Titus 3:7–13

¹⁷And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.

¹¹For the grace of God that bringeth salvation hath appeared to all men,

¹¹And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.

²⁴Being justified freely by his grace through the redemption that is in Christ Jesus:

²In hope of eternal life, which God, that cannot lie, promised before the world began;

⁵Hearken, my beloved brethren, Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to them that love him?

⁶And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work.

²³And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.

²⁴For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for?

¹⁶Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.

²⁹And if ye be Christ’s, then are ye Abraham’s seed, and heirs according to the promise.

²⁸Therefore we conclude that a man is justified by faith without the deeds of the law.

¹⁶Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,

¹THEREFORE being justified by faith, we have peace with God through our Lord Jesus Christ:

²By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.

⁷Wherefore thou art no more a servant, but a son; and if a son, then an heir of God through Christ.

⁷By faith Noah, being warned of God of things not seen as yet, moved with fear, prepared an ark to the saving of his house; by the which he condemned the world, and became heir of the righteousness which is by faith.

⁹By faith he sojourned in the land of promise, as in a strange country, dwelling in tabernacles with Isaac and Jacob, the heirs with him of the same promise:

¹⁷Wherein God, willing more abundantly to shew unto the heirs of promise the immutability of his counsel, confirmed it by an oath:

⁴Now to him that worketh is the reward not reckoned of grace, but of debt.

¹⁵But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.

¹⁶And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.

¹⁷For if by one man’s offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)

¹⁸Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.

¹⁹For as by one man’s disobedience many were made sinners, so by the obedience of one shall many be made righteous.

²⁰Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:

²¹That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.

⁷Likewise, ye husbands, dwell with them according to knowledge, giving honour unto the wife, as unto the weaker vessel, and as being heirs together of the grace of life; that your prayers be not hindered.

¹³Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ;

¹⁴And let ours also learn to maintain good works for necessary uses, that they be not unfruitful.

²O my soul, thou hast said unto the Lord, Thou art my Lord: my goodness extendeth not to thee;

³But to the saints that are in the earth, and to the excellent, in whom is all my delight.

⁹Holding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayers.

¹⁴Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.

¹PUT them in mind to be subject to principalities and powers, to obey magistrates, to be ready to every good work,

⁵But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.

²¹Who by him do believe in God, that raised him up from the dead, and gave him glory; that your faith and hope might be in God.

¹⁵This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief.

²Can a man be profitable unto God, as he that is wise may be profitable unto himself?

⁴⁴¶ Jesus cried and said, He that believeth on me, believeth not on me, but on him that sent me.

²⁴Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life.

¹⁰He that believeth on the Son of God hath the witness in himself: he that believeth not God hath made him a liar; because he believeth not the record that God gave of his Son.

¹¹And this is the record, that God hath given to us eternal life, and this life is in his Son.

¹²He that hath the Son hath life; and he that hath not the Son of God hath not life.

¹³These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God.

¹¹Which in time past was to thee unprofitable, but now profitable to thee and to me:

²²Because they believed not in God, and trusted not in his salvation:

²⁸A false witness shall perish: but the man that heareth speaketh constantly.

¹³We having the same spirit of faith, according as it is written, I believed, and therefore have I spoken; we also believe, and therefore speak;

¹²For the administration of this service not only supplieth the want of the saints, but is abundant also by many thanksgivings unto God;

¹³Whiles by the experiment of this ministration they glorify God for your professed subjection unto the gospel of Christ, and for your liberal distribution unto them, and unto all men;

¹⁴And by their prayer for you, which long after you for the exceeding grace of God in you.

¹⁵Thanks be unto God for his unspeakable gift.

¹⁵And they said unto her, Thou art mad. But she constantly affirmed that it was even so. Then said they, It is his angel.

⁷If thou be righteous, what givest thou him? or what receiveth he of thine hand?

⁸Thy wickedness may hurt a man as thou art; and thy righteousness may profit the son of man.

¹⁴Of these things put them in remembrance, charging them before the Lord that they strive not about words to no profit, but to the subverting of the hearers.

⁷But refuse profane and old wives’ fables, and exercise thyself rather unto godliness.

²³But foolish and unlearned questions avoid, knowing that they do gender strifes.

¹⁴Not giving heed to Jewish fables, and commandments of men, that turn from the truth.

¹⁶But shun profane and vain babblings: for they will increase unto more ungodliness.

³As I besought thee to abide still at Ephesus, when I went into Macedonia, that thou mightest charge some that they teach no other doctrine,

⁴Neither give heed to fables and endless genealogies, which minister questions, rather than godly edifying which is in faith: so do.

⁵Now the end of the commandment is charity out of a pure heart, and of a good conscience, and of faith unfeigned:

⁶From which some having swerved have turned aside unto vain jangling;

⁷Desiring to be teachers of the law; understanding neither what they say, nor whereof they affirm.

³Should he reason with unprofitable talk? or with speeches wherewith he can do no good?

¹NOW as touching things offered unto idols, we know that we all have knowledge. Knowledge puffeth up, but charity edifieth.

²And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing.

¹⁷Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them.

