that the goodnes of God leadeth thee to repentance?

¹⁰But is now made manifest by the appearing of our Saviour Jesus Christ, who hath abolished death, and hath brought life and immortality to light through the gospel:

¹⁰But is now made manifest by the appearing of our Sauiour Iesus Christ, who hath abolished death, and hath brought life and immortalitie to light, through the Gospel:

²⁶For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.

²⁶For then must hee often haue suffered since the foundation of the world: but now once in the end of the world, hath he appeared to put away sinne by the sacrifice of himselfe.

³For this is good and acceptable in the sight of God our Saviour;

³For this is good and acceptable in the sight of God our Sauiour,

³But hath in due times manifested his word through preaching, which is committed unto me according to the commandment of God our Saviour;

³But hath in due times manifested his word through preaching, which is committed vnto mee according to the commandement of God our Sauiour:

¹PAUL, an apostle of Jesus Christ by the commandment of God our Saviour, and Lord Jesus Christ, which is our hope;

¹¶ Paul an Apostle of Iesus Christ by the commaundement of God our Sauiour, & Lord Iesus Christ which is our hope,

⁸For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:

⁹Not of works, lest any man should boast.

⁸For by grace are ye saued, through faith, and that not of your selues: it is the gift of God:

⁹Not of workes, lest any man should boast.

⁹Who hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began,

⁹Who hath saued vs, and called vs with an holy calling, not according to our workes, but according to his owne purpose and grace, which was giuen vs in Christ Iesus, before the world began,

¹¹And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.

¹¹And such were some of you: but ye are washed, but ye are sanctified, but ye are iustified in the Name of the Lord Iesus, and by the Spirit of our God.

³Blessed be the God and Father of our Lord Jesus Christ, which according to his abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead,

³Blessed be the God and Father of our Lord Iesus Christ, which according to his ^†abundant mercy, hath begotten vs againe vnto a liuely hope, by the resurrection of Iesus Christ from the dead,

²¹The like figure whereunto even baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ:

²¹The like figure whereunto, euen Baptisme, doth also now saue vs, (not the putting away of the filth of the flesh, but the answere of a good conscience toward God,) by the resurrection of Iesus Christ.

²And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.

²And bee not conformed to this world: but be ye transformed by the renuing of your minde, that ye may proue what is that good, that acceptable and perfect will of God.

²⁶That he might sanctify and cleanse it with the washing of water by the word,

²⁶That he might sanctifie & cleanse it with the washing of water, by the word,

⁴But God, who is rich in mercy, for his great love wherewith he loved us,

⁴But God who is rich in mercie, for his great loue wherewith hee loued vs,

⁶And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work.

⁶And if by grace, then is it no more of workes: otherwise grace is no more grace. But if it bee of workes, then is it no more grace, otherwise worke is no more worke.

¹⁰Create in me a clean heart, O God; and renew a right spirit within me.

^10‖Create in mee a cleane heart, O God; and renew a right spirit within mee.

¹⁶Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.

¹⁶Let vs therefore come boldly vnto the throne of grace, that wee may obtaine mercy, and finde grace to helpe in time of need.

³Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God.

⁴Nicodemus saith unto him, How can a man be born when he is old? can he enter the second time into his mother’s womb, and be born?

⁵Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.

³Iesus answered, and said vnto him, Uerily, verily I say vnto thee, except a man be borne ^‖againe, he cannot see the kingdome of God.

⁴Nicodemus saith vnto him, How can a man be borne when he is old? can he enter the second time into his mothers wombe, and be borne?

⁵Iesus answered, Uerily, verily I say vnto thee, except a man be borne of water and of the spirit, he cannot enter into the kingdome of God.

¹⁰And have put on the new man, which is renewed in knowledge after the image of him that created him:

¹⁰And haue put on the new man, which is renued in knowledge, after the image of him that created him,

¹⁵But thou, O Lord, art a God full of compassion, and gracious, longsuffering, and plenteous in mercy and truth.

^15*But thou, O LORD, art a God full of compassion, and gracious: long suffering, and plenteous in mercy and trueth.

¹⁶Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.

¹⁶Knowing that a man is not iustified by the works of the Law, but by the faith of Iesus Christ, euen we haue beleeued in Iesus Christ, that we might be iustified by the faith of Christ, and not by the workes of the Law: for by the workes of the Law shall no flesh be iustified.

²⁰Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.

²⁰Therefore by the deedes of the Law, there shall no flesh be iustified in his sight: for by the Law is the knowledge of sinne.

²⁸Therefore we conclude that a man is justified by faith without the deeds of the law.

²⁸Therefore wee conclude, that a man is iustified by faith, without the deeds of the Law.

⁷Let Israel hope in the Lord: for with the Lord there is mercy, and with him is plenteous redemption.

⁷Let Israel hope in the LORD, for with the LORD there is mercy: and with him is plenteous redemption.

¹⁶So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.

¹⁶So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.

¹⁰Which in time past were not a people, but are now the people of God: which had not obtained mercy, but now have obtained mercy.

¹⁰Which in time past were not a people, but are now the people of God: ^*which had not obteined mercie, but now haue obteined mercy.