¹⁰If there come any unto you, and bring not this doctrine, receive him not into your house, neither bid him God speed:

¹⁵¶ Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother.

¹⁶But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established.

¹⁷And if he shall neglect to hear them, tell it unto the church: but if he neglect to hear the church, let him be unto thee as an heathen man and a publican.

¹⁴And if any man obey not our word by this epistle, note that man, and have no company with him, that he may be ashamed.

⁶Now we command you, brethren, in the name of our Lord Jesus Christ, that ye withdraw yourselves from every brother that walketh disorderly, and not after the tradition which he received of us.

⁵Having a form of godliness, but denying the power thereof: from such turn away.

²⁰Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies,

¹⁹For there must be also heresies among you, that they which are approved may be made manifest among you.

¹²I would they were even cut off which trouble you.

²I told you before, and foretell you, as if I were present, the second time; and being absent now I write to them which heretofore have sinned, and to all other, that, if I come again, I will not spare:

⁴In the name of our Lord Jesus Christ, when ye are gathered together, and my spirit, with the power of our Lord Jesus Christ,

⁵To deliver such an one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.

⁶Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump?

⁷Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us:

⁸Therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth.

⁹I wrote unto you in an epistle not to company with fornicators:

¹⁰Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world.

¹¹But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.

¹²For what have I to do to judge them also that are without? do not ye judge them that are within?

¹³But them that are without God judgeth. Therefore put away from among yourselves that wicked person.

¹BUT there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction.

²⁶For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins,

¹⁸¶ He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.

²²And he saith unto him, Out of thine own mouth will I judge thee, thou wicked servant. Thou knewest that I was an austere man, taking up that I laid not down, and reaping that I did not sow:

²⁶His lord answered and said unto him, Thou wicked and slothful servant, thou knewest that I reap where I sowed not, and gather where I have not strawed:

²⁷Thou oughtest therefore to have put my money to the exchangers, and then at my coming I should have received mine own with usury.

²⁸Take therefore the talent from him, and give it unto him which hath ten talents.

⁴⁶Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles.

²⁴Forasmuch as we have heard, that certain which went out from us have troubled you with words, subverting your souls, saying, Ye must be circumcised, and keep the law: to whom we gave no such commandment:

¹⁹Holding faith, and a good conscience; which some having put away concerning faith have made shipwreck:

²⁰Of whom is Hymenæus and Alexander; whom I have delivered unto Satan, that they may learn not to blaspheme.

¹⁴Of these things put them in remembrance, charging them before the Lord that they strive not about words to no profit, but to the subverting of the hearers.

³⁰But the Pharisees and lawyers rejected the counsel of God against themselves, being not baptized of him.

¹⁹Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.

¹¹Whose mouths must be stopped, who subvert whole houses, teaching things which they ought not, for filthy lucre’s sake.

⁹Do thy diligence to come shortly unto me:

⁸But I will tarry at Ephesus until Pentecost.

⁹For a great door and effectual is opened unto me, and there are many adversaries.

¹²And Tychicus have I sent to Ephesus.

²¹Do thy diligence to come before winter. Eubulus greeteth thee, and Pudens, and Linus, and Claudia, and all the brethren.

⁴And there accompanied him into Asia Sopater of Berea; and of the Thessalonians, Aristarchus and Secundus; and Gaius of Derbe, and Timotheus; and of Asia, Tychicus and Trophimus.

⁶And it may be that I will abide, yea, and winter with you, that ye may bring me on my journey whithersoever I go.

²⁴¶ And a certain Jew named Apollos, born at Alexandria, an eloquent man, and mighty in the scriptures, came to Ephesus.

³⁵Then one of them, which was a lawyer, asked him a question, tempting him, and saying,

⁶Which have borne witness of thy charity before the church: whom if thou bring forward on their journey after a godly sort, thou shalt do well:

⁷Because that for his name’s sake they went forth, taking nothing of the Gentiles.

⁸We therefore ought to receive such, that we might be fellowhelpers to the truth.

¹⁰Who also honoured us with many honours; and when we departed, they laded us with such things as were necessary.

¹¹Let no man therefore despise him: but conduct him forth in peace, that he may come unto me: for I look for him with the brethren.

⁵And when we had accomplished those days, we departed and went our way; and they all brought us on our way, with wives and children, till we were out of the city: and we kneeled down on the shore, and prayed.

²⁵¶ And, behold, a certain lawyer stood up, and tempted him, saying, Master, what shall I do to inherit eternal life?

⁴⁵¶ Then answered one of the lawyers, and said unto him, Master, thus saying thou reproachest us also.

⁵²Woe unto you, lawyers! for ye have taken away the key of knowledge: ye entered not in yourselves, and them that were entering in ye hindered.

³And Jesus answering spake unto the lawyers and Pharisees, saying, Is it lawful to heal on the sabbath day?

³⁰But the Pharisees and lawyers rejected the counsel of God against themselves, being not baptized of him.

²⁴Whensoever I take my journey into Spain, I will come to you: for I trust to see you in my journey, and to be brought on my way thitherward by you, if first I be somewhat filled with your company.