²³And be renewed in the spirit of your mind;

²³And bee renewed in the spirit of your minde:

⁵But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.

⁵But to him that worketh not, but beleeueth on him that iustifieth the vngodly; his faith is counted for righteousnesse.

¹⁶Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.

¹⁷And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect.

¹⁸For if the inheritance be of the law, it is no more of promise: but God gave it to Abraham by promise.

¹⁹Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator.

²⁰Now a mediator is not a mediator of one, but God is one.

²¹Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.

¹⁶Now to Abraham and his seede were the promises made. He saith not, And to seeds, as of many, but as of one, And to thy seed, which is Christ.

¹⁷And this I say, that the Couenant that was confirmed before of God in Christ, the Lawe which was foure hundred and thirtie yeres after, cannot disanul, that it should make the promise of none effect.

¹⁸For if the inheritance bee of the Law, it is no more of promise: but God gaue it to Abraham by promise.

¹⁹Wherefore then serueth the Law? it was added because of transgressions, till the seed should come, to whome the promise was made, and it was ordeyned by Angels in the hand of a Mediatour.

²⁰Now a mediatour is not a Mediatour of one, but God is one.

²¹ Is the Lawe then against the promises of God? God forbid: for if there had beene a Lawe giuen which could haue giuen life, verily righteousnesse should haue bene by the Law.

⁴How then can man be justified with God? or how can he be clean that is born of a woman?

^4*How then can man bee iustified with God? or how can he be cleane that is borne of a woman?

⁵⁰And his mercy is on them that fear him from generation to generation.

⁵⁰And his mercy is on them that feare him, from generation to generation.

²And enter not into judgment with thy servant: for in thy sight shall no man living be justified.

^2*And enter not into iudgement with thy seruant: for in thy sight shall no man liuing be iustified.

³⁰What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith.

³⁰What shall wee say then? That the Gentiles which followed not after righteousnesse, haue attained to righteousnesse, euen the righteousnesse which is of faith:

⁶To the praise of the glory of his grace, wherein he hath made us accepted in the beloved.

⁷In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace;

⁶To the praise of the glorie of his grace, wherein he hath made vs accepted in the beloued:

⁷In whom wee haue redemption through his blood, the forgiuenesse of sinnes, according to the riches of his grace,

¹²I will declare thy righteousness, and thy works; for they shall not profit thee.

¹²I will declare thy righteousnes; and thy workes, for they shall not profit thee.

⁵⁴He hath holpen his servant Israel, in remembrance of his mercy;

⁵⁴Hee hath holpen his seruant Israel, ^*in remembrance of his mercy,

⁷⁸Through the tender mercy of our God; whereby the dayspring from on high hath visited us,

⁷⁸Through the ^‖tender mercy of our God, whereby the ^‖day-spring from on high hath visited vs,

¹⁸Who is a God like unto thee, that pardoneth iniquity, and passeth by the transgression of the remnant of his heritage? he retaineth not his anger for ever, because he delighteth in mercy.

^18*Who is a God like vnto thee, that pardoneth iniquitie, and passeth by the transgression of the remnant of his heritage? hee retaineth not his anger for euer, because he delighteth in mercy.

¹¹(For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;)

¹¹(For the children being not yet borne, neither hauing done any good or euil, that the purpose of God according to election might stand, not of workes, but of him that calleth.)

⁴But after that the kindness and love of God our Saviour toward man appeared,

⁴But after that the kindnesse and ^‖loue of God our Sauiour toward man appeared,

⁷²To perform the mercy promised to our fathers, and to remember his holy covenant;

⁷²To performe the mercy promised to our fathers, and to remember his holy Couenant,

²⁷And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself.

²⁸And he said unto him, Thou hast answered right: this do, and thou shalt live.

²⁹But he, willing to justify himself, said unto Jesus, And who is my neighbour?

²⁷And he answering, said, Thou shalt loue the Lord thy God with all thy heart, and with all thy soule, and with all thy strength, and with all thy minde, and thy neighbour as thy selfe.

²⁸And he said vnto him, Thou hast answered right: this do, and thou shalt liue.

²⁹But he willing to iustifie himselfe, said vnto Iesus, And who is my neighbour?

⁶If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.

⁶If they shall fall away, to renue them againe vnto repentance: seeing they crucifie to themselues the Sonne of God afresh, and put him to an open shame.

¹⁴What is man, that he should be clean? and he which is born of a woman, that he should be righteous?

^14*What is man, that he should be cleane? and he which is borne of a woman, that he should be righteous?

⁵For thou, Lord, art good, and ready to forgive; and plenteous in mercy unto all them that call upon thee.

^5*For thou LORD art good, and ready to forgiue: and plenteous in mercie vnto all them that call vpon thee.

¹²Also unto thee, O Lord, belongeth mercy: for thou renderest to every man according to his work.

^12*Also vnto thee, O LORD, belongeth mercie: for thou renderest to euery man according to his worke.

²⁰If I justify myself, mine own mouth shall condemn me: if I say, I am perfect, it shall also prove me perverse.

²⁰If I iustifie my selfe, mine owne mouth shall condemne me: If I say, I am perfect, it shall also prooue me peruerse.